Bulugh Al - Maram

Min Adillat Al - Ahkâm

Compiled and referenced by
IMAM IBN HAJR
(773 H - 852 H)

‫بلوغ المرام‬
‫مِن أدلة الأحكام‬
‫ابن حجر العسقلاني‬

Translatedby Editedby
Dr. Nancy Eweiss Selma Cook

DarAl-Manarah
For Translation, Publishing& Distribution
El-Mansoura -Egypt-Tel Fax: 002050/2030254
Handphone: 012/3605049 - P.O.BOX:35738
E. mail: almanarah400@hotmail.com
 Dar Al-Manarah for Translation, Publishing & Distribution
1424/2003

All rights reserved. No part of this publication may be reproduced,

stored in a retrieval system, or transmitted in any form or by any
means, electronic, mechanical, photocopying, recording or other-
wise, without written permission from the publisher.

DarAl-Manarah

For Translation, Publishing& Distribution

El-Mansoura - Egypt-Tel Fax: 002050/2030254
Hand phone: 012 / 3605049-P.O.BOX:35738
E. mail: almanarah400@hotmail.com

DarAl Kotob Library Number : 2003/7157

I.S.B.977-6005-24-1
‫هحمانلرحيم‬
‫ملالر‬
‫بسال‬
 CONTENTS

Pages
TheAuthor's Introduction 9

Translator's Introduction. ........................

11

Glossary........... ... 13

Book ofPurification (at-Taharah)

Chapter I : Water 18
Chapter II : Containers and Utensils 24

Chapter III: The Cleansing ofNaJâsah and its nature 26 .......

Chapter IV: Ablution (Wudû') 28

ChapterV: Wiping over the Socks (Khuff) 36 ....

Chapter VI: Nullification ofAblution 39 ...

Chapter VII: Etiquettes ofRelieving oneself

(going to the bathroom) 46

Chapter VIII: The full ritual ablution (al-Ghusl) and the Hukm
(ordinance) of the person in a state of major
ritual impurity(Junub) 4444 52

Chapter IX: DryAblution (at-Tayammum) ..

........
57
ChapterX: Menstruation .......
61

Book ofPrayer
Chapter I: The times ofprayer 66

Chapter II: The Call to Prayer (Adhân) ...

74

Chapter III: The Prerequisites ofprayer +

82

Chapter IV: The Sutrah (or Partition) In Front of One,

Who is Praying ....
89

Chapter V: Encouraging (the Muslim) to be Humble

during prayer ....
" ..... 92
Chapter VI: Mosques ... 95

Chapter VII: The Description ofhow Prayer is to be performed. 99

Chapter VIII: Sujûd as-Sahu (Prostration due to forgetfulness
during prayer)Other forms of Sujûd (prostration):
Prostration of Qur'anic Recital, and Prostration
Thankfulness
of 126
Chapter IX: Supererogatory (voluntary) Prayer 135 ....

Chapter X: Congregational Prayerand The Position of Imâm.148

Chapter XI: The Prayer of a Traveler and the Prayer
ofthe ill 158

Chapter XII: The Friday (Jum'ah) Prayer 164

4
 Chapter XIII: Prayer During Times of Fear or Danger
(Salâtul Khauf) ...
174
Chapter XIV: The Prayer ofthe Two 'Îd Festivals 178
Chapter XV: The Prayer During a Solar Eclipse ....
183
Chapter XVI: The Istisqa' Prayer (invoking Allâh for rain
during drought) .... 186
Chapter XVII: Clothing 191

Book III: Funerals ........... FF .... 195

Book IV: Zakâh

Chapter I: ... 214

Chapter II: Sadaqatul Fitr (Zakâh paid at the end
ofRamadân) 225
Chapter III: Sadaqat at-Tatawu or Voluntary Charity .... 226
Chapter IV: Division of Zakâh (Zakâh recipients) ++ .. ..... 231

BookV: Fasting
Chapter I: 235
Chapter II: Voluntary Fasting and Forbidden Days to Fast .. 245
Chapter III: I'tikâf and Night prayer (Tahajjud) in Ramadân . 250

Book VI: The Pilgrimage

Chapter I: Its virtues and those upon whomHajj
(Pilgrimage) is obligatory 255
Chapter II: Mawâqît: Fixed Times and Places For Ihrâm .. 260
Chapter III: Kinds of Ihrâm .... 262
Chapter IV: TheEtiquettes of Ihrâm ...... 262
Chapter V: Description ofHajj Rituals and Entering
Makkah ... 268
ChapterVI: Missing the Pilgrimage or being detained
(Ih-sår) 283

Book VII: Business Transactions

Chapter I: Conditions ofBusiness Transactions and

Those which are Forbidden 285
Chapter II: Options (al-Khiyâr) in Business Dealings ........ 303
Chapter III: Riba (Usury) ... 305
Chapter IV: Concession concerning 'Arâya (Lending some-
thing for use) and the sale of Trees and fruit .... 312
5
ChapterV: Payment inAdvance (or Salam), Loan and
Rahn (putting up Collateral) 315
ChapterVI: Bankruptcy and Hajr ... ....
318
Chapter VII: Reconciliation 323

Chapter VIII: Hiwâlah (Transferring the Rightto Collect

aDebt) andDamân (Guaranteeing Payment). 324
Chapter IX: Partnership and Agency 326

ChapterX: Confession 328

ChapterXI: Al-'Ariya(Lending something For use) 328

Chapter XII: Ghasb (The return ofwrongfully

Taken property) .... 330

Chapter XIII: Ash-Shufah (Preempting the sale of a

co-owner's Share to another) 333

Chapter XIV: Al-Qirâd (Financing a Profit-sharing venture).335

ChapterXV: Musâqâh (Watering grapes or dates for part
ofthe crop) and Ijarah (A Contract for Hire
orLease) 336

Chapter XVI: Cultivation of a Barren Land(making it fertile).339

Chapter XVII: Waqf (Endowment) 342

Chapter XVIII: Gifts, 'Umrâ (Life-Tenancy) and Ruqbâ -

.... 344
Chapter XIX: Luqatah (Lost and found items) .... 348
ChapterXX: Inheritance 350
Chapter XXI: Wills (Bequests) 355

Chapter XXII: Wadi'ah (Trusts Deposited for Safekeeping)... 358

Book VIII: Marriage

Chapter I: 359
Chapter II: Compatibility in Marriage and the Right
to Choose ............. 371
Chapter III: Treatment ofwives .. ........ 377
Chapter IV: The Dowry 382
ChapterV: The Wedding Banquet (Walimah) 386...

Chapter VI: Sharing the Time (between two wives or more). 391
Chapter VII: Khul'a (Divorce at the Wife's instance By giving
a payment to the husband) 394
Chapter VIII: Divorce 396
Chapter IX: Raj'ah (Taking Back A Divorced Wife) ....
403
ChapterX: Ilâ', Dhihâr and Kaffarah (Expiation) ......... 404
Chapter XI: Liân ..
406
Chapter XII: Iddah and Ihdâd 411

6
Chapter XIII: Rida (Becoming Unmarriageable Kin
By Suckling) 418
Chapter XIV: Maintenance 421

Chapter XV: Child Care and Custody 425

Book IX
: Crimes (Qisâs or Retaliation)
Chapter I: 429
Chapter II: Types ofDiyah (Blood money) 1 437

Chapter III: Claiming the Right to Qisâs and Qasâmah

(taking an oath) 443

Chapter IV: Fighting Transgressors (who rebel against

the rulerunjustly) 445 ..

Chapter V: Fighting The Offender and Killing the Apostate. 447

Book X: Hudûd or Prescribed Penalties

in Islâmic Sharî´ah

Chapter I: The Prescribed Penalty (punishment)

for Fornication 450
Chapter II: Penalty for Qadhf(Accusing a Person of
Adulterywithout Proof) 459
Chapter III: Penalty for Theft ... 460
Chapter IV: Penalty for Drinking and the Nature
ofIntoxicants .. 466
ChapterV: Ta'zîr Discretionary punishment And Ordinances
Regarding An Assailant 469 ..

Book XI: Jihâd

Chapter I: 472

Chapter II: Jizyah and Truces +++++.......... 489

Chapter III: Racing and Marksmanship 492

Book XII: Food

Chapter I: 494
Chapter II: Hunting and Slaughtering 497
Chapter III: Sacrifices on 'Idul Ad-hâ 502
Chapter IV: '
Aqiqah ..
.. 506

Book XII: Oaths and Vows

Chapter I: 508

7
 Book XIV: Judgments
Chapter I: 517
Chapter II: Witnessing and Testimonies 521
Chapter III: Claims and Evidence 524

BookXV: Book ofEmancipation

Chapter I: 529
Chapter II: Issues related to al-Mudabbar al-Mukâtib
and Umm al-Walad .... 533

Book XVI: The Comprehensive Book

Chapter I: Good Manners (Adab) 536
Chapter II: Birr (Piety, righteousness, acts of goodness)
andkeeping ties with one's kin .... ..... 541

Chapter III: Zuhd (Abstinence) and Piety 546

Chapter IV: Admonition Against Mischievous Conduct 550

ChapterV: Exhortation to have Good Morals ......
560
Chapter VI: Remembering Allâh and Supplication 565

8
 The Author's Introduction

All praise to Allâh, the Almighty for His open and concealed
bounties,which He bestows at all times. May the peace and bless-
ings ofAllahbe upon His final Messenger, his family and compan-
ions and all those who strive in the path of Allâh until the Day of
Judgment, as well as their followers who inherited their knowle-
dge for indeed the scholars (Ulama') are the heirs of the Prophets!
May Allah, the Almighty bless them all and their followers.
This is a concise book comprising ofHadîth, which are sources
of the Shariah. I have made a meticulous compilation so that the
onewho memorizes it will excel among his peers. It may assist the
beginner and the learned person who is seeking more knowledge.
I have indicated at the end of every Hadith the Imâm who
collected it. I used the following abbreviations:

The seven Imâms refers to: Ahmad¹, Al-Bukhârî , Muslim³,

Abu Dawûd4, At-Tirmidhîs, An-Nasa'î and Ibn Majah7 .

The six Imâms refers to: Al-Bukhârî, Muslim, Abu Dawûd, At-
Tirmidhî, An-Nasa'î and Ibn Majah .
The five Imâms refers to: Ahmad, Abu Dawûd, At-Tirmidhî,
An-Nasâ'î and Ibn Majah. They may also be referred to as: The
four andAhmad.

The four Imâms refers to: Abû Dawûd, At-Tirmidhî, An-Nasa'î

and Ibn Majah .

The three Imâms refers to: Abu Dawûd, At-Tirmidhî, An-

Nasâ'î.

1- Ahmad IbnHanbal, born in 164 AH and died in Baghdad in 241 AH.

2- Muhammad bin Ismâîl Al-Bukhârî was born in 194 AH and died in
Samarqand in 256 AH
3- Born in 204 AH and died in Naisâbor in 161.
4- Sulaiman bin Al-Ashath As-Sagistânî. Born in 202 and died in 275 AH
inAl-Basrah.
5- Ahmad bin Shuaib, born in 215 and died 303.
6- Muhammad bin Iså died in 276b in Tirmidh.
7-
Muhmammad bin Yazîd Al-Qazwînî, born in 207 and died in 275 АН.
9
 Agreedupons refers to: Al-Bukhârî and Muslim.
I have called this book: "Bulûgh al-Marâm min Adillat Al-
Ahkâm" (Attainment of the Objective according to Evidence of the
Legal Judgments); and I ask Allâh that what we have learnt may
not be a calamity against us. May He guide us to act according to
what pleases Him, the Almighty.

8- Agreed upon means: Ahâdîth accepted and agreed to by both Imâms Al-
Bukhârî and Muslim.
10
 Translator's Introduction

All praise is due to Allâh, the Lord of the Universe. We praise

Him, seek His help, and ask His forgiveness. We seek refuge in
Allâh from the evil of our souls, and the adverse consequences of
our deeds. Whosoever Allâh guides, there is none that can misg-
uide him, and whosoever He misguides, none can guide him.
Ibear witness and testify that there is no deity that is worthy
of worship except for Allâh, who is alone having no partners. I
bear witness and testify that Muhammad is His perfect slave
andMessenger.

Bulûgh al-Marâm is a book, which was written by Imâm Ibn

Hajar (773 H 852 H) with the objective ofcompiling many ofthe
Ahadith particularly related to the Ahkâm (judgments) of Islâmic
Shari'ah, i.e. those related to worship, business transactions, laws
of marriage and divorce, legal punishments etc. This illustrates
the importance of this book for the Muslim reader, who is always
in need to know thejudgments of Shari'ah related to the essential
elements ofhis life.

Due to the importance of this book, Imâm As-San'ânî wrote a

very good interpretation of the Ahadith in Bulûgh al-Marâm in
his famous book 'Subul as- Salâm. " Needless to say that reading
the Ahadith on their own as they are organized in 'Bulûgh al-
Marâm', may be confusing sometimes as the reader may find that
some of these Ahâdîth appear to be contradictory even though
theymaybe of the same grade of authenticity. Therefore, we made
use ofsome of the commentary of Imâm As-San'ânî, plus referring
to some other books, which are relevant to the interpretation of
Hadith, in order to clarify any ambiguity that may arise. Hopeful-
ly these footnotes will make it easy for the reader to comprehend
the essence of these Ahkâm in Islâmic Shariah and how they are
deduced from the combination of these Ahâdîth and the relevant
Qur'anic verses .

Aglossary has been included to clarify the meaning of some of

the terminology used throughout it. Needless to say that this ter-
minology is specifically related to Islâmic concepts of which there
is no synonym in English. For this reason they were used in
Arabic Transliteration so that the non-Arabic speaking Muslim
Π
reader will become familiar with them, and hopefully such words
and expressions will be adopted into everyday speech. One Eng-
lish word could never convey the whole concept and depth ofthe
Arabic term.

Bulûgh al-Marâm was previously translated, with good effort

by Dâr al-Fikr in Syria, but the language of the book required
some refining plus there is a need for explanatory footnotes to
help in the comprehension and understanding of the Ahadith as
mentioned earlier.

I am deeply grateful to Dr. al-Khushû'i Muhammad al-Khu-

shû'î, who is a scholar of Hadith and its sciences at Al-Azhar
University, Faculty of ' Usûl ad-Din', for his great help with the
commentaries included in this edition and his valuable guidance
throughout the whole work.
Iwould like to express my deep gratitude and appreciation to
my editor sister Selma Cook, as she is not just a language editor,
she reads with the eye and heart of a Muslim who tries to under-
stand, analyze and comment on what she is reading. Her valuable
discussions over the content of the book are always a source of
inspiration for more valuable additions in explanatory footnotes
and in the Hadith text itself. This is very important for editors of
such specialized books that could not be edited by someone who
does not have a good background in Islâmic knowledge and the
interest and desire to understand what they are not familiar with.
Finally, Imust say that this remains a human effort which can
never achieve perfection, and any comments from the reader will
be much appreciated and will be considered Insha' Allâh in coming
editions. I would like to thank all who helped to publish this book.
I pray that Allah, the Almighty accepts our efforts, as sincere
deeds are done solely forHis sake.
Indeed,any deeds performed without sincerity in Allah's cause
are lost and have no value. May Allah guide and keep us all on
His straight path.

Translator

Dr.Nancy Eweiss
21/10/2003

12
N.B. What is written between bracksets is used to clarify the mea-
nings of the words in the Hadith and not part of the text said by
the Prophet . The words of the Prophet are written in bold, as
in contrast to what is narrated by the Companions.

Glossary
:Peace and blessings ofAllâh be upon him.
RAA: May Allâh be pleased with him /her.
'
Asr prayer: Mid-afternoon prayer.
The Basmalah: The words: Bismillah-ir-Rahman-ir-Rahîm
(In the name of Allah, the Most Benificient, the Most Merciful),
which is said before reading any Surah of the Qur'ân, including
the. Fatihah: (the opening chapter of the Qur'ân).
Bid'ah: Innovation in religion: in worship or fundamentals.
Dhikr: Words and phrases said to remember Allâh, the Almighty
andHis greatness.
Dhuhrprayer: Noon prayer.
Diyah:Blood money or indemnity.
Fajrprayer: Dawn or early-morning prayer before sunrise.
Ghusl: The full ritual washing of the body with water alone -

after a legal impurity such as sexual intercourse, to cleanse oneself

after menses or post childbirth bleeding has finished. To purify
oneself for the purpose ofperforming prayer. It is also performed
for the dead, before they are buried.
Hadith: Prophetic tradition, pl. Ahadith.
Hadith Hasan: It is a hadith reported by a reliable chain of
narrators but does not reach the grade of the Hadith Sahîh, which
is rendered thus due to the strong memory ofits narrators.
Hadith Mawqûf: is that in which the narration of the compan-
ion does not connect to the Prophet , so it is restricted to the com-
panion alone.
Hadith Marfû': is that which is reported with a full chain of
narrators, and is connected to the Prophet
13
Hadith Mu'allaq: is that in which the reporter omits the whole
Isnad andquotes the Prophet directly.
Hadith Mursal: is that in which the link between the Successor

(Tabi'î) and the Prophet is missing.

Hadith Sahih: is an authentic Hadîth, which is related by an
unbroken chain ofnarrators, and its reporters are all trustworthy,
havinggood and strong memories.
Halal: lawful.
Harâm: unlawful
Hudûd: plural of Hadd. It refers to the prescribed penalties
(punishments) in Islâmic Shari'ah .
Hukm: ajudgment or a legal decision (as specified by Allah), or a
legal opinion, pl. Ahkâm .
'Îd: means a festival. There are two major festivals in Islâm, one
at the end ofRamadân ( Idul Fitr) and the other on the day of
sacrifice in Hajj ('Îdul Ad-ha), on the 10th ofDhul Hijjah.
Iddah: the period oftime that a woman waits after her divorce or
the death ofher husband (before remarrying).
Ihrâm: is the intention to perform either Hajj or 'Umrah, or both,
as well as a state in which certain practices are prohibited such as
wearing sewn garments for men, sexual intercourse, hunting and
using perfume (for more details refer to books ofFigh). Ihrâm also
refers to the white garments that men wear when making the
intention to perform hajj or 'Umrah which are called the Izâr (the
dress worn below one's waist) and the Rida' (the cloth worn round
the shoulders).
Iqamah: the call to perform prayer, which is saidjust before the
prayerbegins.
Isha' prayer: night prayer which takes place about one hour and
ahalfafter the Maghrib prayer.
Isnâd: chain ofnarrators.
Istihadah: a prolonged flow of blood, which is not a part of the
regular menstrual period.

14
Izâr: a waist sheet, which is used to cover the lower part of the
body.
Janabah: a state of major ritual impurity, due to sexual inter-
course orhaving a wet dream.
Jizyah: poll tax paid by non-Muslims citizens who are staying in
aMuslim land, in return for their protection, services provided etc.
as they do not participate in fighting the enemy.
Junub: aperson in a state of major ritual impurity, due to coitus.
Khamr: alcoholic drinks, intoxicants, narcotics etc.
Khuff: akind of leather footwear, which covers the foot up to the
ankles.

Khutbah: a sermon.

Maghribprayer: sunset prayer.

Mahram: a male relative of a woman whom she cannot legally
marry.

Muhrim: aperson in a state of Ihrâm.

Nâfilah: optional or supererogatory worship in contrast to what
is obligatory, but it is recommended or desirable to perform it. pl.
Nawafil

Najasah: an impurity, which Muslims must avoid and cleanse

themselves of should it contaminate their clothes, body etc as the
presence ofsuch impurity renders their prayer invalid. These imp-
urities include urine, feces, blood and others.
Najis: ritually impure.
Qiblah: the direction to which all Muslims turn their faces in
prayer, which is towards the Ka'bah (al-Masjid al-Harâm) in
Makkah.

Rabb: Lord of the Universe. The Creator, the Provider, the Sus-
tainer.

Rak'ah: pl. Rakat. Prayer is made up of several rak'ât, which

consists of one standing (while reciting the Qur'ân), one bowing
and two acts ofprostration.
Riba: usury.

15
Sadaqah: whatever is given in way of charity. Sometimes the
same term is used to refer to the obligatory payment ofZakah.
Sadaqatul Fitr: sometimes referred to as Zakat-ul-fitr, which is
the obligatory Zakah paid by every Muslim before the 'Îdprayer.
Sa'î: going between the mountains ofAs-Safa and Marwah seven
times while performing the rituals ofHajj or Umrah.
Salam: buying in advance, which means that the sale of des-
cribed goods or items to be delivered by the seller to the buyer at a
certain time.

Sunnah: all the traditions and practices (sayings and actions) of

the Prophet The Sunnah is the second source of legislation for
the Muslims, after the Qur'ân.
Tahir: ritually pure.
At-Taharah: (purification) in Islâmic Shari'ah it refers to
lifting astate of ritual impurity(hadath)removing najâsah.
A term, which refers to purifying the body (or one's clothes) from
any substance, which is considered impure (Najâsah) that prevents
him from performing his prayer. This Taharah may require wash-
ing only the private parts ofthe body (after going to the toilet), or
washing thewhole body after sexual intercourse. It could be perfor-
med with clean water or with dust in cases where water is not
readily available.
Talbiyah: prescribed words to be said during pilgrimage. The
Prophet made his talbiyah using these words: 'Lab-baika Allah-
umma Lab -baik. Lab-baika la-Sharika laka lab-baik ...' (Here I
am at Your service, O Allah! You have no partner).
Tashahhud: the Testification offaith, which is recited in the
final sitting ofthe prayer.
Tawaf: circumambulation around the Ka'bah.
'
Umrah: a visit to Makkah at any time of the year during which
one performs Tawaf around the Ka'bah and Sa'î between the
mountains ofAs-Safa and Marwah seven times . (Sometimes it is
calledthe minor or the lesser pilgrimage).
Wali: in marriage, a walî is the legal guardian ofa woman who
conducts her marriage, such as her father, her brother, her uncle
etc.

16
Wasilah: means through which one can get closer to Allâh. It also
refers to a special status in Paradise reserved for only one servant
among the slaves of Allah. The Prophet said, "I hope to be
him(i.e. that servant ofAllah)and whoever asks Allâh to grant
me the status of 'Wasalah' will be entitled to my interces-
sion on the Day ofJudgment."
Zakâh: a certain amount of one's property that is to be paid to
certain recipients, who are mentioned in detail in the Qur'ân (9:60)
under certain conditions. It is obligatory for every free Muslim who
possesses any kind ofproperty, which is liable to Zakâh.

17
 ‫كِتَابُالطَّهَارَة‬
Book I: Purification (at-Taharah)
‫بَابُالْمياه‬
Chapter I: Water

۱
ِ‫قَالرََسُولاُللَّهِصَلَّاىللَّعهَُلَيْه‬:َ‫قَال‬-ُ‫رَضِايلَلَّهُعَنْه‬- َ‫عَنْأَبِيهُرَيْرَة‬ -

َ‫وَابْنُأَبِي شَيْبَة‬،ُ‫ أَخْرَجَهُالْأَرْبَعَة‬.»ُ‫ه«ُواَلطَّهُورُ مَاؤُهُالْحَلّمَُيْتَتُه‬:ِ‫ فِي الْبَحْر‬،َ‫وَسَلَّم‬

ُ‫وَرَوَاهُ مَالِوكٌَالشَّافِعِيّوَُأَحْمَد‬،ُّ‫وَصَحَّحَاهبُْنُ خُزَيْموََةاَلتَّرْمِذِي‬،ُ‫واللفظلَه‬
1. Abu Hurairah (RAA), narrated that the Prophet said,
"Concerning the sea, its (the sea) water is pure (suitable for
performing ablution) and its dead (animals) are lawful
(Halal to eat, without any prescribed slaughtering). It is
related by the four Imâms and Ibn Abi Shaibah (the text men-
tioned above is his). Ibn Khuzaimah and at-Tirmidhî graded it as
Sahih (authentic) (it was also reported by Mâlik, Shafi'î and
Ahmad] .

ُ‫قَالرََسُوالُلَّهصَِلّ اَلىلَّه‬:
َ‫قَال‬-ُ‫رَضِياَللَّعهَُنْه‬-ُّ‫وَعَنْأَبِي سَعِيدِ الْخُدْرِي‬- ۲
ُ‫وَصَحْحَ أهَُحْمَد‬،
ُ‫خْرَجَاهلُثَّلَاثَة‬.
َ‫«نّاَلْمَاءطَهُورٌلَياُنَجِّسُهُشَيْءٌ» أ‬
ِ‫إ‬:َ‫عَلَويَْهسَِلَّم‬
2. Abû Sâ'ib al-Khudrî (RAA), narrated that Allah's Messen-
ger said, "Water is Tahûr (i.e. pure in itself and it purifies
other things) and nothing defiles it10." Related by the three
Imâms,11 and Ahmad graded it as Sahih (authentic).

9- Abû Dawûd, at-Tirmidhî, an-Nasâî and Ibn Majah.

10- What is meant by the water in the Hadith,is running water such as that
ofa river, or spring. It is considered pure, unless its smell, color or taste
changebyhaving had something thrown into it, as clarified in the follo-
wing Hadith.
11- Abu Dawûd, at-Tirmidhi, an-Nasa'î.
18
ُ‫قَالَرَسُوالُللَّهِصَلَّالىله‬:َ‫قَال‬-ُ‫رَضِياَللهُعَنْه‬- ِّ‫وَعَنْأَبِيأُمَامَةاَلْبَاهِلِي‬- ٣
.»ِ‫لَّامَاغَلَبَعَلَرِىيحِهِوَطَعْمِوهَِلَوْنِه‬،
ِ‫«نَّالْمَاءلََايُنَجِّسُهُشَيْءٌ إ‬
ِ‫إ‬:َ‫عَلَيوَْهسَِلَّم‬
.ٍ‫وَضَعَفَهأَُبُوحَاتِم‬،ْ‫أَخْرَجَاهُبْنُمَاجَه‬
3. Narrated Abu Umâmah al-Bahili (RAA): Allah's Messen-
ger said, "Water is not defiled by anything, except for
what changes (affects) its smell, taste or color." Relatedby
Ibn Majah, but declared weak by Abû Hâtim.

ِ‫بِنَجَاسَة‬، ُ‫أَوْطَعْمُهُأَوْلَوْتُه‬، ُ‫«لْمَاءُ طَهُورٌإِلَّإاِنتَْغَيَّرَرِيحُه‬

‫ ا‬:ِّ‫وَالْبَيْهَقِي‬ - Σ

.»‫تَحدُفثيه‬
4. Imâm al-Baihaqî reported (through his chain of narra-
tors): "Water is Tahûr except when its smell, taste or odor is
changed by a Najâsah, which affects it."

ُ‫قَالَرَسُولُ اللَّهِصَلَّىالله‬:َ‫ قَال‬- ‫رَضِياَللَّعهَُنْهُمَا‬- َ‫وَعَنْعَبْداِللَّهبِْنِ عُمَر‬

-

.‫«َمْ يَنْحُ»س‬ ‫ ل‬:‫«ِذَكاَاناَلْمَاءُ قُلْتَيْنِلَمْ يَحْمِلِالْحَبَتْ وَفِيلَفْظ‬

:
‫عَلَيْهوَِسَلَّمَ إ‬
َ‫َصَحَّحَهاُبْنُ خُزَيْمَوةَالْحَاكِموَُابْنُحِبَّان‬،
‫أَخْرَجُهاُلأَرْبَعَةُو‬
5. 'Abdullah Ibn 'Umar (RAA) , narrated that Allah's Mes-
senger said, "Any amount of water that is sufficient to fill
two pitchers, is not easily contaminated by impurity (Naja-
sah)."12 Another narration says: "It does not become impure."

Related by the four Imâms. 13 Ibn Khuzaimah, al-Hâkim and Ibn

Hibbân graded it as Sahîh.

ِ‫َالرََسُولاُللَّهصَِلّاَللىَّعهَُلَيْه‬:
‫قَالَق‬-ُ‫رَضِايللََّهُعَنْه‬- َ‫وَعَنْأَبي هُرَيْرَة‬- ٦
.
ٌ‫ أَخْرَجَهُمُسْلِم‬.»
ٌ‫«لايَغْتَسِلْأَحَدُكُمْفِيالْمَاءِالدَّائِموَِهُوَ جُنب‬:َ‫وَسَلَّم‬
6. Abu Hurairah (RAA), narrated that the Prophet said,
"None of you should wash in stagnant water when he is

12- Unless this Najâsah affects the color, taste or odor of the water.
13- This Hadith is consideredweak by most Hadith scholars.
19
Junub (a state of major ritual impurity due to coitus). Re-
portedby Imâm Muslim.

َّ‫ثُم‬، ‫«اَيَبُولَنأَّحَدُكُمْفِايلْمَاءِ الدَّائِمِالَّذِيلَايَجْرِي‬

:
‫َلِلْبُخَارِي ل‬-
‫ و‬٧ Y

.»‫يغتسلفيه‬
7. In another narration by al-Bukhârî (of the previous Ha-
dith): The Prophet said, "None of you should urinate into
stagnant (water that is not flowing), then wash in the same
water."

.»ِ‫وَلَا يَغْتَسِلْفِيهِمِنَ الْحَنَابَة‬:َ‫لِأَبِديَاوُد‬،َُ‫وَلِمُسْلِمٍمِنْهو‬ A

8. In an another narration by Imâm Muslim and Abû Da-

wûd (of the same Hadith) the Prophet said, "And should not
wash in it because of being in a state of Janabah (major
impurity due to sexual relations) .

‫ نَهَىرَسُولُ اللَّهصَِلَّى‬:َ‫وَعَنْرَجُلٍصَحِ ابلنََّبِيُّصَلّاَلىلهُعَلَيْوهَِسَلَّمَ قَال‬ - ۹

‫ْيَعْتَرِفًا‬،‫َوِالرَّجُبلُِفَضْلاِلْمَرْأَةِوَل‬،‫اللهُعَلَيْوهَِسَلَّمأََنتَْغْتَسِلَالْمَرْأَبةُِفَضْلِ الرَّجُلِأ‬
.ٌ‫ِسْنَادُهُصَحِيح‬،
‫َخْرَجَهُأَبُودَاوُدوَالنَّسَائِيّوَُإ‬.»‫جَمِيعًا أ‬
9. Amanwho accompanied the Prophet ‫ﷺ‬narrated, "The
Messenger of Allah forbade that a woman should wash
with the water left over by the man or that the man should
wash with the water left over by the woman; and they
should use the water (scoop it from the same vessel) toge-
ther (i.e. at the same time)." Reported by Abû-Dawûd and an-
Nasa'î with a sound chain ofnarrators.

َ‫«نّاَلنَّبِيُّصَلّاَللىَّهعَُلَيْوهَِسَلَّم‬
َ‫ أ‬:- ‫رَضِياَللهعَُنْهُمَا‬-ٍ‫وَعَناْبْنِعَبَّاس‬-۱۰
.ٌ‫خْرَجَمهُسْلِم‬. َ‫» أ‬- ‫رَضِايلَلَّعهَُنْهَا‬-ً‫كَانَيَغْتَسِبلُِفَضْلِ مَيْمُونَة‬
10. Narrated Ibn 'Abbas (RAA): "The Messenger of Allah
used to wash with the water left over by Maimûnah
(RAA)." Reported by Muslim.

20
‫غْتَسَلبََعأَْضزُْوَا اجلِنَّبِيِّصَلّاَللىّعََهلَُيْوهَِسَلَّمَفِي‬:
‫وَلأَصْحَابِالسُّنَنِ ا‬- ۱۱
.»
ُ‫«نّاَلْمَاءلََايُحْنِب‬
ِ:
‫ِنِّيكُنْتُ جُنَّبًافَقَالَإ‬:
‫َقَالَتْإ‬،‫فَجَاءَ يَغْتَسِلُمِنْهَا ف‬،‫جَفْنَة‬
+

َ‫وَابْنُخُزَيْمَة‬،ُّ‫وَصَحَّحَهُالتَّرْمِذِي‬
11. The authors of the Sunan14 transmitted that one of the

wives15 of the Prophet washed from a bowl, and when the Pro-
phet came to wash from it (perform ablution or ghusl) she said,
"I wasjunub (sexually impure)." He replied: "Water does not
become impure." At-Tirmidhî and Ibn Khuzaimah graded it as
Sahih16.

۱۲
ِ‫قَالَرَسُولاُللهِ صَلَّىاللهُعَلَيْه‬:َ‫قَال‬-ُ‫رَضِيالَلَّهعَُنْه‬- َ‫وَعَنأَْبِي هُرَيْرَة‬
َّ‫أُولَاهُن‬،ٍ‫«طَهُو إرُِنَاءِأَحَدِكُإمِْذَاوَلَفغَِيهاِلْكَلْبُأَنْ يَغْسِلَهُسَبْعَمَرَّات‬
:َ‫وَسَلَّم‬
،َّ‫أ«َخْرَاهُن‬:ّ‫«لْيُرِقْهُ»وَلِلْتُرْمِذِي‬
َ‫ف‬:ُ‫َفِليَفْلظَه‬، ‫أَخْرَجَهُمُسْلِمٌ و‬.»‫بالتراب‬
.»َّ‫أَأوُْولاهُن‬
12. Abu Hurairah (RAA), narrated that the Prophet said,
"If a dog laps the water from the utensil of anyone, purify it

14- The authors of the Sunan are: at-Tirmidhi, Abû-Dawûd, an-Nasai, and
Ibn-Majah.(Trans.) .
15- Imâm ad-Dârqutnî reported her to be Maimûnah (RAA).
16- Most scholars of Fiqh, are of the opinion that it is permissible for the
men to use the water left over by a woman and vice versa whether for
wudû' (ablution) or ghusl, as both al-Bukhârî and Muslim reported on
the authority of 'A'ishah: "I used to wash with the Prophet from the
same bowl," and also for the Hadith reported above (no. 11). This is also
supportedby the Hadith reported byMuslim that the Prophet used to
washwith the water left over by Maimunah (no. 10). As for Hadith no. 9
forbidding this act, the scholars said that it is not as strong as the other
Ahadith, and even if they are equal in authenticity, it does not really
indicate a strict prohibition. Imâm Khattabî said that what is meant is
forbidding men from using the water that she already used and not
what is left over (i.e. clean), and some said that it is only preferable not
to use what is left over and not actually prohibited, and Allâh knows
best. (Trans .)

