Print Culture Evolution in China and Europe
Print Culture Evolution in China and Europe
1. How was printing done in China in the early period? Or What were the features
of woodblock printing?
i. The earliest kind of print technology was developed in China, Japan and Korea. This
was a system of hand printing.
ii. From AD 594 onwards, books in China were printed by rubbing paper, against the
inked surface of woodblocks. As both sides of the thin, porous sheet could not be
printed, the traditional Chinese ‘accordion book’ was folded and stitched at the side.
iii. Superbly skilled craftsmen could duplicate, with remarkable accuracy, the beauty of
calligraphy.
2. Why did the volume of print increase in China in the early period? Or How did
China become a major producer of printed materials for a long time?
i. The imperial state in China was, for a very long time, the major producer of printed
materials. China possessed a huge bureaucratic system, which recruited its personnel
through civil service examinations.
ii. Textbooks for this examination were printed in vast numbers under the sponsorship of
the imperial state.
iii. From the sixteenth century, the number of examination candidates went up and it
increased the volume of print.
3. How did a new print culture develop in China? Or What changes occurred in
print culture in the 17th century in China? Or How was print culture influenced
by the rise of cities in China?
i. By the seventeenth century, as urban culture flourished in China, the uses of print
diversified. Print was no longer used just by scholar-officials.
ii. Merchants used print in their everyday life, as they collected trade information.
iii. Reading increasingly became a leisure activity. The new readership preferred fictional
narratives, poetry, autobiographies, anthologies of literary masterpieces, and romantic
plays.
iv. Rich women began to read, and many women began publishing their poetry and plays.
Wives of scholar-officials published their works and courtesans wrote about their lives.
v. The development of new reading culture in China and the development of a new
printing technology helped the development of print culture
. vi. Western printing techniques and mechanical presses were imported in the late
nineteenth century as Western powers established their outposts in China.
4. Give any three reasons favouring shift from hand printing to mechanical
printing in China. Ans. Above
5. Describe the development of print technology in Japan.
i. Buddhist missionaries from China introduced hand-printing technology into Japan
around AD 768-770. The oldest Japanese book, printed in AD 868, is the Buddhist
‘Diamond Sutra’, containing six sheets of text and woodcut illustrations. Pictures were
printed on textiles, playing cards and paper money.
ii. In medieval Japan, poets and prose writings were regularly published, and books were
cheap and abundant. Printing of visual material led to interesting publishing practices.
iii. In the late eighteenth century, in the flourishing urban circles at Edo (later to be known
as Tokyo), illustrated collections of paintings depicted an elegant urban culture,
involving artists, courtesans, and teahouse gatherings.
iv. Libraries and bookstores were packed with hand-printed material of various types –
books on women, musical instruments, calculations, tea ceremony, flower
arrangements, proper etiquette (manners), cooking and famous places.
18. Why did Martin Luther support print culture? OR How did print culture help
Martin Luther challenge the Catholic church? Why?
i. In 1517, the religious reformer Martin Luther printed Ninety-Five theses criticizing many
of the practices and rituals of the Roman Catholic Church and posted on a church door
in Wittenberg. It challenged the Church to debate his ideas.
ii. Luther’s writings were immediately reproduced in vast numbers and read widely. This
led to a division with in the Church and to the beginning of protestant reformation.
iii. Deeply grateful to print, Luther said, ‘Printing is the ultimate gift of God and the greatest
one’ because print brought about a new intellectual atmosphere and helped spread the
new ideas that led to the Reformation.
iv. Print created the possibility of wide circulation of ideas, and introduced a new world of
debate and discussion.
iv. Newspapers and journals carried information about wars and trade, as well as news of
developments in other places. Similarly, the ideas of scientists and philosophers now
became more accessible to the common people. Ancient and medieval scientific texts
were compiled and published, and maps and scientific diagrams were widely printed.
v. When scientists like Isaac Newton began to publish their discoveries, they could
influence a much wider circle of scientifically minded readers.
vi. The writings of thinkers such as Thomas Paine, Voltaire and Jean Jacques Rousseau
were also widely printed and read. Thus, their ideas about science, reason and rationality
found their way into popular literature. (Explain 5 points well)
How did the ideas of scientists and philosophers become more accessible to
common people after the beginning of print revolution in Europe? Write points iv to vi .
