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8 Lohan Hands -- Part 1

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18 LOHAN HANDS AND THE 18 LOHANS

The 18 Lohans. Picture provided by Sifu Leonard

Question

It is said that from the 500 Arahants or Lohans, Bodhidharma chose to honor 18 of them that were most
appreciated by the Chinese to overcome cultural differences when spreading Buddhism to China. Also most
Chi Kung and Kung Fu sets are based on the “magic number” of 18 or multiples of it due to Bodhidharma's
choice.

Can you please tell us more about these 18 Lohans?

Are there any records how the Shaolin monks practiced the 18 Lohan Hands in the past? (i.e. for how long;
how many repetitions; all exercises at once or separately; did they develop chi flow similar to ours; etc.)

Sifu Leonard Lackinger

Answer

An Arahant, or Lohan in Chinese, is one who has attained Enlightenment. The term "Arahant" is often used
in Hinayana Buddhism. In Mahayana Buddhism, one who has attained Enlightenment is called a Buddha.
The term "Lohan" is often used in Chinese Buddhism to denote a disciple who learned directly from the
Buddha.

I am not sure whether it was Bodhidharma who introduced the 18 Lohans into China, but the 18 Lohans are
certainly very popular in Chinese Buddhism, and they are frequently worshipped in Chinese Buddhist
temples.

I don't think these 18 Lohans were selected to differentiate between Indian and Chinese culture. In fact
both their names and the appearance they are normally depicted are Indian. Their Sanskrit names are
transliterated into Chinese characters.

For example, the first Lohan is Pindola Bharadvaja, and is called Pin-tu-lo-Po-lo-to-she in Chinese. It is
worthy of note that "Pin-tu-lo-Po-lo-to-she" is the Chinese pronunciation in classical times. The written
Chinese characters are the same, but because the sounds of the characters have changed over time, the
modern pronunciation of the same words in Mandarin is Binduluo Baluoduoshe.

"Pin-tu-lo-Po-lo-to-she" is not a name easy for typical Chinese to remember. Hence the Lohans are often
addressed by their attributes. Pin-tu-lo-Po-lo-to-she, or Pindola Bharadvaja in Sanskrit, is usually depicted
as riding a dear. Hence, he is often addressed as Dear-Riding Lohan, or Qilu Luohan in Modern Mandarin
pronunciation.

The 18 Lohans are listed below with their names in Sanskrit, their Chinese transliterations as pronounced
in classical times, their attributes, their modern pronunciation in Mandarin, and a brief description.

The order of the listing is not dependent on their seniority or the level of their spiritual development, but
on the order of their appearance before a famous artist. In 891 CE the 18 Lohans appeared before Guan Xiu
who painted them. The emperor made copies of the images and distributed them over China.

The 6th Lohan, Po-te-lo or Bhadra, is sometimes confused with Bodhidharma, our First Patriarch.
Bodhidharma, who lived more than a thousand years after the Buddha, could not be a Lohan, i.e. his direct
disciple. Bodhidharma is regarded as a Bodhisattva, rather than a Lohan.

1. Pindola Bharadvaja - Pin-tu-lo-Po-lo-to-she, Deer-Riding Lohan - Qilu Luohan

Sitting dignified on a dear, he had long eye-brows, was noted for psychic powers, and his voice was like the
roar of a lion.

2. Kanaka Vatsa - Ka-no-ka-Fa-tso, Joyful Lohan - Xiqing Luohan

He was very skillful in public speaking and debates. He said that happiness was experienced through the
five senses but joy was experienced from within. He sometimes banged cymbals in his joy.

3. Karaka Bharadvaja - Ka-no-ka-Po-li-tou-she, Raised Bow Lohan - Jubo Luohan

A mendicant monk who asked for alms by raising his bowl, he often raised one leg in the air representing
royal ease. He symbolized receiving gifts gracefully.

4. Subhinda - Su-pin-te, Lift Pagoda Lohan - Tuoda Luohan

He was the last disciple of the Buddha. He held a pagoda in his hand as a remembrance for the Buddha.
The pagoda was then introduced into China.

