Puritan Catechism

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Puritan Catechism.

This Catechism has been produced faithfully with sincere intentions, but like all men, I am fallible and
susceptible to error. However the one thing I am not wrong on is that—
Jesus Christ is Lord incarnate and died to save the entire
White race alone.
—This is the unshakable constant, that we and our descendants take to our graves; no matter how we
change.

We must secure the existence of our people and a future for White children.
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Chief Treatises of our Faith. ⸻ Statements of faith: summaries of what we believe regarding our faith. These include: the ¹Ten
Commandments, the ²Lord’s Prayer, the ³Apostles’ Creed, the ⁴Nicene Creed (Nicene-Constantinopolitan Creed), the ⁵Athanasian
Creed, the ⁶Precepts of Christian Identity, and the ⁷Puritan Creed. The former five treatises are historical Christian statements of
faith inline with the Apostolic🡢Latin🡢Protestant🡢Anglican tradition, forming the basis of Christian belief since foundation; only
built upon or corrected through that tradition to make implicit and obvious truths, explicit. The latter two treatises are to make what
was always known but unspoken (as it was seen as unnecessary) explicit, especially regarding the White racial identity of
Christianity. At times throughout history, all treatises would have been seen as redundant; as all treatises are actually redundant
with correct understanding of scripture and are only created as explicit summaries of scripture when implicit truths are lost.

Chief Treatises of our Faith: Ten Commandments. ⸻

Ten Commandments:
ˣ I am the Lord, your God.
¹ You shall have no other gods before me.
² You shall not make for yourself any idols.
³ You shall not take the name of the Lord your God in vain.
⁴ Remember the Sabbath day to set it apart as holy.
⁵ Honour your father and your mother.
⁶ You shall not murder.
⁷ You shall not commit sexual-immorality.
⁸ You shall not steal.
⁹ You shall not give false testimony against your neighbour.
¹⁰ You shall not covet your neighbour’s property, wife, servants, livestock, nor possessions.
Decem Praecepta:
ˣ Ego sum Dominus, Deus tuus.
¹ Non habebis deos alienos coram me.
² Non facies tibi idolorum.
³ Non adsumes nomen Domini Dei tui in vanum.
⁴ Memento ut diem sabbati sanctifices.
⁵ Honora patrem tuum et matrem.
⁶ Non occides.
⁷ Non moechaberis.
⁸ Non furtum facies.
⁹ Non loqueris contra proximum tuum falsum testimonium.
¹⁰ Non concupisces proximi tui rem, uxorem, servos, pecora, non possessiones.
Regarding the Ten Commandments:
The Ten Commandments, also known as the Decalogue, are a set of biblical principles relating to ethics and
worship that play a fundamental role in Christianity; found at Exodus 20:2-17 and Deuteronomy 5:6-21. These
commandments were revealed to Moses at Mount Sinai, which he inscribed onto two tablets of stone and stored in the Ark
of the Covenant.
The Ten Commandments are an important part of Christian faith, which provide the starting foundational basis for
ethics and morality in Christianity; although do not provide the complete concept of morality in Christianity. While the
establishment of the New Testament has fulfilled all previous rules, laws and commandments, ceasing them; the Ten
Commandments, along with other moral rulings, are still standards of morality regardless of if they're a current official rule
or not; these rules will always be the standard of morality, thus to be moral, today as then, these standards of morality must
be met; which is why the Ten Commandments are important to Christianity, they provide our core moral foundation.
What the Ten Commandments mean:
ˣ [Exodus 20:2 — Deuteronomy 5:6] — The Lord sets Himself apart from any other supposed deity.
¹ [Exodus 20:3 — Deuteronomy 5:7] — The First Commandment states we are to revere the Lord above all else;
that there is no other god, there is only the Lord. Worship and servitude is in the Lord only.
² [Exodus 20:4-6 — Deuteronomy 5:8-10] — The Second Commandment prohibits idolatry, the reverence of: false
gods, concepts, objects, creatures, persons, etc; to the level of a god. Additionally prohibits the creation of any object that we
use in false worship.
³ [Exodus 20:7 — Deuteronomy 5:11] — The Third Commandment prohibits improper and disrespectful use of
the name of the Lord, including in words used in reference to the Lord, such as God. Improper use includes: profanity, use in
blasphemy and cursing; frivolity, use in superficial or stupid ways; hypocrisy, claiming the Lord has lower standards or less
noble positions than what is true (expressed biblically) in a way that disgraces Him.
⁴ [Exodus 20:8-11 — Deuteronomy 5:12-15] — The Fourth Commandment states to keep and respect the seventh
day (Sabbath) as a day of rest, and to keep it holy: setting aside time on the day for worship of the Lord. Prior to Christ the
Sabbath was on Saturday; the Sabbath is now and will always be on Sunday, the day Jesus Christ rose again [Mark 16:9], the
day Christ first met with His disciples [John 20:19], and the day Christians gathered for fellowship and worship [Acts 20:7. 1
Corinthians 16:2].
⁵ [Exodus 20:12 — Deuteronomy 5:16] — The Fifth Commandment states to give respect and reverence to your
parents. This is essential for the building, stability, health, continuation and expansion of moral high-trust societies; as
younger generations build and feed society, knowing the society they maintain will care for them once they are old; and
inversely the older generations raise up the younger generations to be honourable members of society, who take over their
work. It is essential the older generations raise the younger generations to be better men and women than they were
(facilitating perpetual improvement), while still respecting the older generation, avoiding feelings of generational
superiority; society is to benefit the whole, not a part.
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⁶ [Exodus 20:13 — Deuteronomy 5:17] — The Sixth Commandment prohibits murder; killing without legal or
moral justification. There is a distinction between killing and murder; murder is the taking of life without legal (capital
punishment) or moral (in defense) justification. Killing within war can be both legally and morally justified.
⁷ [Exodus 20:14 — Deuteronomy 5:18] — The Seventh Commandment prohibits miscegenation: intercourse
between two different races, between Adamic and nonadamic life. TODO: SEXUAL-IMMORALITY
⁸ [Exodus 20:15 — Deuteronomy 5:19] — The Eighth Commandment prohibits theft. Like the Fifth
Commandment, this is another important foundation for moral high-trust societies; which establishes the right to personal
property for individuals, which other people or governments are not permitted to take. This additionally prohibits
dishonest business practices, which use deceit to steal or unfairly acquire your personal property. This additionally
prohibits taxation on idle personal property, such as possessions, monies and land, which make certain taxes illegitimate
and forbidden such as: income tax, property/ land tax, inheritance/ death tax. Only in the buying and selling of personal
property, is it lawful to tax. This additionally prohibits compulsory/ involuntary acquisition of personal property as
unlawful and forbidden; this includes involuntary purchases, which is still theft. The significance of this commandment, is
an individual of society has no reason to maintain and feed a society which doesn’t respect the dominion of that individual's
personal property. The society will stagnant and decline until collapse, as no one who remains in the society will have
incentive to perform hard or reasonable work, always performing the minimal, as additional work or strive is not
appropriately compensated nor protected.
⁹ [Exodus 20:16 — Deuteronomy 5:20] — The Ninth Commandment prohibits false testimony against your
brethren. This comes in many forms such as: slander, fabricated lies intended to do harm, tarnishing ones reputation;
talebearing, repeating claims of others without careful investigation, which brings disgrace to that person; false legal
testimony, testifying false reports of others in legal processes; inappropriate silence, not speaking up against known false
testimonies.
¹⁰ [Exodus 20:17 — Deuteronomy 5:17] — The Tenth Commandment prohibits coveting the possessions of your
brethren. Coveting (literally: desiring) is seeing what your brethren have, whether their: property, wife, servants, livestock,
or possessions; and desiring it for yourself. To see their possessions and rather than: being satisfied with your own alike
possessions, or acquiring your own alike possessions; you seek to take it from them, through: theft, deceit, even lawful
acquisition; all of which is coveting, forbidden. For instance, is natural to see your neighbour have a large house, and
wanting to buy or build a large house of your own; it is coveting when you want to instead take away their house for
yourself.
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Chief Treatises of our Faith: Lord’s Prayer. ⸻

