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Harrison Stypula
Dr. Nicole Peeler
SEL 155
3/15/23
Beyond the Blood and Guts: Exploring the Symbolic or Subtextual Meaning in Contemporary
Horror
It could be said by some that horror is filled with unnecessary amounts of gore or
violence just as a means to give the audience a fright, and many would be satisfied to leave the
story there with horror being a flat genre meant only for those looking for gratification from
gore. Despite that common association that horror is without deeper meaning and is a low form
of literature, as a genre it has provided deep insights into human fear and how we deal with these
fears. There is the struggle, as Gelder mentions, that “popular fiction is often accused, by literary
critics in particular, of being merely a matter of formula,” and though horror like any genre of
popular fiction is susceptible to being formulaic, this is not the case (43). Rather than being low-
brow material for those below Literary standards, horror is just as capable of including
symbolism or underlying meanings, just as much as any other genre. It is true too, that
sometimes these deep, complex stories also come wrapped in a gory or frightful package, but this
does not mean that is all there to it.
Horror is above all, the genre of fear. Of course, this invites a natural aversion among
some audiences that it does not appeal to. Fear is uncomfortable, which brings up the idea that
horror is an ideal medium for discussing other topics which are also uncomfortable to different
audiences. Topics like racism, sexism, and homophobia can be just as easily discussed and put in
the audience’s view in horror as in other genres. Horror has a rough history not only with being
thought of as mindlessly violent, but also tragically portraying those in marginalized or
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oppressed communities negatively, or even villainous, such as the lesbian vampire or Indian
burial ground tropes (Waggoner). Because of this, it opens the door for modern authors to do
away with or reinvent the kind of negative or harmful tropes that have been a part of the genre’s
history. It can be seen in the realm of horror with authors like Silvia Moreno-Garcia, Clive
Barker, and Stephen Graham Jones who have and continue to create works that go beyond the
horror standards.
Many of these stories, which involve uncomfortable or overlooked topics, use these
elements of fear to provoke new thoughts in the audience much like other genres, just with more
extreme circumstances than most. The methods which bring the audience there too, can be
divided up beyond just fear as well. A particular method of division from Stephen King states
that “Terror is the ‘finest emotion’, connected to anticipation and suspense, and is followed by
horror, which he equates with shock. Revulsion, or the ‘gross-out’, comes last, and he only
resorts to it when the other two fail,” which divides up this fear into categories that help to better
understand the emotional impact that comes from the genre (Aldana 3). This revulsion, “gross-
out” as it is also termed, becomes an aspect that offers the most negative conceptualization of the
genre. When a story contains scenes with gratuitous violence it’s natural that many readers will
put a book down in disgust that someone could write such a thing, and often is where people
derive a poor outlook into what horror is. It is through a lack of understanding, in part, that
horror faces criticism for utilizing revulsion and disgust as a means to progress a story.
Though contemporary horror is often attributed with being this kind of transgressive
literature that isn’t of the same class as older works or gothic standards like Frankenstein or
Castle of Otranto (Britannica), there are in fact cases of texts that contain imagery just as violent
or provocative as contemporary works. Matthew Lewis’s novel The Monk contained very harsh
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themes for its publication in 1796, including “the trampling of the living body of a nun, the
rotting corpse of a baby” and the violent death of the protagonist at the end of the novel (Aldana
3). The scenes in this novel could be considered excessive even by today’s horror reader, and
certainly would have been at its time. More so than just the sum of its disturbing sequences, this
early example of the genre is no stranger to subtext and underlying themes. Naturally based on
its origin, and this scene involving a nun, it could be inferred that it takes a negative stance on
Catholic morality, and by extension gives it a transgressive nature. Of course, later texts like
Dracula and the works of Poe still contain a substantial amount of content that would have been
considered disturbing for the time. At the same time however, these classics provide deep stories
and complex ideas that are explored at length today. This leaves the question of why it is
possible for these early examples to be viewed as containing both the necessary unsettling
content as well as a deeper plot structure than the surface level horror.
