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November
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LIVE YOUR TRUTH
Find power
in honesty
JOURNAL
meditation {25}
for busy people
YOGA PARADOX:
taking time to practice
gives you more time
poses to ground
you after traveling
Conditioning for your feet
EXPAND YOUR PRACTICE:
retreat ideas “s
LEGENDARY YOGI
Remembering Sri T. Krishnamacharyacontents
4 yooasournat.con
features
memories of
amiaster ( 64 )
Sn. Krishnamacharya brought enarmaus
wisdom and devotion tthe etipine of yoga,
becoming the source for much of what we
practice today. Here we get limps nto his
Ae and teachings
by A.G. Mohan with Ganesh Mahan
great escapes
Dive into your practice and recharge your spirit
with aretreat experience that meets any budget,
style, or Schedule, by the eters f Yoo Jouenay
november 2009
yous
‘reauson
on the cover
Live your truth: Find
power In honesty ( 41
Yoga paradox: Taking
time to practice gives
you more time (19)
9 po!
Conditioning for
your feet (89)
Legendary yogi
Remembering
Krishnamacharya
Badana Konasana
(Bound Rngle Pose
Stilst: ita Rage:
halimakeup: Jetty
StutzmaniAim Artists
top: Free People
eggings: michaet
Stars Pratograpned
by DAVIO ROTHcontents
practice
basics ( 44 )
Bharadvae's Twist Bharadvejesene can
help connect yout the world around you
and support your ques for nner peace
and tranquility. by Maria Apt
home practice with
ross rayburn ( 61)
Grounded traveler A postflight practice
helps you get grounded and enjoy yout
destination after a journey
november 2009
departments
master class with
colleen saidman
and rodney yee ( 81 )
Bulding a mystery Are you puzzles
by Marienyasana I? Bila the pose from
its composite parts, and youl extract
its subtle essence.
anatomy ( 89 )
Happy feet us your fet throvoh base
ning fora strong, tight, adits
Warrior |. by Reger Cole
inspiration
om (19)
Bringing your practice to ite Make
time and space for your practice; yoga
schools respond to regulation; kitchen
medicine; travel in comfort and style
reflection ( 41)
Got toe true Find the power that comes
froma honerng your on personal truth
and the unersal truth of our oneness.
by Patricia Elsberg
19
(TRIBUTORS (14
‘YOGA PAGES (105)
wisdom ( 51)
Busynes Plan Get out of your busy mind
and fnd peace, even when you have too
‘much to éa, by Say Kempton
media ( 97 )
Physica education Judith Hanson
Lasaters new book, Yogaboay, teaches
‘anatomy through asana, by Rt
the yj interview ( 112 )
Devoted yoo! For more than 30 yees,
Tim Miler has been refining his Ashtanga
Yoaa practice. by lane Anderson
health
eating wisely ( 35 )
Dressed or winter Genly cooked veges
create salads that nourish you on cold
avs and ao easy on your egestion.
by Shubhra Krishan
:
énewat ,
yogajournal.com
goona
rreroideysen ~=SULf Safari!
present dining
challenges for
vegetarians. To
make it easier,
we've compiled a
menu of delicious, z "
healthful, and yogajournal.com/freestuff
Win a weeklong stay at one of the world's
premier surf camps for women. This surt
safari in Sayulta, Mexico, includes ocean
front accommodations, surfing lessons,
‘yoga, massage, and more
plant-based
alternatives to
the traditional WATCH THIS
noddayelaies ‘Anusara Yoga founder John Friend
yogajournal.com/feast — svides youthrough a paytu and ively
sequence of arm balances.
PRACTICE TO yogajournal.com/video
AID DIGESTION READ THIS
It's easy to overindulge
during the holiday season, With a gratitude practice you can fin
Give your digestive system happiness under any circumstances
anatural boost with a detox- yogajournal.com/gratitude
friendly twisting practice " it
video taught by vinyasa - FOLLOW THIS
yoga teacher Kathryn Budig.
yogajournal.com/podcast twitter
MORE ONLINE Look
|, You to exclusive cont
8g
E
5
&
iE
is symbol throughout the magazine, pointing)
3nd free offers on yogajournal.com. |10 Yooasourwat.cou
es
torment
rac orett
creative aretor
Geputyeator Andes ere
rmarasingeitor Kete Walsh
enor er Blane Anderson
‘sscocat econ Lauren Ladceout
continuing mecca eo" Tima Mec MO
oper Pala Hammond
aren seriguh!
rool onsets Une Rammer,
eviterRostigue
Jeon Fess carmel Wrath
celta sso 90014 Stephen Cope,
ot Fina duct Hanson aster,
‘ean mien, MO, Aa Pav
contributing extors Maa Apt
neon Crandelar owl, Nora ees,
‘aly Kempton, share Rosen
scorn intern Ashe Hecht
ae siecor Axara Zler
associate a eector RamEseober
procuction designer Maureen Spe
stintern Emby Ostia
esate serves decor Jane Taree
sovertng nfermation manaser Audrey rat
repress specaet Page Frgusnsrt
conteence director lana Maga
serlor conference manacer Renée LaRove
‘conference coordinator Agen Conant
onteence sponsorship associate Sara Mong
anterence marseting coordinator
erestn du Plessis
conference intern Emma Gta
fonlne era rector Andree Kwan
onlin itor Ee Rader
‘online pro0ucer Hannan ey
Colne community aon Een Chaat
‘mansgng ctor Dayna sey
Patria 8. Foe
genera manager
i Harper
‘vce president foun publisher
aavertising rector Lisa Wot (415)591-0601
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atleen raven (5) 3609642
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Senior marketing eiqner anne Manger
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Communications director Baym acy
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firector ct partnrshipsius marveting Debbie Kane
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12 YooasouRwat.cow
editor's letter Kaitlin Quistgaard
While meditating in Me) yed the good
ife-and maybe even learned how to live it.
enj
there area lot of great yoga moments, plus fabu-
Jous food, laughter, and plenty of res. I’san exuberant place but a very peacefl
Cone, set ina great expanse of nature, And ona weeklong yoga retreat this sum-
mer, I feleasif I arrived there.
I spent the week with Swami Veda Bharati a Vedic scholarwho normally
resides at his ashram in Rishikesh, India. He led us into deep states of medita-
tion and offered his wisdom on the yogic life with equal parts solemnity and
mischievous joy. Yoga teachers Mehrad Nazariand Michele Hébert guided
asana practices that left my body energized but relaxed —and so open that my
Jegs slipped, effortlessly into full Lotus for the first time ever
Since this glorious week took place at an upscale but down-to-earth spa
(Rancho La Puerta, near‘Tecate, Mexico), I swam in the shade of palm trees,
hiked the foothills ofa sacred mountain, and
whiled away whole afternoons relaxingin my
sweetly serene casita. It was truly heavenly.
[And it gave me the time and space to take a
serious look at my life. The past few years have
been fll of challenge. Bu fll of beauty too, and
[came to 2 realization: My paradise isnt 2 fan-
taxy—the elements that make it up are almost
allways available if [ean make the time for them.
So, howean I make that time?
X
cout if we really are as busy as we make ourselves think, in “Busyness Plan’ (page
Sally Kempton offers some clues to figuring
51). And in “Take Your Time,” Ganga White suggests that making time for
practice, which rejuvenates usin such a fundamental way, actually gives us more
time (page 19). Of course, going on a yoga retreat gives you an opportunity to
explore both of those ideas. To help you get there, we've created a whole pack-
age of possibilities see “Great Escapes” page 68)—fromaa simple day athome
toa lovely week away. I'm planning to try them all. I figure that the more time
spend in“paradise,” the easier it will be to find my way back.