Lord’s Prayer:
ˣOur Father which art in heaven,
¹Hallowed be thy name.
²Thy kingdom come,
³Thy will be done in earth, as it is in heaven.
⁴Give us this day our daily bread.
⁵And forgive us our trespasses, as we forgive them that trespass against us.
⁶And lead us not into temptation,
⁷But deliver us from evil:
ᴰFor thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
Oratio Dominica / Pater Noster:
ˣPater noster qui es in caelis,
¹Sanctificetur nomen tuum.
²Adveniat regnum tuum.
³Fiat voluntas tua, sicut in caelo et in terra.
⁴Panem nostrum quotidianum da nobis hodie,
⁵Et dimitte nobis debita nostra sicut et nos dimittimus debitoribus nostris.
⁶Et ne nos inducas in tentationem,
⁷Sed libera nos a malo.
ᴰQuia tuum est regnum, et potestas, et gloria, in saecula saeculorum. Amen.
Regarding the Lord’s Prayer:
The Lord's Prayer, also called the Our Father (Latin: Pater Noster), is a central Christian prayer which Jesus taught
as the way to pray.
Two versions of this prayer are recorded in the gospels: a longer form within the Sermon on the Mount in the
Gospel of Matthew, and a shorter form in the Gospel of Luke. Both are the original, the Matthean version spoken by Jesus
early in his ministry in Galilee, and the Lucan version one year later in Judaea.
The first three of the seven petitions in Matthew address God; the other four are related to human needs and
concerns. The Doxology is an addition to the prayer not found in the Gospels as a means of introducing a conclusion to
elegantly tie the prayer together.
The text of the prayer recorded here is the traditional English translation found in the ᴬᴰ1662 Anglican Book of
Common Prayer.
What the Lord’s Prayer means:
ˣ [Matthew 6:9 — Luke 11:2] — Introduction: The Father who we are addressing in this prayer is our Heavenly Father,
the Lord our God. Addressed as our Father, as He is our creator and praeternatural progenitor; we are His children.
¹ [Matthew 6:9 — Luke 11:2] — First Petition: The Lord's name is holy, even though these are not names, but titles of
addressal. They are to be respected and honoured when used in reference to the Lord. We are not to dishonest His name by
teaching contrary to the word of God.
² [Matthew 6:10 — Luke 11:2] — Second Petition: We invite the Lord's kingdom to come across the world; further detail
in the Third Petition.
³ [Matthew 6:10] — Third Petition: Strongly connected to the Second Petition, we invite the Lord's kingdom and will to
come and be established across the world. While fully established in Heaven by the Lord, it will however not establish itself on
earth, in a world created by the Lord with unlimited freewill. The Lord's last intervention/ direct interaction with the world
occurred ᴬᴰ70 after the completed establishment of Christianity, and with the fulfillment of all. The Lord's policy of non-
intervention, a policy which protects the sovereignty of our freewill, means the establishment of the Lord's kingdom on earth
entirely depends on us. The Lord's kingdom extends as far as the faithful of His children, the White race, do; as far as White
Christians do. The Second and Third Petition is the declaration of our work to carry out.
⁴ [Matthew 6:11 — Luke 11:3] — Fourth Petition: Daily Bread is a poetic idiom for the necessities of our life; such as
nourishment, shelter, safety, etc. Things we can't live without. The Lord will not literally provide these necessities, as it is our duty
to provide these ourselves, it however presents an opportunity to realize what our necessities and excesses are; to fulfill unmet
necessities, or to lessen unnecessary excesses; and an opportunity to humble ourselves, being satisfied with our necessities, and
understanding excess for the sake of excess is unnecessary and greed.
⁵ [Matthew 6:12 — Luke 11:4] — Fifth Petition: We ask for forgiveness for our sins, of which we neither deserve nor can
earn the forgiveness for. We ask for this forgiveness purely through Grace, the same as we forgive those who have sinned against
us by grace, of which they neither deserve nor can earn the forgiveness for. While it is not a necessary part of forgiveness and
Salvation; it is disrespectful to expect the Lord to forgive us, if we cannot do the same to others.
⁶ [Matthew 6:13 — Luke 11:4] — Sixth Petition: We ask the Lord to guard us from the temptation of sin. Despite the
wording, the Lord will never lead us into temptation; however the Lord will also not intervene in steering us away from
temptation. It is in His example in scripture, and knowing what the Lord has done for us, which inspires the strength in us to reject
temptation.
⁷ [Matthew 6:13] — Seventh Petition: Strongly connected to the Sixth Petition, we ask the Lord to deliver us from evil.
Once again, the Lord does not intervene in our earthly affairs, however His example in scripture allows us to identify evil and
inspires strength within us to oppose and overcome evil, evil that takes form many ways, such as: beasts that threaten our
existence, wicked acts espoused by others, and the tendency to commit evil within us. The Lord does however truly deliver us from
evil once we leave this world for Heaven; however this shouldn't be seen as the goal, to leave this world as to escape evil; this
would be in contradiction to the Third Petition. The Third Petition expresses we bring the Lord's kingdom to earth, to spread the
Christian faith, and to cease evil wherever we can; our duty and work is only in this world, in Heaven we can no longer do good
work; thus we must hold off from Heaven as much as we can, to even strive to perpetuately extend our lives, as not to rush it but
embrace it when the time comes.
ᴰ Doxology: A plea enforcing the forementioned petitions, as an expression of praise to the Lord.
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Chief Treatises of our Faith: Apostles’ Creed. ⸻

Apostles’ Creed:
¹I believe in God the Father Almighty,
Maker of heaven and earth:

²And in Jesus Christ his only Son our Lord,

³Who was conceived by the Holy Ghost,
Born of the Virgin Mary,
⁴Suffered under Pontius Pilate,
Was crucified, dead, and buried:
⁵He descended into hell;
The third day he rose again from the dead;
⁶He ascended into heaven,
And sitteth on the right hand of God the Father Almighty;
⁷From thence he shall come to judge the quick and the dead.

