Chapter 8

8.1 Yogas formed by the Nodes 315

8 1.1 subhayogas formed by Rahu - Ketu 317

8.1.1.1 Mahadhamka yoga 317

8.1.1'.2 Kuladipaka yoga 319

8 1.13 Kulapalaka yoga 320

8.1.1.4 sastrajna yoga 322

8.1.1.5 Budha yoga 322

8.1.2 Rajayogas 325

8.1.3 Asubhayogas 335

8.1.3.1 Kutumbanasaka yoga 335

8 1 3.2 Hratkapatya yoga 336

8.1.3.3 Mahamurkha yoga 337

8.1.3.4 Kalahapriya yoga 337

8.1.3.5 Anucita Karma Yoga (Guru Candaia yoga) 338

8.1.3.6 Candaia yoga 339

8.1.3.7 Pataki yoga 340

8.1.3.8 Prthak karakatva yoga 341

8.1.3.9 Prahara yoga Or Avaghada yoga 342

8.1.3.10 Durmarana yoga 343

8.1.3.11 Bhiti yoga 343

8.1.3.12 Bandhana yoga 345

8.1.3.13 Jatibhrasta yoga 345

8.2 Kalasarpa yoga 346

8.2.1 Ananta kalasarpa yoga 347

8.2.2 Kulika kalasarpa yoga 348

8.2.3 Vasuki kalasarpa yoga 348

8.2.4 sahkhaphala kalasarpa yoga 348

8 2.5 Padma kalasarpa yoga 348

8.2.6 Mahapadma kalasarpa yoga 349

8.2.7 Taksaka kalasarpa yoga 349

8.2.8 Karkotaka kalasarpa yoga 349

8.2.9 sarikhanada kalasarpa yoga 349

8.2.10 Pataka kalasarpa yoga 350

8.2 11 Visakta kalasarpa yoga 350

8 2.12 sesanaga kalasarpa yoga 350

 Chapter -8

8.1 Yogas formed by the Nodes

The term ‘Yoga’ used in astrology indicates a combination of

grahas Yoga is a combination of grahas m signs or houses. A Yoga

will either add strength to the horoscope or it will reduce the

strength of the horoscope. A Yoga will be formed by either one graha

or by more than one graha. According to the results, the Yogas can
be divided into two groups and they are-

1) subhayoga s and

2) Asubhayogas

subhayogas are those which bring good fortune, success, wealth, wife,

children, peace, happiness, kingly powers, honours etc. Asubhayogas

are those which bring misfortune, troubles, problems, failures,
loss, worries, death etc. In astrology, eight kinds of death are
accepted.

■arar •s5
wm TCsihw&r i
Wf tTO? Jfrpglte TfpT:1 II

315
Sorrows, Distress, Fear, Insult, Diseases, Grief, Death and Disgrace

are the eight kinds of death.

Yogas are very important m judging overall nature of a

horoscope. And, we must measure the strength of the Yogas also

The strength of a Yoga depends upon the nature of the graha The

grahas are classified mto three groups, benefic malefic and neutral.
Jupiter, Venus, strong moon and well associated Mereuiy are the
natural benefic grahas, whereas malefic grahas are Sun, Mars,

Saturn, Rahu and Ketu We must also consider the signs, houses,

aspects of the grahas, lords of the houses and signs also in the

judging the strength of the Yoga. If any graha m a horoscope is the

lord of an angular house and a triangular house then that graha, it

may be benefic or malefic, is a Yogakaraka for that horoscope.

Usually the lords of ascendant, fifth house and ninth house, will be
beneficial to the horoscope. The lords of second, third, sixth,
seventh, eighth and twelfth houses will bad to the horoscope. Lords
of fourth, tenth and eleventh houses will be neutral to the
horoscope. All these pomts must be kept m mind m judgmg the

strength of a Yoga.

Prof. B. V. Raman, in his book, “Three Hundred Important

Combinations” has given a very good method for judging the

strength of a Yoga. “A planet is if benefic, will get one positive unit

316
of strength. If malefic, assign a negative unit of strength. Ascertain

if two planets causing a yoga are m association with or aspected by

other benefic and malefic aspect. Aspects !4, Vi and % also be taken

into account or association and a negative unit for the Association

and aspect of a malefic. See also if the Yogakarakas are in
exaltation or debilitation, m friendly or mimical houses and assign
positive and negative units for the same”. This system of B. V.
Raman is also useful in judgmg the strength.

Just like other grahas, the nodes too cause some Yogas,

which are either good one or bad. Let us know the various Yogas

formed by the Rahu - Ketu. Firstly, we will know the subhayogas

formed by Rahu - Ketu.

8.1.1 subhayogas formed by Rahu - Ketu.

The subhayogas formed by Rahu - Ketu can be classified into two

groups and they are l)Benefic Yogas and 2)Benefic Yogas give

prosperity and wealth. Rajayogas bestow kingly powers or will make

the native to hold high positions. Let us know these Yogas m detail.
Firstly, we will know the beneficial combinations.

8.1.1.1 Mahadhanika yoga

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wr mw n2
317
When Rahu, Venus, Mars and Saturn are m Virgo, the native will

become very rich. This Yoga is also mentioned in Jatakatattvam

II In this Yoga, the ascendant is

mentioned. So, this Yoga will happen, when all the grahas are in

Virgo. Rahu is considered to be auspicious m Virgo. Some scholars

have considered Virgo as the own house of Rahu. I have already

stated in an earlier chapter that, Rahu' is favorable m dual signs. So,

Rahu in Virgo will give favorable results. For Venus, Virgo is the sign

of debilitation, so naturally it will give bad results. But as it is with

Rahu who is a beneflc m Virgo the bad effects of Venus will be

nullified. According to me, this Yoga will be very beneficial to almost

all ascendants. But Taurus ascendants will benefit from this Yoga

the most Because if the ascendant is Taurus then all those grahas

will be in a trme house. Further, Mars is the owner of a angular

house, Venus will be the owner of the ascendant, Saturn will be the

owner of the a angular house and a triangular house, and when

Rahu is with such a combmation, definitely it will do good to the

native. Cancer, Leo, Capricorn and Aquarius ascendants will also

benefit from this Yoga just like Taurus ascendants. Because in all

these ascendants also, one of the graha will have the lordship of an

angular house and a triangular house. When other signs are

ascendants, they will benefit but not as these ascendants.