But first, I want to offer my gratitude to A. G. Mohan for writing his memoir
of Sri Krishnamacharya and to Ganesh Mohan for guiding its way into these
pages (se the excerpt, “Memories of « Master” on page 64). These esteemed teach-
cers have lovingly created a picture of Krishnamacharya that brings tolife not
only his personality but also the history and purpose of yoga. I’sa must-read
for anyone who wants to know what the practice is really all about.Find your
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14 Yooasournat.com
contributors
maria villella
=
i
During her first yoga class almost a decade ago, cover
‘model Maria Villella knew she had found her path. “I
just loved it. Tewas challenging, but it was something,
Teould do. And each week I felt myself progressing,
| knew it would be my practice.” After graduating
from the University at Buffalo, in New York, Villella
‘pursued teacher training and eventually got a teach-
ing position at Downward Dog Yoga Ceatre in nearby
‘Toronto, Ontario, Now, the busy 28-year-old teaches
daily Ashtanga Yoga classes at Yog:Co in Santa Monica,
California, and isa full-time student in traditional Chi-
‘nese medicine, “I'm trying to learn more about the
schole healing process,” she says.
a.g. mohan & ganesh mohan
Father A.G. Mohan (far right)and son
Ganesh Mohan travel the world lead-
ing yoga therapy workshops—aften
with Indra, wife of. G.and mother of
Ganesh. At home in Chennai, India,
they run Svastha Yogaand Ayurveda,
yoga therapy center. “The best pare of
‘working as a father-and-son team?
dontthave tosearch formanyanswers,”
says Ganesh, who isalsoa physician in
‘Westernand Ayurvedic medicine. "My
father gives them to me from his almost 4o years of daily immersion in traditional
studies and practice.” A.G, Mohan was a longtime student of T: Krishnamacharya,
“When I was a child, Iwas sort of in awe of him,” Ganesh recalls of the famous
teacher. Ina new book excerpted here (see “Memories of a Master” page 64), he helps
his father recount the years of training with one of yoga’s most legendary figures.
ro!
rayburn
Although certified Anusara Yoga teacher Ross Rayburn
(see “Grounded Traveler” page 61) travels o teach most
-weeks out of the year, beingon the road doesnt slow
hhim down. “I ove meeting people indifferent cities,”
he says,“and L actually find more time to practice
‘when I'm traveling.” Rayburn, who is based in New
York, discovered yoga after tearing his meniscus ur
ing the California AIDS Ride in 1997. He took to the
practice immediately: Yoga, says Rayburn, has tem-
pered what he calls his “type A tendencies,” and makes
his nomadic schedule possible. “One ofthe greatest
benefits for me is to have all this enesgy yet also have
‘more sensitivity. awareness, and steadiness.”eee
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16 Yooasourwat.cow
letters
Hooray for Gray
Cyndi Lee's words in “Gray Pride” Sept.
“oo)really rangtrue, asmy peers students,
friends, and areall oinggray Thank you
foryyour honesty and support. I pray that
thisgives more women and gislsthe cour-
age to explore themselves more naturally
and authentically.
‘Amrit Atma Kaur Exeter, New Hampshire
Well Rounded
Reading Roger Cole's Anatomy column
(Round Control,” Sept.'09) was alight-
‘bulb moment for me. As a yoga teacher
and chiropractor who uses bodywork and
‘yoga therapy with patients, Ihave sadly
seen an epidemic of hamstring injuries
in advanced yogis. I've been theorizing
about why—from sacroiliac joint insta
bility to one leg being longer than the
other—but Roger's simple explanation
spoke to me. Embrace a litle flexion in
the spine to take the focus off that ham-
string attachment. I cant wait to share
this with my students and patients,
Robin armstrong, DC Vancouver,
British Columbia, Canada
Breathe Relief
How pleased I was to read your story
“Pain Reliever” (Sept. '09), about fibro-
myalgia and yoga as a healing measure
{or this neurologically based condition.
Yoga is the only thing that helps me with
reflex sympathetic dystrophy, a debili-
tating chronic pain syndrome fromwhich
1 suffer. Thank you for the reminder that
by choosing to stop, look, and listen, we
can unleash the full power to heal our.
selves from the inside out. How perplexing
: at A
gray pride
that few medicines harness the complex
simplicity of one’s own breath!
Lesile Thurston Freedom, New Hampshire
Feelings About Guilt
Sally Kempton’s "Goodbye, Guilt” (Sept.
"o9) eame just when I needed it. I didnt
realize that guilt has kept me from fully
enjoying all the wonderful things and
people in my life, 'm looking forward t0
practicing her remedies sothat I canstop
beinga bystander to true happiness.
Melanie Deal Fort Mil, South Carolina
Dance Party
Iwas thrilled when I saw Dana Flynn's
‘Home Practice*Cosmic Dance" Gept.’0).
Flynn's refreshing and creative approach
made this month's issue more exciting
for me. I taught the sequence to a class,
‘where women of varying ages and levels
fellin love with themselves and the prac-
tice. Flynn's teaching style has profoundly
changed my life, and 1 am glad Yoga Jour-
nal introduced a little bit of the cosmic
dance into its pages.
Nancy Elkes New York, New York
SEND FEEDBACK TO Letters, Yoga Journal,
475 Sansom Street, Suite S50, San Franciec,
CA grr; email: lerers@yogajournal.com;
‘fi (415) 591-0733. Include your name, city,
stats, and phone number. Letters and emails
‘may bx edited for length and clarity.
‘The execs instructions and adie presenteainthis magazine are designed fr peoplewhoareingaod heath
na psy. Thy are ot Intend to suoette fr mesa counseling Ie erebors, producers parte
pant, nd ditto of Yoo Journ! dls any Ebi for lors o jury in connection wih the eerietake your
One of the first questions teachers
hear from new students is, “How long
will it take?" The question not only refers
to how much time will be necessary for
practice, but also to how long It will take
‘0 actually
has been called the poverty of our era,
rn and master yoga. Time
‘The hurried pace of madern life drives us
to feel we have litle time for the things
‘we want or need, Time has always been
precious, but too often we allow our lives
to become frenzied and stressed. The new
student wants to know how much time he
; an we approach yoga ina way
time that is free of the time constraints
or she must dedicate, how much ofthe day the yoo
endeavor wll require, and how long it wil take to
reach the goal. | have often answered these ques:
tons by saying, “It will take the rest of your lite."
we impose on ourselves?
‘This is actually Good news. Yoga is not a goal at all~
it is@ lifelong process of living and learning that nur
tures our being and enriches the quality of our days.
Realizing the significance ofthis insight removes
unproductive pressures we may otherwise bring to
‘our approach. We have our entire lifetime.
We will always have much to learn in the way of
skis and techniques, but the essence of yoga is
deeper~it Is always Immediate and available as it
‘grows from refining our attunement to the flow of
life, and lite force. Our bodies constantly change ©Se living yoga
take your time
© and adjust to our internal and external
states, not only from day to day but
also through many stages of a lifetime.
That is why @ more meaningful practice
promises no end but provides a constant
Journey of learning and discovering.
‘Advancing our practice implies refin-
Ing our ability to see and listen to our
body on deeper and subtler levels. Cul>
tivating this internal perception is more
Important than merely attaining more
exotic postures. We can develop great
strength or flexibility but miss the heart
of the practice. Someone may be able
to twist into a pretzel while balancing
‘on one finger and still be a novice who
misses the heart and experience of yooa.
Making the time for a yoga practice
‘means honoring and loving ourselves
enough to dedicate time each day to
cour own well-being. Serving ourselves is,
a part of serving others. Only when we
take care of ourselves can we have more
abundant energy to give to others and
‘to our endeavors.
When a student tells me, “can't
find the time to take out of my dally tte
for practice or exercise," I reply, “Neither
can" don’t have time to “take out”
for my yoga practice either, and yet
| keep up a regular practice. | certainly
know that Ihave much more energy,
‘much more quality time and freedom,
‘and much better health than would have
been possible without having allowed
‘myself time for asana. In truth, yoga
doesn't “take time”=it gives time.
