KEGITES CLUB INTERNATIONAL: HISTORY OF SUPREMOST COMRADIUM

Historically, the conception of the idea to start the now Kegites’ Club International (initially
known as "Palmwine Drinkers klub") started at a palmwine drinking shop/‘joint’ at the then University
College (now University of Ibadan (UNIBADAN)). However, the particular spot where the shop was
constructed is located in the region given out by the University first as the temporary site for the
University of Ife (UNIFE now Obafemi Awolowo University (OAU)), Ile Ife and later, to establish the
Polytechnic, Ibadan.
Typical of any African man that likes to drink for pleasure and at leisure time, there is always the
natural flow (like River Nile) of songs (usually native or traditional) after a few sips of Palmwine
commonly called Holy Water by members of the club. The songs in most cases, is usually backed up with
matching beats that can either be provided by the singer himself or by any other person sitting right
beside the singer and enjoining it. Beats of this nature are commonly made from just anything around.
Men usually use their hands (palm) on materials such as Gourd (Akèrèngbè) in which the wine is
dispensed for customers to drink; the wooden bench or log on which the drinkers sit; a piece of rock on
any type of metal or any other two objects that can be struck together to produce sound. When they (the
drinkers) realized that they all share the same thing (time of pleasure) together, they unanimously
resolved to making it a routine to meet at specific times in the same place and a group named The
Palmwine Drunkard Klub was formed with motto: Palmwine, the Basis of African Unity and World
Tradition.
The supposed goals then were:
i. to upholding African cultural heritage;
ii. to share palmwine (making sure that whoever that could not afford to buy get at least, some to
drink)
iii. compete (real fun) between each other on who can resist intoxication from drinking most;
iv. to help getting one another home when drunk;
v. to relieve their minds of the stressful time that they have had at school studying and attending
classes (they were all students) and the most important of all is:
vi. to help one another especially, academically. The members of the club talk in slang and in codes
communicating with one another and signal membership recognition to themselves by raising up
the index finger.
Owing to the fact that the early morning members of the club were students of the UNIFE, when
the students moved to the permanent site in Ile Ife, the members named the school (UNIFE), the World
Headquarters of the club. The question then was: If UNIFE is the World Headquarters, what about
UNIBADAN, on whose land the first meeting center/joint was built? The name National Headquarters
was given to the UNIBADAN. Since the first palmwine selling shop (or better still, meeting place)
commonly called the Uppermost Shrine by the members of the club, was located at the portion now
occupied by the Polytechnic of Ibadan (Poly Ibadan), Poly Ibadan has since then being referred to as the
Mother Shrine (The shrine that gave birth to other shrines). The then members of the club included the
Eternal Life Patrons (ELPs) Late Obafemi Awolowo and Late Tai Solarin both of blessed memories.
The then palmwine drunkards club formed around 1962 has since then undergone various kinds
of transition. In 1968 for instance, the first woman member (Òpékès (men are Òpákàs) by the members of
the club) joined the club. A modification was made to the name of the club around this time because
members feel being mocked by their non-members (commonly referred to as Komrados)’ populace and
the name of the club was then, used to be written as The Palmwine Drinkers Klub in lieu of the original
Palmwine Drunkards Klub. In 1972, the name of the club was changed to ‘The Kegites Klub’
confraternity was adopted with motto: For social and Culture until 1986 during the reign of Chief
Anthony Uzodima Ogidi, the then AB (incumbent) Chief of the club at the World Headquarters, in Ilé -Ifè,
when the name was again changed to the Kegites’ Club of Nigeria with University of Ife still as the World
Headquarters (till date) and the University of Ibadan, adopted as the National Headquarters. The motto
of the club as adopted in 1986 is 'Unity in diversity' with Discipline as the watchword.

1
The Kegites’ aims and objectives as of then and till now that are of African Origin.

Of all clubs and associations in the Tertiary institutions in Nigeria, Kegites’ club is the one that
the members are most faithful and most highly disciplined. Owing to the fact that no man on earth can
walk without shaking the head members of the club do make one kind of mistake or the other from one
time to the other. Minor offences could cause the members to be suspended for specific period of time and
major ones, De-Kegation (Dis-membership). Once a person is de-kegged, he/she cannot be re-kegged.
The name Kegites’ club was coined out from the fact that palmwine is kept in KEGS and the
motto as Unity in Diversity. The new motto of the club was adopted because there have been several
Ilyasis all over the nation. The symbol of unity being the palm tree with numerous fronds branching from
it but still remains in unison. The Club existed together as one 'supremost comradium' with branches in
almost all institutions of higher learning in Nigeria
The Federal College of Agriculture, Akure was the first chapter (Ilya) to be formed (received Keg
of Office) and since then, there have been over one hundred (100) Ilyasis in Nigeria and two overseas
Ilyasis in Stratford, UK (Ilya du Queen) and Chandigerh, India (Ilya du Indi). The club is reputed in
higher institutions all over Nigeria for her large numerical membership values and for being the club
with the greatest number of admirers

PHILOSOPHY OF THE SUPREMOST COMRADIUM

Motto: Palmwine, the Basis of African Unity and World Tradition.
MISSION:
The supposed goals then were:
i. to upholding African cultural heritage;
ii. to share palmwine (making sure that whoever that could not afford to buy get at least, some
to drink)
iii. compete (real fun) between each other on who can resist intoxication from drinking most;
iv. to help getting one another home when drunk;
v. to relieve their minds of the stressful time that they have had at school studying and attending
classes (they were all students) and the most important of all is:
vi. to help one another especially, academically.

The members of the club talk in slang and in codes communicating with one another and signal
membership recognition to themselves by raising up the index finger (known as the "One Finger Salute")

MODE OF DRESSING
Dressing of the Kegites’ Club is made up of the regalia (specially made apron) and the capito (hat/cap).
Komrads must be properly dressed at gyrations, meetings or any other formal comradic gathering. A
chief does not put on a regalia but Agbádá.

LANGUAGE AND COMMUNICATION

The club has a unique and fascinating way of communicating with the populace (students and non-
students alike) and this can only be decoded by members or sometimes by close associates of the members
of the club. For instance, the word ‘therefore’ can be written as ‘dia(3+1)’ and ‘rotate’, written as ‘rot8’.
Certain words are peculiarly pluralized when Kegites write. For example there is nothing like ‘chiefs’ in
comradium but chiefisis or chiefi6; opekes as opekesis or opeke6. The one-finger salute is the most
precious feature of the Kegites’ club and it can only be exchanged between members of the club.

WORDS AND EXPRESSIONS USED IN KEGITES’CLUB

A.B. Chief - The incumbent chief
XY Chief - The immediate past chief
Comrads/Kongosis - Student members

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Fellows - Non-student (including graduated) members
Receipt - This is a leaf you bring after urination and this must be a green leaf with apex and stalk still
intact.

