Ancient Greek Comedy Explained
Ancient Greek Comedy Explained
Comedy
   Comedy is a genre of fiction that consists of discourses or works intended to be humorous or
   amusing by inducing laughter, especially in theatre, film, stand-up comedy, television, radio,
   books, or any other entertainment medium. The term originated in ancient Greece: In Athenian
   democracy, the public opinion of voters was influenced by political satire performed by comic
   poets in theaters.[1] The theatrical genre of Greek comedy can be described as a dramatic
   performance pitting two groups, ages, genders, or societies against each other in an amusing agon
   or conflict. Northrop Frye depicted these two opposing sides as a "Society of Youth" and a "Society
   of the Old".[2] A revised view characterizes the essential agon of comedy as a struggle between a
   relatively powerless youth and the societal conventions posing obstacles to his hopes. In this
   struggle, the youth then becomes constrained by his lack of social authority, and is left with little
   choice but to resort to ruses which engender dramatic irony, which provokes laughter.[3]
   Satire and political satire use comedy to portray people or social institutions as ridiculous or
   corrupt, thus alienating their audience from the object of their humor. Parody subverts popular
   genres and forms, critiquing those forms without necessarily condemning them.
   Other forms of comedy include screwball comedy, which derives its humor largely from bizarre,
   surprising (and improbable) situations or characters, and black comedy, which is characterized by
   a form of humor that includes darker aspects of human behavior or human nature. Similarly
   scatological humor, sexual humor, and race humor create comedy by violating social conventions
   or taboos in comic ways, which can often be taken as offensive by the subjects of the joke. A
   comedy of manners typically takes as its subject a particular part of society (usually upper-class
   society) and uses humor to parody or satirize the behavior and mannerisms of its members.
   Romantic comedy is a popular genre that depicts burgeoning romance in humorous terms and
   focuses on the foibles of those who are falling in love.
   Etymology
   Dean Rubin says the word "comedy" is derived from the
   Classical Greek κωμῳδία kōmōidía, which is a compound of
   κῶμος kômos (revel) and ᾠδή ōidḗ (singing; ode).[4] The
   adjective "comic" (Greek κωμικός kōmikós), which strictly
   means that which relates to comedy is, in modern usage,
   generally confined to the sense of "laughter-provoking".[5] Of
   this, the word came into modern usage through the Latin
   comoedia and Italian commedia and has, over time, passed
   through various shades of meaning.[6]                                    Tragic Comic Masks of Ancient
                                                                            Greek Theatre represented in the
   The Greeks and Romans confined their use of the word                     Hadrian's Villa mosaic.
   "comedy" to descriptions of stage-plays with happy endings.
   Aristotle defined comedy as an imitation of men worse than the
   average (where tragedy was an imitation of men better than the average). However, the characters
   portrayed in comedies were not worse than average in every way, only insofar as they are
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   Ridiculous, which is a species of the Ugly. The Ridiculous may be defined as a mistake or deformity
   not productive of pain or harm to others; the mask, for instance, that excites laughter is something
   ugly and distorted without causing pain.[7] In the Middle Ages, the term expanded to include
   narrative poems with happy endings. It is in this sense that Dante used the term in the title of his
   poem, La Commedia.
   As time progressed, the word came more and more to be associated with any sort of performance
   intended to cause laughter.[6] During the Middle Ages, the term "comedy" became synonymous
   with satire, and later with humour in general.
   Aristotle's Poetics was translated into Arabic in the medieval Islamic world, where it was
   elaborated upon by Arabic writers and Islamic philosophers, such as Abu Bishr, and his pupils Al-
   Farabi, Avicenna, and Averroes. They disassociated comedy from Greek dramatic representation
   and instead identified it with Arabic poetic themes and forms, such as hija (satirical poetry). They
   viewed comedy as simply the "art of reprehension", and made no reference to light and cheerful
   events, or to the troubling beginnings and happy endings associated with classical Greek comedy.