Reprinted with permission from Yoga
Beyond Belief Insights to Awaken and
Deepen Your Practice, by Ganga White
(North Atlantic Books, 2007)
20 yooAsouRNAL.cou
make space
for practice
What to do when you're if you want to develop the mental
too busy to meditate? focus and flexibility to accomplish
Meditate, of course! more in|ess time, to stay calm in
stress{ul situations, and to solve
problems creatively, take a break and meditate. Psychologists,
at Liverpool John Moores University in the United Kingdom
recently tested meditators and nonmeditators to see how well
they could tune out distractions to quickly accomplish a
detailed task and how well they could override their automatic
thoughts and behaviors. Experienced meditators performed
significantly better than did those who had never meditated.
Take regular mindfulness breaks throughout the day. Ina
seated position, focus attention on your breath. When your
‘mind wanders, return your focus to your breath. You don't
need to empty your mind or have perfect attention. Itis the
act of noticing distractions and coming back to the breath that
lends the mind steadiness (sthira) and ease (sukha). (See
“Busyness Plan" on page 5I for several other minimeditation
options.) KELLY MeGONIGAL
‘ro, eamshasantbox 7009; 7/57 ETHER FEMMMANUTORE PABA ED CALHDUN%» people
sidewalk
yog QA New Yorker finds
peace on the street.
‘A remarkable quality that many New Yorkers share is.
the ability to move at top speed. Shortly after movingto
‘Manhattan, [found myself grumbling at slow walkers
and quickly zigzagging around them on sidewalks like a
seasoned city dweller. Then one day I noticed a billboard
that read: “Where are you going?” Iwas floored by the
simplicity ofthe question. Iwas going to yoga class —at a
blurring pace, as usual, but I wasat even late. In an instant
1 recognized a conflict with my practice: L was violently
throwing one foot in Front of the other with a scowling
mind, oblivious to the world, annoyed with people who
had every right to walk comfortably as T went to my class,
where I expected to find peace and relaxation on my mat.
| committed to practicing sidewalk yoga, which for
sme was a way of mindfully practicing abimsa (nonharm-
ing) with myself and others. Walking became a medita-
tion that immediately led to other revelations. Because T
chose to focuson slowing down, became witnessto the
miracles happening all around. A man in an expensive suit
helpinga young mother carry a giant stroller down the
subway steps. Concerned passersby stopping to pick up
oranges that had rolled offa fruit vendor's cart, An old man quickly pulling a child
back on the sidewalk asa car ran a red light. Kindness everywhere, inthis city of
fast walkers. [learned to appreciate the yoga of each moment, the yoga that occurs a“ Sore
when we are in the world with open eyesand light feet. SAR& LITTLE
first do
no harm
Yoga Sutra H.30
‘The principles of respect for
others include nonviolence,
bonesty, noncovetousness,
moderation, and nongreediness.
22 YooAJOURNAL.com
The five yamas, the frst limb
of Patanjal’s elght-limb quide to
an ethical, meaningful lite, are
principles for interacting with
‘the people and all other living
things in the world around us.
Patanjall begins the introduc
tion to the yamas in 130 with
animsa, or nonharming, for
400d reason. Animsa, the first
vyama, is the foundation for the
remaining four that follow.
For example, Patanjall uses
the word satyam for the second
yama, Often translated as
“truthfulness,” satyam means
“truth that doesn’t hurt.” Like-
wise f we practice asteya (non
covetousness), ranmacharya
(appropriate boundaries), or
‘aparigrana (accepting only what's
appropriate), we act from a
place of kindness and respect
for ourselves and others.
This is perhaps the key plece
Inherent in the teaching of
‘ahimsa: While it is a wonderful
{and noble thing to act kindly
toward our neighbors, when we
‘act harmfully the person we
harm most is ourse
YOGA DIARY Share your
personal stories with us at
Lcom/submissions.
Yooa Sutra
in Action
Kate Holeombe’s
teachings apply
the Yoga Sutra of
Patanjali to dally ite
She is the uns
{and co-irector of
the Healing Yoos
Foundation in
SSan Francisco.% wellness
kitchen
medicine
Bowls of cumin,
turmeric, cinnamon,
mint, black pepper,
‘and dried ginger
aS well as bits of tree bark and leaty sprigs are
spread out before me on a wooden countertop=an
aromatic textbook of herbal healing. '™m at Rasa
‘Ayurveda, a holistic health center in Kerala, India,
where we're learning how, like an art, Ayurveda
uses herbs and spices for their healthful proper
ties, This is true for food and for drink
Good medicine can be simple; we'll steep these
dried herbs and spices to make “healing waters”
that address the body's imbalances. “When you
take herbs with water, you strengthen your whole
system,” says 2 Light Mille, an Ayurvedic practi
toner in Sarasota, Florida, who has used healing
waters for 30 years. “Their potency goes directly
Into the body-it's lke taking lauid medicine.”
“The cook at Rasa Ayurveda sets a stainless
steel pot on a burner and turns on the heat. She
scatters whole cumin seeds Inte the dry pot, and
they release a woody, fiery smell. Beneficial for
all body types, cumin, or jeera in Hindi, stimulates
digestion. The pot sizzles as water is added, and a cloud of steam putts up. As the jeera water
cools, we learn the effects of other simple preparations. Cardamom water is good for a gassy
stomach, for example, and fennel water aids breast milk production. You can drink these herbal
infusions just as you would regular water: Carry a bottle with you and sip all day. Jewny ROUGH
CINNAMON WATER
WHY? Cinnamon helps
reduce cholesterol and st
bilize blood-sugar levels.
wn HOW? Crunch a whole cin:
oe ramon stick with a rotting
pin. Add the broken chips
HOW? to quart of water and
simmer for 10 minutes
seeds in a heat Strain ang
o at room temperature.
way?
PRANA WATER
WHY? Tubs! is consigered a
spiritual herb in ndla, usea
to balance the bodys whole
system. It's especially aoe
for the lungs
HOW? Drop a sprig of tls
(holy basi in a glass of
and place in the sun for an
hour. You can grow tulsi in
pot at home or look for its Recipe for Baling eaters
sister pl in by Nitba Quistgard of
Asian markets, Race Ayurvedafood for all
Denise Cerreta had just opened a small organic café in
‘downtown Salt Lake City six years ago when she had what
A community
kitchen feeds
everyone,
turist was struck by inspiration to make her prices dona-
tion based. I didn't realy hear a voce,” says Cerreta, “but it was a profound
experience. When the next person walked through the door, | sald, Just choose
your own price’ At that moment my heart expanded, and | knew what | was
supposed to be doing with my life” A few years later, she was invited to speak
atthe international Women's Conference at His Holiness Sri Sri Ravi Shankar's
Art of Living international headquarters in Bangalore, india. She spent three
weeks there, serving meals to thousands of people daily. “This moved me to
‘another level in my commitment to end hunger” she says. "The honor and
blessing of serving food is what I love:
Today, Cerreta's café has become a nonprofit community kitchen called One
World Everybody Eats, where customers pay whatever they choose to for thelr
meal. There's always one complimentary dish on the menu (usu
ally dahl and rice), and meals can also be paid for by volunteering
inthe organic garden, kitchen, or community.
‘One Worle's success inspired Cerreta to create a nonprofit
organization that helps aspiring restaurateurs faunch community
kitenens based on One World's formula. Three are currentty in
operation-SAME (So All May Eat) in Denver, One World Spokane,
‘and Potager, in Arlington, Texas-with some 60 other projects
Under way nationwide. This year Cerreta turned the kitchen
cover to her head chef, Giovanni Bouderbala, so she could focus
exclusively on mentoring. “We all deserve to eat healthy food.”
says Cerreta, “and as a community, we can make it available to
everyone. We're lke a spiritual franchise.” LAVINIA SPALDING
she describes as a spiritual epiphany. The former acupunc-
creamy winter
squash soup
Makes 4 to 6 servings
(One World's chet, Giovanni Bouderbala
{arnishes this vegan winter soup with
toasted hulled pumpkin seeds and
serves it with warm cornbread.