AIMS AND OBJECTIVES OF KEGITES CLUB

1. The aims and objective of the club shall be:
2. To promote some specific cultural heritage of our father land
3. To promote unity and peace among the human race
4. To promote honest living truth among living and truth among all member
5. To discourage racism, tribalism or sectionalism in all its fact
6. The overriding objective is to promote and uplift African cultural heritage.
7. To create unity within members in a diversified way
8. It is a socio cultural club which is also known for creativity.
9. It serves as a source of interaction
10. It serves as a unifying factor
11. To enlighten the spirit of Africans in diaspora…..

INTER CONTINENTAL KEGITES ANTHEM (INTER CONTINENTAL AWONYOSIS)

ENGLISH VERSION
Imbibe, Imbibe in Majesty
Holy water is good for me
Holy water from Kegites tree
That makes us happy everyday

YORUBA VERSION
Mamemulo-!alanlare
Mafirelegbeahami
Emu funfun oni ope
Komasewasibasibo
IBO VERSION
Nua nua N'udi elu
Mirinsodirigimma
Mirinsosi N'osisi Kegite
Na-eme anyi obi anun

KEGITES PLEDGE
I pledge that I shall live as a loyal member of the kegites club,
Obeying all its rules and heed to the written and unwritten constitutions of the club.
I hereby promise that I shall endeavour at all times and in all places
To be a true and worthy representative of the club, to add to its lustre and cherish its traditions,
I shall always abide by the decision of the world chief, council of chiefesis and my chief on any matters
affecting comradium,
I will try to play my part in transmitting those traditions to others, not less but greater and better than
how they were transmitted to me.
So help me the spirit of my forefathers and maternal ancestors.

> I LUV WESTERN HEMISPHERE

> I LUV WATER HEMISPHERE
> I LUV NOTHERN HEMISPHERE
> I LUV EASTERN HEMISPHERE
> I LUV EDO/DELTA HEMISPHERE

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> I LUV QUEEN N PUNJAB
> I LUV NATIONAL HEADQUARTERS
> I LUV WORLD HEADQUARTERS.

MOTTO OF THE CLUB: - UNITY IN DIVERSITY

OFFICIAL COLOURS
 WHITE: Universal, Representing Holy water being the club's only legalized imbibitions
 GREEN: ILYASIS as in palm branches which are forever increasing worldwide.
 BROWN: CALABASH, club's emblem representing a reserver of unquantifiable. knowledge plus wealth of
positive experience and undisvirgined Africanism

KEGITES JARASIS
The following vibrations and responses are usually used before and during prayer (Prayamus) and blessings
(Blessmatua) this period is regarded as a sacred moment, members are expected to refrain from anything
that can distract their attention comradically, it is called "A moment of Solemnity".
Prayamus can be said by any living soul (kongo) while blessmatua can only be said by a Chief, everybody at the arena
must remain upstanding.

VIBRATION RESPONSE
Supermost comradium!!! Is a Chief!!! .... Is a cordi etc. (As the case may be).
Woh, Woh, Woh!!! Woked or Woskelele
Unity….!!! In diversity
Lola turukus…!!! Ile Lombo
In the midst of happiness !!! Dia is danger!!!
Things fall apart!!! The centre shall hold
By dia fingers and kariabilities We shall know them !
Tinkle Tincle!!! Little star
Yosh – I Nai!!! Yosh kan gha e!
Seven up the difference is clear
Efrobo efrebo u go wound ooo
First of all go down lown
O sha pamly o tora ka
O turaka o sha palmy
Chief wey dey sweat Na Agbada cause am
Joke toku abortion lopa
Any jara Is a jara
Comrad paguo Ibon ba lese
Josphine Josphine se mua se mua
Obonfo obonfo igilo sunmogi
Olofofo year Afesoro awo
Good thinking!!! Good product
I congratulate myself for begin alive to gyrate
today (you may create a congratulatory phrase for
yourself).
 Pansa o fura…. Pansa jin, aaja o fura…. Aaja jin, onile to oba fura nko ole nio kolo sosay
 The fear of chief6 is the beginning of kariability
PLEASE NOTE
The list on the above vibrations/responses are unlimited and endless which vary from one hemisphere to
another. The paramount part is to know the various and adequate response to a vibration or jarasis.
THE COMRADIC ENCYCLOPEDIC DICTIONARY OF KEGITES JARASIS

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The jarasis contained herein are comradic language, developed and spoken over the years, .they are as old
as the club itself, they are usually difficult to decode by comrades (iron-members) all intending members are
expected to read, understand and if need be, memorize them, all comradic tutoriazation and examinations
are usually based on the under listed

COMRADIC JARA MEANING

A
APOINT ANOTA Note, or important notice
AREA WEE, OR WANA A particular area
AREA FIRIKI A particular area
ABODE Habibat, or place of residence
AFASTA AFASTA Very fast, or being in a hurry or haste
ABUNA A particular area of arena
AGBALAGBA Elder member, usually SFs and above
AJALIRISATION Being round or travelling about
ACCOUNTANT A man who sells palmwine usually in comradium gathering
ACCOUNTRESS A woman who sells palmwine in Comradium gathering
AT-PRESENTIAL Around
ABSENTIAL Not around
AT-ARANDA Presently around
AJENDUM Quietness (total)
ARREST Take (usually used instructing someone to sit down) a seat.
A.B Incumbent or current occupied of a post in comradium.
ARCHIVER Position occupied over 4 years and above
ANIMAL Comrado or non member
ATULA-ATULA At all
ALHAJI/ALHAJA Visitor (usually at gyration arena)
AWARE The raising up of staff of office by chiefs during
prayemus, invitations, dekegation etc.
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B
BLESSMATUA Blessing (As in prayer)
BLAMUS To blame
BERLIN CONFERENCE Distraction or fraction meeting
BUKA CAVITY Mouth
BEMESTIC Very karid, dedicated or very big
BADA BADA Urgently, badly or seriously
BRUTALIZATION Discipline or battery '
BAKUS God or palmwine
BUKUS STICK Cigarette (as in the palmy days)

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C
CONGO A member
CORONATION The act or process of installing a new chief
COMRADIC In conformity with the norms of the club
COMRADIUM Within the club
COMRAD A student member
COMRADO Non initiate or non member

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COMRADO/PALMWINE Unblessed palmwine
CHIEF The president/Head of the club
C-CAUTION Warning
COCONUT/COCO Head
CAPITO Comradic cap
CRICKET An officer who announce information
COVERGE To come together
CONVERGENCE Tent where (usually fellows is) meet
COUNCILLOR G. lord or officer of the dub
CURATOR The G. lord who leads procession
COCASTIC Very sweet or adoring
CENSUS Registration of Ilya, comrad or Counting
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D
DAIZ6/DASIS BE-LONG May you live long
DOWN BELOW Below the belt
DRUMITO Officer who beats the drum
DISOBEY THE LAW OF GRAVITY Stand up
DI-FELLOWRIZE Cease to be recognized as a fellow
DIS-ENGAGE To serve or depart from
DRUMTISING Act of drumming
DI-CHIEF Stripping of the title (To ordinary member)
DAY-“D” The anticipated day
D.O.S Director of songis
DIS-REGALIATE To pull off regalia & capito
DEKEG Stripping of someone membership of the dub
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E
ELDA Second in command to chief
EMBARGO Order to stop an action or restrict
ELEVATION To promote comradically example from fellow to S.F etc.
EJANGA Cigarette
EMBLEM Natural cup (calabash or horn)
ESTOPHEY Show or action
EGUNGUN A chief to be, usually after the selection Stage
ESTAKU The thing 'Odung' or keske
EN-MASS The proceed or travel jointly
EN-BUS Joining or to embark a bus or a car
ENGAGE To be in-contact with something
ECOWASLIZATION Echoing or singing along a lead vocalist or soloist
*************************************************************************************
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F
FELLOW A non student member (Worker etc)
FELLOWRISATION Process of becoming a fellow
FELLOWSIS- Tent where fellowsis meet, gyrate or tap
FIRIKI Enjoyment or merritrnent
FATHER Predecessor
FREQUENCY Talking or vibrating

