Yana (Ia Sukhitashvili) is the wife of the leader of a community of Jehovah's Witnesses in a town in Georgia (the country), where the majority of the population profess the Orthodox Christian faith and sees them with bad eyes. Her community task is to teach classes in preparation for baptism to the children of the congregation. A serious incident in the community meeting room (superbly filmed) determines the departure of her husband for a few days and she is left alone with her son. The unexpected aggressions that she suffers during that absence are added to the buried crisis that she had been going through.
Beginning is the debut feature by the young director Dea Kulumbegashvili that won no less than four major prizes at the 2020 San Sebastian Festival (film, direction, script and leading actress) from the president of the jury Luca Guadagnino and it was selected to represent its country for the Oscars.
How to approach the review of this original and radical film in so many ways?
From the formal point of view, the director virtuously resorts to extremely long fixed shots (that is, shots without cuts where the camera does not move), both for intimate scenes with a hypnotic stillness and for others that do not allow the viewer to escape from a painting of violence. Even more remarkable is the original use of sound out of the field (that is, keeping certain events or characters in a scene out of the picture), with literally disturbing effects. A beautiful photograph is added and an almost total absence of a soundtrack.
Yana is a woman who abandoned her vocation as an actress to follow and accompany her husband. In other words, she chooses to belong to a community where she dominates a subtle domestic and another more explicit social and religious male chovinism, with guilt and punishment as essential inputs for domination. A community in turn inserted into an absolutely hostile national and religious environment.
Yana is a dissatisfied woman who, on the one hand, does not finish assuming her role as a victim, despite the siege of aggressions that is rising around her, but who at the same time is incubating some way to overcome it in those long dead times that her we see transit.
Beginning supports more than one reading. It can be seen as a kind of biblical tragedy that refers in part to the cinema of Dumont and that of Lars Von Trier, where some character perhaps fulfills an allegorical role not because of the obviousness of the script but because of the codes that subdue the protagonist and determine the look her.