2 tablespoons extra virgin olive ol
1 medium yellow onion, chopped
1 pound butternut squash, peeled
and cut into Yeinch cubes
| pound pumpkin, peeled and cut
Inte Yrinch cubes
3 cups vegetable broth
1 to2 tablespoons agave nectar
'% teaspoon nutmeg
‘4 teaspoon cinnamon
Salt and white pepper
1 Heat the ol in a medium saucepan
over medium heat.
2 Add the onion and cook untit
softened, 5 to7 n
3 Add the squash and pumpkin and
00k for an additional 3 to 5 minutes,
stirring frequently. When the squash
starts getting soft on the edges, add
the broth. Cover and simmer on low
tes.
heat for 20 minutes.
‘4 Remove pan from heat and let cool
for 5 minutes.
'S Transfer to a blender, along with
‘agave nectar, nutmeg, and cinnamon,
Carefully, as hot liquids may splatter,
blend on medium speed,
In batches if necessary,
Until the soup Is smooth,
‘Season with salt and
pepper to taste% community
license
to teach
This spring, yoga teacher trainers in New York got to put
their stress-relieving practices to the test. More than 80 yoga
schools receive cease-and-lesist letters warning them to
either obtain licenses to train teachers or risk fines of up to
$50,000. The licensingprocess required, amongother things,
state approval of each school's teacher training curriculum.
Leslie Kaminoff, founder ofthe nonprofit Breathing Pro}
‘ct studio in Manhattan, responded with a July fourth “Dee-
laration of Independence” for yoga teachers, abjecting to
government involvement in yoga teacher training, Kaminoff
created the Independent Yoea Educators of America (ea.
1s), group whose missions to protect yoga from state inter-
ference. Other teachers in New York formed Yoga for New
York to fight licensing, The efforts of the groups paid off: The
State Education Department suspended its licensing push,
pending action on New York senator Erie Schneiderman’s
proposed legislation to change New York law so that yoga,
dance, and martial arts teacher trainings would be exempt
from state licensing requirements. But New York yogis
arenit the only ones Feeling regulatory pressure. Yoga teacher
28 YooAJOURNAL.com
Yoga schools across the nation
respond to government regulation.
training programs in more than 20 states have come
‘under the watchful eye of regulators eho maintain
that training institutions should be licensed as
vocational schools like those that teach bus drivers.
‘The reasons for licensing, say regulators, are to
censure that students are giving their money toa
legitimate school, that schools follow state safety
‘guidelines, and that tuition is reimbursed ifa school
is unable to full its promises. “The state does not
‘want to regulate yoga,” says Patrick Sweeney, school
administration consultant for the Wisconsin Edu-
cational Approval Board. “But if you're a school,
you've got to operate as one.”
While rules differ widely from state to state,
‘compliance generally requires application fees,
(ranging from $100 in Utah to $3,000 in New
‘Hampshie), facility inspections, surety bonds that
refund tuition if te training programs go out of
business, and curriculum reviews. Some teachers
are complying with the requirements. Others, like
Ruth Fisk and her 13-teacher collaborative, the
‘Center for Yoga in Fast Lansing, Michigan, have
shut down their teacher training programs.
Several programs have removed themselves from
the registry maintained by Yoga Alliance, an indus-
try group that promotes standards for yoga teach-
cers and schools, since regulators can easily identify
studios and teachers that offer teacher training
programs by looking atthe organization’ listings
‘of registered yoga schools. Yoga Alliance president
and CEO R. Mark Davis says thae while Yoga Alli-
ance isa nonprofit, and therefore restricted from
ing, he talks to state regulators about their
‘requirements and procedures, and he subscribes to
legislative monitoring service to keep up to date
Ie’sto0 soon co tell how things will shake out
state by state, but the currene thrust toward state
licensing of teacher raining programs.ispiving rise
to discussions about standards and licensing within
the yoga community. And it shows that yoga is
being considered big business. wancy o'sRIEWlucy inspires peormance”™
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32 YooasouRNat.com4
eating wisely Shubhra Kri
dressed
io) mal kale
ey neater
Ce eat La
Pas a aa)
For a favorite winter meal, Cynthia Copple tosses cooked dark
greens with golden roasted squash and drizzlesit all with aslightly tangy
dressing, As much as Copple dean of Mount Madonna Institute's Col-
lege of Ayurveda in Watsonville, California, loves vegetables and salad,
when the weather turnseold, she opts for Cooked vegetables. “Aer
26 years of working with clients, ve found that eatinigraw foods can
eerie one anor anton
PoC Cee eTeating wisely
cooked food in the winter makes you feel
‘warm and nurtured,” she says
‘When the weather turnscold, you may
find yourself less interested in raw, light
salads, and eraving something warm and
hearty instead. That's good intuition on
your part, says Devendra Triguna, presi-
dent ofthe All India Ayurvedie Congress,
an organization based in Delhi and made
“upof 40,000 Ayurvedic practitioners, be-
cause eating raw produce in the cooler
months can strain your digestive system.
‘Those wha practice Ayurveda, the tradi
tional holistic medicine of India, believe
that raw fruits and vegetables eause your
«agni (digestive fie) to work harder as it
breaks down food so that your body ean
assimilate the mutrients.
“Uncooked vegetables deplete the met-
abolic fire in each cell and especially in
the digestive system,” Triguna says." They
produce heavinessin the stomach. Unable
to process these cold foods completely,
the agni is forced to leave behind ama,
a toxic residue that wreaks havoc in the
form of gas bloating, and stomachache.”
earned this the hare way. I munched
foryears on higlealy salads during the win-
ter and later felt uneasy and bloated. It
‘wasn’t until I learned more about Ayur-
‘veda and agni that I began to see the pat-
tern in my body and learned to enjoy
cooked salads during the cold season.
“Our stomach is not made for raw things.”
says Triguna, “In cold weather, everything
shouldbe eaten in the cooked form.” Its
simple enough idea: By breaking down
rough, fibrous veggies with a little roast-
ing, steaming, or sautéing, I give my agnia
hhead start soit can digest everything more
easilyand completely A robust agi means
happy tummy anda greater sense of over-
all well-being. With that information in
hand, I found myself becomingaconnois-
seur of warm or room-temperature salads
that include a diversity of cooked vegeta
bles and grains
BUILD A BETTER BOWL
Saladshave long been adarlingamong mu-
tritionists and health nuts alike, wha find
thema good way toget the recommended
nine daily servings of fruits and vegeta-
bles. I generally make composed salads
with separately prepared ingredients
bound together by a delicious dressing,
Some favorites include cooked carrots and
yams tossed with lemon juice and olive
oil and arranged over warm brown rice
that wilts the hed of greens underneath;
ora roasted beet salad whose soothing
‘yogurt-based dressing turns pink from
the beet juice.
Copple and Triguna suggest skipping,
the raw lettuce and roasting, sautéing,
wilting, baking, steaming, or blanching
thecomponentsof your salad. Think sau-
téed red cabbage with toasted hazelnuts
ina ginger-yogurt dressing, Ifyou're con-
cerned that cooked veggies have Fewer
nutrients than fresh ones, take note: In
study published this yearin the Journal
of Food Science, researchers showed that
some vegetables, including carrots and
‘green beans, actually have higher levels
ofantioxidantsafterthey've been cooked.
Like Copple, I'm partial to the flavor-
ful dark, leafy greens that prosper in cold
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36 YooAsoURNAL.com NoveMaeRr 2009‘weather. Rich in vitamins, mature greens
like beet, chard, collards, and mustard are
+00 fibrous and bitter to be eaten raw, so 1
begin by sautéing or steaming them until
they wile and turn bright emerald. Soft
and fragrant, the greens make a beautiful
bed for many winter salads. [like to stir.
fry spinach, top it with roasted spaghetti
sqquash and carrots, and give it adrizzle of
Temon juice and oil to finish it off. White
beans.and roasted tomatoes make another
delicious topping for wilted spinach.
