VALUTAZIONE IMDb
7,6/10
13.528
LA TUA VALUTAZIONE
Un sacerdote episcopale guida un gruppo di donne battiste di mezza età in un tour della costa messicana e viene a patti con il fallimento della sua vita.Un sacerdote episcopale guida un gruppo di donne battiste di mezza età in un tour della costa messicana e viene a patti con il fallimento della sua vita.Un sacerdote episcopale guida un gruppo di donne battiste di mezza età in un tour della costa messicana e viene a patti con il fallimento della sua vita.
- Vincitore di 1 Oscar
- 2 vittorie e 14 candidature totali
Skip Ward
- Hank Prosner
- (as James Ward)
Jon T. Benn
- Extra
- (non citato nei titoli originali)
Fidelmar Durán
- Pepe
- (non citato nei titoli originali)
Emilio Fernández
- Barkeeper
- (non citato nei titoli originali)
Eloise Hardt
- Teacher
- (non citato nei titoli originali)
Gladys Hill
- Miss Dexter
- (non citato nei titoli originali)
Barbara Joyce
- Teacher
- (non citato nei titoli originali)
Roberto Leyva
- Pedro
- (non citato nei titoli originali)
Billie Matticks
- Miss Throxton
- (non citato nei titoli originali)
Betty Proctor
- Teacher
- (non citato nei titoli originali)
Trama
Lo sapevi?
- QuizAt the time of filming it attracted more attention for its location dramas than for what happened on screen. At the time, Elizabeth Taylor was living with Richard Burton, whose agent was her previous husband, Michael Wilding. Ava Gardner's old friend Peter Viertel was around with being married to co star Deborah Kerr. It was for this reason that John Huston, recognizing that there might be some good fights, gave all the cast gold plated guns.
- BlooperWhen Shannon and Charlotte emerge from the ocean, Shannon's chest is completely smooth. For the remainder of the film, which is supposed to take place that same day and the day after, copious amounts of chest hair can be seen at the opening of his shirt.
- Citazioni
T. Laurance Shannon: Miss Fellowes is a highly moral person. If she ever recognized the truth about herself it would destroy her.
- ConnessioniFeatured in Hollywood and the Stars: On Location: Night of the Iguana (1964)
- Colonne sonoreChiapanecos
(uncredited)
Traditional Mexican folk dance
[Heard on record played during fight in the beach bar between Hank and the beach boys]
Recensione in evidenza
It is possible to watch a film on a wide range of emotional and intellectual levels. One can pay attention only to the visuals, only to the minute trivia related to actors and actresses, to the most obvious displays of physical action, to appeals to one's sympathies, or to the underlying content and profundity trying to be expressed and communicated to the viewer. Thus, films can be judged to fail on the one hand when they succeed on the other, and this, I think, explains the lukewarm response to what is the finest films ever made in the English language. Whether or not Richard Burton always plays a drunk, whether or not it should have been in colour, are not in the least bit relevant to the significance, the concepts and the issues at play in this brilliant film, this monument to the resilience of human souls, to the compassion that can bring such succour on long, tortured nights, to the precious decency that is for some a perpetual struggle to attain, and the search, the life-long search, for belief, love and light.
The backdrop to the exploration of these issues that are so fundamental to individual lives is a Mexican coastal hotel. The central character is a de-frocked and unstable priest, T. Lawrence Shannon (Richard Burton) who, like the iguana that is tethered up in preparation to being eaten, is at the end of his rope. He walks alone, without the crutch of facile beliefs or human companionship beyond sterile physical conquests which only serve to heighten his own self-loathing and isolation. He arrives at the hotel in search of sanctuary in light of his mental deterioration. On his arrival he meets his old friend, the lascivious but no less desperate Maxine (Ava Gardner), a poet on the verge of death who is nevertheless striving for one last creative act, one last stab at beautiful self-expression, and his grand-daughter Hannah (Deborah Kerr), a resilient woman painfully trying to reconcile herself to loss, loneliness and the bitter struggle she faces with her own personal demons. They are united in that they are divided, in that they are all tortured souls seeking beauty, life, meaning and engaged in battles to stand tall, to live with integrity and love. On a hot, cloying night, a night of the iguana, when all their ropes snap taut, they meet.