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F.O.C Free of charge
FEATHER (FEDA) Club's general secretary
FEDARISE To write
FIRE-ME-I-WATER YOU Show your kariability & let me reply you
*************************************************************************************
*************************************************************************************
G
GALAXY Universe, all clubs or Ilyasis in the com radium
GYRATION Comradic party or dance
G-LORD Officer of the club
GYRATOR Officer in-charge of gyrations
GBASKI Worked or okay
GBOKITI Very okay or nice
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H
HEMISPHERE Ilyasis within a region, state or zone
H.O.D Head of drumming or drumitos
HYPER-NUGEDBKARID OR WORKED Highly karid
HOLY-WATER Blessed palm-wine
*************************************************************************************
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I
INITIATION Process of becoming a comrade
INDUCTION Process of becoming a co-ordinator “KORD”
of a baby Ilya or fellowsis convergence
IMBIBE To drink holy water
INTENDING About to be initiated member
ILYA A recognized club (with a keg of office)
INTERACT To mingle or discuss with one another
INTER-CONTINENTAL Common songis or jarasis
IMPLICATION (FORM) Application form of the club
IMAGE Photograph
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J
JARA To tell
JARASIS Comradic talk etc
JYRATE Singing & dancing
JORLIFICATION Enjoyment
JAMMING OF FREQUENCY Talking when another person is talking
JANKARIWO Truant or undedicated member
JAMBLAR Behaving like uninitiated (comrado)
*************************************************************************************
*************************************************************************************
K
KEGITE An all encompassing name for a member
KEG YEAR A comradic year
KEG OF OFFICE Symbol of the club in an Ilyasis
KETEKETE Transport, or officer in charge of transportation
K.M.T Kegites meridian time, (eg), 5K.M.T. as in G.M.T.

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KARID In order, correct or good
KARIABILITY Exhibiting goodness and comradic endowment
KATAKILISM Problem
KESKE Odung
KIGNAPPING Going to invite the new Chief
K.A.I Kegites against indiscipline
KEG WEEK Week preceding a major comradic function (usually coronation)
KORO FERRY Something that happened in ones presence (witness)
KPONK Karid
KWASHIOKO Not interesting, dull moment or hyration
KPOMOSIS Drums
*************************************************************************************
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L
LAKADISCA Like these
LAMBLAST Given
LANGUAJA Liberate/ language
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M
MARSHALL Comradic sergeant-at-arms, he ensures orderliness and
Protects the Chief
MAHYAN Amen
MEETATION Comradic meeting
MENAHUR Good or Karid
MINI-TAPPING Weekly gyration of Ilya or tent
MEKUNEH Relax or cool-temper
MARRY Interact or be-in-contact with
METUSELLAR Very old members
MAGOHGOH To arrive with un-easiness
MICRO (TIN-TIN) Little or small
MENTURATE Leaking Palmwine
MINA-AWALA Like these
*************************************************************************************
*************************************************************************************
N
NATTY Very karid
NATTY MOST The most karid
NOW OR NEVER Obey immediately or face sanction
NEPARISATION Foot-dragging or "Sleeping"
NOMENCLATURE Identification
*************************************************************************************
*************************************************************************************
O
OGBO Shut up or keep quiet
OBSERVATION Suggestion or objection
OKPEKE Female student member
OKPAKA Male conterpart
OBENG Social-function where kegites are invited
OLOBEYI OTO ODUNG Same as obeng
OBEY THE LAW OF GRAVITY Sit down

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ONE LEG Migrating individually
ORLA(SIS) Comradic money or currency
ORLAMETER Same as above
OLORI The lady of the Chief, Kord or G-Lord
*************************************************************************************
*************************************************************************************
P
PARROT The public relations officers of the Ilya
PALACE The abode or residence of a Chief or Kord
POUR To serve holy water
POURER Officer who serves or pour holy water
PHILOSOPHER A comradic officer who is versatile in history of the dub
he also takes part In tutorialising of comrados
POISON Beer or any other drink other than palmwine, excluding
water
PRAYARMUS Prayer
PROCESSION Filling-in of comrades and Chiefs indicating
Official opening of a gyration
PURSE Officer who keeps money
PUNCTUATE To stop doing something
PAH-PAH-PAH Very fast
*************************************************************************************
*************************************************************************************
R
REGALIA The Official wear or robe of the club
REGALIATE To dress in Kegites code.
RE-KEG To recognize a hitherto dis-fellowshipped member.
*************************************************************************************
*************************************************************************************
S
SEALATION Comradic rule or constitution
SKUFO chief (as in hailing)
S.F Senior Fellow
SUPERMOST COMRADIUM Hailing or profession the overriding supremacy of the club
SANKOH to go to or. to bring something or to come.
SUSPEND (Temporary) dis-recognition of an erring member
SPED commissioner for special duties"
SONGI Comradic song
SATELITE View
SUKRUMU SIRAMUS One who weeps still sees.
SONGITISING Singing (A usually lead signer).
SON A successor.
SHRINE Comradic sacred/Place where fu nctions //meeting take place
SOLIDIFICATION Eating of food
SOLIDIFI Food
SAMBALIDATE Come or Interact
STAFF OF OFFICE The horsetail used by the chief

*************************************************************************************
****kn
*********************************************************************************

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T
TAIL Comrado's tail (The cutting signifies admittance into the club)
TAPPER Officer who ensures' availability of palmwine
TANWIJILIZE To dance
TICK OR TICKER Comradic special greeting using one finger
TENTACLE Legs
TIKARDIMAR Take place
T.O.K Test of Kariability or transfer of kariability
TYRATE To urinate
TAPPING Weekly mini gyration
TINY TURNER To change
*************************************************************************************
*************************************************************************************
U
U-A You are
UPPERMOST Holliest, important or sacred
UMBLONKOR Very good
*************************************************************************************
*************************************************************************************
V
VIBRATE To talk
VERY KARID Dedicated and serious
*************************************************************************************
************************************************************************************
W
WISKIDY Very good
WHITENOR Very white or very nice
WALK A prayer, to do things smoothly
WALK & NEVER-STUMBLE A prayer, not to misbehave or act uncomradically
WOKED A dedicated member
WOKEDNESS A very dedicated and karid member
WELFARER Member in-change of entertainment / hospitality
WELFARIZE To entertain, accommodate
*************************************************************************************
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X
XY Immediate past administration or officer
XYZ A year before XY
XYZ2 Two years before XY
*************************************************************************************
************************************************************************************
Y
YANSH Bottom
YANSHITORIZE Sit down
*************************************************************************************
*************************************************************************************
Z
ZOO Place where non members resides/especially when a
member is about to be initiated
*************************************************************************************
*************************************************************************************

