PUNTUACIÓN EN IMDb
7,7/10
24 mil
TU PUNTUACIÓN
La historia de un burro maltratado y la gente de su entorno. Un estudio sobre la santidad y una obra hermana de la película "Mouchette" de Bresson.La historia de un burro maltratado y la gente de su entorno. Un estudio sobre la santidad y una obra hermana de la película "Mouchette" de Bresson.La historia de un burro maltratado y la gente de su entorno. Un estudio sobre la santidad y una obra hermana de la película "Mouchette" de Bresson.
- Premios
- 7 premios y 2 nominaciones en total
Mylène Van der Mersch
- Nurse
- (as Mylène Weyergans)
Argumento
¿Sabías que...?
- CuriosidadesBalthazar was an untrained donkey during most of the filming, which made Robert Bresson's work a real challenge. The only scene for which the donkey was trained was the circus math trick.
- PifiasIn the very last shot of the film the shadow of the camera man or someone else enters the picture from the bottom right.
- Citas
Gerard: Lend him to us.
Marie's mother: He's worked enough. He's old. He's all I have.
Gerard: Just for a day.
Marie's mother: Besides, he's a saint.
- Versiones alternativasRestored in 2014 from the original 35mm negative by the Éclair Group and L.E. Diapason.
- ConexionesEdited into Histoire(s) du cinéma: Seul le cinéma (1994)
- Banda sonoraPiano Sonata No.20 in A Major, II. Andantino (D. 959)
Music by Franz Schubert
Performed by Jean-Joël Barbier
Reseña destacada
To read through most reviews of Balthazar feels like having stepped inside a church with people sighing about god and transcendence, which is a testament to Bresson's power here in his most spiritual work so far. But let me step outside in clear air for a moment.
It was an ongoing project for him, striving for an ascetic eye that purifies. He had began (essentially) with Diary of a Priest, ambitious work about a spiritual journey. But I believe he was troubled by a few things in it, if his next films offer any clue.
He spent the next couple of films completely muting the emotional turmoil evident in Diary, taking all the romanticism out, making them purely about the desire to break free from a prison-world. Pickpocket and Jeanne D'Arc were sketches in that austere direction. But this was setting him down a disastrous path where the only thing purer was was just more and more bare. When does fasting become starving and why is a stone floor purer than a furnished house?
How about we say that his desire to evoke the abstract was laudable, but his dogmatic way of doing it absolutely killed the world in which it lives and hides? His camera murders it. It only managed to take the pure out of life and make a liturgy around its dead body. It was destroying the possibility for cinematic space to support metaphor, inner life, poetry, and to simply be anything other than dead nature. The process of facts alone won't do, they can never convey life, much less pure life.
So I had my sights set on Balthazar as his most pure, most lauded, and expected perhaps to mount a critique of a spirituality that is only its own funeral. But I believe he beat me to the punch. I believe he began to see that he was starving himself, at least so far as the film is different from before.
This is his most lush, his most ambitious since Diary (none of the interim were), his most accomplished and with the most life. His camera doesn't just stare, it moves again and searches. He doesn't just create ellipsis within a scene, he makes it move across the narrative.
A household collapses, but we move to see this in the girl's disastrous relationship with a despicable bully, and we experience the loss of innocence, the fouling of kindness in her world, in Balthazar's treatment at the hands of several callous owners.
At the center Bresson has the most placid, most unassuming actor, a selfless being. It's by reading what we do in Balthazar's eyes that we color the whole and it ripples through and becomes ours. We have the reactions he doesn't and thus humanize ourselves. It's marvelous and it plumbs into something fundamental about how the world is put together that makes it worthy beyond technique.
See, life will break down, sometimes for no other reason than someone changed his mind about a deal and pride. It will break and scatter in pieces, go through the cycle of suffering. The film ends with everything broken, nothing put back together, the girl having left off for a next life somewhere.
What it plumbs is that what we see into these makes a difference. There's abandonment at the end, heartbreak, anonymous loss of a soul that we knew as dear. But I would rather see courage myself. Instead of projecting our human terror into him, take from his capacity to endure. If suffering isn't pain, it's not being able to abide pain; how about there is nothing lost, nothing broken, there is only a time for things to come together and a time to disperse again? Balthazar isn't lost, he has returned, or so it goes maybe.
It was an ongoing project for him, striving for an ascetic eye that purifies. He had began (essentially) with Diary of a Priest, ambitious work about a spiritual journey. But I believe he was troubled by a few things in it, if his next films offer any clue.
He spent the next couple of films completely muting the emotional turmoil evident in Diary, taking all the romanticism out, making them purely about the desire to break free from a prison-world. Pickpocket and Jeanne D'Arc were sketches in that austere direction. But this was setting him down a disastrous path where the only thing purer was was just more and more bare. When does fasting become starving and why is a stone floor purer than a furnished house?
How about we say that his desire to evoke the abstract was laudable, but his dogmatic way of doing it absolutely killed the world in which it lives and hides? His camera murders it. It only managed to take the pure out of life and make a liturgy around its dead body. It was destroying the possibility for cinematic space to support metaphor, inner life, poetry, and to simply be anything other than dead nature. The process of facts alone won't do, they can never convey life, much less pure life.
So I had my sights set on Balthazar as his most pure, most lauded, and expected perhaps to mount a critique of a spirituality that is only its own funeral. But I believe he beat me to the punch. I believe he began to see that he was starving himself, at least so far as the film is different from before.
This is his most lush, his most ambitious since Diary (none of the interim were), his most accomplished and with the most life. His camera doesn't just stare, it moves again and searches. He doesn't just create ellipsis within a scene, he makes it move across the narrative.
A household collapses, but we move to see this in the girl's disastrous relationship with a despicable bully, and we experience the loss of innocence, the fouling of kindness in her world, in Balthazar's treatment at the hands of several callous owners.
At the center Bresson has the most placid, most unassuming actor, a selfless being. It's by reading what we do in Balthazar's eyes that we color the whole and it ripples through and becomes ours. We have the reactions he doesn't and thus humanize ourselves. It's marvelous and it plumbs into something fundamental about how the world is put together that makes it worthy beyond technique.
See, life will break down, sometimes for no other reason than someone changed his mind about a deal and pride. It will break and scatter in pieces, go through the cycle of suffering. The film ends with everything broken, nothing put back together, the girl having left off for a next life somewhere.
What it plumbs is that what we see into these makes a difference. There's abandonment at the end, heartbreak, anonymous loss of a soul that we knew as dear. But I would rather see courage myself. Instead of projecting our human terror into him, take from his capacity to endure. If suffering isn't pain, it's not being able to abide pain; how about there is nothing lost, nothing broken, there is only a time for things to come together and a time to disperse again? Balthazar isn't lost, he has returned, or so it goes maybe.
- chaos-rampant
- 2 mar 2016
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Detalles
Taquilla
- Recaudación en Estados Unidos y Canadá
- 45.406 US$
- Fin de semana de estreno en EE. UU. y Canadá
- 8436 US$
- 19 oct 2003
- Recaudación en todo el mundo
- 45.406 US$
- Duración1 hora 35 minutos
- Color
- Mezcla de sonido
- Relación de aspecto
- 1.66 : 1
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What is the Japanese language plot outline for Al azar de Baltasar (1966)?
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