5. Nakula - No-ku-lo, Meditating Lohan - Jingzuo Luohan

He was a great warrior with tremendous strength who later became a monk. He attained Enlightenment
through meditation.

6. Bhadra - Po-te-lo, Oversea Lohan - Guojiang Luohan

His name meant virtuous and sagacious. He spread the Dharma across the seas to the East Indies and Java.

7. Kalika - Ka-li-ka, Elephant-Riding Lohan - Qixiang Luohan

He was an elephant tamer. The elephant symbolizes strength, endurance and perseverance. Kalika
represents patience, concentration and diligence.

8. Vajraputra - Fa-she-lo-fuh-to-lo, Laughing Lion Lohan - Xiaoshi Luohan

He advocated that both practice and understanding were necessary to attain wisdom. He was a former lion
hunter before becoming a monk. A lion club joined him, grateful that he gave up his former profession.

9. Gobaka - Shu-po-ka, Open Heart Lohan - Kaixin Luohan

Open the heart and see the Buddha. Gobaka was a crown prince. His younger brother started a rebellion
but Gobaka assuring his brother that he would denounce the kingdom to become a monk, took of his
garment and exposed a Buddha image on his heart.

10. Maha Panthaka - Mo-ha Pan-to-ka, Lifting Hands -Tanshou Luohan

He was a prince but became a monk. After meditation he would raise his hands like Lifting the Sky.

11. Rahula - Lo-hu-lo,. Deep Concentration Lohan - Chensi Luohan

He was the Buddha's son before the Buddha left the palace. Later he sought his father for his inheritance,
i.e. to attain Enlightenment. His boyish look reflected his youth compared to the other Lohans.

12. Nagasena - Na-ka-si-na, Ear Cleansing Loahn - Waer Luohan

Nagasena was usually depicted cleansing his ears which symbolized always hearing everything correctly.
He had great supernatural powers and was an eloquent speaker and debater. He answered King Milinda's
famous questions.

Bodhidharma

13. Angida - Yin-kie-te, Cloth Bag Lohan - Budai Luohan

Angida was a snake-catcher preventing them from harming people. He took off their fangs, put them into
his bag and released them in the mountains, which symbolized exchanging bad for good.

14. Vanavasa - Fa-na-po-ssu, Banana Tree Lohan - Bajiao Luohan

He was born during a heavy rainstorm, thus his name which meant rain. He liked to meditate under a
banana tree.

15. Ajita - A-shih-to, Long Eyebrow Lohan - Changmei Luohan

He was born with two long eyebrows. In his previous life he was a monk who failed to attain Enlightenment
even cultivating to old age with only two eyebrows left. He attained Enlightenment in this life.

16. Chota-Panthaka - Chu-ta-Pan-to-ka, Door Watching Lohan - Kanmen Luohan

He was so slow-witted that he could not remember a single line of the Buddha's teaching. The Buddha
taught him to sweep the floor, and each time he swept he recited the word "Sweep". In this way he focused
his mind and attained Enlightenment.

17. Nantimitolo - Nam-ti-mi-to-lo, Subduing Dragon Lohan - Xianglong Luohan

People stole Buddhist sutras. The Dragon King flooded the area and restored the sutras in his palace.
Nantimitolo, which means Happy Friend, subdued the dragon guard and restored the sutras to the world.

18. Pindola - Pin-tu-lo, Taming Tiger Lohan - Fuhu Luohan

Pindola was a Brahmin and a general who later became a monk. He heard a tiger howling every day. He
gathered vegetarian food from the temple and fed the tiger.

Although the 18 Lohan Hands are in honour of the 18 Lohans, it does not mean that each hand or
technique is derived from each of the 18 Lohans. However, the first pattern of the 18 Lohan Hands, Lifting
the Sky, was likely to derive from Maha Panthaka, or Mo-ha Pan-to-ka in Chinese, who frequently lifted his
hands after completing his meditation.

Yes, many Shaolin chi kung and kungfu sets are based on the number 18 in honour of the 18 Lohans. In our
school, for example, we have the 18 Lohan Hands, 18-Lohan Art, 18 Shaolin Chi Kung Techniques, and 18
Jewels.