318
 The native will become nch when the lord of the fifth house is

m the fifth house and that graha is joined by Rahu or Ketu with the

lord of eleventh house. Fifth and eleventh house mdicate sudden

gams. The nodes also indicate sudden gams. So, this combination

will always make the native nch I feel that the relationship of the

fifth and eleventh lords with Rahu or Ketu will always results m

sudden gams. Especially these people will make money m

gambling, lottery etc.

8.1.1.2 Kuladipaka yoga

f^ri ePT i

oZFTFsnt Ilf: TT II*

If the native is born m leo ascendant and the Mars is m leo

ascendant, Moon is m fifth house and Rahu is m the twelfth house,

then the native will become Kuladipaka Native will bnng good name

to his family. The native bom m Leo ascendant will be very proud,

authontative ambitions, honorable and passionate. He is a

commander physically and mentally He is a good organizer and

exercises authority. For Leo ascendant Mars is a Yogakaraka, as it

owns an angular house and a triangular house. And, Mars is m

lagna, which will make native courageous, authontative and it

develops in the native leadership qualities. Moon is in fifth house.

319
Fifth house indicates mind and intelligence and Moon also

indicates the same factor. So, the native will be with good mind and

intelligence. Rahu is m 12th house, Cancer sign Rahu gives bad

results in twelfth house But, as he is in Cancer, which is a good

sign for Rahu, the native will benefit from the Rahu. Such a

combination will make the native very famous and nch and he will

bring good name to his family

8.1.1.3 Kulapalaka yoga

tjo^PT VTIF WT '5FTW I

When Mars is m fifth house, Rahu m sixth house, Venus m eight

house and Sun m ninth house, the native will be Kulapalaka Native

will be a responsible person and will look after his family nicely.

This Yoga creates responsibility m the native.

ifFJFFT wf mwm i

tif f ^6 ii

For a person bom in Capncom, Saturn and Mercury m the ninth

house and Rahu m the twelfth house with its lord Jupiter, will bring

good fortune. Usually, Rahu will influence the native according to

the position of his dispositor. In this combination Rahu is in twelfth

320
house, with its lord Jupiter. So, Rahu is in a powerful position. So

definitely Rahu will bring good fortune. For a person bom in

Aquarius sign7 with Venus and Rahu m it and Sun in the tenth

house will bring good fortune. According to astrological principles,

Sun is powerful in tenth house as he has digbala in tenth house. So,

Sun wiU definitely do good. Rahu gives good results in Aquarius

which I have stated earlier and Rahu is with Venus, a Yogakaraka for

Aquarius, as Venus owns an angular house and a triangular

house, So, Rahu is in ascendant with a Yogakaraka graha which will

increase the power of Rahu also. So, definitely, this combination will

bring good fortune to the native.

Kalidasa, m his book uttarakalamrta8 says that, Rahu is a

Yogakaraka when Rahu is m 4th , 7th, 9th, 10th and eleventh houses

and Ketu is m a Yogakaraka m third house from the ascendant I

personally feel that both Rahu and Ketu bring good fortune in third

and eleventh house. All the malefic grahas give good results m

upacaya houses. But, in other houses, i,e 4th, 7th, 9th and 10th the

nodes will become Yogakaraka only when they have relationship with

a Yogakaraka graha or when the lords of those houses are well

placed.

321
8.1.1.4 sastraina yoga

did^dViiRdift ftfisHr 91|

When Saturn, Mars and Rahu are together and Jupiter is aspected

by Mercury and Venus, the native will become a master of all arts

and sciences, though the native is of a low caste or a poor family.

Mercury, Jupiter and Venus indicate education, intelligence, skill

etc. When Jupiter is aspected by Mercury and Venus, it creates two

yogas and they are atimanusa yoga and ajnaraja yoga . Both these

yogas create great skills in the native. Saturn, Mars and Rahu

mdicate natives interest occult science and super natural science

Native will be research oriented also. Interested m finding some

hidden secrets when Mars, Saturn and Rahu are together. So, all

these combination shows the sign of a great scholar proficient m

many fields.

8.1.1.5 Budhayoga

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cJdWdr: WTRHW f^T-

^TIWFHd: io 11

322
Budha yoga will be formed when Jupiter is in ascendant and Moon is

m an angular house from the Jupiter, Rahu is m second house from

the Moon and Sun and Mars are in the third house from Rahu

When this yoga is formed the native will become equivalent to the

king, will be famous, intelligent proficient m many arts and

wealthy In this yoga Jupiter is in ascendant, which will increase

the power of the ascendant. And, when Moon is m a square house

from the Jupiter, it will create the gajakesari yoga This yoga itself

gives positions and wealth. And, m this yoga, Rahu is m the second

house from Moon and sun, Mars is m third house from Rahu.

According to Bhojaraja Dwivedi11, the nodes bring sudden

gams. He says that when the lord of the fifth house is well placed

and the lord of the eleventh house is in fifth house with either Rahu

or Ketu will bring unexpected wealth and prosperity to the native

He calls this combination as Aniriksita dhanalabha yoga He also adds

that usually the native will make wealth from lottery, shares or

gambling in this combmation. Fifth house is the house of sudden

gams and the nodes also mdicate sudden gain and the lord of

eleventh house, i,e the house of profit is in fifth house. So, such a

combination will always bring sudden gains. This combination is

also mentioned by Mr. J.N. Bhasin12 also.

323
 According to Dwivedi, when Jupiter is m ascedant and Moon

m an angular house, Rahu is m the second house from Moon and

Sun and Mars are m the 3rd house from Moon, the native will

become a great scientist This combmation is called as

“ucchavaijnamka yoga 13

When the second house is occupied by three grahas among

Sun, Mercury, Rahu and Saturn or the lord of second house is

influenced by any three grahas among these, then the native will be

a very successful doctor.14 Sun, Saturn and Rahu mdicate medical

profession and second house and lord of the second house indicate

education, so the influence of these grahas make the native a

successful medical practitioner. J. N Bhasm15 also has mentioned

about this combmation I personally feel that their conclusion is

correct

According to Mr. L. R. Chawdhan16 when Rahu is in sixth house

with Jupiter in an angular house will create astalaksmi yoga . Rahu m

the 6th house may give diseases or powerful enemies to be

conquered but gives peaceful prosperity. The best formation of this

yoga would be when Rahu* is in sixth house aspected by Jupiter

from the tenth house.