23. What was the opinion of Louise-Sebastien Mercier about the printing press?
i. Louise-Sebastien Mercier, a novelist in eighteenth-century France, declared: ‘The
printing press is the most powerful engine of progress and public opinion is the force
that will sweep despotism away.’
ii. In many of Mercier’s novels, the heroes are transformed by acts of reading. They read
books, are lost in the world books and become enlightened in the process.
iii. Convinced of the power of print in bringing enlightenment and destroying the basis of
despotism, Mercier proclaimed: ‘Tremble, therefore, tyrants of the world! Tremble
before the virtual writer!’
24. What was the common conviction about books by the mid-eighteenth century?
There was a common conviction that books were a means of spreading progress and
enlightenment. Many believed that books could change the world, liberate society from
despotism and tyranny, and herald a time when reason and intellect would rule. (eg. Point
i above.)
25. Why did some people in the 18th century Europe think that print culture would
bring enlightenment and end despotism?( Write the previous two answers and add
point iv answer 14)
26. What are the three types of arguments to prove that print culture created
conditions for French revolution?
i. First: print popularized the ideas of the Enlightenment thinkers. Collectively, their
writings provided a critical commentary on tradition, superstition and despotism. They
argued for the rule of reason rather than custom, and demanded that everything be
judged through the application of reason and rationality.
ii. They attacked the sacred authority of the Church and the despotic power of the state,
thus eroding the legitimacy of a social order based on tradition. The writings of Voltaire
and Rousseau were read widely; and those who read these books saw the world
through new eyes, eyes that were questioning, critical and rational.
iii. Second: print created a new culture of dialogue and debate. All values, norms and
institutions were re-evaluated and discussed by a public that had become aware of the
power of reason, and recognized the need to question existing ideas and beliefs.
Within this public culture, new ideas of social revolution came into being.
iv. Third: By the 1780s, there were a number of books that mocked the royalty and
criticized their morality. In the process, it raised questions about the existing social
order. Cartoons and caricatures typically suggested that the monarchy remained
absorbed in luxurious life while the common people suffered immense hardships. This
literature circulated underground and led to the growth of hostile sentiments against the
monarchy.
27. What was the counter argument regarding the role of print culture in the
French Revolution?
There is no doubt that print helps the spread of ideas. However, we must remember that
people did not read just one kind of literature. If they read the ideas of Voltaire and
Rousseau, they were also exposed to monarchical and Church propaganda. They were not
influenced directly by everything they read or saw. They accepted some ideas and rejected
others. They interpreted things their own way. Print did not directly shape their minds, but it
did open up the possibility of thinking differently.
28. How did print culture influence women, children and workers in the 19 th
century in Europe?
i. As primary education became compulsory from the late nineteenth century, children
became an important category of readers. Production of school textbooks became
critical for the publishing industry. A children’s press, devoted to literature for children
alone, was set up in France in 1857. This press published new works as well as old
fairy tales and folk tales.
ii. Women became important as readers as well as writers. Penny magazines were
especially meant for women, and there were manuals teaching proper behaviour and
housekeeping. When novels began to be written in the nineteenth century, women
were seen as important readers. Some of the best-known novelists were women: Jane
Austen, the Bronte sisters, George Eliot. etc. Their writings became important in
defining a new type of woman: a person with will, strength of personality, determination
and the power to think.
iii. In the nineteenth century, lending libraries in England became instruments for
educating white-collar workers, artisans and lower-middle-class people. Sometimes,
self-educated working class people wrote for themselves. After the working day was
gradually shortened from the mid-nineteenth century, workers had some time for self-
improvement and self-expression. They wrote political tracts and autobiographies in
large numbers.