⁸I believe in the Holy Ghost;

⁹The holy Catholick Church;
The Communion of Saints;
¹⁰The Forgiveness of sins;
¹¹The Resurrection of the body,
¹²And the Life everlasting.
Amen.
Symbolum Apostolicum:
¹Credo in Deum Patrem omnipotentem,
Creatorem caeli et terrae,

²et in Iesum Christum, Filium Eius unicum, Dominum nostrum,

³qui conceptus est de Spiritu Sancto,
natus ex Maria Virgine,
⁴passus sub Pontio Pilato,
crucifixus, mortuus, et sepultus,
⁵descendit ad inferos,
tertia die resurrexit a mortuis,
⁶ascendit ad caelos,
sedet ad dexteram Dei Patris omnipotentis,
⁷inde venturus est iudicare vivos et mortuos.

⁸Credo in Spiritum Sanctum,

⁹sanctam Ecclesiam catholicam,
sanctorum communionem,
¹⁰remissionem peccatorum,
¹¹carnis resurrectionem,
¹²vitam aeternam.
Amen.
Regarding the Apostles’ Creed:
The Apostles' Creed (Latin: Symbolum Apostolorum or Symbolum Apostolicum), sometimes titled the Apostolic
Creed or the Symbol of the Apostles, is an early Christian creed traditionally attributed to the Twelve Apostles of Christ but
is a later creation for interrogations of catechumens (persons receiving instructions in order to be baptized) by the bishop.
The earliest editions of this creed likely begin in the 2ⁿᵈ to 3ʳᵈ centuryᴬᴰ, with the earliest known mention of such a
creed, referred to as 'Apostle's Creed' in a letter from the Synod of Milan dated ᴬᴰ390. The current adaption of the Apostles'
Creed likely has little resemblance to the original, taking it's current textual form in 5ᵗʰ centuryᴬᴰ Gaul (Southwestern
France); taking heavy influence from the Nicene Creed, as an abbreviated version.
The text of the prayer recorded here is the traditional English translation found in the ᴬᴰ1662 Anglican Book of
Common Prayer; which uses both imperfect and antiquated English wording and structure, which the Article Definitions
may appear to oppose, however accurately convey the original intentions meant by the authors and not the translators. The
traditional English translation is preserved here, but should be coupled with the Article Definitions to accurately teach.
What the Apostles’ Creed means:
¹ First Article: Affirms existence of a single God, the Lord, and affirms Him as creator of the universe. Affirms a
relationship with this God, as our Father and us as His children.
² Second Article: Affirms Jesus Christ as the Son of the Lord, our God, and additionally as addressing Jesus Christ as
the Lord Himself, affirms the Trinity, the Triune God.
³ Third Article: Affirms Jesus Christ was conceived by the Holy Spirit and born of the Virgin Mary. Affirming an
entirely human nature, having a human mother; and an entirely divine nature, having no human father; conceived by the
Power of the Holy Spirit in the womb of the Virgin Mary. Affirming Jesus' Hypostatic Union, that He is both God and man,
both fully divine and fully human; in one individual existence.
⁴ Fourth Article: Affirms the crucifixion and death of Jesus Christ, in which He could feel pain and actually die.
Pontius Pilate is mentioned to identify the point within human history this occurred, and not to place any blame on him;
which scripture tells us is not the fault of Pilate and is the fault of the Jews [Matthew 27:24-25].
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⁵ Fifth Article: Affirms Jesus Christ descended into Hell and on the third day rose again from the dead;
resurrection. Hell mentioned here is not a place of torture and is actually Hades, the land of the dead, where Christ saves the
souls held there since creation. This is also not a momentary clinical death, this is a true death with no possibility of
resuscitation via medical science given the three day death; affirming a true miracle.
⁶ Sixth Article: Affirms Jesus Christ ascended into Heaven and is seated at the right hand of the God the Father.
Jesus Christ ascended with His body, affirming the union of His soul and body; not being separated even in Heaven.
⁷ Seventh Article: Affirms the Second Coming of Christ at the end of eschatology to be the judge of all.
⁸ Eighth Article: Affirms the third person within the Trinity, part of the Triune God, our Lord; the Holy Spirit.
⁹ Ninth Article: Affirms believe in the Catholic faith, not to be confused with Roman Catholicism, but the Catholic
faith, defined as belief in the Old Testament, the New Testament, and the creeds: Apostles Creed, Nicene Creed, and
Athanasian Creed. Affirms communion of Saints, not to be confused with the honorific Saint, a venerated individual, but all
members of the Christian faith, saints. By communion, it is meant as a family, that we are members of Christ's body, a united
family in Christ.
¹⁰ Tenth Article: Affirms the Christian belief of the remission of sins by Christ.
¹¹ Eleventh Article: Affirms the Christian belief of the resurrection of the body, that a human-being is an eternal
union of body and soul, where death is the temporary separation of the body and soul until the deceased body is
resurrected and ascended into incorporeal form to be eternally reunited with the soul; leaving behind the former corporeal
material in the form of a corpse.
¹² Twelfth Article: Affirms the Christian belief of everlasting life; eternal life after death, where we will live forever,
not only in soul but also in body, united eternally.
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Chief Treatises of our Faith: Nicene Creed (Nicene-Constantinopolitan Creed). ⸻

Nicene Creed (Nicene-Constantinopolitan Creed):
¹I believe in one God the Father Almighty,
Maker of heaven and earth,
And of all things visible and invisible:

²And in one Lord Jesus Christ, the only-begotten Son of God,

Begotten of his Father before all worlds,
God of God, Light of Light,
Very God of very God,
Begotten, not made,
Being of one substance with the Father,
By whom all things were made;
³Who for us men, and for our salvation came down from heaven,
And was incarnate by the Holy Ghost of the Virgin Mary,
And was made man,
⁴And was crucified also for us under Pontius Pilate.
He suffered and was buried,
⁵And the third day he rose again according to the Scriptures,
⁶And ascended into heaven,
And sitteth on the right hand of the Father.
⁷And he shall come again with glory to judge both the quick and the dead:
Whose kingdom shall have no end.

⁸And I believe in the Holy Ghost,

The Lord and giver of life,
Who proceedeth from the Father and the Son,
Who with the Father and the Son together is worshipped and glorified,
Who spake by the Prophets.
⁹And I believe one Catholick and Apostolick Church.
¹⁰I acknowledge one Baptism for the remission of sins.
¹¹And I look for the Resurrection of the dead,
¹²And the life of the world to come.
Amen.
Symbolum Nicaenum (Nicaenum-Constantinopolitanum):
¹Credo in unum Deum, Patrem omnipotentem,
Factorem caeli et terrae,
visibilium omnium et invisibilium.

²Et in unum Dominum Iesum Christum, Filium Dei unigenitum

et ex Patre natum ante omnia saecula,
Deum de Deo, Lumen de Lumine,
Deum verum de Deo vero,
genitum, non factum,
consubstantialem Patri:
per quem omnia facta sunt;
³qui propter nos homines et propter nostram salutem, descendit de caelis,
et incarnatus est de Spiritu Sancto ex Maria Virgine
et homo factus est,
⁴crucifixus etiam pro nobis sub Pontio Pilato,
passus et sepultus est,
⁵et resurrexit tertia die secundum Scripturas,
⁶et ascendit in caelum,
sedet ad dexteram Patris,
⁷et iterum venturus est cum gloria, iudicare vivos et mortuos;
cuius regni non erit finis.