In Shaolin Kungfu, many sets are based on 18 or multiples of it. For example, Four Gates, Tiger-Crane,
Dragon-Tiger, and Lohan Asks the Way have 36 patterns. Flower Set, Iron Wire and Dragon Strength have
72 patterns. Triple Stretch and Essence of Shaolin have 108 patterns.
Although there were pictures showing the forms of the 18 Lohan Hands practiced by the Shaolin monks in
the past, there were no detailed records of their evolution through time. Because of its long history, there
are a few different versions of the 18 Lohan Hands. In some versions, the 18 Lohan Hands were practiced
like exercises in Sinew Metamorphosis. In other versions they were practiced while sitting in a lotus
position.

There was no definite record of for how long and for how many repetitions the 18 Lohan Hands were
performed. This was probably because the time taken and the number of repetitions depended on various
factors like the objectives of the training sessions and the developmental stages of the monks.

Nevertheless, from various records I have the impression that the Shaolin monks in the past practiced all
the 18 Lohan Hands as a set instead of individual patterns as we usually do in our school. I also believe that
the monks took a longer time to practice the 18 Lohan Hands, perhaps an hour per session, not just 15
minutes a session as recommended in our school.

As far as I can gather from classical records as well as from genuine Shaolin lineages practicing the 18
Lohan Hands, the Shaolin monks in the past as well as modern practitioners of genuine lineages did not
develop chi flow similar to ours. They merely performed the patterns, and any chi flow, which was slight
compared to us, was during the performance of the patterns themselves, not after having performed the
patterns. Sometimes practitioners might sway for a few seconds, poetically known as "Flowing Breeze
Swaying Willows", after performing the whole set of 18 Lohan Hands. This was also how I learned and
practiced the 18 Lohan Hands from my sifu, Sifu Ho Fatt Nam.

The vigorous chi flow movements commonly seen in our school was developed in my long years of
teaching. When I first taught chi kung to the public in the 1970s, I taught the 18 Lohan Hands in a package
course of 6 months. Many kungfu and chi kung masters laughed at me, commenting how I could teach chi
kung in six months. In their concept, chi kung training took years. Some were angry at me for teaching
non-Chinese.

Initially I taught the 18 Lohan Hands the way I learned from my sifu, Sifu Ho Fatt Nam, which was
performing the patterns with focus on perfect form and correct breathing, and which was also the way chi
kung was taught by genuine Shaolin masters. It took my early students about 4 to 6 months to have some
visible chi flow movements. This was quite remarkable as I myself took more than a year to have similar
results, and I was regarded as an exemplary student.

By the 1980s, chi flow movements had become more vigorous, but still they were nothing compared to
what our students now experience. The increase of chi flow movements in both frequency and intensity was
due much to my practice and study of a different genre of chi kung called Five-Animal Play, later more
commonly known as Self-Manifested Chi Movement. By then the six-month course of 18 Lohan Hands had
been reduced to three months, and when I traveled to teach in Australia the course was further reduced to
10 days, and then to 3 days.

When I first taught in Europe in the 1990s, I taught selection from the 18 Lohan Hands in 8 hours.
Students could attain vigorous chi flow by the end of the course. Our teaching methodology continued to
improve amazingly, and now we can achieve better results in just 4 hours.

It may sound presumptuous but I honestly believe that we may now be more cost-effective in the training
of 18 Lohan Hands than even the Shaolin monks themselves in the past. Certainly a typical Shaolin
Wahnam student now can practice the 18 Lohan Hands more effectively than I did even when I was known
as an exemplary student. At that time I just practiced the 18 Lohan Hands, and over time, like a year or
two, experienced some chi flow. I believe this also applied to what Shaolin monks in the past did. I did not
differentiate between techniques and skills.

But now our Shaolin Wahnam students can use a same technique from the 18 Lohan Hands to operate
different skills. Not only they can generate an energy flow, but also develop internal force, massage internal
organs, cleanse their nerves and even expand into the Cosmos -- in just one day! It is simply mind-blowing.
 18 Lohan Hands. Picture provided by Sifu Leonard

Overview

The questions and answers are reproduced from the thread

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