Ofcourse, there are endless possibili-
ties for combining ingredients, but I gen-
erally build my salads with only two or
etables so that my digestive sys-
tem isn't overwhelmed. However, if
three
feeling hungry and my agni is healthy
and strong, I'l add cooked grains or le-
‘gumes like millet, chickpeas, or lentils to
steamed winter greens.
For me,no salad is complete without a
lite crunch, so [often add toasted nuts.
Copple sometimes tops her cooked
‘greens with a handfal of lightly toasted
sesame seeds. Packed with protein, fiber,
minerals, andvitamins, nuts and seeds, in
‘general, insulate your nerves and organs
in cold weather, thanks to the healthy fat
they contain, according to Copple
PLAY DRESS UP
One of my favorite saladsis made of heets
sautéed in ghee, tender green beans,
steamed cracked wheat, and a few toasted
almonds, spooned over warm greens and.
dressed with a squeeze of fresh lime
juice. While Ayurvedic practitioners like
‘Triguna would suggest that all parts of
a salad this time of year he cooked for
‘optimal digestion, [also like to toss hot
sautéed carrots with raw cender greens
like arugula, letting the greens wilt but
still preserving most of their nutrients
and texture.
Finally, what makes a salad a salad is a
flavorful dressing that coats the compo-
nentsand brings them together. Most use
oil asa base, the simplest ofall dressings
being olive oil mixed with fresh lemon
juice. Adding alittle bit of fatto a salad
may help the body absorb cancer fighting
sutrients suchaslycopene and alpha-and
beta-carotene, according toa 2006 survey
published in the Journal of the American
Dietetic Association, Copple recommends
olive oil mixed with Bragg Liquid Aminos
asan alternative to vinegar. “Vinegar isa
fermented food that aggravates stomach
acidity” she says, so you might want to
avoid it in your dressing. For example,
a creamy youust-based dressing, flavored.
with citrus, herbs, or spices.
(Often I will simply trickle hor oil over
arugula and roasted vegetables. If I'm
feeling creative, I'lldress my salad with a
fresh chutney, or mix up a sesame-ginger
dressing for quinoaand sweet potatoes (see
page 38 for recipe). Compose
salads with che rapture of an artistloading
fresh paint onto her palette, and you'll
be rewarded with a melding of the hot
and tepid, tender and crunchy, sweet and.
salty—an explosion of flavors and textures
ineach bite.
our cooked
Sbubirs Krishan is the author of Essential
Ayurveula, Sbe lives i News Delhi, india
UNDER A TUSCAN SUN
AVAILABLE AT
BO) bane OO Te)
WARRIOR
YOGA
es unig rind boy journey with Tae
cee eT
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on
BARNES NOBLE
~
vooAJouRNAt.com 37Quinoa and Sweet
Potato Salad
2 tablespoons white wine vinegar
‘or lemon juice
| tablespoon unrefined roasted
sesame oll
| teaspoon honey
| teaspoon tamati or Bragg
Liquid Aminos
Ys teaspoon grated fresh ginger
Juice of orange
1 cup diced sweet patato
1 cup cooked quinoa
Y cup snipped chives
2 tablespoons slivered almonds
1 bunch braised kale or other greens
1 Whisk together first six ingredients
ina small bowl and set aside.
2 Place sweet potato ina steamerbasket
cover boiling water and steam 1 103
‘minutes, until crisp-tender, Phunge into
cold waterto stop cooking. Blot dry
witha paper towel.
3 Combine sweet potato, quinoa,
chives, and almonds with 3 tablespoons
of the dressing. Toss braised greens
with the remaining dressing,
4 To serve, arrange equal portions of
dressed greens on 4 salad plates. Place
equal portions of salad on the greens.
Adapted ith permission from The Splendid
Grain, by Rebecca Wood (William Morroze
Cookbooks, 1998).
Warm Spinach
and Squash Salad
Salad is pictured on page 35.
‘1% pounds delicata squash cut into
half moons, or butternut squash,
peeled and cubed
4 tablespoons olive ol
¥6 teaspoon salt, divided
38 vooAJouRNAL.com
Freshly ground black pepper
3 tablespoons lemon juice or
red wine vinegar
5 cups (about 8 ounces) baby
spinach leaves
‘A cup toasted sliced almonds
1 Preheat oven to 400". Inara-by-17-
inch baking dish, oss squash with 1
tablespoon of olive oil, % teaspoon of
salt, anda few grindings of pepper. Bake
“ntl squash is tender, about 20 minutes.
2 Inalarge bowl, mixjuice or vinegar
‘with 4 teaspoon salt. Add squash, spin-
ach, and almonds.
3 Heat remaining3 tablespoons of il
ina small frying pan over medium-high
heat. Carefully pour over salad (oil m:
splattes) and toss to coat and wile spin-
ach evenly. Serve at once.
Adapted with permission from Fat Well,
‘by Charity Ferreira (Oxmoor House, 2008).
Creamy Curry Dressing
Drizzle this slightly tangy dressing over
roasted beets or other cooked vegetables
right before serving
3 tablespoons lemon juice
2 tablespoons plain yoourt
2 tablespoons mayonnaise
4 teaspoons curry powder
2 garlic cloves, crushed
10 tablespoons extra virgin olive ol
Ye cup chopped cilantro
1 Mixlemon juice, yogurt, mayonnaise,
curry powder, and garlic in a bowl until
‘well combined. Whisk in the oil until
dressings creamy and emulsified, Stirin
the cilantro, Store in a containerin the
refrigerator for up tor week
Adapted with permission from Toxally
‘Vegetarian, by Tani Fiore (Da Capo, 2009)reflection || by Patricia Ellsberg
Find the power that comes from
honoring your own personal truth and
the universal truth ofour oneness.
be true
During our first yearof marriage,
in1971, myhusband, Daniel Ellsberg,
was indicted on 12 felony counts
for espionage, theft, and conspiracy,
which carried a possible sentence
of nis years in prison, His release of
the Pentagon Papers (a 7,000-page
set of top-secret documents that re-
vealed how the U.S. Congress and
the American publichad beea lied 10
about the Vietnam War) to the New
Tork Times and 18 other newspapers
resulted ina trial that lasted more
than two years—and fortified our
owndeep commitment to the power
of cruth telling.
This period was one of the most
intense, frightening, and meaning-
ful times of my life. Twas terrified
that my husband would be physically
‘harmed or sent to prison for the rest of hislife. At the same time,
‘he and I were gratified that we could use our access to the press to
help stop what we felt was an unnecessary immoral and disastrous
‘war, What is little known is that Daniel was inspired to release
the truths in the Pentagon Papers in part by the example of
Mahatma Gandhiand his concept of satyagraba.The literal transla-
tion of sz:yzgreba is “holding to the truth,” and Gandhi spoke of it
as“teuth force” or “soul force” or “love force.”
‘The truth Gandhi referred to was the universal truth that we are
alone. Through this recognition wecan find adeep commitment to
Daniel and Patrica Elsberg In 197, ready to goto court over the Pentagon Papers,
nonharmingand nonviolence, anda willingness
to sacrifice ourselves for the benefit of others.
Gandhi inspired people tobe willing to endure
suffering as they participated in acts of non-
violent resistance, and to withdraw cooperation
from people and institutions that deny the truth
ofouronenessby oppressingorharmingothers.