The pivotal and most crucial part of this film is the conversation between Lawrence and Hannah. The former is in the throes of a nervous breakdown, the latter has survived and endured through the same. They are kindred souls that aid one another through the therapy of human connection, of empathy in the long, lonely walk. It is in this conversation that Tennessee Williams explores the issues make this film so important: through his characters, who are throughout depicted not as mere shallow cliches but individuals with histories and feelings that run deep, with subtleties that bring them to life, he meditates upon the struggle to find meaning in one's life, the need for companionship, the importance of compassion, and the way in which people endure, all the time grasping at what dignity they may have, and which may be forever threatened by trials, doubts and pain. These are not issues that date, that diminish in relevance, or that relate only to certain people - they are concepts that are universal, that speak to each individual and relate to fundamental facets of the human mind and spirit.
Because Night of the Iguana sets out to tackle such issues, it is elevated far beyond the level of most films. It is profound, but also deeply emotional, made more so by the superb characterisations (aided, in addition, by universally superb performances). One is afforded an insight into characters, into people, who live, breath, cry, shout, scream, and endure. They are fallible, capable of spite, caprice, and baseness, but they are also thoughtful, courageous and strangely noble. To watch them interact, thrown together as they are on a Mexican veranda, is affecting both emotionally and intellectually, and it is this interaction which is responsible for creating a film that stands (tall and dignified) above nearly all others.
The backdrop to the exploration of these issues that are so fundamental to individual lives is a Mexican coastal hotel. The central character is a de-frocked and unstable priest, T. Lawrence Shannon (Richard Burton) who, like the iguana that is tethered up in preparation to being eaten, is at the end of his rope. He walks alone, without the crutch of facile beliefs or human companionship beyond sterile physical conquests which only serve to heighten his own self-loathing and isolation. He arrives at the hotel in search of sanctuary in light of his mental deterioration. On his arrival he meets his old friend, the lascivious but no less desperate Maxine (Ava Gardner), a poet on the verge of death who is nevertheless striving for one last creative act, one last stab at beautiful self-expression, and his grand-daughter Hannah (Deborah Kerr), a resilient woman painfully trying to reconcile herself to loss, loneliness and the bitter struggle she faces with her own personal demons. They are united in that they are divided, in that they are all tortured souls seeking beauty, life, meaning and engaged in battles to stand tall, to live with integrity and love. On a hot, cloying night, a night of the iguana, when all their ropes snap taut, they meet.
The pivotal and most crucial part of this film is the conversation between Lawrence and Hannah. The former is in the throes of a nervous breakdown, the latter has survived and endured through the same. They are kindred souls that aid one another through the therapy of human connection, of empathy in the long, lonely walk. It is in this conversation that Tennessee Williams explores the issues make this film so important: through his characters, who are throughout depicted not as mere shallow cliches but individuals with histories and feelings that run deep, with subtleties that bring them to life, he meditates upon the struggle to find meaning in one's life, the need for companionship, the importance of compassion, and the way in which people endure, all the time grasping at what dignity they may have, and which may be forever threatened by trials, doubts and pain. These are not issues that date, that diminish in relevance, or that relate only to certain people - they are concepts that are universal, that speak to each individual and relate to fundamental facets of the human mind and spirit.
Because Night of the Iguana sets out to tackle such issues, it is elevated far beyond the level of most films. It is profound, but also deeply emotional, made more so by the superb characterisations (aided, in addition, by universally superb performances). One is afforded an insight into characters, into people, who live, breath, cry, shout, scream, and endure. They are fallible, capable of spite, caprice, and baseness, but they are also thoughtful, courageous and strangely noble. To watch them interact, thrown together as they are on a Mexican veranda, is affecting both emotionally and intellectually, and it is this interaction which is responsible for creating a film that stands (tall and dignified) above nearly all others.
- Ruvi Simmons
- 21 gen 2001
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Dettagli
- Data di uscita
- Paese di origine
- Sito ufficiale
- Lingue
- Celebre anche come
- The Night of the Iguana
- Luoghi delle riprese
- Aziende produttrici
- Vedi altri crediti dell’azienda su IMDbPro
Botteghino
- Budget
- 3.000.000 USD (previsto)
- Lordo in tutto il mondo
- 4.357 USD
- Tempo di esecuzione2 ore 5 minuti
- Colore
- Proporzioni
- 1.85 : 1
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By what name was La notte dell'iguana (1964) officially released in India in English?
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