21
(the vessel) by washing it seven times, using earth¹ for the
firstwashing".Reportedby Muslim, with the addition:"He must
spill it18." Imâm at-Tirmidhî also related it with the addition:
"The first or the last (washing) ."

َ‫أَنَّرَسُوالَلَّهصَِلَّالىلَّعهَُلَيْهوَِسَلَّم‬، - ُ‫ رَضِيالَلَّهُعَنْه‬-َ‫وَعَنْأَبِي قَتَادَة‬-۱۳

.»ْ‫ِنَّمَا هِيَمِنَ الطَّوَّافِينَ عَلَيْكُم‬،‫«نَّهَالَيْسَتْبِنَحْسٍإ‬
ِ‫ إ‬:
-ِ‫ فِايلْهِرَّة‬- َ‫قَال‬
.
َ‫َابْنُخُزَيْمَة‬،
‫وَصَحْحَهاُلتَّرْمِذِيُّو‬،ُ‫أَخْرَجَهُ الأَرْبَعَة‬
13. Abû Qatâdah (RAA), narrated that Allah's Messenger
said concerning cats, "It is not impure (Najis), it is one of
those who live among you." Related by the four Imâms. At-
Tirmidhî and Ibn Khuzaimah graded it as Sahih.

١٤
ِ‫ جَاءَأَعْرَابِيفَبَالَفِيطَائِفَة‬:َ‫قَال‬-ُ‫رَضِايلَلَّعهَُنْه‬-َ‫وَعَنْ أَنَسبِْنمَِالِك‬ -

َ‫ فَلَمَّاأَقْصَبىَوْلَهُأَمَر‬،َ‫َنَهَاهُماُلنَّبِيُّصَلَّىاللهُ عَلَيْهِوَسَلَّم‬،
‫فَزَجَرَهاُلنَّاسُف‬، ِ‫الْمَسْجِد‬
ِ‫مُتَّفَقٌعَلَيْه‬. »ِ‫فَأُهْرِيقعََلَيْه‬، ٍ‫النَّبِيُّصَلّاَلىلهعَُلَيْهوَِسَلَّمبَِذَنُوبمِِنْمَاء‬
14. Narrated Anas Ibn Mâlik (RAA), "A Bedouin came and
started to urinate in one of the corners of the mosque and the
people then rebuked him, but the Prophet stopped them. When
the man had finished, the Prophet ordered them to pour a
(large) bucket of water over the urine19." Agreed upon (Related by
al-Bukharî and Muslim).

01
ِ‫ قَالَرَسُولُاللهِصَلَّاىللهُ عَلَيْه‬:
َ‫َال‬-
‫رَضِيَاللَّعهَُنْهُمَا ق‬-َ‫وَعَانبِْنِعُمَر‬
:ِ‫َأَمَّا الدَّمَان‬،
‫َالْجَرَادُوَالْحُوتُ و‬:
‫َأَمَّا الْمَيْتَتَانِ ف‬،
‫«حِلَّتلَْنَامَيْتَتَانوَِدَمَانِ ف‬
ُ‫أ‬:َ‫وَسَلَّم‬
17- What is meant by earth here is mixing water with earth until itbecomes
muddy, and then washing the vessel with this mud the first time, until
he issure that there is no trace of the dog's saliva in the utensil.
18- i.e. the water in the vessel.
19- It must be noted here that the floor of the mosque was sandy, i.e. there
were no tiles, so when the water was poured over the urine, it became
soaked into the sand and did not remain inside the mosque.
22
 .ٌ‫فِيهضَِعْف‬،َ‫ابْنُمَاجَهْو‬،َ‫أَخْرَجَهأَُحْمَدُو‬.»ُ‫فَالْطُحَاولَُالْكَبِد‬
15. Ibn Umar (RAA) narrated that Allah's Messenger
said, "Two types of dead animals20 and two types ofblood
have been made lawful for us. The two types of dead ani-
mals are seafood and locusts, and the two types of blood
are(theblood of) the liver and the spleen." Relatedby Ahmad
and Ibn Majah but with a weak chain of narrators .

ِ‫قَالَرَسُواللُلَّصهَِلاّلَلّىَهعَُلَيْه‬:
َ‫َال‬-
‫رَضِياَللَّهعَُنْهُ ق‬-َ‫وَعَنْأَبِي هُرَيْرَة‬-١٦
ِ‫فَإِنَّفِيأَحَد‬،ُ‫ثُملَِّيَنْزِعَه‬،ُ‫«ذَواَقَ اعلَذُّبَابفُِيشَرَاأبَحَِدِكُمْ فَلْيَعْمِسْه‬
ِ:
‫وَسَلَّمَ إ‬
‫ وَ«إِنَّهيَُتَّقِي‬:َ‫زَاد‬،َ‫َأَبُو دَاوُدَو‬،‫ْرَجَهاُلْبُخَارِيُّو‬.‫فِايلآخِرِشِفَاء»أَخ‬،
َ‫جَنَاحَيْهِدَاءُ و‬
.»‫بجناحهالذي فيه الداء‬
16. Narrated Abu Hurairah (RAA): The Prophet said, "If
ahousefly falls into the drink of anyone ofyou, he should
dip it (all) in the liquid, for one of its wings has the disease,
and the other has the cure.21 " Bukhârî and Abû Dawûd related
it. Abu Dawûd added in his narration, "It puts forward the one
containing the disease.22"

۱۷
ِ‫قَاالنََّبِيُّصَلاّلَلىَّهُعَلَيْه‬:َ‫قَال‬- ُ‫رَضِيَ اللَّهُعَنْه‬- ِّ‫وَعَنأَْبِيوَاقِدِاللَّيْنِي‬ -

،َ‫َخْرَجَأهَُبُودَاوُد‬.
‫»أ‬ٌ‫َهُوَمَيْت‬-
‫وَهِيَ حَيَّةٌ ف‬-ِ‫«َا قُطِعَمِناَلْبَهِيمَة‬
‫م‬:َ‫وَسَلَّم‬
ُ‫َاللَّفْلظَُه‬،
ُ‫وَحَسَّنَهو‬،ُّ‫وَالتَّرْمِذِي‬
17. Narrated Abî Wâqid al-Laithy (RAA): The Messenger of
Allah said, "Whatever (any part) is cut off from a live

20- Dead here refers to dying from "natural causes," i.e. without the prescri-
bed Islâmic slaughtering.
21- It is not meant in this Hadith that the person must drink the liquid in
which the fly has fallen, the Prophet is only guiding the Muslims to
theway in which to protect themselves from being infected by microbes,
should theywant to continue drinking after throwing way the fly.
22- i.e. falls in the liquid with the wing containing the disease (the microbes)
first.

23
animal is considered dead.23" Related by Abû Dawûd and at-
Tirmidhî who graded it as Hasan and the wording is his.

‫باب الآنية‬
Chapter II: Containers and Utensils
-

۱۸
‫قَا رلَسُولاُللَّهصَِلَّى‬:
َ‫قَال‬، - ‫َضِيَاللَّهُعَنْهُمَا‬-
‫عَنْحُذَيْفَةَبْناِلْيَمَانِ ر‬ -

،‫َلَاتَأْكُلُوافِصيِحَافِهِمَا‬،‫«ا تَشْرَبُوافِيآنِيَةِالذَّهَبوَِالْفِضَّةِو‬
‫ل‬:َ‫اللهُعَلَيْهوَِسَلَّم‬
.ِ‫َّفَقعٌَلَيْه‬.
‫َكُمْفِاليآخِرَةِ» مُت‬،
‫فَإِنَّهَالَهُمْفِايلدُّنْيَا وَل‬
18. Narrated Abû Hudhaifah Ibn al-Yamân (RAA): The Mes-
senger of Allah said, "Do not drink from gold and silver
vessels, and do not eat from gold and silver dishes, for they
(disbelievers) have them in this world but you will have
them in the Hereafter." Agreed upon(i.e. reported by al-Bukhârî
and Muslim).

ِ‫قَالرََسُواللُلَّهصَِلّ اَلىلَّعهَُلَيْه‬:ْ‫َالَت‬،
‫ق‬- ‫رَضِياَللهُعَنْهَا‬-َ‫وَعَنْأُمِّ سَلَمَة‬-۱۹
.ِ‫ مُتَّفَقٌعَلَيْه‬.»
َ‫«لَّذِييَشْرَبُفِإيِنَاءِالْفِضَّةإِنَّمَا يُحَرِّجُرُفِبيَطْنِهنَِارَجَهَنَّم‬
‫ا‬:
َ‫وَسَلَّم‬
19. Narrated Umm Salamah (RAA): The Messenger ofAllâh
said: "Whoever drinks from a silver vessel, is but filling
his abdomen with Hell fire." Agreed upon.

ُ‫قَالرََسُواللُلَّهصَِلَّالىلَّه‬:
َ‫قَال‬،- ‫رَضِيَاللَّهُعَنْهُمَا‬-ٍ‫َعَناِبْنعَِبَّاس‬- ‫ و‬۲۰
.ٌ‫أَخْرَجَهمُسْلِم‬.»َ‫«ذَادُبَعاَلإِهَافبَُقَدْ طَهُر‬
ِ:
‫عَلَيوَْهِسَلَّمَ إ‬
20. Narrated Ibn 'Abbas (RAA): The Messenger of Allah
said, "If the animal's skin is tanned, it becomes pure (Tâ-
hir). " Reported by Muslim.

۲۱
.»َ‫«يُّمَا إِهَابِدُبَع‬
َ‫ أ‬:ِ‫وَعِنْدَالأَرْبَعَة‬
21. Narrated the four Imâms: "Tanning any skin(purifies it)

23- I.e. this part is considered like an animal, which has not been properly
slaughtered, i.e. is dealt with as being Najâsah (impurity).
24
‫قَالرََسُولاُللَّهصَِلَّى‬:َ‫َال‬، ‫ ق‬- ُ‫رَضِايلَلَّهعَُنْه‬- ِ‫وَعَنْسَلَمَةبَْنِالْمُحَبِّق‬- ۲۲
.َ‫َحَّحَهاُبْنُحِبَّان‬.‫ دَبَاغُ جُلُودِ الْمَيْتَطةُِهُورُهَا » ص‬:َ‫اللعهَُلَيْهوَِسَلَّم‬
22. Narrated Salamah bin al-Muhabbiq (RAA): The Messen-
‫هناكم‬
ger ofAllah said, "Tanning the skin of a dead animal puri-
fies it." Ibn Hibban authenticated it.

َ‫مَراّلَنَّبِيُّصَلّاَللىَّهعَُلَيْوهَِسَلَّم‬:
ْ‫قَالَت‬،-‫رَضِايللََّهُعَنْهَا‬-َ‫َعَنْمَيْمُونَة‬- ‫ و‬۲۳
‫ يُطَهِّرُهَا‬:َ‫ فَقَال‬،ً‫ِنَّهَا مَيْتَة‬:‫ل«َوْ أَخَذْتُمإِْهَابَهَا؟ فَقَالُوا إ‬:َ‫فَقَال‬، ‫بِشَاةِ يَجُرُّونَهَا‬
ُّ‫النَّسَائِي‬،َ‫َخْرَجَهأَُبُو دَاوُدَ و‬.‫الْمَاءِ وَالْفَرَضُ»أ‬
23. Narrated Maimûnah (RAA): The Prophet passed by a
dead sheep being dragged along by (some people). Thereupon he
said to them, "Why didn't you make use of its skin?" They told
him, "It is a dead animal (i.e. had died a natural death, without
being slaughtered)." He said to them , "Water and the leaves
of mimosa flava purify it." Related by Abu Dawûd and an-
Nasa'î.

،ِ‫يَارَسُوالَلَّه‬:ُ‫قُلْت‬: َ‫قَال‬،- ُ‫رَضِايلَلَّعهَُنْه‬- ِّ‫وَعَنأَْبِثيَعْلَبَاةلَْحُشَنِي‬-٢٤

‫لَّاأَنْلَا‬،ِ‫«لَاتَأْكُلُوافِيهَاإ‬:َ‫تَأْكُلُفِآنيَيَتِهِمْ؟ قَال‬،
َ‫إِنَّا بِأَرْقضَِوْمأٍَهْلكِِتَابأٍَف‬
F
ِ‫تَّفَقٌعَلَيْه‬.ُ‫َكُلُوا فِيهَا» م‬،‫فَاغْسِلُوهَا و‬،‫تَجِدُوا غَيْرَهَا‬
24. Narrated Abu Thalabah al-Khushanî (RAA): I said, "O
Messenger ofAllâh, we are living in a land belonging to the people
of the Book, so can we eat our meals with their utensils?" He rep-
lied , "Do not eat from their utensils, but if you cannot
obtainutensils other than theirs, wash them and eat out of
them." Agreed upon.

ِ‫«َنّاَلنَّبِيَّصَلَّاىللَّعهَُلَيْه‬
‫ أ‬:- ُ‫رَضِيَالل عهَُنْه‬-ِ‫َعَنْعِمْرَانبَْنِحُصَيْن‬-
‫ و‬٢٥
.ٍ‫فِيحَدِيثٍطَوِيل‬،ِ‫ُتَّفَقٌعَلَيْه‬.
‫وَسَلَّمَوَأَصْحَابَهتَُوَضَّلُّوامِنْ مَزَادَةِامْرَأَةٍ مُشْرِكَةٍ» م‬
25. Narrated Imrân bin Husain (RAA): "The Prophet and
his companions performed ablution from a water-bag belonging to

25
 an unbelieving woman." (This is a part of a long Hadith). Agreed
upon.

ِ‫«َنْقَدَاحلنََّبِيِّصَلَّالىلَّعهَُلَيْه‬
‫ أ‬:- ُ‫رَضِياَللَّعهَنُْه‬-ِ‫َعَنأَْنَبسِْنِمَالِك‬-
‫ و‬٢٦
+

ُّ‫أَخَرَجاَلهُْبُخَارِي‬. »ٍ‫اتَّخَذَمَكَانَالشَّعْبِسِلْسِلَةمٌِنفِْضَّة‬،
َ‫وَسَلَّمَالْكَسَرَ ف‬
26. Narrated Anas Ibn Mâlik (RAA): "The drinking cup ofthe
Prophet was broken, and he mended it with a silver chain..."
Relatedby al-Bukhârî .

‫وَبَيَانِهَا‬،ِ‫بَابإُِزَالَةاِلنَّجَاسَة‬
Chapter III: The Cleansing ofNajâsah and
its nature

ِ‫َ سُئِلَرَسُولُ اللهِصَلَّى اللهُ عَلَيْه‬:‫ال‬- َُ‫رَضِيالَلَّهُعَنْهق‬-ِ‫عَنْأَنَبسِْنمَِالِك‬ - ۲۷

:
َ‫َقَال‬، ‫ْرَجَهُمُسْلِمٌوَالتَّرْمِذِيُّو‬.‫«لا»أَخ‬:َ‫َّخَذُخَلا ؟قَال‬، ‫وَسَلَّمَ عَنِالْخَمْرِ تُت‬
.
ٌ‫حَسَنٌ صَحِيح‬
27. Narrated Anas Ibn Mâlik (RAA): Allâh's Messenger 獎
was asked about the use of Khamr from which vinegar is prepa-
red. He said, "No (it is prohibited)." Related by Muslim and at-
Tirmidhî who graded it as Hasan.

‫َمَرَ رَسُولاُللَّهِصَلَّى‬،‫لَمَّاكَانَيَوْمُ خَيْبَرَ أ‬:َ‫َال‬-

‫رَضِيالَلَّعهَُنْهُ ق‬-ُ‫وَعَنْه‬ ۲۸

ِ‫نّاَللَّوهََرَسُولَهيَُنْهَيَانِكُمْعَنْلُحُومِ الْحُمُر‬:
ِ‫نَادَىإ‬،
َ‫اللهُعَلَيْهوَِسَلَّمَأَبَاطَلْحَةف‬
ِ‫ُتَّفَقعٌَلَيْه‬.
‫»ٌ م‬
‫َإِنَّهَارِجْس‬،‫الأهْلِيَّةِف‬
28. Narrated Anas Ibn Mâlik (RAA): "On the day ofKhaibar,
the Prophet ‫ ﷺ‬commanded Abu Talhah24 to make an announce-
ment, so he called out saying, "Allâh and His Messenger pro-
hibit you from eating the flesh of domestic donkeys, for it is
considered as Rijs25 (impure food)." Agreed upon.

24- He is Zaid Ibn Sahl al-Ansârî, who married Umm Sulaim (the mother of
Anas (RAA)) , on the condition that he embraces Islâm first.
25- Rijs refers to anything which is impure, filthy, abominable etc.
26
ُ‫«َطَبْنَا النَّبِيُّصَلَّاىلله‬
‫ خ‬:َ‫قَال‬- ُ‫رَضِايلَلَّعهَُنْه‬-َ‫َعَنعَْمْرُوبْنِخَارِجَة‬- ‫ و‬۲۹
ُ‫ أَخْرَجَهُأَحْمَد‬.»‫ُعَابُهَا يَسِيلُ عَلَىكَتِفِي‬، ‫وَهُوَعَلَىرَاحِلَتِهِوَل‬،‫عَلَيْهِ وَسَلَّمَ بِمِنّى‬
.ُ‫وَالتَّرْمِذِيّوَُصَحَّحَه‬
29. Narrated '
Amro Ibn Khârijah (RAA): "The Messenger of
Allah addressed us in Mina, while riding his camel and its sa-
livawas flowing onto my shoulder." Ahmad and at-Tirmidhî rela-
ted it, and the latter authenticated it.

ِ‫«َانَرَسُوالُلَّهصَِلّالَلىَّهعَُلَيْه‬
‫ ك‬:ْ‫قَالَت‬،- ‫رَضِيَاللَّهعَُنْهَا‬-َ‫َعَنْعَائِشَة‬-
‫ و‬٣٠
ِ‫َأَنَاأَنْظُرُإِلَأىَثَر‬،‫مَّيَخْرُجإُِلَى الصَّلاةِفِيذَلِاكلَثَّوْبِ و‬،
ُ‫وَسَلَّميََغْسِلاُلْمَنِيَّ ث‬
.ِ‫ مُتَّفَقٌعَلَيْه‬.»
ِ‫الْغُسْل‬
30. Narrated 'A'ishah (RAA): "Allah's Messenger used to
wash the semen (off his clothes), and then go out to prayer in the
same garment. I used to see the mark of the washing (on his clo-
thes)."Agreed upon.

۳۱
َ‫«َقَدْكُنْتأَُفْرُكُهمُِنتَْوْبِرَسُولِاللَّهِصَلّاَىللهعَُلَيْهِوَسَلَّم‬
‫ل‬:ُ‫وَلِمُسْلِم‬
.»‫ فَيُصَلِّي فيه‬، ‫فركا‬
31. In another version narrated by Muslim she said: "I used
to rub it(the semen) off the garment of the Prophet , and
thenhe would pray in it."

.»ِ‫لَ«قَدْ كُنْتُ أَحُكُهُيَابِسًباِظُفْرِيمِنتَْوْبِه‬:ُ‫َفِيلَفْلظَه‬-

‫ و‬۳۲
32. In another version narrated also by Muslim, she said: "I
used to scrape it with my nail from his garment, when it
had dried."

۳۳
ِ‫قَالرََسُواللُلَّهصَِلَّالىلَّهعَُلَيْه‬:َ‫َال‬-‫رَضِايلَلَّهُعَنْهُق‬- ِ‫وَعَنأَْبِي السَّمْح‬ -

، ‫خْرَجَهأَُبُودَاوُد‬.َ‫َيُرَشُمِنبَْوْلِالْغُلَامِ»أ‬، ‫ يُغْسَلمُِنْبَوْلِ الجَارِيَةِو‬:َ‫وَسَلَّم‬

ُ‫وَصَحَّحَهاُلْحَاكِم‬،ُّ‫وَالنَّسَائِي‬
27
 33. Narrated Abî as-Samh(RAA)26: The Messenger of Allah
said, "The urine of a baby girl should be washed off (one's
clothes),while the urine of a baby boy needs only water to
be sprinkled over it.27" Related by Abu Dawûd and an-Nasa'î;
al-Hâkim graded it as Sahih.

ِ‫أَنّاَلنَّبِيَّصَلَّاىللَّهُعَلَيْه‬- ‫ رَضِيَ اللَّهعَُنْهُمَا‬- ٍ‫وَعَأنَسْْمَاءَبِنْتِأَبِي بَكْر‬ - ٣٤

َّ‫ثُم‬، ِ‫ُمَّتَقْرُضُهبُِالْمَاء‬،‫«تَحْتُهُث‬:- َ‫فِديَمِالْحَيْيضُِصِيابلُثَّوْب‬-َ‫وَسَلَّمَقَال‬

ِ‫مُتَّفَقٌعَلَيْه‬.»ِ‫ثُمَّتُصَلِّيفِيه‬،ُ‫تَنْضَحُه‬
34. Narrated Asma' bint Abî Bakr (RAA): The Messenger of
Allâh said concerning menstrual blood, when it contaminates
one's clothes, "She should scrape it, rub it with water and
sprinkle water over it, and then pray in it." Agreed upon.
од
ْ‫فَإِن‬،ِ‫يَا رَسُواللَلَّه‬:ُ‫َالَتْحَوْلَه‬:
‫َالَ ق‬-
‫َضاِليلََّهعَُنْهُ ق‬-
‫وَعَنأَْبِي هُرَيْرَةَ ر‬ -

،ُّ‫ أَخْرَجَاهلُتَّرْمِذِي‬.»ُ‫وَلَا يَضُرُّكَأَثَرُه‬،ُ‫يَكفيكالْمَاء‬:

َ‫لَمْيَذْهَبالدَّمُ؟ قَال‬
ٌ‫وَسَنَدُهُضَعِيف‬
35. Narrated Abû Hurairah (RAA): Khawlah asked, "Allah's
Messenger, what if the blood of menses does not (completely)
disappear?" He replied,"Water would be sufficient (to wash it)
and there is no harm if a trace (of the blood) remains (on
the clothes)." Relatedby at-Tirmidhî, with a weak chain of nar-
rators.

ِ‫بَابُالْوُضُوء‬
Chapter IV: Ablution (Wudû')

َ‫َنْرَسُولاِللَّهِصَلّاَللىَّهعَُلَيْهوَِسَلَّم‬-
‫َضِايللََّهعَُنْهُ ع‬-
‫عَنْأَبيهُرَيْرَةَ ر‬- ٣٦
َ‫خْرَجَهمَُالِك‬.َ‫ لَ«وْلاأَنْأَشُقَّعَل أَُمىَّتِليَأَمَرْتُهُمبِْالسِّوَاكِمَعَكُلّوُِضُوءٍ »أ‬:َ‫أَنَّهُقَال‬
26- He is a lâd; the servant of the Prophet ,
27- This refers only to a male baby that has not yet begun to eat. If he eats
food(besides breast milk) then the garment is to be washed."
28
 ‫ذَكَرَهاُلْبُخَارِيتَُّعْلِيمًا‬،َ‫َصَحْحَهاُبْنُ خُزَيْمَةو‬،
‫وَأَحْمَودَُالنَّسَائِيُّو‬
36. Narrated Abu Hurairah (RAA): The Messenger of Allah
‫ ﷺ‬said, "If it were not too much of a burden on my nation, I
wouldhaveordered them to use the Siwâk with every abl-
ution(they perform)."28 Related by Ahmad, Malik and an-Nasai
Ibn Khuzaimah graded it as Sahih.

َّ‫ ثُم‬، ‫فَغَسَلَكَفَّيْهِثَلَاثَ مَرَّات‬،ِ‫أَنْعُثْمَاندَعَا بِوَضُوء‬:َ‫وَعَنْحُمْرَان‬ - ۱۳۹۷

ُ‫ُمَّغَسَلَيَدَه‬،‫ثُمَّ غَسَلَوَجْهَهثَُلَاثَمَرَّاتث‬،َ‫وَاسْتَتَتَر‬،َ‫وَاسْتَنْشَق‬،َ‫تَمَضْمَض‬
َّ‫ثُم‬،ِ‫ثُمَّ مَسَحَبِرَأْسِه‬،َ‫ُمَّالْيُسْرَى مِثْلذََلِك‬،‫َلَاثمََرَّاتث‬، ‫الْيُمْنَىإِلَاىلْمِرْفَقِ ث‬
:َ‫مّقََال‬،ُ‫ثُمَّالْيُسْرَمىِثْلذََلِكَث‬،‫َلَاثمََرَّات‬، ‫غَسَلرَِجْلَهُالْيُمْنَىإِلَاىلْكَعْبَيْنِث‬
ِ‫ مُتَّفَقٌعَلَيْه‬.»‫رَأَيْتُرَسُولَاللهصَلَّاىللهُعَلَيْهوَِسَلَّمَتَوَضَّأنََحْوَ وُضُوئِهيَذَا‬
37. Narrated Humrân Ibn Ibbân29 (RAA): Uthmân (RAA)
called for Wudû' (water to perform ablution). He then washed his
hands three times, rinsed his mouth and sniffed water up his
nostrils and blew it out. Then he washed his face three times, fol-
lowedbyhis right arm up to(and including) the elbow three times,
thenhis left arm up to (and including) the elbow three times. He
then wiped his head (with wet hands), and washed his right foot
up to(and including) the anklebones three times and then his left
foot in the same way. Uthmân then said, "I saw the Prophet
make wudû' (ablution) like this way of mine." Agreed upon.

َ‫فِي صِفَةِ وُضُوءِ النَّبِيِّ صَلَّى اللهُعَلَيْهِ وَسَلَّم‬-ُ‫رَضِايلَلَّهُعَنْه‬-ٍّ‫َعَنْعَلِي‬-‫ و‬۳۸

ُّ‫َأَخْرَجَهاُلتَّرْمِذِيوَُّالنَّسَائِي‬،
‫َخْرَجَهُأَبُو دَاوُدُ و‬.
‫وَمَسَحَبرأسهوَاحِدَةً» أ‬:َ‫قَال‬
ِ‫نَّأهَُصَحُشَيْءٍف اِليْبَاب‬:
ُِّ‫بَلقَْاالتََّرْمِذِيإ‬،ٍ‫بِإِسْنَادِصَحِيح‬
38. Narrated 'Alî (RAA): regarding the ablution of the Pro-
phet , "He wiped his head once." Related by Abû Dawûd. at-

28- The Siwak (or the Miswak) is a root taken from a small tree or a shrub
called "al-Arak".
29- The slave of 'Uthmân Ibn 'Affân (RAA) .

29
Tirmidhî and an-Nasâî also reported it with a sound chain of
narrators.

۳۹
- ِ‫فِيصِفَةِالْوُضُوء‬- ‫رَضِايلَلَّهعَُنْهُمَا‬- ٍ‫َعَنْعَبْدِاللَّهِبْنِزَيْدِبْنِعَاصِم‬-
‫ و‬٣٩
.»َ‫أَقْبَبلَِيدَيْوهَِأَدْبَر‬،
َ‫وَمَسَحَرَسُولاُللهصَِلَّالىلهعَُلَيْوهَِسَلَّمبَِرَأْسِهِ ف‬:َ‫قَال‬
.ِ‫مُتَّفَقٌعَلَيْه‬
39. Narrated 'Abdullah bin Zaid bin 'Asim (RAA): regarding
ablution, "The Prophet wiped his head by sliding his han-
dsback and forward again." Agreed upon.

٤٠
‫ ثُمَّ رَدَّهُمَا‬، ُ‫حَتَّىذَهَبَ بِهِمَا إِلَى قَفَاه‬،ِ‫بَدَأَبِمُقَدَّمِرَأْسِه‬:‫وَفِيلفظلَهُمَا‬
.»ُ‫إِلَىالْمَكَانِالَّذبَِيدَأَمِنْه‬
40. In another narration by al-Bukhârî and Muslim: "Не
started with the front of his head, moved them (his hands)
to the nape of the neck, and then returned them to the pla-
cewhere he started."

٤١
:
َ‫قَال‬- ِ‫فِصيِفَةاِلْوُضُوء‬- ‫رَضِايَللهعَُنْهُمَا‬- ‫وَعَنْعَبْدِاللَّهِبْنعَِمْرٍو‬
َ‫وَمَسَحَبِإِبْهَامَيْهِظَاهِر‬،ِ‫أَدْخَلإَِصْبَعَيْهِالسَّاحَتَيْنِ فِي أُذُنَيْه‬،َ‫ث«ُمَّمَسَحَ برأسهو‬
.ً‫صَحْحَهُابْنُ خُزَيْمَة‬،
َ‫أَخْرَجَهُأَبُو دَاوُدوَالنَّسَائِيُّو‬. »ِ‫أُذُنَيْه‬
41. Narrated 'Abdullah Ibn 'Amro (RAA): regarding the na-
ture ofablution,"Then he wiped his head, put his little finger
inhis ears30 and wiped the outside of his ears with his thu-

mbs.31" Related by Abû Dawûd and an-Nasâ'î. Ibn Khuzaimah

authenticated it.

٤٢
ُ‫قَالَرَسُولُاللهِ صَلَّىالله‬:َ‫قَال‬-ُ‫رَضِيَاللَّهعَُنْه‬- َ‫وَعَنأَْبِي هُرَيْرَة‬ -

‫إِنّاَلشَّيْطَانيَبِيتُعَلَى‬،
َ‫«ذَا اسْتَيْقَظأََحَدُكُمْ مِنْنَوْمِهفَِلْيَسْتَشْرثَِلَاثًا ف‬
ِ:
‫عَلَيْوهَِسَلَّمَ إ‬
30- The purpose here is to wipe the entrance of the ear canal with the little
finger.
31- In another narration by Ahmad, the Prophet wiped the inner part of
his ears with his index finger, and the outer portion with his thumb.
30
 .ِ‫مُتَّفَقعٌَلَيْه‬.»‫خيشومه‬
42. Narrated Abu Hurairah (RAA): The Messenger of Allâh
said,"When one ofyou wakes up from sleep he must clear
his nose32 three times, as the devil spends the night in the
upper part of his nose,33" Agreed jupon.

‫«ذَااسْتَيْقَظأَحَدُكُمْمِنْ نَوْمِهفَِلَياَغْمِسيَُدَهُفِايلإِنَاءِحَتَّىيَغْسِلَهَا‬ِ‫إ‬:ُ‫عَنْه‬- َ‫ و‬٤٣

ٍ‫َهَذَالَفْظُ مُسْلِم‬،‫مُتَّفَقٌعَلَيْهِو‬.»ُ‫ِنَّهلَُياَدْرِأيَيْبنَاتَيتَْدُه‬،‫ثَلاثًا فَإ‬
43. Narrated Abu Hurairah (RAA): The Messenger of Allâh
said, "Whoever wakes up from his sleep, should not dip
his hand into a bowl (containing water for ablution) until
he has washed it three times , as he does not know where
his hand was (during his sleep). " Related by al-Bukhârî and
Muslim, and the wording is Muslim's.

ُ‫قَالرََسُولاُللَّهصَِل اّلَلىَّه‬:
َ‫قَال‬-ُ‫رَضِيالَلَّهُعَنْه‬-َ‫وَعَنلَْقيطبْنِصَبَرَة‬- ٤٤
ْ‫ِلَّاأَن‬،‫َبَالِغفايلاستنشاقإ‬،‫َخَلّبَلََيْناَلأَصَابِعو‬، ‫«سْبِعْالْوُضُوءَ و‬ َ:
‫عَلَيْهوَِسَلَّمَ أ‬
َ‫ وَصَحَّحَهُابْنُ خُزَيْمَة‬،ُ‫أَخْرَجَهُ الأَرْبَعَة‬.»‫تَكُونَصَائِمًا‬
T

44. Narrated Laqît bin Sabirah (RAA) : The Messenger ofAl-

lâh said,"Complete and perfect the ablution, let the water
run between the fingers. Use water freely while sniffing it
up your nostrils, unless you are fasting." Related by the four
Imâms . Ibn Khuzaimah graded it as authentic.

َ.»
‫«ذَاتَوَضَّأْتفََمَصْمِض‬
ِ‫إ‬:
‫وَلأَبِي دَاوُدَ فِي رِوَايَة‬- ٤٥
45. In another version by Abu Dawûd : " If your perform

32- With water as we perform the ablution, i.e. sniffed water up his nostrils
andblew it out. In the narration of al-Bukhârî he says, "When one of
youwakes up ....... and performs ablution, he should clear .."
33- This fact is part of the unseen that only Allâh knows, and we can only
know it through His Prophet . So webelieve that the devil actually
spends the night in this part of the nose even though we can not
perceive how.(Trans.)
31
 ablution, then rinse your mouth."

َ‫أ«َنَّ النَّبِيَّ صَلَّاىللهُ عَلَيْهِوَسَلَّم‬:-ُ‫رَضِايلَلّتَهَُعَالَعىَنْه‬-َ‫وَعَنْعُثْمَان‬ ٤٦

‫كَانَيُخَلِّلُلِحْيَتَهفُِايلْوُضُوءِ أ‬
َ‫َصَحَّحَهاُبْنُخُزَيْمَة‬،‫َخْرَجَاهلُتَّرْمِذِيُّو‬.
46. Narrated ' Uthmân (RAA): the Messenger of Allah
would run his fingers through his beard, while making ablution.
Relatedby at-Tirmidhî. Ibn Khuzaimah graded it as Sahih.

،‫«ناّلَنَّبِيَّصَلّاَلىلهُعَلَيْهِوَسَلَّمَأُتِيبَِتَلْتَيْمُد‬
ِ‫إ‬:
َ‫وَعَنعَْبْدِاللهِبْنزَِيْدِقَال‬ -
٤٧

‫َخْرَجَهأَُحْمَدُوَصَحَّحَهاُبْنُخُزَيْمَة‬.‫فَجَعيََلدَْلُذكُِرَاعَيْهِ»أ‬
47. Narrated Abdullah bin Zaid (RAA) : the Prophet was
brought two thirds of a Mudd34 (ofwater to perform ablution), and
he rubbed his arms. Related by Ahmad and Ibn Khuzaimah grad-
ed it as Sahih .

