User reviews

While the setting and the historical source of the movie is that of the late 17th century, don't be fooled, this is a movie about communism. More accurately, about the wretched logic the communist justice system has used to imprison and kill hundreds of people in the Czechoslovakian 50s. The forced confessions, self-accusal, torture and naming of innocent accomplices were all part of communist processes in which such as Milada Horáková perished.

There are plenty of analogies in the movie which I don't intend to spoil. The atmosphere is crafted masterfully, giving the film a bleak and dark look and amplifying the effects of its story. The performances are very good, however I don't know how well does the original czech translate into the subtitles. What keeps this from being a 10 out of 10 is the pacing. In a certain point of the movie, the end becomes obvious and the rest is just a hammer that drives the nail of absolute despair into your brain.

I have just seen the movie and I liked it more than any other movie about catholic persecution of witches. The last one I saw (and I think last one made) was The Crucible - that one wasn't bad, but I could not feel as much despair, corruption and that fear to speak up your mind as in this one. Kladivo na Carodejnice - with all the brutality, torture and all that injustice is real and very hard to forget. It is very well played and made. "Kladivo na Carodejnice" is a movie, that definitely catches your attention even when it's nearly 40 years old (not as if it was a bad thing)...that pathetic way in which some movies were made in 60's (I think it is about the lightning in these black&white movies) makes it look so threatening, so dark and sad....and so beautiful.

Whether we are talking about the real "witch trials" of the past, or alluding to more recent government (or other) uses of torture to advance or "prove" their causes, we quickly drift into very murky territory, IMHO. Even when used by a "good guy" such as Jack Bauer (in "24") to expedite things there's an inherent concern that, if people will say anything to escape the pain, then what's the point, and what is "proved"?

As this film well illustrates - whether it's about Communism or Witches - the wider issues of power, greed and societal control can provide ample cause for those willing to go down that path. Personally, I found it a tough (and somewhat depressing) watch, even though there is sparing use of graphic violence - but enough to get the point and add to the escalating mood of oppression.

Not for children, but otherwise recommended.

I've seen many movies about the persecution of witches in medieval times, but this one rightly stands on top of that pile, surpassing even peer masterpieces "Mark of the Devil" and "Witchfinder General". The cinematography is gorgeous, the writing is smart and sophisticated, the performances are excellent, and the story itself is gut-wrenching and brutal. Rarely do horror films haunt my mind like this Czech production did. With its roots based in historical fact, the true evils of mankind certainly are much more diabolical than any conjured up monster or serial killer. It is quite an experience to watch a movie that is simultaneously, strikingly, so beautiful and yet so harrowing.

The persecution of witches is a rather popular cinematic topic; the best film on the topic undoubtedly being 1968's Witchfinder General. This Czech effort follows a similar plot line to the earlier film, though the result is much artier and less graphic and while I preferred the older film - this one has its merits and will be of interest to people who find this topic interesting or who enjoy arty foreign films. The style of the movie rather reminded me of Ingmar Bergman's work (though less 'deep') and fans of his (a group of people that doesn't include me) will probably like this film too. The film begins with a sequence that sees an old woman take something from a church in order to help a cow give birth. Naturally, the powers that be aren't amused and after being caught, she is put before them to explain her actions. The council agree that she is involved in witchcraft, but other people are also implicated during the trial; and after she is put to death, the 'town cleanser' goes on a crusade to rid the town of all "witchcraft".

The film features very stark black and white cinematography and this helps the film in terms of atmosphere as it feels very dark and unpleasant, which bodes well with the plot. The film is not very graphic - especially not compared to other films on this topic and not in its own right either; only a scene that sees three people burned alive could really be considered graphic. Most of the plot line is made up of debate between the lead characters and while it's fairly interesting, the film did start to grate on me after a while and I would have preferred it to be a bit more visceral. Witches' Hammer is very well acted and the ensemble cast all fit into their roles well. This is the first (and probably last) film I've seen from director Otakar Vávra but clearly he's a director that pays attention to detail as every frame of the film feels carefully crafted. Overall, I won't say that this is a favourite of mine and if you're looking for a film about the witch trials, I would recommend Witchfinder General first; but Witches' Hammer is an interesting film and may be of interest to some people.

Courtesy of AIP Studios' Witchfinder General (1968), everyone knows of the exploits of British witch-hunter Matthew Hopkins (as portrayed by Vincent Price) and his fictionalized counterparts in Count Christian von Meruh and Lord Cumberland (as portrayed by Udo Keir and Herbert Lom) in Mark of the Devil (1970) and Mark of the Devil II (1973). And now you'll learn of the even bloodier exploits of Witchfinder Inquisitor Boblig von Edelstat.

Born in Austria-Hungary, Czech Republic filmmaker Otakar Vavra's lone foray into the horror genre is this historical-drama concerned with the brutal inquisition of witches during the medieval era-a film that won several awards at Argentina's Mar del Plata International Film Festival in 1970. One of those wins was for cinematographer Josef Illik who, after watching Witchhammer: you'll wonder why Illik's name is not as revered in international film circles as Hungarian-American cinematographer Vilmos Zsigmond (Deliverance, Close Encounters of the Third Kind).

