No início da Terceira Guerra Mundial, um homem procura uma maneira de restaurar a paz no mundo e descobre que deve dar algo em troca.No início da Terceira Guerra Mundial, um homem procura uma maneira de restaurar a paz no mundo e descobre que deve dar algo em troca.No início da Terceira Guerra Mundial, um homem procura uma maneira de restaurar a paz no mundo e descobre que deve dar algo em troca.
- Ganhou 1 prêmio BAFTA
- 9 vitórias e 3 indicações no total
Guðrún Gísladóttir
- Maria
- (as Guðrún S. Gísladóttir)
Enredo
Você sabia?
- CuriosidadesThe cottage burnt down while the film jammed in the camera, and the crew could not reload it in time. Therefore, it had to be reconstructed and burnt a second time.
- Cenas durante ou pós-créditosJust before the film ends (in Swedish): "This film is dedicated to my son Andriosha - with hope and confidence. Andrei Tarkovskij"
- ConexõesEdited into Melancolia de Moscou (1990)
- Trilhas sonorasMatthäus-Passion: Erbarme Dich
Music by Johann Sebastian Bach
Conducted by Wolfgang Gönnenwein
Sung by Julia Hamari
EMI-Electrola GmbH LC 0233
Avaliação em destaque
This last film by the great Tarkovsky and seen as an article of pure faith by many, suffered from production problems, the largest being a camera jamming which resulted in the cast and crew pulling together to rebuild a set so that the film could be completed. Tarkovsky had suffered worse, not least the loss of an entire film due to a lab fault back in Russia. His chief problem was adjusting to the more formal structure of crewing in the west as opposed to the freedom afforded him back in the Soviet Union. I think the main problem affecting this film is it seems unduly influenced by Bergman and has the same cameraman. The hysterical women on the floor especially reminds me of 'Cries And Whispers'. Mimicking another's style, even one as great as Bergman's, diminished him somehow. Also, I can't pretend to understood the plot which at times seemed eccentric to the point of obtuseness and silliness, not least the rather too sudden appearance of an ambulance and the puzzling business involving a witch. Why anyone should suspose such an involvement would prevent a nuclear war is perplexing. Also the tired use of yet another levitation motif suggested Tarkovsky may have been running out of artistic steam. On the plus side there is an enigmatic soundtrack of what sounds like sheet metal work, suggesting spiritual discord perhaps?
Whether one engages with a Tarkovsky film depends on whether you identify with whatever spiritual problem his character is wrestling with. Some people are more concerned with nuclear issues than others. Some may see the sacrifice made by Otto as an inspiring spiritual one against his own interests. Certainly Tarkovsky seemed enamoured of the concept of the holy fool, weak and perhaps misguided and foolish individuals who are disenfranchised but in their lowliness somehow admirable and insightful on some matters. Others of a more secular persuasion may see Otto's sacrifice as selfish (his family being affected) and merely the pointless actions of the benighted. I'm sitting on the fence. The final sequence, which for the reasons above had to be re-shot is sadly not one of Tarkovsky's best. He has this need not to edit for the audience and prefers scenes to run to their own inner dynamic. It didn't work for me.
Tarkovsky was dying of cancer during the making of this film and the watering of the withered tree is actually an older myth, ruminated upon in his extraordinary book 'Sculpting In Time'. It is about 'the truth' as he sees it and is a Christian one. Unfortunately, I don't think this film was all it could have been but I see why it means so much to many. In my opinion he was perhaps the greatest film maker of all time and we are unlikely to see his like again. He believed that the gift of friendship was the most natural and important one to give as it is the one most open to us all.
Whether one engages with a Tarkovsky film depends on whether you identify with whatever spiritual problem his character is wrestling with. Some people are more concerned with nuclear issues than others. Some may see the sacrifice made by Otto as an inspiring spiritual one against his own interests. Certainly Tarkovsky seemed enamoured of the concept of the holy fool, weak and perhaps misguided and foolish individuals who are disenfranchised but in their lowliness somehow admirable and insightful on some matters. Others of a more secular persuasion may see Otto's sacrifice as selfish (his family being affected) and merely the pointless actions of the benighted. I'm sitting on the fence. The final sequence, which for the reasons above had to be re-shot is sadly not one of Tarkovsky's best. He has this need not to edit for the audience and prefers scenes to run to their own inner dynamic. It didn't work for me.
Tarkovsky was dying of cancer during the making of this film and the watering of the withered tree is actually an older myth, ruminated upon in his extraordinary book 'Sculpting In Time'. It is about 'the truth' as he sees it and is a Christian one. Unfortunately, I don't think this film was all it could have been but I see why it means so much to many. In my opinion he was perhaps the greatest film maker of all time and we are unlikely to see his like again. He believed that the gift of friendship was the most natural and important one to give as it is the one most open to us all.
- Gary-161
- 20 de fev. de 2000
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By what name was O Sacrifício (1986) officially released in India in English?
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