IMDb RATING
7.6/10
4.3K
YOUR RATING
When a woman shelters a group of girls from suffering female genital mutilation, she starts a conflict that tears her village apart.When a woman shelters a group of girls from suffering female genital mutilation, she starts a conflict that tears her village apart.When a woman shelters a group of girls from suffering female genital mutilation, she starts a conflict that tears her village apart.
- Director
- Writer
- Stars
- Awards
- 6 wins & 10 nominations total
Rasmané Ouédraogo
- Ciré Bathily
- (as Rasmane Ouedraogo)
Théophile Sowié
- Ibrahima
- (as Moussa Théophile Sowié)
Sory Ibrahima Koïta
- Kémo Ansumana
- (as Ibrahima Sory Koita)
- Director
- Writer
- All cast & crew
- Production, box office & more at IMDbPro
Featured reviews
By total coincidence, I found myself at the Japan premiere of this intriguing film. I had no idea what it was going to be about, so it was fascinating to watch unfold. But, unlike most of the reviewers I have read so far, I did not think of it as an "African" film. I have seen the dynamics present in this film played out in many cultures and religions around the world, including the "West".
Meaningless tradition in the face of humanity is a universal theme and this film sends the message clearly home. Anybody who watches this film and smugly thanks their lucky stars that they weren't born in such a barbaric culture, has totally missed the point. They may even be part of the problem in their own culture, though unwittingly, as that is exactly how tradition works.
But enough about the message of the film. Even with the heavy subject matter at hand, the film takes us through the leisurely- paced life in an anonymous sub-saharan village, and we get treated to many of the joys and even the humor of their daily life as well. I believe the director would like to say that village life, and even many traditions, are not inherently good or bad; in fact many will probably feel even some envy of the idyllic village and its rich culture. This, however, also happens to be the backdrop of a ritual whose meaning is long forgotten, not to mention excessively cruel. And cities are plenty filled with cruelty of different types.
The fact that the director is male makes the impact of the film all so much stronger, as he shows no sympathy to men in general, and sees the weakness of the female role in African culture (which is just an extreme picture of sexual discrimination everywhere; and ironically men are always giving lip service to women). Thus the general shortage of strong men in the story may be pointed out as one of the film's weaknesses. On the other hand, the women are all top-rate actresses and their roles are realistic, and the near absence of character clichés (among major characters) is almost stunning.
The story is simply told, and many may think it is all too painfully obvious, but I think it is a work to observe on multiple levels: e.g., when the story seems not to be moving ahead we get a chance to learn about village life (albeit not unrelated to the overall work), or we get generous helpings of the character development of the three wives. Subtle interactions among villagers may bore some, but I found them fascinating. It's not made like some Hollywood movie, and thank God for that.
Meaningless tradition in the face of humanity is a universal theme and this film sends the message clearly home. Anybody who watches this film and smugly thanks their lucky stars that they weren't born in such a barbaric culture, has totally missed the point. They may even be part of the problem in their own culture, though unwittingly, as that is exactly how tradition works.
But enough about the message of the film. Even with the heavy subject matter at hand, the film takes us through the leisurely- paced life in an anonymous sub-saharan village, and we get treated to many of the joys and even the humor of their daily life as well. I believe the director would like to say that village life, and even many traditions, are not inherently good or bad; in fact many will probably feel even some envy of the idyllic village and its rich culture. This, however, also happens to be the backdrop of a ritual whose meaning is long forgotten, not to mention excessively cruel. And cities are plenty filled with cruelty of different types.
The fact that the director is male makes the impact of the film all so much stronger, as he shows no sympathy to men in general, and sees the weakness of the female role in African culture (which is just an extreme picture of sexual discrimination everywhere; and ironically men are always giving lip service to women). Thus the general shortage of strong men in the story may be pointed out as one of the film's weaknesses. On the other hand, the women are all top-rate actresses and their roles are realistic, and the near absence of character clichés (among major characters) is almost stunning.