30. What were the major innovations that improved printing technology?
i. By the late eighteenth century, the press came to be made out of metal.
ii. By the mid-nineteenth century, Richard M. Hoe of New York had perfected the
powerdriven cylindrical press. This was capable of printing 8,000 sheets per hour. This
press was particularly useful for printing newspapers.
iii. In the late nineteenth century, the offset press was developed which could print up to
six colours at a time.
iv. From the turn of the twentieth century, electrically operated presses accelerated
printing operations. A series of other developments followed. Methods of feeding paper
improved, the quality of plates became better, automatic paper reels and photoelectric
controls of the colour register were introduced.
v. In the 1920s in England, popular works were sold in cheap series, called the Shilling
Series. The dust cover or the book jacket is also a twentieth-century innovation. With
the onset of the Great Depression in the 1930s, publishers feared a decline in book
purchases. To sustain buying, they brought out cheap paperback editions.
31. State any two strategies developed by printers and publishers to sell their
products.
i. They serialized popular novels to arouse interest among readers. They compiled
traditional folk tales gathered from peasants. What they collected was edited before the
stories were published in a collection in 1812.
ii. In the 1920s in England, popular works were sold in cheap series, called the Shilling
Series. The dust cover or the book jacket is also a twentieth-century innovation.
iii. With the onset of the Great Depression in the 1930s, publishers feared a decline in
book purchases. To sustain buying, they brought out cheap paperback editions.
32. How were the ideas and information written before the age of print in India? Or
Write a short note on the tradition of manuscripts in India. Why was it not used
in everyday life?
i. India had a very rich and old tradition of handwritten manuscripts – in Sanskrit, Arabic,
Persian, as well as in various vernacular languages. Manuscripts were copied on palm
leaves or on handmade paper. Pages were sometimes beautifully illustrated. They
would be either pressed between wooden covers or sewn together to ensure
preservation. Manuscripts continued to be produced even after the introduction of print,
down to the late nineteenth century.
ii. Manuscripts, however, were highly expensive and fragile. They had to be handled
carefully, and they could not be read easily as the script was written in different styles.
So manuscripts were not widely used in everyday life. iii. Teachers dictated portions
texts from memory and students wrote them down. Many, thus became literate with out
ever reading any kind of texts.(Why were manuscripts not widely used in every day
life? Give three reasons.)
33. How did the printing technique begin in India? Explain.
i. The printing press first came to Goa with Portuguese missionaries in the mid-sixteenth
century. Jesuit priests learnt Konkani and printed several tracts.
ii. By 1674, about 50 books had been printed in the Konkani and in Kanara languages.
iii. Catholic priests printed the first Tamil book in 1679 at Cochin, and in 1713 the first
Malayalam book was printed by them.
iv. By 1710, Dutch Protestant missionaries had printed 32 Tamil texts, many of them
translations of older works.
v. By the close of the eighteenth century, a number of newspapers and journals appeared in
print. There were Indians, too, who began to publish Indian newspapers. The first to appear
was the weekly Bengal Gazette, brought out by Gangadhar Bhattacharya, who was close
to Rammohun Roy.
34. Who was James Augustus Hickey? Why was he persecuted by the British?
James Augustus Hickey was the editor of the Bengal Gazette, a weekly magazine from
1780. Hickey published a lot of advertisements, including those, related to the import and
sale of slaves. But he also published a lot of gossip about the East India Company’s senior
officials in India. Enraged by this, Governor-General Warren Hastings persecuted Hickey,
and encouraged the publication of officially sanctioned newspapers that could counter the
flow of information that damaged the image of the colonial government.
35. What role did print culture play on public debates on religious issues?
i. There were intense debates around religious issues from the early nineteenth century.
Different groups confronted the changes happening within colonial society in different
ways, and offered a variety of new interpretations of the beliefs of different religions
ii. Some criticized existing practices and campaigned for reform, while others countered
the arguments of reformers. These debates were carried out in public and in print.
Printed tracts and newspapers not only spread the new ideas, but they shaped the
nature of the debate. A wider public could now participate in these public discussions
and express their views. New ideas emerged through these clashes of opinions.
