Plot-- A reverend's 1905 family must find a way to adjust to the eldest daughter's instincts for equality at a time when women were denied many opportunities. Meanwhile, Dad may lose his chance to become a bishop because of town gossip over his daughter.
Looks like the misleading title and Shirley's rebellious upstart were meant to provide some edge to her squeaky-clean image. However, the results are what could be expected of the Temple brand—a wholesome little family drama, on the order of Father Knows Best. As daughter Dinah, Shirley manages to keep her feminist instincts within appealing bounds; at the same time, she defies confining norms placed on 1905 women. The rebellious context is carefully calibrated so as to be acceptable to 1949 audiences without offending the values of that later time. Note how in the movie Dinah's desire for women's suffrage is endorsed, but not her inclination for a career as a painter. That accords with norms of the late-40's when women still weren't expected to have careers. Careers would come later in the 1960's.
As Pastor Sheldon, Young is likably bland in the type role soon to define him. More importantly, as the voice of reason and church authority, he gives official approval to his daughter's actions. So the audience knows she's more than just rebellious— she's on the right track. On the other hand, too bad the studio didn't hire a more appealing swain than the dull- as-cement John Agar. But then he's certainly no competition for his then real life wife.
On the whole, the movie tells us more about Temple's career and the social norms of two historical periods than anything else. However, I'm still wondering how this revealing slice of fluff escaped from RKO's dream factory that was then turning out noirs by the dozen.
Looks like the misleading title and Shirley's rebellious upstart were meant to provide some edge to her squeaky-clean image. However, the results are what could be expected of the Temple brand—a wholesome little family drama, on the order of Father Knows Best. As daughter Dinah, Shirley manages to keep her feminist instincts within appealing bounds; at the same time, she defies confining norms placed on 1905 women. The rebellious context is carefully calibrated so as to be acceptable to 1949 audiences without offending the values of that later time. Note how in the movie Dinah's desire for women's suffrage is endorsed, but not her inclination for a career as a painter. That accords with norms of the late-40's when women still weren't expected to have careers. Careers would come later in the 1960's.
As Pastor Sheldon, Young is likably bland in the type role soon to define him. More importantly, as the voice of reason and church authority, he gives official approval to his daughter's actions. So the audience knows she's more than just rebellious— she's on the right track. On the other hand, too bad the studio didn't hire a more appealing swain than the dull- as-cement John Agar. But then he's certainly no competition for his then real life wife.
On the whole, the movie tells us more about Temple's career and the social norms of two historical periods than anything else. However, I'm still wondering how this revealing slice of fluff escaped from RKO's dream factory that was then turning out noirs by the dozen.