delharvey
Joined Sep 2000
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I was caught up in this film from the very beginning. For me, Richardson's performance is Oscar-worthy and Fiennes does a credible job as a recently blind diplomat doing his best to hide from the realities of the world by creating a world of his own. This film could be considered "Casablanca" turned on its head, where people of all different races and religions and beliefs come together at a nexus of great social turmoil, and the story of two small people doesn't amount a hill of beans to anyone but us, the audience. The White Countess is one of my favorite films of 2005. And I have to admit I'm not much of a Merchant-Ivory fan, but this one was truly exceptional.
I teach screen writing at Columbia College Chicago and have used Mr. Carlson's film in several classes. It offers a rare glimpse into the creative thought processes screenwriters - and filmmakers - must go through. By placing his subjects on a variety of boats, and then interviewing them on the historic Chicago River, Mr. Carlson has juxtaposed the fluid qualities of these talented individuals with the elusive nature of their business. In his documentary, Mr. Carlson has offered the public a wide variety of writers and filmmakers who open up to Mr. Carlson's camera with thought-provoking insights into just how challenging their work is. I recommend this film to anyone interested in screen writing, film-making, or the numerous talents to have emerged from this great city.
The Source takes some priceless footage of this country's seminal beat poets and traces their impact on our society over 5 generations, from the 50's up through present time. Back in the 40's a young football player named Jack Kerouac at Columbia College in New York broke his leg and spent some time talking with other intellectuals, befriending one spindly young lad named Allen Ginsberg. Eventually they met up with another fellow named William S. Burroughs. From this small kernal sprang a movement that begat or aided in the progress of other movements throughout the past 50 years.
Piecing together footage from home movies, interviews, TV shows, films, and many other sources, Workman has built a very effective argument for this thesis: young intellectuals sharing thoughts about humankind's existence and our reason for being. It was right after the atomic bomb had been dropped. Film noir reflected the country's fears and anxieties. The world was no longer what it seemed. Existentialism and intellectualism were entering a new phase in society, and a group of free thinkers were born. Kerouac published a book which gave this group a name - "beats." Thus the beatnik was born. Gone. Crazy. Hip. Far out. Anything that questioned authority or existence, whether art, music, poetry, writing, performance...anything.
Strangers in their own country, these restless explorers were considered too weird for maintstream society, and were largely ignored or shunned. Eventually beatniks were accepted for what they were, evolving into "hippies." The movements of the 60's gave us "special interest groups" - gay & lesbian groups, the feminist movement, and others that owe a debt of gratitude to the free thinking beats.
Piecing together footage from home movies, interviews, TV shows, films, and many other sources, Workman has built a very effective argument for this thesis: young intellectuals sharing thoughts about humankind's existence and our reason for being. It was right after the atomic bomb had been dropped. Film noir reflected the country's fears and anxieties. The world was no longer what it seemed. Existentialism and intellectualism were entering a new phase in society, and a group of free thinkers were born. Kerouac published a book which gave this group a name - "beats." Thus the beatnik was born. Gone. Crazy. Hip. Far out. Anything that questioned authority or existence, whether art, music, poetry, writing, performance...anything.
Strangers in their own country, these restless explorers were considered too weird for maintstream society, and were largely ignored or shunned. Eventually beatniks were accepted for what they were, evolving into "hippies." The movements of the 60's gave us "special interest groups" - gay & lesbian groups, the feminist movement, and others that owe a debt of gratitude to the free thinking beats.