After spending two years in Vietnam while
‘working in the State Department, Daniel was
asked towrite oncof the volumesofthe Pentagon
YooAJOURNAL.coM 41reflection
Papers and then was given access to the
whole 47-volume study. It documented
how four presidents in a row, from Te
man to Johnson, deceived the public and
Congress about our country’s involve-
ment in Vietnam, their aims, cheir strat-
egies, and the costs and prospects for
success or stalemate. After Daniel read
the whole study, he felt that Americans
needed to know the truth. Despite being
aware that he risked spending the rest.
of his life in prison, he decided to reveal
the top-secret study to the public
voicine TRUTH
‘The impact of this revelation was pro-
found. The New Tork Times, the Wasbing-
ton Post, and two other newspapers were
enjoined from publishing the documents —
the fist injunction ofthe press in Ameri-
can history. Immediately ater the Nixon
administration enjoined the New York
Times, Daniel and I went underground
for 16 days
‘With the support of a small group of
fiends, some of whom were Gandhian
nonviolent activists, we managed to
disteibute postions of the documents to
18 other newspapers and elude an FBI
manhunt. In our pursuit of the truth,
‘we had a support group and felt
connected to oneness. Luckily. the
casewent tothe US Supreme Court,
“which upheld the newspapers right
to publish
Charges against Daniel and his
codefendant, Tony Russo, were
eventually dismissed due to gross
‘governmental misconduct. White
House crimes against Daniel, including
the burglary of his former psychoana-
lyst’ office, illegal wiretapping, an abor-
tive effort to physically “incapacitate
him totally.” and subsequent attempts
by the White House to cover up these
actions contributed to the impeachment
proceedings against President Nixon,
his resignation, and the ending of the
Vietnam Wat.
1 vividly remember the moment we
came out of hiding to attend Daniel's
arcaignment. The press and a crowd of
people surrounded us. Standing in front
of a sea of shouting reporters, Daniel
showed his commitment to the truth by
taking full responsibility for the release
| felt a sense of peace, of
oneness with all beings, and
strength to face whatever
consequences would come.
ofthe Pentagon Papers. While we were
standing together in the middle of ut-
ter chaos, I was holding Daniel’s hand. 1
had the feeling that an electrical current
‘waspulsing through the two ofus and we
‘were grounded in the truth
‘We stood in a field of power much
greater than we were, a truth force that
‘guided and protectedus. felt aprofound
sense of peace, ofoneness with all beings,
and of strength to face whatever conse
quences would come ourvway I believe all
of us can tap into the power of the truth
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442 YooAsouRNAL.comforce when we stand up for the truth and.
act with integrity and compassion.
In the years since the tral, in addition
to continuing my work asasocial-change
activist, Ihave practiced Buddhist medi-
tation in the Theravadan tradition and.
am leading and teaching reflection as a
spiritual practice and asa meansto know-
ing our personal truth and the universal
truth of our oneness,
TUNE IN To YOUR TRUTH
you‘d like to dedicate some time to
exploring the powerof truth, simply take
4 few moments to tune in to yourself.
Get comfortable. Become aware of your
breath, breathing deeply and slowly.
On the inhalation, breathe ina sense
of calm and relaxation. With the exhala-
tion, send this energy to any part of your
body that is tense or holding uncomfort-
ableemotions. Witheach breath, become
more and more relaxed, finding your own
‘way tothe till, quiet center of yourbeing
toa place of wholeness, completeness,
and integrity
‘Now, imagine thatyouare breathing in
and out through your heart and, with each
breath, filing yourheart with warmth and
light, Imagine that you are immersed in
a field of love. Let this loving energy fill
‘your whole being, until you feel you are
being breathed by it.
Open to the truth of our oneness and
interconnectedness—how we ll breathe
thesameair andare sustained by the same
Barth, Leta sense of the sacredness ofall
lifecome into youand fill you.
-Rememberatime when youacted from
thissense of nterconnectednessandone-
ness, when you listened to the voice of
your own conscience and experienced
the power of holding toyour truth, What
does that fee! like in your body? What
does that fee! like in your being?
‘Now open to any ways you are not act-
ing with integrity at this point of your ie.
‘When isyour behavior clouded by desire
or by aversion of wishful thinking? How
does that feelin your body? How does it
feel emotionally? From the perspective of
‘your wisest self, ask yourself: Hlow can I
live with greater integrity in my own life
now? What truthsdo I need to recognize?
‘What patterns of behavior do I want to
change? What resources or guidance can
[call on to give myself the strength to
behave more in alignment with my val-
‘ues? Imagine what it feels like to live from
a place of greater integrity and whole-
ness. What does it feel like to be more
fully connected to the truth force or soul
force of your being? What do you need
andintend to do to realize this aspiration?
Now take a moment to make a com-
mitment to yourself to take a brave step
in the direction of greater integrity and
truthfulness. When you feel that you are
ready, slowly and gently bring this truth
meditation to a close. Taking a few deep
breaths, return to the present moment,
{eelingyourconnectiontoyour own truth
and toall oflife, +
Patricia Ellberg ica meditation teacher
«and well-being consultant who co-seacbes a
‘meditation course called Atoabening Joy. See
patriciaelsberg.com for mare information
lO@SOX
Cen)
ee ee
Poa)
De)
YOGAJOURNAL.cOM 43Lift sioes oF
fib cace EVENLY
44 YooAsoURNAL.com NovewaeR 2008by Marla Apt
basics
bharadvaja's twist
bharadvajasana I
bharadvaja = a poet-sage credited
with composing Vedic hymns
asana = posture
DON’T lift the lett hip while turning,
In cultures all over the world, you'l find
mention of the axis mundi, a representation of
the connection between the sky and earth, where
north, cast, south, and west meet. Itsymbolizesthe
union between the mundane and the Divine, the
rmaterialand the piritual. Younight have seen tas
tree, a Maypole, a cross, oracolumn, Ina seated
twist like Bharadvajasana I (Bharadvaja’s Fist),
the spine is like your own axis mundi, The base
‘ofyourspine points toward the ground, while the
restof yourspine reaches up tosupportyour head.
Beingconsciousofboth ends ofthe column inthe
pose can help connect you to the world around Ghee ea CeCe
youand Support your quest for inner peace andi the lett ribs ;
snd tranquility,
noveuaeR 2009 YOOAJOURNAL.cOM 45basics
Bharadvajasana I also steetches the
spine, shoulders, and hips; massages your
abdominal organs; opens the chest; and
relieves some types of lower backache
and neck pain. Unlike some other twist-
ing poses, such as Marichyasana IIT, in
‘hich yourlegsand upperbody re bound
together, Bharadvajasana I gives your
“whole torso freedom to turn, making it
cone of the only twists that can be safely
performed during pregnancy.
That freedom makes it easy to get
swept up in the ewisting action and to ile,
your axis one way or another. For exam-
ple, ifthe hase begins toshiftat your hips,
one side of your back will engthen while
the other side contracts, and the shorter
sidecan get compressed while you're twist-
ing. The resulting distortion in the spine
can block the energy running along your
axis mundi, which makes havingan open,
tallspinal hannelal the moreimportant.
Like most otherasanas, Bharadvajasana
isa balancingact, one that can be men-
tally aswell as physically centering. A few
variations will help you get a feel for how
tokeep your hips evelwith the floor, both
sides ofyourtorso and backlongandeven,
and thecentralaxisereet. From there, ou
46 YoousouRNat.com
can enjoy the freedom of turning from a
solid foundation with a calm presence
that might take you higher.
PULL UP A CHAIR
For the first variation (see figure 0, you
need a folding chair. Practicing the pose
on a chair takes potential strain on the
ankleand kneejointsoutof the equation,
so you can focus on keeping your hips
level and lifting and opening the chest
while twisting, Begin by sitting sideways
oon the chair with the backrest to your
right. Place your feet hip-width apart and
parallel to each other on the floor, and
align your knees directly above your feet.
Exhale, turn toward the back of the
chair, and place your hands on top of the
backrest. Continue to turn, twisting from
‘your rib cage up to the top of your chest.
Atthis point, i’sagoodideatolook down
at your knees, Ifyour left knee is jutting
out in front of your right, that’s a good
indicator that the left side of your petvis,
isshifting forward. Soyou'll need tomake
alitele adjustment: Focus on distributing
‘your weightevenly on both of yoursitting
bones, and bring your knees back in line
‘with each other.
Use blankets as,
tops and support
‘yourself on your
hands toleara
proper alignment.
