CHAPTER THREE
SELFISHNESS IN THE PHILOSOPHY OF RAND
3.1 Ayn Rand’s Life and works in Perspective
Ayn Rand's life and works are integral to understanding the development of
her influential philosophy of Objectivism and her impact on various
intellectual fields. This perspective provides an overview of key aspects of
Rand's life and her significant literary contributions.
Early Life and Education:
Ayn Rand, born Alisa Zinovyevna Rosenbaum on February 2, 1905, in St.
Petersburg, Russia, experienced the tumultuous events of the Russian
Revolution before immigrating to the United States in 1926. Her formative
years in Soviet Russia profoundly influenced her disdain for collectivism and
authoritarianism, shaping the individualistic philosophy she would later
articulate.
Rand attended the University of Petrograd, where she studied history and
philosophy. However, her education was cut short due to the Bolshevik rise
to power.
Literary Career:
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Rand's literary career in the U.S. began with screenwriting in Hollywood,
where she met her future husband, Frank O'Connor. However, it was her
novels and philosophical works that solidified her influence.
1. "The Fountainhead" (1943): This novel, depicting the individualistic
architect Howard Roark, garnered attention for its celebration of
individualism and rejection of societal conformity.
2. "Atlas Shrugged" (1957): Rand's magnum opus, "Atlas Shrugged,"
expounds her philosophy of Objectivism. The novel explores the
consequences of a society that stifles individual achievement and
innovation.
Objectivism:
Rand's philosophy of Objectivism is a comprehensive system encompassing
metaphysics, epistemology, ethics, politics, and aesthetics. It champions
reason, individualism, and laissez-faire capitalism while rejecting altruism
and collectivism.
Metaphysics and Epistemology:
Rand asserts an objective reality that individuals can apprehend through
reason. She emphasizes reason as the primary means of acquiring
knowledge.
Ethics:
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Objectivist ethics centers on rational self-interest and the pursuit of
individual happiness. It rejects altruism and emphasizes individual rights.
Politics:
Rand advocates for limited government, individual rights, and laissez-faire
capitalism. Her political philosophy aligns with her ethical principles.
Controversies and Impact:
Rand's uncompromising views and outspoken nature generated both
admiration and criticism. While she attracted a devoted following,
Objectivism faced challenges from various quarters. The Ayn Rand Institute,
founded to promote her ideas, continues to disseminate her philosophy.
Legacy:
Ayn Rand's legacy endures through her novels, non-fiction works, and the
continued influence of Objectivism. While divisive, her ideas have left an
indelible mark on discussions about individualism, capitalism, and the role of
government in society.
Understanding Ayn Rand's life and works in perspective requires recognition
of her journey from a young Russian émigré to a prominent figure in
American intellectual history. Her philosophy, often debated and critiqued,
remains a significant force in the ongoing dialogue about individual rights
and societal organization.
3.2 Objective of Ayn Rand’s Philosophy
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Ayn Rand's philosophy, known as Objectivism, is driven by a set of
fundamental objectives that shape its principles across various domains.
These objectives encompass metaphysics, epistemology, ethics, politics, and
aesthetics, creating a comprehensive worldview.
These objectives runs from the metaphysical concept of reality,
epistemological framework of reason, ethical egoism and self interest,
individual rights and capitalism, laissez-faire capitalism, aesthetic objectivity,
accepting individualism and Rejecting Collectivism, x-raying reason in Ethics
and decision-making, philosophical System Integration and promotion of
Objectivist Ideas.
That is, Ayn Rand's Objectivism is designed to provide a comprehensive
framework for understanding reality, guiding ethical choices, and structuring
a just and prosperous social order. The objectives encapsulate her vision of a
rational, individualistic, and rights-respecting society .
Although Ayn Rand defined a full philosophic system, which she called
Objectivism, she never wrote a comprehensive, nonfiction presentation of it.
Rand’s interest in philosophy stemmed originally from her desire to create
heroic fictional characters for her novels, especially Atlas Shrugged, whose
final philosophic speech she called Objectivism’s “briefest summary.”
However, after Rand’s death, Peikoff edited and reorganized those lectures to
produce Objectivism: The Philosophy of Ayn Rand, the first comprehensive
statement of her philosophy which was published in 1991 which contains her
entire philosophic thoughts: metaphysics, epistemology, ethics, politics and
esthetics — in essentialized and systematic form, creating a comprehensive
world view.
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Ayn Rand's philosophy, known as Objectivism, is driven by a set of
fundamental objectives that shape its principles across various domains.
Rand’s objectivism, a philosophical system that describes "the concept of
man as a heroic being, with his own happiness as the moral purpose of his
life, with productive achievement as his noblest activity, and reason as his
only absolute"1.
Objectivism begins by embracing the basic fact that existence exists, and to
exist is to be something, to possess a specific identity. The core of Rand’s
philosophy is that unfettered self-interest is good and altruism is destructive.
Ayn Rand called her philosophy “Objectivism” because central to it is a new
conception of objectivity which is opposite to the direct traditional objectivist
thoughts. Traditionally, objectivity has meant the attempt to efface the
knower out of existence, so that consciousness can “mirror” or “copy”
reality, “untainted” by any processing. Skeptics then bewail the possibility of
man knowing reality, since any attempt to do so must make use of his
senses and/or rational faculty, both of which engage in processing 2.
Rand challenges this whole approach, that the “satisfaction of every need of
a living organism,” she writes, “requires an act of processing by that
organism, be it the need of air, of food or of knowledge.” 3 Objectivity
consists in a mind grasping the facts by the correct mental processes. As
Peikoff formulates her view: “To be objective in one’s conceptual activities is
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volitionally to adhere to reality by following certain rules of method, a
method based on facts and appropriate to man’s form of cognition.”4
3.3 Definition of Selfishness in Ayn Rand’s Philosophy
he purpose of morality, she argues, is to teach us what is in our self-interest,
what produces happiness.
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1
"About the Author" in Rand 1992, pp. 1170–11
2
OBJECTIVISM: THE PHILOSOPHY OF AYN RAND
1991, Leonard Peikoff, p. 2.
3
OBJECTIVISM: THE PHILOSOPHY OF AYN RAND
1991, Leonard Peikoff, p. 2.
4
OBJECTIVISM: THE PHILOSOPHY OF AYN RAND
1991, Leonard Peikoff, p. 2.