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 NOMENCLATURE OF ILYASIS & WEEKLY TAPPINGS

LAGOS STATE
1. ILYA DU TECCO -YABA COLLEGE OF TECHNOLOGY, YABA (FRIDAYS)
2. ILYA DU LAGOON- UNIVERSITY OF LAGOS, AKOKA (TUESDAYS)
3. ILYA DU LACOST - LAGOS STATE POLYTECHNIC, ISOLO-(THURSDAYS)
4. ILYA DU NATECO - FED. COLLEGE. OF EDU. (TECHNICAL) AKOKA (WEDNESDAY)
5. ILYA DU AKETE- LAGOS STATE UNIVERSITY OJO (TUESDAYS)
6. ILYA DU LACOID- ADENIRAN OGUNSANYA (COLL. OF EDU, IJANIKIN (THURS)
7. ILYA DU PEN -NIG. INST. OF JOURNALISM OGBA, IKEJA (FRIDAYS)
8. ILYA DU SHARK- NIGERIA INST, OF OCEANOGRAPHER AND MARINE, VICTORIA ISLAND
(TUESDAYS)

OGUN STATE
9. ILYA DU OLUMO - MOSHOOD ABIOLA POLY, ABEOKUTA (WEDS)
10. ILYA DU ORONNA- FED POLY ILARO (WEDS)
11. ILYA DU FATIKA- FED COLL, OF EDU. ABEOKUTA (THURS)
12. ILYA DU OGUNNE- TAI SOLARIN COLL. OF EDU. UEBU-ODE (WEDS)
13. ILYA DU HEALTECHO- SCHOOL OF HEALTH TECH ILESE UEBU ODE (WEDS)
14. ILYA DU MELEKI- OLABISI ONABANJO UNIVERSITY AGO IWOYE, UEBU - ODE (WEDS).
15. ILYA DU LISABI- UNIVERISTY OF AGRIC, ABEOKUTA (WEDS)
16. ILYADU MOROMOJI -TAI SOLARIN UNIV. OF EDU. IJAGUN, OGUN STATE (WEDS)

OYO STATE
17. NATIONAL HEADQUARTERS- (UNIVERSITY OF IBADAN (THURS)
18. ILYA DU-POLY (MOTHER SHRINE) THE POLY IBADAN (WEDS)
19. ILYA DU SPED, -FED. COLL. OF EDU (SPECIAL) (FRIDAYS)
20. ILYA DU SURVEY - FED. SCHOOL OF SURVEYING OYO (TUES)
21. ILYA DU-MOOR-FED. COLL. OF AGRIC MOOR PLANTATION IBADAN (WEDS)
22. ILYA DU KAKANFO - LADOKE AKINTOLA UNIVERSITY OF TECHNOLOGY, (LAUTECH)
OGBOMOSHO (WEDS)
23. ILYA DU ATIBA- OYO STATE COLLEGE OF EDUCATION, OYO
24. ILYA DU TIMBER- FED. SCH. OF FORESTRY, IBADAN

OSUN STATE
25. WORLD HEADQUARTERS -OBAFEMI AWOLOWO UNIVERSITY ILE-IFE (DAILY)
26. ILYA DU-CHALK-COLLEGE OF EDUCAITON ILESHA (TUES)
27. ILYA DU-ILA-COLL OF EDUCATION ILA ORANGUN (WEDS)
28. ILYA DU HEALTHECO - SCHOOL OF HEALTH TECH. ILESHA (WEDS)
29. ILYA DU AGBALE -FEDERAL POLYTECHNIC, EDE (WEDNESDAY)
30. ILYA DU ONION - OSUN STATE POLYTECHNIC, IREE
31. ILYA DU MOUNTAIN - OSUN STATE COLL. OF TECHNOLOGY, ESA-OKE

ONDO STATE
32. ILYA DU ONDO -ADEYEM! COLL OF EDUCATION ONDO (THURS)
33. ILYA DU IMADE-RUFUS GIWA POtY OWO (WEDS)
34. ILYA DU TRACTOR-COLL. OF AGRICULTURE, AKURE (THURS)
35. ILYA DU OYEMEKUN -FED. UNIV. OF TECH. (FUTA) AKURE (WEDS)
36. ILYA DU HILL-ADEKUNLE AJASIN UNIVERSITY, AKUNGBA, ONDO (WEDS)

EKITl STATE
37. ILYA DU OLOSUNTA-ONDO STATE COLL OF EDU. IKERE EKITl (WEDS)
38. ILYA DU FEDECO 2/3-FEDERAL POLY ADO EKITl (THURSDAYS)
39. ILYA DU OODUA- UNIVERSITY OF ADO EKITl (WEDS)

11
KWARA STATE
40. ILYA DU UNILORIN - UNIVERSITY OF ILORIN (PS. WEDS)(M/C FRIDAYS)
41. ILYA DU AFONJA - KWARA STATE COLL OF EDU. ILORIN (THURS)
42. ILYA DU KWATECO - KWARA STATE POLY, ILORIN (MONDAYS)
43. ILYA DU POTATO - FED. POLY OFFA (THURS)

KOGI STATE
44. ILYA DU OKENE - FED. COLL. OF EDUCATION OKENE
45. ILYA DU IDAH - FED. POLY IDAH

BENUE STATE
46. ILYA DU KATSINAALA-COLL. OF EDUCATION KATSINAALA
47. ILYA DU BENWATERS - BENUE STATE POLYTECHNIC UGBOKOLO, BENUE

EDO STATE
48. ILYA DU BENSU - AMBROSE ALLl UNIVERSITY, EKPOMA (WEDNESDAYS)
49. ILYA DU OVIA - UNIVERSITY OF BENIN (WEDS
50. ILYA DU V.H.F - COLL. OF EDU. EKIADOLOR, BENIN (THURSDAYS)
51. ILYA DU POLY - THE POLYTECHNIC, AUCHI (THURSDAYS)

DELTA STATE
52. ILYA DU EDUKEGGERS - COLL EDU. WARRI (WEDS)
53. ILYA DU EXCESS - PETROLEUM TRAINING INST. WARRI (THURS)
54. ILYA DU BISHOP - DELTA STATE UNIV. ABRAKA (WEDS)
55. ILYA DU CEDAG - COLL. OF EDUCATION AGBOR (WEDS)
56. ILYA DU ASANWAI-DELTA STATE UNIV. AIWANCA^MPUS (WEDS)