Overall, the likes of Castle of Otranto certainly opened the way for the gothic style of
storytelling. However, it is not possible to say that these classics were all the same tame variety,
by their contemporary stands or by today’s. The style of gothic, often portrayed by these more
“classic” texts, is not lost today either. In Body Gothic, Xavier Aldana Reyes speaks to this idea
that not only did the gothic influence the origins of horror, but its core concepts are still
incorporated even in the most extreme of modern horror. With the origins of horror being rooted
in gothic tradition with such works that have been previously mentioned, it is important to note
that just as older gothic tales like The Monk can contain transgressive qualities, so too can the
modern horror novel contain the “Literary” aspects seen in gothic narratives. By exploring this
idea of “body gothic” as a kind of coming together of the visceral horror within the focus of the
human body, and experience with gothic themes, Aldana Reyes brings to light how even
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subgenres such as splatterpunk can contain valuable aspects (Aldana 10-11). They can become
more than the low-brow exploitation they are often equated to by “push[ing] the boundaries of
the body” in a style similar to the “classic” gothic works like Castle of Otranto or The Monk
(Aldana 11). Even these harsher forms of horror can unfold important or difficult topics, with
general examples like critical discussion of political or social issues, to very specific ones, such
as how Clive Barker’s Cabal “attempts to prod the genre by presenting a community of refugee
monsters sympathetically,” in a way that becomes deeply metaphorical while also containing
large amounts of sex and violence (Aldana 43). By this reasoning, the expectation that horror is a
low-brow genre simply for containing a large volume of transgressive content fails as the stories
themselves, while utilizing such violence, blend it with ideas that are sometimes as hard to
stomach as the gore surrounding them.
These stories too, all include a key feature beyond their use of fear. This feature exists as
the fact that typically they revolve around the human experience with their surroundings
(Waggoner). Horror is a deeply human experience that displays the behavior and reactions of
others in the most extreme or dire circumstances. The evils of humanity itself, while sometimes
displayed by a human villain, are often displayed symbolically through the monsters that the
protagonists face. This can be a confusing aspect, as whole subgenres exist that make the
monsters the foreground, though it should not be mistaken that underlying this horror is about the
human relation to the monstrous (Waggoner). This is a case that remains true even with works
like Cabal, in which the monstrous beings are the victims and heroes, not villains.
Though it is important to consider these ideas of how transgressive or gory literature can
still hold massive value, simply pouring into the excess for the sake of excess only gives
naysayer’s a reason for negativity and a bad name for the genre. As Tim Waggoner describes it,
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it becomes like “child waving a dead lizard in another kid’s face just to make them recoil in
disgust,” which is not something that anyone should want to be accused of. Examples exist
throughout history, from originating examples like The Monk to the present-day horror many are
familiar with whether they like it or not, it can be seen how the genre brings deep storylines and
concepts that both challenge and excite the readers. Regardless of stylization of the content, be it
a traditional gothic narrative with low gore or one dripping with blood throughout, a horror story
does not need to contain itself to one side or the other of the spectrum. The key aspect is that
these stories are just as thought provoking as they are spine chilling and should not be
disregarded without further looking behind the bloody shroud.
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Works Cited
Aldana, Reyes, Xavier. Body Gothic: Corporeal Transgression in Contemporary Literature and
Horror Film, University of Wales Press, 2014. ProQuest Ebook Central,
https://ebookcentral.proquest.com/lib/setonhill-ebooks/detail.action?docID=1889173.
Gelder, Ken. Popular Fiction: The Logics and Practices of a Literary Field, Taylor & Francis
Group, 2004. ProQuest Ebook Central, https://ebookcentral.proquest.com/lib/setonhill-
ebooks/detail.action?docID=214818.
The Editors of the Encyclopeadia Britannica. "Horror Story." Britannica, 27 Jan. 2023,
www.britannica.com/art/horror-story.
Waggoner, Tim. "All the things I wish I'd known as a beginner horror writer." The Writer, 2 Mar.
2022, www.writermag.com/improve-your-writing/fiction/beginner-horror-writer