ِ‫«نَّهُرَأ اَلىنَّبِيَّصَلَّىالل عهَلَُيْوهَِسَلَّمَيَأْخُذُلِأُذُنَيْهِمَاءً غَيْرَ الْمَاء‬ َ‫أ‬:ُ‫َعَنْه‬- ‫ و‬٤٨

:ِ‫َهُوَعِنْدَ مُسْلِمٍمِنْهَذَا الْوَجْهِبِلَفْظ‬، ‫أَخْرَجَهالُْبَيْهَقِيُّ و‬،»ِ‫الَّذِأيَخَذَهُلِرَأْسِه‬
.»‫َهُوَالْمَحْفُوظ‬،‫وَمَسَحَ بِرَأْسِهِبِمَاءٍغَيْرِ فَضْليَِدَيْهِو‬
48. Narrated 'Abdullah bin Zaid (RAA): he saw the Prophet
(performing ablution and he) took new water for his ears, apart
from that which he had taken for his head. Related by al-Baihaqî.
Muslim reported it with the words: "and he wiped his head
with water other than that left over after washing his
hands (i.e. new water)."35

:ُ‫َمِعْتُرَسُولاَللَّهصَِلَّاىللهعَُلَيْهِوَسَلَّميَقُول‬:
‫وَعَنْأَبِيهُرَيْرَةَقَالَس‬ - ٤٩

ْ‫َمَنْاسْتَطَاعمَِنْكُمْأَن‬،‫مِنْأَثَرِالْوُضُوءِف‬،َ‫إ«ِنْأُمَّتِي يَأْتُونَيَوْمَ الْقِيَامَةغُِرَّا مُحَجَّلِين‬

.ٍ‫لَّفْظلُِمُسْلِم‬،‫فَقٌعَلَيْهوَِال‬. َّ‫يُطِيلَغَرَّتَهُ فَلْيَفْعَل»ْمُت‬
34- A measure of approximately 2/3 of a kilo.
35- It is permissible to wash the ears with the water used for the head, or to
use new water for them. This is deduced from all the relevant Ahadith,
whichwere reported concerning this issue.
32
 49. Narrated Abū Hurairah (RAA): The Messenger of Allâh
‫طالله‬
said, "My nation will come on the Day of Resurrection
with bright streaks of light on their foreheads, arms and
legs due to the traces of ablution.36 So, if any of you can
lengthenhis streaks of light, he should do so." Related by al-
Bukhârî and Muslim and the wording is Muslim's.

َ‫«َانَالنَّبِيُّصَلَّالىلَّهعَُلَيْهِوَسَلَّم‬
‫ك‬:ْ‫قَالَت‬-‫رَضِايلَلَّهعَُنْهَا‬-َ‫وَعَنْعَائِشَة‬ ٥٠

ِ‫ مُتَّفَقٌعَلَيْه‬.» ِ‫وَفِيشَأْنِهكُِلِّه‬، ِ‫َظُهُورِه‬،

‫تَرَجَلِهِ و‬،َ‫يُعْجِبُهُالتَّيَمُّنُفِيتَعْلِهِ و‬
50. Narrated 'A'ishah (RAA): "Allah's Messenger lovedto
begin with his right side while putting on his sandals, combing
his hair, purifying himself, and in all his affairs." Agreed upon.

ْ‫إِ«ذَا تَوَضَّأْتُم‬:َ‫قَالَرَسُولاُللهِصَلَّاىللهُ عَلَيْهِوَسَلَّم‬:َ‫وَعَنأَْبِيهُرَيْرَةَقَال‬ ۵۱

َ‫َصَحَّحَاهبُْنُخُزَيْمَة‬،‫أَخْرَجَهاُلأَرْبَعَةُو‬.»ْ‫فَابْدَأُوا بِمَيَا مِنكُم‬

51. Narrated Abu Hurairah (RAA): The Messenger of Allâh
said, "When you perform ablution, begin with your right
side." Related by the four Imâms. Ibn Khuzaimah graded it as
Sahih.

َ‫«نّالَنَّبِيَّصَلّاَلىلَّعهَُلَيْوهَِسَلَّم‬
َ‫أ‬:- ُ‫رَضِياَللَّعهَُنْه‬-َ‫وَعَنْالْمُغِيرَةِ بْنِ شُعْبَة‬-٥٢
.ٌ‫َخْرَجَهمُُسْلِم‬.‫»أ‬
ِ‫وَعَلَىالْعِمَامَةوَِالْخُفْيْن‬،ِ‫َمَسَحَبِنَاصِيَتِه‬،‫تَوَضَّاً ف‬
52. Narrated al-Mughîrah Ibn Shu bah (RAA): the Messenger
ofAllah made ablution and wiped over his forelock, his turban
andhis socks.Related by Muslim.

ِّ‫فِيصِفَةِحَجِّالنَّبِي‬- ‫رَضِيَاللهُتَعَالَىعَنْهُمَا‬-ِ‫وَعَنْجَابِرِ بْنِعَبْدِاللَّه‬ ٥٣

.»
ِ‫«بْدَأُوابِمَابَدَاألَلَّبهُِه‬‫ا‬: َ‫َالصََلَّاىللهُعَلَيْهوَِسَلَّم‬- ‫صَلَّاىللهعَُلَيْهوَِسَلَّمَ ق‬
. ِ‫َهُوَعِنْدَمُسْلِبمٍِلَفْظِ الْخَبَر‬،‫أَخْرَجَهُالنَّسَائِيُّ هَكَذَا بِلَفْظِ الأَمْرِو‬
53. Narrated Jâbir Ibn 'Abdullah (RAA): regarding the Hajj
36- This is due to washing more than what is obligatory of the face, arms
and legs by washing above the elbows and ankles .
33

)‫(بلوغ المرام‬
(pilgrimage) of the Prophet , the Prophet said, "Begin with
what Allâh began with." Related by an-Nasâî and Muslim .

َ‫«َانالَنَّبِيُّ صَلَّىاللهُ عَلَيْهِ وَسَلَّمَإِذَا تَوَضَّأ‬

‫ك‬:َ‫َال‬-
‫رَضِايلَلهُعَنْهُ ق‬- ُ‫وَعَنْه‬ - ٥٤

.‫ أَخْرَجَهاُلدَّارَقُطْنِيبُِّإِسْنَادِضَعِيف‬.»ِ‫أَدَارَالْمَاءَعَلَىمِرْفَقَيْه‬
54. Narrated Jabir Ibn 'Abdullah (RAA): "Whenever the Pro-
phet performed ablution, he used to let the flow water abunda-
ntly over his elbows." Related by ad-Dâraqutnî with a weak chain
ofnarrators.

ُ‫قَالرَسُولاُللصهَلّاَللىَّه‬: َ‫قَال‬- ُ‫رَضِايلَلهُتَعَالَعىَنْه‬-َ‫َعَنْأَبِي هُرَيْرَة‬- ‫ و‬٥٥

،َ‫وَأَبُو دَاوُد‬،ُ‫أَخْرَجَهأَُحْمَد‬.»
ِ‫اُضُوءَ لِمَنْلَمْيَذْكُرِاسْماَللهعَِلَيْه‬
‫«ل و‬:َ‫عَلَيْهوَِسَلَّم‬
.‫بِإِسْنَادِ ضَعِيف‬، ُ‫وَابْنُ مَاجَه‬
55. Narrated Abû Hurairah (RAA): The Messenger of Allâh
said, "If anyone does not mention the name of Allâh at
thebeginning of his ablution, he will be considered as ifhe
did not perform Wudû' (ablution)." Related by Ahmad, Abû
Dawûd and Ibn Majah with a weak chain of narrators.

ُ‫لَايَثْبُت‬:ُ‫قَالأََحْمَد‬، ُ‫َأَبِيسَعِيدِنَحْوُه‬،
‫والترمذي عَنْسَعِيدِ بْنِ زَيْدٍ و‬ - ٥٦

‫فِيهِ شَيْء‬
56. At-Tirmidhî reported a similar narration on the authority
of Sa'id Ibn Zaid, and Abû Sa'îd, but Ahmad said that it is not
authentic.

٥٧
:
َ‫قَال‬-ُ‫رَضِيَاللَّهُعَنْه‬- ِ‫عَنْجَدِّه‬، ِ‫عَأنَْبِيه‬،ٍ‫وَعَنطَْلْحَةبَْنمُصَرِّف‬
.»ِ‫رَأَيْترَُسُولالَلَّهِصَلاّلَلّىَهعَُلَيْوهَِسَلَّمَيَفْصِلبَُيْنَ الْمَضْمَضَةوَِالاسْتِنْشَاق‬
‫بِإِسْنَادِ ضَعِيف‬،َ‫أَخْرَجَهُأَبُودَاوُد‬
57. Narrated Talhah bin Musrrif through his father, on the
authority of his grandfather37 (RAA): "I saw the Messenger ofAl-

37- He is Ka'b bin 'Amro al-Hamadânî, who is proven to have had compan-
ionship of the Prophet .
34
lâh distinguish between rinsing his mouth and sniffing water
up his nose (i.e. doing one after the other)." Related by Abu Dawûd
with a weak chain of narrators .

‫ث«ُمَّتَمَضْمَصضَلََّى‬:-ِ‫فِي صِفَةاِلْوُضُوء‬-ُ‫رَضِياَللَّهعَُنْه‬- ٍّ‫وَعَنْعَلِي‬- ٥٨

.»‫ُمَعْموَِيَضسُْتَبْشِرُمِنَ الْكَفِّ الَّذِي يَأْخُذُ مِنْهُ الْمَاء‬،‫اللهُعَلَيْهِوَسَلَّمَوَاسْتَنْتَرَثَلاثًاي‬
ُّ‫أَخْرَجَهُأَبُو دَاوُدوَالنَّسَائِي‬
58. Narrated 'Alî (RAA): regarding the ablution of the Pro-
phet , "He rinsed his mouth and sniffed water up his nostrils
and blew it out three times, rinsing his mouth and clearing the
nose with the very same palm by which he had taken water."
Related by Abû Dawûd and an-Nasa'î .

ِ‫ ث«ُمَّأَدْخَلَصَلَّىاللهعَُلَيْه‬:- ِ‫فِي صِفَةِ الْوُضُوء‬- ‫وَعَنعَْبْداِللهبْزنَيْد‬ -

۵۹

ِ‫تَّفَقعٌَلَيْه‬.ُ‫َفْعَذلَُل ثَِلكََاثًا»م‬،‫فَمَضْمَوَضاَسْتَنْشَمقَِنْكَفّوََاحِدٍي‬،ُ‫وَسَلَّمَيَدَه‬
59. Narrated Abdullah bin Zaid (RAA): regarding ablution,
"Then he inserted his hand (into the bowl), rinsed his mouth
and sniffed water up his nostrils using one handful ofwater, doing
this three times." Agreed upon.

َ‫رَأَى النَّبِيُّ صَلَّاىللَّهعَُلَيْهوَِسَلَّم‬:َ‫قَال‬-ُ‫رَضِيالَلَّعهَُنْه‬-‫وَعَنْأَنس‬ - ٦٠

.»َ‫ ارْجِعْفَأَحْسِنْوُضُوءَك‬: َ‫َقَال‬،‫وفيقدمه مثلاُلظُّفْرِلَمْ يُصِبْهُ الْمَاءِف‬،ً‫رَجُلا‬

ُّ‫أَخْرَجَهأَُبُودَاوُدَوَالنَّسَائِي‬
60. Narrated Anas (RAA): The Messenger of Allah saw a
man. There was a spot, much as the size of a nail on his foot,
which had been touched by the water (of ablution). The Prophet
then said to him: "Go back and perform ablution properly."
Related by Abû Dawûd and an-Nasa'î.

َ‫«َانَرَسُولاُللَّهصَِلَّاىللهُعَلَيْهوَِسَلَّم‬
‫ك‬:َ‫قَال‬-ُ‫َضِياَللهُعَنْه‬-
‫وَعَنْهُ ر‬ ٦١

ِ‫مُتَّفَقٌعَلَيْه‬.» ٍ‫ِلَخىَمْسَأةَمِْدَاد‬،
‫وَيَغْتَسِلبُِالصَّاعِ إ‬،ِّ‫يَتَوَضَّأبَِالْمُد‬
61. Narrated Anas (RAA): The Messenger ofAllah used to
35
perform ablution with a Mudd, and perform Ghusl with a Sâ, 38
up to fiveMudds. Agreed upon.

ِ‫قَالَرَسُولُ اللهِصَلَّاىللهُ عَلَيْه‬:

َ‫قَال‬-ُ‫رَضِياَللهُعَنْه‬- َ‫وَعَنْعُمَر‬ ٦٢

َ‫أَشْهَدُ أَنْ لَا إِلَه‬: ُ‫ثُمّيََقُول‬، َ‫َيُسْبِعُالْوُضُوء‬،‫«َا مِنْكُمْمِنْأَحَديٍَتَوَضَّأُف‬

‫م‬:َ‫وَسَلَّم‬
ُ‫لَّافُتِحَتْلَه‬،ِ‫َشْهَدأَُنَّ مُحَمَّدًا عَبْدُهُوَرَسُولُهُإ‬، ‫اَرِيلكََه وَُأ‬ ‫إِلَّااللوهَُحْدَهُل ش‬
:َ‫زَاد‬،
َُ‫أَخْرَجَهُمُسْلِمٌوَالتَّرْمِذِيّو‬.»َ‫َدْخُلُمِنْأَيُّهَا شَاء‬،
‫أَبْوَاباُلْجَنَّاةلِثَّمَانِيَةُي‬
.»
َ‫جْعَلْنِميِناَلْمُتَطَهِّرِين‬،‫الل«َّهُماَّجْعَلْنِميِنَالتَّوَّابِينوََا‬
62. Narrated Umar (RAA): The Messenger of Allahsaid,
"If anyone performs ablution, perfectly, then says, 'I testify
that none has the right to be worshipped but Allâh, the
One Who has no partner, and I testify that Muhammad is
His servant and His Messenger,' the eight gates of Paradise
willbe opened for him and he may enter by whichever of
them he wishes." Reported by Muslim and at-Tirmidhî.

ِ‫بَاباُلْمَسْحِعَلَاىلْحُفَّيْن‬
Chapter V: Wiping over the Socks (Khuff)39

ُ‫كُنْتُ مَعاَلنَّبِيِّصَلَّالىلَّه‬:َ‫قَال‬-ُ‫رَضِياَللَّهعَُنْه‬-َ‫عَنِالْمُغِيرَةِ بْنشُعْبَة‬- ٦٣

‫إِنِّأيَدْخَلْتُهُمَا‬،
َ‫«دَعْهُمَا ف‬:َ‫َقَال‬،‫أَهْوَيْتلُأَنْزِعَخُفَّيْهِف‬،
َ‫َوَضَّاًف‬،
‫عَلَيْهِ وَسَلَّمَ فَت‬
ِ‫مُتَّفَقعٌَلَيْه‬.‫طاهِرَتَيْنِ»فَمَسَحعََلَيْهِمَا‬
63. Al-Mughîrah bin Shu'bah (RAA) said: "I was with the
Prophet (during an expedition). He started to perform ablution
and I was about to remove his socks (the khuff), when he said,

38- One S = 4 Mudds, i.e. approximately 3kg.

39- The "Khuff" is leather foot-wear, which covers the ankles. They used to
walk in it, with nothing worn on top of it. They also used to pray in this
khuff after rubbing it in the earth (as will be mentioned in the chapter
about prayer)
36
"Leave them, for I put them on while I was in a state of
purity,40" and he wiped over them." Agreed upon.

٦٤
‫أَنَّالنَّبِيَّصَلَّىاللهُعَلَيْهوَِسَلَّمَ مَسَحَ أَعْلَى‬:ُّ‫وَلِلأَرْبَعَةِعَنْإهُِلَّا النَّسَائِي‬ -

ٌ‫وَفِإيِسْنَادِهِضَعْف‬،»ُ‫الْحُقوَِّأَسْفَلَه‬
64. The four Imâms, excluding an-Nasa'î, reported on the au-
thority ofal-Mughîrah bin Shubah (RAA), that the Prophet wi-
ped over the top and the bottom of his socks. There is aweakness
inthis chain ofnarrators.41

ُ‫«وْ كَاناَلدِّينبُِالرَّأْي لَكَانأَسْفَل‬

َ‫ل‬:
َ‫َنَّهقَُال‬-
‫رَضِايلَلَّهعَُنْهُ أ‬-ٍّ‫وَعَنعَْلِي‬ -
٦٥

ُ‫قَدْرَأَيْترَُسُولاَللهِصَلَّاىللهُعَلَيْهِوَسَلَّمَ يَمْسَح‬،
َ‫الْخُفأَّوْلَىبِالْمَسْحِمِنْأَعْلاهُو‬
. ٍ‫ أَخْرَجُأهَُبُو دَاوُدَبِإِسْنَادِ حَسَن‬.»ِ‫عَلَظىَاهِرٍحُفْيْه‬
65. Alî (RAA) observed, "If religion was based on opinion,
thebottom of the socks would take preference for being wiped to
the top ofthe socks (khuff), but I saw Allah's Messenger wiping
over the top of his socks." Related by Abû Dawûd with a good
(Hasan) chain of narrators.

‫«َانالَنَّبِيُّ صَلّ اَلىلَّهعَُلَيْوهَِسَلَّيمَأَْمُرُنَاإِذَا‬

‫ك‬:َ‫وَعَنْصَفْوَانَبْنِعَسَّالِقَال‬- ٦٦
‫ِلَّا مِنْ جَنَابَةوٍَلَكِنْمِنْ غَائِط‬،‫َنْلَا تَنْزِعَخِفَافَنَثاَلَاثَةأَيَّاموٍَلَيَالِيَهُنَّإ‬:
‫كُنَّاسَفْرًا أ‬
.ُ‫ابْنُخُزَيْمَوةًَصَحَّحَاه‬، َُ‫للَّفْلظَُه و‬،‫أَخْرَجَاهلُنَّسَائِويَّاُلتَّرْمِذِيوَُّا‬.»ٍ‫وَبَوْلوٍَنَوْم‬
66. Narrated Safwân bin 'Assal: "
The Messenger of Allah
used to command us, when we were travelling, not to take off our
socks for three days and nights. We did not remove them unless
wewere in a state of post-sex impurity (Janabah). We did not re-
move them on account of relieving ourselves (defecation), passing

40- I.e. I have already performed ablution and nothing had nullified it, when
I put on the Khuff.
41- This narration was by the writer of al-Mughirah, who is consideredby
the scholars as a weak narrator.

37
urine or sleeping." Related by an-Nasa'î and at-Tirmidhî, and the
wording is his.42

٦٧
ُ‫ جَعَلالَنَّبِيُّ صَلَّىالله‬:َ‫قَال‬- ُ‫رَضِايلَلَّهُعَنْه‬-‫وَعَنعَْلِيِّبْنأَِبِيطَالِب‬
ِ‫َعْنِيفِي الْمَسْح‬-‫َيَوْمًا وَلَيْلَةلٌِلْمُقِيمِ ي‬،
‫عَلَيْهوَِسَلَّمَثَلَاثَأةَيَّاومٍَلَيَالِيَهُنَّلِلْمُسَافِرِ و‬
ٌ‫أَخْرَجَهمُُسْلِم‬.»
ِ‫عَلَاىلْخُفَّيْن‬
67. Narrated '
Alî (RAA): "
The Messenger of Allah had
appointed three days and nights for the traveler, and one day and
one night for the resident-i.e. as the period set for the duration of
wiping over the khuff.' Related by Muslim.

ِ‫بَعَثَرَسُولاُللهِصَلَّاىللهُعَلَيْه‬:
َ‫َال‬-
‫رَضِياَللَّهُعَنْهُ ق‬-َ‫وَعَنثَْوْبَان‬ ---
٦٨

‫وَالتَّسَاخِين‬-َ‫يَعْنِايلْعَمَائِم‬-ِ‫فَأَمَرَهُمأَْنْيَمْسَحُواعَلَىالْعَصَائِب‬،ً‫وَسَلَّمَ سَرِيَّة‬
ُ‫َصَحَّحَهاُلْحَاكِم‬،‫َوَاهُ أَحْمَدُوَأَبُودَاوُدَو‬.‫»فَر‬
‫يَعْنِيالْخِفَا‬
68. Narrated Thawbân (RAA): Allâh's Messenger sent out
an expedition. He ordered them to wipe over their turbans and
their socks (Khuff). Related by Ahmad and Abû Dawûd and pro-
nounced authentic by al-Hâkim .

ً‫إ«ِذَاتَوَضَا‬:‫مَرْفُوعًا‬-ِ‫وَعَنْأَنَس‬-‫َوْقُوفًا‬-‫رَضِايلَلَّهعَُنْهُم‬- َ‫َعَنْعُمَر‬-
‫ و‬٦٩
َ‫َلَا يَخْلَعْهُمَا إِنْ شَاءإَِلَّا مِن‬،‫لْيُصَلّفِِيهِمَا و‬،َ‫أَحَدُكُمْوَلَبِسحَُفَّيْهِفَلْيَمْسَحْعَلَيْهِمَاو‬
ُ‫الْحَاكِموَُصَحَّحَه‬،َ‫َخْرَجَهاُلدَّارقَُطْنِيُّو‬.‫الْجَنَابَة»ِأ‬
69. Narrated 'Umar (RAA): (in a Hadith Mawqûf)43, and An-

as (Hadith Marfû')44, "When any of you performs ablution

and puts his socks or khuff on, he may wipe over them,
offer prayer while wearing them and not take them off, if

42- Al-Bukhârî said, "There is nothing more authentic than this Hadith,
concerning the duration of wiping over the khuff. "
43- Hadith Mawqûf is that which the companion does not connect to the
Prophet , so the narration is restricted to the companion alone.
41- Hudith Marfü' is that which is reported with a full chain of narrators,
connected to the Prophet ,
38
he so wishes, except in the case of (Janabah)." Related by
ad-Dârqutnî and al-Hâkim graded it as Sahtih .

ُ‫ أَ«نَّه‬:َ‫عَناِلنَّبِيِّ صَلّاَلىلَّهُ عَلَيْهِوَسَلَّم‬-ُ‫رَضِايلَلَّهُعَنْه‬- َ‫َعَنأَْبِي بَكْرَة‬-

‫ و‬۷۰
ْ‫أَن‬:ِ‫ذَاتَطَهَّرفََلَبِخسُفَِّيْه‬،ِ‫لْمُقِيمِيَوْمًاوَلَيْلَةًإ‬،
ِ‫رَخّلَِلصْمَُسَافِرثَِلَاثَأةَيََّامٍوَلَيَالِيَهُنَّ وَل‬
.
َ‫وَصَحْحَ اهبُْنُخُزَيْمَة‬،ُّ‫أَخْرَجَهاُلدَّاقرَُطْنِي‬.» ‫يَمْسَحَعَلَيْهِمَا‬
70. Narrated Abu Bakrah (RAA): That ' the Messenger ofAl-
lah gave permission for the traveler to wipe over the khuff for
three days and nights, and for one day and one night for the
resident, as long as he was in a state of purity when he put them
on.' Related by ad-Dârqutnî and Ibn Khuzaimah graded it as
Sahih

۷۱
‫يَا رَسُواللَلَّهأَِمْسَحُعَلَى‬:َ‫أَنَّهُ قَال‬- ُ‫رَضِيَاللَّعهَُنْه‬-َ‫وَعَنْأَبِيِّبْنِعِمَارَة‬
:
َ‫َيَوْمَيْنِ؟قَال‬:
‫قَالَو‬، »ْ‫«َعَم‬
‫ ن‬:َ‫وْمًا؟قَال‬:
َ‫َالَي‬،
‫نَعَمْ» ق‬:
َ‫الْخُفَّيْنِ ؟قَال‬
:َ‫َقَال‬،‫َخْرَجَهُأَبُودَاوُدًاو‬.
‫»أ‬َ‫َمَا شِئْت‬،
‫نَعَمْ و‬:َ‫َثَلاثَأةََيَّامٍ ؟قَال‬:
‫قَالَو‬،»ْ‫نَ«عَم‬
.ِّ‫لَيْبِساَلْقَوِي‬
71. Narrated Abû bin Imârah (RAA): that he asked Allah's
Messenger , O Messenger of Allah, may we wipe over our socks
(khuff)?'He replied, "Yes." He asked, 'For one day?" He replied ,
"
Yes." He again asked, '
For two days?" He replied, Y
'es.' He again
asked, For three days?" He replied, "Yes and as long as you
wish. " Abu Dawûd narrated it saying that it is not a strong
Hadith.

ِ‫بَابُنَوَاقِضِالْوُضُوء‬
Chapter VI: Nullification ofAblution

ِ‫«َانأََصْحَابُرَسُولاِللَّه‬
‫ ك‬:َ‫َال‬-
‫رَضِياَللهُعَنْهُ ق‬-‫عَنْأَنَسبِْنِمَالِك‬ - ۷۲

َّ‫ ثُم‬،ْ‫َنْتَظِرُونَالْعِشَاءَ حَتَّىتَخْفِقَرُؤُوسُهُم‬-‫عَلَعىَهْدِهِ ي‬-َ‫صَلَّاىللهعَُلَيْوهَِسَلَّم‬

.‫أَصْلُهُفِيمُسْلِم‬،َ‫َصَحَّحَالهدَُّارَقُطْنِيُّو‬،‫َخْرَجَأهَُبُدوَاوُدَ و‬.‫يُصَلُّونَوَلاَيَتَوَضَّأُونَ»أ‬
72. Narrated Anas Ibn Malik (RAA): "The companions of the
39
Prophet in his lifetime, used to wait for the Isha' (night) prayer
until their heads began to nod (from drowsiness).They would then
pray without performing ablution.45 Related by Abû Dawûd. Ad-
Dârqutnî authenticated it and its original narration is found in
Sahih Muslim.46

‫جَاءَفتَْاطِمَةبُِنْتأَُبِيحُبَيْشإِلَى‬: ْ‫َالَت‬- ‫رَضِاليلََّهُعَنْهَا ق‬-َ‫وَعَنْعَائِشَة‬-۷۳

،ُ‫نِّايمْرَأَةٌأَسْتَحاضفَُلَأاَطْهُر‬، ِ‫َارَسُولَاللَّهِإ‬: ‫النَّبِيِّصَلَّىاللهُعَلَيْوهَِسَلَّفمََقَالَتْي‬
ِ‫ فَإِذَاأَقْبَلَتْ حَيْضَتُك‬،ِ‫لَيْسَبِحَيْض‬، َ‫َّمَا ذَلِكعَِرْقٌ و‬، ‫«لاإِن‬ : َ‫أَفَأَدَعُالصَّلاةَ ق؟َال‬
ِ‫مُتَّفَقٌعَلَيْه‬.»
‫ِذَاأَدْبَرَتفَْاغْسِلِيعَنْكاِلدَّمَثُمَّصَلِّي‬، ‫فَدَعِايلصَّلاةَوَإ‬
73. Narrated 'A'ishah (RAA): Fâţimah bint Abî Hubaish came
to the Messenger of Allah and said, "I am a woman who has a
prolonged flow of blood (Istihadah), and I am never purified from
this blood,47 shall I abandon prayer?" He replied ,'
No, that is
only a vein and not menstrual blood. If it is your menstru-
altion, then leave the prayer, and if it is other than that
then wash yourself from the blood, and pray."48 Agreed
upon.

45- I.e. They would not repeat ablution, due to dozing off, as they were fir-
mly seated on the floor.
46- The narration of Muslim is, "(The people) stood up for the '
Isha', when a
man came saying: I am in need of something. The Prophet started to
speak with him privately, in a low voice till people dozed off, or some of
them (dozed off), and then they got up for prayer. " In the narration of al-
Baihaqî, "They had to be woken up for prayer, as they had slept, to the
extent that one could hear some of them snoring." In the narration of at-
Tirmidhî, "I saw the companions of the Prophet sleeping to the extent
that one could hear some of them snoring. But they would stand for
prayerwithout a new ablution."
47- I.e. The blood never stops flowing.
48- In another narration by Abû Dawûd, an-Nasa'î and Ibn Hibbân, the
Prophet said to her, "If it is the blood of menstruation it will be
dark (almost black) and recognizable (by women). If it is that
then leave the prayer. If it is other than that, then make ablu-
tionandpray, for it is only due to a vein."
40
.‫شَارَمُسْلِمإٌِألَنىَّهحَُذَفَهَعاَمْدًا‬،
َ‫«ُمتَّوَفَّنلِِيكُلّصَِلَاةِ وَأ‬
‫ث‬:
ِّ‫َلِلْبُخَارِي‬-
‫ و‬٧٤
74. In another narration by al-Bukhârî, the Prophet said
to her, "Make ablution for every prayer."

ُ‫كُنْتُرَجُلاًمَدَاءًفَأَمَرْت‬:
َ‫قَال‬- ُ‫رَضِياَللَّعهَُنْه‬-‫َعَنْعَلِيِّبْنِأَبِيطَالِب‬-
‫ و‬٧٥
ٌ‫ُتَّفَق‬.‫ف«ِيهِالْوُضُوءُ» م‬:َ‫فَقَال‬،ُ‫الْمِقْدَادَأَنيَْسْأَلَالنَّبِيَّصَلَّاىللهعَُلَيْهوَِسَلَّمفََسَأَلِه‬
ِّ‫اللَّفلِْظلُْبُخَارِي‬،
َِ‫عَلَيْهو‬
75. ´Ali bin Abi Talib (RAA) said: I used to pass madhî49, so I
asked al-Miqdâd to ask the Prophet , about it. He asked him,
then he replied, "One must perform ablution (due to its excre-
tion)." Related by al-Bukhârî and Muslim and the wordings are
al-Bukhârî's.

٧٦
َ‫«َنَّ النَّبِيَّصَلَّىاللهعَُلَيْهِوَسَلَّمَ قَبْل‬
‫ أ‬:- ‫رَضاِليلََّ عهَُنْهَا‬-َ‫وَعَنْعَائِشَة‬ -

ُّ‫خْرَجَهأَُحَمْدُوَضَعَّفَاهلُْبُخَارِي‬.َ‫مَّخَرَجَإِلَاىلصَّلَاوةَِلَيمَْتَوَضَّأَ»أ‬،
ُ‫بَع نِْضسَائِهِ ث‬
76. Narrated 'A'ishah (RAA): "The Messenger ofAllâh kissed
one ofhis wives, and then went out to prayer without performing
ablution." Ahmad related it, but al-Bukhârî reported it to be a
weak Hadith .

۷۷
ِ‫قَالرََسُولاُللَّهِصَلّاَلىلهُعَلَيْه‬:َ‫قَال‬-ُ‫َضِيَاللَّهُعَنْه‬-
‫وَعَأنَْبِي هُرَيْرَةَ ر‬ -

‫أَمْلَا ؟‬،ٌ‫َخْرَجَمِنْهُشَيْء‬: ‫أَشْكَلعََلَيْهِأ‬، َ‫إ«ِذَاوَجَدأَحَدُكُمْفِبيَطْنِهِشَيْئًا ف‬:َ‫وَسَلَّم‬

ٌ‫ أَخْرَجَهُ مُسْلِم‬. » ‫فَلايَخْرجَُنَّمِنَالْمَسْجِدِ حَتَّى يَسْمَعَصَوْتًاأَوْ يَجِدَ رِيعًا‬
77. Narrated Abu Hurairah (RAA): Allah's Messenger
said, "If one of you felt some disturbance in his stomach
andwas not certain if he had released any wind or not, he
should not leave the mosque unless he hears a sound or
smells something. " Related by Muslim.

49- A white sticky fluid that flows from the sexual organs because of thin-
king about sexual intercourse or foreplay, etc..
41
 ،‫َسَسْتُذَكَرِي‬: ‫َالرَجُلٌ م‬: َ‫قَالق‬- ُ‫رَضِايَللهعَُنْه‬-ٍّ‫وَعَنْطَلْقِ بْنِعَلِي‬ ۷۸

ِ‫عَلَيْهِالْوُضُوءُ ؟فَقَالالَنَّبِيُّ صَلَّىاللهُعَلَيْه‬،َ‫الرَّجُلُيَمَسّذَُكَرَهُ فِيالصَّلَاةِ أ‬:

َ‫أَوْقَال‬
،َ‫َصَحْحَهُابْنُحِبَّان‬،‫أَخْرَجَهاُلْخَمْسَةُو‬.» َ‫ِنَّمَا هُوَبَضْعَةمٌِنْك‬، ‫«ا إ‬ ‫ل‬:َ‫وَسَلَّم‬
ً‫ هُوَ أَحْسَنُ مِنْ حَدِيثِبُسْرَة‬:‫وَقَ البَْنُ الْمَدِينِي‬
78. Narrated Talq bin 'Alî (RAA): "Aman said, 'I touched my
penis, or the narrator said: 'If a man touches his penis during the
prayer, does he have to perform ablution (in this case)?" The Pro-
phet said, "No, for it is just a part of you." Reported by the
five Imâms50 and Ibn Hibbân who graded it as Sahih.

‫رَضِياَللهُعَنْهَا أ‬-َ‫وَعَنْبُسْرَةبَِنْتُصَفْوَان‬- ٧٩
ِ‫َنَّرَسُولالَلَّهصَِلّالَلىَّهعَُلَيْه‬- ۷۹

َ‫«نْ مَسذََّكَرَهفَُلْيَتَوَضَّأْ» أ‬
ُّ‫َصَحَّحَاهلتَُّرْمِذِي‬،‫خْرَجَهُالْخَمْسَةُو‬. َ‫م‬:َ‫وَسَلَّمَقَال‬
.ِ‫ُوَأَصْحُشَيْءٍفِهيَذَاالْبَاب‬: َ‫وَابْنُحَبَّانَو‬
‫قَاالَْبُخَارِيُّ ه‬،
79. Busrah bint Safwân (RAA) said: The Messenger of Allâh
said, "Whoever touches his penis must perform ablution."
Related by the five Imâms and was it declared authentic by at-
Tirmidhî and Ibn Hibbân . Al-Bukhârî said: It is the most authen-
tic tradition on this topic51 .

ِ‫أَنْ رَسُولَاللَّهصَِلَّىاللَّهعَُلَيْه‬- ‫رَضِياَللَّهعَُنْهَا‬-َ‫َعَنْعَائِشَة‬-

‫ و‬۸۰
‫ُملَِّيُيْنِعَلَى‬،‫وْمَدْيَفَلْيَتَوَضَّأَث‬،َُ‫وْقَلَأس‬،
ٌَ‫م«َأنَْصَابَهشَُيْءٌأَوْرُعَافأ‬:َ‫وَسَلَّمَ قَال‬

50- Ahmad, Abu Dawûd, at-Tirmidhi, an-Nasâï and Ibn Majah .