36. What role did print culture play in the religious reform movements? Or How did
religious reformers make use of print culture to spread their ideas? Or What
did the spread of print culture mean to the reformers?
i. This was a time of intense controversies between social and religious reformers and
the Hindu orthodoxy over matters like widow immolation, monotheism, Brahmanical
priesthood and idolatry. Reformers made use of newspapers to project the ill effects of
superstitious beliefs. They spread democratic ideals like liberty, equality and fraternity
among the public.
ii. In Bengal, Rammohun Roy published the Sambad Kaumudi from 1821 and the Hindu
orthodoxy commissioned the Samachar Chandrika to oppose his opinions.
iii. From 1822, two Persian newspapers were published, Jam-i-Jahan Nama and Shamsul
Akhbar. In the same year, a Gujarati newspaper, the Bombay Samachar, made its
appearance.
37. What were the steps taken by the ‘Ulamas’ to defend their religion?
i. The ‘Ulamas’ were Muslim theologians who feared that colonial rulers would
encourage conversion, change the Muslim personal laws. To counter this, they used
cheap lithographic presses, published Persian and Urdu translations of Holy
Scriptures, and printed religious newspapers and tracts.
ii. The Deoband Seminary, founded in 1867, published thousands upon thousands of
fatwas telling Muslim readers how to conduct themselves in their everyday lives, and
explaining the meanings of Islamic doctrines.
iii. All through the nineteenth century, a number of Muslim sects and seminaries
appeared, each with a different interpretation of faith, each keen on enlarging its
following and countering the influence of its opponents. Urdu print helped them conduct
these battles in public.
38. Name any two printing press established to publish Hindu religious texts in
vernacular languages.
From the 1880s, the Naval Kishore Press at Lucknow and the Shri Venkateshwar Press in
Bombay published numerous religious texts in vernaculars.
39. How and to what extent did print encourage reading Hindu religious text in
Vernacular languages?
i. The first printed edition of the Ramcharitmanas of Tulsidas, a sixteenth-century text,
came out from Calcutta in 1810.
ii. By the mid-nineteenth century, cheap lithographic editions flooded north Indian
markets.
iii. From the 1880s, the Naval Kishore Press at Lucknow and the Shri Venkateshwar
Press in Bombay published numerous religious texts in vernaculars.
iv. In their printed and portable form, these could be read easily by the faithful at any place
and time. They could also be read out to large groups of illiterate men and women.
40. State any two results of using printed texts on religious matters.
i. Religious texts reached a very wide circle of people, encouraging discussions, debates
and controversies within and among different religions.
ii. Print not only stimulated the publication of conflicting opinions amongst communities,
but it also connected communities and people in different parts of India.
iii. Newspapers conveyed news from one place to another, creating pan-Indian identities.
iv. In their printed and portable form, these could be read easily by the faithful at any place
and time. They could also be read out to large groups of illiterate men and women.
41. Describe the development of visual culture in print media by the end of 19th
century in India.
i. By the end of the nineteenth century, a new visual culture was taking shape. With the
setting up of an increasing number of printing presses, visual images could be easily
reproduced in multiple copies.
ii. Painters like Raja Ravi Varma produced images for mass circulation. Poor wood
engravers who made woodblocks, set up shop near the letterpresses, and were
employed by print shops.
iii. Cheap prints and calendars, easily available in the bazaar, could be bought even by
the poor to decorate the walls of their homes or places of work. These prints began
shaping popular ideas about modernity and tradition, religion and politics, and society
and culture.
iv. By the 1870s, caricatures and cartoons were being published in journals and
newspapers, commenting on social and political issues. Some caricatures ridiculed the
educated Indians’ fascination with Western tastes and clothes, while others expressed
the fear of social change. There were imperial caricatures that ridiculed nationalists, as
well as nationalist cartoons criticizing imperial rule.