   After the Latin translations of the 12th century, the term "comedy" gained a more general meaning
   in medieval literature.[8]
   In the late 20th century, many scholars preferred to use the term laughter to refer to the whole
   gamut of the comic, in order to avoid the use of ambiguous and problematically defined genres
   such as the grotesque, irony, and satire.[9][10]
History
Western history
   Around 335 BCE, Aristotle, in his work Poetics, stated that comedy         Roman-era mosaic
   originated in phallic processions and the light treatment of the           depicting a scene from
   otherwise base and ugly. He also adds that the origins of comedy are       Menander's comedy Samia
   obscure because it was not treated seriously from its inception.[14]       ("The Woman from
   However, comedy had its own Muse: Thalia.                                  Samos")
   Aristotle taught that comedy was generally positive for society, since it
   brings forth happiness, which for Aristotle was the ideal state, the final goal in any activity. For
   Aristotle, a comedy did not need to involve sexual humor. A comedy is about the fortunate rise of a
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   sympathetic character. Aristotle divides comedy into three categories or subgenres: farce, romantic
   comedy, and satire. On the other hand, Plato taught that comedy is a destruction to the self. He
   believed that it produces an emotion that overrides rational self-control and learning. In The
   Republic, he says that the guardians of the state should avoid laughter, "for ordinarily when one
   abandons himself to violent laughter, his condition provokes a violent reaction." Plato says comedy
   should be tightly controlled if one wants to achieve the ideal state.
   Also in Poetics, Aristotle defined comedy as one of the original four genres of literature. The other
   three genres are tragedy, epic poetry, and lyric poetry. Literature, in general, is defined by Aristotle
   as a mimesis, or imitation of life. Comedy is the third form of literature, being the most divorced
   from a true mimesis. Tragedy is the truest mimesis, followed by epic poetry, comedy, and lyric
   poetry. The genre of comedy is defined by a certain pattern according to Aristotle's definition.
   Comedies begin with low or base characters seeking insignificant aims and end with some
   accomplishment of the aims which either lightens the initial baseness or reveals the insignificance
   of the aims.
                                   The Punch and Judy show has roots in the 16th-century Italian
                                   commedia dell'arte. The figure of Punch derives from the Neapolitan
                                   stock character of Pulcinella.[16] The figure who later became Mr.
                                   Punch made his first recorded appearance in England in 1662.[17]
                                   Punch and Judy are performed in the spirit of outrageous comedy —
                                   often provoking shocked laughter — and are dominated by the
                                   anarchic clowning of Mr. Punch.[18] Appearing at a significant period
    Title page of the first quarto
                                   in British history, professor Glyn Edwards states: "[Pulcinella] went
    of Shakespeare's
    Midsummer Night's Dream        down particularly well with Restoration British audiences, fun-starved
    (1600)                         after years of Puritanism. We soon changed Punch's name,
                                   transformed him from a marionette to a hand puppet, and he became,
                                   really, a spirit of Britain — a subversive maverick who defies authority,
   a kind of puppet equivalent to our political cartoons."[17]
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   the man who originated slapstick comedy. We in Hollywood owe much to him."[22] American
   vaudeville emerged in the 1880s and remained popular until the 1930s, and featured comedians
   such as W. C. Fields, Buster Keaton and the Marx Brothers.
   In the early 20th century, several avant-garde movements, including the dadaists, surrealists, and
   futurists, began to argue for an art that was random, jarring and illogical.[25] The goals of these
   movements were in some sense serious, and they were committed to undermining the solemnity
   and self-satisfaction of the contemporary artistic establishment. As a result, much of their art was
   intentionally amusing.
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   A famous example is Marcel Duchamp's Fountain (1917), an inverted urinal signed "R. Mutt". This
   became one of the most famous and influential pieces of art in history, and one of the earliest
   examples of the found object movement. It is also a joke, relying on the inversion of the item's
   function as expressed by its title as well as its incongruous presence in an art exhibition.[26]
Eastern history
   American literary theorist Kenneth Burke writes that the "comic frame" in rhetoric is "neither
   wholly euphemistic, nor wholly debunking—hence it provides the charitable attitude towards
   people that is required for purposes of persuasion and co-operation, but at the same time
   maintains our shrewdness concerning the simplicities of 'cashing in.' "[31] The purpose of the comic
   frame is to satirize a given circumstance and promote change by doing so. The comic frame makes
   fun of situations and people, while simultaneously provoking thought.[32] The comic frame does
   not aim to vilify in its analysis, but rather, rebuke the stupidity and foolery of those involved in the
   circumstances.[33] For example, on The Daily Show, Jon Stewart uses the "comic frame" to
   intervene in political arguments, often offering crude humor in sudden contrast to serious news. In
   a segment on President Obama's trip to China, Stewart remarks on America's debt to the Chinese
   government while also having a weak relationship with the country. After depicting this dismal
   situation, Stewart shifts to speak directly to President Obama, calling upon him to "shine that turd
   up."[34] For Stewart and his audience, introducing coarse language into what is otherwise a serious
   commentary on the state of foreign relations serves to frame the segment comically, creating a
   serious tone underlying the comedic agenda presented by Stewart.