51- The consensus of the scholars is that touching the private parts without
a barrier (clothes etc..) requires performing ablution The Hanafi school
is of the opinion that it does not require ablution according to the Ha-
dith of Talq. But the Hadith of Busrah is stronger as it was authen-
ticated by many Imâms and was narrated through different chains of
narrators. So the opinion of the majority of scholars is the preferred one,
as they said that the Hadith of Busrah was narrated later than the first
one in Madinah and is known by a greater number of the Companions.
The touching which nullifies ablution is that which is done with the
palm ofthe hand or with the fingers, not that which is done with a nail,
theback of a hand or an arm.
42
 ُ‫وَضَعَفَهأَُحْمَدُوَغَيْرُه‬،ْ‫َخْرَجَهاُبْنُ مَاجَه‬.‫َهُوَفِيذَلِكلََا يَتَكَلَّمُ»أ‬،‫صَلَاتِهِو‬
80. Narrated 'A'ishah (RAA): Allah's Messenger said, "If
anyone suffers from vomiting, nose bleeding, regurgitation
or madhi (during the prayer) he must perform ablution,
then resume his prayer, (provided) that he did not talk (in
the interval between leaving the prayer and resuming it.)"
Relatedby Ibn Majah, but Ahmad and others declared it to be a
weak Hadith.52

ِ‫َنَّرَجُلاً سَأَلَالنَّبِيَّصَلّاَللىَّهُعَلَيْه‬-‫َضِايلَلَّهعَُنْهُأ‬-
‫َعَنْجَابِربِْنِسَمُرَةَ ر‬-
‫ و‬۸۱
ِ‫ أَتُوضَّأُمِنْ لُحُوم‬:َ‫قَال‬، »‫إ«ِنْ شِئت‬:
َ‫َتَوَضَّأُمِنْلُحُومِ الْغَنَمِ؟ قَال‬:
‫وَسَلَّمَ أ‬
ٌ‫خْرَجَهمُُسْلِم‬.
َ‫» أ‬
ْ‫«َعَم‬
‫ن‬:
َ‫الإبل؟قَال‬
81. Narrated Jabir bin Saumrah (RAA): "A man asked the
Prophet , 'Should we perform ablution after eating mutton?" He
said, 'Ifyou wish(make ablution).' The man then asked 'Should
we make ablution after eating camel meat?" He said, 'Yes.' Rela-
tedbyMuslim.

۸۲
ِ‫قَالنََّبِيُّ صَلَّاىللهعَُلَيْه‬:َ‫قَال‬-ُ‫رَضِياَللَّهعَُنْه‬-َ‫وَعَنْأَبِي هُرَيْرَة‬ -

ُّ‫أَخْرَجَهُ أَحْمَدُ وَالنَّسَائِي‬.»ْ‫َمَنْحَمَلَفهَلُْيَتَوَضَّأ‬،

‫م«َنْغَسَّملََيْتًافَلَيَغْتَسِلُ و‬:َ‫وَسَلَّم‬
ٌ‫َايَصِحُفِهَيذَاالْبَابِشَيْء‬: ‫َقَالأَحْمَدُ ل‬، ‫وَالتَّرْمِذِيّوَُحَسَّنَهُ و‬
82
. Narrated Abu Hurairah (RAA): The Prophet said,
"Anyone who washed a dead person (made ghusl for him)
must bathe himself, and he who carries him must perform
ablution. " Relatedby Ahmad, an-Nasâî and at-Tirmidhî, but

52- This Hadith is not actually connected to the Prophet , but was nar-
rated on the authority of Ibn Juraij on the authority of his father (one of
the Successors Tabi'î') . Therefore the scholars said that it is Hadith
mursal (that in which the link between the Successor (Tâbi'î) and
the Prophet is missing), and that it is a mistake to link the chain
to 'A'ishah (RAA) as she did not narrate it. The scholars are of the
opinion that in this case he should re-perform his Wudû' and repeat his
prayer.

43
 Ahmad said that none of the traditions related in this topic are
authentic.53

ُ‫أَنَّفِيالْكِتَابِلَّذِكَيتَبَه‬:-ُ‫َضِياَللهعَُنْه‬-‫َعَنْعَبْداِللَّهبِْأنَِبِيبَكْرٍ ر‬-‫و‬۸۳
.»ٌ‫ أَنْ لَا يَمَساّلَْقُرْآنإَِلَّاطَاهِر‬:ِ‫رَسُولاُللهِصَلَّىاللَّهُعَلَيوَْهِسَلَّملَِعَمْرِو بْنِحَزْم‬
ٌ‫َهُوَمَعْلُول‬،‫وَابْنُحِبَّانَو‬،ُّ‫َوَصَلَهُالنَّسَائِي‬،‫رَوَاهُمَالِكمُُرْسَلاًو‬
83. Narrated Abdullah bin Abu Bakr (RAA): In the letter
which was written by Allah's Messenger to 'Amro bin Hazm,
"None should touch the Qur'ân except one who is (ritually)
pure (i.e. Tâhir)." Narrated by Mâlik as a Hadith mursal .

ِ‫«َانرََسُولاُللَّصهَِلَّالىلَّعهَُلَيْه‬ ‫ك‬:ْ‫قَالَت‬-‫رَضِياَللهُعَنْهَا‬-َ‫وَعَنْ عَائِشَة‬- ٨٤

ُّ‫عَلْقَاهلُْبُخَارِي‬،َ‫رَوَاهُمُسْلِمٌ و‬. »ِ‫وَسَلّيَمََذْكُرُاللَّهعَلَكىُلّأَِحْيَانِه‬
84. Narrated 'A'ishah (RAA): Allah's Messenger used to
mention Allâh's Name and (make dhikr) under all circumstances.
Relatedby Muslim.

َ‫«نّاَلنَّبِيَّصَلاّلَلىَّهُعَلَيْوهَِسَلَّم‬
َ‫ أ‬:-ُ‫رَضِياَللَّعهَنُْه‬-ِ‫َعَأنَْنَسبِْنِمَالِك‬- ‫ و‬٨٥
.ُ‫َيْنَه‬، ‫أَخْرَجَاهلُدَّارَقُطُنِيوَُّل‬.»َ‫ وَلَمْيَتَوَضَّأ‬،‫احْتَجَمَ وَصَلَّى‬
85. Narrated Anas Ibn Malik (RAA): Allah's Messenger
had himself cupped and then prayed without (renewing) his ablu-
tion. Narrated by ad-Dârqutnî, who declared it to be weak.

ُ‫«لْعَيْنُوَكَاء‬َ‫َالرََسُولاُللهِصَلاّللَّىَهُعَلَيْوهَِسَلَّم‬:
‫ا‬: َ‫وَعَنْمُعَاوِيَةَقَالق‬-٨٦
ُّ‫وَاهُأَحْمَدُوَالطَّبَرَانِي‬.َ‫َإِذَانَامَتِالْعَيْنَانِاسْتَطْلَاقلَْوِكَاءُ» ر‬،‫السَّه ف‬
+

86. Narrated Mu'awiyah: Allâh's Messenger said, "The

eye is the leather strap of the anus, and when the eyes sle-
ep the leather strap is loosened." Related by Ahmad and at-
Tabarânî.

53- The consensus of the scholars is that washing a dead person, does not
require ablution as the Ahâdîth mentioned here are weak.
44
 AV
َ‫َهَذِهِ الزِّيَادَةُ فِهيَذَا الْحَدِيثِعِنْدَ أَبِي دَاوُد‬،
‫و«َمَنَْامفََلَيَتَوضَا » و‬:َ‫وَزَاد‬ -

.ٌ‫َفِيكلا الإِسْنَادَيْنِضَعْف‬،‫«اسْتَطْلَقَالْوِكَاء» و‬:ِ‫مِنْحَدِيثِعَلِيَّدُوقنََوْلِه‬

87. He added (i.e. at-Tabarânî),"So whoever sleeps should
perform ablution." This addition was declared weak by Abû Da-
wûd on the authority of'Alî, but without his saying, "The leather
strap is loosened." The chain of narrators for both this Hadith
and the previous one, is weak.

‫«نَّمَا‬
ِ:
‫َرْفُوعًا إ‬-
‫رَضِيالَلَّهعَُنْهُمَا م‬-ٍ‫َلأَبِي دَاوُدأََيْضًاعَنْابْنعَِبَّاس‬-
‫ و‬۸۸
‫َفِي إِسْنَادِهِ ضَعْفأٌَيْضًا‬.‫الْوُضُوءُعَلَىمَنْنَامَ مُضْطَجِعًا » و‬
88. Abu Dawûd transmitted on the authority of Ibn 'Abbas
(RAA): "Ablution is obligatory for the one who sleeps lying
down." This Hadith also has a weak chain of narrators.

َ‫َنَّ رَسُولَ اللهِصَلَّىاللهُ عَلَيْهِوَسَلَّم‬-‫رَضِياَللهعَُنْهُمَاأ‬-ٍ‫َعَنِابْنِعَبَّاس‬-

‫ و‬۸۹
ُ‫َيَنْفُخُفِميَقْعَدَتِهِفَيُخَيَّإلُِلَيْأهَِنَّه‬،
‫ يَأْتِيأَحَدَكُماُلشَّيْطَانُفِصيَلَاتِهِ ف‬:َ‫قَال‬
ْ‫أَو‬، ‫إِذَاوَجَدذََلِكفََلَايَنْصَرِفْحَتَّىيَسْمَعَصَوْتًا‬، َ‫وَلَمْيُحْدِتْف‬،َ‫أَحْدَث‬
ُ‫خْرَجَهُالْبَزَّار‬.
َ‫يَجِدَرِيحًا» أ‬
89. Narrated Ibn 'Abbâs (RAA): Allâh's Messenger said,
"The devil comes to one of you while he is praying, and
blows inhis posterior, so he doubts that he has broken his
ablution (due to releasing wind) but actually he has not. So
if anyone experiences this feeling, he should not leave his
prayer unless he hears a sound or smells something." Rela-
ted by al-Bazzâr.

ِ‫وَأَصْلُهفُِيالصَّحِيحَيْنِمِنْحَدِيثِعَبْداِللَّهِبْنِزَيْد‬ -
۹۰

90. The previous Hadith is supported by a narration origi-

nally mentioned in al-Bukhârî and Muslim on the authority of
'
Abdullah Ibn Zaid.54

54- Narrated 'Abbåd Ibn Tamîm: "My uncle ('Abdullah Ibn Zaid) asked Al-
lâh's Messenger about a person who imagined that he had passed
45
 +

ُ‫ نَحْوُه‬- ُ‫رَضِاليلََّ عهَُنْه‬- َ‫َلِمُسْلِمٍعَنأَْبِيهُرَيْرَة‬-

‫ و‬۹۱
91. Muslim transmitted something to the same effect on the
authority ofAbu Hurairah (Hadith no. 77) .

َ‫ِنَّك‬:َ‫َقَالإ‬،‫إ«ِذَجاَاءَأَحَدَكُمُ الشَّيْطَانُف‬:‫لِلْحَاكِمعَنْأَبِيسَعِيدٍمَرْفُوعًا‬- َ‫ و‬۹۲

‫ف‬:‫أَخْرَجَهُابْنُحِبَّابنَِلَفْظ‬.
.»ِ‫«َلْيَقُلْفِنيَفْسِه‬ َ‫» و‬
َ‫َذَبْت‬:‫َلْيَقُلْ ك‬،
‫أَحْدَنْتَ ف‬
.
92 Al-Hakim transmitted on the authority of Abû Sa'id al-
Khudrî (RAA): that the Messenger of Allâh said, "If the devil
whispered to any one of you and said: You have broken
your ablution (you have passed wind), you must say: You
told a lie." Ibn Hibbân related the Hadith with the wordings,
"He must say to himself: This is a lie."

ِ‫بَابُآدَابِقَضَاءِ الْحَاجَة‬
Chapter VII: Etiquettes ofRelieving oneself
(going to the bathroom)

ُ‫ك«َانَرَسُولاُللَّهصَِلَّاىلله‬:َ‫قَال‬-ُ‫رَضِياَللَّعهَُنْه‬-ِ‫عَنأَْنَسبِْنِمَالِك‬-۹۳
َ‫عَلَيْهِ وَسَلَّإمَِذَادَخَلَالْخَلَاءِوَضَعخََاتَمَهُ» أ‬
.ٌ‫وَهُوَمَعْلُول‬،ُ‫خْرَجَهاُلأَرْبَعَة‬.
93. Narrated Anas Ibn Mâlik (RAA): "When Allah's Messen-
ger went to the privy, he used to take off his ring.55" Reported
by the four Imâms, but it has a defect (in its chain ofnarrators).56

wind during the prayer. Allah's Messenger replied: "He should not
leave his prayer unless he hears a sound or smells something."
55- The ring was engraved with Muhammad Rasûl-ullah (Muhammad is the
Messenger of Allâh), so he used to remove it as it is not properto car-
ry something that has Allah's name upon it while using to the bathroom.
56- Itwas narrated by Hammâm Ibn Juraij on the authority ofAz-Zuharî on
the authority of Anas, and its chain of narrators is trustworthy, but Ibn
Juraij did not actually hear this Hadith from az-Zuharî, but heard it
from Zaid bin Sa'd who heard it from az-Zuharî.
46
 ٩٤
َ‫َانالَنَّبِيُّصَلَّالىلَّهعَُلَيْوهَِسَلَّمإَِذَا دَخَل‬:
‫َالَك‬-
‫رَضِياَللَّهُعَنْهُ ق‬- ُ‫وَعَنْه‬ -

ُ‫أَخْرَجَهُ السَّبْعَة‬.»ِ‫«لَّهُإمَِّنِّأَيعُوذُ بِكمَِنَالْخُبُثوَِالْخَبَائِث‬

‫ال‬:َ‫الْخَلَاءقَال‬
94. Narrated Anas Ibn Mâlik (RAA): "Whenever Allâh's Mes-
senger entered the privy, he used to say, "O Allah, I seek
refuge in You from male and female devils." Related by the
seven Imâms.57

َ‫«َانرََسُواللُلَّهصَِلّاَلىلَّهعَُلَيْوهَِسَلَّم‬
‫ك‬:َ‫َال‬-
‫ رَضِايللََّهُعَنْهُ ق‬-ٍ‫وَعَنأَْنَس‬-٩٥
. »ِ‫َيَسْتَنْحِي بِالْمَاء‬،‫َحْمِلأَُنَواَغُلَامٌنَحْوِإِيدَاوَةً مِنْمَاءٍ وَعَنَزَةً ف‬،
‫يَدْخُلُ الْخَلَاءَفَأ‬
.ِ‫مُتَّفَقعٌَلَيْه‬
95. Narrated Anas Ibn Mâlik (RAA): "Whenever Allâh's Mes-
‫كلله‬
senger entered the privy, I along with another boy used to
bring him a tumbler full of water and a spear-headed stick. He
wouldcleanse himself with water." Agreed upon.

٩٦
ِ‫قَاللَِايلنَّبِيُّصَلّاَلىلَّهُعَلَيْه‬:َ‫قَال‬-ُ‫رَضِيَ اللَّهُعَنْه‬-َ‫وَعَناِلْمُغِيرَةِ بْنِ شُعْبَة‬
ِ‫ مُتَّفَقٌعَلَيْه‬.ُ‫فَقَضَىحَاجَتَه‬،‫انْطَلَقَحَتَّتىَوَارَىعَنِّي‬.
َ‫« خُذِ الإِدَاوَةَ» ف‬:َ‫وَسَلَّم‬
96. Narrated al-Mughîrah Ibn Shu'bah (RAA): The Messen-
ger of Allah said to me, "Take the tumbler of water away."
He went offwhere I could not see him, and he would then relieve
himself."Agreed upon.

۹۷
ِ‫قَالَرَسُولُاللهِصَلَّاىللهُعَلَيْه‬:َ‫قَال‬- ُ‫رَضِيَاللَّهُعَنْه‬- َ‫وَعَنْأَبِي هُرَيْرَة‬ -

ٌ‫ رَوَاهُمُسْلِم‬. »ْ‫أَوْظَلْهِم‬،ِ‫لَّذِييَتَحَلَّىفِطيَرِيقِالنَّاس‬:
‫«َقُوااللعَانَيْنِا‬
ّ‫ت‬:
‫وَسَلَّمَ ا‬
97. Narrated Abu Hurairah (RAA): The Prophet said,
"Beware of the two acts which cause others to curse: relie-
vingyourself in the people's walkways or in their shade."
Relatedby Muslim .

57- Ahmad, al-Bukhârî, Muslim, Abû Dawûd, at-Tirmidhî, an-Nasâ'î and Ibn
Mâjah.
47
:ُ‫َلَفْظُه‬.‫وَ«الْمَوَارِدَ»و‬:-ُ‫رَضِيَاللَّعهَُنْه‬-َ‫عَنْمُعَاد‬، َ‫وَزَادَأَبو دَاوُد‬- ۹۸
.ْ»‫الظُّل‬،َ‫قَارِعَاةلِطَّرِيقِو‬،َ‫لْبَرَازَفِايلْمَوَارِدِو‬:
‫اتَّقُواالْمَلَاعِانلَثَّلَاثَةَ ا‬
98. Abu Dawûd added to the above narration, on the autho-
rity of Mu'adh (RAA), "And the waterways." Its wordings are:
"Beware of the three acts which cause others to curse: reli-
eving oneself in the waterways, in the middle of the road
and in the places of shade."

۹۹
ٌ‫َفِيهِمَا ضَعْف‬،‫أ«َوْنَقْعِمَاء » و‬:ٍ‫وَلأَحْمَدَعَنِابْنِعَبَّاس‬ -

99. Ahmad transmitted on the authority of Ibn 'Abbâs, "Or

in a swamp of water." Both this narration and the previous one
are declared as weak.

۱۰۰
،ِ‫النَّهْيَعَنقَْضَاءِالْحَاجَةِ تَحْتَالأَشْجَارِ الْمُثْمِرَة‬:ُّ‫وأخرجاَلطَّبَرَانِي‬ -

‫مِنْحَدِيثاِبْنِعُمَربَِسَنَدِضَعِيف‬.»‫وَضِفَةاِلنَّهْرِ الْجَارِي‬
100. At-Tabarânî also narrated on the authority of Ibn 'Umar
(with a weak chain of narrators), the prohibition of relieving one-
selfunder fruit trees and beside the bank ofa flowing river.

۱۰۱
‫«ذَاتَغَوَّط‬
ِ‫إ‬:َ‫َالرََسُواللُلهِصَلَّالىلَّهُعَلَيْوهَِسَلَّم‬:
‫وَعَنْجَابِرٍقَالَق‬ -

‫َإِناَّللَّيهََمْقُتُعَلَى‬،‫َلَايَتَحَدَّنَا ف‬،‫الرَّجُلانفَِلْيَتَوَارَكُلوَُّاحِدٍ مِنْهُمَاعَنْصَاحِبِهِو‬

‫نيتاريك يتلا‬

.ٌ‫هُومََعْلُول‬،
َ‫َابْنُالْقَطَّانِو‬،
‫صَحَّحَهُابْنُالسَّكَنِ و‬،
َ‫ رَوَاهُأَحْمَدُ و‬.»َ‫ذَلِك‬
101. Narrated Jabir (RAA): The Messenger of Allah said,
"When two men go to relieve themselves(in the same place)
everyone should hide himself from his companion and not
converse together, for Allâh detests this." Relatedby Ahmad,
Ibn as-Sakan and Ibn al-Qattân authenticated it, but it has a
defect in its chain of narrators .

۱۰۲
ِ‫قَالرََسُواللُلَّهصَِلّ اَلىلَّعهَُلَيْه‬:َ‫قَال‬-ُ‫رَضِايلَلَّهُعَنْه‬-َ‫وَعَنأَْبِيقَتَادَة‬ -

، ِ‫َلَايَتَمَسَّحْمِنَالْخَلَاءبَِيَمِينِه‬،
‫«لياَمَسَّنّأََحَدُكُمذَْكَرَهُبَيَمِينِهوَِهُوَيَبُولُ و‬:َ‫وَسَلَّم‬
.‫للَّفْظُلِمُسْلِم‬،
‫وَلَياَتَنَفْسفُِايلآنَاء مُتَّفَقعٌَلَيْهِوَا‬
102. Narrated Abû Qatâdah (RAA): Allâh's Messenger said,
48
"None of you should touch his penis with his right hand
whenpassing urine, or wipe himself with his right hand af-
ter relieving himself, and he must not breathe into the ves-
sel (while drinking)." Related by al-Bukhârî and Muslim, and
thewording is Muslim's.

۱۰۳
ِ‫َقَدْنَهَانَا رَسُولاُللَّهِصَلَّاىللَّهعَُلَيْه‬:
‫قَالَل‬-ُ‫رَضِياَللَّهُعَنْه‬-َ‫وَعَنْ سَلْمَان‬ -

‫َوأَْنْ تَسْتَنْجِي‬،‫أَوْأَنْتَسْتَنْحِيَبِالْيَمِينِ أ‬، ِ‫ أَنْ تَسْتَقْبِلاَلْقِبْلَةبَِغَائِطِأَوْبَوْل‬:َ‫وَسَلَّم‬

.ٌ‫رَوَاهُ مُسْلِم‬.»ٍ‫وْعَظْم‬،
َ‫َوأَْنْيَسْتَنْحِيَبِرَجِيعٍأ‬،‫بِأَقَلْمِنثَْلَاثَةأَِحْجَارٍأ‬
103. Narrated Salmân (RAA): The Messenger of Allah for-
bade us from facing the Qiblah (direction of the prayer towards
the Ka'bah) while relieving ourselves or passing urine,from clean-
ing ourselves with our right hand, and from cleaning ourselves
with less than three stones. We also should not use an impure
substance (such as dung) or bones to clean ourselves. " Related by
Muslim.

‫و«َلَا تَسْتَقْبَلُو‬:-ُ‫رَضِ ايلَلَّهُعَنْه‬-ِّ‫وَالسَّبْعَةعَنْأَبِي أَيُّوبَ الأَنْصَارِي‬- ١٠٤

.» ‫وَلَكِنْشَرِّقُواأَوْغَرِّبُوا‬، ٍ‫َلَا تَسْتَدْبِرُوهَا بِغَائِطِأَوبَْوْل‬،‫الْقِبْلَةَو‬
104. The seven Imâms reported on the authority of Abû Aiyûb
al-Ansârî (RAA):"When one ofyou relieves himself, he should
neither face the Qiblah nor turn his back on it, but turn
towards the East or the West."

َ‫ِن اّلَنَّبِيَّصَلاّلَلىَّهعَُلَيْهوَِسَلَّم‬:
‫قَالَتْإ‬-‫رَضِايلَلَّهُعَنْهَا‬-َ‫َعَنْعَائِشَة‬-
‫ و‬١٠٥
. َ‫رَوَاهُأَبُو دَاوُد‬. »ُ‫م«َنْأَتَى الْغَائِطفََلْيَسْتَتِر‬:َ‫قَال‬
-

105. Narrated 'A'ishah (RAA) : Allâh's Messenger said, "If

anyone goes to relieve himself, he should hide himselffrom
others ." Transmitted by Abu Dawûd.

١٠٦
:
َ‫نّاَلنَّبِيَّصَلَّاىللهُعَلَيْهوَِسَلَّمَكَانإَِذَاخَرَجَ مِناَلْغَائِطِقَال‬:
َ‫وَعَنْهَا أ‬
ُ‫َصَحْحَ أهَُبُو حَاتِومٍَالْحَاكِم‬،ُ‫َخْرَجَهُالْخَمْسَةو‬.
‫»َ أ‬
‫« غَفْرَانَك‬
106. Narrated 'A'ishah (RAA): When Allah's Messenger
came out from the privy, he used to say, "O Allâh I seek Your
49
 forgiveness." Related by the five Imâms. Abû Hâtim and al-Ha-
kim graded it as Sahih.

ِ‫أَتَاىلنَّبِيُّ صَلَّىاللهُ عَلَيْه‬:َ‫ قَال‬- ُ‫رَضِيَاللهعَُنْه‬- ٍ‫وَعَنِابْنِمَسْعُود‬ ۱۰۷

،‫َلَمأَْجِدثَْالثًا‬،‫َوَجَدْتحَُجَرَيْنِو‬،
‫فَأَمَرَنِأيَنْآتِيَهُبِثَلَاثَةِأَحْجَارٍ ف‬،‫وَسَلَّمَ الْغَائط‬
.ٌ»‫أَوْ رِكْس‬-ٌ‫ه«َذَارِجْس‬:َ‫َقَال‬،
‫َأَخَذَهُمَاوَأَلْقَىالرَّوْنَةَو‬،
‫فَأَتَيْتُهُبروتةف‬
.»‫«لْتِبنِغيَيْرِهَا‬
:
‫زَادأََحْمَدوَُالدَّاقرَُطْنِيُّ ا‬،َُ‫أَخْرَجَهاُلْبُخَارِيّو‬
107. Narrated Ibn Mas'ûd: "The Prophet went to relieve
himselfand commanded me to bring three stones; I found two sto-
nesbut could not find a third, so I brought a piece ofdried dung.
He took the stones and threw away the dung, and said, "This is
Rijs (anything which is impure, filthy, abominable)." Relatedby
al-Bukhârî. Ahmad and ad-Dârqutnî added, "Bring me another
one(instead of the dung)."

ُ‫«ِنَّرَسُولاَللَّهصَِلَّى اللَّه‬
‫ إ‬:َ‫قَال‬- ُ‫رَضِايلَلَّهعَُنْه‬- َ‫وَعَنْأَبِي هُرَيْرَة‬ - ۱۰۸

.»ِ‫إ«ِنَّهُمَا لَايُطَهِّرَان‬:
َ‫وَقَال‬،»‫وْرَوَت‬، َ‫عَلَيْهِوَسَلَّمَنَهَىأَنْ يُسْتَنْحبَِىعَظْمٍأ‬
.‫رَوَاهاُلدَّارَقُطْنِيّوَُصَحَّحه‬
108. Narrated Abu Hurairah (RAA): The Prophet prohibi-
ted that one cleans his private parts with bones or dung and said,
"Neither of them purify." Related by ad-Dârqutnî who graded it
as Sahih.

ِ‫قَالرَسُواللُلَّهصَِلّاَلىلَّعهَُلَيْه‬: َ‫َال‬- ‫رَضِيَاللَّهُعَنْهُ ق‬-َ‫وَعَنْأَبِي هُرَيْرَة‬-۱۰۹

ُّ‫ رَوَاهاُلدَّارقُِطْنِي‬. »ُ‫فَإِنْعَامَّعةَذَاباِلْقَبْرِ مِنْه‬،ِ‫ا«سْتَنْزِهُوا مِنَ الْبَوْل‬:َ‫وَسَلَّم‬
109. Narrated Abu Hurairah (RAA): The Prophet said,
"Keep yourselves clean from (any traces) of urine, for it is
the cause of most of the punishment of the grave." Related
by ad-Dârqutnî.

ِ‫َهُوَصَحِي احلُْإِسْنَاد‬.‫أ«َكْثَرُعَذَابالِْقَبْرِمِناَلْبَوْلِ» و‬:ِ‫ِلْحَاكِم‬-

‫وَل‬۱۱۰
110. Al-Hâkim transmitted with a sound chain of narrators:
"Most of the punishment of the grave is bacause ofurine."
50
 ۱۱۱
‫«عَلَّمَنَا رَسُولُ اللَّهِ صَلَّى‬:َ‫قَال‬- ُ‫رَضِايلَلَّهُعَنْه‬-ٍ‫وَعَنْسُرَاقَةبَْنمَِالِك‬ -

ُّ‫ رَوَاهُ الْبَيْهَقِي‬. »‫وَتَنْصِباَلْيُمْنَى‬، ‫اللَّعهَُلَيْهوَِسَلَّمَفِاليْخَلَاءِأَنتَْقْعُدَعَلَىالْيُسْرَى‬

.‫بسند ضعيف‬
111. Narrated Surâqah bin Malik (RAA): Allâh's Messenger
taught us, when in the privy, to sit on the left (foot while squat-
ting)while propping up the right one." Related by al-Baihaqî with
aweak chain of narrators.

۱۱۲
ِ‫قَالرََسُولاُللَّه‬:
َ‫َال‬-
‫رَضِيَاللَّهُعَنْهُمَا ق‬-ِ‫وَعَنْعِيسَىبْنيَِزْدَادِ عَأنَْبِيه‬ -

ْ‫ رَوَاهُ ابْنُ مَاجَه‬. »ٍ‫«ذَابَاألَحَدُكُمفَْلْيَنْتُرْذَكَرَهُ ثَلَاثَمَرَّات‬

ِ:
‫صَلَّاىللهُعَلَيْوهَِسَلَّمَ إ‬
.‫بسند ضعيف‬
112. Narrated Isâ bin Yazdâd on the authority of his father
(RAA): The Prophet said, "When any of you passes urine,
he must pull his penis three times." Related by Ibn Majah
with aweak chain ofnarrators.

َ‫أَنَّ النَّبِيَّصَلَّاىللَّ عهَُلَيْهِوَسَلَّم‬- ‫َضِياَللَّهُعَنْهُمَا‬-‫وَعَناْبْنِ عَبَّاسٍر‬-۱۱۳

.
‫ِنَّناُتَّبِعُ الْحِجَارَةاَلْمَاء‬:
‫قَالُوا إ‬،
َ‫إ«ِنّالَلَّيهَُثْنِعيَلَيْكُمْ ف‬:
َ‫قَال‬،
َ‫سَأَلأََهْلَقُبَاءِ ف‬
َ‫َأَصْلُهُفِأيَبِيدَاوُد‬،َ‫رَوَاهُ الْبَزَّارُ بِسَنَدٍضَعِيفو‬
113. Narrated Ibn 'Abbas (RAA): 'The Messenger of Allah
asked the people of Qibâ', "Allâh is praising you!" They replied,
'
We use water to cleanse ourselves after using stones . ' Al-Bazzâr
related it with a weak chain of narrators.

ِ‫ بِدُون‬- ُ‫ رَضِيالَلَّهُعَنْه‬- َ‫وَصَحَّحَهُابْنُ خُزَيْمَةمَِنْحَدِيثِأَبِي هُرَيْرَة‬- ١١٤

.‫ذكر الحجارة‬
114. Ibn Khuzaimah declared the aforementioned Hadith au-
thentic, through the narration ofAbu Hurairah, but without men-
tioning the stones.

51
 ْ‫بَابُالْغُسْلِوَحُكْمُالْجُنُب‬
Chapter VIII: The full ritual ablution (al-Ghusl)
and the Hukm (ordinance) of the person in
a state ofmajor ritual impurity (Junub)

ِ‫قَا رلَسُولاُللَّه‬: َ‫َال‬- ‫رَضِياَللهتَُعَالَعَىنْهُ ق‬-ِّ‫عَأنَْبِيسَعِيدِالْخُدْرِي‬ -

۱۱۵

ِّ‫أَصْلُهُفِايلْبُخَارِي‬،َ‫َوَاهُمُسْلِمٌو‬.‫«الْمَاءُمِنَالْمَاءِ»ر‬:َ‫صَلّاَىلل عهَلَُيْوهَِسَلَّم‬
115. Narrated Abû Sa'id al-Khudrî (RAA): Allâh's Messenger
said, "Water (washing ) is (obligatory) after (ejaculation
of) sperm." Related by Muslim. The full narration of this Hadith
is found in al-Bukhârî.

َ‫َال‬-‫رَضِيَاللَّعهَُنْهُ ق‬- َ‫َعَنأَْبِي هُرَيْرَة‬-

ِ‫قَالرَسُاولُلَّهصَِلّاَلىلَّعهَُلَيْه‬: ‫ و‬١١٦
ُ‫ذَاجَلبََسيَْنشَُعَبِهاَلاأَرْبَعِ ث‬:
.ِ‫مُتَّفَقٌعَلَيْه‬. »ُ‫َقَدوَجَابلَْغُسْل‬،‫مَّجَهَدَهَاف‬، ِ‫وَسَلَّمَ إ‬
116. Narrated Abu Hurairah (RAA): The Prophet said,
"When anyone sits between the four parts of her body
(arms and legs, of his wife) and exerts himself (has inter-
course with her), bathing (Ghusl) becomes obligatory (for
both)." Agreed upon.

َ‫و‬:ٌ‫زَادَمُسْلِم‬-
.»ْ‫«إِنلَْميُْنْزِل‬ َ‫ و‬۱۱۷
117. Muslim added (to the above narration),"Even ifhe does
not emit fluid."

َ‫قَالرََسُولُاللَّهصَِلاّلَلىَّعهَُلَيْوهَِسَلَّم‬: َ‫قَال‬- ُ‫رَضِيالَلَّهُعَنْه‬-ٍ‫َعَنْأَنَس‬-‫و‬۱۱۸

ُ‫تَغْتَسِل‬:-ُ‫فِايلْمَرأَةِتَرَىفِيمَنَامِهَامَا يَرَاىلرَّجُل‬
ِ‫ُتَّفَقٌعَلَيْه‬.‫»م‬
118. Narrated Anas Ibn Mâlik (RAA): Allah's Messenger
said-concerning a woman who has a wet dream as the man has,
"She must perform Ghusl.58" Agreed upon.

58- The Prophet said this as an answer to Umm Sulaim, who asked, 'Does
awoman haveto perform ghusl if she has a wet dream?" He said 紫,
"
Yes, ifshe sees the liquid (sexual fluid) ."
52
 ۱۱۹
َ‫ فَمِنْ أَيْن‬، ْ‫ نَعَم‬:َ‫َهَلْيَكُونُ هَذَا ؟ قَال‬:‫َقَالَتْأُمُّ سَلَمَةَو‬:
‫زَادَمُسْلِمٌ ف‬ -

.»‫يَكُونُ الشَّبَهُ؟‬
119. Muslim added (to the above narration), Umm Salamah
then said,'Does a woman have sexual dreams ?" He replied ,"Yes
she does,how does her child resemble her?"