324
These are the beneficial yogas formed by Rahu and Ketu. Let us

know the Rajayogas formed by them

8.1.2 Raiayogas

wferai# wft
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i

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When Mercury is m ascedant, Moon is in fourth house, Jupiter m

the ninth house and Rahu in the eleventh house, the native will

acquire high positions. This verse is indicating the combination to

acquire high position. This position may be the head of a

institution or an industry or a minister or a distnct head etc. This

combination indicates all the chances of acquiring high position

and wealth. In this combination, Mercury is m ascedant which will

mcrease the strength of the ascendant. Moon is in fourth house,

which is a auspicious for the native. Jupiter is m ninth house m a

time, which is most auspicious. When Jupiter is m ninth house, it

will be aspecting the ascedant and fifth house from its Trikona drstl

Jupiter has Trikona drstl Jupiter aspects the 5th and ninth house

from where it exists in a chart. So, Jupiter is aspecting the

ascedant and Mercury which will mcrease the power of ascedant

325
and Mercury. Rahu is in eleventh house, a upacaya house.where Rahu

is considered as the most auspicious. So, m this combination, the

aseedent, fourth house, ninth house and eleventh house are very
powerful giving the most auspicious results. Such a combmation
will make the native wealthy and also to hold high positions. I

personally feel that, this yoga is most auspicious to all the

ascedants except Taurus. Because, Jupiter is not beneficial to

Taurus ascedant, as he owns eighth and eleventh houses, and for

Taurus ascedant, Jupiter m the ninth house means Jupiter is m

Capricorn, the sign of debilitation Unless his debilitation is

supported, this yoga will be of medium effect for Taurus ascedant

wicbui hmuh i
Tif ^n* w w Ff^ 1811

When Jupiter is m second house, Venus is m eighth house and

Rahu is m eleventh house, the native will become a king. In this

combination, Jupiter is in second house and Venus is in eighth

house According to astrological rules, all the grahas have seventh
house aspect. So, both these grahas i.e Jupiter and Venus are

aspectmg each other, which creates a combmation called atimanusa

yoga. This yoga will bring leadership and some super natural

qualities in the native. This combination will merease the longevity

326
of the native also because, the aspect of Jupiter to the eighth

house, the house of longevity will nullify all the evils adversely

effecting natives longevity And in this combination, Rahu is m

eleventh house, the most desirable house for Rahu. So, such a

combination will make the native a prominent leader, or a king, or

member of legislative assembly or a member of parliament or to

hold high positions.

xj^chKI I

snftut 1911

In this combmation, Jupiter and Venus are m the same positions

as explained above. But, only Rahu is m the ninth house Nmth

house indicates bhagya i.e wealth I have already explained m an

earlier chapter that Rahu m fifth and ninth house gives sudden

gams. So, m this combmation Rahu m ninth house indicates

sudden gains. These gams may be m the form of wealth, property

or positions. Rahu’s strength is supported by the atimanusa yoga

created by Jupiter and Venus.

ftspRafr TIf: I

m 30 ii

When Rahu is in Gemini and Mars is in Leo, the native will become

a promment person in a government. This verse says the native will

327
become a king or a leader of the warriors. So, we interpret this

verse into modem times, the native will become a minister or he

will hold high position m the military or m any office. Rahu m

Gemini is always auspicious, as it is a dual sign, where the nodes

give positive influences. Mars is an mdicator of courage and
leadership, which are essential to hold a high position. The sign Leo
also indicates lion, which is the king of the jungle. So, when Mars
m Leo the native will always have leadership qualities The native
will be courageous and commanding. So, such a combination will
make the native a king or to hold high positions According to me,
this combmation gives most auspicious results to a native bom m

Leo ascendant. Because, for Leo ascedant, Mars is a Yogakaraka as

he owns an angle and a triangular house and Rahu will be m

Gemini, the eleventh house, the most desirable house and sign

position for Rahu

^ ^ fa'Rcbl 21II

When Venus is m second house, Jupiter is in tenth house

and Rahu is in tenth house, the native will become a successful

king. In this combination, Jupiter is m tenth house, which will

create a powerful amala yoga, which will give high positions, and

success to the native. Venus is in the second house, which is

328
aspected by the Jupiter and this aspect will increase the power of

Venus Rahu ' is m the sixth house, a favourable house for Rahu as

it is a upacaya house and it is also aspected by Jupiter and it will

also increase positive influence of Rahu Such a combination will not

only make the native a king, but a successful king also.

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iifo^xr

When Rahu is m either Leo, or Taurus or Virgo or Cancer, the

native will become a King and he will be wealthy too. If Rahu is

exalted, then the native will be a scholar, nch and prominent

person m the family In this verse, the results of exalted Rahu is

also mentioned. I have already told that exaltation sign of Rahu is

not sure. Scholars have different views regarding this matter. I

personally feel that Rahu has no such classification of sign.

According to this verse, Rahu m Leo, or Taurus or Cancer will give

Kmgly power to the native. But, this will not happen always in

these signs. I already have told that Rahu gives favourable results in

Cancer and Leo. Rahu is not that fruitful. But, Rahu may give these

results when it is a upacaya house or when Rahu is in one of these

329
sign is influenced by the lords of an angular house or a triangular

house Such a combination only will make the Rahu as Rajayoga

karaka m these signs.

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f£ I

^"5^ TTT5T: W Wrft 23 ||

The native born m Aries ascedent, with highly exalted Sun m it,

Moon m Taurus, Rahu and Venus m Gemini, Jupiter in Cancer,

Mercury in Pisces, and Saturn m either Sixth house or eleventh

house, will definitely become an emperor. In this Yoga, the native is

bom m Anes ascedant with the deeply exalted Sun. Aries is the
exaltation sign of Sun and he is m his deep exaltation at the 10th
degree of Anes. Moon is m Taurus, which is the exaltation sign of

Moon. So, both the luminaries are very powerful. Venus and Rahu

are m Gemini. For Venus, Gemmi is a friendly sign as Mercury is

the friend of Venus and Rahu gives good results m Gemini, because

it is a dual sign and also a upacaya house. Jupiter is in the forth

house i.e Cancer, which is his exaltation sign. Mercury is in Pisces,

which is debilitation sign of Mercury. But, Mercury is powerful
because, debilitation is nullified by Jupiter, who brings the

mcabhanga rajayoga and he aspects the Mercury also. Saturn will be

330
in either sixth or eleventh house. If Saturn is in eleventh house-

Aquarius, where Saturn will be powerful and if Saturn is in sixth

house i.e Virgo, it is a sign of his friend Mercuiy and there also

Saturn will be positive. And both the houses 1 e 6th and 11th are

upacaya houses where malefic grahas give good results In this

combination, all the grahas are well placed and powerful, which

will make the a native an emperor

When Sun and Mercuiy are m tenth house from the ascedant and

Rahu and Mars are in sixth house the native will become a king. In

this combination, Sun and Mercuiy are in tenth house and when

they are located together m a house, that will create a powerful

mpunayoga, or budhaditya yoga This yoga will make the native a good

scholar and a thinker. Rahu and Mars are m sixth house, which is

a upacaya house. Both Rahu and Mars are considered as malefic and

malefic give auspicious results in upacaya house. So, both Rahu and

Mars are beneficial. Sun in the tenth house is considered to have

digbala So, all these grahas are powerfully placed and it will create

leadership qualities in the native and the native may become a

king.

