THE LIFE OF PROPHET
Module Seven
“Prophetic Colours”
© Passion Java 2020
A Passion Java Publications
©Passion Java 2020
Cover design by PJM
Type set by Passion Java Media
All rights reserved. No part of this publication may be reproduced, stored
in a retrieval system, or transmitted in any form or by any means,
electronic, mechanical, photocopying, recording or otherwise, without
the prior permission of the publishers.
Passion Java is the most accurate Prophet of our time. He started
functioning in the prophetic at the very tender age of 10. He has
touched the world with an unusual gift that has changed lives,
and brought families together through genealogical prophecies
that span to thousands of years back. Prophet Passion does not
only prophesy but he has a special anointing in teaching, healing
and preaching. His teachings have brought about massive
changes in the lives of many people. He is ultimately the gift of
prophecy itself, and has demonstrated that which has been
unknown to many that a gift can be passed on from one person to
another. Prophet Passion has imparted this prophetic gift to many
who have joined the School Of Prophecy that he conducts.
Prophet Passion is the President and founder of KTV, a Television
Station that has transformed millions of people the world over.
The world has been blessed by the presence of Prophet Passion
who has travelled to over twenty nations of the World and
continues to be invited by Presidents of nations for divine counsel.
Surely, we are witnessing the prophetic times of Elijah through
the hand of Prophet Passion. Prophet Passion is married to Lily
Java who is a philanthropist and mighty woman of God. He is
based in the United States of America and has a huge following
all over the world, including Africa.
Introduction
T
he life of a prophet is dedicated to serving the
Lord in prophecy, and delivering the word of
God to His people. A prophet is the mouth piece
of God, sent to speak words of deliverance and power. The
prophet is an instrument of the Lord.
The life of a prophet functions through principles that cannot
be ignored and they all establish a person in their calling.
Like the Bible says, prophecy is for edification. A prophet has
the ability to bring things into manifestation.
The life of a prophet is a mystery that can only be understood
spiritually. These classes are designed to help your eyes open
to the ministry of the prophetic. Therefore, when you are
knowledgeable in the prophetic you can begin to practice
and function in the office of a prophet. Just like Elisha was a
farmer before he followed Elijah, men can be taught and
anointed into the prophetic ministry.
6
I have been running a prophetic school for the past ten years
and have had many people enroll and grow their gift and
ability to see in the spirit.
7
All scripture used in this Module is from the King James
Version of the Bible unless stated otherwise.
8
I
THE PROPHETIC DRESSING
9
THE PROPHETIC DRESSING
T
he way a person dresses it has a prophetic
connotation to it. There is nothing that is done
without a spiritual meaning to it. The Bible
shares with us how the influential people dressed and they
mentioned the colors of the robes or dressing. If the colors
didn’t matter then the Bible wouldn’t have mentioned. The
detail was made because it was important.
Luke 15:22 But the father said to his servants, Bring
forth the best robe, and put it on him; and put a ring
on his hand, and shoes on his feet:
Luke 15:23 And bring hither the fatted calf, and kill
it; and let us eat, and be merry:
10
Luke 15:24 For this my son was dead, and is alive
again; he was lost, and is found. And they began to
be merry.
Proverbs 7:10 And, behold, there met him a woman
with the attire of an harlot, and subtil of heart.
Isaiah 6:1 In the year that king Uzziah died I saw
also the Lord sitting upon a throne, high and lifted
up, and his train filled the temple.
Isaiah 6:2 Above it stood the seraphims: each one had
six wings; with twain he covered his face, and with
twain he covered his feet, and with twain he did fly.
Luke 23:11 And Herod with his men of war set him
at nought, and mocked him, and arrayed him in a
gorgeous robe, and sent him again to Pilate.
Mathew 27:35 And they crucified him, and parted
his garments, casting lots: that it might be fulfilled
which was spoken by the prophet, They parted my
11
garments among them, and upon my vesture did they
cast lots.