۱۲۰
ِ‫ كَانَرَسُولُاللهصَِلَّاىللهعَُلَيْه‬:ْ‫َالَت‬-‫رَضِيَاللَّهُعَنْهَاق‬-َ‫وَعَنْ عَائِشَة‬ -

ِ‫ وَمِنْ غُسْل‬،ِ‫َمِنَالْحِجَامَة‬،‫َوْمَالْجُمُعَةِو‬،
‫ِناَلْجَنَابَةوَِي‬:
‫وَسَلَّمَ يَغْتَسِملُِنأَْرْبَعٍ م‬
ً‫وَصَحَّحَهاُبْنُ خُزَيْمَة‬، َ‫ رَوَاهُ أَبُو دَاوُد‬.»ِ‫الْمَيِّت‬
120. Narrated 'A'ishah (RAA): 'Allâh's Messenger used per-
form ghusl due to four things:janûbah (a state ofmajor ritual sex-
ual impurity), on a Friday, after being cupped and after washing
the dead.' Related by Abu Dawûd and Ibn Khuzaimah graded it as
Sahih

‫ عِنْدَمَا‬،ِ‫فِي قِصَّةِثُمَامَةَبْنأَِثَال‬- ُ‫رَضِيَاللهعَُنْه‬- َ‫وَعَنْأَبِي هُرَيْرَة‬- ۱۲۱

ُ‫ رَوَاهُعَبْدُالرَّزَّاقِوَأَصْلُه‬.َ‫وَأَمَرَهاُلنَّبِيُّصَلَّاىللعهَُلَيْهوَِسَلَّمأََنْ يَغْتَسَل‬-َ‫أَسْلَم‬
ِ‫مُتَّفَقعٌَلَيْه‬
121. Narrated Abû Hurairah (RAA): concerning the story of
Thumamah Ibn Uthâl59 when he embraced Islâm, The Prophet
commanded him to perform ghusl.' Relatedby Abdur Razzaq, and
the original full narration related to this issue is agreed upon.

۱۲۲
ِ‫أَنْ رَسُولاَللَّهِصَلَّاىللهعَُلَيْه‬-ُ‫رَضِايلَلَّهعَُنْه‬-ِّ‫وَعَنأَْبِيسَعِيداٍلْخُدْرِي‬ -

.
ُ‫أَخْرَجَهُالسَّبْعَة‬.»‫«غُسْليَُوْمِ الْجُمُعَوةَِاحِبٌعَلَكىُلِّمُحْتَلِم‬:َ‫وَسَلَّمَ قَال‬
122. Narrated Abû Sa'îd al-Khudrî (RAA) : Allah's Messenger

59- Thumâmah Ibn Uthâl al-Hanafi was captured and the companions tied
him to a pillar of the mosque. He eventually embraced Islâm and the
Prophet untied him and ordered him to go to the garden of Abû
Talhah and perform ghusl. He then performed ghusl and prayed two
Rak'ah. The Prophet said, 'Indeed your brother has become a fine
Muslim.' (Related by Ahmad).
53
 said, "Performing Ghusl is obligatory on every adult."
Relatedbythe seven Imâms .

ُ‫قَالَرَسُولُاللهِصَلَّى الله‬:َ‫قَال‬-ُ‫رَضِيَاللَّهُعَنْه‬-ٍ‫وَعَنْسَمُرَةَبْنُجُنْدَب‬ -

۱۲۳

.ُ»‫مَناِغْتَسَ فلَالْغُسْلأَُفْضَل‬،
َ‫«َنتَْوَضَّأيََوْمَ الْجُمُعَفَةبِهَاوَنَعْمَتْو‬
‫م‬:َ‫عَلَيْهوَِسَلَّم‬
Π

ُّ‫َحَسَّنَهُالتَّرْمِذِي‬،‫رَوَاهُالْخَمْسَةُو‬
123. Narrated Samurah bin Jundub (RAA): Allâh's Messenger
said, "If you perform ablution on a Friday it is sufficient,
but ifyou perform Ghusl it is more superior." Related by the
five Imâms.

ِ‫ك«َانَ رَسُولُاللَّهِصَلَّىاللَّهُعَلَيْه‬:
َ‫قَال‬-ُ‫رَضِايلَلَّعهَنُْه‬-ٍّ‫وَعَنْعَلِي‬ - ١٢٤

،ُّ‫َهَذَالَفْظُالتَّرْمِذِي‬،
‫َوَاهُالْخَمْسَةُو‬.‫وَسَلَّمَ يُقْرِئُنَاالْقُرْآنَمَالَمْيَكُنْحُنَبًا»ر‬
‫وَحَسَّنَهُابْنُحَبَّان‬،ُ‫وَصَحْحَه‬
The Messenger of Allah
124. Narrated 'Ali (RAA): " used to
recite the Qur'ân to us unless he was Junub (in a state of major ri-
tual impurity).' Relatedby the five, and these are the wordings of
at-Tirmidhiwho authenticated it. Ibn Hibbân graded it as Hasan .

‫قَالرََسُولُاللَّصهَِلَّى‬:
َ‫قَال‬- ُ‫رَضِيَاللهعَُنْه‬-ِّ‫وَعَنْأَبِيسَعِيدٍ الْخُدْرِي‬ -
۱۲۰

.» ‫مأََّرَادَأَنْيَعُودَ فَلَيَتَوَضَّأبَيْنَهُمَا وُضُوعًا‬،

ُ‫«ذَأاَتأََىحَدُكُأمَْهْلَهُ ث‬
ِ:
‫اللهعَُلَيْهِوَسَلَّمَ إ‬
.ٌ‫رَوَاهُ مُسْلِم‬
125. Narrated Abû Sa'id al-Khudrî (RAA): Allâh's Messenger
‫ ﷺ‬said, "When one ofyou has intercourse with his wife, and
wishes to repeat it, he should perform ablution60 between
the two acts." Related by Muslim.

.»ِ‫«إِنّأَهَُنْشَطلُِلْعَوْد‬
َ‫ ف‬:ُ‫زَادَالْحَاكِم‬-١٢٦
126. Al-Hâkim added(to the above narration), "For it makes
the return more vivacious."

60- It is a recommended act in thiscase.

54
 ۱۲۷
‫«َانرََسُولاُللَّصهَِلَّى‬
‫ك‬:ْ‫قَالَت‬-‫رَضِايلَلَّهُعَنْهَا‬-َ‫وَالأَرْبَعَةعَِنْعَائِشَة‬ -

.»ٌ‫َهُوَ مَعْلُول‬،‫مِنْغَيْرِ أَنْيَمَسّمََاءًو‬،ٌ‫اللهُعَلَيْهِوَسَلَّيمَنَامُوَهُوَجُنب‬

127. The four Imâms reported on the authority of 'A'ishah
(RAA): who said, "Allah's Messenger used to sleep while he is
junub without touching water." This Hadith has a defect.

۱۲۸
ِ‫ كَانَرِسُولُاللهِصَلَّاىللهُعَلَيْه‬:ْ‫َالَت‬-
‫رَضِايلَلَّهُعَنْهَا ق‬-َ‫وَعَنْعَائِشَة‬ -

ُ‫َيَغْسِل‬،‫ُمَّيُفْرِبغَْيَمِينِهِعَلَىشَمَالِهِف‬،‫وَسَلَّمإَِذَا اغْتَسَلَمِنَالْجَنَابيََةِبْدَأُفَيَغْسِيلَُدَيْهِث‬
َ‫ثُمَّحَفَن‬،‫فَيُدْخِألَُصَابِعَهُفِيأُصُولِ الشَّعَر‬،َ‫ميَّأْخُذُ الْمَاء‬،
ُ‫ثُمّيَتَوَضَّأُث‬،ُ‫فَرجَه‬
.»ِ‫ثُمَّغَسَلَرِجْلَيْه‬، ِ‫ُمَّأَفَاضعَلَىسَائِرِ جَسَدِه‬،
‫عَلَرىَأْسِهثَِلَاثحََفَنَاتٍ ث‬
.ٍ‫للَّفْظُلِمُسْلِم‬،
‫مُتَّفَقٌعَلَيْهِوَا‬
128. Narrated 'A'ishah (RAA): 'When the Messenger of Allâh
performed Ghusl after sexual intercourse, he first washed his ha-
nds, then he poured water over his left hand with his right hand
and washed his private parts. He would then perform ablution for
prayer, take some water and wash his hair thoroughly down to the
roots then he poured water over his head three times and then
poured water over the rest ofhis body, then washed his feet." Ag-
reed upon, and the wording is Muslim's.

َّ‫ثُم‬، ِ‫«أمََّفْرَغَ عَلَىفَرْجِهِوَغَسَلَهبُِشِمَالِه‬

‫يما يللا‬
ُ‫ث‬:
َ‫مِنْحَدِيثِمَيْمُونَة‬،‫وَلَهُمَا‬ ۱۲۹

.
ِ»
‫ضَرَبَبِهَا الأَرْض‬
129. Al-Bukhârî and Muslim transmitted on the authority of
Maimunah (RAA): Then he poured water over his private parts
and washed it with his left hand, then rubbed his hand on the
ground.'

۱۳۰
،ُ‫فَرَدَّه‬،ِ‫ُمَّأَتَيْتُهُبِالْمَنْدِيل‬:
‫وَفِيآخِرِهِ ث‬،ِ‫َمَسَحَهَباِالتُّرَاب‬:‫وَفِيرِوَايَة ف‬
. ‫َجَعَليَنْفُضالُْمَاءبِيده‬:‫وَفِيهِو‬
130. In another narration, she said, 'And he wiped it with ea-
rth.' This version concludes, 'I handed him a piece of cloth, but he
did not take it....' 'He started shaking the water off with his hand.'
55
 ،ِ‫َا رَسُولاَلله‬:
‫ُلْتُ ي‬: ‫َالَتْ ق‬-‫رَضِياَللتهَُعَالَىعَنْهَا ق‬-َ‫وَعَنْأُمِّسَلَمَة‬ - ۱۳۱

َ:‫لْحَيْضَةِ؟قَال‬: ‫َانْقُصلُِهغَُسْلاِلْجَنَابَةِو؟َفِرِيوَايَةِوَا‬،
‫إِنِّي امْرَأَةٌ أَشَدُّشَعَرَرَأْسِأيَف‬
ٌ‫ رَوَاهُ مُسْلِم‬. »ِ‫َّمَايَكْفِيكأَِنْ تَحْتِيعَلَىرَأْسِكِثَلَاثَحَثِيَات‬،
‫«لاإِن‬
131. Narrated Umm Salamah (RAA):, I said, 'O Messenger of
Allâh, I am a woman who keeps her hair closely plaited. Do I have
to undo them for Ghusl after sexual intercourse?" In another nar-
ration, 'and after the end of menses?" He replied , "No, it is
enough for you to throw three handfuls of water over your
head." Related by Muslim.

۱۳۲
ُ‫قَالَرَسُولاُللهصَلَّىالله‬:ْ‫قَالَت‬- ‫رَضِياَللَّهُعَنْهَا‬-َ‫وَعَنعَْائِشَة‬ -

، َ‫رَوَاهُأَبُودَاوُد‬. »‫إِنِّيلَاأُحِلُّالْمَسْجِدَلِحَائِوضَِلَا جُنُب‬:َ‫عَلَيْهوَِسَلَّم‬

.َ‫وَصَحَّحَهاُبْنُخُزَيْمَة‬
132. Narrated 'A'ishah (RAA): 'Allah's Messenger said, "It
is not permitted for a menstruating woman or one who is
junub (sexually impure) to stay in the mosque. " Related by
Abû Dawûd and Ibn Khuzaimah graded it as Sahih

۱۳۳
‫ كُنْتأَُغْتَسِألَُنَا وَرَسُواللُلَّهِصَلَّى‬:ْ‫َالَت‬-
‫رَضِيالَلَّهعَُنْهَا ق‬- ‫وَعَنْهَا‬ -

،ِ‫َّفَقٌعَلَيْه‬.
‫خْتَلِأفَيُْدِينَا فِيهمِِ انلَْجَنَابَةِ»مُت‬،
ُ‫اللهُعَلَيْوهَِسَلَّمَمِنإِْنَاءِوَاحِدٍت‬
-

‫َتَلْتَقِأيَيْدِينَا‬:
‫وَزَادَابْنُحِبَّانِ و‬
133. Narrated 'A'ishah (RAA): 'Allah's Messenger and I used
to wash(perform Ghusl) from the same bowl after sexual impurity,
and our hands were alternating (in taking the water).' Agreed
upon. Ibn Hibbân added, ' and our hands were crossing over each
other.'

-
١٣٤
ُ‫قَالَرَسُولُاللهصَلَّاىلله‬:َ‫ قَال‬- ُ‫رَضِياَللهُعَنْه‬- َ‫وَعَنْأَبِي هُرَيْرَة‬
.»َ‫َأَنْقُوا الْبَشَر‬،‫َاغْسِلُوا الشَّعْرَ و‬،
‫«نَّ تَحْتَكُلِّشَعْرَةجَنَابَةً ف‬
ِ:
‫عَلَيْهِوَسَلَّمَ إ‬
.ُ‫َالتَّرْمِذِيّوَُضَعْفَاه‬،‫رَوَاهُأَبُو دَاوُدَو‬
134. Narrated Abu Hurairah (RAA) : 'Allah's Messenger
56
said,"There is Janâbah (trace of sexual impurity) under ev-
ery hair, so wash your hair and cleanse the skin." Abu Daw-
ûd and at-Tirmidhî transmitted it but they declared it to be weak.

۱۳۵
.ٌ‫َفِيهِرَاوِ مَجْهُول‬،‫َحْوُهُ و‬-
‫رَضِايلَلَّهعَُنْهَا ن‬-َ‫وَلأَحْمَدَعَنْ عَائِشَة‬
135. Ahmad transmitted a similar narration to the above, on
the authority of 'A'ishah (RAA), but this version has an unknown
transmitter.

‫بَابُالتَّيَمُّم‬
Chapter IX: Dry Ablution (at- Tayammum)
١٣٦
ُ‫«أُعْطِيت‬:
َ‫عَنْجَابِرِبْنِعَبْداِللَّأهَِنّاَلنَّبِيَّصَلَّالىلَّهعَُلَيْوهَِسَلَّمَقَال‬
ُ‫وَجُعِلَتْلِيَ الأَرْض‬،ٍ‫ُصِرْتبُِالرُّعْبِمَسِيرَةَ شَهْر‬: ‫ لَمْ يُعْطَهُنأَّحَدٌقَبْلِي ن‬، ‫خَمْسًا‬
َ‫َذَكَرَالْحَدِيث‬،‫َيُّمَارَجُألٍَدْرَكَتُهالُصَّلَاةُفَلْيُصَلِّ»و‬،
‫مَسْجِدًاوَطَهُورًافَأ‬
136. Narrated Jabir (RAA): The Messenger of Allah said,
"I have been given five things, which were not given to any
one else before me: I have been made victorious due to the
fear(of my enemy), for a distance of one month's journey;
the earth has been made for me (and for my followers) a
place for prayer and something with which to perform Tay-
ammum (to purify oneselffor prayer) . Therefore anyone of
my followers can pray (anywhere) and at any time that the
prayer is due.61 "

‫«وَجُعِلَتْ تُرْبَتُهَلاَنَا‬:‫عِنْدَ مُسْلِم‬- ُ‫رَضِايلَلَّعهَُنْه‬-َ‫وَفِيحَدِيثِحُذَيْفَة‬١٣٧

.»‫ِذَا لَمْ نَجِدِ الْمَاء‬،‫طَهُورًا إ‬
137. In another narration by Hudhaifah (RAA): "And the soil
of the earth had been made for us as a means with which to

61- The rest of the Hadith is, "The war booty has been made Halal
(lawful) for me, and this was not lawful for anyone else before
me; I have been give the right of intercession (on the day of
Judgment); and every Prophet used to only be sent to his nation,
but Ihavebeen sent to all mankind. " Agreed upon.
57
purify ourselves (for prayer), when we cannot find water."
Relatedby Muslim.

۱۳۸
.» ‫و«َجُعِاللَتَّرَابُلِيطَهُورًا‬:َ‫وَعَنْعَلَيّعَِنْدَأَحْمَد‬
138. Ahmad transmitted on the authority of 'Alî (RAA): "The
earth (dust) has been made for me as a means for purify-
cation."

۱۳۹
ُ‫بَعَثَنِي النَّبِيُّ صَلَّى الله‬:َ‫قَال‬- ‫رَضِايلَلَّهعَُنْهُمَا‬- ٍ‫وَعَنعَْمَّارِبْنيَِاسِر‬
ُ‫تَمَرَّعْتُفِيالصَّعِيدِكَمَاتَتَمَرَّع‬،َ‫فَلَأمَْجِدِ الْمَاءِف‬،ُ‫َأَحْبَبْت‬،‫عَلَيوْهَِسَلَّمَفِيحَاجَةٍف‬
‫إ«ِنَّمَا‬:َ‫َقَال‬،‫َذَكَرْتُلَهُذَلِكَف‬،‫ُمّأََتَيالْنتَُّبِيَّصَلّاَلىلهعَُلَيْهوَِسَلَّمَف‬، ‫الدَّابَّةُ ث‬
َ‫ُمَّمَسَح‬،‫ُمَّضَرَبَبَيَدَياْهلِْأَرْضَرْبَةًوَاحِدَةً ث‬،‫يكفيكأََنْتَقُولبََيَدَيْكهََكَذَا»ث‬
.‫اللفظلِمُسْلِم‬، َ‫ظَاهِكرَفََّيْوهَِوَجْهَهُمُتَّفَقٌعَلَيْهِ و‬،
َ‫الشِّمَالَعَلَىالْيَمِينِو‬
139. Narrated 'Ammâr bin Yasir (RAA): 'The Messenger of
‫الله‬

Allâh sent me on some errands and I became junub (sexually T

impure), and could not find water. I rolled myself in the dirt just
as an animal does. I then came to the Prophet and mentioned
that to him, He said, "This would have been enough for you,"
and he struck the earth with his hands once, then he wiped the
right hand with the left one, the outside of the palms ofhis hands
andhis face."Agreed upon, and the wording is Muslim's.

١٤٠
َ‫ثُمَّ مَسَح‬، ‫َنَفَخَ فِيهِمَا‬،‫«ضَرَببَِكَفِّيْهِ الْأَرْضَو‬
َ‫و‬:ِّ‫وفيرِوَايلَِةلْبُخَارِي‬
.»ِ‫بِهِمَاوَجْهَهُوَكَفَيْه‬
140. In a version by al-Bukhârî 'Ammâr said, He struck
the earthwith the palms of his hands, blew in them and wiped his
face and hands with them.'

١٤١
ُ‫قَالرََسُولُاللهِصَلَّاىلله‬:َ‫قَال‬- ‫رَضِياَللَّهعَُنْهُمَا‬- َ‫وَعَناْبْنِعُمَر‬ -

.»ِ‫وَضَرْبَةلٌِلْيَدَيْنِإِلَى الْمِرْفَقَيْن‬،ِ‫َرْبَةٌلِلْوَجْه‬:
‫«لتَّيَمُّمُضَرْبَنَانِ ض‬
‫ا‬:َ‫عَلَيْهِ وَسَلَّم‬
ُ‫وَصَحَّاحلَْأَئِمَّةوَُقْفَه‬،ُّ‫رَوَاهاُلدَّارَقُطْنِي‬
141. Narrated Ibn 'Umar (RAA): Allâh's Messenger said,
58
 "Tayammum is two strikes: one for the face and the other
for thehands up to the elbows." Related by ad-Dâraqutnî.

ِ‫فهَِإصَِذَلاّوالَىلجََّدهاَُعلَْلمَياْءه‬،ََّ‫اقءعََاشلْرََ سُِونالُِليلن‬:
ََ‫جقَِدااللْم‬-َ‫َواَللإَِّهنُْعلََنمْهُْي‬،‫سْرلَِضمِي‬-ُ‫«ولَصعَّعنأِْيَدبُِويُضهُرَويْءرَُةاَلْم‬
‫ا‬-
:َ١٤٢
‫وَسَلَّم‬

َ‫ لَكِنْ صَوَّب‬،ِ‫صَحَّحَهُ ابْنُالْقَطَّان‬.

َ‫رَوَاهُ الْبَزَّارُ و‬.»ُ‫َلْيُمِسَّهبَُشَرَتَه‬،‫فَلْيَتَّقِاللهَو‬
ُ‫الدَّارَقُطْنِيّإُِرْسَالَه‬
142. Narrated Abû Hurairah (RAA): Allah's Messenger
said, "The soil is a purifier for a Muslim, even if he does not
find water for ten years, but if he finds water, he must fear
Allâh and let it touch his skin."62

١٤٣
+

ُ‫وَصَحَّحَه‬، ُ‫والترمذيعَنْأَبِيذُرِّنَحْوُه‬ -

143. Narrated Abû Dharr (RAA): a similar Hadith transmit-

tedby at-Tirmidhî.

‫خَرَجَرَجُلَانِفِي‬: َ‫َال‬- ‫رَضِياَللَّهعَُنْهُ ق‬-ِّ‫وَعَنْأَبِيسَعِيدِ الْخُدْرِي‬- ١٤٤

َّ‫ ثُم‬، ‫ فَصَلْنَا‬، ‫َلَيْسمَعَهُمَا مَاءً فَتَيَمَّمَا صَعِيدًا طَيِّبًا‬-
-

‫فَحَضَرَتِ الصَّلَاةُ و‬،ٍ‫سفَر‬

َّ‫ ثُم‬، ُ‫وَلَمْ يُعِدِ الآخَر‬،َ‫َأَعَادَأَحَدُهُمَا الصَّلاةَوَالْوُضُوء‬،
‫وَجَدَاالْمَاءَفِي الْوَقْتِ ف‬
:ْ‫َقَالَِلَّذِليَميُْعِد‬،‫أَتَيَارَسُولَاللهِصَلَّاىللهُعَلَيْوهَِسَلَّفمََذَكَرَا ذَلِكلََهُف‬
.
»
‫«َكاَلأَجرُمَرَّتَيْن‬
‫ل‬:ُ‫َقَالَللآخر‬،
‫وأَجْرَأَتُكصََلاتُكَ و‬،َ‫«أَصَبْتَ السُّنَّة‬
ُّ‫رَوَاهأَُبُو دَاوُدَوَالنَّسَائِي‬
144. Narrated Abû Sa'id al-Khudrî (RAA): 'Two men went out
on a journey, and when it was time for prayer, and having no
water with them, they performed tayammum and prayed. Then
they found some water during the time of the same prayer. One of
them repeated his prayer with ablution and the other did not.
L
When they saw the Messenger of Allah , they asked him about
the proper procedure in such a case. He said to the one who did

62- He must perform Ghusl as soon as he finds water, if he was originally

junub.
59
not repeat his prayer, '
You have acted according to the Sun-
nah and your prayer is sufficient for you.' He said to the
other, You will get a double reward.' Related by Abu Dawûd
and an-Nasâ'î.

ْ‫و{َإِن‬: -َّ‫عَزَّوَجَل‬- ِ‫فِيقَوْلِه‬- ‫رَضِيَاللَّعهَُنْهُمَا‬-ٍ‫وَعَناِبْنِعَبَّاس‬ ١٤٥

ِ‫ِذَكاَانَتبِْالرَّجاُلِْحِرَاحَةفُِسيَبِيلالِلَّه‬: َ‫قَالإ‬،ٍ‫كُنْتُمْمَرْضأََىوْعَلَسىَفَر‬
، ‫رَوَاهُالدَّاقرُِطْنِيُّمَوْقُوفًا‬.َ‫يَمَّم‬:
َ‫َيَخَاأفَُنْيَمُوتإَِنْاغْتَسَلَت‬،
‫فَيُجْنِبُ ف‬،ُ‫وَالْقُرُوح‬
1

ُ‫وَالْحَاكِم‬،َ‫وَصَحَّحَهُابْنُ خُزَيْمَة‬،ُ‫وَرَفَعَهاُلْبَزَّار‬
145. Narrated Ibn 'Abbâs (RAA): concerning the verse, "And
ifyou are ill or on ajourney, " (an-Nisa': 43- he said, 'If a man
has a wound, which he suffered during Jihad (in the cause of
Allâh) or ulcers, then he became junub (sexually impure) and is
afraid that if he bathes he would die; he may perform ablution
with clean earth (Tayammum). Relatedby ad-Dâraqutnî. And al-
Bazzar (who traced it back to the Prophet ). Ibn Khuzaimah and
al-Hakim graded it as Sahih

َّ‫«الْكَسَرَتإِْحْدَزىَنْدَي‬:
َ‫قَال‬- ُ‫رَضِياَللهُعَنْه‬- ٍّ‫وَعَنْعَلِي‬-١٤٦
.»ِ‫فَأَمَرَنِيأَنْأَمْسَحَ عَلَى الْجَبَائِر‬،َ‫فَسَأَلْتُ رَسُولاَللهصَِلَّاىلل عهَُلَيْوهَِسَلَّم‬
‫رَوَاهُ ابْنُمَاجَهْبِسَنَدٍوَاهِ جِدًّا‬
146. Narrated 'Alî (RAA): 'When one of my forearms was frac-
tured I consulted Allâh's Messenger , so he commanded me to
wipe over the bandages or cast.' Related by Ibn Majah with a very
weak chain of narrators.

:
َ‫اغْتَسَلفََمَات‬،َ‫فِيالرَّجُالِلَّذِيشُحَّف‬-ُ‫رَضِياَللهعَُنْه‬-ٍ‫وَعَنْجَابِر‬-١٤٧
، ‫ثُمَّيَمْسَحُعَلَيْهَا‬، ً‫يَعْصِبَعَلَىجُرْحِهِ خِرْفَة‬،
َ‫إِنَّمَا كَانَيَكْفِيهِأَنيَْتَيَمَّمَو‬
ِ‫َفِيهاِخْتِلَافعَُلرَُوىَاتِه‬،‫رَوَاهُأَبُودَاوُدَبِسَنَد فِيهِ ضَعْفُو‬.»ِ‫وَيَغْسِلسَُائِرِ جَسَدِه‬
147. Narrated Jabir (RAA):concerning the man who had a
head injury, then he made Ghusl and died- The Messenger ofAl-
lâh said, "It would have been enough for him to perform
60
tayammum and wrap it with something and wipe over the
wrapping and wash the rest of his body." Related by Abû
Dawûd, but there is a weakness in its chain of narrators .

١٤٨
َ‫م«ِنَ السُّنَّةأَِنلَْايُصَلِّي‬: َ‫قَال‬-‫رَضِايلَلَّتهَُعَالَعَىنْهُمَا‬-ٍ‫وَعَنِابْنِعَبَّاس‬
ٍ‫رَوَاهاُلدَّاقرَُطْنِيبُِّإِسْنَاد‬. »‫مّيَتَيَمَّلمُِلصَّلَااةلِْأُخْرَى‬،
ُ‫الرَّجبُِاللُتَّيَمُّإمِلَّاصَلَاةوَُاحِدَةً ث‬
. ‫ضعيفجدا‬
148. Narrated Ibn 'Abbas (RAA): 'It is from the Sunnah of the
Prophet for the man to pray only one prayer with each tayam-
mum, and then perform tayammum for the next prayer.' Related
by ad-Dâraqutnî but with a very weak chain ofnarrators .

‫بَاباُلْحَيْض‬
ChapterX: Menstruation

١٤٩
ْ‫أَنْفَاطِمَةَبِنْتَأَبِيحُبَيْشكٍَانَت‬-‫رَضِيالَلَّهُعَنْهَا‬-َ‫عَنْعَائِشَة‬ -

ٌ‫«نَّ دَمَالْحَيْدضَِمأَُسْوَد‬
ِ‫إ‬:َ‫فَقَاللََهَارَسُولاُللصهَلَّىاللهعَُلَيْوهَِسَلَّم‬،
ُ‫تُسْتَحَاض‬
.»
‫فَإِذَكاَانَالآخَرُفَتَوَضَّنِيوَصَلَّي‬،ِ‫َإِذَاكَانَذَلِكفََأَمْسِكيعَنِالصَّلاة‬،
‫يُعْرَفُ ف‬
.ٍ‫َاسْتَنْكَرَهُأَبُوحَاتِم‬،
‫صَحَّحَهاُبْنُحِبَّانوَالْحَاكِمِ و‬،
َ‫رَوَاهُأَبُودَاوُدَ وَالنَّسَائِيُّو‬
149. Narrated 'A'ishah (RAA): Fâtmah bint Abî Hubaish used
tohave aprolonged flow ofblood (Istihâdah), so the Messenger of
Allâh said, "If it is the blood of menstruation it will be
dark (almost black) and recognizable (by women). If it is
that then leave the prayer. If it is other than that, then
make ablution and pray." Related by Abu Dawûd, an-Nasâî
and Ibn Hibbân and al-Hâkim graded it as Sahih.

۱۵۰
،ِ‫َ«لْتَجْلِسُفِيممِیورْكَن‬:‫وفيحديثأَسْمَاءَبِنْتِ عُمَيْسعٍِنْدَأَبِيدَاوُدَ و‬
ِ‫َتَغْتَساِلُْمَغْرِب‬،‫غُسْلاًوَاحِدًا و‬،ِ‫فَإِذَا رَأَتْ صُفْرَةً فَوْقاَلْمَاءِفَلْتَعْتَسِلللظهوَرالْعَصْر‬
.َ»
‫تَتَوَضَّأفُِيمَابَيْذنَلِك‬،َ‫َغْتَسِلُِلْفَجْرِ غُسْلاًوَاحِدًا و‬،‫وَالْعِشَاءِ غُسْلاًوَاحِدًواَت‬
150. In the narration of Asma' bint '
Umais, Abû Dawûd trans-

61
mitted, 'She should sit in a tub, and if she sees yellowness
appearing (on top of the water) she should wash (three
times), once for the noon (Dhuhr) and afternoon (' Asr)
prayer and once for the sunset (Maghrib) and late night
('
Isha') prayer and once for the dawn (Fajr) prayer and she
should then perform ablution in between those times."

،ً‫ُنْتأَُسْتَحَاضُحَيْضَةًكَثِيرَةًشَدِيدَة‬: ‫وَعَنْحَمْنَةبَِنْتِجَحْشقَِالَتْ ك‬ ۱۵۱

،ِ‫«نَّمَا هِيرََكْضَةٌ مِناَلشَّيْطَان‬ ِ:

‫َقَالَ إ‬، ‫فَأَتَيْاتلُنَّبِيَّ صَلَّاىللهُعَلَيْهوَِسَلَّأمَسْتَفْتِيهِ ف‬
ً‫ فَإِذَا اسْتَنْقَاتِ فَصَلِّي أَرْبَعَة‬، ‫ثُمَّاغْتَسِلِي‬،ٍ‫َوْسَبْعَةأَيَّام‬،‫فَتَحبَّضِي سِتَّةَأَيَّامٍأ‬
َ‫َكَذَلِك‬،‫فَإِنْذَلِكيَُجْزِئُكَو‬،‫َصَلِّي‬، ‫وَصُومِي و‬،َ‫َوثَْلَاثَةًوَعِشْرِين‬،‫وَعِشْرِينَأ‬
‫فَإِنْقَوِيتِعَلَىأَنْتُوَجْرِي الظَّهْروََتُعَجِّلِي‬،ُ‫فَافْعَلِيكُلِّشَهْرٍكَمَاتَحِالينضُِّسَاء‬
َ‫ثُمَّتُؤَخِّرِين‬، ‫تُصَلِّايلظُّهْرَوَالْعَصْرَ جَمِيعًا‬، َ‫ُمّتََغْتَسِلِيحِينَ تَطْهُرِينَ و‬، ‫الْعَصْرَ ث‬
َ‫وَتَعْتَسِلِين‬،‫َافْعَلِي‬،‫مّتََغْتَسِلِيونَتَحْمَعِيبنَيْنَ الصَّلاتَيْنِف‬، ُ‫الْمَغْرِبَوَتُعَجِّلِيناَلْعِشَاءَث‬
،ُّ‫وَاهُالْخَمْسَإةُِلَّاالنَّسَائِي‬. َ‫هُوأَعْجَبالُأَمْرَينإِلَيَّ» ر‬: َ‫َالَو‬، ‫مَعَ الصُّبْحِوَتُصَلِّينَق‬
1
ُّ‫َحَسَّنَهاُلْبُخَارِي‬،‫وَصَحَّحَاهلُتَّرْمِذِيُّو‬
151. Narrated Hamnah bint Jahsh, 'I had a very strong pro-
longed flow ofblood. I went to the Prophet to ask him about it.
He said to her, "This is a strike from Satan. So observe your
menses for six or seven days, and then perform Ghusl until
you see that you are clean. Pray for twenty-four or twenty-
three nights and days and fast, and that will be sufficient
for you. Do that every month as the other women become
pure and menstruate. But if you are strong enough to delay
the Dhuhr (noon) prayer and hasten the Asr (afternoon)
prayer, then make Ghusl when you are purified and pray
the Dhuhr and Asr prayers together; to delay the Maghrib
(sunset) and hasten the Isha' prayer, and perform Ghusl
and combine the Maghrib and the Isha' prayer together.
Do so, and then wash at dawn and pray the Fajr. This is
how you may pray and fast if you have the ability to do so.
And he said, "That is the more preferable way to me." Rela-
ted by the five Imâms except an-Nasâ'î, and was authenticated by
at-Tirmidhî.

62
ْ‫أَنأُْمَّ حَبِيبَةَبِنْتَ حَحْشِشَكَت‬-‫رَضِياَللهُعَنْهَا‬-َ‫وَعَنْعَائِشَة‬ - ١٥٢

ِ‫« امْكُنِقيَدْرَ مَاكَانَتْتَحْبِسُك‬:َ‫قَال‬، َ‫إِلَى رَسُولِاللهصَِلَّالىلَّهُعَلَيوَْهِسَلَّماَلدَّمَ ف‬

.ٌ‫رَوَاهمُُسْلِم‬.ِ‫فَكَانَتْتَغْتَسِلُلِكُلِّصَلَاة‬، »‫ُمّاَغْتَسلي‬،‫حيضتُكث‬
152. Narrated 'A'ishah (RAA): 'Um Habibah bint Jahsh com-
plained to the Prophet ‫ ﷺ‬about a prolonged flow ofblood. He said
to her, "Keep away (from prayer) as long as your normal per-
iod used to prevent you (from praying), and afterwards she
should perform Ghusl (and pray)." (She used to wash for every
prayer).Related by Muslim.