Practice ona
chair to take
‘your ankle and
knee joints out
cf the equation.
pose benefits
Relieves some types
‘of lower backache
Eases some causes
of neck pain
Loosens stif
shoulders and neck
contraindications
eyestrain
Migraine
Knee injury
gNow that your base is established, you
can begin to broaden your chest. On an.
inhalation, lift your chest
seeing if you ean turna litle more to the
en exhal
he, and place your right hand on the
corner of the chair seat behind you. On
the next inhalation, liftthrough yourbelly
tocreate space between your ribsand pel-
vis; exhale and continue to twist, Next,
take your left shoulder back and open the
left side of your chest. Move your shoul-
der blades and upper back ribs in toward
‘your chest to support the lifting of your
chest and opening of your shoulders.
Check in with your base again: Are you
still sitting balanced on both buttocks?
Finally, lift both sides of your rib cage
and chest evenly so that your collarbone
are level with the floor. Keep your lower
back long, pin your outer shoulders back,
exhale, turn your chest one more time to
| the right, and then let your head follow
to look out coward the right. Now that
Expand youf horizons seu compe wero
the fnished pose for 3o seconds before
Swananda Ashram Yoga Reteat Bahamas || gentyreleasingon an inhalation to come
back to center. When you're ready, sit on
the other side of the chair and repeat.
‘Youcan putaway the chairand grabacou
ees pee = ple of blankets for the second variation
aly routine that ea c (ce figure 2). In this pose, you establish
ee ee the alignment of your legs while placing
eet your hand on the floor to keep yourpelvis,
erty bias level and your torso upright. Sic on the
ea Elizabe froncedge of two folded, stacked blankets
cata ‘ 5 inDandasana Gtalf Pose) Shift your hips
Durses, chanting retreat to the left side of your blankets so chat
only your right buttock (not the
ison the frone comer of the stack. Bend
‘your knees, and swing your legs to the
left. Lay your feet on the floor outside
yourleft hip, with your left ankle resting
in your right arch. Your knees and thighs
should face straight forward. Let your
lefeburtock drop into the space between
theblankets andyour feet. Fhavingboth
So
knees on the floor is painful or if your
ankles are stiff, use more blankets or con-
‘tinue working with the first variation,
‘When you're settled, fae forward an
Sivananda Ashram 1.866.446.5934 1.242.363,2902 wn aise
==) Yooa Retreat Bahamas | www.sivanandabahamas.org
place your right hand beside your right
hip. You might find yourse!fleaning to the
4@ YooAsoURNAL.com Noveuaen 2009sight, so push off with your tight hand to
helpyou drop yourleft buttock and rebal-
ance. Lift the sidesof your rib eage evenly
so that, from the waistup in thisposition,
you look as though you are standing in
Tadasana (Mountain Pose). Next, cross
your left hand in front of you and hold
‘your right knee. Move your right hand
behind you on the blanket.
GROUNDED TWIST
On an inhalation, lift the sides of your
chest, and with an exhalation, begin to
turn your chest to the right. Roll both
shoulders back and broaden your chest.
Continue to drop your left outer hip and
buttock as the left side of your chest
ascends. This wll help lengthen the left
side of your back. To remain grounded on
the let side as you turn tothe right, roll
the outer edge of your left shin and litte
toe onto the floor. Youcanalso push
off your right hand to help you put
‘weight on your left shin and keep
your axis vertical. Roll both shoul-
ders back and move your shoulder
blades in toward your chest. Bring
‘your upper spine, shoulder blades,
and back ibs forwards you exhale
and turn to the right.
Turnyourhead, keepingitaligned with
‘your spine so that from the crown of your
head to your tailbone, your axis is verti-
cal. With your head and spine centered,
be mindful of the balance in your pelvis;
although you may not feel as though you
are twistingas faras possible, you will fel
the centering quality of the pose. After30
seconds, inhale and turn back to center.
Stretch yourlegs into Dandasana, shifeto
the right side of your blankets, and swing
your feet to the right to twist tothe left
FINAL REVOLUTION
To do the classic pose, add a bind that
lets you open the chest and shoulders
and deepen the twist even more. Begin
as you did in the second variation by sit-
‘ingon the blankets with your knees bent
and feet resting on the floor at your left
side. Before youstart the twist, bend your
sight elbow and reach yous right forearm
behind your back to clasp your left upper
arm, just above your left elbows Ifyou are
‘unable to reach yourleftarm, placea strap
around your left elbow and hold the belt
‘with your right hand,
Next, rll your right shoulder back to
broaden the chest, and reach in front of
youwithyourlefthand to hold on to your
outer right knee. Ifyou can’t quite reach
your knee, hold your outer right thigh or
theinneredge of yourleftleg. (Later, after
you've comeinto the fall twist, youmay be
able to crawl your left hand closer to your
outer right knee.)
‘The bind will bring you into the first
stages of a twist. But before you go fur-
ther, drop yourleft buttock andlouter hip
toward the floorasyou lift the left side of
your chest. Without disturbing the bal-
anced level of your foundation, exhale and
revolveyourchest from leftto right. You'll
feel a stretch in the front of your sight
shoulder as you move it back. Ifyou ean
Slowly revolving into the
pose takes patience,
especially if you're eager.
reach your right knee, try to extend your
left arm straight. It will feel as though
‘your left armispullingyour right shoulder
hack more. To further open your chest,
moveyourshoulderbladesin toward your
chest and lift the left side of your chest so
that the right and left sides are even.
Thiscan bean intense stretch, butbring,
attention to your axis and notice if your
spine isstill perpendicular tothe floor or
iffyou are leaning to the right. Exhale as,
‘youreleaseyourouterlefe hip down toward
the floorand inhale to raise the left side of
your waist and ribs. Maintain an even lift
along the right and left sides of your sib
cage as you exhale, and turn around your
axis, head following las.
Slowly revolving into the pose like this
takes some patience, especially if you're
feeling eager. But in the end you'll have
bbuilea ewise chat is solid and divine from
the earth tothe sky. +
Marla Ape (yoganga.com) isa certified
Iyengar Togs teacher in Las Angeles
kripalu
yoga
teacher
training
what does
your potential
look like?
“The best yoga education provides a solid
foundation from which students can grow into
their highest potential Kripalu Yoga Teacher
TTaaining prepares people to become successful
yoga teachers by mastering the essentals of
yoga. How do we do this? Our unique inquiry-
based approach guides you to understand
the technology and language of yoga on the
mal, while learning how to incorporate the
philosophy of yogainto the rest of your fe
+ 200- and 500-hour certification
+ trainings each month
get online
today. \
dates and deta, applications,
testimonials, and more
© kripalu.org/yogaschool ‘
kripaluorg stockbridge, ma 800.741.7353wisdom | by Sally Kempton
busyness plan
You can get out of your busy mind and find peace,
even when you have too mach to do
I've dropped in on a yoga class witha
popular teacherin Los Angeles. The room
is full of slim blond yoginis moving like
synchronized swimmers throughavinyasa
series. Fifteen minutes into the sequence,
the teacher callsthe class together to dem-
onstrate some alignment details. Half the
‘women in the room move forward. The
rest turn on their cell phones and begin
‘checking their messages.
‘Those women could have been doctors
‘oneall, or moms with young kids at home.
But I suspect that they are victims, like so
many people, ofthe internal busynesssyn-
‘dcome—the breathless, stress-addicted
feeling of having way too much to do
and way too little time to do it. Internal
busyness, a complex of internally gen-
‘crated thoughts, beliefs, and bodily re-
sponses, can certainly he triggered by an
especially busy day or lot of competing
demands. But unlike external busyness,
‘which is the more straightforward state of
simply having alot todo, internal busyness doesnt go away when
tasks are done. External busyness—the pressure that comes from
juggling a job, children, and all the tasks of running your life—can
bbe managed. It can even be a yogic pathway, if you know how to
practice with it. Internal busyness, however, manages you.