NASARAWA STATE
57. ILYA DU MELON - FEDERAL POLYTECHNIC, NASARAWA

ENUGkU STATE/EBONYI STATE

58. ILYA DU CASSAVA- FED. COLL. OF EDU. EHAAMUFU (WEDS)
59. ILYA DU ENGINE - ENUGU STATE UNIV. OF TECH. ENUGU (THURSDAY)
60. ILYA DU NIGERIA - UNIVERSITY OF NIGERIA ENUGU CAMPUS (THURSDAY)
61. ILYA DUTANWINJI- INST. OF MANAG & TECH. ENUGU (THURSDAY)
62. ILYA DU NKASU - UNIVERSITY OF NIGERIA, NSUKKA (ENUGU)(WEDS)
63. ILYA DU RICE - EBONYI STATE UNIVERSITY ABAKALIKI (WEDS)
64.
65.
66.
67.
68.
69.
70.
71.
72.
73.
74.
75.
76.
77.
78. ILYA DU KOTECH - ENUGU STATE COLLEGE OF EDUCATION, ENUGU.
79. ILYA DU SCORPION - FEDERAL UNIVERSITY, UWANA, AFIKPO, EBONYI STATE

12
ANAMBRA STATE
80. ILYA DU IGBARIADUN -ANAMBRA STATE UNIVERSITY, IGBARIADUN, CAMPUS (WEDS)
81. ILYA DU HAMMER- NNAMDIAZIKWE UNIV. AKWA(TUES) THURS)
82. ILYADU METAL-METALLURGICAL TRAINING INST. ONITSHA(WEDS)
83. ILYA DU ASHINA - FED. POLY OKO, (WEDNESADY)
84. ILYA DU BASKET - ANAMBRA STATE UNIVERSITY, ULI CAMPUS (ANAMBRA)(WED)
85. ILYA DU COCONUT - NWAFOR ORIZU COLLEGE OF EDUCATION, NSUGBE (WEDS)

IMO STATE
86. ILYA DU FUTO - FED. UNIV. OF TECH. OWERRI (WEDS) 4pm
87.
88.
89. ILYA DU AICE - ALVAN IKOKU COLL OF EDU. OWERRI (THURS) 4pm
90. ILYA DU LAKE - IMO STATE UNIV. IMO (WEDS) 12:00pm
91. ILYA DU POLYNEK - THE POLYTECHNIC OWERRI (WED & FRI)4pm
92. ILYA DU SOIL-FED. COLL OF LAND RESOURCE TECHNOLOGY OFURUOLA
93. ILYA DU PYTHON OR UMUAGWO - IMO STATE POLY, UMUAGWO OHAJI (THURS)

ABIA STATE
94. ILYA DU KOKOROKO - FED. UNIV. OF AGRIC UMUDIKE (TUES)
95. ILYA DU IMO BRASKA-ABIA STATE UNIV. UTURU (FRID AY)
96. ILYA DU ELEPHANT -ABIA STATE POLYTECHNIC, ABA (WED)

RIVER STATE
97. ILYA DU PORTA- PORTA RIVER STATE UNIV. OF SCIENCE AND TECH P/H (FRIDAYS)
98. ILYA DU UNIPORT - UNIVERSITY OF PORT HARCOURT (THURS)
99. ILYA DU RIVA - COLL. OF EDU. PORT HARCOURT (WEDS)
100. ILYA DU GAS - FED. COLL. OF EDU. OMOKU
101. ILYA DU OIL-FEDERAL COLLEGE OF EDUCATION, PORT-HARCOURT

CROSS RIVER STATE

102. ILYADU ANANSA-THE POLYTECHNIC CALABAR
103. ILYA DU UNICAL - UNIVERSITY OF CALABAR

AKWA/IBOM STATE
104. ILYA DU RAVINE - UNIVERSITY OF UYO, UYO (FRIDAY)
105. ILYA DU DUMASK - COLL. OF EDUCATION AFAH NSIT (WEDS)
106. ILYA DU CALCUALTOR - INST OF ACCOUNTANCY & BASIC STUDIES UYO (THURS)

KADUNA STATE
107. ILYA DU TURBAN - AHMADU BELLO UNIV. (ABU) ZARIA (FRIDAY)
108. ILYA DU ZAUZAU- COLL OF EDU. ZARIA (WEDS)
109. ILYA DU GREEN -REVOLUTION COLL, OF AGRIC ZARIA (TUES)
110. ILYA DU AREWA-KADUNA POLYTECHNIC KADUNA (TUES)
111. BABY ILYA DU ZAUZAU (CALIPHATE) - KADUNA STATE POLY ZARIA (THURS)

NIGER STATE
112. ILYA DU SOLAR - FED. POLYTECHNIC BIDA
113. ILYA DU KOTANGG - FED, COLL. OF EDU. KOTANGORA
114. ILYA DU COMPUTER - FED, UNIV. OF TECH. MINNA

KEBBI STATE
115. ILYA DU DESERT - FED, POLYTECHNIC BIRNIN - KEBBI

KANO STATE
116. ILYA DU PYRAMID - FED, COLL OF EDUCATION, KANO

13
BAUCHI STATE
117. ILYA DU YANKARI -FED. POLYTECHNIC, BAUCHI

KATSINA STATE
118. ILYA DU NATEGITE - FED. COLL. OF EDUCATION (TECH) KATSINA, KATSINA STATE
119. ILYA DU KATSINA - FED COLLEGE OF EDUCATION, KATSINA

BORNO STATE
120. ILYA DU SAHARA - UNIV. OF MAIDUGURI, MAIDUGURI

SOKOTO STATE
121. ILYA DU RIMA - USMAN DAN FODIO UNIVERSITY, SOKOTO

PLATEAU STATE
122. ILYA DU ROCK-UNIVERSITY OF JOS, JOS
123. ILYA DU AIRKON- COLL. OF EDUCATION PANKSHIN

GONGOLA STATE
124. ILYA DU GONGOLA- FED. COLL. OF EDUCATION, YOLA
125. ILYA DU ADAMAWA - FED. POLY, MUBI

UNITED KIMGDOM
126. ILYA DU-QUEEN-EAST LONDON UNIVERSITY LONDON
127. ILYA DU PUNJAB - PUNJAB UNIVERSITY; CHANDIGRAH INDIA

14
 OFFICERS OF THE CLUB AND THEIR FUNCTIONS (GRAND COUNCILLORS LORD)
The officers of Kegites club are also known as G. Lords or Grand Councilors is headed by the incumbent Chief
(A. B.). This crop of very karid comrads or fellows (If it is a convergence) are usually selected in case of a
chief the process known as "Elder sitting" is done by the former eldersis councif headed by the XY elder of the
Itya. The elected Chief can re-scuffle his cabinet as many times as possible. The Chief and the Elder must
Deselected from the penultimate level of their course of study.

The chief is the only person authorized to wear agbada, use staff of office and bead at his hand and neck.

