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Añade un argumento en tu idiomaThe document of the 1936 Olympics at Berlin, orchestrated as Nazi propaganda.The document of the 1936 Olympics at Berlin, orchestrated as Nazi propaganda.The document of the 1936 Olympics at Berlin, orchestrated as Nazi propaganda.
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- CuriosidadesLeni Riefenstahl's visit to the United States in 1938 was mainly aimed at finding a US distributor for the film. Faced with fierce protests from many American organizations, in particular the 'Anti-Nazi League', her plan never came to fruition. The first screening in the United States was organised in Chicago in November 1938 by Avery Brundage, president of the US Olympic Committee and an ardent Nazi sympathiser. The private reception was hosted by Mrs. Claire Dux Swift, ex-wife of the German film star Hans Albers. The second screening (also private) took place on 14th December 1938 at the California Club in presence of Olympic medalists and screen Tarzans Johnny Weissmuller and Glenn Morris (Riefenstahl's ex-lover), as well as Olympic diver Marjorie Gestring. For this screening, Riefenstahl submitted a copy where she had edited out almost all the scenes featuring Hitler.
- PifiasJust after Speer's 'Lichtdom' or Cathedral of Light is revealed, there is a procession of flags. The 7th flag, that of Portugal, is hung upside down on its pole. The same mistake is shown again a few seconds later as the wreaths are placed on the finials.
- Versiones alternativasIt is well known that both parts of Olympia were made in three language versions - English, French, and German. Less well known is that each version is slightly different from one another. Additionally, at least with the English version, Riefenstahl frequently altered prints. The prints distributed on 16mm film in the 1960s did not have a boxing sequence, whereas current prints do (although the dialogue for the boxing sequence is in German). Even less well known is that upon its original release in the United States (1940), the Diving Sequence was about 1 minute longer than its current version (attentive soundtrack listeners can clearly hear the abrupt break in the music). This longer version of the Diving Sequence can be seen at the Anthology Film Archives (whose print comes from Raymond Rohauer) and the Museum of Modern Art, both in New York City.
- ConexionesFeatured in Ai yori ai e (1938)
Reseña destacada
Reviewing the first opus of Leni Riefenstahl's documentary epic "Olympia", titled "Festival of Nations", I remarked that its idealistic content reflected our unconscious hypocrisy.
Indeed, we label a film as propaganda because it's supposedly meant to exalt the pride of belonging to a nation while this is exactly what any sporting event does today. If it's an exaltation of superiority of any sort, the movie, as a documentary, never hid the victories and never pretended Jesse Owens didn't win. The film wasn't propaganda, it just had the misfortune to be made for a regime that could use it in order to demonstrate the power of Germany as the host country, but not as a physically superior people, so one of the best alibis "Olympia" could come up with is that it never made the Nazis' point.
But it made sport's point and I don't think there's another documentary that provided such a glorious recollection of various sporting events, we're just so carried away by understandable hostile sentiments conveyed by the film's historical context that we fail to appreciate it for what it is: a hymn to the beauty of sport. And if the first opus focused on competition, the second is more lighthearted, so to speak, focusing on the beauty period, the youthful magnificence of the human body in action. And it's only fitting that the art of motion picture could finally magnify and sublimate so many movements we take for granted. "Olympia" raises the awareness of the sport appeal and in many ways, can be regarded as the seminal 'sport' film.
The film is full of the same slow motions that proved their efficiency in the first opus during the opening sequence, and the technique culminated at the defining diving event, where for the first time, the competition ceased to matter and sport wasn't a mean anymore, but an end, a way to express the inner potential of the body. Riefenstahl exhilarated the beauty of a male body in such a revolutionary way she literally invented the soft-core porn. As even the straightest of men can't look at Usain Bolt or Michael Phelps' bodies without a slight bit of envy and admiration, and maybe it took the eye of a female director to finally reconcile us with our homoerotic tendencies, like it took the Renaissance male painters and sculptors to deify the female body. The French title of "Olympia" is even more eloquent as it says "Gods of Stadium", an expression still referring to modern athletes.
But things seem to have evolved on that matter: by the time the Olympic games stop, the Paralympics start, and this might be what dates the film, its focus on the good, healthy and able body. We should all be glad to live in a world that awards the strength and achievement of the human spirit and its triumph over the handicap. That said, cinema or documentary is all about sight and sound, and we can't pretend that the sight of a missing leg or arm is as pleasing to the eyes... without feeling a bit hypocritical. And those who praise the spirit of the Paralympics, do they watch the games? Do they know the athletes' names? Now, while "Festival of Beauty" is a hymn to strength and grace and physical ability, I'm not sure if it is outdated or modern by these standards. Have we really stopped to care about strength and beauty?
It's funny how "Olympia" keeps on revealing human hypocrisy while we cast our stones at Riefenstahl. Let's face it, one of the appeal of sport is to provide us some beautiful sights, the beauty of the body and the harmony in the movements, and men have always sought beauty, harmony and strength in any form, and with such tools as Riefenstahl's camera and directing skills, cinema finally made it possible. Contrarily to the first opus, we don't see much of the politicians as they were not exactly physically appealing, Riefenstahl was obviously in love with sportspeople, whether for the muscular bodies or the voluptuous forms, and never had a camera been so in love with human physicality. Of course, she didn't invent the slow motion or the smash cut, she didn't invent the low angles or any of these creative tricks used in German expressionism, but she was the first director to use them for sport and now they became staples in sport filming.
Watch any sports channel; any montage will borrow from Leni Riefenstahl's "Olympia". She elevated sports to a status that would forever be connected with the camera. It's impossible to watch "Olympia" without connecting it to anything related to sports. Riefenstahl was the first to understand that the motion pictures wasn't just meant to tell fictional stories, it could simply be about pure and basic motion and only the magic and the power of camera could translate these basic movements into magnificent choreographs. Any sports film, TV show or documentary borrows from "Olympia", that's for the legacy.