⁸Et in Spiritum Sanctum,

Dominum et vivificantem,
qui ex Patre Filioque procedit,
qui cum Patre et Filio simul adoratur et conglorificatur,
qui locutus est per Prophetas.
⁹Et unam sanctam catholicam et apostolicam Ecclesiam.
¹⁰Confiteor unum Baptisma in remissionem peccatorum.
¹¹Et exspecto resurrectionem mortuorum,
¹²et vitam venturi saeculi.
Amen.
Regarding the Nicene Creed:
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The Nicene Creed (Latin: Symbolum Nicaenum) was first adopted at the First Council of Nicaea, which opened on
19 June ᴬᴰ325; a council commissioned by Roman Emperor Constantine I as the First Ecumenical Council, shortly after
making Christianity officially the state religion, as a convening of major Christian bishops to set a single standard for
Christianity. In ᴬᴰ381, it was amended at the First Council of Constantinople; the amended form is also referred to as the
Nicene Creed, or the Niceno-Constantinopolitan Creed for disambiguation. The Nicene Creed is the defining statement of
belief of Mainstream Christianity (Nicene Christianity), which affirmed the earlier doctrines on Christology, forging the
Trinity as the Orthodox position.
Creed is formulated in Greek at the First Council of Nicaea ᴬᴰ325, the First Ecumenical Council.
Original ᴬᴰ325 Creed: ¹Πιστεύομεν εἰς ἕνα Θεὸν Πατέρα παντοκράτορα, πάντων ὁρατῶν τε καὶ ἀοράτων
ποιητήν· ²καὶ εἰς ἕνα Κύριον Ἰησοῦν Χριστόν τὸν Υἱὸν τοῦ Θεοῦ, γεννηθέντα ἐκ τοῦ Πατρὸς μονογενῆ,
τοὐτέστιν ἐκ τῆς οὐσίας τοῦ Πατρός, Θεὸν ἐκ Θεοῦ, Φῶς ἐκ Φωτός, Θεὸν ἀληθινὸν ἐκ Θεοῦ ἀληθινοῦ,
γεννηθέντα, οὐ ποιηθέντα, ὁμοούσιον τῷ Πατρί, ³δι' οὗ τὰ πάντα ἐγένετο, τά τε ἐν τῷ οὐρανῷ καὶ τὰ ἐν τῇ γῇ,
⁴τὸν δι' ἡμᾶς τοὺς ἀνθρώπους καὶ διὰ τὴν ἡμετέραν σωτηρίαν κατελθόντα καὶ σαρκωθέντα καὶ
ἐνανθρωπήσαντα, ⁵παθόντα, καὶ ἀναστάντα τῇ τρίτῃ ἡμέρᾳ, ἀνελθόντα εἰς τοὺς οὐρανούς, ⁶ἐρχόμενον
κρῖναι ζῶντας καὶ νεκρούς. ⁸Καὶ εἰς τὸ Ἅγιον Πνεῦμα. ⁹Τοὺς δὲ λέγοντας, Ἦν ποτε ὅτε οὐκ ἦν, καὶ Πρὶν
γεννηθῆναι οὐκ ἦν, καὶ ὅτι Ἐξ οὐκ ὄντων εγένετο, ἢ Ἐξ ἑτέρας ὑποστάσεως ἢ οὐσίας φάσκοντας εἶναι, ἢ
κτιστόν, ἢ τρεπτόν, ἢ ἀλλοιωτὸν τὸν Υἱὸν τοῦ Θεοῦ, τούτους ἀναθεματίζει ἡ ἁγία καθολικὴ καὶ ἀποστολικὴ
ἐκκλησία.
Creed is revised in Greek at the First Council of Constantinople ᴬᴰ381, the Second Ecumenical Council. It is also
given the name Niceno-Constantinopolitan Creed to distinguish it from the previous version.
Revised ᴬᴰ381 Creed: ¹Πιστεύομεν εἰς ἕνα Θεὸν Πατέρα παντοκράτορα, ποιητὴν οὐρανοῦ καὶ γῆς,
ὁρατῶν τε πάντων καὶ ἀοράτων. ²Καὶ εἰς ἕνα Κύριον Ἰησοῦν Χριστόν, τὸν Υἱὸν τοῦ Θεοῦ τὸν μονογενῆ, τὸν ἐκ
τοῦ Πατρὸς γεννηθέντα πρὸ πάντων τῶν αἰώνων, φῶς ἐκ φωτός, Θεὸν ἀληθινὸν ἐκ Θεοῦ ἀληθινοῦ,
γεννηθέντα οὐ ποιηθέντα, ὁμοούσιον τῷ Πατρί· ³δι' οὗ τὰ πάντα ἐγένετο· ⁴τὸν δι' ἡμᾶς τοὺς ἀνθρώπους καὶ
διὰ τὴν ἡμετέραν σωτηρίαν κατελθόντα ἐκ τῶν οὐρανῶν καὶ σαρκωθέντα ἐκ Πνεύματος Ἁγίου καὶ Μαρίας τῆς
παρθένου καὶ ἐνανθρωπήσαντα, ⁵σταυρωθέντα τε ὑπὲρ ἡμῶν ἐπὶ Ποντίου Πιλάτου, καὶ παθόντα καὶ ταφέντα,
καὶ ἀναστάντα τῇ τρίτῃ ἡμέρᾳ κατὰ τὰς γραφάς, καὶ ἀνελθόντα εἰς τοὺς οὐρανούς, καὶ καθεζόμενον ἐκ
δεξιῶν τοῦ Πατρός, ⁶καὶ πάλιν ἐρχόμενον μετὰ δόξης κρῖναι ζῶντας καὶ νεκρούς· ⁷οὗ τῆς βασιλείας οὐκ
ἔσται τέλος. ⁸Καὶ εἰς τὸ Πνεῦμα τὸ Ἅγιον, τὸ Κύριον, τὸ ζῳοποιόν, τὸ ἐκ τοῦ Πατρὸς ἐκπορευόμενον, τὸ σὺν
Πατρὶ καὶ Υἱῷ συμπροσκυνούμενον καὶ συνδοξαζόμενον, τὸ λαλῆσαν διὰ τῶν προφητῶν. Εἰς μίαν, ἁγίαν,
καθολικὴν καὶ ἀποστολικὴν Ἐκκλησίαν· ὁμολογοῦμεν ἓν βάπτισμα εἰς ἄφεσιν ἁμαρτιῶν· προσδοκοῦμεν
ἀνάστασιν νεκρῶν, καὶ ζωὴν τοῦ μέλλοντος αἰῶνος. Ἀμήν.
Current Latin edition is a direct translation of the Greek ᴬᴰ381 Niceno-Constantinopolitan revision with the
following three changes.
¹ Latin Addition: Deum de Deo (God from God) — Second article, third line; not in the ᴬᴰ381 Niceno-
Constantinopolitan revision, but contained within the original ᴬᴰ325 Nicene Creed, written as Θεὸν ἐκ Θεοῦ (God from
God).
² Latin Substitution: καὶ (and) 🡢 ex (out of) — Third article, second line; this is in conformity with the more
ancient Latin creed, the Apostles Creed, which uses the same prepositional phrase.
³ Latin Addition: Filioque (and the Son) — Eighth article, third line; this is also reflected in two later Latin liturgical
texts, 5ᵗʰ centuryᴬᴰ Quicumque Vult (Athanasian) Creed and 9ᵗʰ centuryᴬᴰ Veni Sancte Spiritus hymn for Pentecost. First
acknowledged by Pope Leo I in Rome ᴬᴰ447; first common use in Toledo, Spain ᴬᴰ587; repudiated at Gentilly Council ᴬᴰ767;
forbidden by Emperor Charlemagne and Pope Leo III at Council of Aix-la-Chapelle ᴬᴰ809; first used in liturgy for ᴬᴰ1014
coronation of Holy Roman Emperor Henry II by Pope Benedict VIII; officially added to the Latin Nicene Creed by the Second
Council of Lyons ᴬᴰ1274.
The text of the prayer recorded here is the traditional English translation found in the ᴬᴰ1662 Anglican Book of
Common Prayer; which uses both imperfect and antiquated English wording and structure, which the Article Definitions
may appear to oppose, however accurately convey the original intentions meant by the authors and not the translators. The
traditional English translation is preserved here, but should be coupled with the Article Definitions to accurately teach.
What the Nicene Creed means:
¹ First Article: Affirms existence of a single God, the Lord, and affirms Him as creator of the universe and
everything beyond; created everything we can and cannot see. Affirms a relationship with this God, as our Father and us as
His children.
² Second Article: Affirms Jesus Christ as the Son of the Lord, our God, who was begotten of the Father yet is eternal,
not being created. Affirms Jesus is truly God and is one, with the one God; addressing Jesus Christ as the Lord Himself,
affirming the Trinity, the Triune God, with Jesus as the second person of the Trinity and that He is the same Lord who
created everything.
³ Third Article: Affirms Jesus Christ was sent down from Heaven in order to redeem humanity and gift Salvation.
Affirming Jesus Christ was incarnated in human form, which was conceived of the Holy Spirit and born of the Virgin Mary;
His enfleshment. Affirming an entirely human nature, having a human mother; and an entirely divine nature, having no
human father; conceived by the Power of the Holy Spirit in the womb of the Virgin Mary. Affirming Jesus' Hypostatic Union,
that He is both God and man, both fully divine and fully human; in one individual existence.
⁴ Fourth Article: Affirms the crucifixion and death of Jesus Christ, in which He could feel pain and actually die.
Pontius Pilate is mentioned to identify the point within human history this occurred, and not to place any blame on him;
which scripture tells us is not the fault of Pilate and is the fault of the Jews [Matthew 27:24-25].
⁵ Fifth Article: Affirms Jesus Christ rose again from the dead on the third day; resurrection. This is also not a
momentary clinical death, this is a true death with no possibility of resuscitation via medical science given the three day
death; affirming a true miracle. Confirming the event with Christian scripture, affirming the authenticity of scripture.
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⁶ Sixth Article: Affirms Jesus Christ ascended into Heaven and is seated at the right hand of the God the Father.
Jesus Christ ascended with His body, affirming the union of His soul and body; not being separated even in Heaven.
⁷ Seventh Article: Affirms the Second Coming of Christ at the end of eschatology to be the judge of all; establishing
a kingdom, Christendom, which will have no end.
⁸ Eighth Article: Affirms the third person within the Trinity, part of the Triune God, our Lord, the Holy Spirit; who
we rightly call the Lord and giver of life. The Holy Spirit who preceeds from both the Father and the Son, who with Them is
worshiped and glorified as one, the one God. It is the Holy Spirit who spoke through the Prophets to provide divine
revelation, of knowledge and of the future.
⁹ Ninth Article: Affirms believe in the Catholick and Apostolick faith, not to be confused with Roman Catholicism,
but the Catholic faith, defined as belief in the Old Testament, the New Testament, and the creeds: Apostles Creed, Nicene
Creed, and Athanasian Creed; and the Apostolic faith, as founded by the Apostles of Jesus Christ.
¹⁰ Tenth Article: Affirms the Christian belief of the remission of sins by Christ, with Baptism publicly marking our
entry into the faith, not as a necessary requirement (for which it is not required), but as a public acknowledgement and sign
of respect.
¹¹ Eleventh Article: Affirms the Christian belief of the resurrection of the body, that a human-being is an eternal
union of body and soul, where death is the temporary separation of the body and soul until the deceased body is
resurrected and ascended into incorporeal form to be eternally reunited with the soul; leaving behind the former corporeal
material in the form of a corpse; which we look forward to.
¹² Twelfth Article: Affirms the Christian belief of everlasting life; eternal life after death, where we will live forever,
not only in soul but also in body, united eternally; which we look forward to for not only us, but for all the world.
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Chief Treatises of our Faith: Athanasian Creed. ⸻