David said they cast lots and divided my glory. So the robe
of Jesus was His glory is authority and his Mantle.
So was the robe of any King? When Isaiah saw the robe of
God, its trail was filling the whole temple meaning it couldn't
be measured at all because of its glory.
Every destiny is a destiny of ATTIRE. Inheritance is never
looked for without your dress code. The prodigal son went
with his inheritance without a garment but when he came he
was given a garment.
Luke 15:11 And he said, A certain man had two
sons:
Luke 15:12 And the younger of them said to his
father, Father, give me the portion of goods that
falleth to me. And he divided unto them his living.
12
Luke 15:13 And not many days after the younger
son gathered all together, and took his journey into a
far country, and there wasted his substance with
riotous living.
Luke 15:14 And when he had spent all, there arose a
mighty famine in that land; and he began to be in
want.
Luke 15:15 And he went and joined himself to a
citizen of that country; and he sent him into his fields
to feed swine.
Luke 15:16 And he would fain have filled his belly
with the husks that the swine did eat: and no man
gave unto him.
Luke 15:17 And when he came to himself, he said,
How many hired servants of my father's have bread
enough and to spare, and I perish with hunger!
Luke 15:18 I will arise and go to my father, and will
say unto him, Father, I have sinned against heaven,
and before thee,
Luke 15:19 And am no more worthy to be called thy
son: make me as one of thy hired servants.
Luke 15:20 And he arose, and came to his father. But
when he was yet a great way off, his father saw him,
13
and had compassion, and ran, and fell on his neck,
and kissed him.
Luke 15:21 And the son said unto him, Father, I have
sinned against heaven, and in thy sight, and am no
more worthy to be called thy son.
Luke 15:22 But the father said to his servants, Bring
forth the best robe, and put it on him; and put a ring
on his hand, and shoes on his feet:
Luke 15:23 And bring hither the fatted calf, and kill
it; and let us eat, and be merry:
Luke 15:24 For this my son was dead, and is alive
again; he was lost, and is found. And they began to
be merry.
Luke 15:25 Now his elder son was in the field: and
as he came and drew nigh to the house, he heard
musick and dancing.
Luke 15:26 And he called one of the servants, and
asked what these things meant.
Luke 15:27 And he said unto him, Thy brother is
come; and thy father hath killed the fatted calf,
because he hath received him safe and sound.
Luke 15:28 And he was angry, and would not go in:
therefore came his father out, and intreated him.
14
Luke 15:29 And he answering said to his father, Lo,
these many years do I serve thee, neither transgressed
I at any time thy commandment: and yet thou never
gavest me a kid, that I might make merry with my
friends:
Luke 15:30 But as soon as this thy son was come,
which hath devoured thy living with harlots, thou
hast killed for him the fatted calf.
Luke 15:31 And he said unto him, Son, thou art ever
with me, and all that I have is thine.
Luke 15:32 It was meet that we should make merry,
and be glad: for this thy brother was dead, and is alive
again; and was lost, and is found.
Anytime people are given blessings without being clothed
they squander the blessings. Before the father gave his son a
meal, he first dressed him because you can never partake
until you are dressed. You can’t have destiny without
thoughts, words and teachings that man imparted on you
from the beginning.
God will never visit a man without a reason for His
visitation. Any visitation from God is a visitation of an attire,
15
for an assignment. He will always visit the office of your
assignment.
16
II
SEPARATION, IMPARTATION AND THE SOURCE
17
SEPARATION, IMPARTATION AND THE
SOURCE
C
onsecration means “the separation of oneself
from things that are unclean, especially
anything that would contaminate one’s
relationship with a perfect God.” Consecration also carries
the connotation of sanctification, holiness, or purity.
