ÉVALUATION IMDb
7,8/10
79 k
MA NOTE
Des événements étranges se produisent dans un petit village du nord de l'Allemagne pendant les années précédant la Première Guerre mondiale, ce qui semble être une forme de châtiment rituel.... Tout lireDes événements étranges se produisent dans un petit village du nord de l'Allemagne pendant les années précédant la Première Guerre mondiale, ce qui semble être une forme de châtiment rituel. Qui est responsable ?Des événements étranges se produisent dans un petit village du nord de l'Allemagne pendant les années précédant la Première Guerre mondiale, ce qui semble être une forme de châtiment rituel. Qui est responsable ?
- Nommé pour 2 oscars
- 62 victoires et 48 nominations au total
Burghart Klaußner
- Pfarrer
- (as Burghart Klaussner)
Maria Dragus
- Klara
- (as Maria-Victoria Dragus)
Gabriela Maria Schmeide
- Frau des Verwalters
- (as Gabriela-Maria Schmeide)
Histoire
Le saviez-vous
- AnecdotesMost of the adults are not given names in the film, instead being called Pastor, Baron, Steward, etc. This includes the narrator, who is only known as The School Teacher.
- GaffesWhen the teacher first meets Eva, some crew members and the camera can be seen in the reflection of the teacher's glasses.
- Générique farfeluThe opening and closing credits are shown in complete silence. There is no music or other sounds during both entire credit sequences.
- ConnexionsFeatured in At the Movies: Cannes Film Festival 2009 (2009)
- Bandes originalesO Sacred Head Now Wounded
(uncredited)
Lyrics from a mediaeval Latin poem
Music by Hans Leo Hassler
Sung in the church
Commentaire en vedette
During the course of the year before WWI, a series of tragic and suspicious looking incidents take place in a small farming village somewhere in black and white Germany. The culprit or the culprits behind the crime wave will not be too easy to find.
The doctor, the priest, the baron and the teacher who also narrates the film form the elite of the village. We get to know each one of them and a few other villagers along with children of this village, calm on the surface but deeply tormented by an undercurrent of brutality, envy, malice and apathy.
The children's natural path to maturity is blocked by strict religious morality, cruelly enforced by the priest, thereby inhibiting their personal observation of the world around them. The priest feeds children with guilt and sexual repression instead of love and punishes even their most innocent mistakes. Certainly this environment will make it easy for them to not only accept but seek ruthless authority later in life.
As might be expected, love in this town is restrained and uneasy, while incest and affairs are overlooked by villagers. The Baron employs half of the village in his farm, yet almost no one seems to be against feudalism, nor rise up against the accidents that happen in the workplace. Social justice is a stranger to town, yet villagers are entrenched in apathy.
If adults do not face up the truth, however this truth might be against their convictions, rise up and take charge, then who will? And according to whose morality? Isn't fascism with racism, in short Nazism, misdirected popular anger and an easy response to deep injustices within a society ? Haneke observes mostly psychological, educational and religious roots of Nazism while leaving economic aspects mostly in the background.
Visuals of the film are very solid. The symmetry in the shots and the tidiness of the houses, even of those belonging to the poor farmers hint at the discipline and rigor Germans are well known for. Acting is top notch by the whole cast, especially children's faces beam just like in Bergman films. Directing was superb.
Haneke uses a village and a narrator similar in essence to Lars Von Trier's Dogville, still these two movies are clearly different.
Das Weisse Band has also some similarities to Cache, but just one notch less satisfying than his masterpiece which had a slightly more intriguing and fulfilling story. This movie is made more accessible by Haneke with his choice of more obvious tips, where sometimes characters talk directly about the situation. But in a time and age when people are battling too many problems and drug themselves with TV and easy payoffs who could blame Haneke?
Given the current global economic conditions and the fanaticism running high across all three major religions, this is a must-see movie for anyone caring about the future of our global village to avoid a Le Temps du Loup type of ending!
The doctor, the priest, the baron and the teacher who also narrates the film form the elite of the village. We get to know each one of them and a few other villagers along with children of this village, calm on the surface but deeply tormented by an undercurrent of brutality, envy, malice and apathy.
The children's natural path to maturity is blocked by strict religious morality, cruelly enforced by the priest, thereby inhibiting their personal observation of the world around them. The priest feeds children with guilt and sexual repression instead of love and punishes even their most innocent mistakes. Certainly this environment will make it easy for them to not only accept but seek ruthless authority later in life.
As might be expected, love in this town is restrained and uneasy, while incest and affairs are overlooked by villagers. The Baron employs half of the village in his farm, yet almost no one seems to be against feudalism, nor rise up against the accidents that happen in the workplace. Social justice is a stranger to town, yet villagers are entrenched in apathy.
If adults do not face up the truth, however this truth might be against their convictions, rise up and take charge, then who will? And according to whose morality? Isn't fascism with racism, in short Nazism, misdirected popular anger and an easy response to deep injustices within a society ? Haneke observes mostly psychological, educational and religious roots of Nazism while leaving economic aspects mostly in the background.
Visuals of the film are very solid. The symmetry in the shots and the tidiness of the houses, even of those belonging to the poor farmers hint at the discipline and rigor Germans are well known for. Acting is top notch by the whole cast, especially children's faces beam just like in Bergman films. Directing was superb.
Haneke uses a village and a narrator similar in essence to Lars Von Trier's Dogville, still these two movies are clearly different.
Das Weisse Band has also some similarities to Cache, but just one notch less satisfying than his masterpiece which had a slightly more intriguing and fulfilling story. This movie is made more accessible by Haneke with his choice of more obvious tips, where sometimes characters talk directly about the situation. But in a time and age when people are battling too many problems and drug themselves with TV and easy payoffs who could blame Haneke?
Given the current global economic conditions and the fanaticism running high across all three major religions, this is a must-see movie for anyone caring about the future of our global village to avoid a Le Temps du Loup type of ending!
- mehmet_kurtkaya
- 22 oct. 2009
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Détails
- Date de sortie
- Pays d’origine
- Sites officiels
- Langues
- Aussi connu sous le nom de
- The White Ribbon
- Lieux de tournage
- sociétés de production
- Consultez plus de crédits d'entreprise sur IMDbPro
Box-office
- Budget
- 18 000 000 $ US (estimation)
- Brut – États-Unis et Canada
- 2 222 862 $ US
- Fin de semaine d'ouverture – États-Unis et Canada
- 59 848 $ US
- 3 janv. 2010
- Brut – à l'échelle mondiale
- 19 353 588 $ US
- Durée2 heures 24 minutes
- Couleur
- Mixage
- Rapport de forme
- 1.85 : 1
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By what name was Le ruban blanc (2009) officially released in India in English?
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