 CHEF OR LIFE WIRE (THE PRESIDENT): Like in the natives of Yorùbá (one of the major tribes in
Nigeria) tradition, in which; the Oba (King) is the head. Whatever the king says hold. Nobody
questions or queries whatever the king has said translating to the Yoruba name for the King,
Kábíyèsí (no one questions him). The Kegites club is also monarchically set up with the Chief
(President) as the head. The chief could have as well been referred to as an Oba but due to the fact
that there cannot be two traditional rulers in a city. The first Kegites’ chief to be corronated was
Chief (now a Professor) Olusegun Adeshina. He is the autocratic head of the Ilya, his coronation
signifies the start or beginning of a new keg-year of an Ilya, he presides over all meetations of the G-
lords and other meetation, he declares open and closes all minitappings and gyrations be it obeng or any
other functions, he initiates, fellowrises, elevates, patronizes and coronates at will, he has the power to
suspend any erring member of the club and, lift such suspension whenever he feels such a person has
shown enough remorse, he can dekeg any living soul, but the power to rekeg lies with the AB world
Chief, who can rekeg such a person through a world pardon. He blesses people, places and things, he
represents and acts on behalf of the club both within and without, he says prayermus. He is also the only
person that can blessmatus. He is bestowed with a lot of vast power com radically. Other Port-folios
(selective posts: there is no election but selection in Kegites club) in the club include:

 KORD: He is an autocratic and inducted president of a baby Ilya or a feilowsis tent or convergence. He
performs all functions of a Chief except that he can not dekeg, but can only make a recommendation to
the Chief, he cannot lift his hand during chiefisis "awares" he prepares' his baby Ilya for test of kariability
(T.O.K.) towards obtaining a key of office, he performs other functions assigned from his mother Ilya,
he cannot dress like a chief (i.e) wearing of a flowing robe (Agbada), beads and holding of a staff of office
(Horsetail).

 ELDER (VICE PRESIDENT): The elder is next in rank to the chief. The elder is the chairman of the
elder’s sitting (a one-time in a regime meeting at which a new chief will be selected). The elders
does everything that chief can do in the absence of the chief but he must not hold the Staff of Office
(The Horsetail that the chief uses to command). The elder also acts as the adviser to the chief.

 FEDA OR FEATHER (THE SECRETARY GENERAL): In the olden days, before the advent of pen
and pencils, our forefathers use feather to write so, the name coined for this port-folio. The feda
takes care of all of the clubs documentation. Takes minutes of meeting and write letters on behalf of
the club.

 PARROT (P.R.O): He is the P.R.O. (Public Relations Officer) of the Ilya. He is the 4th in rank in the
cabinet of the Ilya He can be delegated to act on behalf of the feda or Elda in some circumstances, but
must not act beyond his bounds as this will be viewed seriously. He parrotises all internal and
external in4matua of the Ilya He edited and takes charge of all publications of the Ilya. The parrot
promotes the image of the club, publishes the club’s activities and passes information across to the
populace. The name Parrot was coined for this port-folio because the native African parrot does

15
 nothing but talk.

 D-FEDA OR (FEATHER II): He assists the general secretary of the Ilya. He takes charge of the office
of feda, when not around or suspended, he is assumed to be the third in rank of the cabinet when the
feda is suspended or dekeged. He acts in collaboration with the feda.
 D-PARROT OE (PARROT II): He deputizes for the P.R.O He is assumed to be in the 4th rank in the Ilya
if the parrot is suspended or not around Her is to work in collaboration with the parrot for effective
dissemination of information

 PURSE (THE TREASURE): Our mothers used to keep money and other valuables things in the
purse. The treasurer of the Kegites’ club is therefore, called the purse. He keeps the club’s money
and he is a signatory to the club’s account.

 MARSHALL: Please Note: MARSHAL FOR MALE & OKPEKE MARSHAL FOR FEMALE): He is
the sergent-at-arm of the club, whose duty is for the security of the Chief and other
living souls. He is handy in restoring order and ensures comrads are attentive during vibration by
Chiefisis. He seizes the regalia or capita of a suspended or dekeged member. He ensures that everybody
dis-obey the law of gravity during blessmatua, prayermus or at any other time deem-fit.

Apointa-Anota = The superiority structure is as follows:

- A. G, Marshal
- Provost Marshal
- Okpeke Marshal
The provost marshall functions as the guard to the chief and to the members of the club. He is
always found standing next to chief like a soldier man. The provost marshall takes charge of the
security of the chief and of the members of the club.
 PHILLOSOPHER: He interprets the leaf/ticket brought by any comrad who is excused to go out by Chief
or any other presiding member during a function. He is a key-tutqrializer for intending comrades at the
zoo. The officer that tells stories and relays the history of the club to members especially, the newly
initiated members

 COWRY (FINANCIAL SECRETARY): Before coins and bills (currency notes) were made and used
as money, cowry used to be the money that is used in making payment. The Financial Secretary
collects money annual dues (annual legesy) etc) from the komrads and hands it on to the treasurer.
He collects all monies and dues on behalf of the Ilya, he is the financial secretary to the Ilya. He is signatory
to the Bank Account of the Ilya. He heads or chairman's the Fund-raising Committee etc. He collects
money (Dues) from newly initiated comrades & fellows

 COMMISSIONER FOR GYRATION (C4G OR C4J): This officer is the one that oversees gyrational
activities, making sure that gyration is going on smoothly without any form of interruption. He is the
Chairman, gyration/awareness committee. He is to work with Chief to organize the gyration arena
and ensures its neatness. He is to arrange for electrification and lighting of the gyration
abuna together with public address system to be used. He works with the H.O.S to ensure a
hitch free gyration

 DIRECTOR OF SONGIES (D. O. S.): The DOS coordinate the singing activities in the club. He
sings and gives directions on who sings and who echoes the songs. He recommends the songitos. He
co-ordinates the functions of songitos. He directs the songisis. He teaches the songitos and comrads how
to sing new and difficult songis.

16
 CRICKET: The cricket is a special and a highly valued position in the supremost comradium (the
Kegites’ club). Whoever that can sing better than all other singers in the club is usually assigned to
this post i.e. the head of singers. He leads the procession line. He vibrates in songs during possession.
He also announce information in an ilya, convergence etc.

 HEAD OF DRUMMERS (H. O. D.): The HOD coordinates the drumming activities of the club. He
gives instructions on who drums (Pòmósìs) and what tune should be produced. The HOD ensures
that there is a balance between the songs and the kinds of tunes being produced. The HOD instructs
other drummers (Drummittos) and direct tunes.

 DRUMITO: He drumitises during gyrations ^He acts in accordance with directives of the H.O.D to ensure
the appropriate drumitisation is'appKed on specific occasion. He co-operates with H.O.D to ensure that
the drumisis are maintained . He ensures that drums get to and leave the gyration abuna at the
appropriate time. He is a member of gyration committee. Apinta-anota; there may be more than one
drurnitc in an liya

 LE POUR OR POURER: This is the person that is selected to pour holy water in the shrine. He
pours palmwine for everybody in the shrine. He holds paimwine for chief to bless after closing or
starting of comradic functions such as minitappings, coronation, inductions etc. He pour paimwine
for the chiefisis for bfessmatua. He makes holy H20 available when coronating the egungun, He
distributes holy water to the living entities at gyration floor or in any comradic functions. He acts in
accordance with the directives of the Chief-tn-charge of holy H20and head welfarer.

