Sangam Age: Introduction
(300 BCE-300 CE)
                                                                             Dolmen
         Megalithic Age:
          Historical period in north coincide with Megalithic age
           in south.
          Paleo - Meso - Neo - Chalco - Megalithic Age
MENHIR
              Known from their Graves: Megaliths :Encircled by big
               pieces of stone.
              Pottery: The people used various types of pottery including
               red ware, but black-and-red ware seems to have been
               popular with them.
                                                                                      STONE CIRCLE
 No Agriculture: Megalithic people did not practice an advanced type of
  agriculture.
     As compared to agricultural tools, hunting and fighting tools have been found
      more.
 Beginning: The beginning of the megalithic culture can be traced to circa
  1000 BC but in many cases the megalithic phase lasted upto about the first
  century BC.
 Kingdoms: The Cholas, Pandyas and Keralaputras (Cheras) mentioned in
  Ashokan Inscriptions were probably in the late megalithic phase of material
  culture.
 Settlements: In spite of the use of the iron megalithic people depended
  partly for settlement and burials on slopes of the hills.
 The Three Sangams:
   There were three Sangams or assemblies of Tamil poets during the Sangam
    period in South India patronized by Pandyan Kings.
   The First Sangam was held in Madurai, and legendary sages and gods
    participated here. The works of this Sangam are not available as all of them
    perished.
   The Second Sangam took place in Kapadapuram. The only available literary
    work is Tolkappiyam.
   The Third Sangam was held in Madurai. Most of the valuable sources of Sangam
    history are from the literary works of the third Sangam.
 Sangam Literature:
   It consist of Narrative        and Didactic.
       The narrative texts are called Patinenmelkanakku / Melkanakku or Eighteen Major Works.
       The didactic works are called Patinenkilkanakku / Kilkanakku or Eighteen Minor Works.
       The Ettuttokai anthology (the "Eight Collections"), the Pattuppattu anthology (the "Ten
        Songs") form the 18 Major Works.
   The bardic poetry of the Sangam era is largely about Love (Akam) and War
    (Puram).
   Epics:
       Tamil Epics include Silappatikaram, Manimekalai, Sivaka Chintamani, Valayapathi and
        Kuntalakeci.
       Silapathikaram was written by Elango Adigal and Manimegalai by Sittalai Sattanar also
        provides valuable information on the Sangam polity and society.
   Tolkappiyam:
       It is the earliest of Tamil literature.
       It is a work on Tamil grammar but it provides information on the political and socio-
        economic conditions of the Sangam period.
                                                                 Sangam
                                                                 Literature
          Narrative                         Didactic
                                                                                               Tolkappiyam
        Melkanakku                                                Epics
                                             Kelkanakku
Pattuppattu           Ettuttokai
                                                                                                        Kuntalakeci
                                                                            Sivaka     Valayapathi
                                                                          Chintamani
                                                          Manimekalai
                                   Silappatikara
                                         m
                      Geographical divisions,
                  Inhabitants and Occupations
 Kurinji: Forest: The people of Kurinji took to hunting and gathering.
 Palai: Arid or Dry Land: the inhabitants over there could not produce anything.
  They took to cattle lifting and plundering.
 Mullai: Pasture land: The people of Mullai practiced animal husbandry and
  shifting cultivation.
 Marutam: River valleys and Plains: Fertile area whrein People could
pursue plough agriculture.
 Neytal: Sea-coasts: Fishing, Pearl Diving and Salt making.
Sangam Polity:
   There were three different kinds of chiefdoms in Tamilaham/South India.
       Kizar (little chiefs).
            The kizar were headmen of small villages (Ur), generally bound by kinship.
       Velir (bigger chiefs):
            The velirs were mostly hill chieftains.
       Muvendar/Vedar (biggest chiefs) categories of chiefs.
            The Cheras, Cholas and Pandyas were the three principal ruling houses of the
             biggest category of chiefs.
            They were known as Muvendar.
            These chiefly houses had control over peoples of larger areas.
 The Pandya
   Occupied the southernmost and the south-eastern portion of the Indian
    peninsula.
   The Pandya kings profited from trade with the Roman empire and sent
    ambassadors to the Roman emperor Augustus.
   Capital: Madurai.
 The Cholas
   Situated to the north-east of the territory of the pandyas between the Pennar and
    the Velar rivers.
   Uraiyur, a place famous for cotton trade, was an important Centre.
   A clearer history of the Cholas begins in the second century AD with their famous
    king Karikala.
   Their capital was at Kaveripattanam.
Cheras:
   The Chera or the Kerala country was situated to the west and north of the land of
    the Pandyas.
   Capital –Vanji/Vanchi
   In the early centuries Chera state was as important as the states of the Cholas
    and Pandyas, and owed its position trade with the Romans.
   The history of the Cheras is a continuing battle with the Cholas and Pandyas.
   According to the Chera poets, their greatest king was Senguttuvan, the Red or
    Good Chera.
   Pattani Cult.
Sangam Society:
   Society in ancient Tamilaham was, essentially, tribal in character with its kinship
    organizations, totem worship and tribal cults and practices.
   The Brahmanas first appear in Tamil land in the Sangam age.
   Varna System: The social classification of Varna was known to Sangam poets.
   But they mention their own Classes.
   There is mention of Arashar (kings), Vaishiyar (traders), and Velalar/Vallala
    (farmers).
       Agricultural labour was generally the task of members of the lowest class called
        Kadaisiyar.
   However, society was not Priest dominated.
 Inequalities: There were sharp social inequalities in the Sangam age
  as the rich lived in houses of brick and mortar, and the poor in huts
  and humble dwellings.
 Chief God: The chief local god worshipped by the people of the
  hilly region was Murugan.
 Mayon (Vishnu), Vendan (Indiran), Varunan and Korravai were
  other gods.
 The presence of ascetics of heterodox sects suggests that they had
  some followers in the region.
 Hero Stones: There was a practice of raising hero stones called
  Virarkal in honour of the heroes who had died fighting for king and
  other things.
 Sangam Economy:
   Agriculture and Crafts:
      Agriculture was the mainstay of the Sangam Economy.
      Most of its operations were carried on by people of the lowest class
       (kadaisiyar) whose status appears to have differed little from that of the
       slave.
      The bulk of the land was owned by Vellarar/Vellalas who commanded a
       high social rank.
      The richer among them did not plough the land themselves, but employed
       labourers to do it.
      The chief crops were Rice, Cotton, Ragi, Sugarcane, Pepper, Ginger,
       Turmeric, Cardamom, Cinnamon etc.
      Weaving, Ship-building, Metal Working, Carpentry, Rope-making, Ornament-
       making, making of Ivory Products, Tanning etc were some of the handicrafts,
       which were widely practiced.
 Trade & Commerce:
   Trade, both Inland and Foreign, was well organized and briskly carried on
    throughout the period.
   Tamil poems, classical authors and archaeological finds in South India all speak
    with one voice on this subject.
   The great port-cities like Puhar, Muziri/Musisri, Naura and Ponani were the major
    centres of foreign trade.
   The large quantities of gold and silver coins struck by the Roman emperors are
    found in the interior of the Tamil land.
       This testifies to the extent of the trade.
   Internal trade was also brisk.
       Caravans of merchants with carts and pack animals carried their merchandise from
        place to place and from fair to fair.
       Salt was an important commodity of trade and salt merchants moved with their families
        in carts.
       Barter played a large part in all transactions.