The importance of being consecrated or pure in our
relationship with God is emphasized in an incident in the
book of Joshua. After forty years in the wilderness, the
children of Israel were about to cross over the Jordan River
into the Promised Land. They were then given a command
and a promise: “Joshua told the people, ‘Consecrate yourselves,
for tomorrow the LORD will do amazing things among you’”
(Joshua 3:5).
The people of God were commanded to bathe and change
their clothes; the married couples were to devote themselves
wholly to the Lord.
18
1 Corinthians 7:1 Now concerning the things
whereof ye wrote unto me: It is good for a man not to
touch a woman.
1 Corinthians 7:2 Nevertheless, to avoid fornication,
let every man have his own wife, and let every
woman have her own husband.
1 Corinthians 7:3 Let the husband render unto the
wife due benevolence: and likewise also the wife unto
the husband.
1 Corinthians 7:4 The wife hath not power of her
own body, but the husband: and likewise also the
husband hath not power of his own body, but the
wife.
1 Corinthians 7:5 Defraud ye not one the other,
except it be with consent for a time, that ye may give
yourselves to fasting and prayer; and come together
again, that Satan tempt you not for your
incontinency.
1 Corinthians 7:6 But I speak this by permission,
and not of commandment.
19
The significance of this command was that in ancient times
water was considered a luxury and wasn’t used often for
personal hygiene. The bathing and changing clothes
symbolized making a new beginning with the Lord. The
picture here is that sin is defilement (Psalm 51:2, 7), and we
have to be cleansed before we can truly follow God.
Upon consecrating themselves, the children of Israel were
assured of God’s promises. The Lord promised that He
would do amazing things among them (Joshua 3:5). Just as
He opened the Red Sea to deliver them from their Egyptian
bondage, He would open the Jordan River and take them
into the Promised Land. In fact, this was just the beginning
of the miracles God would perform for them in the conquest
of the Promised Land. It’s no wonder the psalmist declares,
“Your ways, O God, are holy. What god is so great as our God?
You are the God who performs miracles; you display your power
among the peoples” (Psalm 77:13-14).
Another good example of consecrating oneself is that of
David upon confessing his sin of adultery. He bathed and
changed clothes before he worshiped the Lord (2 Samuel
12:20). This same imagery is also used in the New Testament
20
Colossians 3:5 Mortify therefore your members
which are upon the earth; fornication, uncleanness,
inordinate affection, evil concupiscence, and
covetousness, which is idolatry:
Colossians 3:6 For which things' sake the wrath of
God cometh on the children of disobedience:
Colossians 3:7 In the which ye also walked some
time, when ye lived in them.
Colossians 3:8 But now ye also put off all these;
anger, wrath, malice, blasphemy, filthy
communication out of your mouth.
Colossians 3:9 Lie not one to another, seeing that ye
have put off the old man with his deeds;
Colossians 3:10 And have put on the new man,
which is renewed in knowledge after the image of him
that created him:
Colossians 3:11 Where there is neither Greek nor
Jew, circumcision nor uncircumcision, Barbarian,
Scythian, bond nor free: but Christ is all, and in all.
Colossians 3:12 Put on therefore, as the elect of God,
holy and beloved, bowels of mercies, kindness,
humbleness of mind, meekness, longsuffering;
21
Colossians 3:13 Forbearing one another, and
forgiving one another, if any man have a quarrel
against any: even as Christ forgave you, so also do
ye.
Colossians 3:14 And above all these things put on
charity, which is the bond of perfectness.
And
Ephesians 4:26 Be ye angry, and sin not: let not the
sun go down upon your wrath:
Ephesians 4:27 Neither give place to the devil.
The Bible tells believers to be a holy people, separate from
the world: “Therefore come out from them and be separate, says
the Lord. Touch no unclean thing, and I will receive you” (2
Corinthians 6:17). Being consecrated is a critical component in
our relationship to God and to those in the world. Paul tells
us, “Therefore, I urge you, brothers, in view of God’s mercy,
to offer your bodies as living sacrifices, holy and pleasing to
God—this is your spiritual act of worship. Do not conform
any longer to the pattern of this world, but be transformed
by the renewing of your mind. Then you will be able to test
22
and approve what God’s will is—his good, pleasing and
perfect will” (Romans 12:1-2).