331
 ## fSR |

W#25 II

When Venus is in Pisces, Sun is in ascedant Moon is in

second house, Mercury is m the twelfth house and Rahu is in the

third house, the native will become a King. This verse does not

mention which will be the ascedant, Venus is m Pisces, which is

the sign of it exaltation. I think the above combmation is best

suited to Aries ascendant. Because, then Venus, Sun and Moon

will be in their sign of exaltation. Rahu will be m third house 1 e

Gemini, which also a auspicious sign for Rahu So, I feel that this

combination will bring best results to the natives of Anes ascedant.

Though Mercury is debilitated for Aries ascendant, it will be
powerful as it is with the exalted Venus.

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W 26 ||

When Sun and Moon are in the ninth house and Rahu is in twelfth

house, the native will be always with a King. This is called

rajasahacari yoga . In this combmation, the native will not become a

king. Both Sun and Moon mdicate royal powers and they are m the

ninth house, Rahu is in the twelfth house, which is the fourth

house from Sun and Moon, (bhavat bhavacintanam). Fourth house

332
indicates friends, relatives and close persons. So, the twelfth house

will indicate the friends and relatives of the king, where Rahu is

located. So, this combination will make the native a close friend of

the King.

These are the beneficial yogas formed by the nodes, which will

give the native success, fame, name, wealth and royal powers. Let
us see some charts, which will help us to understand these
combinations correctly.

Example- 1

Asce 5 Sun 8 Mars7

99
Moon 10 Ven 8 Ketu 2
Mer 3
Jup 12
99

Graha Chakra
Sat 4
99

Rahu 8
99 99 99

7-5-1861, 2.51 A.M , Calcutta, Balance of Mercury’s dasa -7 years

4months and 14 days.

This is the horoscope of great poet Ravmdranatha Tagore. In this

horoscope Rahu is m Sagittarius, which is an auspicious sign for

Rahu, as it is a dual sign. Rahu m Sagittarius is aspected by Mars,

who is the lord of a triangular house. Jupiter is in Cancer, in its

333
sign of exaltation, which is the lord of Sagittarius. As Jupiter is

powerfully placed, it will increase the positive influence of Rahu

also So, Rahu is a Rajayogakaraka m this horoscope. It was in Rahu

dasa ,which changed his life. During this period, he established the

famous educational institution, “Vishwa Bharathi”. During this

period; he also founded the Ravindra Sangeeta academy also. He

won many awards m this period also. Thus , Rahu dasa gave him

high positions and success.

Example -2

Asce 4 Mandi 7 Ketu 10

55

Jup 11
Graha Chakra

Sat 6
*55

Sun 2 Mar 8 Yen 1 Mars 3

Moon 2 Rahu 4

12-12-1919 Balance of Ketu dasa 4 years 6 months 18 days.

This horoscope is of Prof. K. V. Sharma. In this horoscope,

Rahu is in ninth house with Mercury, who is the lord of angular

houses and Rahu is aspected by exalted Jupiter, who is also the lord

of angular houses. So, Rahu is a Rajayogakaraka m this horoscope

also. During the ruling period of Rahu, Sharma wrote many books

334
and research articles. He founded the Sharada education society

He enjoyed many high positions in the Vishveshwarananda

research centre at Hoshiarpur. Thus, Rahu brought him success

and fame.

8.1.3 Asubhavoqas

We have seen the beneficial yogas formed by the Nodes. Let us

study the malefic combinations of the nodes. Malefic combinations

bring failure, ill repute, accidents, and sometimes death also. These
yogas are formed when the nodes are badly placed or under the
influence of malefic grahas. Let us see the malefic combinations
formed by the Nodes.

8.1.3.1 Kutumbanasaka yoga

TfipF '■JOpiltichf: ■qt f£T:

W: WBT 27 n

When Rahu, Sun and Saturn are m fourth house and Moon,

Mercury, Mars and Venus are m sixth house, the native will

destroy his own house. This is called as Kutumbanasaka yoga. Fourth

house mdicates house, friends, relatives, comforts, heart etc. When

a malefic graha occupies this house all these the matters will have
its malefic influence. In this combination, the fourth house is

335
occupied by the malefic Sun, Rahu and Saturn. All these grahas

adversely effect the comforts and happmess of the native. It will

create heart diseases also, as forth house indicates heart also

These malefic grahas make the native rude, cruel, adamant m

nature and unadjustable. This benefic grahas like Venus, Mercury,

Moon are m sixth house which is pleasant house for benefic

grahas The malefic grahas m the fourth house will make the native

a person with impure heart and cruel mtensions, which will

naturally lead to the destructions of his own house and family. The

destruction of house means problem with his own people or

destruction of family properties etc.

8.1.3.2 Hratkapatva yoga

Mldld frP^28 n when one of Saturn, Mars and Rahu is

m fourth house, the native will be a man of deceitful heart This is

also called as Hratkapatya yoga The forth house indicates heart. So, if

Saturn or Mars or Rahu is m that house, the native’s heart wall be

impure. Native wall have qualities like dishonesty, cheating and

deceitfulness.

iigdyiWnl 29l When Rahu is wath Mars and Saturn, the

native wall be impure in heart. Rahu indicates heart related matters

336
and when is with the malefic Saturn and Mars, definitely the native

will be dishonest and impure

cTrrf^T =hMtfl 30 I When Rahu is m forth

house with a malefic graha or having the aspect of a malefic graha

the native will be deceitful, but he will behave like a honest person.
This combination is just like the above explained combinations.

8.1.3.3 MahamOrkha yoga

'ff^WPfr f^Tlf t I
q%rr: sin

When the lord of the fifth house is powerless and is with Sun,

Saturn and Rahu or aspected by these grahas, then the native will

be a big fool. The fifth house indicates the intelligence and mmd
So, if the lord of the fifth house is powerless, then the native will be
ignorant and foolish. And, if powerless fifth lord is under the

influence of malefic grahas like Sun, Saturn and Rahu, the native

will be a big fool. These malefic grahas will adversely effect the fifth
lord.