The story is simply told, and many may think it is all too painfully obvious, but I think it is a work to observe on multiple levels: e.g., when the story seems not to be moving ahead we get a chance to learn about village life (albeit not unrelated to the overall work), or we get generous helpings of the character development of the three wives. Subtle interactions among villagers may bore some, but I found them fascinating. It's not made like some Hollywood movie, and thank God for that.
Moolaadé, a powerful and uncompromising film by 81-year old Senegalese director Ousmane Sembene, depicts the clash between entrenched cultural and religious tradition and modern secular society over the issue of female genital mutilation (FGM) in a West African village. Practiced mainly on girls between the ages of four and eight, FGM refers to the removal of part, or all, of the female genitalia as a means of reducing a woman's desire for sex and the chances that they will have sex outside of marriage. According to Amnesty International, an estimated 135 million women have undergone genital mutilation, and two million a year are at risk - approximately 6,000 per day. A procedure that has been performed for over 2000 years, it is normally done without the care of medically trained people and may lead to death, serious infection, HIV, depression, or gynecological complications.
In the film, six girls refuse to take part in the "purification" ritual. Two run away to an uncertain fate and the remaining four are sheltered by Colle Gallo Ardo Sy (Fatoumata Coulibaly), a woman who is known to have mystical powers and has given the four girls the "moolaade", the spell of protection. She ties a rope across the entrance of her home and all are forbidden to cross it until she releases the spell by uttering the correct words. Colle refused to have her daughter Amasatou (Salimata Traore) submit to the "cutting" seven years earlier and Amasatou is called a "bilakoro", a woman who is unclean and her chances for marriage are said to be slim. She is, however, planning on marrying the son of the tribal chief, Ibrahima (Moussa Theophile Sowie), a well off Westernized African who is due to return from Paris.
Colle's moolaadé stirs the anger of the Salidana, a group of women dressed in red gowns who perform the mutilation. She is also forced to stand up to the intimidation of her husband and his brother and the male elders in the village who see her as a threat to their values. As a gesture of control, the men confiscate the women's radios, their main source of news of outside life. Rigidly defending their traditions and what they questionably see as a practice sanctioned by Islam, they also turn against an itinerant merchant they call Mercenaire (Dominique Zeida) who comes to the aid of Colle in a shocking scene of public flogging. As the issue becomes crystallized, many women rally to Colle's support whose courage in the face of determined opposition is of heroic proportions.
While Moolaadé is political, it is not simply a polemic against injustice. The film is multi-layered and the characters are complex individuals who are much more than symbols of right and wrong. Shot in a profusion of brilliant colors, Moolaadé opens the door to a little known culture and, in the process, brings a brutal practice to the world's attention. According to Nahld Toubia, MD, a physician from Sudan, "It is only a matter of time before all forms of female circumcision in children will be made illegal in Western countries and, eventually, in Africa." Moolaadé shows us the way and few will leave the theater unmoved.
In the film, six girls refuse to take part in the "purification" ritual. Two run away to an uncertain fate and the remaining four are sheltered by Colle Gallo Ardo Sy (Fatoumata Coulibaly), a woman who is known to have mystical powers and has given the four girls the "moolaade", the spell of protection. She ties a rope across the entrance of her home and all are forbidden to cross it until she releases the spell by uttering the correct words. Colle refused to have her daughter Amasatou (Salimata Traore) submit to the "cutting" seven years earlier and Amasatou is called a "bilakoro", a woman who is unclean and her chances for marriage are said to be slim. She is, however, planning on marrying the son of the tribal chief, Ibrahima (Moussa Theophile Sowie), a well off Westernized African who is due to return from Paris.