ِ‫وَغَيْرِه‬، َ‫َهِيَ لأَبِيدَاوُد‬.‫وَتَوَضَّنِيلِكُلِّصَلَاةٍ» و‬:ِّ‫وَفِيرِوَايلَِلةْبُخَارِي‬ - ١٥٣

.‫من وجهآخر‬
153. In another version by al-Bukhârî he said, "And per-
form ablution for every prayer. " Abû Dawûd and others trans-
mitted a similar narration.

َ‫كُنَّالَانَعُداّلُْكُدْرَوةَالصُّفْرَة‬: ْ‫َالَت‬-‫رَضِياَللَّهُعَنْهَا ق‬-َ‫وَعَنْ أُمِّعَطِيَّة‬- ١٥٤

+

ُ‫وَاللَّفْظُلَه‬،َ‫َأَبُودَاوُد‬،‫ رَوَاهُالْبُخَارِيُّو‬.» ‫بَعْدَ الظَّهْرِ شَيْئًا‬

154. Narrated Umm Atiyah (RAA): 'After we were pure, we
didnot consider the yellow or muddy discharge to be anything (i.e.
ofthe menses blood). " Related by al-Bukhârî and Abu Dawûd and
thewording is his.

۱۰۰
ْ‫َنّاَلْيَهُودَ كَانَتإِْذَا حَاضَتِ الْمَرْأَةُ فِيهِم‬-‫رَضِايلَلَّهعَُنْهُأ‬-ٍ‫وَعَنْأَنَس‬ -

.»َ‫«صْنَعُوا كُلَّشَيْءٍإِلَّالنِّكَاح‬ ‫ا‬:َ‫َقَاالنََّبِيُّصَلَّاىللهُعَلَيْوهَِسَلَّم‬،‫لَمْيُؤَاكِلُوهَاف‬

L

ٌ‫رَوَاهُ مُسْلِم‬
155. Narrated Anas (RAA): 'When a Jewish woman was men-
struating, they would not eat with her. The Prophet then said,
"Do everything except sexual intercourse." Related by Mus-
lim.

63
ِ‫«َانَرَسُولاُللهصَِلَّىاللهعَُلَيْه‬‫ك‬: ْ‫الَت‬- َ‫رَضِيَاللَّعهَُنْهَاق‬-َ‫وَعَنْعَائِشَة‬ ١٥٦

ِ‫ِ مُتَّفَقعٌَلَيْه‬،»
‫فَيُبَاشِرُنوَِيأَنَاحَائِض‬،ُ‫وَسَلَّيمَأْمُرُنِيفَأَتَزِر‬
156. Narrated 'A'ishah (RAA): 'When I was menstruating, the
Prophet would order me to wrap myself up (with an Izâr, which
is a dress worn below the waist) and would start fondling me."
Agreedupon.

َ‫عَنْرَسُولاِللَّهصَِلاّلَلىَّهعَُلَيوَْهسَِلَّم‬- ‫رَضِياَللَّعَهنُْهُمَا‬-ِ‫وَعَناِبْنعَِبَّاس‬-١٥٧
.»ٍ‫أَوْبنصدفينَار‬،ٍ‫يَتَصَدَّقُبِدِينَار‬: َ‫َال‬- ‫يلَّذِيَأْتاِميْرَأَتُهُوَهِيَحَائِضُق‬‫فا‬
‫َرَبَّحَغَيْرُهُمَاوَقَفَه‬،
‫وَابْنُالْقَطَّانِو‬،ُ‫َصَحْحَهُالْحَاكِم‬،
‫رَوَاهُ الْخَمْسَةُ و‬
157. Narrated Ibn 'Abbâs (RAA): that the Messenger ofAllâh
said, concerning the man who has intercourse with his wife du-
ring her menses, "He must pay a Dînâr or half a Dînâr in way
of charity." Related by the five Imâms, and al-Hakim authenti-
cated it.

١٥٨
‫قَالرََسُواللُلَّهِصَلَّى‬:َ‫قَال‬-ُ‫ رَضِيَاللهعَُنْه‬- ِّ‫وَعَنْأَبِيسَعِيدِ الْخُدْرِي‬
،ِ‫ُتَّفَقٌعَلَيْه‬.‫َلَمتَْصُمْ؟»م‬،‫أ«َلَيإْسَِذَاحَاضَتاِلْمَرْأَةُلَمْتُصَلِّو‬:َ‫اللهُعَلَيْهِوَسَلَّم‬
.‫فيحديثطويل‬
158. Narrated Abû Sa'îd al-Khudrî (RAA): Allah's Messenger
said, "Is it not the case that when a woman menstruates
she neither prays nor fasts?" Agreed upon, and this is an ext-
ract from a long Hadith .

،ُ‫مَّاجِئْنَاسَرِفَحِضْت‬:
َْ‫قَالَتل‬- ‫رَضِايللََّهتَُعَالَعىَنْهَا‬-َ‫وَعَنْعَائِشَة‬ ۱۰۹

‫غَيْرَأَنْلَاتَطُوفِي‬،ُ‫«فْعَلِميَايَفْعَلُالْحَاج‬
‫ا‬:َ‫فَقَالالَنَّبِيُّصَلَّىاللهعَُلَيوَْهِسَلَّم‬
‫ فِيحَدِيثطويل‬، ِ‫ مُتَّفَقٌعَلَيْه‬.»‫بِالْبَيْتِ حَتَّىتَطْهُرِي‬
159. Narrated 'A'ishah (RAA): '
When we reached Sarif, I men-
struated. The Prophet said, "You should perform all that a
pilgrim would do, except circumambulation until you are

64
pure (i.e. performed Ghusl). " Agreed upon, and this is an extract
from a long Hadith .

١٦٠
ِ‫ أَنَّهُسَأَلَالنَّبِيَّ صَلَّىاللهُ عَلَيْه‬- ُ‫رَضِيَاللَّتهَُعَالَعىَنْه‬-ٍ‫وَعَنْمُعَاذِ بْنِجَبَل‬
-

.»ِ‫«َا فَوْقَالإِزار‬ ‫م‬: َ‫وَهِيَحَائِضُ؟فَقَال‬،ِ‫َا يَحِللُِّلرَّجُلِمِنْامْرَأَتِه‬: ‫وَسَلَّمَ م‬

1

ُ‫وَضَعَفَه‬،َ‫رَوَاهُأَبُودَاوُد‬
160. Narrated Mu'adh Ibn Jabal (RAA): that he asked the
Prophet , What is lawful for a man with his wife when she is
menstruating? He replied, "What is above the waist wrapper."
Related by Abu Dawûd and declared it to be a weak Hadith .

‫ك«َانَتْالنَّفَسَاءُتَقْعُدُعَلَى‬:ْ‫قَالَت‬- ‫رَضِيَاللَّهعَُنْهَا‬-َ‫وَعَنأُْمِّسَلَمَة‬ - ١٦١

ُ‫َوَاهُ الْخَمْسَة‬.‫عَهْدِالنَّبِيُّ صَلَّاىللهُعَلَيْهوَِسَلَّمَبَعْدَنِفَاسِهَا أَرْبَعِينَيَوْمًا »ر‬

4

َ‫َاللَّفْظُلِأَبِديَاوُد‬،‫إلالانَّسَائِيُّو‬
161. Narrated Umm Salamah (RAA): D
'uring the lifetime of
the Prophet , the post-childbirth woman would refrain (from
prayer) for forty days after delivery.' Related by the five Imâms
except an-Nasa'î, and the wording is Abu Dawûd's .

ِ‫وَلَ يمَْأْمُرْهَاالنَّبِيُّصَلَّىاللهُ عَلَيْهِ وَسَلَّمَ بِقَضَاءِ صَلَاة‬:ُ‫وفيلفظلَه‬

- ١٦٢

.ُ‫ وَصَحْحَهُالْحَاكِم‬.»ِ‫النَّفَاس‬
162. In a version by Abu Dawûd, the Prophet would not
command her to compensate for the prayers missed during her
post-childbirth period.

65

)‫(بلوغ المرام‬
 ‫كِتَابُالصَّلاة‬
Book II: Prayer

‫بَاباُلْمَوَاقِيت‬
Chapter I: The times ofprayer

١٦٣
ِ‫َنَّالنَّبِيُّصَلّاَللىَّهُعَلَيْه‬-‫رَضِياَللهعَُنْهُمَا أ‬- ‫عَنْعَبْداِللَّهبِْنعَِمْرٍو‬
ْ‫َكَانَظَلّاُلرَّجُلِكَطُولِهِمَا لَم‬،‫وَقْاتلُظَّهْإرِذَازَالَتاِلشَّمْسُو‬:َ‫وَسَلَّمَقَال‬
‫وَوَقْتُ صَلَاةِ الْمَغْرِبِمَا‬،ُ‫َوَقْتالُْعَصْرِمَا لَمتَْصْفَرَّ الشَّمْس‬،‫يَحْضُرُ وَقْتُالْعَصْرِو‬
ِ‫ وَوَقْتُصَلَاة‬،ِ‫وَقْتُصَلَاةاِلْعِشَاءِإِلَىنِصْفالِلَّيْلِالأَوْسَط‬،
َ‫لَمْيَعْباِلشَّفَقُو‬
.ٌ‫رَوَاهُمُسْلِم‬.ُ»
‫الصُّبْحِ مِنْ طُلُوعِ الْفَجْرِمَا لَمْتَطْلُعِالشَّمْس‬
163. Narrated 'Abdullah Ibn 'Amro (RAA): The Messenger of
Allah said, "The time of the Dhuhr prayer is when the
sun passes the meridian and a man's shadow is the same
length as his height. It lasts until the time of the Asr (afte-
rnoon) prayer. The time of the A
'sr prayer is until the yel-
lowing ofthe sun (during its setting). The time of theMa-
ghrib prayer is the duration of the twilight. The time of the
Isha' prayer is up to the middle of the night,63 and the time
of the Fajr prayer is from the appearance of the dawn until
the time of sunrise." Related by Muslim.

63- This is the chosen time or the preferable time for the 'Isha' prayer, but it
is permissible to pray it for the one who missed it until the time of the
next prayer, i.e. the Fajr prayer in this case. The evidence for this is the
Hadith reported on the authority of Abû Qatâdah that the Prophet
said, "Missing the prayer due to sleep is not an act of negligence,
the real act of negligence occurs when one (is awake and) does
not pray until the time of the next prayer is due." Part of a long
Hadith related by Muslim.
66
 ١٦٤
»ٌ‫«وَالشَّمْسبَُيْضَاءُنَقِيَّة‬:ِ‫وَلَمهُِنْحَدِيثِبُرَيْدَةًفِيالْعَصْر‬ --

164. Muslim transmitted on the authority of Buraidah -con-

cerning the time of the Asr (afternoon) prayer, 'While the sun
was white and clear."

١٦٥
»ٌ‫ وَالشَّمْسُمُرْتَفِعَة‬:‫وَمِنحَدِيأثَِبِي مُوسَى‬
165. Muslim transmitted on the authority of Abû Mûsâ: con-
cerning the Asr (afternoon) prayer, "When the sun was high."

١٦٦
ِ‫«َانَرَسُولاُللَّه‬
‫ك‬:َ‫َال‬-‫َضِايلَلَّتهَُعَالَعىَنْهُق‬-
‫وَعَنأَْبِبيَرْزَاةلأََسْلَمِيِّ ر‬ -

ِ‫ُمّيََرْجِعأَُحَدُنَاإِلَىرَحْلِهِفِأَيقْصَىالْمَدِينَة‬،‫صَلَّاىلل عهَُلَيْوهَِسَلَّمَ يُصَلِّاليْعَصْرَ ث‬

‫وَكَانَيَكْرَهُ النَّوْمَقَبْلَهَا‬،ِ‫وَكَانَيَسْتَحِبّأَُنْ يُؤَخِّرَ منَ الْعِشَاء‬،ٌ‫وَالشَّمْسُحَيَّة‬
َ‫وَكَان‬،ُ‫وَكَانَيَنْفَتِلُمِنْصَلَاةالِْغَدَاةِحِينَيَعْرِافلُرَّجُلُجَلِيسَه‬،‫وَالْحَدِيثبَعْدَهَا‬
.
ِ‫مُتَّفَقٌعَلَيْه‬.»‫يَقْرَأُ بالستينإلىالمائة‬
166. Narrated Abû Barzah (RAA): "The Messenger ofAllah
used to pray the Asr prayer at a time, after which a man could go
tohis dwelling in the outskirts of Madinah ( and arrive) while the
sun was still hot and bright. The Prophet liked to delay the
Isha' prayer, and he disliked sleeping before it and talking after
it. The Prophet used to leave (the mosque, or turn to those pra-
ying behind him) after Fajr prayer, when a man could recognize
the person sitting beside him (i.e. because the morning light had
broken), and he used to recite between 60 to 100 verses.' Agreed
upon.

:‫أَحْيَانًايُؤَخِّرُهَا‬،َ‫الْعِشَاءَأَحْيَانًياُقَدِّمُهَا و‬:
َ‫وَعِنْدَهُمَامِنْحَدِيثِجَابِرٍ و‬ ١٦٧

ُ‫كَانالَنَّبِيُّصَلَّاىلله‬:ُ‫وَالصُّبْح‬،َ‫إِذَارَآهُمأَْبْطَلُوا أَخَر‬، َ‫إِذَارَآهُمُاجْتَمَعُواعَجَلَو‬

ٍ‫عَلَيْهوَِسَلَّمَيُصَلِّيَهَابِغَلَس‬
167. Al-Bukhârî and Muslim transmitted on the authority of
Jabir (RAA):' Sometimes he would hasten64 the Isha' and some-

64- I.e. pray it earlier, at the beginning of the time of Isha'

67
times he would delay it. He would hasten the Tsha' if he found
people gathered (in the mosque), and if he noticed that they were
lingeringhewould delay it.As for the Fajr prayer, the Prophet
wouldpray it while it was still dark."

ُ‫وَالنَّاس‬،ُ‫فَأَقَامَالْفَجْرَحِينَانْشَقّاَلْفَجْر‬:‫ وَلِمُسْلِمٍ مِنْحَدِيثِأَبِي مُوسَى‬١٦٨

.»‫لايَكَادُ يَعْرِفُبَعْضُهُمْ بَعْضًا‬
168. Muslim transmitted on the authority of Abû Mûsâ: "The
Prophet ordered for the Iqâmah (the call for the performance of
the prayer) of the Fajr prayer to be pronounced, when the day
broke and people could hardly recognize each another.'

َ‫ كُنَّانُصَلِّي الْمَغْرِبَ مَع‬:َ‫قَال‬- ُ‫رَضِياَللَّعهَُنْه‬-ٍ‫وَعَنرَْافِعِ بْنِخَدِيج‬ - ١٦٩

.»ِ‫َإِنّلََهيُُبْصِرمَُوَاقِنَعبَْلِه‬،‫رَسُولِاللهِصَلَّاىللهعَُلَيْهِوَسَلَّمَفَيَنْصَرِفأَُحَدُنَاو‬
.‫مُتَّفَقٌعَلَيْه‬
169. Narrated Rafi bin Khadij (RAA): 'We prayed the Magh-
rib prayer with the Messenger of Allah , and one of us would
leave(afterwards) and would still be able to see where he had shot
his arrow (because there was still light in the sky).

۱۷۰
َ‫َعْتَمَ النَّبِيُّ صَلَّاىللهُعَلَيْهِوَسَلَّم‬:
‫َالَتْ أ‬-‫رَضِيَاللهعَُنْهَاق‬-َ‫وَعَنْعَائِشَة‬ ---

‫ إِ«نَّهُلَوَقْتُهَا‬:َ‫وَقَال‬،‫ فَصَلَّى‬، َ‫ُمَّ خَرَج‬،‫حَتَّىذَهَبَعَامَّةاُللَّيْلِث‬،ِ‫ذَاتلََيْلَةبِالْعِشَاء‬

.ٍ‫رَوَاهُمُسْلِم‬.»‫لَوْلاأَنْأَشُقَّعَل أَُىمَّنِي‬
170. Narrated 'A'ishah (RAA): 'One night, Allâh's Messenger
delayed the Isha' prayer, till a good part of the night had gone
(almost one third), then he came out and prayed and said, "This
wouldbe the proper time for it,65 if it was not too much of a
hardship on my nation.66" Related by Muslim.

65- This is the chosen time and the best for it.
66- I.e. I would have delayed it until that time.
68
ِ‫قَالرََسُواللُلَّهصَِلَّالىلَّهعَُلَيْه‬:َ‫قَال‬-ُ‫ رَضِيالَلَّهُعَنْه‬- َ‫وَعَنْ أَبِي هُرَيْرَة‬- ۱۷۱
.»َ‫َإِنْشِدَّةاَلْحَرِّ مِنْفَيْحِ جَهَنَّم‬،‫«ذَااشْتَدَّ الْحَرُّفَأَبْرِدُوا بِالصَّلاةِف‬
ِ:
‫وَسَلَّمَ إ‬
ِ‫مُتَّفَقٌعَلَيْه‬
171. Narrated Abu Hurairah (RAA): The Prophet said, "If
the heat becomes extreme, delay the prayer (i.e. Dhuhr)
until itbecomes cool, as extreme heat is from the fragrance
ofHell."Agreed upon.

۱۷۲
ُ‫قَالَرَسُولاُللَّهِصَلّ اَلىلَّه‬:َ‫قَال‬- ُ‫رَضِياَللَّعَهنُْه‬-ٍ‫وَعَرنَْافِعِبْنِخَدِيج‬ -

‫ رَوَاهُالْخَمْسَةُو‬.»ْ‫أَصْبَحُوا بالصُّبْحِفَإِنَّأهَُعْظَمُالأُجُورِكُم‬:َ‫عَلَيْهِوَسَلَّم‬
ُ‫َصَحْحَه‬،
-

َ‫التَّرْمِذِويَُّابْنحَُبَّان‬
172. Narrated Rafi bin Khadij (RAA): The Prophet said,
"Observe the morning prayer till daybreak (i.e. prolong the
recital of Qur'ân in prayer, so that you remain in prayer until day-
break), as your reward will be greater." Related by the five
Imâms.

َ‫َنَّ النَّبِيَّصَلَّاىللهُعَلَيْهِوَسَلَّم‬-‫رَضِياَللتهَُعَالَعىَنْهُأ‬-َ‫وَعَأنَْبِيهُرَيْرَة‬ - ۱۷۳

ْ‫َمَن‬،‫«نْأَدْرَكَمِنَالصُّبْحرَِكْعَةًقَبْألََنتَْطْلُعَ الشَّمْفسَُقَدأَْدْرَكاَلصُّبْحَو‬ َ:‫قَالَم‬

.
ِ‫ مُتَّفَعقٌَلَيْه‬.»َ‫أَدْرَكَ رَكْعَةمًِنَالْعَصْرِقَبْلأََنْتَعْرُبَ الشَّمفَْسقَُدأَْدْرَاكلَْعَصْر‬
173. Narrated Abû Hurairah (RAA): The Prophet said,
"Whoever catches one rak'ah of the Fajr prayer before su-
nrise, he has caught the Fajr prayer, and whoever catches
one rak'ah of the Asr prayer before sunset, he has caught
the Asr prayer." Agreed upon.

١٧٤
َ‫«سَجْدَةٌ »بَدَل‬:َ‫َقَال‬،‫َحْوُهُو‬-
‫َضِيَاللَّهُعَنْهَا ن‬-‫وَلِمُسْلِمٍعَنْعَائِشَةَر‬ -

ُ‫َالسَّحْدَةإُِنَّمَا هِيَ الرَّكْعَة‬:‫ثُمَّقَالَو‬، »‫رَكْعَة‬

174. Muslim transmitted on the authority of 'A'ishah (RAA):
asimilar narration where the Prophet said, "One prostration"
instead of"rak'ah" and then said, 'a prostration means a rak-
'
ah.'

69
 ۱۷۵
َ‫سَمِعْتُرَسُول‬:َ‫قَال‬- ُ‫رَضِياَللهُتَعَالَىعَنْه‬-ِّ‫وَعَنْأَبِيسَعِيدِ الْخُدْرِي‬
‫وَلَا‬،ُ‫«اَصَلَاةبََعْدَ الصُّبْحِ حَتَّىتَطْلُعَالشَّمْس‬
‫ل‬:ُ‫اللهِصَلَّاىللهعَُلَيوْهَِسَلَّميَقُول‬
َ‫«لا صَلَاةَبَعْد‬:ٍ‫وَلَفْظُ مُسْلِم‬،ِ‫صَلَاةَبَعْداَلْعَصْرِ حَتَّىتَغِيبَ الشَّمْسُ مُتَّفَقٌعَلَيْه‬
.
»‫صلاة الفجر‬
175. Narrated Abû Sa'îd al-Khudrî (RAA): I heard the Mes-
senger ofAllah say, "There is no prayer after the Fajr pra-
yer until the sun rises and there is no prayer after the Asr
'
prayer until the sun sets." Agreed upon. Muslim reported in
his narration, "No prayer is to be performed after the Fajr
prayer."

١٧٦
ِ‫َلَاثسَُاعَاتِكَانَ رَسُولُ اللهِ صَلَّى اللهُعَلَيْه‬:
‫وَلَهُعَنعُْقْبَةَبْنعَِامِرٍ ث‬ -

ً‫ح«ِينتَطْلُعُالشَّمْسبَُازِغَة‬:‫َأَنتَْقْبَرَ فِيهِنَّمَوْتَانَا‬،
‫وَسَلَّ يمَنْهَانَاأَنْتُصَلِّيفَِيهِنَّ و‬
ُ‫وَحِيتنََتَضَيَّف‬،ُ‫حَتَّىتَزُولُ الشَّمْس‬، ِ‫وَحِينَيَقُومُ قَائِمُالظَّهِيرَة‬،َ‫حَتَّىتَرْتَفِع‬
.»
ِ‫الشَّمْسلُِلْغُرُوب‬
176. Narrated '
Uqbah bin 'Amir: "There are three times dur-
ing which the Prophet prohibited us from praying or burying
our deceased: from sunrise until the sun has risen(a spear's length
above the horizon), when the sun is at its meridian, and when the
sun is setting until it has completely set." Related by Muslim.

۱۷۷
:َ‫وََزَاد‬،‫وَالْحُكْماُلثَّانِيعِنْداَلشَّافِعِيمِنْحَدِيثأَِبِي هُرَيْرَةَ بِسَنَدٍضَعِيف‬ -

»‫إِ«لَّايَوْمَالْجُمُعَة‬
177. Ash-Shafi'î transmitted the second case (prohibition of
prayer when the sun is at its meridian), in a narration by Abû
Hurairah, but through a weak chain of narrators. He added, 'with
the exception of Friday."

۱۷۸
ُ‫وكذالأَبِيدَاوُدَ عَنْأَبِيقَتَادَةَ نَحْوُه‬ -

178 . Abu Dawûd transmitted a similar narration on the auth-

ority of Abu Qatâdah.

70
‫«َباَنِي‬
‫ي‬:َ‫َالرََسُولاُللَّهصَِلّاَلىلَّعهَُلَيْوهَِسَلَّم‬:
‫َعَنجُْبَيْرِبْنِمُطْعِمٍقَالَق‬-
‫ و‬۱۷۹
ْ‫َاتَمْنَعُواأَحَدًاطَافبَِهَذَاالْبَيْتِ وَصَلَّىأَيُّةَ سَاعَةٍشَاءَ مِنلَْيْلٍأَو‬،‫عَبْدِ مَنَافٍل‬
َ‫وَابْنُحِبَّان‬،ُّ‫وَصَحْحَهُالتَّرْمِذِي‬،ُ‫ رَوَاهُ الْخَمْسَة‬. »ِ‫نَهَار‬
179. Narrated Jubair bin Mut'im (RAA): The Prophet said,
"O tribe of '
Abd Manaf, do not prevent anyone from circu-
mambulating this house (the Ka'bah) or from praying the-
rein at any time they wish." Related by the five Imâms. At-
Tirmidhî and Ibn Hibbân graded it as Sahih.

َ‫أَنَّالنَّبِيَّصَلّالَلىَّهعَُلَيوَْهسَِلَّم‬- ‫رَضِايلَلَّهتَُعَالَعَىنْهُمَا‬- َ‫وَعَناْبْنِعُمَر‬-۱۸۰

ُ‫َغَيْرُهُ وَقَفَه‬،‫وَصَحَّحَهُابْنُ خُزَيْمَةَو‬،ُّ‫وَاهُ الدَّاقرَُطْنِي‬.
َ‫«الشَّفَقاُلْحُمْرَةُ» ر‬:
َ‫قَال‬
.َ‫عَلاَبىْنِعُمَر‬
‫كش‬
180. Narrated Ibn Umar (RAA): The Prophet said, "The
evening twilight is its redness (on the horizon). " Related by ad-
Dârqutnî and declared authentic by Ibn Khuzaimah.

۱۸۱
ُ‫قَالَرَسُولُاللهصَِلَاّلله‬:َ‫قَال‬-‫ضِايللََّهعَُنْهُمَا‬-
َ‫وَعَناْبْنِعَبَّاسٍ ر‬ -

ٌ‫فَجْر‬،َُ‫جْرٌيُحَرِّمُالطَّعَامَوَتَحِلفُِّيهاِلصَّلَاةو‬: َ‫«لْفَحْرُ فَجْرَانِ ف‬

‫ا‬:
َ‫عَلَيْهِ وَسَلَّم‬
َ‫ رَوَاهُ ابْنُ خَزَيْمَة‬. »ُ‫َيَحِلُّ فِيهِالطَّعَام‬-
‫أَيصَلاةُالصُّبْح و‬-ُ‫تَحْرُمُ فِيهاِلصَّلاة‬
ُ‫وَالْحَاكِموَُصَحْحَاه‬
181. Narrated Ibn 'Abbås (RAA): The Prophet said, "The
dawn time, is in reality, two dawns (i.e. two times), one in
which eating is Harâm (unlawful)67 and prayer is permis-
sibles, and the other is when prayer (i.e. the Fajr prayer) is
Harâm (prohibited) and eating is permissible. " Relatedby
Ibn Khuzaimah and al-Hâkim and graded it as Sahih.

67- I.e. for the person intending to fast, that he should stop eating.
68- 1.e. The time for praying Fajr is due.
71
 َ‫َزَادَفِايلَّذِيُيحَرِّمُالطَّعَام‬،‫َلِلْحَاكِمِ مِنْحَدِيثِجَابِرٍ نَحْوُهُو‬-
‫ و‬۱۸۲
َ‫إِن«َّهُ يَذْهَبُمُستطيلاًفيالأنق» و‬
ِ‫إ‬:‫فِيالآخر‬.
.»ِ‫«نَّهُكَذَنَبِالسِّرْحَان‬
182. Al-Hâkim transmitted a similar narration on the auth-
ority ofJabir, and added that in which eating is prohibited,'It (the
streaks of light of the true dawn) widely spreads on the hori-
zon,' and the other, 'It is like the wolf's tail.69"

‫قَالَرَسُولاُللَّهصَِلَّى‬:َ‫قَال‬-ُ‫رَضِياَللَّتهَُعَالَىعَنْه‬- ٍ‫وَعَنابْْنِمَسْعُود‬ -
۱۸۳

،ُ‫وَاهُالتَّرْمِذوَِياُّلْحَاكِم‬.
َ‫«َفْضَلُالأَعْمَ اللِصَّلَاةُفِأَيوَّولَِقْتِهَا» ر‬
‫أ‬:َ‫اللعهَُلَيْوهَِسَلَّم‬
.ِ‫َأَصْلُهفُاِليصَّحِيحَيْن‬،‫وَصَحْحَاهُو‬
183. Narrated Ibn Mas'ûd (RAA): The Prophet said, "The
best of deeds, is to offer prayers at the beginning of their
appointed times." Related by at-Tirmidhî and al-Hâkim , who an
authenticated it.

ِ‫«وَّلُالْوَقْت‬ َ‫أ‬:َ‫وَعَنْأَبي مَحْذُورَةأَنّاَلنَّبِيَّ صَلَّىاللعهَُلَيْهوَِسَلَّمَقَال‬-١٨٤

ِ‫آخِرُهُ عَفْوُاللَّه‬،
ُّ‫ أَخْرَجاَلدهَُّارَقُطْنِي‬.» َ‫َوْسَطُهُرَحْمَاةلُلهِ و‬، ‫رِضْوَانُاللهوَِأ‬
‫بسند ضعيفجدا‬
‫لله‬
‫ا‬ ‫ا‬
184. Narrated Abû Mahdhûrah (RAA): The Prophet said,
"Praying at the earliest time for prayer (after the Adhân) is
the act, which pleases Allâh, if you pray at the middle time
you willbe granted Allâh's mercy, and if you pray at the
latest time (just before the next prayer) Allâh will grant you
His forgiveness." Related by ad-Dârquţnî with an extremely we-
ak chain of narrators .

.‫وَهُوَ ضَعِيفٌأَيْضًا‬، ِ‫ُونَ الأَوْسَط‬،

‫والترمذميِنْحَدِيثاِبْنِعُمَرَ نَحْوُهُ د‬ - ۱۱۵

185. At-Tirmidhî transmitted on the authority of Ibn 'Umar a

similar narration, but without the middle time, and it is also a

69- i.e. the light that spreads vertically up into the sky, and is followedby
darkness, because it is not really thedawn light. Between both dawns,
there is almost an hour's time.
72
very weak Hadith.70

١٨٦
ِ‫أَنْ رَسُولاَللَّهِصَلَّىاللَّهُعَلَيْه‬- ‫ رَضِيَاللّتَهَُعَالَعىَنْهُمَا‬- َ‫وَعَانبْْنِعُمَر‬ ----

‫خْرَجَاهلُْخَمْسإَِةلَُّاالنَّسَائِيوَّفِي‬.َ‫» أ‬ ِ‫ل«اَ صَلَاةَبَعْداَلْفَجْرإِِلَّساَجْدَتَيْن‬:َ‫وَسَلَّمَ قَال‬

.»ِ‫«َاصَلَاةبََعْدَطُلُوعِالْفَجْرإِلَّا رَكْعَتَيُّالْفَجْر‬ ‫ل‬:ِ‫رِوَايَةِعَبْداِلرَّزَّاق‬
186. Narrated Ibn Umar (RAA): The Messenger of Allah
said, 'No prayer is to be said after (the beginning of) Fajr
(time), except two prostrations (rak'ât).71 " Related by the five
Imâms. In the narration of 'Abdur-Razzâq, "No prayer is to be
said after the true dawn has begun, except the two rak'ât
of al-Fajr prayer."

۱۸۷
ُ‫رَضِايلَلَّهُعَنْه‬-ِ‫وَمِثْللُِهُلدَّاقرَُطْنِيعَنْعَمْرِو بْنِالْعَاص‬ -

187. Ad-Dârquţnî transmitted a similar narration on the au-

thority of'Amro bin al-Ås (RAA).

‫صَلَّرىَسُواللُلَّهصَِلَّى‬:ْ‫قَالَت‬-‫َعَنأُْمِّ سَلَمَةَ رَضِياَللتهَُعَالَىعَنْهَا‬-

-

‫ و‬۱۸۸
ُ‫«شُعَلْت‬:َ‫َقَال‬،‫َسَأَلْتُهُف‬،‫َصَلَّىرَكْعَتَيْنِف‬،‫مَّدَخَلَبَيْنِيف‬،
ُ‫اللهعَُلَيْهوَِسَلَّماَلْعَصْرَ ث‬
»‫«لا‬:
َ‫َتَقْضِيهِمَإاِذَافَاتَنَا؟قَال‬:
‫قُلْتُأَف‬،
َ‫عَنْرَكْعَتَيْنبَِعْدَ الظَّهْفرَِصَلَّيْتُهُمَا الآن» ف‬
.ُ‫أَخْرَجَهُأَحْمَد‬
188. Narrated Umm Salamah (RAA): The Messenger ofAllâh
prayed the Asr prayer, and then came into my house, and pra-
yed two rak'ât. Thereupon I asked him (about what he had just
prayed), and he replied, "I was busy (doing something) to pray
the two rak'ât after Dhuhr (until it was A
'sr time) so I prayed
them now." Then I asked him, 'Shall we observe them if we mis-
sed them (at their due time)? He replied, 'No.' Related by Ahmad.

70- As they are both narrated by Ya qûb bin al-Walid al-Madanî, Imâm
Ahmad reported him to be one of the big liars in Hadith, and Ibn Hibbân
said that he used to fabricate Hadith.
71- The two rak'ah here refer to voluntary prayer to be prayed at dawn time,
i.e.before the Fajr prayer.
73
 .ُ‫ِمَعْنَاه‬-‫رَضِايلَلَّتهَُعَالَعَىنْهَاب‬-َ‫وَلِأَبِديَاوُدَ عَنْعَائِشَة‬ -
۱۸۹

189. Abu Dawûd transmitted on the authority of 'A'ishah

(RAA) a narration to the same effect.