8.1.3.4 Kalahapriva yoga

Wit

wnforaifa i
337
 cbet^Q'MWId 32 II

When Malefic influenced Moon is with Rahu in fifth, eight or

twelfth house, the native will be insane and quarrelsome. Moon,

who is the signifier of mind is under malefic influence and is also

accompanied by Rahu. Such a combination will always adversely

effect the mind of the native, which will make him sometimes

insane. When this combmation is in undesirable houses like fifth,

eighth or twelfth, the results will be worst Native will be out of

mind and will find fault in everybody and will be quarrelsome.

8.1.3.5 Anucita Karma Yoga (Guru Candala yoga)

f^if^d qpTf^rt #^d 33 n

If Jupiter is with Rahu or Ketu and has the aspect of malefic

grahas then the native will mvolve m wicked deeds. The native will

be wicked and will have dealing with wrong people and will involve

m illegal activities. In this combination, Jupiter is with one of the

nodes. Jupiter mdicates good customs, practices and regulations.

When one of the Nodes is with Jupiter, all these matters will be

influenced by the nodes. And, m this combination, Jupiter is

having the malefic aspect also and it will also adversely effect the

338
qualities of Jupiter. So, in this combination, the positive influences

of Jupiter will be nullified and the native will show negative nature
like wickedness, deceitful, against religion and customs,

involvement m wicked deeds etc.

The above combination is mentioned by many scholars. But

they have given different names like candala yoga, guru candala yoga

etc.

-cfT ^T^r: W 34 ||

The conjunction of Jupiter with one of the nodes is supposed

to produce wicked tendencies even when the native is bom in the
most pious and godly of families. But, I think, this conjunction will
do bad only wrhen it is badly placed, otherwise it is the best
combination for philosophy and spirituality.

8.1.3.6 Candala yoga

This combination is not same as the above.

■^rfSi^RT: ITpRpT cTT

When Moon, Mercury and Venus are in angular houses and Rahu is

m ascedant Candala yoga will be formed and the native bom in this
339
combination will never follow customs and traditions of his family

and religion. Native will be against his own religion and customs

This combination is mentioned m many astrological texts.

Vaidyanatha calls this combination as Kuladhvamsaka yoga Under the

influence of this yoga, the native will mvolve m anti-soeial

activities

8.1.3.7 Pataki yoga

Mirlcfil 361 When Moon is with Rahu and

aspected by malefic conjucted Jupiter, the native will become a

criminal. Usually, the conjunction of moon with the malefic graha

is considered very bad. Because, Moon controls the mind of native

and when Moon is influenced by the melifies, the native will be evil

minded In this combination, Moon is with Rahu, which creates

cruel mtensions m the native. And this conjunction of Moon and

Rahu is aspected by Jupiter. But this Jupiter is also not good.

Because, it is also under malefic influence. So, it is a bad aspect,

which will support the cruel mtensions of Moon - Rahu conjunction.

So, naturally the native will be a criminal minded and has all the

chances become a sinner. This combination is also mentioned m

Manasagari 37.

340
8.1.3.8 Prthak karakatva yoga fThe Combination of Separation)

tt tjsrar R«raifl
38 II

When two grahas among Rahu, Saturn and Sun influences a

particular house in a chart, the native will be separated from the

matters indicated by that particular house This verse is mentioned

m Horasataka J. N. Bhasin calls this combination as the

combmation of separation. Saturn, Sun and the Nodes are the

sigmfiers of separation. So, naturally, when one of these grahas are

m any house, the native will be separated the matters indicated by

that house. Let us know this combmation with an example

Example-

Mandi Asce Mer

99
Yen

Sun
99
Graha Chakra Rahu

Mer Jup
Ketu

Mars
99 99 99
Sat

341
28-7-1980 2.36 A.m, Cannanore Kerala, Balance of Moons dasa 8

years OMonths 22days

In tins horoscope the third house is occupied Sun and Rahu,

and these grahas signify separation. The third house indicates co-
boms, so, the native has chances of separation from his co-boms.
And it is tme also Native has two elder brothers and both are living
m different places and are not with the native. Native and his
brothers don’t adjust with themselves also. So, this horoscope is
good example for the combination of separation.

8.1.3.9 Prahara yoga Or Avaqhada yoga

This combination is formed by Mars and Ketu and also the

lords of signs occupied by Mars and Ketu In this combination, the

native will have a problem m one of the parts of his body indicated

by Mars and Ketu. The twelve houses m the horoscope mdicate

different parts of the native’s body. The problems may occur m the
form of an accident like fire accident or weapon accident and also
in the form of a disease in a particular part of the body. This is

called as Prahara yoga or Avaghada yoga39. When Mars and Ketu are

indicating the legs, the native will have some problems related to
his legs.

342
8.1.3.X0 Durmarana yoga

According to Bhojaraja Dwivedi, when the ascedant lord

aspected by Moon is with Rahu m sixth, eighth or twelfth houses,

the native may have an unnatural death. The death may come m
the form an accident or suicide. I personally feel that, the
conjunction of Moon with the nodes is always bad. Because, this
conjunction will always adversely effect the mental stability of the
native. Native may have mental diseases and suicidal tendencies.
And when this conjunction comes m the most undesirable houses
i.e sixth, eight or twelfth, the native always has a chance of an
unnatural death.

Accordmg to J N. Bhasm40, when Moon is afflicted by Rahu

and aspected by a malefic, that will create a combmation called as

Kemadruma and it will bring misery, unhappy and poor life to the

native. Vaidyanatha41 also considers this combmation and he too says

that the affliction of Rahu to Moon is very bad and will bring

poverty. Vaidyanatha calls it Daridra yoga. The affliction of Moon by

Rahu is always considered bad.

8.1.3.11 Bhiti yoga f The combination of fear )

B. V. Raman42 has mentioned about this combmation in his

“Three hundred important combinations”. He calls this as the
343
combination of fear, theft and fraud. In this combination, the native

will always be doubtfull about others. He will always have the fear
that he will be cheated or robbed by others. This combination will

be formed when the lord of the ascedant is having a relationship

with one of the nodes. If the lord of ascedant is with one of the
nodes or the aspected by the nodes, this combination will be

formed. Let us know this yoga

with the help of an example.

Example
Mars 7 Sat 1 Rahu 4

Asce 9
Sun 8
Graha Chakra Mer 6
Jup 7
»*
ven 3

Moon 11
»
ketu 10 jj

29.7.1909. Balance of Mercury dasa 6years 6Months and 16days.

This horoscope is given as example by Raman himself In this

horoscope, the lord of ascendant i.e Moon is in fifth house, m its

sign of debilitation and Ketu is also m that sign. The Moon is

aspected by the Rahu So, this horoscope has condition for the

above mentioned combination.