Forms
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   Comedy may be divided into multiple genres based on the source of humor, the method of delivery,
   and the context in which it is delivered. The different forms of comedy often overlap, and most
   comedy can fit into multiple genres. Some of the subgenres of comedy are farce, comedy of
   manners, burlesque, and satire.
   Some comedy apes certain cultural forms: for instance, parody and satire often imitate the
   conventions of the genre they are parodying or satirizing. For example, in the United States,
   parodies of newspapers and television news include The Onion, and The Colbert Report; in
   Australia, shows such as Kath & Kim, Utopia, and Shaun Micallef's Mad As Hell perform the same
   role.
   Self-deprecation is a technique of comedy used by many comedians who focus on their misfortunes
   and foibles in order to entertain.
Performing arts
   Historical forms
         Ancient Greek comedy, as practiced by Aristophanes and Menander
         Ancient Roman comedy, as practiced by Plautus and Terence
         Burlesque, from Music hall and Vaudeville to Performance art
         Citizen comedy, as practiced by Thomas Dekker, Thomas Middleton and Ben Jonson
         Clowns such as Richard Tarlton, William Kempe, and Robert Armin
         Comedy of humours, as practiced by Ben Jonson and George Chapman
         Comedy of intrigue, as practiced by Niccolò Machiavelli and Lope de Vega
         Comedy of manners, as practiced by Molière, William Wycherley and William Congreve
         Comedy of menace, as practiced by David Campton and Harold Pinter
         comédie larmoyante or 'tearful comedy', as practiced by Pierre-Claude Nivelle de La Chaussée
         and Louis-Sébastien Mercier
         Commedia dell'arte, as practiced in the twentieth century by Dario Fo, Vsevolod Meyerhold,
         and Jacques Copeau
         Farce, from Georges Feydeau to Joe Orton and Alan Ayckbourn
         Jester
         Laughing comedy, as practiced by Oliver Goldsmith and Richard Brinsley Sheridan
         Restoration comedy, as practiced by George Etherege, Aphra Behn and John Vanbrugh
         Sentimental comedy, as practiced by Colley Cibber and Richard Steele
         Shakespearean comedy, as practiced by William Shakespeare
         Stand-up comedy
         Dadaist and Surrealist performance, usually in cabaret form
         Theatre of the Absurd, used by some critics to describe Samuel Beckett, Harold Pinter, Jean
         Genet and Eugène Ionesco[35]
         Sketch comedy
   Plays
         Comic theatre
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Musical comedy
   Opera
         Comic opera
   Improvisational comedy
         Improvisational theatre
         Bouffon comedy
         Clowns
   Jokes
         One-liner joke
         Blonde jokes
         Shaggy-dog story
         Paddy Irishman joke
         Polish jokes
         Light bulb jokes
         Knock-knock joke
   Stand-up comedy
   Stand-up comedy is a mode of comic performance in which the performer addresses the audience
   directly, usually speaking in their own person rather than as a dramatic character.
         Impressionist (entertainment)
         Alternative comedy
         Comedy club
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   Lists of comedians
         List of comedians
             List of comedians#Comedy groups
         List of stand-up comedians
         List of musical comedians
         List of Australian comedians
         List of British comedians
         List of Canadian comedians
         List of Filipino comedians
         List of Finnish comedians
         List of German language comedians
         List of Indian comedians
         List of Italian comedians
         List of Mexican comedians
         List of Puerto Rican comedians
Mass media
   Literature
         Comic novel
         Light poetry
         Comedic journalism
   Film
         Comedy film
              Anarchic comedy film
              Gross-out film
              Parody film
              Romantic comedy
              Screwball comedy film
              Slapstick film
   Audio recording
         Comedy album
Radio comedy
   Comedy networks
         British sitcom
         British comedy
         Comedy Central – television channel devoted strictly to comedy
         Comedy Nights with Kapil – Indian television program
         German television comedy
         List of British TV shows remade for the American market
         Paramount Comedy (Spain)
         Paramount Comedy 1 and 2.
