Scorpio Rising
- 1963
- 28 min
AVALIAÇÃO DA IMDb
6,8/10
5,9 mil
SUA AVALIAÇÃO
Adicionar um enredo no seu idiomaA gang of Nazi bikers prepares for a race as sexual, sadistic, and occult images are cut together.A gang of Nazi bikers prepares for a race as sexual, sadistic, and occult images are cut together.A gang of Nazi bikers prepares for a race as sexual, sadistic, and occult images are cut together.
- Prêmios
- 1 vitória no total
Ernie Allo
- Joker
- (não creditado)
Bruce Byron
- Scorpio
- (não creditado)
Frank Carifi
- Leo
- (não creditado)
Steve Crandell
- Blondie
- (não creditado)
Johnny Dodds
- Kid
- (não creditado)
Bill Dorfman
- Back
- (não creditado)
Nelson Leigh
- Jesus Christ
- (cenas de arquivo)
- (não creditado)
John Palone
- Pinstripe
- (não creditado)
Barry Rubin
- Fall Guy
- (não creditado)
Johnny Sapienza
- Taurus
- (não creditado)
- Direção
- Roteiristas
- Elenco e equipe completos
- Produção, bilheteria e muito mais no IMDbPro
Enredo
Você sabia?
- CuriosidadesBruce Byron worked as a motorcycle messenger in Manhattan. His zodiac sign was Scorpio, and so he called himself that, as well as carrying at all times the scorpion amulet which he is seen kissing and holding in the film. The honorable discharge certificate from the United States Marine Corps, on the wall above his bed, was his own, as were all the pictures of James Dean and Marlon Brando, of whom he was a big fan. He is seen reading the Sunday comics section from a newspaper, which really was his favorite thing to read. The newspaper clipping near his bed, with the headline "CYCLE HITS HOLE & KILLS TWO," was about an accident in Times Square that had killed one of his friends. Another friend, who worked in a medical-products factory in New Jersey, had supplied him with the pure methamphetamine powder which he snorts from his fingers during the "Heat Wave" sequence.
- ConexõesFeatured in Arena: Hollywood Babylon (1991)
Avaliação em destaque
Scorpio Rising marks the beginning of the mix-tape approach to film-making, the technique of adding texture, flow, counter-point to images by over-laying them with a soundtrack of pop songs. Kenneth Anger takes this technique to its limit right from the start, eschewing dialogue, narrative and everything else in favor of a thirty-minute greatest-hits medley wedded to a chaotic assemblage of pictures having to do with some gay-Nazi-anarchists engaged in all manner of rebellious behavior, from reading comic books to smearing mustard on a fat guy's stomach and tearing his pants off. The result is a bizarre fusion of the innocent and the profane, the quaintness of yesterday's Elvis/Bobby Vinton hits alongside the amateurish depravity and two-bit spectacle of Anger's underground opus.
Despite its reputation as a sort of counter-culture landmark, the movie seems largely irrelevant, a museum piece commemorating the excesses of '60s cult movie-making. It consists primarily of badly-lit home-movies of some nameless, faceless leather-fetishists posing like the most slovenly male-models you can remember, then going to some degraded costume-ball that degenerates into the sort of orgiastic hi-jinks that were a staple of "controversial" sixties cinema. For kicks, Anger keeps cutting in little snippets from a silent movie about Jesus, demonstrating a grammar-school-level sense of how to shock middle-brow audiences. This is avant-gardism at its most obnoxiously pointless, the deliberate mingling of opposing elements (bubbly pop tunes over random sexual carnage, cross-cutting between a gay-Nazi orgy and shots of the Last Supper) for the purpose of suggesting all sorts of potential meanings, none of which have been sufficiently thought-out.
Anger is so concerned with creating an intense experience that he forgets anything he might've known about film technique and simply wallows in his own fanatical, vaguely Satanic weirdness. Yet despite the film's sloppiness, it occasionally points the way toward what later, better filmmakers would do with the director's indisputably pioneering idea. The fusion of pop-music and pop-image (see the Layla sequence in Goodfellas; bits of Easy Rider; much of Tarantino) can lead to a sense of electricity, a heightening, where a moment can come to summarize the whole of the film texturally. The first glimmers of this galvanizing effect can be felt for a second here-and-there in Scorpio Rising, but either Anger didn't understand what he was on to, or didn't care. As so often happens in experimental film, the pioneer has the inspiration but lacks the expertise, the know-how necessary to employ the technique in a meaningful way. The little ripples of potential energy never amount to anything for Anger, who winds up coming across like Roger Corman without the movie-making acumen.
Despite its reputation as a sort of counter-culture landmark, the movie seems largely irrelevant, a museum piece commemorating the excesses of '60s cult movie-making. It consists primarily of badly-lit home-movies of some nameless, faceless leather-fetishists posing like the most slovenly male-models you can remember, then going to some degraded costume-ball that degenerates into the sort of orgiastic hi-jinks that were a staple of "controversial" sixties cinema. For kicks, Anger keeps cutting in little snippets from a silent movie about Jesus, demonstrating a grammar-school-level sense of how to shock middle-brow audiences. This is avant-gardism at its most obnoxiously pointless, the deliberate mingling of opposing elements (bubbly pop tunes over random sexual carnage, cross-cutting between a gay-Nazi orgy and shots of the Last Supper) for the purpose of suggesting all sorts of potential meanings, none of which have been sufficiently thought-out.
Anger is so concerned with creating an intense experience that he forgets anything he might've known about film technique and simply wallows in his own fanatical, vaguely Satanic weirdness. Yet despite the film's sloppiness, it occasionally points the way toward what later, better filmmakers would do with the director's indisputably pioneering idea. The fusion of pop-music and pop-image (see the Layla sequence in Goodfellas; bits of Easy Rider; much of Tarantino) can lead to a sense of electricity, a heightening, where a moment can come to summarize the whole of the film texturally. The first glimmers of this galvanizing effect can be felt for a second here-and-there in Scorpio Rising, but either Anger didn't understand what he was on to, or didn't care. As so often happens in experimental film, the pioneer has the inspiration but lacks the expertise, the know-how necessary to employ the technique in a meaningful way. The little ripples of potential energy never amount to anything for Anger, who winds up coming across like Roger Corman without the movie-making acumen.
- aliasanythingyouwant
- 4 de abr. de 2005
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Detalhes
Bilheteria
- Orçamento
- US$ 16.000 (estimativa)
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By what name was Scorpio Rising (1963) officially released in Canada in English?
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