 TAPPER: The taper ensures availability of the holy water in the shrine. He brings palm-wine to the
gyration ground . He ensures the availability of palmwine at the appointed time in the area abuna. He is
the emergency pourer if any of the 3 G-Lords in the office are not around.

 DIRECTOR OF SOCIALS (WELFARER): The welfarer takes charge of all activities involving
reception (of any kind) of the club at occasions. The position is usually reserved for ladies/women
because she can do it better than men.

 TRANSPORT OFFICER (TRANSPORTA OR KÉTÉKÉTÉ): In the occasion that the members of the
Kegites’ club have to travel from one place to the other maybe for gyration, this officer takes charge.
The transporter is the one in charge of transporting arrangement whenever the club has to go for
outside functions. He organizes and arranges for vehicle and ensures that members taken out for
gyration (as the case may be) are returned back to school. He looks for horse or ketekete for any
migration. He collects orlangs (cowries) for migration

 CURATOR: The curator functions like the abobakú (one that dies with the King) in the traditional
Yorùbá setting to the chief. He goes with the chief everywhere and he goes on errand for the chief.
He is in charge of the properties of the Ilya, He liase with the Chief on acquisition and maintenance of the
properties of the Ilya. He takes care of the regalia of the Chief and other things before procession in
gyration.

 SPED OR COMMISSIONER FOR SPECAIL DUTIES: He is in-charge of special duties, he can be

directed by the chief or elder to act in place of any of the unavailable G-Lords. He is to move about
with the Chief during comradic hours

 SHRINER: Shriner is in charge of shrine

17
 PALACE SECRETARY: Palace secretary is in charge of the activities in the palace. He stays with the
Chief, tie assists him domestically and comradically. He can featherize during meetations in the
paiace especially if feather and p-feather tere not around, assists him domestically and
comradically. He cart' featherize during nneetations in the palace especially if feather and D-feather
are not around.

 ACCOUNTANT/ACCOUNTRESS: The accountant/accountress sells the palmwine in the shrine.

 OLORI (QUEEN): Like the Yorùbá adage will say Àpónlé kò sí f’Óba tí kò l’Olorì (There is no
respect/honor for any king that has no wife). The most important officer besides the chief is this last
but not the least officer, the Olorì: The Olorì is the wife or girlfriend to the chief. She is the most
respected officer of the club. While all other officers are selected by the council of elders, Olorì is
selected by no one else but the chief himself. However, of all the port-folios in the Kegites’ club, the
port-folio of the Olorì is the most competitive. The position usually have more competitors than any
other one (even when it is occupied; it is usually still being competed for)

18
KEGITES SONGISIS 37. No do, no do, adeway way
SOLEM AND NORMAL 38. Ekinwon ellinwonni Ilyadu Tecco, Ekinwo, Ekinwon
1. Ade o ee, Ade o aa, ire iamemu suwa, ire Ilya Natecco
lamemu seye 39. Ahei wata ngesi, yena kwa de sokoto
2. Wa jijowa supreme comradiurn, wa jijowa egbe 40. Mowa taya meta ni Ibadan to miko Seta
elemurnawunmi pupo 41. Tapa yi o, odara yeye, ko ma semuti koleda
3. Kokoyi koko mayajo, kokoyikcko mayan 42. The man who taps the wine is a karrable tapa
4. Motidaye mu ecoo, motidayernu aaaa 43. Come down holy water come down we are
5. Angeii ewe o jekiomo midagba, jeki waiting for you come down.
omomidagba 44. Sefu eiemu, sefu ologuro
6. Chiefo marry my mama; chiefo marry my 45. Ma fawa, mamu irobe ma museriki walemi o
mama 46. Erin o erin oko (2ce) aterin oml
7. Mio feaya oba, mio fe ti ijoye 47. Ni galilee, fello Jesus somitodi, ni galilee ISF Jesus
8. When I travel go, I can come back somitodi
9. Omo ni mona ti oke yeyemida, E wenu retioke 48. Oyin lalae, lale loyin, oma chief loba oyin,
mona omopa oyinlade
10. !maranmae,.imaranmae, imaranma, 49. Etunu bako esinmi
omoranchukwu maran kokonlo 50. Kudi yaso, mata yiso, kudi yakare
11. Ee Eee Maya godey, Ee Eee maya godey 51. Ayetidaye lolomilole
12. Darling kegites darling kegites7 o my darling 52. lya lonje baba ahbati ti ml gun alupupu
kegites are you wonderful club 53. Enso nile alage, yio awa omo eiemu I farapa
13. Fire! Fire!!, down below/fire! Fire!!, down 54. Mayo!, mayo!!, mayo!!!, lori olumo
below. 55. Ogegeluge, ogegeluge
14. Egbe legbe awa, sewere o. 56. Oge mai lo oge
15. Awa omo elemu nbo, Ara aye, awa oma elemu 57. Bayi lanse nipade omo eiemu
nbo, ero ona. 58. Ewe iyeye igba ni o (2ce)
16. Okpeke dindu to wunmi yen si ibi Iowa 59. Keregbe emu mai foo
17. Omanke olowun aro, ke olowun aro 60. Holy water (3ce), holywater, emu, emu!! Emu!!!
18. Ogene!, ogene!! Aye yeye 61. Bobafejo, bobalejo, o matije olorunigbese
19. Carol CaroM CaroH! 62. Inu mi dun nigbati mogbohun agogo
20. Okoota nbenu, Okocha, Okocha nbenu 63. Oyoyo oyoyo, oyoyo yo
21. Papa nparoko de cele o. 64. Odoni janjun, ki jan, alu janja jiku
22. Wen! Wen!! Wen!!! Wen!v olelekulele 65. Edu warn esefe ere o (2ce)
23. Yetunde wunmi, kato memu, soso, soso, yetunde 66. Karipopo karipopo ye, on say lamimilo
24. Awa arawa, yio pepe 67. Omolaso oremi yeye.ododo eti ekun
25. Imo pelebe, imo pulutu, ebamiwaise nitori emu 68. Oga dilima (3ce) I am congo
69. lyoyo mi yo
26. Yetunde omopupa, yetunde mida, yetunde 70. Eiemu yi o ma mare wonlo (2ce)
27. Mefun eni mefun ene orin belenu gbogbowa 71. Oni moco to oooo!
28. Gbanjo mogbede, gbanjo mogbede 72. Iwo okunkun we a raun ayare
29. Elunumber koko, moki elemu 73. Ogunorun.mapa father mi lekun, orisa ewee
30. Yominiyomini yo, ati jojuotalo mapa mother mi lekun
31. Lolololololo, lolololo 74. Oyin ni oruko jesu, oyin ni
32. Say arawe o, arawe o, arawe o, say ABCD, 75. Gbope re oluwa, osuba re ma ree
ABCD, ABCD 76. Ao o, ao pelogberi seripo awoi
33. Holywater bey no want o, okpesis dey no want o 77. Fere oge a fo fere (2ce)
34. Ere mare o, oyaya 78. Abami lenu iyin rere (2ce)
35. Aba eleya yan, kikumapami, aeee feayawe awe. 79. Sarewa o, wa skoko iye (2ce)
36. Omo alayo webebeweso, weso 80. Ma fo fere, ma sefumi o mbolo