In other words, as true believers in Christ, the act of
consecration involves our lives being a living sacrifice to
Him; we are totally separated from the defilement of the
world. Each day, we are to live out our lives as a “holy” and
“royal” priesthood to the glory of God, for we are now God’s
people (1 Peter 2:9-10).
IMPARTATION
The word impart means “to give, convey, or grant.”
Impartation, then, is the act of giving or granting something.
In the Bible spiritual gifts are imparted (Romans 1:11);
wisdom is imparted; the message of the gospel is imparted
(1 Thessalonians 2:8); and material goods are imparted
(Ephesians 4:28; 1 Timothy 6:18). Some translations use the
word share as a replacement for impart. The Bible never
speaks of the impartation of righteousness.
Most evangelicals speak of righteousness as being imputed,
rather than imparted. To impute is to credit something to the
23
account of another. Imputation of righteousness is clearly
taught in passages such as Romans 4:3, which says,
“Abraham believed God, and it was credited to him as
righteousness” (Galatians 3:6; Romans 4:22). The “credit” or
“reckoning” that Abraham received was an imputation.
Imputation is thus linked to the act of justification. The
moment a person is born again, the righteousness of Christ
is imputed to that sinner’s account. The doctrine of double
imputation says that, at the same time, the sinner’s sin is
imputed to Christ’s account.
Roman Catholics speak of infused righteousness, which
should not be confused with impartation or imputation.
Infused righteousness, in Catholic theology, is that which
comes gradually to the believer through obedience,
confession, penance, and the other sacraments. There is no
biblical basis for the idea of infused righteousness, which
contradicts the scriptural teaching that justification comes
through faith alone and not through the channel of works
(Romans 3:28).
Imparted righteousness is a term used mostly in Wesleyan
and Methodist circles to explain sanctification. Impartation
is seen as separate from imputation, although the two work
in conjunction. According to Wesley’s theology, we are
justified when Christ’s righteousness is imputed to us; after
24
that, we begin to be sanctified when God’s righteousness is
imparted to us through the work of the Holy Spirit in our
hearts, empowering us to live in a holy manner. According
to some in the Wesleyan tradition, this imparted
righteousness can lead to sinless perfection.
Possible biblical support for the idea of imparted
righteousness comes from 2 Corinthians 3:18, “And we all,
who with unveiled faces contemplate the Lord’s glory, are
being transformed into his image with ever-increasing glory,
which comes from the Lord, who is the Spirit,” and 2 Peter
1:4, which speaks of how we “participate in the divine
nature.” The idea is that imputed righteousness changes our
standing before God, and imparted righteousness changes
our nature even as we live in the flesh. The new nature that
wars against the flesh (Roman 7:14–25) is the result of
imparted righteousness, granted to us by God.
In the final analysis, the Bible clearly teaches imputed
righteousness, but the doctrine of imparted righteousness is
not so clear. At salvation, believers in Jesus Christ receive a
new nature—which loves righteousness and produces good
works—but to say they receive righteousness itself is
stretching the point.
25
THE SOURCE
God therefore can't visit you until you are described and you
are described in your attire. David's boldness to kill Goliath
never gave him the throne, it only made him popular. That
is why they sang songs about David had done.
There are so many qualities he possessed that made him a
King. Every position is made possible by your dressing.
Dressing is both inside and outside. Your outside dressing
gives you respect. But your inside dressing gives you honor.
26
III
THE DRESSING
27
THE DRESSING
S
pirits honor you because of your dressing.
Prophets have both inside and outside dressing
but their outside dressing might fail to be
understood by any one because they dress prophetically.
The Culture of a prophet.
