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Reviews120
Zen Bones's rating
In recent years, I've watched numerous documentaries and read numerous books on this administration, to the point where they're all starting to blend in. This film though, knocked me off my seat. Mark Crispin Miller gives an astounding monologue about what he calls the 'Christo-fascist' movement that is sweeping the country. That phrase may sound radical, but then 'Christo-Radical' movement would suffice just as well (these aren't republicans, they're theocrats). If you think I'm exaggerating, watch even ten minutes of the 700 Club sometime (remember Falwell and Robertson saying that pagans, feminists, gays, abortionists and the ACLU were responsible for 911? That was hardly an isolated incident). This is not a club; it's a movement that is rooted in the kind of theocratic idealism of centuries ago, "when faith registered before reason" as Miller describes it. No, this is not the stuff of paranoia that we occasionally see in other documentaries. One need only keep abreast of the Tom DeLay circus, or the Frist/Schiavo scandal, or James Dobson recently describing liberal judges as black-robed KKK members, or the API's daily headlines. Today's... "Democrats Booted Out Of Church for Politics" (in Waynesville, North Carolina), and "Kansas Board Holds Evolution Hearings" (no, that's not a headline from 1925!).
Like James Mann's brilliant book "Rise of the Vulcans", Miller shows us how Bush is merely the frost on the tip of the iceberg (though he does at least a half hour of analysis on Bush's mindset, which is as funny as it is scary). Miller presents to us, 'all the president's men': those who make up the Council of National Policy (such as Falwell, DeLay, Trent Lott, Ed Meese and Oliver North to name but a few). They're not only associated with money and power, but in a Christian Reconstructionalist movement (also called Dominion Theology - do a Google on the Chalcedon Foundation) that, in John Ashcroft's words, puts "God before kings". If you thought Reagan believing in Armageddon was scary, be prepared for worse news (Bush has even been quoted as saying that God speaks through him, yet the media never even questions these things). This is scary, scary stuff, and to steal a famous quote, "if you're not worried, you're not informed". Don't believe me though; rent this for yourself and then research this stuff out. But by all means, don't just stop there. Once you get informed - act!
Like James Mann's brilliant book "Rise of the Vulcans", Miller shows us how Bush is merely the frost on the tip of the iceberg (though he does at least a half hour of analysis on Bush's mindset, which is as funny as it is scary). Miller presents to us, 'all the president's men': those who make up the Council of National Policy (such as Falwell, DeLay, Trent Lott, Ed Meese and Oliver North to name but a few). They're not only associated with money and power, but in a Christian Reconstructionalist movement (also called Dominion Theology - do a Google on the Chalcedon Foundation) that, in John Ashcroft's words, puts "God before kings". If you thought Reagan believing in Armageddon was scary, be prepared for worse news (Bush has even been quoted as saying that God speaks through him, yet the media never even questions these things). This is scary, scary stuff, and to steal a famous quote, "if you're not worried, you're not informed". Don't believe me though; rent this for yourself and then research this stuff out. But by all means, don't just stop there. Once you get informed - act!
I saw this last night and just can't stop thinking about it. This film is off-the-charts audacious in its blend of tragedy and dark humor, with cinematography that ranges from powerfully beautiful (the South African sequences reminded me of John Ford movies like "The Searchers"), to a seedy quality that subtly conveys the weirdness of its humor and unethical qualities of its characters. The film also never flinches from showing us such taboos as male nudity and the indignities of a terminally ill man. Like the movie "Babel," this movie contains three stories, two of which are set in far-off lands, all dealing with complex issues and tragic ignorance.
The first story is about how practically an entire village in China acquires AIDS due to poverty-driven greed. The film's edge is in how it turns the tables on us psychologically; the people are not what they seem, and greed is not always clear-cut when it is a basic means of survival. The second story is a strange tale of a mother who handles the death of her husband and 'acceptance' of the fact that her son has AIDS in a way that leaves the viewer extremely perplexed and uncomfortable, which is actually a good thing. This film doesn't flinch from showing us AIDS stories we don't want to believe, such as those people who purposefully acquire it. It mixes dark humor with beautiful metaphors, such as the mother driving her sports car into an enormous pile of red leaves, until she's practically buried in it. The final seconds of that story leave a chilling print embedded on one's brain; what is this woman thinking?? The third story juggles a whole range of issues regarding ignorance, religion, greed, selfishness and selflessness, and balances them all on a head of a pin. One false move and the story would have come off as preachy or exploitational. Again, there is an iconic scene that stays indelibly in my mind; the beautiful and horrific sight of a woman's dead body lying under a thin blanket of mud.