Colle's moolaadé stirs the anger of the Salidana, a group of women dressed in red gowns who perform the mutilation. She is also forced to stand up to the intimidation of her husband and his brother and the male elders in the village who see her as a threat to their values. As a gesture of control, the men confiscate the women's radios, their main source of news of outside life. Rigidly defending their traditions and what they questionably see as a practice sanctioned by Islam, they also turn against an itinerant merchant they call Mercenaire (Dominique Zeida) who comes to the aid of Colle in a shocking scene of public flogging. As the issue becomes crystallized, many women rally to Colle's support whose courage in the face of determined opposition is of heroic proportions.
While Moolaadé is political, it is not simply a polemic against injustice. The film is multi-layered and the characters are complex individuals who are much more than symbols of right and wrong. Shot in a profusion of brilliant colors, Moolaadé opens the door to a little known culture and, in the process, brings a brutal practice to the world's attention. According to Nahld Toubia, MD, a physician from Sudan, "It is only a matter of time before all forms of female circumcision in children will be made illegal in Western countries and, eventually, in Africa." Moolaadé shows us the way and few will leave the theater unmoved.
This is a movie that you should not miss. This is the type of movie that has the potential to change the world. I know that may sound cliché and cheesy, but it's the truth. The movie comes from Senegal and deals with the still common practice of female circumcision.
This masterpiece has been created by Ousmane Sembene, the 81-year old father of African cinema. Besides having such a powerful a surprisingly applicable theme, it is artfully filmed. The fact that it is created by someone who has lived in Africa making movies his entire life is reason enough to see this movie. Although there are many films are about Africa, there are very few that capture Africa as it really is. Sembene is a master of it.
Then there's the colorful story. It's hard to believe that this type of lifestyle is still very common in parts of Africa. The urgency of this message will captivate you. It may make you appreciate living in a country like the US, that seems to have come so far when it comes to woman's rights, but even more than that, it will hopefully create a common tie across the board knowing that every human desires and deserves their right to life. The humanity of this film is painfully clear. There's no avoiding a change of heart and mind. All this said, Senegal has some difficultly finding actors that can handle the depth of this subject. But don't let that take anything away from your experience. It's possible the most empowering movie I've this this year or any.
This masterpiece has been created by Ousmane Sembene, the 81-year old father of African cinema. Besides having such a powerful a surprisingly applicable theme, it is artfully filmed. The fact that it is created by someone who has lived in Africa making movies his entire life is reason enough to see this movie. Although there are many films are about Africa, there are very few that capture Africa as it really is. Sembene is a master of it.
Then there's the colorful story. It's hard to believe that this type of lifestyle is still very common in parts of Africa. The urgency of this message will captivate you. It may make you appreciate living in a country like the US, that seems to have come so far when it comes to woman's rights, but even more than that, it will hopefully create a common tie across the board knowing that every human desires and deserves their right to life. The humanity of this film is painfully clear. There's no avoiding a change of heart and mind. All this said, Senegal has some difficultly finding actors that can handle the depth of this subject. But don't let that take anything away from your experience. It's possible the most empowering movie I've this this year or any.
Ousmane Sembene is a colossus among African filmmakers. He is what Kurosawa and Ray are to Asia. At 82, this man is making films on women's problems, on colonialism, on human rights without losing sight of African culture.
"Moolaade" deals with rebellion by African women against female circumcision, a tradition upheld by elders, Muslim and animist, in a swathe of countries across Saharan and sub-Saharan Africa. Interestingly, the film is an uprising within the social traditions that allow the husband full powers over his wives and acceptance of other social codes to whip his wife in public into submission. How many women (and feminist) directors who preach about female emancipation would have dared to make a film on this subject in Africa? The subject could cause riots in countries such as Egypt. Sembene is more feminist than women and I admire this veteran for this and other films he has made. He graphically shows how women are deprived of sexual pleasures through this practice and how thousands die during the crude operation.
