Explains how dogs bring out the humanity in people by dog owners' willingness to let themselves experience and express extreme sorrow and deep love in the presence of beloved canines.
Combining literary and historical tidbits with witty social insight, Dog Love explains everything from why we often admire presidential pets more than their owners to why our attachment to dogs is the ultimate expression of our humanity.
Marjorie B. Garber (born June 11, 1944) is a professor at Harvard University and the author of a wide variety of books, most notably ones about William Shakespeare and aspects of popular culture including sexuality.
She wrote Vested Interests: Cross-Dressing and Cultural Anxiety, a ground breaking theoretical work on transvestitism's contribution to culture. Other works include Sex and Real Estate:Why We Love Houses, Academic Instincts, Vice Versa: Bisexuality and the Eroticism of Everyday Life, Shakespeare After All, and Dog Love (which is not primarily about bestiality, except for one chapter titled "Sex and the Single Dog").
Her book Shakespeare After All (Pantheon, 2004) was chosen one of Newsweek's ten best nonfiction books of the year, and was awarded the 2005 Christian Gauss Book Award from Phi Beta Kappa.
She was educated at Swarthmore College (B.A., 1966; L.H.D., 2004) and Yale University (Ph.D., 1969).
Garber’s work is remarkable for its ability to appeal to a general audience—not just a wide variety of scholars, but also the general public. Its approach, then, is somewhat different from that of a more traditional academic monograph. It features short sections on a wide variety of thematically-grouped chapters, which focus on: the ubiquity of canine heroes; “talking dogs” and pet-owner communication; the stigmas attached to childless couples and single women who own dogs; the history of eroticism between dogs and humans; the phenomenon of breeding; laws pertaining to dogs; and “dog loss”/pet mourning. She illustrates her points with literary passages, historical events, pop culture references, and even personal anecdotes. The statements she makes in her introduction are echoed throughout the book, which is best described as a defense of its title, “dog love.” She writes: “It’s not that people feel less, or less strongly, about other people than about their dogs—at least for the most part. It’s rather that the overwhelming dimension of human need sometimes makes the task of reparation seem hopeless. Dog love is local love, passionate, often unmediated, virtually always reciprocated, fulfilling, manageable. Love for humans is harder.” Nevertheless, she insists that “dog love is not evasive or a substitution” (14). The chapters work out the complications of her introductory statement, always demonstrating that dogs reflect human desire at the same time as they are viewed as truly individualized beings by those that love them—and that this second role is in no way inferior to the first. It is this widely-appreciated sentiment, along with its accessible style, that made the book the trade success it was and is.