The entire film does has some rough edges, which may at first put some viewers off. I found Olympia Dukakis' narration a bit difficult to accept at the beginning of the movie (during a strange and fascinating African ritual of male circumcision), but it all comes together by the very end - in fact, quite powerfully. The film also jumps back and forth in past and present, which may at times seem confusing, but the ultimate effect makes us reread our initial assumptions. And the first film in particular is quite slow, although again, I think there was a point to its languorous pace. We all know that the disease in question in this film is AIDS, but the location used in China is so rural that one feels that the time period could be any time in the past fifty years. In fact the circumcision scene at the beginning of the film makes one unaware of even what century we are witnessing! That I think, is the director Thom Fitzgerald's genius. I read a review that criticized this movie for not mentioning the word AIDS, which actually I was unaware of. But the fact is; this movie could be about any disease, as even the Chinese initial reaction to SARS was one of denial. This film does certainly illustrate the stigma associated with AIDS, but the fallout is much deeper than sexual practices in developing countries. The reason it has spread, as this film so eloquently shows, is not because of people's sex lives; it's spread because of ignorance, poverty, superstition, fear and greed. If we can just focus on fighting those battles, then maybe maybe we can win.
The first story is about how practically an entire village in China acquires AIDS due to poverty-driven greed. The film's edge is in how it turns the tables on us psychologically; the people are not what they seem, and greed is not always clear-cut when it is a basic means of survival. The second story is a strange tale of a mother who handles the death of her husband and 'acceptance' of the fact that her son has AIDS in a way that leaves the viewer extremely perplexed and uncomfortable, which is actually a good thing. This film doesn't flinch from showing us AIDS stories we don't want to believe, such as those people who purposefully acquire it. It mixes dark humor with beautiful metaphors, such as the mother driving her sports car into an enormous pile of red leaves, until she's practically buried in it. The final seconds of that story leave a chilling print embedded on one's brain; what is this woman thinking?? The third story juggles a whole range of issues regarding ignorance, religion, greed, selfishness and selflessness, and balances them all on a head of a pin. One false move and the story would have come off as preachy or exploitational. Again, there is an iconic scene that stays indelibly in my mind; the beautiful and horrific sight of a woman's dead body lying under a thin blanket of mud.
The entire film does has some rough edges, which may at first put some viewers off. I found Olympia Dukakis' narration a bit difficult to accept at the beginning of the movie (during a strange and fascinating African ritual of male circumcision), but it all comes together by the very end - in fact, quite powerfully. The film also jumps back and forth in past and present, which may at times seem confusing, but the ultimate effect makes us reread our initial assumptions. And the first film in particular is quite slow, although again, I think there was a point to its languorous pace. We all know that the disease in question in this film is AIDS, but the location used in China is so rural that one feels that the time period could be any time in the past fifty years. In fact the circumcision scene at the beginning of the film makes one unaware of even what century we are witnessing! That I think, is the director Thom Fitzgerald's genius. I read a review that criticized this movie for not mentioning the word AIDS, which actually I was unaware of. But the fact is; this movie could be about any disease, as even the Chinese initial reaction to SARS was one of denial. This film does certainly illustrate the stigma associated with AIDS, but the fallout is much deeper than sexual practices in developing countries. The reason it has spread, as this film so eloquently shows, is not because of people's sex lives; it's spread because of ignorance, poverty, superstition, fear and greed. If we can just focus on fighting those battles, then maybe maybe we can win.
This is a documentary about several rappers who are famous for being draped in bling, and one of the guys who designs bling for them. They're banded together to go on a fact-finding trip to Sierra Leone. It's a harrowing experience; visiting children with missing limbs, women who were raped incessantly as girls, and some of the poorest areas in the world (including a major port for slavery, where one can still see the shackles on the walls). It's a wake-up call for these rappers as well as for the audience but I'm not optimistic. Apparently, this documentary aired on VH1, but thus far, there aren't even five ratings at IMDb. And given the fact that the guys were still wearing their gold at the end of the film (apparently no one told them that gold mining countries face the same level of poverty and exploitation) I have to wonder how much these guys are going to change, let along work to educate the public about what they saw. They said they would, so I will try to have faith. The people of Africa are laying their hopes at the feet of role models like these.