Sowhen people tell me,“I'mso busy I cant find time to practice,”
1 always ask them which kind of busyness they're distressed by:
external orinternal. One clue that you might be suffering from the
internal busyness syndrome is this: When you
donthave an immediate task at hand, when you
have a moment that could be devoted toa few
Ujiayi breaths or just spacing out, do you find
-yourselfstillspinninginternally wonderingsehat
‘you've forgotten todo? That's internal busyness.
‘The paradox of busynessis abit ike the para-
dox of stress. On the one hand, human beings
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wisdom
are built to be busy: We're hard-wired
for action—when it comes to our minds,
muscles, or life skills, i’s use them or lose
them. Tolive istoact, as Krishna reminds
his disciple Axjuna in the Bhagavad Gita
And there’salot of blissin usingour kills,
Given the choice, most people would opt
fora flllife,even athe cost of avingtoo
uch to do, Happiness, so elusive when
‘we're pursuingit,hasaway of sneakingup
‘when we're fully absorbed in something—
even fit’ just washing the dishes
GETTING CAUGHT UP
Bot theres also. dark, compulsive side of
busyness. You feel overwhelmed, driven
by your schedule, afraid of what will ap-
pen if you let something go. You run on
caffeine and adrenaline, get impatient
‘with your kids and then feel guilty, read
runninginto friends because youll haveto
stop and talk to them. Being ina hurry can
sake you so taskfocused that you jgnore
others’ needs as well as your own. In the
famous Princeton Theological Seminary
Good Samaritan study, nearly all the stu-
dents observed walked right past aman
‘who was apparently havingaheart attack
con the sidewalk. When interviewed later,
most of those who didn't stop said that
they were in ahurry to get to aclass.
‘That study offered an important clue
about internal busyness. It's rooted in
an attitude about time. When the pace
of work is intensified, asi is in modern
industrial and postindustrial societies,
time is seen as.a finite, ever-dwindling
commodity. Because time seems scarce,
people try to squeeze the maximum
amount of productivity out of every
minute. They tend to spend less time
con things like meditation, contempla-
tion, and singing—activities that can'tbe
ade to increase their yield” on the time
invested in them. Even we yogis, who sup-
posedly have oureyes on the inner depths
of life, often find ourselves living by the
basic capitalist assumption that what we
do needs to yield a quantifiable resale
How many of us got more interested
in meditation when we read about the
University of Wisconsin MRI studies
that showed that people who meditate
can increase activity in the “happiness”
section of the brain? We expect our prac-
tice to give ussomething measurable, give
us more career leverage, or at least rej-
‘venate us so that we can go out and work
more. Our spiritual practice becomes
valued for its usefulness in our external
lives, ather than as the source of peace
and well-being that it was intended to
be. This assumption that if we're going
to spend time on something, it needs to
produce a measurable yield—is one root
of internal busyness.
One posses way to work witha ten-
dency towad internal busynessis to peri-
odically pause for two to three minutes
during the day: While you're at your desk
or doing the laundey, play with a yogie
practice like the ones described on these
pages. The ideaistodoitforitsown sake,
‘without expecting results.
Antirushing Practice
This practice releases the compulsion
that often arises when you're in a hurry
Try it now, and then practice it the next
time you feel yoursett rushing,
STOP, Stand or sit totaly still for one
full minute. Firs, say to yourself, "Ihave
all the time in the world." Then, bring to
mind the image ofa buddha in medita
tion. Hold the thought of the image in
Your mind while you breathe deeply and
slowly five times. Keep that image in
{your mind as you continue.on your way.
BUSYNESS AS AN ADDICTION
‘My friend Glenn is ike one of the eight-
armed Hindu goddesses:a riliant multi-
tasker. She ean do five or six things more
or less simultaneously: run a meeting,
make her kid's dentist appointment,
talk toa friend on the phone. For years,
she claimed that she did it all in a state
of flow—that peak action state in which
everything seems to be happening on its
own as you move effortlessly from one
activity toanother. Atone point, though,
she realized that she had become addicted
to the multitasking high.
Activity addiction is like any other
addiction: As it progresses, you need
‘more and more hits to get the original
low. So you add one more item to your
schedule, then another. Peopleask youtooy
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wisdom
joinacommittee,andyou cant resist. You
hear about a conference or a project, and
angle to get involved. You add elients or
classes. You speed date, goto two orthree
parties each weekend, sign your kid up
for afterschool activities six days.a week.
Pretty soon, you're emailing while you're
talkingon the phone, reading while you're
eating or doing asana practice, and help-
ing your child with her homework while
‘watching the news and feeding the dog.
(Ona fundamental level, being busy
nourishes the ego’s need to feel impor-
tant. But while it's normal to derive a
healthy self-esteem from being engaged
‘with the world, the ego's addiction to
busyness has at its core a terror of its,
‘own emptiness. The ego feels, “IF I'm
‘busy, that means I exist. I'm worthwhile.
I’m wanted.” When you're active and
‘engaged, you feel part ofthe rhythm of
life. Our culture reinforces the assump-
tion that being busy equals being produc-
tiveand important.
Practice: Finding the Nonverbal “I Am"
STOP. Close your eyes. Ask yourself,
‘When tm net busy, not productive, who
am 12 When Fm not thinking, not moving
around, nt emotionally engaged, who
am 12" Instead of looking fora verbal
answer, tunein to the space that opens
Upright after the question,
GETTING OFF THE WHEEL
A few months ago, Glenn realized that
she was exhausted and needed to make
some changes in her life. She arranged to
take a week of her vacation time, when
her daughter was with her ex-husband,
forcontemplation. The first dayorso, the
phone rang constantly. Then it stopped
singing. At first, Glenn found the silence
scary: Did it mean that she'd stopped
existing in her world of busy people? She
realized that, away from her job, she felt
meaningless, as if er existence had no
‘value when she wasn't doing important,
helpful work
Over the following days, Glenn sur
rendered to being present with what she
‘was experiencing, She let herself inhabit
her fear ofbeingleftout—andthe deeper
fear of nonexistence that seemed to lic
behind it. As she did, she moved past
those fears into areal peace. “I began to
feel the part of myself that is deeper than
fear of being alone, deeper than the fear
of not being enough, deeper than sadness
orboredom,” she said,
Attheend ofthe week, once hackin her
“normal” overscheduled life, Glenn faced
the problem of how to keep from going
back to herold habit of filing every mi
ute. The obvious first step was to do less.
‘This is not always easy, especially for
thosewithyoung kids ora demanding job
But Glenn discovered that ifshe turned
down nonessential “extras,” like chair-
nga committee or giving a talk, she had
‘more time to focus on the essentials. Ie
also meant that she could have real con
versationswith co-workers, doa round or
‘two of pranayama in between appoint-
‘ments, and even meditate for afew min-
utes before lunch.
‘Dealing with external busyness nearly
always demands practical solutions—dele-
gating or letting go of certain activities,
maybe even observing a weekly Sabbath,
areal day of rest and inner contempla-
tion. But internal busyness is the domain
ofyoga To trulyaddressinternal busyness,
younced two types of yogs. First, youneed
inner practices that take you to your cen-
ter Even ifyou arent ready to commit t0
a daily meditation practice, you can get
into the habit of stopping several times a
day co center yourself through some form
offinner focus, such asthe micropractices
found on these pages. Micropracticescre-
ate small refuge spaces in your day: Over
time, the sense of spaciousness you find
in these moments will expand until you
canaccessitat will
‘The second type of yoga is more de-
‘manding, because it asks that you culti-
vate attitudes that allow you to act with
‘yogic awareness in everything you do.
Your actions become yoga when you act
‘with inner focus. Otherwise, you might
be doingwonderfal thingsin the world —
‘making art, practicing poverty law, oF
working for the environment—but youll
still eel overwhelmed and burned out.
‘There’s an old Zen story about two
‘monks who run into each other outside
theirtemple. One of them issweeping the