ÉVALUATION IMDb
6,2/10
3,1 k
MA NOTE
Ajouter une intrigue dans votre langueAn author works on a project on the subject of love, and, in the process, crosses paths with a former love in his life.An author works on a project on the subject of love, and, in the process, crosses paths with a former love in his life.An author works on a project on the subject of love, and, in the process, crosses paths with a former love in his life.
- Prix
- 2 victoires et 3 nominations au total
Histoire
Le saviez-vous
- AnecdotesThe movie posters seen when the characters go to the theater are for the Matrix and Pickpocket.
- ConnexionsFeatures L'Atalante (1934)
- Bandes originalesL'Atalante
Music by Maurice Jaubert
Commentaire en vedette
Having pursued the political chimera that failed him in the 70's, Godard turned inwards. Having pursued, upon that realization, the reality of the mind, he discovers that only illusions inhabit it, and that it cannot be our saving grace nor can we truly know the world with it.
I come into these last few films in my Godard quest, with all its frustrations and rewards, for the last, transcendent leg of the journey beyond mind.
The answer by this film is no, and it further shows the limitations of what Godard had to deal with.
It's not that his creative powers, indeed his stubborness despite everything to exact moments of rare beauty out of nothing, have abadoned him or that he has outlasted his problems and inner demons because what was relevant in the 60's is very much relevant now and can still haunt as it it did then, but that as a matter of course he appears here uninspired.
So we get the old adagios on love and memory, the mind's annoying old habit of seeking truth or meaning, which we've heard elsewhere in his films in better form and proved to bring us not one step closer to a liberating awareness. We get "Every thought must recall the debris of a smile", banalities like he quoted in films like Pierrot, when he didn't know any better whereas now he does.
These things, which had led Godard earlier to realize the mind's impotence in the face of the great questions, are now mechanically, habitually repeated. Having lead nowhere then these ruminations, earlier a Socratic tool by which to interrogate the mind, now become tiresome, a purpose unto themselves. And more, the realization that wonderfully closes the Histoire(s) films, that only when life is lived in full, with all the powers available in our body, only then can life accept itself as the true answer, turns out to have been only reasoned, not truly felt. Instead of using it then as a tool of departure and reinvention by which to create a new cinema, Godard gives us more Nouvelle Vague, now mired in stagnation.
There's one marvelous touch in the film though: that present time is given to us in black and white, and the prolonged flashback that follows in the second half in garish colors. This is not a simple flashback then but memory, reality relived, which exists after the fact, always a step ahead of real life if we permit it. That is to say, if we never have memories of having remembered, memory can only take place "now", by assuming the place of reality.
Be sure how to express all that is communicated by silence and immobility, he quotes this by Robert Bresson as he did in the past. Yet he takes little from it, judging by this film. Little silence in which to meditate on the world as it is, instead more of the same old intellectual conundrums which, having been posed earlier in his work, by now should have been accepted or declined.
I come into these last few films in my Godard quest, with all its frustrations and rewards, for the last, transcendent leg of the journey beyond mind.
The answer by this film is no, and it further shows the limitations of what Godard had to deal with.
It's not that his creative powers, indeed his stubborness despite everything to exact moments of rare beauty out of nothing, have abadoned him or that he has outlasted his problems and inner demons because what was relevant in the 60's is very much relevant now and can still haunt as it it did then, but that as a matter of course he appears here uninspired.
So we get the old adagios on love and memory, the mind's annoying old habit of seeking truth or meaning, which we've heard elsewhere in his films in better form and proved to bring us not one step closer to a liberating awareness. We get "Every thought must recall the debris of a smile", banalities like he quoted in films like Pierrot, when he didn't know any better whereas now he does.
These things, which had led Godard earlier to realize the mind's impotence in the face of the great questions, are now mechanically, habitually repeated. Having lead nowhere then these ruminations, earlier a Socratic tool by which to interrogate the mind, now become tiresome, a purpose unto themselves. And more, the realization that wonderfully closes the Histoire(s) films, that only when life is lived in full, with all the powers available in our body, only then can life accept itself as the true answer, turns out to have been only reasoned, not truly felt. Instead of using it then as a tool of departure and reinvention by which to create a new cinema, Godard gives us more Nouvelle Vague, now mired in stagnation.
There's one marvelous touch in the film though: that present time is given to us in black and white, and the prolonged flashback that follows in the second half in garish colors. This is not a simple flashback then but memory, reality relived, which exists after the fact, always a step ahead of real life if we permit it. That is to say, if we never have memories of having remembered, memory can only take place "now", by assuming the place of reality.
Be sure how to express all that is communicated by silence and immobility, he quotes this by Robert Bresson as he did in the past. Yet he takes little from it, judging by this film. Little silence in which to meditate on the world as it is, instead more of the same old intellectual conundrums which, having been posed earlier in his work, by now should have been accepted or declined.
- chaos-rampant
- 15 avr. 2011
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- How long is In Praise of Love?Propulsé par Alexa
Détails
Box-office
- Brut – États-Unis et Canada
- 252 074 $ US
- Fin de semaine d'ouverture – États-Unis et Canada
- 38 844 $ US
- 8 sept. 2002
- Brut – à l'échelle mondiale
- 503 548 $ US
- Durée1 heure 37 minutes
- Couleur
- Mixage
- Rapport de forme
- 1.85 : 1
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By what name was Éloge de l'amour (2001) officially released in India in English?
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