"Moolaade" deals with other aspects of Africa as well. It comments on the adherence to traditional values that are good--six women get protection through a code word and piece of cloth tied in front of the entrance to the house. It comments on materialism (including a bread vendor with a good heart for the oppressed who is called a "mercenary" by the women who claim to know the meaning of the word) that pervades pristine African villages (the return of a native from Europe and the increasing dependence on radios for entertainment and information).
Sembene's cinema is not stylish--its style stems from its simplicity and its humane values. Sembene's films allow non-Africans to get inside the world of the real Africa far removed from the world of the Mandelas, constant hunger and the epidemic of AIDS that the media underlines as Africa today. Sembene's film is not history, it is Africa today. The performances are as close to reality as you could get.
At the end of the film shown at the recent Dubai Film Festival, I could not but marvel at a man concerned not at making great cinema for arts' sake but using it creatively to improve the human condition of a slice of humanity the world (and the media) prefers to ignore.
"Moolaade" deals with rebellion by African women against female circumcision, a tradition upheld by elders, Muslim and animist, in a swathe of countries across Saharan and sub-Saharan Africa. Interestingly, the film is an uprising within the social traditions that allow the husband full powers over his wives and acceptance of other social codes to whip his wife in public into submission. How many women (and feminist) directors who preach about female emancipation would have dared to make a film on this subject in Africa? The subject could cause riots in countries such as Egypt. Sembene is more feminist than women and I admire this veteran for this and other films he has made. He graphically shows how women are deprived of sexual pleasures through this practice and how thousands die during the crude operation.
"Moolaade" deals with other aspects of Africa as well. It comments on the adherence to traditional values that are good--six women get protection through a code word and piece of cloth tied in front of the entrance to the house. It comments on materialism (including a bread vendor with a good heart for the oppressed who is called a "mercenary" by the women who claim to know the meaning of the word) that pervades pristine African villages (the return of a native from Europe and the increasing dependence on radios for entertainment and information).
Sembene's cinema is not stylish--its style stems from its simplicity and its humane values. Sembene's films allow non-Africans to get inside the world of the real Africa far removed from the world of the Mandelas, constant hunger and the epidemic of AIDS that the media underlines as Africa today. Sembene's film is not history, it is Africa today. The performances are as close to reality as you could get.
At the end of the film shown at the recent Dubai Film Festival, I could not but marvel at a man concerned not at making great cinema for arts' sake but using it creatively to improve the human condition of a slice of humanity the world (and the media) prefers to ignore.
Moolaade is a present-day story of the impact that female genital mutilation has on one African village that lives very much according to tradition, yet has been touched by communication from the outside world. It's a simple, yet gripping, story, beautifully and creatively filmed. The people come across as thoroughly real people (in spite of the fact, or because, several of the actors are not professionals), yet the story is presented in such a way that each element, abstracted and beautifully caught by the camera, is isolated from whatever else is happening. It is filmed in an Africa language (and occasionally in French) so most viewers have to depend on subtitles, which appear at times to be abstracts of what has actually been said. Because the subtitles are short, they are readable and tend to reinforce the simplicity and directness of the story. It is a film with a message, educational but also a feast for the eyes.
Did you know
- TriviaThe meaning of the word Moolaadé is magical protection.
- GoofsMercenaire's shirt is drenched with sweat when he takes a drink before setting up shop, but is dry when customers begin to arrive.
- ConnectionsFeatured in Siskel & Ebert: The Best Films of 2004 (2005)
- How long is Moolaadé?Powered by Alexa
Details
- Release date
- Countries of origin
- Languages
- Also known as
- Moolaade - Fristaden
- Filming locations
- Production companies
- See more company credits at IMDbPro
Box office
- Gross US & Canada
- $215,646
- Opening weekend US & Canada
- $11,982
- Oct 17, 2004
- Gross worldwide
- $495,270
- Runtime2 hours 4 minutes
- Color
- Sound mix
- Aspect ratio
- 1.85 : 1
Contribute to this page
Suggest an edit or add missing content