Women Talking

The fact that the movie is set in 2010 and is based on a true story is not easy to believe. The way things unfold, one would think it is at least in the 50s at the latest for the most part. But the way some cults work, and how people fall for them and spend generations in them is a sad truth of our world. Even though it can be technically called a chamber piece, it doesn't feel like one. There's so much in writing and directing that adds novelty to the story which is not exactly something groundbreaking. There are little moments throughout the film that makes the situation more weird and real at the same time that most films don't do.

I'll admit up front that this is likely going to be an unpopular review and a decidedly minority opinion, but I have to be honest about my feelings. Writer-director Sarah Polley's adaptation of Miriam Toews's novel of the same name may come from a place of noble intent, and it may feature one of the year's finest acting ensembles, but its overall treatment is a major misfire. This fact-based story about a group of women from a conservative religious colony who meet to discuss how to respond to a series of sexual assaults in their community unfolds in a circular, wooden, stagey fashion that plays more like a university discussion group than a work of dramatic cinema. The ideas raised in these dialogues - ranging from activism to passivity to intergender relations to forgiveness to faith and salvation - are certainly lofty topics for consideration and deliberation, especially in terms of how they might be addressed in the forging of a new and better world. But their handling here is so forced and inauthentic that the entire exercise lacks believability and does little to foster a sense of concerted viewer engagement. And, as the narrative drones on and on, it becomes tediously dull, with one of the characters herself astutely observing that "This is very, very boring" (well said, if a bit ironic). What's more, a number of incidents and themes seemingly arise out of nowhere and aren't always fully resolved, making one wonder why they were included in the first place. Even more disappointing is the fact that the film features so many fine portrayals by performers who are given such stilted material to work with, including Jessie Buckley, Claire Foy, Judith Ivey, Sheila McCarthy, Ben Whishaw and Frances McDormand (whose appearance is more of an afterthought than anything else). Director Polley has certainly made a name for herself with such excellent past works as "Away From Her" (2006), but her reach has certainly exceeded her grasp with this undertaking, one that has much to say but ultimately says so little.

In 2010, the women of a Mennonite community must come together to make a decision following the discovery of a terrible secret of the men in their community. There are three options: do nothing, stay and fight, or leave. Great. The incipit is undoubtedly as interesting as it is a thriving ground for opening an important dialogue on concepts such as faith, misogyny, and feminism.

While it is an important film, and an important issue, I found the script to be profoundly insincere and artificial, in dialogue that is more like a skein of feminist slogans piled one after another. The way the characters express themselves, interact, and behave is mechanical and relegated to the stereotype of women they represent. To the most controversial character, McDormand's, I was sorry that, even in her being at fault, no space was left.

On a technical level there is nothing particularly significant; the coloring is interesting, if not particularly aesthetic. The performances of course were good, as the cast is mostly made up of great actresses.

Women Talking is commendable in its intended message, but otherwise it seems a wasted opportunity of cast as much as of reference material.

It's an ensemble drama set within 24 hours in 2010 in an unknown location. It follows the conversation of three generations of women discussing how to respond to the sexual abuse and rape experienced by many women in the colony over the previous years.

The conversation occurs while the colony's men are away in the city, raising bail for colony men arrested for sexual crimes. Eight women participate in most of the discussion. Two grandmother matriarchs are Agata (Judith Ivey) and Greta (Sheila McCarthy). The next generation includes Ona (Rooney Mara), an unmarried woman pregnant with a child resulting from rape. Mariche (Jessie Buckley) is married to a very abusive husband. Salome (Clare Foy) is Ona's younger married sister who is very angry over the abuse of her young daughter. Some girls from the next generation provide comments and some narration to the film. Scarface Janz (Frances McDormand), another matriarch, leaves the discussion early. Since the women are illiterate (only boys go to school), they ask the schoolteacher, August (Ben Whishaw), to record their discussion. August, who had left the colony with his mother, was university-educated but was allowed to return to teach school.

The film shows no sexual violence but does show some results of the violence. The only adult male face seen throughout is that of August. The women discuss three options: staying and forgiving the perpetrators, staying and fighting the perpetrators, or leaving with all the children under a certain age. They must make a quick decision because one of the men is returning from the city in the evening. The decision taken by the group is a very "Mennonite" one.

I had a lot of ambivalence going into the film. I didn't like the novel when I read it several years ago. The author closely tied the story to accounts of crimes in one of Bolivia's very conservative Mennonite groups. However, the novel's nuanced dialogue was far beyond illiterate Mennonite women without education who could not even read a map. And a university-educated August would never be allowed back to teach in such a conservative colony.

Sarah Polley extracts the story from Mennonite specificity (the film never mentions the word and doesn't mention "Mennonite" last names). Polley uses very subdued colors in the filming, reinforcing the conservative impression. Although the movie's setting still looks Mennonite, its greater abstraction allowed me to focus on the issues being discussed--rage, forced ignorance, the necessity of faith and how to reconcile this faith with what happened, how best to embody their pacifist ethic, etc. The discussion is wide-ranging and doesn't provide easy and ready solutions. Rooney Mara, Claire Foy, and Jessie Buckley are excellent as they express contrasting and shifting perspectives.

"Women Talking" probably needs to be seen multiple times to get all the layers. The Mennonite context sells the movie, but for me, it only made sense to push that representation to the rear. I wish critics would focus on it less. The film's ending unfolds a little too slowly once their decision has been made.

This movie needs to be seen in the view of what domestic abuse victims suffer through in their decision process to stay, fight, or leave. Taken in that sense, the conflicts that each woman and the group experience make sense. If you expect a dramatic story within the construct (that of an ultra-conservative fundamentalist community, where the women are kept illiterate and totally subjugated to the men), well then it won't work. These women were much too intelligent to be illiterate, and the men would have been much more a factor in the outcome.

The movie is really about the heartbreaking choices abused women are faced with. Stripped out of the setting and set up, it does work. Suspend disbelief and you will be moved.