344
8.1.3.12 Bandhanayoga

Many scholars43 have mentioned about this combination.

This yoga is formed when Saturn, the ascendant lord and the lord of

the sixth house are placed with one of the nodes m an angular
house or a triangular house. Ascedant, fourth, seventh and tenth
are angular houses and fifth and nmth are the triangular houses.

This yoga will cause the imprisonment of the native. The evil effects

of this combination will be reduced when Saturn itself is the

ascendant lord.

8.1.3.13 Jatibhrasta yoga

dHif* w viter AwfM.44 11

When the lord of ascedant is m twelfth house and Saturn and Rahu

are in the ascendant, the native will become an outcaste In this

combmation, the native will be ostracised. The position of ascedant
lord in twelfth house is not good as it is a undesirable house.

Saturn and Rahu are m ascendant which will make the ascendant
weak. The native will not show interest m his own customs, caste,
religion and belief. He will be always against his caste, because of

the bad influence of Saturn and Rahu. These people will always

345
mingle with lower caste people. So, this combination makes the

native an outcaste.

These are the malefic combinations formed by the Nodes

There are many other combinations related to progeny, diseases.
Longevity etc I have explained about it m a previous chapter. Let

us see the Kalasarpa yoga formed by the nodes.

8.2 Kalasarpa yoga

The most frightening and interesting combmation formed by

the nodes is kalasarpa yoga. This combination is not mentioned m

any of the astrological text But, no other combmation has

attracted the people like this combmation and this combination is

gettmg more attention than any other yoga Ancient astrological

scholars have not said anything about this yoga But, many

modem scholars have accepted this combmation and they have

given the effects of this combination also. With the help of these

opinion of modem scholars, let us study kalasarpa yoga

WZFM: WT. I

cbldWf^: 45 ||

The above verse says about kalasarpa yoga. It is said that this verse

belongs to Bhrgumaharsi This yoga is formed when all the grahas are

346
hemmed in between Rahu and Ketu Accordmg to some scholars it

will be formed when Rahu is in one of the first houses and Ketu

should be m one of the last six houses. The other seven grahas

must be hemmed m between Rahu and Ketu. But, there is

differences among the scholars regarding the starting of this

combination. Should grahas be between Rahu and Ketu taking the

placement of Rahu as the starting point or shall take placement of

Ketu as the starting point. And, we must keep m mmd that both the

nodes have reverse movements. If Rahu is m Gemini and Ketu in

Sagittarius, all the grahas should be between Taurus and

Capricorn or Cancer and Scorpio So, this pomt itself is very
controversial. But, generally modem astrologers consider both as
kalasarpa yoga

There are twelve types of kalasarpa yoga Let us know them.

They are-

8.2.1 Ananta kalasarpa yoga -

When Rahu is in the ascedant and Ketu in the seventh house,

Ananta kalasarpa yoga is formed. The native who is having this yoga

will be mentally disturbed, evil minded, prone to the diseases of

mouth and brain, sexually immoral, has to struggle a lot to succeed
in life and has a unhappy married life.
347
8.2.2 Kulika kalasarpa yoga

When Rahu is m the second house and Ketu m the eighth

house, this yoga will be formed. Under this yoga, the native will be

unhealthy, his financial condition will be bad, will face domestic

troubles and gets separated from the spouse.

8.2.3 Vasuki kalasarpa yoga

This is formed when Rahu is m third house, and Ketu is m the

ninth house The native with this yoga will be troubled by siblings,
will be irreligious, will have a career with lots of ups and down.

8.2.4 sahkhaphala kalasarpa yoga

When Rahu is m fourth house and Ketu m the tenth house,

this yoga will be formed and the native will have lot of problem with
mother, vehicles, property, friends and relatives.

8.2.5 Padma kalasarpa yoga

When Rahu is in the fifth house and Ketu in the eleventh

house, Padma kalasarpa yoga is formed. The native will be unhappy

with children, mentally disturbed, character less, will bring ill
repute etc.

348
8.2.6 Mahapadma kalasarpa yoga

It is formed when Rahu is m sixth house and Ketu is m twelfth

house. The native having this yoga will involve m love affairs,

native’s character will be doubtful, will face problems from enemies,

will get trouble from diseases also.

8.2.7 Taksaka kalasarpa yoga

This yoga is formed when Rahu is m seventh house and Ketu

m ascedant. The native will face losses m partnerships, a unhappy

married life, suffers from sexual diseases and has to undertake

unpleasant foreign travels

8.2.8 Karkotaka kalasarpa yoga

When Rahu is in eighth house and Ketu m the second house,

this yoga_will be formed Under this yoga, the native will suffer from

financial ups and downs, will face frequent health problems, will

have troubles with his family members, gets mjured by weapons

and his career will face many ups and downs.

8.2.9 sankhanada kalasarpa yoga

It is formed when Rahu is in the ninth house and Ketu in the

third house. When this yoga is there m a chart, the native gets little

happiness from father, will have problem with his children and

struggle hard to get success in life.

349
8.2.10 Pataka kalasarpa yoga

It is formed when Rahu is m tenth house and Ketu in the

fourth house. The native will be rude, cruel, adament m nature and

unadjustable Native will be selfish,will have troubles with mother,

vehicles, relatives and friends. Native will face many ups and downs

in career.

8.2.11 Visakta kalasarpa yoga

When Rahu is in the eleventh house and Ketu m the fifth

house, Visakta kalasarpa yoga is formed. Native will have problems

with elder brothers and sisters, will have to move away from one’s

place of birth, will face serious health problems also.

8.2.12 sesanaga kalasarpa yoga

This yoga is formed when Rahu is in the twelfth house and

Ketu is in the sixth house and because of this yoga , the native will

be prone to accidents, serious diseases, will face problems from

secret enemies, will have ill-repute and will face eye troubles.

These are the twelve varieties of kalasarpa yoga. This yoga is

also divided mto two groups and they are Savya kalasarpa yoga and

Apasavya kalasarpa yoga. If all the grahas fall between Rahu and Ketu

m anti- clockwise form, then it is Apasavya kalasarpa yoga . If all the

350
grahas fall between Ketu and Rahu m clockwise or anticlockwise

form, it is called as Savya kalasarpa yoga

Let us know the opinion of many modem scholars on kalasarpa yoga.