ِ‫بَابُالأَذَان‬
Chapter II: The Call to Prayer (Adhân)

ٌ‫رَجُل‬- ُ‫وَأَنَا نَائِم‬- ِّ‫َطَافبَِي‬:‫عَنْعَبْدِاللهِبْنِزَيْدِبْنعَِبْدِرَبِّهِقَال‬ - ۱۹۰

،‫ِتَرْبِياعلِتَّكْبِيرِبِغَيْرِتَرْجِيع‬-‫ذَكَراَلأَذَانَب‬،
َ‫لَّ أهَُكْبَراُلل أهَُكْبَرُف‬:
‫ُقُولُال‬:
‫فَقَالَ ت‬
‫وَالإِقَامَةُفُرَادَإىِل‬
َ‫َالَف‬-‫َّقاَدْقَامَتِالصَّلَاةُ ق‬،
‫لَمَّا أَصْبَحْأتَُتَيْتُرَسُولاَللَّهصَِلَّى‬:
ِ‫إ‬:َ‫اللهُعَلَيْهوَِسَلَّمَفَقَال‬
، َ‫أَخْرَجَهُ أَحْمَدُوَأَبُو دَاوُد‬،ُ‫«نَّهَالَرُؤْيَاحَقِّ الْحَدِيث‬
1

ً‫وَصَحْحَ اهلُتَّرْمِذِيوَُّابْنُخَرِيمَة‬
190. Narrated Abdullah bin Zaid bin 'Abd Rabbih, 'While I
was sleeping, a man came to me and said, 'Say Allahu Akbar! Al-
lahu Akbar! (Allâh is the Greatest),' and he mentioned the word-
ing ofthe call to prayer, repeating the Takbîr four times without
Tarji (repeating the rest of the phrases of the Adhân twice), and
the Iqamah once,72 except for the phrase, qad Qâmatussalâh73
(which is said twice). When the morning came, I went to the Mes-
senger ofAllâh (to tell him what I had seen). He said, "Your dre-
am is true..." Related by Ahmad and Abu Dawûd, At-Tirmidhi
and Abu Khuzaimah authenticated it74,

72- i.e. saying each phrase of the Adhân once, apart from the Takbir which
is said twice.
73- The time for performing the prayer has arrived.
74- When the Prophet emigrated to Madinah and built his mosque, the
number ofMuslims increased, and they were no longer afraid to assem-
ble to perform prayers in public. The Prophet consulted his Compan-
ions about the best way to announce the prayer. Some mentioned rais-
ing a banner that everybody could see, others suggested lighting a fire,
but the Prophet rejected the idea as this act is limited to theMagians
whoworshipped fire. Some also suggested using a bell or a tru-mpet like
the Christians and the Jews, but this was also rejected by the Prophet
as they wouldbe imitating them. But the Messenger of Allâh
74
 ۱۹۱
ٌ‫«الصَّلَاةُخَيْر‬: ِ‫وَزَادَأَحْمَدُفِيآخِرِه قِصَّةَقَوْلِبِلالفِيأَذَانِالْفَجْر‬ -

.»ِ‫مِناَلنَّوْم‬
191. Ahmad added to the call to prayer (Adhân), what Bilal
used to say in the Fajr prayer, "Prayer is better than sleep."

۱۹۲
َ‫م«ِنَالسُّنَّإةِذَاقَال‬:َ‫قَال‬-ُ‫رَضِيَاللَّهعَُنْه‬-ٍ‫ولابْنِخُزَيْمَةَعَنأَْنَس‬
.»ِ‫لصَّلَاةُ خَيْرٌمِنَالنَّوْم‬:
‫قَالَ ا‬،ِ‫حَيَّعَلَالىْفَلَاح‬:ِ‫الْمُؤَذِّنُفِايلْفَجْر‬
192. Ibn Khuzaimah transmitted on the authority of Anas
(RAA): 'It is part of the Sunnah that when the one who calls to
prayer says in the Fajr prayer, 'Hayya 'alal-Falah (come to suc-
cess), he must then say, 'Prayer is better than sleep.'

ُ‫َن اّلَنَّبِيُّصَلّاَللىَّهُعَلَيوَْهِسَلَّمَ عَلَّمَه‬-‫َضِياَللَّعهَُنْهُأ‬-‫وَعَنأَْبِيمَحْذُورَةَ ر‬-۱۹۳

ِ‫لَكِنْ ذَكَراَلتَّكْبِيرَفِيأَوَّلهمَرَّتَيْن‬، َ‫َخْرَجَهُمُسْلِمٌ و‬،
‫َذَكَرَفِيهاِلتَّرْجِيعَ أ‬،‫الأَذَانَف‬
.‫وَرَوَاهُ الْخَمْسَةفَُذَكَرُوهُ مُرَبَّعًا‬، ْ‫فَقَد‬
193. Narrated Abû Mahdhûrah (RAA): that the Messenger of
Allah taught him the Adhân , and he mentioned Tarji' (repea-
ting the rest ofthe phrases of the Adhân twice) in the Adhân. Rel

thought for a while and said, 'Aren't the Christians the nearest in
love to the believers (the Muslims)?" (sûrah al-Ma'idah), Isn't it
less dangerous to do like the Christians than the Jews? Why
don't we use a bell until Allâh tells us about the best thing to do.'
He ordered a bell to be made, but 'Umar suggested that a man should
stand at the door of the mosque or a high place to call to the prayer in a
loudvoice. The Prophet agreed and ordered Bilâl to call for the pray
saying,'Come to congregational prayer. " People returned home thinking
about this issue, and 'Abdullah bin Zaid saw a dream as he narrates, "I
saw aman carrying a bell in his hand, I asked him: 'Would you sell me
this bell?" The man asked, 'What do you need the bell for?" I answered,
"I would call the people to prayer. " The man then said, 'Shall I tell you
something better?" I said, "Certainly.." He said, 'Say Allahu Akbar....'
When he told the Prophet about the dream, he ordered him to go to
Bilal and tell him to make the call for the prayer (Adhân), for he has the
best voice. When 'Umar (RAA) heard the Adhân, he came out with his
cloak, saying, 'By the One who has sent you with the truth, I saw some-
thing similar to what he saw in my dream.' The Prophet then said,
"All Praise be to Allâh."

75
 ated by Muslim, but he mentioned the Takbir "Allâh is the Grea-
test," twice only at its beginning, while the five Imâms related the
Hadith but mentioned that the Takbîr is said four times at the
beginning.

،‫«ُمِربَِلاَلٌأَنيَْشْفَعاَلأَذَاشنَفْعًا‬
‫أ‬:
َ‫َال‬-‫رَضِايلَلَّ عهَُنْهُق‬-ٍ‫وَعَنْأَنَس‬ -- ١٩٤

ْ‫وَلَمْيَذْكُر‬،ِ‫ُتَّفَقٌ عَلَيْه‬.‫َّقاَدْقَامَتِ الصَّلَاةُ»م‬:

‫َعْنِيإِل‬،
‫ِلاالإِقَامَةَ ي‬،‫ويُوتِرَالإقامةإ‬
‫مسلم الإستثناء‬
194. Narrated Anas (RAA): 'Bilal was ordered to repeat the
phrases ofthe call to prayer (Adhân) twice, and the phrases of the
Iqâmah once, except for the phrase 'qad Qâmatussalah' (the time
forperforming the prayer has come).Agreed upon.

.»ً‫«َمَرَالنَّبِيُّ صَلَّاىللهُعَلَيْهِوَسَلَّمَبِلاَلا‬
‫ أ‬:ِّ‫وَلِلنَّسَائِي‬ - ۱۹۰

195. In another narration by an-Nasa'î, "The Prophet ‫ ﷺ‬orde-

red Bilal.'

ُ‫«رَأَيْبتُِلالاًيُؤَذِّونَُأَتَتَبَّع‬:َ‫قَال‬-ُ‫رَضِايلَلَّهُعَنْه‬-َ‫وَعَنأَْبِي جُحَيْفَة‬ -- ١٩٦

ُ‫َوَاهُ أَحْمَدُوَالتَّرْمِذِيّوَُصَحَّحَه‬.‫َإِصْعَاهُفِيأُذُنَيْهِ» ر‬،‫َهُنَاوَهَهُنَاو‬،‫فَاهُ ه‬

196. Narrated Abû Juhaifah (RAA), 'I saw Bilâl calling for the
prayer, and I saw the movement of his mouth from this side to
that side,75 and his fingers were in his ears.' Related by Ahmad
and At-Tirmidhî.

.»ِ‫ وَجَعَلإَِصْبِعَيْهِفِأيُذُنَيْه‬:ُ‫وَلَابْنِ مَاجَه‬ ۱۹۷

197. In a version by Ibn Majah he said, '

He put his fingers in
his ears.'

،ً‫مِينًاوَشِمَالا‬،
َ‫َّا بَلَغَحَيَّعَلاَلىصَّلَاةِ ي‬،
‫لَوَى عُنُقَهلَُم‬:َ‫ولأبديَاوُد‬ - ۱۹۸

.ِ‫َأَصْلُهفُِايلصَّحِيحَيْن‬.‫وَلَيمَْسْتَدِرْ»و‬
75- He means that Bilal was turning his head, to the right upon saying
Haya 'alas-salah' (Come to the prayer) andto the left upon saying
'
Haya 'alal-Falah' (Come to success).
'
76
 198. In the narration of Abû Dawûd, 'When Bilal reached the
phrase,'Haya 'alas-salah (Come to the prayer), he turned his neck
tothe right and the left, but did not turn himself. The original full
narration of this Hadith is found in Al-Bukhârî and Muslim .

َ‫«َنّاَلنَّبِيَّصَلّ اَلىلَّهُعَلَيْوهَِسَلَّم‬
‫ أ‬:-ُ‫رَضِياَللهعَُنْه‬- َ‫وَعَنْأَبِيمَحْذُورَة‬- ۱۹۹
ً‫رَوَاهُابْنُخُزَيْمَة‬.َ»‫َعَلَّمَهُالأَذَان‬،
‫أَعْجَبَهُصَوْتُهُ ف‬
199. Narrated Abû Mahdhûrah (RAA): that the Messenger of
Allâh liked his voice, so he taught him the call to prayer.' Rela-
tedby Ibn Khuzaimah .

۲۰۰
َ‫ صَلَّيْتُمَعَ النَّبِيِّ صَلَّىاللهُعَلَيْهِ وَسَلَّم‬:
َ‫وَعَنْجَابِرِ بْنِسَمُرَةً قَال‬
.ٌ‫ رَوَاهُ مُسْلِم‬.»ِ‫غَيْرِأَذَانِوَلَاإِقَامَة‬،
‫یم‬
ِ‫َلَماَرَّتَيْنِ ب‬،‫غَيْرَ مَرَّة و‬،ِ‫الْعِيدَيْن‬
200. Narrated Jabir bin Samurah, I prayed along with the
Prophet the two Îd (feast) festival prayers, not only once or
twice,without Adhân or Iqâmah.' Related by Muslim.

ِ‫غَيْرِه‬-
َ‫رَضِايلَلَّعهَُنْهُمَا و‬-ٍ‫َنَحْوُهُفِيالْمُتَّفَقٌعَلَيْهِعَناِبْنِعَبَّاس‬-
‫ و‬۲۰۱
201. Al-Bukhârî and Muslim transmitted something to the
same effect on the authority of Ibn 'Abbâs (RAA) .

ِ‫فِايلْحَدِايثلِطَّوِيلِفِينَوْمِهِمْعَن‬-ُ‫َضِايلَلَّعهَُنْه‬- ‫وَعَنأَْبِيقَتَادَةَر‬- ۲۰۲

َّ‫َصَلّالَنىَّبِيُّصَلّاَلىلَّهعَُلَيْهِوَسَلَّمكََمَا كَانَيَصْنَعُ كُل‬،‫ ثُ«مّأََذْنبَِلاَلٌف‬:-ِ‫الصَّلَاة‬
. ٌ‫رَوَاهُ مُسْلِم‬. »ٍ‫يَوْم‬
202. Narrated Abû Qatâdah (RAA): in a long tradition when
they missed the prayer because of sleeping, 'and then Bilâl said
the Adhân, and the Prophet prayed as he used to do every day.'
Relatedby Muslim.

‫أ«َناّلَنَّبِيَّصَلّاَللىَّهعَُلَيْوهَِسَلَّمَأَتَى‬:- ُ‫رَضِيَاللَّعهَُنْه‬-ٍ‫وَلَهُعَنْجَابِر‬-۲۰۳
.»
ِ‫َذَانوَِاحِودَإٍِقَامَتَيْن‬،
‫الْمُزْدَلَفَةِفَصَلّبَِىهَاالْمَغْرِبَوَالْعِشَاءَبِأ‬
203. Muslim related on the authority ofJabir (RAA) : that the
77
Prophet came to al-Muzdalifah and prayed the Maghrib and
Isha prayers with one Adhân and two Iqâmas.

ِ‫ جَمَاعلنََّبِيُّصَلَّاىللَّهُعَلَيْه‬:-‫رَضِايلَلَّهعَُنْهُمَا‬-َ‫وَلَهُعَناِبْنِعُمَر‬ ٢٠٤

‫ وَفِي‬، ٍ‫لِكُلِّ صَلَاة‬: َ‫َزَادَ أَبُو دَاوُد‬،‫وَسَلَّمَ بَيْنَ الْمَغْرِبوَِالْعِشَاءِبِإِقَامَوةَِاحِدَة» و‬

.»‫ وَلَميُْنَادِفِي وَاحِدَة مِنْهُمَا‬:ُ‫رِوَايَةلَه‬
204. In another narration by Muslim on the authority of Ibn
Umar, "The Prophet combined the Maghrib and Isha' prayers
with one Iqamah.' Abu Dawûd added, Each prayer with an Iqâ-
mah.' In another version by Abu Dawûd, He did not (order the
caller to) call for the prayer in any ofthem.'

‫َالرََسُواللُلَّهصَِلَّى‬:
‫قَالَا ق‬-ْ‫رَضِياَللَّعهَُنْهُم‬-َ‫َعَانبِْنِعُمَرَوَعَائِشَة‬-
‫ و‬٢٠٥
،»ٍ‫كُلُواوَاشْرَبُواحَتَّىيُنَادِايبَْنأُمِّمَكْتُوم‬،
َ‫«ِبنِْلاَلاًيُؤَذِّبنُِلَيْلٍ ف‬
‫إ‬:َ‫اللهُعَلَيوَْهِسَلَّم‬
،ِ‫مُتَّفَقٌعَلَيْه‬،َ‫َصْبَحْت‬،
‫صْبَحْتَ أ‬:
َ‫حَتَّىيُقَالَهُ أ‬،‫وَكَانرََجُلًأاَعْمَىلياُنَادِي‬
.‫وَفِآيخِرِهِإِدْرَاج‬
205. Narrated Ibn Umar and 'A'ishah (RAA): "Allah's Mess-
‫طاالله‬
enger said, "Bilal says the Adhân (for the Fajr) during the
night, so eat and drink until you hear the Adhân of Ibn
Umm Maktûm." The narrator added that Ibn Umm Maktûm was
ablind manwho did not call for the prayer, till someone told him,
"The day has dawned, the day has dawned.' Agreed upon.

ُ‫أَمَرَه‬،
َ‫َنبِْلَالًأاَذْنقََبْلاَلْفَجْرِ ف‬-‫رَضِياَللَّهُعَنْهُمَاأ‬- َ‫َعَناِبْنِ عُمَر‬-
‫ و‬٢٠٦
ُ‫رَوَاه‬.»َ‫أ«َلَاإِنَّالْعَبْدَ نَام‬:َ‫يُنَادِي‬،َ‫النَّبِيُّ صَلَّىاللهُعَلَيْهوَِسَلَّمَأَنْيَرْجِعَف‬
ُ‫وَضَعَفَه‬،ُ‫أَبُودَاوُد‬
206. Narrated Ibn Umar (RAA): that Bilâl called for the pra-
yerbefore the breaking of dawn, and the Prophet therefore ord-
Lo! The servant of Allâh has slept.'
ered him to go back and say, '
Relatedby Abu Dawûd, who declared it to beweak.

78
 ۲۰۷
‫قَالَرَسُواللُلَّهصَِلَّى‬:
َ‫قَال‬-ُ‫رَضِيَاللهعَُنْه‬-ِّ‫وَعَنْأَبِي سَعِيدٍالْخُدْرِي‬
ِ‫» مُتَّفَقعٌَلَيْه‬
.ُ‫«ذَساَمِعْتُماُلنَّدَافءَقُولُوا مِثْلَمَايَقُولُالْمُؤَذِّن‬
ِ‫إ‬:َ‫اللهُعَلَيْوهَِسَلَّم‬
207. Narrated Abû Sa'id al-Khudrî (RAA): Allah's Messenger
said, "When you hear the Adhân repeat what the caller
is saying." Agreed upon.

ُ‫مِثْلُه‬- ُ‫رَضِيالَلَّعهَُنْه‬-َ‫ِلْبُخَارِيِّعَنْمُعَاوِيَة‬-
‫ وَل‬۲۰۸
208. Al-Bukhârî related a similar narration on the authority
ofMu'awiyah .

ُ‫فِيفَضْلاِلْقَوْلِكَمَا يَقُولُ الْمُؤَذِّن‬-ُ‫رَضِياَللَّهُ عَنْه‬- َ‫َلِمُسْلِمٍعَنْ عُمَر‬-

‫ و‬۲۰۹
.»‫«اَ حَوْلَ وَلاَ قُوَّةَ إِلابالله‬
‫ ل‬:ُ‫يَقُول‬،
َ‫سِوَى الْحَيْعَلَتَيْنِ ف‬،ً‫كَلِمَةٌكَلِمَة‬
209. Muslim transmitted on the authority of Umar (RAA):
the virtue of repeating what the caller is saying, word for word,
exceptwhen the caller says, 'Hayya 'alal-Falah' (come to success),
'
Haya 'alas-salah' (Come to the prayer), he then says, wa lâ haw-
ala wa lâ Quwata illa billah-'Aliyyil-'Adheem.' (There is no power
or might except by Allah's leave).

‫يَارَسُولاَلله‬:َ‫َال‬-
‫رَضِياَللَّهعَُنْهُ ق‬-ِ‫وَعَنْعُثْمَانَبْنأَِبِيالْعَاص‬-۲۱۰ +

ُ‫تَّخِذْمُؤَذِّنَلاَايَأْخُذ‬،
‫اقْتَدِبِأَضْعَفهِمْوَا‬،
َ‫ أَنْتإَِمَامُهُمْو‬:َ‫َقَال‬.‫اجْعَلْنِإيِمَامَقَوْمِيف‬
.
ُ‫َصَحَّحَهُالْحَاكِم‬،
‫َحَسَّنَاهلُتَّرْمِذِيُّو‬،
‫َخْرَجَهاُلْخَمْسَةُو‬.
‫عَألَذىَانِأهَجْرًا» أ‬
210. Narrated '
Uthman bin Abûl ´Âs (RAA): that he said, 'O
Messenger of Allâh, appoint me as the Imâm of my people.' He
replied , "You are their Imâm. Be careful about the weak
amongst them,76 and appoint a caller to the prayer, who
does not accept payment for his Adhân. " Related by the five
Imâms and At-Tirmidhî authenticated it.

76- i.e. take into consideration, when you pray, the weakest among them
(whether sick or old), so as not to lengthen the prayer beyond their ability
79
 ‫قَلاَنلََا النَّبِيُّصَلَّى‬:
َ‫قَال‬- ُ‫رَضِايلَلَّهُعَنْه‬-ِ‫وَعَنْمَالِكبِْنِالْحُوَيْرِث‬ ۲۱۱

،َ‫«ذَاحَضَرَتِالصَّلَافَةلُْيُؤَدِّنْلَكُمأَْحَدُكُمْ الْحَدِيث‬
ِ:
‫اللهُعَلَيْهِوَسَلَّمَ إ‬
‫أَخْرَجَهُالسَّبعة‬
211. Narrated Mâlik Ibn Al-Huwairith (RAA): The Messenger
ofAllah said, 'When the time for prayer is due, let one of
you call the Adhân." Related by the seven Imâms.

َ‫َنَّرَسُولَاللَّهصَِلَّاىللهعَُلَيْهِوَسَلَّمَ قَال‬-‫رَضِياَللَّهعَُنْهُأ‬-ٍ‫وَعَنْجَابِر‬ - ۲۱۲

َ‫وَاجْعَلبَْيْأنََذَانِكوَإِقَامَتِمكَِقْدَار‬،ْ‫إِذَاأَقْمَتفَاحْدُر‬،
َ‫إ«ِذَاأَذَّنْتفَتَرَسَلُ و‬:‫البلال‬ 22

ُ‫ الْحَدِيثرََوَاهُ التَّرْمِذِيّوَُضَعَفَه‬. »ِ‫مَايَفْرُغُالأَكلمُِنأَْكْلِه‬

212. Narrated Jabir (RAA): The Messenger of Allah said to
Bilal, "
Whenyou call the Adhân , you should pause between
each phrase, but when you say the Iqâmah, be quick, and
leave enough time between the Adhân and the Iqâmah for
one who is eating to finish his food." Relatedby At-Tirmidhî
who declared it to be weak.

َ‫أَنّاَلنَّبِيَّصَلَّاىللهُعَلَيْهِوَسَلَّم‬-ُ‫رَضِايلَلَّهُعَنْه‬- َ‫وَلَهُعَنأَْبِي هُرَيْرَة‬ -

۲۱۳

‫ وَضَعَفَهأَُيْضًا‬، » ‫«ا يُؤَذِّنُإلَّا مُتَوَفِّي‬

‫ل‬:َ‫قَال‬
213. Narrated Abu Hurairah (RAA): The Prophet said,
None should call for the prayer unless he has ablution."
'
Related by At-Tirmidhî who declared it to be weak.

‫قَالرََسُولُاللَّهصَِلَّى‬:
َ‫قَال‬- ُ‫رَضِياَللهعَُنْه‬-ِ‫ وَلَهُعَنزِْيَادِبْناِلْحَارِث‬٢١٤
‫ وَضَعَفَهأَُيْضًا‬. »ُ‫«مَنْ أَذْنَفَهُوَيُقِيم‬
َ‫و‬:َ‫اللهُ عَلَيْوهَِسَلَّم‬
214. Narrated Ziad bin al-Hârith (RAA) : The Prophet said,
'Whoever calls the Adhân should also call for the Iqâmah. "
Relatedby At-Tirmidhî and he also declared it to be weak.

‫يَعْنِي‬ ُ‫نَا رَأَيْتُه‬:

ََ‫ولأبي دَاوُدَ مِنْحَدِيثعَبْدِاللَّهبِْنِزَيْدِأَنَّهقَُال أ‬- ٢١٥
‫وَفِيهِضَعْفأٌَيْضًا‬، َ‫ فَ«أَقِمْ أَنْت‬:َ‫َال‬.‫َأَنَاكُنْتُأُرِيدُهُ ق‬-
‫الأَذَانَ و‬
215. Abu Dawûd related on the authority of 'Abdullah bin
80
Zaid, 'I saw it (i.e. the Adhân in a dream) and I wished to call it.
The Prophet , “Then you call the Iqâmah. " It is also weak.
٢١٦٠
ُ‫«الْمُؤَذِّن‬:َ‫َالَرَسُولُاللهِصَلَّىاللهُ عَلَيْهوَِسَلَّم‬:
‫وَعَنأَْبِي هُرَيْرَةَقَالَ ق‬ -

+
ُ‫رَوَاهُ ابْنُعَدِيوٌَّضَعَفَه‬. »ِ‫َالإِمَاأمَُمْلَكُبِالإِقَامَة‬،
‫أَمْبلَِكاُلأَذَانِ و‬
216. Narrated Abû Hurairah (RAA): The Prophet said, 'The
call maker is the one who is responsible for the Adhân ",
and the Imâm is the one responsible for the Iqâmah. "78 Re-
lated by Ibn 'Adî who declared it to be weak.

.ِ‫مِنْقَوْلِه‬-ُ‫رَضِيالَلَّعهَنُْه‬-ِّ‫الْبَيْهَقِيِّ نَحْوَهُ عَنْعَلِي‬-

َ‫ و‬۲۱۷
217. Al-Baihaqî transmitted something similar on the autho-
rity of'
Alî.

۲۱۸
ِ‫قَالرََسُواللُلَّهصَِلَّالىلَّهعَُلَيْه‬:َ‫قَال‬-ُ‫رَضِيالَلَّعهَُنْه‬-ٍ‫وَعَنأَْنَس‬
َ‫وَصَحْحَهاُبْنُ خُزَيْمَة‬،ُّ‫َوَاهُالنَّسَائِي‬.‫«ا يُرَدُّالدُّعَاءبَُيْنَالأَذَاونَِالإِقَامَةِ»ر‬
‫ل‬:َ‫وَسَلَّم‬
218. Narrated Anas (RAA): The Prophet said, 'A suppli-
cation made between the Adhân and the Iqamah is never
rejected." Related by an -Nasa'î, Ibn Khuzaimah, who authentic-
cated it.

َ:‫َنْرَسُولاَللَّهصَِلّالَلىَّهعَُلَيْهوَِسَلَّمَ قَال‬-‫َضِيالَلَّهُعَنْهُأ‬-‫ وَعَنْجَابِرٍر‬۲۱۹ -

ِ‫آت‬،ِ‫وَالصَّلَاةِالْقَائِمَة‬،ِ‫َّهُمّرََبَّهَذِهِالدَّعْوَةِالتَّامَة‬:‫م«َنْقَالَحِينَيَسْمَاعلُنَّدَاءالل‬
‫حَلَّتْلَهُ شَفَاعَتِي‬،ُ‫بْعَثُهمَُقَامًا مَحْمُودًا الَّذِيوَعَدْتَه‬،
‫مُحَمَّدًا الْوَسِيلَوةََالْفَضِيلَةَوَا‬
ُ‫خْرَجَ اهلُْأَرْبَعَة‬.
َ‫يَوْمَ الْقِيَامَةِ» أ‬
219. Narrated Jabir (RAA): The Prophet said, "Whoever
says,whenhe hears the Adhân: 'Oh Allah, Lord of this per

77- He is entrusted him with the time of the Adhân , and it is his respon-
sibility to decide the time for prayer.
78- No one should call the Iqamah except when the Imâm asks him to do so.
81
 fect call79 and the established prayers,80 grant Muhammad
the status of Wasilahs1 and the most virtuous place,82 and
raise him to a praised position,83 You have promised him,'
will be entitled to my intercession on the Day of Judgm-
ent." Related by the four Imâms .

‫بَابُشُروطالصَّلاة‬
Chapter III: The Prerequisites of prayer

ِ‫قَالرََسُولاُللَّهصَِلَّاىللهعَُلَيْه‬:َ‫قَال‬- ُ‫رَضِايللََّهُعَنْه‬-ٍ‫عَنعَْلِيبِّْنطَِلْق‬ - ۲۲۰

‫وَلْيَتَوَضَّأُ وَل‬،َ‫«ذَا فَسَاأَحَدُكُمفِْي الصَّلَاةفَِلْيَنْصَرِف‬

.»َ‫ْيُعِدِ الصَّلاة‬، ِ‫إ‬:َ‫وَسَلَّم‬
َ‫َصَحَّحَهُابْنُحِبَّان‬،‫رَوَاهُ الْخَمْسَةُ و‬
220. Narrated 'Alî bin Talq (RAA): Allah's Messenger said,
"When any of you passes wind during prayer, he must
leave the prayer, perform ablution and repeat the prayer."
Related by the five Imâms and was graded as authentic by Ibn
Hibbân.

: ‫وَعَنْعَائِشَةَ ر‬
َ‫أَناّلَنَّبِيَّصَلَّاىللَّهُعَلَيوْهَِسَلَّمقََال‬-‫َضِيَاللهُعَنْهَا‬- -
۲۲۱

ُ‫رَوَاهُ الْخَمْسَةُإِلا النَّسَائِيَّ وَصَحَّحَه‬.»ٍ‫«لياَقْبَالُللهصَُلَاةَحَائِإِضلٍَّابِخِمَار‬

.‫ابْنُخُزَيْمَة‬
221. Narrated 'A'ishah (RAA): Allâh's Messenger said,
"Allâh does not accept the prayer of an adult woman unless

79- This most probably refers to of Monotheism,"(which is part of theAdhân )

and it is perfect as it antagonizes atheism and associating others with
Allâh in worship (polytheism), and it is also perfect as it is preserved
from being changed or altered. (Ibn Hajar in Fath al-Bârî).
80- The established prayer may refer to its being performed constantly (as it
is always called for) or may also refer to the prayer about tobe perfor-
med.(see Fath al-Bârî) ,
81- See the glossary for an explanation of its meaning.
82- This refers to a status, which is higher than that of all Allâh's servants.
83- It refers to Intercession on behalf of his followers on the Day of Judg-
ment.

82
she iswearing a head covering (Khimâr, hijab). " Relatedby
the five Imâms and was declared as authentic by Ibn Khuzaimah.

:ُ‫َنّاَلنَّبِيَّصَلَّالىلَّهعَُلَيْوهَِسَلَّمَقَاللََه‬-‫رَضِايللََّهعَُنْهُأ‬-ٍ‫وَعَنْجَابِر‬- ۲۲۲
َ‫«فَخَالِبفَُيْن‬:ٍ‫وَلِمُسْلِم‬.»ِ‫َعْنِيفِيالصَّلَاة‬- ‫إ«ِذَاكَانَالثَّوْبوَُاسِعًافَالْتَحِبفِْهِي‬
ِ‫ مُتَّفَقعٌَلَيْه‬.»ِ‫وَإِنْكَاضنََيِّقًفاَاتَّزِربِْه‬،ِ‫طَرَفَيْه‬
222. Narrated Jabir (RAA): Allah's Messenger said, " If
the garment is large enough, wrap it round your body84
(when you pray)." And in the narration of Muslim, 'you should
have its ends crossed with each other (i.e. if the garment is
large) and if it is tight then use it as Izâr (tie it round your
waist)." Agreed upon.

‫«َايُصَلّأَِيحَدُكُمْفِي‬
‫ ل‬:-ُ‫رَضِياَللهُعَنْه‬-َ‫وَلَهُمَامِنْحَدِيثِأَبِي هُرَيْرَة‬- ۲۲۳
.»ٍ‫الثَّوْابِلْوَاحِدِلَيْسعََلَعىَاتِقِهمِنْهُشَيْء‬
223. Narrated Abu Hurairah (RAA): Allâh's Messenger
said, "None of you must pray in a single garment, with no
part of it covering his shoulders." Agreed upon.

ِ‫نَّهَا سَأَلَتاْلنَّبِيَّصَلّ اَلىلَّعهَُلَيْه‬-

َ‫رَضِياَللَّعهَنُْهَا أ‬-َ‫وَعَنأُْمَّسَلَمَة‬-٢٢٤
‫إ«ِذَاكَانَ الدَّرْعُ سَابِعًا‬:َ‫ِغَيْرإِِزَارِ ؟ قَال‬، ‫تُصَلِّيالْمَرْأَةُفِيدِرْعٍوَجَمَارٍ ب‬:
َ‫وَسَلَّمَ أ‬
ُ‫َصَحْحاَلأَئِمَةوَُقْفَه‬،‫َخْرَجَهأَُبُو دَاوُدَو‬.‫يُغَطِّي ظُهُورَقَدَمَيْهَا»أ‬
224. Narrated Umm Salamah (RAA): that she asked the Mes-
senger ofAllah , 'Can a woman pray in a long shirt (like a night
dress) and head covering without Izâr (loincloth)?" He said, "Ifthe
shirt is long and flowing and covers the top of her feet."
Relatedby Abu Dawûd.

ِ‫كُنَّا مَعاَلنَّبِيِّ صَلَّىاللهُعَلَيْه‬:َ‫قَال‬-ُ‫رَضِ ايلَلَّعهَُنْه‬-َ‫وَعَنْعَامِرِبْنِرَبِيعَة‬ -

٢٢٥

‫َلَمَّاطَلَعَتِالشَّمْإسُِذَا‬،‫َصَلَّيْنَا ف‬،
‫أَشْكَلَتْعَلَيْنَاالْقِبْلَةُ ف‬،
َ‫وَسَلَّمَفِلَييْلَةِمُظْلِمَة ف‬
84- Covering the shoulders.
83
 ]١١٥ : ‫فَأ{َيْنَمَاتُوَلُّوا فَثَمَّوَجْهاُللَّهِ}ا[لْبَقَرَة‬:ْ‫َزَلَت‬،
‫نَحْنصَُلَّيْنَاإِلَىغَيْرِ الْقِبْلَةِ فَن‬
.ُ‫أَخْرَجَهُالتَّرْمِذِيّوَُضَعَفَه‬
225. Narrated 'Amir bin Rabî´ah (RAA): '
We were with the
Prophet (traveling), on a dark night, and the direction of the
Qiblah was difficult to determine, so we prayed (without knowing
the exact direction of the Qiblah). When the sun rose we were sur-
prised that we had prayed facing a direction other than the Qib-
lah. Thereupon the verse was revealed, "And to Allâh belongs
the east and the west. Wherever you turn yourselves or
your faces there is the Face ofAllâh." Related by At-Tirmidhî,
who declared it to be weak.

ِ‫قَالَرَسُوالُللَّهِصَلَّاىللَّهعَُلَيْه‬:َ‫قَال‬-ُ‫رَضِياَللهُعَنْه‬-َ‫وَعَنأَْبِي هُرَيْرَة‬ ٢٢٦

ُّ‫رَوَااهلُتَّرْمِذِويَّقَُوَّاهُالْبُخَارِي‬.»َ‫«َابَيْنَالْمَشْرِقِوَالْمَغْرِبِقِبْلَة‬
‫م‬:َ‫وَسَلَّم‬
226. Narrated Abû Hurairah (RAA): Allah's Messenger
said, "The area (falling between) between the east and the
west isconsidered to be the Qiblah. "85Related byAt-Tirmidhî.

‫ رَأَيْتُرَسُواللَلَّهصَِلَّى‬:َ‫قَال‬- ُ‫رَضِيَ اللَّهُعَنْه‬-َ‫وَعَنعَْامِرِبْنرَِبِيعَة‬ - ۲۲۷

:ُّ‫زَادَالْبُخَارِي‬،ِ‫ُتَّفَقٌعَلَيْه‬.‫اللهُعَلَيْهوَِسَلَّمَ يُصَلِّيعَلَرىَاحِلَتِهحَيْثُتَوَجَّهَتْبه»م‬
ِ‫ وَلَمْ يَكُنْ يَصْنَعُهُفِي الْمَكْتُوبَة‬- ‫يوميءبرأسه‬
227. Narrated 'Amir bin Râbî'ah (RAA): 'I saw the Messenger
ofAllah , perform (optional prayer) while riding on his mount
(camel), facing whichever direction it (the mount) turned. 86' Agre

85. Ibn 'Umar said, ' If you put the west on your right and the east on your
left, thenthe area between them is a Qiblah. This Hadith is a proof that
what is required is to face the direction of the Qiblah -i.e. the Ka bah-
and not the actual building or structure, for those who find it difficultto
determine its actual position. But this Hadith refers to the people of
Madinah and whoever has a position similar to them (i.e. those in Syria,
theArabianPeninsula and Iraq). For the people ofEgypt, the Qiblah is
between the East and the South (Fiqh us-Sunnah, as-Sayyid Sâbiq,
Chapter of'prerequisites of prayer') .
86- I.e. hewas not facing the Qiblah, as he was traveling.
84
 edupon. In the narration of al-Bukhârî, 'he nodded his head sligh-
tly,87 and hewould not do this in the obligatory prayer.'