Athanasian Creed:
¹ WHOEVER will be saved: before all things it is neccessary that he hold the Catholick Faith.
² Which Faith except every one do keep whole and undefiled: without doubt he shall perish everlastingly.
³ And the Catholick Faith is this: That we worship one God in Trinity, and Trinity in Unity;
⁴ Neither confounding the Persons: nor dividing the Substance.
⁵ For there is one Person of the Father, another of the Son: and another of the Holy Ghost.
⁶ But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one: the Glory equal, the Majesty co-
eternal.
⁷ Such as the Father is, such is the Son: and such is the Holy Ghost.
⁸ The Father uncreate, the Son uncreate: and the Holy Ghost uncreate.
⁹ The Father incomprehensible, the Son incomprehensible: and the Holy Ghost incomprehensible.
¹⁰ The Father eternal, the Son eternal: and the Holy Ghost eternal.
¹¹ And yet there are not three eternals: but one eternal.
¹² As also there are not three incomprehensibles, nor three uncreated: but one uncreated and one
incomprehensible.
¹³ So likewise the Father is Almighty, the Son Almighty: and the Holy Ghost Almighty.
¹⁴ And yet there are not three Almighties: but one Almighty.
¹⁵ So the Father is God, the Son is God: and the Holy Ghost is God.
¹⁶ And yet there are not three Gods: but one God.
¹⁷ So likewise the Father is Lord, the Son Lord: and the Holy Ghost Lord.
¹⁸ And yet not three Lords: but one Lord.
¹⁹ For like as we are compelled by the Christian verity: to acknowledge every Person by himself to be God and
Lord; So are we forbidden by the Catholick Religion: to say there be three Gods, or three Lords.
²⁰ The Father is made of none: neither created, nor begotten.
²¹ The Son is of the Father alone: not made, nor created, but begotten.
²² The Holy Ghost is of the Father and of the Son: neither made, nor created, nor begotten, but proceeding.
²³ So there is one Father, not three Fathers; one Son, not three Sons: one Holy Ghost, not three Holy Ghosts.
²⁴ And in this Trinity none is afore or after other: none is greater, or less than another; But the whole three
Persons are co-eternal together: and co-equal.
²⁵ So that in all things, as is aforesaid: the Unity in Trinity, and the Trinity in Unity is to be worshipped.
²⁶ He therefore that will be saved: must thus think of the Trinity.
²⁷ Furthermore, it is necessary to everlasting salvation: that he also believe rightly the Incarnation of our Lord
Jesus Christ.
²⁸ For the right Faith is, that we believe and confess: that our Lord Jesus Christ, the Son of God, is God and Man;
²⁹ God, of the Substance of the Father, begotten before the worlds: and Man, of the substance of his Mother, born in
the world;
³⁰ Perfect God, and perfect Man: of a reasonable soul and human flesh subsisting;
³¹ Equal to the Father, as touching his Godhead: and inferior to the Father, as touching his Manhood;
³² Who although he be God and Man: yet he is not two, but one Christ;
³³ One; not by conversion of the Godhead into flesh: but by taking of the Manhood into God;
³⁴ One altogether; not by confusion of Substance: but by unity of Person.
³⁵ For as the reasonable soul and flesh is one man: so God and Man is one Christ;
³⁶ Who suffered for our salvation: descended into hell; rose again the third day from the dead;
³⁷ He ascended into heaven, he sitteth on the right hand of the Father, God Almighty: from whence He shall come
to judge the quick and the dead.
³⁸ At whose coming all men shall rise again with their bodies: and shall give account for their own works.
³⁹ And they that have done good shall go into life everlasting: and they that have done evil, into everlasting fire.
⁴⁰ This is the Catholick Faith: which except a man believe faithfully, he cannot be saved.
ᴰ Glory be to the Father and to the Son: and to the Holy Ghost; As it was in the beginning, is now, and ever shall be:
world without end. Amen.
Quicumque Vult:
¹ QUICUMQUE vult salvus esse, ante omnia opus est, ut teneat catholicam fidem:
² Quam nisi quisque integram inviolatamque servaverit, absque dubio in aeternum peribit.
³ Fides autem catholica haec est: ut unum Deum in Trinitate, et Trinitatem in unitate veneremur.
⁴ Neque confundentes personas, neque substantiam separantes.
⁵ Alia est enim persona Patris alia Filii, alia Spiritus Sancti:
⁶ Sed Patris, et Filii, et Spiritus Sancti una est divinitas, aequalis gloria, coaeterna maiestas.
⁷ Qualis Pater, talis Filius, talis Spiritus Sanctus.
⁸ Increatus Pater, increatus Filius, increatus Spiritus Sanctus.
⁹ Immensus Pater, immensus Filius, immensus Spiritus Sanctus.
¹⁰ Aeternus Pater, aeternus Filius, aeternus Spiritus Sanctus.
¹¹ Et tamen non tres aeterni, sed unus aeternus.
¹² Sicut non tres increati, nec tres immensi, sed unus increatus, et unus immensus.
¹³ Similiter omnipotens Pater, omnipotens Filius, omnipotens Spiritus Sanctus.
¹⁴ Et tamen non tres omnipotentes, sed unus omnipotens.
¹⁵ Ita Deus Pater, Deus Filius, Deus Spiritus Sanctus.
¹⁶ Et tamen non tres dii, sed unus est Deus.
¹⁷ Ita Dominus Pater, Dominus Filius, Dominus Spiritus Sanctus.
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¹⁸ Et tamen non tres Domini, sed unus est Dominus.