Based on a best-selling Czech history novel (1963) by Vaclav Kaplicky, the 17th century tale chronicles the real-life, human rights atrocities of the North Moravia Witch Trails of the 1670s by Witchfinder Inquisitor Boblig von Edelstat in which 100 people were murdered. The book's main protagonist, Priest Josef Lautner, is a cleric who tries to help his people, but soon falls victim to the trails for opposing "God's Law." The book is heralded as an important to literary lesson of man's ills in political-based paranoia and political prosecution on-level with Arthur Miller's The Crucible (1953) (required high school reading for many years).

The resulting film adapted by Vavra was banned, ironically, not for its graphic nature, but for Vavra adapting the film as an acidic allegory to the Communist show trails that rocked Czechoslovakia in the 1950s. While the film was banned from showing by the Czechoslovakian government, it was accepted by the international marketplace as a cinematic masterpiece.

I won't sugarcoat: Witchhammer, as was Pier Pasolini's Salo, or the 120 Days of Sodom (1975), isn't pleasant (Pasolini's film even more so), but it is an exquisite example of perfection in cinema.

Watch this movie. Then watch it again.

You can find my more expansive review -- as I get into Vavra's resume -- under "Critic Reviews" for B&S About Movies.

This film claims historical accuracy, but it seems to be more allegorical than similar films which don't make that claim. I'm still trying to decide how exaggerated some of the "confessions" were, but then again this is a period of history I know little about. The Christ figure was interesting, and the parallel was loose enough to be interesting, but it was made too explicit at times to be considered very clever. Explicitly calling one of his "friends" a Judas is a little too much. Huxley created a more interesting Christ-figure in "Devil's of Loudon," voluptuous, yet gifted and filled with a righteous aim.

What was most interesting to me was how the hypocrisy of those on high was related to the camera. Not in an exaggerated way, but in a way where we are given insight into the decisions being made, and witness the final hypocritical decision. The Queen anxiously touches her neck when she hears that one of the "witches" has been strangled, only to gracefully gaze at her complexion in the mirror and fix her makeup. A beautiful symbol of priorities, and how a minor amount of sympathy is trumped by pride. Another scene placed the Inquisitor in a large chair sipping on a snifter of wine, dictating to his secretary a letter describing the trial, asking him to underline how "horrified" they were at what they discovered, when of course, he hardly seems horrified anymore.

Throughout the film is the battle between what to implicitly express visually, and what to explicitly allude to, and they don't often work well together. Still, there are enough scenes which focus on the former to overshadow the latter.

3 out of 5 - Some strong elements

In the Seventeenth Century, in Moravia, the altar boy report to the priest that an old beggar woman has hidden her host in a piece of cloth during the communion. The priest brings the woman to question why she did it, and she tells him that another woman has promised food to her since her cow is not producing milk and she wanted to give the host to the animal. The priest brings the case to the Powers that Be in the town and priest Krystof Lautner (Elo Romancik), who is an intellectual man, tells him that it is a superstition from ignorant people and to give a penance to her. However, the priest brings the unscrupulous witchfinder Boblig von Edelstadt (Vladimír Smeral) that comes with his associate to Moravia and using torture, sentences three women to be burnt alive at stake. Then, he targets to the wealthy men in Moravia to get their fortunes, and to Lautner, who is a threat to him.

Serious movies about the Inquisition in the Dark Ages are usually unpleasant and disturbing. "Kladivo na carodejnice" (1970), a.k.a. "Witchhammer" is no exception to this rule and shows the corruption produced by the absolute power. In the present days, we have dictatorships, fanatic regimes, McCarthyism and supreme courts with excessive power in certain countries to show that this dark side of the mankind still prevails. The torture associated to the absolute power like it was in the Seventeenth Century completes the idea why this period of history is called Dark Ages. The direction and performances in this film are awesome associated to the black-and-white cinematography that gives the sensation of a documentary. My vote is eight.

Title (Brazil): "O Martelo das Bruxas" ("The Hammer of the Witches")

As the film opens with glorious wide screen b/w landscape imagery and a fabulous rapidly edited sequence of young ladies bathing, hopes are high for this late sixties Czech tale of 17th century Inquisitors and their passion for torturing women. A dark hooded figure begins to tell of the awful rituals that witches enjoy at the behest of Satan and we should be away, but instead we are introduced to a wordy costume drama that will dominate proceedings for most of the film's length. True there are gruesome and torturous close-ups, more talk of what witches might do but little in the way of vast landscapes or spooky corners. This may or may not be an allegorical tale referencing the totalitarian state of the time but the spectacle with much repletion becomes rather tiresome and so very predictable. Such a shame with such promise and possibilities but this is not to be another Witchfinder General and certainly no rival to Ken Russell's The Devils in spite of its pretensions.

