Les croyances chrétiennes d'un soldat romains en garnison dans un avant-poste perdu sont confrontés aux désirs de son commandant gay. Être torturé devient alors un plaisir.Les croyances chrétiennes d'un soldat romains en garnison dans un avant-poste perdu sont confrontés aux désirs de son commandant gay. Être torturé devient alors un plaisir.Les croyances chrétiennes d'un soldat romains en garnison dans un avant-poste perdu sont confrontés aux désirs de son commandant gay. Être torturé devient alors un plaisir.
- Récompenses
- 1 nomination au total
- Sebastian
- (as Leonard Treviglio)
- Emperor's Guest
- (non crédité)
- Emperor's Guest
- (non crédité)
- Emperor's Guest
- (non crédité)
- Emperor's Guest
- (non crédité)
- Emperor's Guest
- (non crédité)
- Emperor's Guest
- (non crédité)
- Emperor's Guest
- (non crédité)
Histoire
Le saviez-vous
- AnecdotesWhen asked about the film's nudity, director Derek Jarman replied "We couldn't afford costumes."
- GaffesThe soldiers play with a modern Frisbee in one scene. When one soldier catches it, the logo appears.
- Citations
Sebastian: His eyes are so beautiful. He has sky-blue eyes.
Justin: What is this? What are you talking about?
Sebastian: His hair is like the sun's rays.
Justin: Sebastian...
Sebastian: His body is golden like molten gold. This hand of his... will smooth away these wounds. Justin, he is as beautiful as the sun. This sun which caresses me... is his burning desire. He is Phoebus Apollo. The sun... is his... burning kiss.
- Versions alternativesWhen shown on British television in the 1980s, a shot of a naked man with the erection was cut out of the film.
- ConnexionsFeatured in Arena: Derek Jarman - A Portrait (1991)
Consider the film's approach to homosexuality. No one is defined as being a homosexual, so that at first seems like a de-politicization of sex -- all there are are acts, and acts are not political. But at the same time, it's acts that are disdained and made illegal, and without the "political" approach to defining (and thereby defending) people as homosexuals, it leaves the acts open to censorship and condemnation -- politicization. As a film itself, though, it is not pedantic or accusatory -- in fact, Sebastian is killed, it seems, because of the lust of Severus, who he refuses. Like the Christian God who Sebastian loves and sees as more beautiful than Adonis, Severus wants Sebastian. But it isn't just condemning lust, either -- Anthony and Adrian are openly lovers, and the abundance of male nudity, and the eroticism of it by Jarman, could hardly be called prudish. In fact, there is a scene at night of the men grabbing each other, their dark-lit bodies, and the soldier pressing his near-naked, muscled body on his lover, that still seems shocking in its passion today.
It's more like a lyrical tone poem, and Brian Eno's New Age-y score goes well with that. Jarman isn't a bully, and when the crucifying comes around he doesn't bludgeon us -- first we see a close-up of his face, as arrows pierce through Sebastian's skin, silently with the exception of the wind, and Jarman gives us one final distorted image to meditate on the death of the one we can't have. 9/10
- desperateliving
- 24 avr. 2005
- Permalien
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Détails
Box-office
- Montant brut mondial
- 4 091 $US
- Durée1 heure 26 minutes
- Mixage
- Rapport de forme
- 1.37 : 1