Il tempo, la rivoluzione russa. Il luogo, un paese oppresso dalla paura: la mezzanotte che bussa alla porta, il pane nascosto contro la carestia, gli occhi tormentati di chi fugge, il morso ... Leggi tuttoIl tempo, la rivoluzione russa. Il luogo, un paese oppresso dalla paura: la mezzanotte che bussa alla porta, il pane nascosto contro la carestia, gli occhi tormentati di chi fugge, il morso di chi placa e opprime.Il tempo, la rivoluzione russa. Il luogo, un paese oppresso dalla paura: la mezzanotte che bussa alla porta, il pane nascosto contro la carestia, gli occhi tormentati di chi fugge, il morso di chi placa e opprime.
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- QuizThe films Noi vivi (1942) and Addio Kira! (1942) were produced in 1942 in Italy ("Addio Kira" is part two of the story that begins in "Noi Vivi"). The films were made without the authorization, input, involvement, or, in fact, knowledge, of Ayn Rand author of the underlying work, "We The Living". Because of the war and the fact that Rand was an American, the producers, Scalera Films, made no attempt to secure the underlying literary rights. After the war, Scalera attempted to get the underlying rights from Rand and was refused. Because of this "Noi Vivi" and "Addio Kira" were not and cannot be legally distributed. Many years later, the negatives of the two existing films were purchased by American filmmakers. Rand granted literary rights and authorized a new film version of "We The Living" to be created out the films on the condition that several significant changes were made. Most importantly, she wanted the story to be told in a single film. Because of this, "We The Living", released in 1986, is significantly different from the two unauthorized films. Several subplots of the story have been removed. Running time is now a full hour less than the total of the two films.
- ConnessioniFeatured in Ayn Rand: A Sense of Life (1996)
Recensione in evidenza
Ayn Rand had great difficulty in getting her semi-autobiographical first novel published as it was regarded as anti-Communist at a time when Communism was seen as a bulwark against Fascism. Sales were minimal and the stage adaptation closed in less than a week. By the late 1950's of course the true horrors of Communism had emerged and with two successful novels to her name, one of which had been filmed by King Vidor, the second edition of 'We, the Living' became a best-seller.
Hardly surprising that its unflattering depiction of post-revolutionary Russia found favour in Mussolini's Italy. This excellent film version by Goffredo Alessandrini was a great success commercially and not surprisingly won the Volpi Cup. After a few months however it occurred to the authorities that it might also be viewed as anti-Fascist, whereupon it was withdrawn and disappeared.
Following its rediscovery and restoration it was released in the two-part version we now know but owing to poor distribution has not alas received the recognition it so richly deserves and is destined to be appreciated by a handful of cinéphiles.
Ayn Rand's narrative skills and the rich tableau of characters bear witness to her admiration for Dostoevsky and Hugo whilst as a young woman in Petrograd she and her family experienced similar hardships to those in the film. A distinct feature of her novels is that of a woman involved with more than one man and this is no exception. Kira Argounova, played by Alida Valli, is loved by both the Leo Kovalensky of Rosanno Brazzi and the Andrei Taganov of Fosco Giachetti. Kira is a tragic heroine in true Tolstoy mode and would be even more tragic in this had not the makers changed the ending! The twenty-one year old Valli with her wonderfully expressive eyes is utterly luminous here and shows the promise that she was to fulfil. Brazzi as Leo, the revolutionary who betrays his principles, turns in what is indisputably his best performance. It is however that of Giachetti that leaves the strongest impression. Usually cast as a leading man in Fascist propoganda films, he brings his powerful presence and intensity to the role of Andrei the disillusioned Party official whose character is as tragic as that of Kira. I have never alas seen the Italian version of 'The Brothers Karamazov' but can well imagine his effectiveness as Dmitri.
Expertly directed by Alessandrini, the film is enhanced by another of Renzo Rossellini's full-blooded scores whilst cinematographer Giuseppe Caracciolo has excelled in the dramatic use of close ups in which the characters fill the screen.
Already evident here are the author's uncompomising views regarding the individual versus the state. In his final speech Andrei dismisses the idea of the 'common good' and goes on to say "Every honest man lives for himself....because that's the way man is."
Hardly surprising that its unflattering depiction of post-revolutionary Russia found favour in Mussolini's Italy. This excellent film version by Goffredo Alessandrini was a great success commercially and not surprisingly won the Volpi Cup. After a few months however it occurred to the authorities that it might also be viewed as anti-Fascist, whereupon it was withdrawn and disappeared.
Following its rediscovery and restoration it was released in the two-part version we now know but owing to poor distribution has not alas received the recognition it so richly deserves and is destined to be appreciated by a handful of cinéphiles.
Ayn Rand's narrative skills and the rich tableau of characters bear witness to her admiration for Dostoevsky and Hugo whilst as a young woman in Petrograd she and her family experienced similar hardships to those in the film. A distinct feature of her novels is that of a woman involved with more than one man and this is no exception. Kira Argounova, played by Alida Valli, is loved by both the Leo Kovalensky of Rosanno Brazzi and the Andrei Taganov of Fosco Giachetti. Kira is a tragic heroine in true Tolstoy mode and would be even more tragic in this had not the makers changed the ending! The twenty-one year old Valli with her wonderfully expressive eyes is utterly luminous here and shows the promise that she was to fulfil. Brazzi as Leo, the revolutionary who betrays his principles, turns in what is indisputably his best performance. It is however that of Giachetti that leaves the strongest impression. Usually cast as a leading man in Fascist propoganda films, he brings his powerful presence and intensity to the role of Andrei the disillusioned Party official whose character is as tragic as that of Kira. I have never alas seen the Italian version of 'The Brothers Karamazov' but can well imagine his effectiveness as Dmitri.
Expertly directed by Alessandrini, the film is enhanced by another of Renzo Rossellini's full-blooded scores whilst cinematographer Giuseppe Caracciolo has excelled in the dramatic use of close ups in which the characters fill the screen.
Already evident here are the author's uncompomising views regarding the individual versus the state. In his final speech Andrei dismisses the idea of the 'common good' and goes on to say "Every honest man lives for himself....because that's the way man is."
- brogmiller
- 16 set 2022
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- Tempo di esecuzione1 ora 34 minuti
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