This is a recreation of a series of witch trials that occurred around 1600. Since it's a Czechoslovakian film, I assume it is set somewhere around there. The film begins with an odd occurrence--an old lady pretends to eat a communion wafer at church but instead shoves it into a handkerchief. When confronted about this weird behavior, folks immediately assume it's because she's involved with witches and that these devil worshipers plan on using the host for some unholy ceremony. THe woman really is just very superstitious and she's really taking the wafer to trade someone--as they want to use the wafer to supposedly cure a sick animal. This is goofy--but the priest certainly does not think it constitutes witchcraft and admonishes everyone to forget about it. However, the elders insist on bringing in a witch-finder and determining if it's all part of a demonic ceremony. From there, everything gets way out of hand and they start burning practically anyone--all due to an overzealous and evil man bent on abusing the gullibility of others.

The film gets very high marks for realism. The torture and subsequent confessions seem very well done--though are a bit difficult to watch. And, the entire abuse of the silly system and complicity of the Church is quite interesting--as well as the lone priest who fights this evil tribunal. My only complaint is the opening scene. It's jam-packed full of very gratuitous nudity. Later, there is some explicit nudity but it is necessary for the film and should have been used (such as when they stripped the lady to look for 'the Devil's mark' on her as well as to humiliate her). So, the violence and nudity make it a film I would NOT recommend to your kids or mother-in-law! Otherwise, extremely well done but possibly not the sort of thing you'd want to watch (it can be a bit hard to take).

After the book Malleus Maleficarum that was publish on late 15th century in the Germany, all Europe afterwards suffering the evil power that start on Spain as the Spanish Inquisition spreading as fire, this picture was made under the old and authentic transcriptions between 1678 to 1695, describing the modus operandi over the citizen, starts to the poor's people, the next they were under torture nominate some wealthy mid class, until to reach in members of the clergy, that supposedly were against those inquires, no one dared faces such power, their properties and money was used to pay the high costs of those trial process, a fabulous picture from Czechoslovakia, a true piece of cinema, according some sources in a priceless documentary which l'd watched recently, something near of the sixty thousands people were killed in those darkest era, mostly by mental disorders, weird behaviors, hunchbacks, facial asymmetry among others abnormalities, indeed a black page of the mankind!!!

Resume:

First watch: 2019 / How many: 1 / Source: DVD / Rating: 9

This Czech take on witch trials is a really well-made drama, though it feels a bit older than it's 1969/70 date. While the topic is reasonably well trodden, even by this time, this version effectively highlights the perversions of the accusers, laying out clearly the financial and sexual motivations of them. Witch trials is a topic that is always a hard watch where, as a viewer, you can feel how trapped all parties seem to be, and the inevitability of an end. It doesn't feel like it's a clearly trying to build modern parallels as Arthur Miller's play, but not knowing a lot about Czech life at the time, it's possible I'm missing it.

There are generally good performances all round, although perhaps a couple of the women could been given a more time. I felt I got enough of Boblig and it would have been better to round a couple of the other characters. In the end, it is a relatively straight forward drama, the 'torture' scenes are pretty mild and the opening scenes with plenty of nudity do not reflect the rest of the film. In retrospect, they feel like a bit of an 'add-on'. Well worth a watch.

If you have seen any Polish, Czecholovakian, Hungarian film from the fifties to the early nineties, you'll probably have notice that all those films are rather austere, gloomy, dark, rough; at least not made for the bulk of western audiences. This one belongs to that kind. It looks as a mix u between Ken Russel's THE DEVILS, or WITCHFINDER GENERAL or MARK OF THE DEVIL, but in a bit more talkative, intellectual way. The good thing about this topic, is that's a sort of critism of the Communist, oppressor regime. So, no propaganda message here. Not for the squeamish at least.

WITCHHAMMER is a Czech horror film, based on the actual inquisition notes from the 17th Century, a time when superstition was rampant, The Church was ultra-powerful, and Christianity was seen as the only true religion.

When an old woman absconds with a single communion wafer, she is used as proof that The Devil is on the loose, creating his coven of witches. When the Inquisitor is brought in to investigate the situation, he soon finds just what he needs to get his convictions.

As others have pointed out, this movie is an excellent allegory for what was taking place in Czechoslovakia during the 1950s, under the boot of communism. Such "interrogations" were used, as in most cases, not to get to "the truth", but to break the will and destroy the mind.

One thing is made crystal clear in this film: If you hurt someone, anyone, enough, they will say whatever you want them to say, regardless of how absurd or untrue it may be. This has been common knowledge for thousands of years, and persists all over the world, even in this "enlightened" age.

WITCHHAMMER gets the point across like no other example of its subgenre: These women are in a no-win situation, and the men standing in judgement over them are sadists, interested only in confessions, no matter what agony must be inflicted to extract them. Anyone who seeks to help the condemned, no matter what position they hold, will face the same, grim fate.

A disturbing, brutal movie for its time, you won't soon forget it...