According to B.V Raman 46, kalasarpa yoga is not a important

combination. He also says that kalasarpa yoga has both positive and

negative influences On the negative side, this yoga will bring

domestic problems, unhappy married life, chances of

imprisonment, serious diseases etc On this positive side, this yoga

will make the native hard working, successful and spiritualistic. In

this yoga if ascedant is also hemmed m between Ketu and Rahu with

other grahas, the effects will be very bad But, if ascedant is

between Rahu and Ketu then all the negative effects will be nullified.

And, if one of the seven grahas is with Rahu or Ketu or outside the

Rahu - Ketu axis, then the yoga itself will be cancelled. According to

Raman, we must consider all the positive and negative matters in a

chart. He says that, any single yoga like kalasarpa will never

completely influence the entire horoscope of a person. He adds

that, kalasarpa yoga has little significance m a native’s chart.

Prof N. E. Muthuswamy47 has accepted the existence of

kalasarpa yoga According to Muthuswamy, the nodes indicate the

effects of the deeds done in previous births. So kalasarpa yoga also

indicates these effects. Generally this is not a good yoga. But, if the
351
yoga is under beneflc influence, this elevates the person to dizzy

heights and the native enjoys high position and rank m life. It also

causes ups and downs in life

According to Prof. P. S. Sastri48, kalasarpa yoga is applicable to

mundane astrology He says that for kalasarpa yoga to apply, Rahu

should be m the first six houses of a horoscope and all the grahas

should be between Rahu and Ketu. The backward movement of Rahu

and Ketu should be kept m the mmd and no graha should join

Rahu or Ketu as m such a case, kalasarpa yoga will be cancelled.

Sastri accepts six varieties of kalasarpa yoga covering houses one

and seven, two and eight, three and nme, four and ten, five and

eleven, six and twelve. When the first and seventh houses are

involved, it is only for spiritual purposes If the second and eighth

are mvolved, it is bad for finances The one involving the third and

ninth houses make one run after unpopular causes. The one

involving the fourth and tenth houses brings difficulties,

disappomtments, failures and disgrace. The one involving the 5th

and 11th gives bad friends and makes one misuse the trust reposed

m him. The last variety can cause imprisonment.

Prof. P. S. Sastri explains the varieties of kalasarpa yoga in

different manner. According to Sastri, when there is kalasarpa yoga

and if Jupiter associates with ascedant or Rahu, it is called

352
Mahapadma yoga . These two are benefic and harmless yogas If the

Mercury is similarly placed it is sankha yoga which too is harmless.

If the Moon is like wise placed, it is Ananta yoga and if the Sun is

thus placed, it is Vasuki These two are mild If Mars, Mandi and

Saturn are thus associated, these yogas are called Taksaka , Gulika ,

and karkotaka respectively. These three are ferocious, extremely

malefic.

David Frawley49 has also accepted kalasarpa yoga. He calls this

combination as “the serpent of time’ He says that this yoga causes

unpredictability, unexpected difficulties, strange events and

psychic gifts for good or ill. He adds that, it does not weigh too

heavily m it self and can be overpowered by other factors.

Astrological scholar, Dmesh S Mathur50 has also accepted this

yoga According to him, this combination destroys the indications m

a horoscope. The house where Rahu is located suffers the most.

Mr. L R.Chowdhari51 has also accepted this yoga He says

that this yoga is formed when Rahu is m one of the first six houses

and Ketu should be in one of the last six houses. All the other

seven grahas must be hemmed in between Rahu and Ketu. According

to Chowdhari, though one or two grahas jom Rahu or Ketu, this yoga

will operate and is not nullified. He says that this yoga has both
353
 1

positive and negative influences. If any graha falls outside the axis

of Rahu and Ketu, kalasarpa yoga will be nullified. People with kalasarpa

yoga will first undergo sufferings resulting into prominence during

the second half of life despite difficulties At the end of Rahu dasa,

the native will face fall m eveiy field. All effects are realised during

the dasa and antardasas of Rahu and Ketu

According to Mr. Chawdhari, when Ketu is m one of the first

six houses from ascedant viz, when Ketu is ahead, there is not only

kalasarpa yoga, but this variable bad influence gets transformed into

a powerful Rajayoga called “Kalamrta yoga.” This yoga confers high

position wealth, name and fame to a very high post and position

after hard work at the early age.

Mr. K. N Rao has rejected the existence of kalasarpa yoga K. N.

Rao has done many researches on this yoga and he has come to the

conclusion that there is no such yoga He says that this yoga is the

real source of money for astrologers. He adds that kalasarpa yoga is

only a superstition and not a astrological principle of any validity.

Rao says that, he has not seen a single case of kalasarpa yoga in

which when favourable dasas came and there were good yogas,

success was not achieved, Rahu or Ketu joined, these achievement

came m their dasas also. He says that when there were problems m

354
a horoscope considered to be the effects of kalasarpa yoga were

clearly because of some other reasons. K. N. Rao has completely

declined the kalasarpa yoga.

Let us know this yoga with the help of some horoscopes

Example-! -

Asce 12 Mars 9
95 59
Rahu 11

Sun 12
Moon 5
99
Graha Chakra Mer 8
ven 10
sat 10
99 95

Ketu 5 Jup 2
99 55

14/15 - 8- 1947, 12.00 A.M, Balance of Saturn’s dasa-18years ,

Omonhts 11 days

This is the horoscope of India. This has been given as an

example for kalasarpa yoga. In this horoscope, Rahu is m ascendant

and Ketu is m seventh house. All the other seven grahas are

hemmed m between Rahu and Ketu. So, kalasarpa yoga is formed.

Many scholars have given the misfortune of the partition of the

country and bloodshed as the effects of kalasarpa yoga But, all these

happened before the independence of India. So, these effects

355
cannot be considered as the effects of kalasarpa yoga, because there

was no horoscope at that time This horoscope was made according

to the time of mdependence. The achievements of India are an

example for the non-existence of kalasarpa yoga India has made

remarkable achievements in different fields like science,

technology, sports etc. Now. India is among the eight top industrial
nations and India is m a position to export goods to other
countries. In the agricultural field, India has made remarkable
achievements India is the king m the IT field in the world.

Whether all these achievements are the bad effects of kalasarpa yoga.

Example-2-

Rahu
55 55 »

Asce
Graha Chakra Moon

Sat

Ketu Sun Venus Mars

Jup Mer

14-11-1889, 23.11 P.M, Allahabad

This is the horoscope of Jawaharlal Nehru, the first prime minister

of India Many scholars have given this horoscope as an example

for kalasarpa yoga Nehru was bom m the ruling penod of Mercury

which ended m 1950. In the ruling period of Ketu, he was in

356
England studying. It was followed by the ruling period of Venus till

1932 and Sun till 1938. In the ruling period of Moon, he became

the prime minister of India The ruling period of Mars also gave him

good results In ruling period of Rahu also, he did not loose his

charm and he died m the sub-period of Mercury of Rahu dasa

Whether Nehru’s life is an example for failure and suffering.