         TBS (TV network)
         The Comedy Channel (Australia)
         The Comedy Channel (UK)
         The Comedy Channel (United States) – merged into Comedy Central.
         HA! – merged into Comedy Central
         CTV Comedy Channel – Canadian TV channel formerly known as The Comedy Network.
         Gold
         Sky Comedy – British comedy network
         Comedy Gold – a Canadian comedy channel, the CTV Comedy Channel is a sister to it
         Bip – Israeli comedy channel
See also
Comedy portal
   Notes
     1. Henderson, J. (1993) Comic Hero versus Political Elite pp. 307–19 in Sommerstein, A.H.; S.
        Halliwell; J. Henderson; B. Zimmerman, eds. (1993). Tragedy, Comedy and the Polis. Bari:
        Levante Editori.
     2. (Anatomy of Criticism, 1957)
     3. Marteinson, 2006
     4. comedy (n.) (https://www.etymonline.com/word/comedy) "The old derivation from kome
        "village" is not now regarded."
     5. Cornford (1934)
     6. Oxford English Dictionary
     7. McKeon, Richard. The Basic Works Of Aristotle, the University of North Carolina at Chapel Hill,
        2001, p. 1459.
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                The deliberate use by Menard of the term 'le rire' rather than 'l'humour' reflects
                accurately the current evidency to incorporate all instances of the comic in the
                analysis, while the classification in genres and fields such as grotesque, humour and
                even irony or satire always poses problems. The terms humour and laughter are
                therefore pragmatically used in recent historiography to cover the entire spectrum.
   10. Ménard, Philippe (1988) Le rire et le sourire au Moyen Age dans la littérature et les arts. Essai
       de problématique in Bouché, T. and Charpentier H. (eds., 1988) Le rire au Moyen Âge, Actes
       du colloque international de Bordeaux, pp. 7–30
   11. Aristophanes (1996) Lysistrata (https://books.google.com/books?id=YhaawA_m9SEC&pg=PR
       9), Introduction, p.ix, published by Nick Hern Books
   12. Reckford, Kenneth J. (1987)Aristophanes' Old-and-new Comedy: Six essays in perspective (htt
       ps://books.google.com/books?id=v9MSdTvbOFAC&pg=PA105) p.105
   13. Cornford, F.M. (1934) The Origin of Attic Comedy (https://books.google.com/books?id=uhE9AA
       AAIAAJ) pp.3–4 quotation:
                That Comedy sprang up and took shape in connection with Dionysiac or Phallic ritual
                has never been doubted.
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   24. Lear, Edward (2004-10-08). Nonsense Songs, Stories, Botany, and Alphabets (http://www.gute
       nberg.org/files/13650/13650-h/13650-h.htm#children).
   25. Buelens, Geert; Hendrix, Harald; Jansen, Monica, eds. (2012). The History of Futurism: The
       Precursors, Protagonists, and Legacies. Lexington Books. ISBN 978-0-7391-7387-9.
   26. Gayford, Martin (16 February 2008). "Duchamp's Fountain: The practical joke that launched an
       artistic revolution" (https://www.telegraph.co.uk/culture/art/3671180/Duchamps-Fountain-The-pr
       actical-joke-that-launched-an-artistic-revolution.html). The Daily Telegraph. Archived (https://gh
       ostarchive.org/archive/20220110/https://www.telegraph.co.uk/culture/art/3671180/Duchamps-F
       ountain-The-practical-joke-that-launched-an-artistic-revolution.html) from the original on 2022-
       01-10. Retrieved 5 February 2017.
   27. Meacham, Steve (15 September 2010). "Absurd moments: in the frocks of the dame" (http://w
       ww.brisbanetimes.com.au/entertainment/books/absurd-moments-in-the-frocks-of-the-dame-20
       100914-15ar3.html). Brisbanetimes.com.au. Retrieved 20 December 2011.
