ÉVALUATION IMDb
7,2/10
6,6 k
MA NOTE
Dans la campagne paisible, Vassily s'oppose aux riches kulaks contre l'arrivée de l'agriculture collective.Dans la campagne paisible, Vassily s'oppose aux riches kulaks contre l'arrivée de l'agriculture collective.Dans la campagne paisible, Vassily s'oppose aux riches kulaks contre l'arrivée de l'agriculture collective.
- Prix
- 1 victoire et 1 nomination au total
Stepan Shkurat
- Opanas
- (as S. Shkurat)
Semyon Svashenko
- Vasyl - son of Opanas
- (as S. Svashenko)
Yuliya Solntseva
- Daughter of Opanas
- (as Yu. Solntseva)
Yelena Maksimova
- Natalya - Vasyl's fiancee
- (as Ye. Maksimova)
Nikolai Nademsky
- Ded Semyon
- (as N. Nademsky)
Ivan Franko
- Kulak Belokon
- (as I. Franko)
Pyotr Masokha
- Khoma - son of kulak Belokon
- (as P. Masokha)
Vladimir Mikhaylov
- Priest
- (as V. Mikhaylov)
Pavel Petrik
- Young Party-Cell Leader
- (as P. Petrik)
P. Umanets
- Chairman of the Village Soviet
- (as Umanets)
Luka Lyashenko
- Young Kulak
- (as L. Lyashenko)
Vasiliy Krasenko
- Old Peter
- (uncredited)
M. Matsyutsia
- Farm Girl
- (uncredited)
Histoire
Le saviez-vous
- AnecdotesSoviet censors made Aleksandr Dovzhenko eliminate a number of scenes from the film, including the scene of peasants urinating into a tractor radiator, and the scene of nude woman mourning over her dead fiance. The original uncut version was screened in Ukrainian republic when first released, and then in the Museum of Modern Art (New York City, USA) about 40 years later, on 10 October 1969.
- Autres versionsIn 1997, the film was re-released in Germany by ZDF, with a new score composed by Alexander Popov. This version was digitally improved (known as Arte Edition), then released on DVD and distributed by the absolut MEDIEN GmbH in 2006. The running time is 78 minutes. The crew participants:
- Alexander Popov, Composer;
- Frank Strobel, Conductor;
- Evgeniy Nikulskiy, Sound engineer;
- Nina Goslar, Commissioning editor.
- ConnexionsEdited into Le tombeau d'Alexandre (1993)
Commentaire en vedette
From its opening, with an elderly man dying surrounded by impassive adults and obliviously playing children, to its wildly emotional finale, this breathtaking silent work transcends its politics and functions as poetry. It's unmistakeably Soviet -- the messianic fervor of the scene in which the farming community greets the arrival of a tractor would seem like parody if it weren't for Dovzhenko's extraordinary sense of lyricism. Using repeated shots of the expectant farmers crying out "It's coming!" intercut with an empty horizon, he builds the moment so completely that you're excited in spite of yourself; you totally believe in that tractor. (As one of the "rich farmers" says, shellshocked by this threat to their future, "It's a fact. It's here.")
To call the film propaganda, while true, seems rather beside the point. Aren't all films? Dovzhenko's manipulations are certainly no less devious than those of western film. Switch the communist message to a patriotic or even capitalist one, and the setting to the World War II Pacific or the old west or wherever you choose and it's no different than, say, "Shane" or "Gone With the Wind" or "The Passion of the Christ" -- just much, much better.
The story, told in rich montages of motionless figures, fruit, machinery, skies, rippling fields, and above all faces, weaves its "official" message about collective farms and private property with larger themes of religion, the generation gap, and the cycle of life: the Earth that gives life takes it away. A group of children giggle and spy on an old man listening at his friend's grave for a last message; a man sits up on his deathbed to eat a last sweet pear; a serious young radical, alone, gives himself up to a joyful moonlit dance before falling into the dirt. Dovzhenko's approach has less to do with narrative than with creating visual textures; it looks as though Terrence Malick watched this more than a few times before making "Days of Heaven." Dovzhenko's discontinuities and repetitions can be initially bewildering, but they pack a concrete wallop. The images accumulate and crystallize, carrying greater and greater weight, and, as an aging farmer becomes suddenly radicalized by tragedy, the direct shots of his face, hardening in bewilderment and outrage, take on a thunderous power.
To call the film propaganda, while true, seems rather beside the point. Aren't all films? Dovzhenko's manipulations are certainly no less devious than those of western film. Switch the communist message to a patriotic or even capitalist one, and the setting to the World War II Pacific or the old west or wherever you choose and it's no different than, say, "Shane" or "Gone With the Wind" or "The Passion of the Christ" -- just much, much better.
The story, told in rich montages of motionless figures, fruit, machinery, skies, rippling fields, and above all faces, weaves its "official" message about collective farms and private property with larger themes of religion, the generation gap, and the cycle of life: the Earth that gives life takes it away. A group of children giggle and spy on an old man listening at his friend's grave for a last message; a man sits up on his deathbed to eat a last sweet pear; a serious young radical, alone, gives himself up to a joyful moonlit dance before falling into the dirt. Dovzhenko's approach has less to do with narrative than with creating visual textures; it looks as though Terrence Malick watched this more than a few times before making "Days of Heaven." Dovzhenko's discontinuities and repetitions can be initially bewildering, but they pack a concrete wallop. The images accumulate and crystallize, carrying greater and greater weight, and, as an aging farmer becomes suddenly radicalized by tragedy, the direct shots of his face, hardening in bewilderment and outrage, take on a thunderous power.
- miloc
- 6 mars 2006
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Détails
- Durée1 heure 15 minutes
- Mixage
- Rapport de forme
- 1.33 : 1
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