19
81. Omolase oremi yeye ododo eti okun > oee
82. Mayo (3ce) o iori olumo 125. Baba baba, baba baba
83. Edun poma e sefe ereo edun pona esefe ere o 126. Alagbara lolorunmi alagbara ni Jesus o
84. Agbe de, oniye agbede a omo elemu 127. Ewa woo, ewa woooo
85. Kawa mayo kawa mayo, kawa ma sere loto 128. Come and see o, come and see
86. Ijoiemi o ma joo, erin lemi o marin 129. If na God to crucity
87. Sefu mi ni galili o eja okun o 130. Mo de gba pe God na Allah, God na elele
88. Igba gbogbo sa layo mi (2ce) komurado !o ni
banuye o HIGHLIF
89. Imagidi gbangba, imagidi gbogbo 131. Owunmi o, odara pupo, olewa
90. Me le gbe, me le see, me le gbe o mele gbe, 132. Aileyo mamin, aileyo mayan
melese 133. Boje ijo lomo, oya o kajojo
91. Topo ba riwa lode, ta mo wo kapito 134. Kule o kosowo lode
92. Me le a me lere mele segbe elemu pelu piracy o 135. Bale ti le ma gboge laya
93. Omo rere !aso mi o, eso were wa sud mo mi 136. Eniyan awe o, eniyan, eniyan amadupe
94. Emi a rowo fi se see 137. Oro ana ti ajoso otofofo tigbe lo
95. Igbafunfun lowo mi o a ye e emu funfun lowo 138. Adaba ti kolapa, ini yiofifo, omoge tio laso
mi o a yee kolebawalogba
96. If you get to do 139. Weie wele, welewefe
97. I don't care e ma sope kokan yio loro elemu 140. Omi chiefo ti olejo o, sara wama nio
98. Caro o yellow sisi 141. Ewa mu emu oguro, emu oguro
99. Omo ni yio jogun o 142. Ologuro serere funmi, koise
100. Alakiti o o, alakiti jan 143. Ine bi ine, eji bi eji,,eta ntagba, erinwoloko
101. Nipa ife ologuro yio si foya rara 144. O'my chiefo rorarin
102. A o pami lara da, a o demi lade ogo 145. Arira mama jemiram owo laye o
103. E rora erora o gyration oni a woke oo 146. Aye o niyo e ayo
104. Awa ni yo aye, awa ni sugar aye 147. Which kind soup, mama cook o, ogbona soup o
105. Omo gbemu lowo 148. Glory be to kegites in thy highest, Hallefuya
106. Bi mo ba fowo kan, ikebe omoge 149. Mu ne neh, mu neh ne
107. Eleda mimo wa bebe 150. lyolese man, yio lese marine
108. . Awa yo ma welemu ka 151. Olomu roro ma wole, tere mina galaangato
109. Mera bojo wok aye ma somilenu o oro agba 152. Ayo ni mo fee ooo elemu lagbe mayomi kun o
110. Holy water, holy water ree, holy water, emu 153. Ijo lemi o ma jo erin lemi o marin
emu emu 154. Igba gbogbo a layomi
111. It's gyration time every kangosis 155. Awe obo, lere na tere na teree
112. Duro demikoma, duro dem kosi, duro demi 156. Mo gboro kan, won nleri
koma sin shrine 157. Ara mba ti mo feda
113. Irawo.lo igu orun o 158. Riwao, riwa!! Riwp!!!, ibosi o
114. Atupa ye mi mama kun o 159. Awa oniku gehgen, awa oni sokun lowo
115. Love wantintin 160. Unity in diversity, we are one altogether
116. Ngba kan ri mi o mona elemu 161. Orirere lori mi o,k orirere
117. Gbogbo agbara (2ce) chief lowo re Iowa 162. Tere mina galangato (2ce)
118. Juwene (2ce) keke ojuwene 163. Opaka ti ko lopeke kp lo wa kanfe
119. Bata mi o dun kokoua 164. Ona mo wa tan to ta mi wole
120. Ro o roo rume. 165. Iro lere gba ire
166. Ajalaya pele.o, oni loro elemu
CELESTIALGYRATION 167. Na so yon refo me babi, na so o. ,
121. Kew ni mofi wole, ile ologo, iie alayo 168. Omo o enpe dagba, omo e enpe dagba
122. .Lakeju ni baba ti gbo igbe wa 169. lya yariya ooo, egb elemu ade ooo
123. Ile gbo oro oluwa, lati enilo 170. Lan erebe, ^pe Ian
124. lya ogbodo jemimo obaba; iya ogbodo jemimo 171. Eniyan bomi lara jaso lo (2ce)

20
172. Eyo o, eeyoo 189. Eni ara re ole ko pada (2ce)
173. Ariwo riwo riwo, ibosi 190. O my chiefu lawa nwa o, oba elemu
174. Olurun mi iwo nima sinti aye yio amino 191. Chiefo mi wape, moni wape Saye
192. Ara ewa woran baba (2ce), omode, ewa woran
WORO (SONGISI DURING PROCESSION OR (2ce)
CORONATION OF A CHIEF 193. Ewon wo chiefu (2ce)
175. Iba, Iba, Iba Orisa (2ce) 194. Komolo (2ce)
176. Awa tunde o, awa tunde o, awa made, olorun 195. Sekere lobaminjb o (2ce)
ieyin mi, awa tunde o 196. Ebamiwa olofemilo (2ce)
177. Yey o, yeye a o, orisun aye fona hanmi, yeye o 197. Emape kose, ase (2ce)
178. Afaila, afaila, afaila ojo, bojo bayo ariree o o 198. Emi ogemo oo, emi oje panie
179. Eniti elemu batiyan, kin ise enitinsesekuse 199. Agidi malaja
180. Yoyo gbe o yoyo gbe o, omo elemu 200. ka awo mamate, avvo mamaya
181. Atigba fialaye tidaye, ni won teje oye ieiemu 201. Teretere (2ce), tere omoelemu
182. Lau erebe, erebe lau 202. l!a ika ma la e o, bowo miba ie te o orogo
183. Ipo ola dara ooo, ipo ola 203. Omo o eepe dagba %
184. Weyin re, weyinre] weyinre, weyinre o. 204. Oye ese ngbohunmi, oye yi ma wun mi o
185. Ebosi (2ce), Ebosi (2ce) 205. Mele gbe, mele so
186. Baba lawo mo wabebe 206. Mo lo soko, mo bolu oko soro
187. Fila eiemu, moti desorimi, bata elemu, moti 207. Okete o ma yinbo soloko
wosere 208. Ewele weki ewie (2ce) a onifoju sunkun arawa
188. Agbe sokun omore aro (2ce) 209. Oge mailo, oge

21 Compile by Ilya Du Zau+Zau