After realizing that all world is spoiled, Marie and Marie are committed to be spoiled themselves. They rip off older men, feast in lavish meals and do all kinds of mischief. But what is all... Read allAfter realizing that all world is spoiled, Marie and Marie are committed to be spoiled themselves. They rip off older men, feast in lavish meals and do all kinds of mischief. But what is all this leading to?After realizing that all world is spoiled, Marie and Marie are committed to be spoiled themselves. They rip off older men, feast in lavish meals and do all kinds of mischief. But what is all this leading to?
- Awards
- 1 win & 1 nomination
Oldrich Hora
- Playboy
- (as Dr. Oldrich Hora)
Helena Anýzová
- Woman in toilet
- (uncredited)
Miroslava Babúrková
- Woman in the Train Window
- (uncredited)
J. Bartos
- Muscle Man
- (uncredited)
Oldrich Basus
- Musician
- (uncredited)
Václav Chochola
- Muz v cerném
- (uncredited)
A. Drábek
- Musician: Violinist
- (uncredited)
Josef Hruby
- Swimmer
- (uncredited)
Storyline
Did you know
- TriviaThe film was state-approved and had limitations in its production. Many conservative supporters of the communist regime in Czechoslovakia criticized the film for its appropriation of gluttony and the alleged support it shows for the heroines. In an era of the communist regime in Czechoslovakia, Vera Chytilová was "accused of nihilism" at the time of the release of this movie. The film was condemned to be unfit for the socialist ideas of the time. Banned by Czech authorities upon its release for "depicting the wanton".
- Crazy creditsTHIS FILM IS DEDICATED TO THOSE WHO GET UPSET ONLY OVER A STOMPED-UPON BED OF LETTUCE
- Alternate versionsFilm restoration performed in 2022.
- ConnectionsEdited into CzechMate: In Search of Jirí Menzel (2018)
- SoundtracksRecorded Music
(19 themes from Album Supraphonu 3)
Performed by Filmový Symfonický Orchestr (holder of The Order for Excellence, Prague)
Conducted by Frantisek Belfín
Performed by Prazsky Dixieland
Sung by Eva Pilarová
(P) 1966 Státní fond CR pro podporu a rozvoj ceské kinematografie
Featured review
The opening of 'Daisies' features a montage of two subjects very familiar to 1966 Eastern Bloc film audiences: work and war, as shots of an industrial machine alternate with views of rubbling city from an airplane bomber's point of view. These are masculine subjects in a very masculine culture. Or they seem to be. The machine features a circular mechanism, and represents repetition, but also productivity, and might be said to represent female principles, whereas the war footage is of pure destruction. The heroines of 'Daisies' embody both these gender-specific realms, and manage to create something new. They are idle, but, like George Costanza, their indolence depends on relentless invention. They are destructive, but out of the destruction they produce something new.
'Daisies' was a product of the Czech New Wave, but seems a million miles away from its most famous contemporaries, the films of Menzel and Forman. These latter, though liberal and anti-totalitarian, were artistically conservative - deliberately humanist works, where 'real', psychologically plausible characters exist in 'real' places, and every narrative progression makes logical sense. If they seem 'timeless' to us now, it is because they didn't truly engage with their own times.
And, of course, they were male. Where they seem closer to the 19th century novel, or classic Hollywood cinema, Chytilova's peers are the great European modernists, Godard, Paradjanov, Makajev, Rivette, or the plays of Ionesco. Where Forman and Menzel framed their illusions of realism in formal coherence, Chytilova revels in formal instability. These aren't psychologically plausible characters in a cause-and-effect universe. We first meet the two Maries after the opening credits, and their automaton gestures, with accompanying sound effects, continue the movement of the machine.
The plot basically consists of the girls trying to chat up old men who'll feed them, but what they really do is make a nonsense of plot. The recurring motif is the posy of roses worn by Marie II, and thrown by her to further the story - we remember the nursery rhyme 'a ring a ring of rosies, a pocketful of posies, a tishoo, a tishoo, we all fall down'. And everything falls down here, in a game where the rules have splintered and fragmented.
The film mixes monochrome, colour, and unstably tinted scenes. Sequences that begin 'sensibly' are broken down, by slapstick, changes of register, 'impossible' changes of location or physics, or are turned from natural scenes into the robotic movements of a clockwork toy going out of control. This disruption has a theoretical point - in one scene, the girls find their bodies cut up as they find their identities dissolved by conflicting desires, social expectations and representations. In another, they wander around a dream space, wondering why people pay no attention to them, realising that 'logically', they mustn't exist, because Western culture has no place for them.