¹⁹ Quia, sicut singillatim unamquamque personam Deum ac Dominum confiteri christiana veritate compellimur:
ita tres Deos aut Dominos dicere catholica religione prohibemur.
²⁰ Pater a nullo est factus: nec creatus, nec genitus.
²¹ Filius a Patre solo est: non factus, nec creatus, sed genitus.
²² Spiritus Sanctus a Patre et Filio: non factus, nec creatus, nec genitus, sed procedens.
²³ Unus ergo Pater, non tres Patres: unus Filius, non tres Filii: unus Spiritus Sanctus, non tres Spiritus Sancti.
²⁴ Et in hac Trinitate nihil prius aut posterius, nihil maius aut minus: sed totae tres personae coaeternae sibi sunt
et coaequales.
²⁵ Ita ut per omnia, sicut iam supra dictum est, et unitas in Trinitate, et Trinitas in unitate veneranda sit.
²⁶ Qui vult ergo salvus esse, ita de Trinitate sentiat.
²⁷ Sed necessarium est ad aeternam salutem, ut incarnationem quoque Domini nostri Iesu Christi fideliter credat.
²⁸ Est ergo fides recta ut credamus et confiteamur, quia Dominus noster Iesus Christus, Dei Filius, Deus et homo
est.
²⁹ Deus est ex substantia Patris ante saecula genitus: et homo est ex substantia matris in saeculo natus.
³⁰ Perfectus Deus, perfectus homo: ex anima rationali et humana carne subsistens.
³¹ Aequalis Patri secundum divinitatem: minor Patre secundum humanitatem.
³² Qui licet Deus sit et homo, non duo tamen, sed unus est Christus.
³³ Unus autem non conversione divinitatis in carnem, sed assumptione humanitatis in Deum.
³⁴ Unus omnino, non confusione substantiae, sed unitate personae.
³⁵ Nam sicut anima rationalis et caro unus est homo: ita Deus et homo unus est Christus.
³⁶ Qui passus est pro salute nostra: descendit ad inferos: tertia die resurrexit a mortuis.
³⁷ Ascendit ad caelos, sedet ad dexteram Dei Patris omnipotentis: inde venturus est iudicare vivos et mortuos.
³⁸ Ad cuius adventum omnes homines resurgere habent cum corporibus suis: et reddituri sunt de factis propriis
rationem.
³⁹ Et qui bona egerunt, ibunt in vitam aeternam: qui vero mala, in ignem aeternum.
⁴⁰ Haec est fides catholica, quam nisi quisque fideliter firmiterque crediderit, salvus esse non poterit. Amen.
Regarding the Athanasian Creed:
The Athanasian Creed, also known as the Pseudo-Athanasian Creed and the Latin name Quicunque Vult
(Whosoever wills), is a Christian statement of belief focused on Trinitarian doctrine and Christology. It differs from the
Nicene-Constantinopolitan and Apostles' Creeds in the inclusion of anathemas, or condemnations of those who disagree
with the creed; it was designed to distinguish Nicene Christianity from the heresy of Arianism.
A medieval account credited Athanasius of Alexandria, the famous defender of Nicene theology, as the author of
the Creed. For numerous reasons this traditional creditation is false, it was likely composed in Southern Gaul in the 6ᵗʰ
centuryᴬᴰ by another person; but this later date and incorrect identification of the author does not detract from the
accuracy of the text in the slightest.
The text of the prayer recorded here is the traditional English translation found in the ᴬᴰ1662 Anglican Book of
Common Prayer; which uses both imperfect and antiquated English wording and structure, which the Clause Definitions
may appear to oppose, however accurately convey the original intentions meant by the authors and not the translators. The
traditional English translation is preserved here, but should be coupled with the Clause Definitions to accurately teach.
What the Athanasian Creed means:
¹ First Clause: Affirms that without the Catholic faith, that we don't have the ability to know Salvation. Not to be
confused with Roman Catholicism, but the Catholic faith, defined as belief in the Old Testament, the New Testament, and the
creeds: Apostles Creed, Nicene Creed, and Athanasian Creed.
² Second Clause: Strongly connected to the first clause, without the Catholic faith, we are lost.
³ Third Clause: Affirms belief and worship in a single Triune God, the Lord, the only God; the Trinity.
⁴ Fourth Clause: Affirms the persons of the Triune God should not be confused nor divided into portions, each are
of the whole.
⁵ Fifth Clause: Affirms the three persons of the Triune God: the Father, the Son, and the Holy Spirit.
⁶ Sixth Clause: Affirms the three persons of the Triune God have a: single, equal, and coeternal: divinity, glory, and
majesty.
⁷ Seventh Clause: Affirms the three persons of the Triune God are of the one God, the Lord.
⁸ Eighth Clause: Affirms the three persons of the Triune God are all uncreated.
⁹ Ninth Clause: Affirms the three persons of the Triune God are all boundless, all of which have no limits.
¹⁰ Tenth Clause: Affirms the three persons of the Triune God are all eternal.
¹¹ Eleventh Clause: Affirms the three persons of the Triune God are a single eternal being, not separate.
¹² Twelfth Clause: A reiteration of clauses seven to eleven; that the three persons of the Triune God are a single
God, the Lord.
¹³ Thirteenth Clause: Affirms the three persons of the Triune God are omnipotent, all-powerful; having unlimited
Power.
¹⁴ Fourteenth Clause: Affirms the three persons of the Triune God are a single omnipotent being, not separate.
¹⁵ Fifteenth Clause: Affirms the three persons of the Triune God are all God.
¹⁶ Sixteenth Clause: Affirms the three persons of the Triune God are a single God, not separate.
¹⁷ Seventeenth Clause: Affirms the three persons of the Triune God are all the Lord.
¹⁸ Eighteenth Clause: Affirms the three persons of the Triune God are a Lord, not separate.
¹⁹ Nineteenth Clause: Affirms the Christian truth of God, is He is three persons of a single God, our Lord: the Triune
God; not three separate Gods nor Lords.
²⁰ Twentieth Clause: Affirms the person, the Father of the Triune God, was not made, nor created, nor generated
from anything else.
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²¹ Twenty-First Clause: Affirms the person, the Son of the Triune God, was not made, nor created, but was
begotten from the person, the Father of the Triune God.
²² Twenty-Second Clause: Affirms the person, the Holy Spirit of the Triune God, was not made, nor created, nor
generated, but proceeded from the persons, the Father and the Son of the Triune God.
²³ Twenty-Third Clause: Affirms the three persons of the Triune God, while all the same God, are singular persons
and not each all the persons.
²⁴ Twenty-Fourth Clause: Affirms the three persons of the Triune God are absolute singular equals and eternal.
Absolutely equal in greatness, epoch.
²⁵ Twenty-Fifth Clause: Affirms the three persons of the Triune God are to be worshipped in unity, the one Triune
God, the Lord.
²⁶ Twenty-Sixth Clause: Affirms that without understanding the true nature of the Lord, His Trinity nature, that
not only do we not know God, but that we don't have the ability to know Salvation either.
²⁷ Twenty-Seventh Clause: Affirms that without understanding that our Lord Jesus Christ was incarnated in flesh
was what made eternal Salvation possible, that we don't know Salvation.
²⁸ Twenty-Eighth Clause: Affirms the Hypostatic Union of Jesus Christ, who is both fully God and fully man, both
perfectly divine and perfectly human, having two complete and distinct natures, in a single hypostasis, in a single individual
existence.
²⁹ Twenty-Ninth Clause: Affirms the eternal existence of Jesus Christ, from before time, begotten of the substance
of the Father; and affirming His birth was only in flesh, existing prior.
³⁰ Thirtieth Clause: Strongly connected to the twenty-eighth clause; affirming the Hypostatic Union of Jesus Christ,
in which He is both fully and perfectly: God and man; who has both a rational soul and human body, being truly man in
every sense.
³¹ Thirty-First Clause: Affirms that Jesus Christ is truly God, that He is equal to the Father in His divinity; and that
Jesus Christ is truly man, that He is the same as man, inferior to the Father in His humanity.
³² Thirty-Second Clause: Strongly connected to the twenty-eighth clause; affirming the Hypostatic Union of Jesus
Christ, having two complete and distinct natures, in a single hypostasis, in a single individual existence; while both God and
man, he is not two persons, but a single Christ.
³³ Thirty-Third Clause: Strongly connected to the twenty-eighth clause; affirming the Hypostatic Union of Jesus
Christ, God was not demoted and lessened to human status, His divinity remained unchanged and His humanity assumed
unto God.
³⁴ Thirty-Fourth Clause: Strongly connected to the twenty-eighth clause; affirming the Hypostatic Union of Jesus
Christ, having two complete and distinct natures, which are not of a mixed substance, creating a pseudo-demigod, but are
two in a single hypostasis, in a single individual existence; in unity of a single person.
³⁵ Thirty-Fifth Clause: Strongly connected to the twenty-eighth clause; affirming the Hypostatic Union of Jesus
Christ, He as any man, has both a rational soul and human body, in a single hypostasis, in a single individual existence.
³⁶ Thirty-Sixth Clause: Affirms Jesus Christ descended into Hell and on the third day rose again from the dead
(resurrection) for our Salvation. Hell mentioned here is not a place of torture and is actually Hades, the land of the dead,
where Christ saves the souls held there since creation. This is also not a momentary clinical death, this is a true death with
no possibility of resuscitation via medical science given the three day death; affirming a true miracle.
³⁷ Thirty-Seventh Clause: Affirms Jesus Christ ascended into Heaven and is seated at the right hand of the God the
Father, from where He will judge both the living and dead. Jesus Christ ascended with His body, affirming the union of His
soul and body; not being separated even in Heaven.
³⁸ Thirty-Eighth Clause: Affirms that at the Second Coming of Christ, all men rose to give an account of their own
deeds; and beyond the Coming, all men will rise to give an account of their own deeds.
³⁹ Thirty-Ninth Clause: Affirms the Salvation of the good, and the damnation of the wicked.
⁴⁰ Fortieth Clause: Strongly connected to the first clause, having enumerated the Catholic faith, without which we
don't have the ability to know Salvation.
ᴰ Doxology: Not part of the original Latin text, added by in ᴬᴰ1662 Anglican Book of Common Prayer; a plea
enforcing the forementioned clauses, as an expression of praise to the Lord.
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Chief Treatises of our Faith: Precepts of Christian Identity. ⸻

