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Red Offering Ritual for Protection

This red offering ritual is intended to captivate desired pleasures for celestial beings, liberate elementals through tasting the wisdom nectar, satiate malevolent forces so they become satisfied and develop altruism, pacify sickness, famine and weapons in the world, gather bliss and happiness, and help all beings attain Buddhahood. It is also meant to purify vicious sickness and demons, avoid death, and allow future practitioners to avoid death through recitation of mantras.

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464 views2 pages

Red Offering Ritual for Protection

This red offering ritual is intended to captivate desired pleasures for celestial beings, liberate elementals through tasting the wisdom nectar, satiate malevolent forces so they become satisfied and develop altruism, pacify sickness, famine and weapons in the world, gather bliss and happiness, and help all beings attain Buddhahood. It is also meant to purify vicious sickness and demons, avoid death, and allow future practitioners to avoid death through recitation of mantras.

Uploaded by

PohSiang
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
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Mar Sur The Red Offering: Reversing Death Instantly

• TUKJAY CHENPOI LHA LA CHAK TSEL LO


I pay homage to the Great Compassionate One!

• HO. MAR SUR NAMPA SHA RI TRAK GI TSO


Ho. This red offering, appearing as mountains of flesh and oceans of blood,

• GANG DÖ LONGCHÖ LHA DRAY YIN DROK PA


May lha and dré, be captivated by whatever enjoyments and pleasures are desired.

• NGOWO NYONG DRÖL YEHSHAY DÜTSI DI


Through this wisdom nectar, whose essence liberates through taste,

• SI SUM LHADRAY NAK CHOG DUK PAI TSOK


The lha and dré of the dark side, in the three levels of worlds, the malevolent hordes,

• KYEPAR CHOK DI KYE DROI LA SOK LA


Especially those that are antagonistic to the life force and souls of beings here,

• LOM SHING GYUWAI DRONG SIN SHI DRAY DANG


Those with arrogant mind, such as city vampires, demons of death,

• DÜ TSEN ZA LU GYAL GONG TEURANG SOK


Demons, Tsen, planetary Za, Nagas, Gyalgong, Teu Rang, and so on,

• NGÖN LEH TREL KYEN LEN CHAG JUNGPOI TSOK


Negative karma, disruptive conditions, karmic debts, elementals, etc,

• MA LÜ KOR CHAY NGOM SHING TSIM GYUR NEH


All without exception, be satiated and become satisfied.

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Mar Sur

• JUNGPOI SHAY GYÜ JANGCHUB SEM CHOG GI


With supreme Bodhicitta towards the consciousness of elementals,

• RAB TU LEN CHING JANGSEM GYÜ LA KYE


By becoming saturated, altruistic attitude is born in their mindstream.

• PEN TSÜN JAM CHEN NGANG NEH JIGTEN DU


In the space of mutual benefit and great love, may the world

• NEH MUK TSÖN CHAI KEL NGEN RAB SHI NEH


Be completely pacified from the sickness, famine and weapons of these bad times.

• TAK TU MINGYUR DAY CHEN SHING TABUI


Like the unchanging, continuous Realm of Great Bliss,

• DAY KYI PEL LA DÜ KÜN CHÖPA DANG May


bliss, happiness, glory all be gathered together,

• TAR TUK DRO KÜN SANGJAY TOBPAR SHOG. OM AH HUNG.


And in the end, may all beings attain Buddhahood. Om Ah Hung.

In the twilight of limitless compassion, through recitation of six syllable mantra and Om Ah
Hung (vajra three syllables), may completely vicious sickness, demons and obstacles be puri-
fied. Self and other’s death be able to be avoided.
In the future, fortunate ones should practice this!
Samaya gya gya gya. Ati.

Translated by Lama Jinpa, 2007

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