Just as they parody the notions of work and war (in the climactic food orgy, martial army music soundtracks a cake fight), so these sprites play with and destroy the assumptions of Western humanism, its claims to adequately represent 'reality', especially in a time of such bewildering, radical change, as in the 1960s. They do to cinema what Ionesco did to literature, cut it into shreds.
The whole thing plays like parody Godard, with Marie II as Anna Karina, with meaningful conversations about love accompanied by the girls cutting up sausages and bananas: the butterfly sequence is a wicked lampoon of 'Vivre sa Vie'. Where Godard's heroines remained fixed and stared at, the two Maries laugh, look, escape, see their frame and break it, insist on their body as something more than an object, something they can play with themselves.
Not even the heroines' liberating subversivess is fixed - their mindless appetite is punished as often as their formal iconoclasm is celebrated. But for all its theoretical rigour, 'Daisies' never sacrifices its sense of humour - I first saw it when I was ten, and loved it for its slapstick fun, its narrative unpredictability, its playful soundtrack, and its tireless visual invention. I still love it now.
'Daisies' was a product of the Czech New Wave, but seems a million miles away from its most famous contemporaries, the films of Menzel and Forman. These latter, though liberal and anti-totalitarian, were artistically conservative - deliberately humanist works, where 'real', psychologically plausible characters exist in 'real' places, and every narrative progression makes logical sense. If they seem 'timeless' to us now, it is because they didn't truly engage with their own times.
And, of course, they were male. Where they seem closer to the 19th century novel, or classic Hollywood cinema, Chytilova's peers are the great European modernists, Godard, Paradjanov, Makajev, Rivette, or the plays of Ionesco. Where Forman and Menzel framed their illusions of realism in formal coherence, Chytilova revels in formal instability. These aren't psychologically plausible characters in a cause-and-effect universe. We first meet the two Maries after the opening credits, and their automaton gestures, with accompanying sound effects, continue the movement of the machine.
The plot basically consists of the girls trying to chat up old men who'll feed them, but what they really do is make a nonsense of plot. The recurring motif is the posy of roses worn by Marie II, and thrown by her to further the story - we remember the nursery rhyme 'a ring a ring of rosies, a pocketful of posies, a tishoo, a tishoo, we all fall down'. And everything falls down here, in a game where the rules have splintered and fragmented.
The film mixes monochrome, colour, and unstably tinted scenes. Sequences that begin 'sensibly' are broken down, by slapstick, changes of register, 'impossible' changes of location or physics, or are turned from natural scenes into the robotic movements of a clockwork toy going out of control. This disruption has a theoretical point - in one scene, the girls find their bodies cut up as they find their identities dissolved by conflicting desires, social expectations and representations. In another, they wander around a dream space, wondering why people pay no attention to them, realising that 'logically', they mustn't exist, because Western culture has no place for them.
Just as they parody the notions of work and war (in the climactic food orgy, martial army music soundtracks a cake fight), so these sprites play with and destroy the assumptions of Western humanism, its claims to adequately represent 'reality', especially in a time of such bewildering, radical change, as in the 1960s. They do to cinema what Ionesco did to literature, cut it into shreds.
The whole thing plays like parody Godard, with Marie II as Anna Karina, with meaningful conversations about love accompanied by the girls cutting up sausages and bananas: the butterfly sequence is a wicked lampoon of 'Vivre sa Vie'. Where Godard's heroines remained fixed and stared at, the two Maries laugh, look, escape, see their frame and break it, insist on their body as something more than an object, something they can play with themselves.
Not even the heroines' liberating subversivess is fixed - their mindless appetite is punished as often as their formal iconoclasm is celebrated. But for all its theoretical rigour, 'Daisies' never sacrifices its sense of humour - I first saw it when I was ten, and loved it for its slapstick fun, its narrative unpredictability, its playful soundtrack, and its tireless visual invention. I still love it now.
- the red duchess
- May 27, 2001
- Permalink
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Details
- Release date
- Country of origin
- Language
- Also known as
- Tausendschönchen - Ein Konsumfilm
- Filming locations
- Production company
- See more company credits at IMDbPro
Box office
- Gross US & Canada
- $13,692
- Opening weekend US & Canada
- $6,576
- Jul 8, 2012
- Gross worldwide
- $14,191
- Runtime1 hour 15 minutes
- Color
- Sound mix
- Aspect ratio
- 1.37 : 1
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