To my previous comments, I should like to add/correct. When I said that Kassagi, who plays "first accomplice" (1er complice), was a 'real-life pickpocket who served as the film's technical consultant' I was not only inaccurate, but the fact that Kassagi was actually a stage magician has some bearing on the film itself, for although the scene in which the pickpockets rip off a series of train passengers is authentic in that it shows how pickpockets operate in terms of teamwork and speed, nevertheless, the moment when Kassagi (?) 'neatly replac[es] the lightened wallet [back] in a man's pocket' is not something a real pickpocket would likely do; it is, however, exactly what a stage magician would do. A real pickpocket has no audience (or so he hopes) whereas a magician wants the audience to see him make a monkey of the hapless "volunteer from the audience." In this case, Kassagi's idea (as I am sure it was) provides a brief moment of comic relief in the middle of a movie that is otherwise without a lot of humor. It is a welcome touch and Bresson was wise to keep it in. Now, I also engaged in a fallacy when I said that 'American pickpockets traditionally prefer to steal from behind to avoid any chance of a mark seeing their faces.' In reality, American pickpockets take from behind because of necessity: even by 1959 when 'Pickpocket" was released, American men more and more carried their wallets in the hip pocket whereas European men, as can be seen in this film, continued to use the inside breast pocket. While the business about seeing the mark's face is part of the lore of American petty criminals, it is not the cause of the American style of picking pockets, but rather a rationalization after the fact.