   28. Robert Barton, Annie McGregor (3 January 2014). Theatre in Your Life (https://books.google.co
       m/books?id=xeUbCgAAQBAJ&pg=PA218). CengageBrain. p. 218. ISBN 978-1-285-46348-3.
   29. "An impolite interview with Lenny Bruce" (http://www.ep.tc/realist/15/03.html). The Realist (15):
       3. February 1960. Retrieved 30 December 2011.
   30. Meredith, George (1987). "Essay on Comedy, Comic Spirit" (http://emotional-literacy-educatio
       n.com/classic-books-online-b/esycm10.htm). Encyclopedia of the Self, by Mark Zimmerman.
       Retrieved 30 December 2011.
   31. "The Comic Frame" (https://web.archive.org/web/20131230233322/http://newantichoicerhetori
       c.web.unc.edu/the-comedic-frame/). newantichoicerhetoric.web.unc.edu. Archived from the
       original (http://newantichoicerhetoric.web.unc.edu/the-comedic-frame/) on 2013-12-30.
       Retrieved 2015-11-06.
   32. "Standing Up for Comedy: Kenneth Burke and The Office – KB Journal" (http://www.kbjournal.o
       rg/biebel). www.kbjournal.org.
   33. "History – School of Humanities and Sciences" (http://www.ithaca.edu/hs/history/journal/paper
       s/sp02comedyandtragedy.html). www.ithaca.edu. Ithaca College.
   34. Trischa Goodnow Knapp (2011). The Daily Show and Rhetoric: Arguments, Issues, and
       Strategies (https://books.google.com/books?id=OQ9Gu4-tYsQC&pg=PA237). p. 327.
       Lexington Books, 2011
   35. This list was compiled with reference to The Cambridge Guide to Theatre (1998).
   References
         Buckham, Philip Wentworth (1827). Theatre of the Greeks (https://archive.org/details/bub_gb_Ij
         AZAAAAYAAJ). J. Smith. "The Theatre of the Greeks."
         Kern, Edith G. (1980). The Absolute Comic (First ed.). New York: Columbia University Press.
         ISBN 978-0231049085.
         Marteinson, Peter (2006). On the Problem of the Comic: A Philosophical Study on the Origins
         of Laughter (https://web.archive.org/web/20080321015313/http://www.chass.utoronto.ca/frenc
         h/as-sa/editors/origins.html). Ottawa: Legas Press. Archived from the original (http://www.chas
         s.utoronto.ca/french/as-sa/editors/origins.html) on 2008-03-21. Retrieved 2007-12-10. The
         Origins of Laughter (http://french.chass.utoronto.ca/as-sa/editors/origins.html) Archived (https://
         web.archive.org/web/20200716142240/http://french.chass.utoronto.ca/as-sa/editors/origins.ht
         ml) 2020-07-16 at the Wayback Machine
         Pickard-Cambridge, Sir Arthur Wallace
             Dithyramb, Tragedy, and Comedy , 1927.
             The Theatre of Dionysus in Athens, 1946.
             The Dramatic Festivals of Athens, 1953.
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         Raskin, Victor (1985). The Semantic Mechanisms of Humor. Springer. ISBN 978-90-277-1821-
         1.
         Riu, Xavier (1999). "Dionysism and Comedy" (http://ccat.sas.upenn.edu/bmcr/2000/2000-06-1
         3.html). Bryn Mawr Classical Review.
         Sourvinou-Inwood, Christiane (2003). Tragedy and Athenian Religion. Lexington Books.
         ISBN 978-0-7391-0400-2.
         Trypanis, C.A. (1981). Greek Poetry from Homer to Seferis. University of Chicago Press.
         Wiles, David (1991). The Masked Menander: Sign and Meaning in Greek and Roman
         Performance. Cambridge University Press. ISBN 978-0-521-40135-7.
   External links
         Comedy (https://curlie.org/Arts/Performing_Arts/Comedy) at Curlie
         A Vocabulary for Comedy (http://www.dbu.edu/mitchell/comedydi.htm) (definitions are taken
         from Harmon, William & C. Hugh Holman. A Handbook to Literature. 7th ed.)
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