Whether he has faced the problems created by kalasarpa yoga.

Example 3

Asce
99 99 99
Ketu

Jup
99
Ven
Graha Chakra Mandi
Sun
99 Moon
Mars
Mer
Rahu Sat
99 99

17-8-1955, 2.30 A.M, bom at Belthangady Balance of Ketu dasa -

6.years, 2monhts, 22 days

This horoscope is of a person, whom I know very well. In this

horoscope all the seven grahas are hemmed m between Rahu and

Ketu. This person is a political leader. He is also holding high

position m different institutions. This person’s life was very good

from the birth itself. He is highly educated and got all the comforts
357
and luxuries in his childhood This person had the charm to attract

the people and he become popular in a short period of time. Rahil

dasa started m 2005, which brought him veiy good results This

person’s achievements are seen by me So, I can definitely say that

kalasarpa yoga does not exist and it is just a money making source of

modem astrologers

Example-4

Moon Sun Sat Mars

Ven Mer

Jup
55
Graha Chakra

Ketu
55

Asce
55 55 55

This horoscope is taken from the book Scientific Analysis of

horoscope by L.R Chawdhan. In this horoscope, all the seven

grahas are hemmed in between Rahu and Ketu. So, kalasarpa yoga is

present in this horoscope. But, in this horoscope, three grahas i.e

Sun, Jupiter and Venus are exalted, which form Rajayoga. Mr.

Chawdhan has given this horoscope as an example for Kalamrta Raja

yoga The native is bom m middle class family, but became an IAS

officer. Later he got chance for higher studies in abroad. So, he

went to UK. There he successfully completed his education and got

358
a very high post. The native not at all faced any adverse effect of the

kalasarpa yoga

Example-5

55 55 55 55

Rahu
51
Graha Chakra

Ketu Moon

Jup Yen Asce Sun

Mer Mars
Sat

13-10-1925. Grantham, England.

This horoscope is taken from the Malayalam Magazine, “Ksheera

Patham” This is the horoscope of Margaret Thatcher, the famous
prime minister of England She was the daughter of a grocer, but

still she was able to reach the highest position In her horoscope all
the seven grahas are hemmed in between the nodes forming

kalasarpa yoga. But, her life is an example to show the non-existence

of kalasarpa yoga. The ruling period of Rahu was a remarkable one in

her career. In the ruling period of Rahu, she created a record for

holding the office of the Prime minister of England for the longest
term. Her horoscope is an eye opener to those who have the fear of

359
kalasarpa yoga, kalasarpa yoga is believed to give its effect in the ruling

period of Rahu and Ketu But m this horoscope, the ruling period of

Rahu was a remarkable one.

All these example prove the myth behind the kalasarpa yoga. I

personally feel that there is no such combination. I have not seen a

single horoscope were this combination can be held responsible for

the failures and sufferings. According to me, the ruling periods of

Rahu and Ketu must be interpreted on their relationship with other

grahas and placement. If Rahu and Ketu are badly placed or badly

aspected or badly associated, then their periods will do bad though

kalasarpa yoga is not there m the horoscope. If the nodes are well

placed or associated with exalted grahas or associated with the

lords of angular and triangular houses, then the periods will bring

success and wealth, though kalasarpa yoga is existing m the

horoscope. According to me, kalasarpa yoga is the tool used by some

unscrupulous astrologers to make money It has no standard basis.

360
 W# - P.9

2.Manasagari Jataka Paddhati - Chapter - 4 - 72

3 Jatakatattvam- 2-28

4. Manasagari Jataka Paddhati - Chapter - 11 - 23

5. Manasagari Jataka Paddhati - Chapter - 4 - 61

6 Bhavartha ratnakara - Chapter -1 - Makaralagana vicaram - 9

7 Bhavartha ratnakara - Chapter -1 - Kumbhalagana vicaram-2

8.Uttarakalamrta - Chapter -4-9

9 Jataka Parijata - Chapter -6-3

10. Jataka Parijata - Chapter -7 -69

11.wf^T 4PT weft - P 121

12/f^t p WiQn #T - P 122

13. ^fa #n- Weft - P 276

14. ^fH^ WT weft - P.279

p 'zflpT - p. 133

16.ScientifLc Analysis of Horoscope - P 522

17. Ketakautukam - 105

18. Ketakautukam - 112

19. Ketakautukam - 122

20. Manasagari Jataka Paddhati - Chapter - 4 - 63

21. Manasagari Jataka Paddhati - Chapter - 13 - 61

361
22. Manasagari Jataka Paddhati - Chapter - 4 - 19

23. Manasagari Jataka Paddhati - Chapter - 13-47

24 Manasagari Jataka Paddhati - Chapter - 13-55

25. Manasagari Jataka Paddhati - Chapter - 13 - 53

26. Manasagari Jataka Paddhati - Chapter - 13-37

27.W# - P 64

28. Jatakatattvam - Chapter - 3 - 67

29. Jatakatattvam - Chapter - 3 - 68

30. Jatakatattvam - Chapter - 3 - 78

31 4k W# - P.273

32. Jataka Parijata - Chapter - 6 - 81

33. Jataka Parijata - Chapter - 6 - 6

34 Sarvartha Cintamanl - Chapter - 9 - 1

35. Jatakadesa - Chapter - 8 - 76

36. Jatakatattvam - Chapter - 4 - 18

37. Manasagari Jataka Paddhati - Chapter 13 - 82 - P.348

38. ^ p - P.81

39. ^ p 4k - P.90

40. Dietionary of Astrology - P.218

41. Jataka Parijata: - Chapter - 7 - 75

42. Three Hundred Important Combinations - P.34-35

43. Three Hundred Important Combinations - P.272-73

362
44.^fa 4FT W# - P.84

45. Text Book of Scientific Hindu Astrology - Part 1 - P.445

46. Three Hundred Important Combmations - P.322 - 325

47 Encyclopedia of Indian Astrology - Volume - 1 - P 472

48.Text Book of Scientific Hindu Astrology - Part 1 - P.445 - 446

49 Astrology of the Seers - P. 152 - 153

50.Predictive Astrology - An Insight - P. 178 - 179

51.Scientific Analysis of Horoscope - P.518 - 522

363