42. What did women mean by the spread of print culture? Or How did the spread of
print culture improve the status of women in India in the 19th century?
i. The status of women improved in the Indian society. Lives and feelings of women
began to be written in particularly vivid and intense ways. Women’s reading, therefore,
increased enormously in middle-class homes.
ii. Liberal husbands and fathers began educating their womenfolk at home, and sent
them to schools when women’s schools were set up in the cities and towns after the
midnineteenth century.
iii. Many journals began carrying writings by women, and explained why women should be
educated. They also carried a syllabus and attached suitable reading matter, which
could be used for home-based schooling.
iv. Printed books helped women to emerge as rebels and defied the prohibition of the
conservative Hindus.
v. Many women writers were emerged. Auto biography of Amar Jiban was published in
1876 in Bengali language.
vi. Bengali women Kailashbhashini wrote books highlighting the experience of women.
vii. In Maharashtra Tarabai Shinde and Pandita Ramabai wrote about miserable life of
upper class women especially widows.
43. Why did the conservatives among Hindus and Muslims prohibit education for
women? Conservative Hindus believed that a literate girl would be widowed and
Muslims feared that educated women would be corrupted by reading Urdu romances.
44. State two examples of rebel women who defied prohibition of education for
women by the conservative society.
i. A girl in a conservative Muslim family of north India secretly learnt to read and write in
Urdu. Her family wanted her to read only the Arabic Quran, which she did not
understand. So she insisted on learning to read a language that was her own.
ii. In East Bengal, in the early nineteenth century, Rashsundari Debi, a young married girl
in a very orthodox household, learnt to read in the secrecy of her kitchen. Later, she
wrote her autobiography Amar Jiban which was published in 1876. It was the first full
length autobiography published in the Bengali language. (Name the first auto
biography published in Bengali language.)
45. Examine the role / contribution of women in the spread of print culture in the 19 th
century in India.
(Write the answer above and continue..) iii. From the 1860s, a few Bengali women like
Kailashbashini Debi wrote books highlighting the experiences of women – about how
women were imprisoned at home, kept in ignorance, forced to do hard domestic labour and
treated unjustly by the very people they served.
iv. In the 1880s, in present-day Maharashtra, Tarabai Shinde and Pandita
Ramabai wrote with passionate anger about the miserable lives of upper-caste
Hindu women, especially widows. A woman in a Tamil novel expressed what reading
meant to women who were so greatly confined by social regulations.
v. Hindi printing began seriously only from the 1870s. Soon, a large segment of it was
devoted to the education of women. In the early twentieth century, journals, written
for and sometimes edited by women, became extremely popular. They discussed
issues like women’s education, widowhood, widow remarriage and the national
movement.
vi. In Punjab, too, a similar folk literature was widely printed from the early twentieth
century. Ram Chaddha published the fast-selling Istri Dharm Vichar to teach women
how to be obedient wives. The Khalsa Tract Society published cheap booklets with
a similar message. Many of these were in the form of dialogues about the qualities
of a good woman.
vii. In Bengal, an entire area in central Calcutta – the Battala – was devoted to the
printing of popular books. Here you could buy cheap editions of religious tracts and
scriptures, as well as literature that was considered obscene and scandalous. By
the late nineteenth century, a lot of these books were being profusely illustrated with
woodcuts and coloured lithographs. Pedlars took the Battala publications to homes,
enabling women to read them in their leisure time.
What were the issues / messages projected by the printed books published in the
19th century in India? ( Answer any 4 points above)
46. How did print culture help poor people? Or What were the effects of the spread
of print culture for poor people in nineteenth century India? Or What did poor
people mean by the spread of print culture?
i. Poor people wanted printed books should be affordable and available cheaply. They
wanted it as a medium to fight against injustice and discrimination. They wanted to
spread literacy and prevent bad habits like drinking. They wanted to make use of
printed matters to spread nationalism.
ii. Very cheap small books were brought to markets in nineteenth-century Madras towns
and sold at crossroads, allowing poor people traveling to markets to buy them.
iii. Public libraries were set up from the early twentieth century, expanding the access to
books. These libraries were located mostly in cities and towns, and at times in
prosperous villages.
iv. From the late nineteenth century, issues of caste discrimination began to be written
about in many printed tracts and essays. Jyotiba Phule, the Maratha pioneer of ‘low
caste’ protest movements, wrote about the injustices of the caste system in his
Gulamgiri (1871).
v. In the twentieth century, B.R. Ambedkar in Maharashtra and E.V. Ramaswamy Naicker
in Madras, better known as Periyar, wrote powerfully on caste and their writings were
read by people all over India. Local protest movements and sects also created a lot of
popular journals and tracts criticizing ancient scriptures and envisioning a new and just
future.