Precepts of Christian Identity:
ˣ To be considered a Christian Identitarian you must hold to the following beliefs with no concession, anyone
whom already holds to these are already Christian Identity even if they don't know it; any who are against the following are
considered heretics against Christianity.
¹ The Lord is a Triune God, as defined at Nicæa: the Father, the Son and the Holy Spirit; who through Christ was
crucified, died and resurrected to save His people.
² The White race alone are Adamkind: the unadulterated descendants of Adam; who was the first White man, the
first Caucasian.
³ Adamkind alone: are children of the Lord, have souls, are human, can be Christian, and have the opportunity of
Salvation.
⁴ There is no fellowship nor communion with the Nons: the non-Adamic, non-White homonids.
Regarding the Precepts of Christian Identity:
Published January 20ᵗʰ, 2022.
What the Precepts of Christian Identity means:
ˣ Introductory statement concerning what is required in belief to be a Christian Identitarian and affirming you
cannot be considered Christian without these views. This is not condemning White Christians who don’t believe in the
racial identity of scripture, nor does it affect their opportunity for Salvation, but merely expresses they believe in err for
what it truly means to be Christian. These precepts are what it means to be Christian, those who hold to these at a minimum
are Christian, views beyond this, such as the Puritan Creed are religions (denominations); Christianity is a race.
¹ First Precept: Concerns the nature of the Lord and what He had done for us; affirming a Trinitarian faith based
on the Nicene Creed.
² Second Precept: Concerns the identification of Adamkind; identified as the White race. Subtle implications here
which provide further insight are: “unadulterated descendant” affirming one-drop White purity standards, and “first
Caucasian” affirming this one-drop purity standard is benchmarked to the beginning of the Caucasian race. Those outside
these standards, which have adulterated blood, are considered Nons and not Adamkind.
³ Third Clause: Concerns the exclusivity of Adamkind; the qualities exclusive to all of Adamkind. One of these
qualities is regarding the ability to be Christian, which is reserved for Adamkind only; even if a Non believes in all of these
precepts, they cannot be Christian.
⁴ Fourth Clause: Concerns the exclusion of Nons; that Adamkind must guard themselves from the adulteration of
themselves with the Nons. Adamic is synonymous with White, but is repeated to reinforce this.
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Chief Treatises of our Faith: Puritan Creed. ⸻