Now, concluding my two reviews of "Olympia", I'm not the devil's advocate, I just believe it is unfair to blame Riefenstahl for not having foreseen what non-German people couldn't predict as well. Not quite the same alibi as "Triumph of the Will" because foreigners, athletes and politicians were present and no one saw. Maybe the sight of these 'Gods of Stadium' blinded them they didn't see it was just a truce, a silent truce before the storm starts with its streak of persecutions and invasions, maybe the whole world was fooled indeed. But the athletes played the game, played it fair, with honor and sincerity and by capturing their exploits, Riefenstahl set the new standards of the sport genre.
So, contrarily to "Triumph of the Will", "Olympia" is one great film not just for the historical magnitude, but also for its aesthetic value and its cinematic influence. "Olympia" is a film any movie lover should admire.
Indeed, we label a film as propaganda because it's supposedly meant to exalt the pride of belonging to a nation while this is exactly what any sporting event does today. If it's an exaltation of superiority of any sort, the movie, as a documentary, never hid the victories and never pretended Jesse Owens didn't win. The film wasn't propaganda, it just had the misfortune to be made for a regime that could use it in order to demonstrate the power of Germany as the host country, but not as a physically superior people, so one of the best alibis "Olympia" could come up with is that it never made the Nazis' point.
But it made sport's point and I don't think there's another documentary that provided such a glorious recollection of various sporting events, we're just so carried away by understandable hostile sentiments conveyed by the film's historical context that we fail to appreciate it for what it is: a hymn to the beauty of sport. And if the first opus focused on competition, the second is more lighthearted, so to speak, focusing on the beauty period, the youthful magnificence of the human body in action. And it's only fitting that the art of motion picture could finally magnify and sublimate so many movements we take for granted. "Olympia" raises the awareness of the sport appeal and in many ways, can be regarded as the seminal 'sport' film.
The film is full of the same slow motions that proved their efficiency in the first opus during the opening sequence, and the technique culminated at the defining diving event, where for the first time, the competition ceased to matter and sport wasn't a mean anymore, but an end, a way to express the inner potential of the body. Riefenstahl exhilarated the beauty of a male body in such a revolutionary way she literally invented the soft-core porn. As even the straightest of men can't look at Usain Bolt or Michael Phelps' bodies without a slight bit of envy and admiration, and maybe it took the eye of a female director to finally reconcile us with our homoerotic tendencies, like it took the Renaissance male painters and sculptors to deify the female body. The French title of "Olympia" is even more eloquent as it says "Gods of Stadium", an expression still referring to modern athletes.
But things seem to have evolved on that matter: by the time the Olympic games stop, the Paralympics start, and this might be what dates the film, its focus on the good, healthy and able body. We should all be glad to live in a world that awards the strength and achievement of the human spirit and its triumph over the handicap. That said, cinema or documentary is all about sight and sound, and we can't pretend that the sight of a missing leg or arm is as pleasing to the eyes... without feeling a bit hypocritical. And those who praise the spirit of the Paralympics, do they watch the games? Do they know the athletes' names? Now, while "Festival of Beauty" is a hymn to strength and grace and physical ability, I'm not sure if it is outdated or modern by these standards. Have we really stopped to care about strength and beauty?
It's funny how "Olympia" keeps on revealing human hypocrisy while we cast our stones at Riefenstahl. Let's face it, one of the appeal of sport is to provide us some beautiful sights, the beauty of the body and the harmony in the movements, and men have always sought beauty, harmony and strength in any form, and with such tools as Riefenstahl's camera and directing skills, cinema finally made it possible. Contrarily to the first opus, we don't see much of the politicians as they were not exactly physically appealing, Riefenstahl was obviously in love with sportspeople, whether for the muscular bodies or the voluptuous forms, and never had a camera been so in love with human physicality. Of course, she didn't invent the slow motion or the smash cut, she didn't invent the low angles or any of these creative tricks used in German expressionism, but she was the first director to use them for sport and now they became staples in sport filming.
Watch any sports channel; any montage will borrow from Leni Riefenstahl's "Olympia". She elevated sports to a status that would forever be connected with the camera. It's impossible to watch "Olympia" without connecting it to anything related to sports. Riefenstahl was the first to understand that the motion pictures wasn't just meant to tell fictional stories, it could simply be about pure and basic motion and only the magic and the power of camera could translate these basic movements into magnificent choreographs. Any sports film, TV show or documentary borrows from "Olympia", that's for the legacy.
Now, concluding my two reviews of "Olympia", I'm not the devil's advocate, I just believe it is unfair to blame Riefenstahl for not having foreseen what non-German people couldn't predict as well. Not quite the same alibi as "Triumph of the Will" because foreigners, athletes and politicians were present and no one saw. Maybe the sight of these 'Gods of Stadium' blinded them they didn't see it was just a truce, a silent truce before the storm starts with its streak of persecutions and invasions, maybe the whole world was fooled indeed. But the athletes played the game, played it fair, with honor and sincerity and by capturing their exploits, Riefenstahl set the new standards of the sport genre.
So, contrarily to "Triumph of the Will", "Olympia" is one great film not just for the historical magnitude, but also for its aesthetic value and its cinematic influence. "Olympia" is a film any movie lover should admire.
- ElMaruecan82
- 29 ago 2016
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- Olympia Part Two: Festival of Beauty
- Localizaciones del rodaje
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- Duración1 hora 36 minutos
- Color
- Mezcla de sonido
- Relación de aspecto
- 1.37 : 1
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By what name was Olimpiada, parte 2 (1938) officially released in India in English?
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