47. Name any four authors who wrote for the poor people of the society. How were
restrictions imposed on the Indian Press? Explain with examples. Answer: last
two points above, the first point below and Answer 49 below.
48. Describe the contribution of factory workers in the spread of print culture.
i. Kashibaba, a Kanpur mill worker, wrote and published Chhote Aur Bade Ka Sawal in
1938 to show the links between caste and class exploitation.
ii. The poems of another Kanpur mill worker, who wrote under the name of Sudarshan
Chakr between 1935 and 1955, were brought together and published in a collection
called Sacchi Kavitayan.
iii. By the 1930s, Bangalore cotton Mill workers set up libraries to educate themselves,
following the example of Bombay workers. These were sponsored by social reformers
who tried to restrict excessive drinking among them, to bring literacy and, sometimes,
to propagate the message of nationalism.
49. Examine the effort made by the British in India to impose censorship on the
press.
i. By the 1820s, the Calcutta Supreme Court passed certain regulations to control press
freedom and the Company began encouraging publication of newspapers that would
celebrate British rule.
ii. In 1835, faced with urgent petitions by editors of English and vernacular newspapers,
Governor-General Bentinck agreed to revise press laws.
iii. In 1878, the Vernacular Press Act was passed, modeled on the Irish Press Laws. It
provided the government with extensive rights to censor reports and editorials in the
vernacular press. From now on the government kept regular track of the vernacular
newspapers published in different provinces. When a report was judged as seditious,
the newspaper was warned, and if the warning was ignored, the press was liable to be
seized and the printing machinery confiscated.
50. Describe the role of nationalist news papers in spreading national feelings
among the people in the early 20th century. OR Explain how print culture
assisted the growth of nationalism in India.
i. The news papers reported on colonial misrule and encouraged nationalist activities.
News papers, weeklies and books were used to project the ill effect of British rule and
to develop patriotic feeling among people. Neel Darpan a book written by Prem Chand
revealed how the British exploited the Indigo peasants in Bihar and Orissa.
ii. Attempts to throttle nationalist criticism provoked militant protest. This in turn led to a
renewed cycle of persecution and protests. The ideas of nationalist leaders were
communicated to the people through these newspapers. When Punjab revolutionaries
were deported in 1907, Balgangadhar Tilak wrote with great sympathy about them in
his Kesari. This led to his imprisonment in 1908, provoking in turn widespread protests
all over India.
51. Why did the British Government curtail the freedom of Press after 1857 in India?
The British Government curtailed the freedom of Press after 1857 in India because
the vernacular newspapers were becoming more and more nationalists after the
revolt of 1857 Or The British feared that the news papers will publish articles that are
harmful to British interests. Or. The British Government curtailed the freedom of
Press after 1857 in India to stop the spreading of nationalist ideas.
52. Describe any two popular themes on which women writers in England wrote in
the 19th century.
The popular themes were the following:
i. Domestic life: In the 18th and 19th centuries novel began exploring the world of women
their emotions and identities their experiences and problems. The principal theme
about women were allowed to speak with authority was domestic life. They wrote their
experience and got due recognition.
ii. Proper behavior and house keeping: Penny magazines published between 1832 and
1835 were meant for women. It was primarily aimed at the working class. There were
manuals published, teaching proper behaviour and house keeping.
iv. New type of women: Some of the best known novelists were women: Jane Austen,
the Bronte Sisters, George Eliot etc. Their writings became important in defining a new type
of women– women with will power, strength with personality, determination and power to
think. They even supported feminist movements.