Puritan Creed:
¹In the witness of God, I swear this oath and bind my soul to these words.
²I vow allegiance to the Lord, the one true God, the Triune God, as defined at Nicaea; in the Father, the Son and the
Holy Spirit.
³I vow loyalty to the White race, who alone are the unadulterated children of Adam, the first Caucasian; begotten
from God, in His Image and Likeness.
⁴To my race, the children of God, I swear to: protect, aid, preserve the racial purity of, perpetuate, secure a spouse
from, and replenish with many children: raised with morals, education and discipline; to become: intelligent, self-sufficient,
and respectable members of the White race.
⁵Security of the White race's existence and future is everlasting when they are the only extant race, in which
Manifest Destiny is realised; our race being the sole dwellers of creation, both on earth and throughout the stars.
⁶I swear personal excellency in: arts, sciences, philosophy, mental and physical vigour and vitality, weapon
proficiency, attainment of knowledge, stewardship of creation and nature, expungement of degeneracy and sin, pursuit and
delineation of truth, and morality: to be ethical, noble, righteous, and virtuous; and to espouse all of these qualities onto the
White race.
⁷I swear this for God, Faith, Family, race and our King, our Lord and Saviour Jesus Christ, who died and rose again
for the remission of our sins; whose kingdom, Christendom, extends as far as His children do.
Amen.
Puritanus Symbolum:
¹TBD.
²TBD.
³TBD.
⁴TBD.
⁵TBD.
⁶TBD.
⁷TBD.
Amen.
Regarding the Puritan Creed:
Published January 24ᵗʰ, 2021. Revised April 2ᵗʰ, 2023. Renamed May 22ⁿᵈ, 2023.
What the Puritan Creed means:
¹ First Declaration: Addresses this oath to the Lord, in which it is worn to. Scripture tells us it is not wise to make
an oath, unless you intend to keep it [Deuteronomy 23:21-23; Matthew 5:33-37; Hebrews 6:13-17; James 5:12]; the
wording in which the words are bound to your soul is echoed from Numbers 30:2.
² Second Declaration: Vows allegiance to the Lord, affirming there is only one God, which is the Triune God as
defined by the Nicene Creed at Nicaea. While not explicit in the version of the Nicene Creed, it is the revised Latin version of
the ᴬᴰ381 Niceno-Constantinopolitan Creed.
³ Third Declaration: Vows loyalty to our people, the White race. This also affirms that our people are the only
unmixed descendants of Adam, whom was begotten from God, in His Image and Likeness. Subtle implications here which
provide further insight are: “unadulterated children” affirming one-drop White purity standards, and “first Caucasian”
affirming this one-drop purity standard is benchmarked to the beginning of the Caucasian race. Those outside these
standards, which have adulterated blood, are considered Nons and not Adamkind.
⁴ Fourth Declaration: This declaration enumerates the promises we make to our people to ensure: their continued
existence, moral-nobility and intelligence; the maintaining of our peoples good traits; and the perpetuation of all these
qualities onto our descendants.
⁵ Fifth Declaration: A proclamation, not a call to violence, that while any creature that is: interfertile with our
people or competitively intelligent, exists, they will indefinitely pose a threat to the existence of our people; and that when
only our people exist, we are free to spread across the world and throughout the stars, as the Lord intended for us, under
Manifest Destiny. One day a day will come where only our race remain after the passing of all others, where we must not
then use this declaration against our own people, dividing them; a day where we must recognise this declaration is of the
past; a day where only the White race remains, and we see this declaration as a triumph over our past struggles.
⁶ Sixth Declaration: This declaration enumerates many fields of academia and athletics, in which we should strive
to humbly excel in, not to be boastful, but not to waste our own potentials, for the good and benefit of ourselves, and for the
good and benefit of our people. Many of our people may not excel in these fields and that does not make them any less than
those who can, it is about realising personal potentials, not being the best. This declaration also enumerates several noble
causes in which we should take under consideration in our everyday lives. In this declaration we proclaim this not only to
ourselves, but to encourage and inspire our people and descendants to do the same.
⁷ Seventh Declaration: The concluding declaration which enumerates our addressees; affirms Jesus Christ died and
rose again for our people, the White race, and goes on to imply that Jesus Christ's kingdom Christendom, is not a landscape
territory, but is our people themselves; thus as our people spread out to new lands, colonizing, creating families,
establishing new-homelands in contact with our old-homelands, that this is the expansion of Christendom, not the spread of
a religion to foreign races, but the spread of our own race, whom hold to the faith; Christendom is the distribution of the
White race.
Puritan Catechism
20231017-6

Summa Theologicae. In progress. –theology.

Summa Anthropologicae. In progress. –history, genetics, of Adamkind; the history of the White race.

Summa Politicologiae. In progress. –politics, laws, sociology.

Bible. In progress. –a polyglot of Masoretic Text Hebrew (OT), Septuagint Greek (OT), Erasmus’ Novum Instrumentum Omne (NT)
and Nova Vulgata (ALL), with an original English translation styled to King James Version, based on the Nova Vulgata; all keyed to the
index of the King James Version.