A prophet has no Friend. Jesus became radical and rough
after he taped into the office of a prophet. He said anyone
who wants to follow me let him eat my flesh and drink my
blood and he said to Peter if you also want to go.
John 6:54 Whoso eateth my flesh, and drinketh my
blood, hath eternal life; and I will raise him up at the
last day.
John 6:55 For my flesh is meat indeed, and my blood
is drink indeed.
John 6:56 He that eateth my flesh, and drinketh my
blood, dwelleth in me, and I in him.
28
John 6:57 As the living Father hath sent me, and I
live by the Father: so he that eateth me, even he shall
live by me.
John 6:58 This is that bread which came down from
heaven: not as your fathers did eat manna, and are
dead: he that eateth of this bread shall live for ever.
John 6:59 These things said he in the synagogue, as
he taught in Capernaum.
John 6:60 Many therefore of his disciples, when they
had heard this, said, This is an hard saying; who can
hear it?
John 6:61 When Jesus knew in himself that his
disciples murmured at it, he said unto them, Doth
this offend you?
John 6:62 What and if ye shall see the Son of man
ascend up where he was before?
John 6:63 It is the spirit that quickeneth; the flesh
profiteth nothing: the words that I speak unto you,
they are spirit, and they are life.
John 6:64 But there are some of you that believe not.
For Jesus knew from the beginning who they were
that believed not, and who should betray him.
29
John 6:65 And he said, Therefore said I unto you,
that no man can come unto me, except it were given
unto him of my Father.
John 6:66 From that time many of his disciples went
back, and walked no more with him.
Joh 6:67 Then said Jesus unto the twelve, Will ye
also go away?
He didn't care. He only cared as a pastor. He also said to
Judas whatever you want to do, do it quickly. He said to
people you brood of vipers.
A prophet is hard to please.
When they brought Jesus food he couldn't eat it but he had
said he was Hungry.
A prophet is prayerful.
Bible says as was his custom, Jesus went up the mountain to
pray.
So it was actually a custom.
A Prophet does not love company.
Elijah was always in the woods alone.
30
Elisha couldn't mix with the sons of the Prophets
John was always in the woods eating honey and
grasshoppers.
Jesus would always go to solitary places.
A Prophet is always seeing and hearing.
At the last supper Jesus had another conversation with the
devil whom the disciples were not seeing and hearing but he
asked for Peter's life.
When the disciples came with a report Jesus said l saw Satan
falling from heaven like lighting.
Prophet can discern people's hearts John 2 Jesus could know
man's hearts and thoughts.
God heard the laughter of Sarah in Gen18 but Sarah laughed
in her heart.
A Prophet is not limited to circumstances.
Elisha multiplied bread.
JESUS did the same.
31
Moses healed bitter waters
Rained manna from Heaven.
A Prophet is short tempered
Jesus drove people selling in the church.
Elijah burned people with fire.
Moses caused people to be devoured by the ground.
A Prophet is a mystery.
Obadiah said to Elijah who knows God's spirit will carry you
and throw you in places where we can't find you.
When Elijah was gone sons of the prophets looked for him
on the mountains and Elijah years later he wrote a letter to
the king.
Doctrine and culture are the same because they both deal
with a belief system a set of beliefs. Every culture has a
doctrine and every doctrine is controlled by a culture.
32
Prophets believe in the supernatural.
Elijah stopped water
Moses brought quails
Jesus walked in water.
Prophets believe in mystics.
Daniel interpreted mene mene tekel!
Prophets believe in prosperity.
Elisha multiplied the oil of a widow whose sons were being
sold because of debt.
Elijah brought mealie meal of a widow in the time of hunger.
He was fed by Ravens.
Doctrine is a belief System and culture is a way of doing
things. What you do is controlled from what you believe in.
You are a gift to people societies cities nations and the world.
Albeit Einstein was a gift to the world
33
Maslow was a gift to the world.
Branham was a gift to America.
Makandiwa is a gift to Zimbabwe.
34