َ‫ «وَكَاإنَِذَاسَافَرَفَأَرَاد‬:- ُ‫رَضِايلَلَّهعَُنْه‬-ٍ‫ وَلأَبِيدَاوُدَ مِنْحَدِيثأَِنَس‬۲۲۸ -

.»ِ‫كَبَّرَثُمَّ صَلَّىحَيْثُ كَانَوَجْهُرِكَابِه‬، َ‫أَنيَْتَطَوَّعَ اسْتَقْبَلبَِنَاقَتِهاِلْقِبْلَةَ ف‬

.ٌ‫وَإِسْنَادُهُحَسَن‬
228. Narrated Anas Ibn Mâlik (RAA): "When the Messenger of
‫مله‬
‫ال‬
Allâh was on a journey and he wanted to pray voluntary pra-
yers, he turned his mount towards the Qiblah, said the takbîr
(Allahu Akbar) and then prayed towards whichever direction his
mount turned to." Relatedby Abu Dawûd, with a good chain of
narrators.

ِ‫َنَّالنَّبِيَّصَلَّاىللهعَُلَيْه‬-‫رَضِياَللهعَُنْهُأ‬-ِّ‫وعَنأَْبِيسَعِيدِالْخُدْرِي‬
‫وال‬
-
۲۲۹

.‫َلَهُعِلَة‬،‫وَاهُ التَّرْمِذِيُّو‬.
َ‫«لْأَرْضُكُلُّهَامَسْجِدٌإِلَّاالْمَقْبَرَةَوَالْحَمَّامَ» ر‬
‫ ا‬:َ‫وَسَلَّمَ قَال‬
229. Narrated Abû Sa îd al-Khudrî (RAA): Allah's Messenger
said, "The whole earth is a mosque (i.e. suitable place for
performing prayer), with the exception of graveyards and th
public baths." Relatedby At-Tirmidhî, but it has a defect in its
chain of narrators.88

َ‫ أَ«نّاَلنَّبِيَّصَلّالَلىَّهعَُلَيْوهَِسَلَّم‬:-‫َضِايلَلَّعهَُنْهُمَا‬- ‫وَعَنِابْنعُِمَرَ ر‬- ۲۳۰

،ِ‫قَارِعَالةطَِّرِيق‬،َ‫لْمَقْبَرَةِ و‬، ‫ْمَحْزَرَةِ وَا‬،
‫ْمَرْبَلَةوَِال‬:
‫نَهَىأَنْيُصَلَّفىِسيَبْعِمَوَاطِنَ ال‬
ُ‫رَوَاهُ التَّرْمِذِيّوَُضَعَفَه‬.‫َفَوْقظََهْرِبَيْاتِللهِتَعَالَ»ى‬، ‫مَعَاطِناِلإِبِلِو‬،َ‫وَالْحَمَّامِو‬
230. Narrated 'Abdullah Ibn 'Umar (RAA): 'Allah's Messenger
narrated 'Abdullah Ibn 'Umar (RAA): Allâh's Messenger said in
seven places: dunghills, slaughterhouses, graveyards, in the mid-
dle of the road, bathhouses, places where camels kneel to drink,
and on the top ofAllâh's house (i.e. the Ka'bah). Related by At-Tir-
midhî who declared it to be weak.

87- i.e. for Ruku (bowing) and Sujûd (prostration).

88- Therewas a difference of opinion over which is connected to the Prophet
or if the Hadith was Mursal (seeHadith no. 80).
85
َ‫َمِعْتُرَسُوالَلَّهصَِلّاَلىلَّعهَُلَيْوهَِسَلَّم‬:
‫وَعَنْأَبيمَرْتَدِالْغَنَوِيقَالَس‬- ۲۳۱
ٌ‫َاهُمُسْلِم‬.
‫َلَاتَجْلِسُواعَلَيْهَا» رَو‬،‫ل«اَ تُصَلُّوا إِلَاىلْقُبُورِو‬:ُ‫يَقُول‬
231. Narrated Abû Marthad al-Ghanawî, 'I heard the Messe-
nger of Allah say, “Do not pray facing graveyards and do
not sit on them." Related by Muslim.

ِ‫ قَالَرَسُولُ اللهِصَلَّىاللهُ عَلَيْه‬:َ‫قَال‬-ُ‫رَضِياَللهُعَنْه‬- ٍ‫وَعَنأَْبِيسَعِيد‬ - ۲۳۲

‫أَوْقَذَرًا‬،‫إِنْ رَأَى فِي نَعْلَيْهِأَذًى‬،

َ‫ْيَنْظُرْ ف‬،
‫«ذَاجَاءأََحَدُكُماُلْمَسْجِدَفَل‬
ِ:
‫وَسَلَّمَ إ‬
َ‫ وَصَحَّحَهُابْنُ خُزَيْمَة‬، َ‫أَخْرَجَهُأَبُودَاوُد‬. »‫َلْيُصَلِّفِيهِمَا‬،‫فَلْيَمْسَحْهُو‬
232. Narrated Abû Sa'id al-Khudrî (RAA): Allah's Messenger
said, "When one of you comes to the mosque, he should
turnhis shoes (sandals or khuff) over, and examine them. If
one finds any dirt (Najâsah) on them, he should rub them
against the ground and pray in them." Related by Abu Dawûd
and Ibn Khuzaimah graded it as Hadith Sahih.

ِ‫قَالَرَسُولُاللَّهصَِلَّالىلَّهعَُلَيْه‬:َ‫َال‬-
‫رَضِياَللَّعهَُنْهُ ق‬-َ‫وَعَنأَْبِي هُرَيْرَة‬ ۲۳۳

، َ‫أَخْرَجَهأَُبُو دَاوُد‬.»ُ‫«ذَا وَطِئَأَحَدُكُمُ الأَذَبىِخُفَّيْهِ فَطَهُورُهُمَا التَّرَاب‬

ِ‫إ‬:َ‫وَسَلَّم‬
َ‫وَصَحْحَهاُبْنُحَيَّان‬
233. Narrated Abu Hurairah (RAA): The Prophet said,
"When any of you treads with his Khuff on something wh-
ich is unclean (Najis) , he should purify them with dust."
Related by Abû Dawûd, and Ibn Hibbân graded it as Sahih.

‫قَالرََسُولاُللَّهِصَلَّى‬:َ‫قَال‬- ُ‫رَضِياَللَّهُعَنْه‬-ِ‫وَعَنمُْعَاوِيَبةَْناِلْحَكَم‬- ٢٣٤

َ‫إِنَّمَا هُو‬،ِ‫«ِنَّهَذِهِالصَّلَاةَلَايَصْلُحُفِيهَا شَيْءٌ مِنْكَلَامِالنَّاس‬
‫ إ‬:َ‫اللهُعَلَيْهوَِسَلَّم‬
.
ٌ‫َوَاهُ مُسْلِم‬.
‫رَاءَةاُلْقُرْآنِ» ر‬،
ِ‫وَالتَّكْبِيرُ وَق‬،‫التسبيح‬
234. Narrated Mu'awiyah bin al-Hakam (RAA): The Prophet
‫ ﷺ‬said, "Talking to others is not appropriate during prayer,
for prayer is for glorifying Allâh (saying Tasbih), exalting
His greatness (saying Allihu Akbar) and reciting the Qur'ân."
Relatedby Muslim.
86
ِ‫إِنْكُنَّالَتَكَلَّمُفِايلصَّلَاةعَِلَعىَهْدِرَسُول‬:َ‫عَنْزَيْدِبْأنَِرْقَمأََنَّهُ قَال‬- َ‫ و‬٢٣٥
‫ {حَافِظُوا‬:ْ‫حَتَّنىَزَلَت‬، ِ‫ُكَلِّمُ أَحَدُنَاصَاحِبَ بهُِحَاجَتِه‬،
‫اللهِصَلَّاىللهُعَلَيْهوَِسَلَّمَ ي‬
‫فَأُمِرْنَا‬،]۲۳۸: ‫[لْبَقَرَة‬
‫عَلَى الصَّلَوَاتوَِالصَّلَاةاِلوُسْطوَىقُومُوالِلَّهِقَانِتِينَ} ا‬
.ٍ‫لَّفْظلُِمُسْلِم‬،
‫مُتَّفَقٌعَلَيْوهَِال‬.»ِ‫نُهِينَا عَانلِْكَلَام‬،َ‫بِالسُّكُوتِ و‬
235. Narrated Zaid bin Arqam (RAA): "We used to talk while
we were in prayer, in the lifetime of Allah's Messenger . A per-
sonwould speak to the person next to him until the verse was rev-
ealed, "Guard strictly the (five obligatory) prayers especially
the middleprayer, and stand before Allâh with devout obe-
dience(do not speak with one another) " (2:238). And we were
then commanded to observe silence during prayer, and were for-
bidden to talk." Agreed upon, and the wording is Muslim's.

ِ‫قَالَرَسُولُاللهِصَلَّى اللهُعَلَيْه‬:َ‫قَال‬-ُ‫رَضِايلَلَّهُعَنْه‬-َ‫ وَعَنْأَبِي هُرَيْرَة‬٢٣٦ -

:ٌ‫زَادَمُسْلِم‬،ِ‫مُتَّفَقٌعَلَيْه‬.»ِ‫التَّصْفِيلقِلُنِّسَاء‬،
َ‫« التَسْبِيحُلِلرِّجَالِو‬:َ‫وَسَلَّم‬
.»ِ‫في الصَّلاة‬
236. Narrated Abû Hurairah (RAA): The Prophet said,
"Saying subhanallah is for men, and clapping is for wom-
en."89 Agreed upon. Muslim has the extra phrase in his narration,
'inprayer.'

۲۳۷
ِ‫ رَأَيْترَُسُولاَللَّه‬:
َ‫وَعَنْمُطَرِّفِبْنعَِبْدِاللَّهبِْناِلشَّخِيرِعَنأَْبِيهِقَال‬ -

.»ِ‫َفِيصَدْرِهأَِزِيركٌَأَزِيرِ الْمِرْجَلِمِنَالْبُكَاء‬،
‫صَلَّىاللهُعَلَيْهِوَسَلَّمَيُصَلِّي و‬
.َ‫َصَحَّحَاهبُْنحُِبَّان‬،‫أَخْرَجَهاُلْخَمْسإَِةلَُّاابْنمَُاجَهْو‬
237. Narrated 'Abdullah Ibn ash-Shikhkhir, 'I saw the Mess-
enger of Allah praying while his chest was 'buzzing' like the
rumbling of a boiler, due to crying.' Related by the five Imâms exc-
ept for Ibn Majah, and Ibn Hibbân authenticated it.

89- It is allowed, if there is a need such as alerting the Imâm to a mistake,

warning ablind person etc..
87
ُ‫«َانَلِي مِنْ رَسُولِاللهِصَلَّىالله‬
‫ ك‬:َ‫قَال‬-ُ‫َضِياَللَّعهَُنْه‬-
‫وَعَنعَْلِيٍّ ر‬ -
۲۳۸

،ُّ‫رَوَاهُالنَّسَائِي‬.»
‫َكُنْتإُِذَاأَتَيْتُوهَُهُوَيُصَلِّتيَنَحْنَحَلِي‬،
‫عَلَيْهوَِسَلَّمَمَدْخَلانِ ف‬
.ْ‫وَابْنمَُاجَه‬
238. Narrated 'Alî (RAA): 'I used to visit the Messenger of
Allâh twice (every day, at certain times). Whenever I entered to
where he was while he was praying, he would clear his throat (as
asign that I may enter). Related by an-Nasa'î and Ibn Majah.

َ‫كَيْفرََأَيْت‬:ٍ‫«ُلْلتُِبِلَال‬
‫ ق‬:َ‫قَال‬-‫رَضِيَاللَّعهَُنْهُمَا‬- َ‫وَعَنابْْنِعُمَر‬ - ۲۳۹

:َ‫وَهُوَيُصَلِّي؟قَال‬،ِ‫النَّبِيَّصَلَّىاللهعَُلَيْهوَِسَلَّميَرُدُّ عَلَيْهِمْ حِينَ يُسَلِّمُونَعَلَيْه‬

ُ‫َخْرَجَأهَُبُودَاوُدوَالتَّرْمِذِويَُّصَحْحَه‬.‫»أ‬
ُ‫َبَسَطكََفَه‬،‫يَقُولُ هَكَذَاو‬
239. Narrated Ibn Umar (RAA), I asked Bilal: "How did you
see the Messenger of Allah respond when people greeted him
while he was He said, "He would signal to them with his hand."
Related by Abu Dawûd and at-Tirmidhî who graded it as Sahih.

ِ‫«َانَرَسُولاُللَّهصَِلّالَلىَّهُعَلَيْه‬ ‫ك‬: َ‫قَال‬- ُ‫رَضِياَللَّعَهنُْه‬-َ‫عَنأَْبِيقَتَادَة‬- َ‫ و‬٢٤٠

َ‫ وَإِذَا قَام‬، ‫ فَإِذَا سَجَدَ وَضَعَهَا‬- َ‫بِنْتَ زَيْنَب‬-ً‫وَسَلَّمَيُصَلِّيوَهُوَحَامِألَُمَامَة‬
»ِ‫«هُويََوْماُلنَّاسفَِيالْمَسْجِد‬ َ‫و‬:ٍ‫لِمُسْلِم‬،َ‫ُتَّفَقٌعَلَيْهِ و‬.‫حَمَلَهَا»م‬
240. Narrated Abû Qatâdah (RAA): Allâh's Messenger pra-
yed while carrying Umâmah90 the daughter of Zainab. the daugh-
ter ofAllah's Messenger when he prostrated, he put her down
andwhen he got up from his sujûd (prostration), he carried on her
back (on his neck) . Agreed upon. Muslim added in his narration ,
'While leading the people in prayer in the mosque.'

ِ‫قَالرََسُولُاللهِصَلَّاىللَّعهَُلَيْه‬:َ‫قَال‬-ُ‫رَضِيَاللَّهُعَنْه‬-َ‫َعَنأَْبِيهُرَيْرَة‬-
‫ و‬٢٤١
،ُ‫أَخْرَجَهاُلْأَرْبَعَة‬.»َ‫لْعَقْرَب‬،
‫لْحَيَّةوَا‬:
‫«قْتُلُو الأَسْوَدَيْنِفِيالصَّلَاةِ ا‬
‫ ا‬:َ‫وَسَلَّم‬
َ‫وَصَحْحَاهبُْنُحِبَّان‬
90- Shewas the daughter ofAbul Aas Ibn ar-Rabî´ah .
88
 241. Narrated Abû Hurairah (RAA): The Prophet said,
"Kill the two black (things): the snake and the scorpion
during prayer." Related by the four Imâms, and Ibn Hibbân gra-
ded it as authentic.

‫بَابُ سُتْرَة الْمُصَلَّى‬

Chapter IV: The Sutrah (or Partition)
InFront ofOne, Who is Praying

‫قَالرََسُولاُللَّهصَِلَّى‬:َ‫قَال‬-ُ‫ضِايلَلَّهعَُنْه‬- َ‫عَأنَْبِي جُهَيْمِبْانلِْحَارِثِ ر‬- ٢٤٢

ْ‫ل«َيوَْعْلَمُالْمَارُبَيْنيََدَياِلْمُصَلِّميَاذَعاَلَيْهمِِنَ الإِثْمِلَكَانَأَن‬:َ‫اللهعَُلَيْوهَِسَلَّم‬
َ‫َوَقَع‬،‫اللَّفْظُلِلْبُخَارِيِّو‬،َ‫مُتَّفَقٌعَلَيْهِو‬.»ِ‫فْبَعِينخَيْرًا لَهمُِنْأَنْيَمُرَّبَيْنيَدَيْه‬
‫يقأَر‬
.»‫أَرْبَعِينَخَرِيفًا‬:َ‫ف اِلْيبَرَّارِمِنْ وَجْهِآخَر‬
242. Narrated Abû Juhaim bin al-Harith (RAA): The Prophet
said, "If the person who passed in front of another per-
son inprayer knew the the magnitude of his sin he would
rather wait for 40 (days, months or years) rather than pass
infront ofhim." Agreed upon, and the wording is al-Bukhârî's.
Al-Bazzar narrated with a different chain of narrators, "fourty
autumns."

ِ‫ سُئاِلنلََّبِيُّصَلّاَلىلَّعهَلَُيْه‬:ْ‫َالَت‬-‫رَضِياَللَّعهَُنْهَاق‬-َ‫وَعَنْعَائِشَة‬- ٢٤٣
.»ِ‫«ِثْلُمُؤَاخِرَةِالرَّحْل‬ ‫م‬:َ‫َقَال‬-‫عَنْسُتْرَةاِلْمُصَلِّيف‬- َ‫وَسَلَّمَ فِيغَزْوَةِتَبُوك‬
.ٌ‫أَخْرَجَهُمُسْلِم‬
243. Narrated 'A'ishah (RAA): "Allah's Messenger was
asked during the expedition of Tabûk about the sutrah of the one
who is praying. He said, "Something such as the back of the
saddle91 (to be put in front ofhim)." Related by Muslim.

91- The stick which is put at the back of the saddle, for the rider to lean on.
89
:َ‫قَالرََسُواللُلَّهصَِلاّلَلىَّهعَُلَيْوهَِسَلَّم‬:
َ‫َعَنْسَبْرَةَ بْنِمَعْبَدِ الْجُهَنِيِّقَال‬-
‫ و‬٢٤٤
ُ‫َخْرَجَهُالْحَاكِم‬.‫لِيَسْتَتِرُأَحَدُكُمُفِي الصَّلَاةِوَلَوبِْسَهُم» أ‬
‫ملك‬

244. Narrated Sabrah bin Ma'bad al-Juhanî, The Prophet

said, "When one of you prays, he should put a sutrah (par-
tition) in front of him, even if it is only an arrow." Related
by al-Hâkim.

ُ‫قَالَرَسُواللُلَّهصَِلَّاىلله‬:َ‫قَال‬- ُ‫رَضِايللََّهُعَنْه‬-ُّ‫وَعَنْأَبِذيَرِّ الْغِفَارِي‬ - ٢٤٥

‫ِذَالَمْيَكُنْبَيْينَدَيْهِمِثْلُمُؤَخِّرَة‬-‫يَقْطَعُصَلاةاَلرَّجُلِالْمُسْلِم إ‬:َ‫عَلَيْهِوَسَلَّم‬
ُ‫«الْكَلْبُ الأَسْوَد‬:ِ‫َفِيه‬،‫لْكَلْبُالأَسْوَدُ الْحَدِيثُو‬،
‫لْحِمَارُوَا‬،
‫مَرْأَةُوَا‬-
ْ‫الرَّحْلِ ال‬
-

ٌ‫أَخْرَجَهُمُسْلِم‬.»َ‫شَيْطَان‬
245. Narrated Abu Dharr al-Ghifârî (RAA): Allah's Messenger
said, "When any one of you stands for prayer and there is
nothing in front of him (at least) equal to the back of the
saddle, as a sutrah, his prayer would be cut off by (the pas-
sing of a) woman, an ass, and a black Dog." This narration also
has,"Theblack dog is a devil." Related by Muslim.

ِ‫ ولَلََهُُعَأنأََْببِِيهيُرَيْرَهَ نَحْوُهُ دُوناَلْكَلْب‬-

َ‫ و‬٢٤٦
246. Narrated Abu Hurairah a similar narration, but without
mentioning the dog.

َ‫ دُون‬، ُ‫َضِايلَلَّهعَُنْهُمَا – نَحْوُه‬-

‫َلأَبِديَاوُدوََالنَّسَائِيعَانِبْنِعَبَّاسٍ ر‬-
‫ و‬٢٤٧
ِ‫َقَيَّداَلْمَرْأَةبَِالْحَائِض‬،‫آخِرِهِ و‬
247. Abu Dawûd and an-Nasâ'î related on the authority of
Ibn 'Abbas (RAA): a similar narration without the last sentence,
andhe mentioned "The woman having her menses.'

٢٤٨
‫قَالَرَسُولاُللَّهِصَلَّى‬:
َ‫قَال‬- ُ‫رَضِايللََّهُعَنْه‬-ِّ‫وَعَنأَْبِيسَعِيدِ الْخَدْرِي‬ -

ْ‫ فَأَرَادَ أَحَدٌ أَن‬،ِ‫«ذَاصَلَّىأَحَدُكُمإِْلَىشَيْءٍيَسْتُرُهُ مِنَ النَّاس‬

ِ‫إ‬:
َ‫اللهُعَلَيْوهَِسَلَّم‬

90
‫وَفِي‬. ِ‫ مُتَّفَقٌ عَلَيْه‬.»ٌ‫فَإِنَّمَا هُوَ شَيْطَان‬،ُ‫َإِنْأَبَفىَلْيُقَاتِلُه‬،‫يَحْتَاربَُيْنيَدَيْهِفَلْيَدْفَعْهُف‬
.»َ‫«َإِنّمَعَهاُلْقَرِين‬
‫ ف‬:‫رَوَايَة‬
248. Narrated Abû Sa'îd al-Khudrî (RAA): Allah's Messenger
said, 'If any one of you prays toward a sutrah (a barrier)
and someone tries to pass in front of him, then push him
away. Ifhe refuses, then fight him, for he is a devil." Agreed
upon. In another narration, 'For he has his evil companion
(Qareen) with him."

ِ‫أَنَّ رَسُواللَلَّهِصَلَّىاللَّهُعَلَيْه‬-ُ‫رَضِيالَلَّهُعَنْه‬-َ‫وَعَنْأَبِي هُرَيْرَة‬ ٢٤٩

ْ‫ فَإِنْلَمْ يَجِدْ فَلْيَنْصِب‬، ‫«ذَصاَلأََّحىَدُكُمفَْلْيَجْعَتلِْلْقَاءَوَجْهِهِ شَيْئًا‬ ِ:

‫وَسَلَّمَقَالَ إ‬
ُ‫ أَخْرَجَهُ أَحْمَد‬. »ِ‫ُمَّلَا يَضُرُّهُ مَنْ مَرَّبَيْنَ يَدَيْه‬،‫َإِنلَْميَْكُنفَْلْيَخُطُّخَطَّاث‬،‫عَصا ف‬
،ٌ‫لَمْيُصِبْمَنْزَعَمأَنَّهُمُضْطَرِب‬،
َ‫وَصَحَّحَهاُبْنُحِبَّانَو‬،
ْ‫وَابْنُ مَاجَه‬
ٌ‫بَلهُْوَحَسَن‬
249. Narrated Abû Hurairah (RAA) : The Messenger of Allâh
said, W
'hen one of you prays, he should place something
in front of him. If he cannot find anything, he should set
up a stick [in front of him]. Ifhe does not have a stick, he
should draw a line [on the ground in front of him] then no-
thing that passes in front of him will harm him." Relatedby
Ahmad and Ibn Majah .

‫َالرََسُولُاللَّهصَِلَّى‬: ‫قَالَق‬- ُ‫رَضِايلَلَّهُعَنْه‬-ِّ‫وَعَنْأَبِيسَعِيدِالْخُدْرِي‬ - ٢٥٠

،َ‫أَخْرَجَهأَُبُودَاوُد‬.»ْ‫وَادْرَلُوامَا اسْتَطَعْتُم‬،ٌ‫«ايََقْطَعاُلصَّلَاةشَيْء‬
‫ل‬:َ‫اللهُعَلَيْهوَِسَلَّم‬
.ُ‫وَفِيسَنَدِهِ ضَعْف‬
250. Narrated Abû Sa'îd al-Khudrî (RAA): Allah's Messenger
said, “Prayer is not invalidated by anything, but push
away[the person who is trying to pass in front ofyou] to the best
ofyour ability." Related by Abu Dawûd, but there is a weakness
in its chain of narrators.

91
 ِ‫بَابُ الْحَبِّعَلَىالْخُشُوعِفِايلصَّلَاة‬
Chapter V: Encouraging Incitin (the Muslim)
tobeHumble during prayer

ِ‫ نَهَى رَسُولُاللهِصَلَّاىللهُ عَلَيْه‬:َ‫قَال‬-ُ‫رَضِيَاللَّعهَُنْه‬- َ‫ عَأنَْبِي هُرَيْرَة‬٢٥١ -

َ‫أَنْيَجْعَل‬:ُ‫مَعَنَاه‬،َ‫َاللَّفْظُلِمُسْلِمٍو‬،
‫ُتَّفَقٌعَلَيْهِ و‬.‫وَسَلَّمأََنْيُصَلِّيَالرَّجُلمُختَصِرًا» م‬
.‫يَدَهُعَلَىخاصرته‬
251. Narrated Abu Hurairah (RAA): The Messenger of Allah
prohibited that one puts his hands on his waist during prayer."
Agreed upon and the wording is from Muslim.

٢٥٢
ْ‫نَّذَلِكفَِعْاللَْيَهُودِفِصيَلَاتِهِم‬:
ََ‫وَفِايلْبُخَارِيِّعَنْعَائِشَأة‬
252. Al-Bukhârî added in his narration on the authority of
'A'ishah (RAA): "This is what the Jews do in their prayer."

:
َ‫َنْ رَسُولَاللَّهصَِلّاَلىلَّهُعَلَيْهوَِسَلَّمَقَال‬-‫ رَضِيَاللَّعهَُنْهُ أ‬-ِ‫وَعَنْأَنَس‬ - ٢٥٣

ِ‫ُتَّفَقعٌَلَيْه‬.‫إِذَا قُدِّمَالْعِشَاءُفَابْدَأُوا بِهِقَبْلأََنْتُصَلُّواالْمَغْرِبَ»م‬

253. Narrated Anas Ibn Mâlik (RAA): Allâh's Messenger
said, "If supper is served, then start with it before praying
Maghrib."Agreed upon.

ِ‫قَالرَسُواللُلَّصهَِلّاَلىلَّعهَلَُيْه‬:
َ‫َال‬-
‫رَضِايَللهعَُنْهُ ق‬- ِّ‫وَعَنأَْبِيذَر‬ - ٢٥٤

.»ُ‫َإِنَّالرَّحْمَةتَُواجِهُه‬،
‫«ِذَاقَامَأَحَدُكُمْفِيالصَّلَافةَِلَايَمْسَحاُلْحَصَىف‬
‫إ‬:َ‫وَسَلَّم‬
.
»ْ‫«َاحِدَةأًَوْدَع‬
‫و‬:ُ‫زَادأََحَمْد‬،
َ‫رَوَاهُالْخَمْسَةبُِإِسْنَادٍصَحِيحٍ و‬
254. Narrated Abu Dharr (RAA): Allah's Messenger said,
"When one ofyou stands for prayer, he must not wipe away
the pebbles (from his forehead or from the place of his prostra-
tion) as mercy is facing him." Related by the five Imâms with a
sound chain of narrators. Ahmad added in his narration, "wipe it
only once, or not at all."

92
 .‫َفِايلصَّحِيحِعَنْمُعَيُقِيبٍنَحْوُهُبِغَيْرِتَعْلِيل‬-
‫ و‬٢٥٥
255. Al-Bukhârî and Muslim narrated a similar narration on

the authority of Mu'aiqîb without giving an explanation.92

ِ‫سَأَلْتُرَسُولالَلَّهِصَلَّاىللهُعَلَيْه‬:ْ‫َالَت‬-‫رَضِياَللَّهُعَنْهَا ق‬-َ‫َعَنْعَائِشَة‬-
‫ و‬٢٥٦
ِ‫هُواَخْتِلَاسيَُخْتَلِسُهُالشَّيْطَانُمِنْ صَلَاة‬:
َ‫وَسَلَّمَعَنِالإِلْتَفَاتِفِيالصَّلَاةِ؟فَقَال‬
ُ‫َإِنَّه‬،‫«َّاوكََالإِلْتَفَاتفَِايلصَّلَاةِف‬
‫ِي‬:
‫َصَحْحَهُ إ‬،
‫لتَّرْمِذِيِّ و‬،
ِ‫َوَاهُالْبُخَارِيّوَُل‬.‫الْعَبْدِ»ر‬
.»‫َإِنْكَانلََا بُدَّفَفِيالتَّطَوُّع‬،‫هَلَكَةٌ ف‬
256. Narrated 'A'ishah (RAA): 'I asked Allah's Messenger
about looking (turning) here and there in prayer. He replied, "It is
akind oftheft by which Satan takes away (a portion) ofthe
person's prayer." Related by Al-Bukhârî and At-Tirmidhî who
rendered it authentic. The latter's wordings are, "Avoid turning
whileyou are engaged in prayer, for it leads to the destruc-
tion (of your religion). If you have to do it, then do it in the
voluntaryprayer."93

٢٥٧
ْ‫إِ«ذَا كَانَأَحَدُكُم‬:َ‫َالَرَسُولاُلل صهَِلَّاىللَّهُعَلَيْهِوَسَلَّم‬:
‫وَعَنأَْنَقسٍَالَ ق‬ -

ِ‫وَلَكِنْعَنْشِمَالِه‬،ِ‫َلَا يَصُقَنَّبَيْنيَدَيْهِوَلَاعَنْيَمِينِه‬،
‫في الصَّلاةفََإِنَّهُ يُناجِيرَبَّهُ ف‬
.»‫أ«َوْتَحْتَقَدَمه‬:‫وَفِيرِوَايَة‬،ِ‫ مُتَّفَقٌعَلَيْه‬.»‫تَحْتَقَدَمه‬‫يلايلا‬

257. Narrated Anas (RAA): Allah's Messenger said, "

Wh-
enever any of you is engaged in prayer, he must realize
that he is having an intimate conversation with His Lord.
So,he should not spit in front of him nor toward his right
side. But(he may spit, if needs) to his left, and under his foot."
Agreed upon. In a different version, "or under his foot."

ُ‫ سَتَرَتْبِهِجَانِب‬- ‫رَضِياَللهُعَنْهَا‬-َ‫َانقَِرَامٌلِعَائِشَة‬:
‫وَعَنْهُقَالَ ك‬ -
٢٥٨

ُ‫فَإِنَّهُلَا تَزَال‬، ‫ أَمِيطِي عَنَّا قِرَامَكَ هَذَا‬:َ‫فَقَالَلهََا النَّبِيُّصَلّاَىللهعَُلَيوَْهسَِلَّم‬،‫بَيْتِهَا‬

92- The narration of Al-Bukhârî says, "Do not wipe away the pebbles
while you are praying, but if you have to then do it only once in
order to level them."
93- This is related to unnecessary movements.
93
 .ُّ‫وَاهُالْبُخَارِي‬.َ‫» ر‬
‫تَصَاوِيرُهُتَعْرِضلُِيفِيصَلَاتِي‬
258. Narrated Anas (RAA) (and "Â'ishah (RAA)), had a cur-
tain with which she covered the doorway of her house. Allah's
Messenger said to her, "Remove this curtain (of yours) from
us, for its pictures keep me distracted during my prayer."
RelatedbyAl-Bukhârî.

‫ فَ«إِنَّهَاأَلْهَتْنِي‬:ِ‫َفِيه‬،‫اتَّفَقَاعَلَىحَدِيثَهَافِقيِصَّأةَِنْبِحَانِيَّأةَِبِي جَهْمٍو‬-
َ‫ و‬٢٥٩
.»‫عَنْصَلاتِي‬
259. Bukhârî and Mulsim agreed upon the narration of'A'ish-
ah (RAA): concerning the story of the Inbijaniyah of Abû Jahm ,
which has the phrase, "It has distracted me in my prayer."94

ُ‫قَالرََسُولاُللَّصهَِلّ اَلىلَّه‬:
َ‫َال‬-
‫رَضِياَللَّعهَُنْهُ ق‬-َ‫َعَنْجَابِرِ بْنِسَمُرَة‬-
‫ و‬٢٦٠
ُ‫«يَنْتَهِينَأَقْوَامٌ يَرْفَعُونأََبْصَارَهُمْإِلَاىلسَّمَاءِفِيالصَّلَاأةَِوْلَا تَرْجِع‬
َ‫ ل‬: َ‫عَلَيْهِوَسَلَّم‬
. ٌ‫رَوَاهُ مُسْلِم‬.»
ْ‫إِلَيْهِم‬
260. Narrated Jabir bin Samurah (RAA): 'The Messenger of
Allah said, "Those who raise their sight toward the sky
during the prayer, should stop doing so, otherwise their
sightwill not return to them."95 Related by Muslim.

٢٦١
ُ‫سَمِعْترَُسُولاَللَّهِصَلَّىاللَّه‬:
ْ‫قَالَت‬-‫رَضِياَللَّهُعَنْهَا‬-َ‫وَلَهعَُنْعَائِشَة‬ -

.»ِ‫«اَصَلَاةَ بِحَضْرَةِطَعَامٍوَلَاهُويَُدَافِعاُلهُْأَخْبَتَان‬
‫ل‬:ُ‫عَلَيْهِوَسَلَّيمَقُول‬
261. Narrated 'A'ishah (RAA): 'I heard the Messenger of Allâh
say, "No one should pray when the the food is served nor

94- Al-Bukhârî reported on the authority of 'A'ishah (RAA), The Prophet

prayed in a Khamisah (a woolen cloak, which had some designs on it,
and it was given to him as a present from Abû Jahm) . He said, "
Take it
(thecloak) back to Abu Jahm and bring me his Inbijaniyah (a wo-
olenplain cloak brought from Inbijân) as this khamisah has distrac-
tedme inmy prayer."
95- In the narration of al-Bukharî, "or their sight may be taken away."
94
when one needs to answer the call ofnature."96

:
َ‫أَنّاَلنَّبِيَّصَلاّلَلىَّهعَُلَيْهوَِسَلَّمَقَال‬- ُ‫رَضِايلَلَّهُعَنْه‬-َ‫َعَنْأَبِي هُرَيْرَة‬- ‫ و‬٢٦٢
، ٌ‫َوَاهُ مُسْلِم‬.
‫ِذَاتَتَاءَبَأَحَدُكُمفَْلْيَكْظِمْ مَا اسْتَطَاعَ» ر‬،‫التَّشَاؤُبُمِناَلشَّيْطَانِ فَإ‬
»ِ‫«ِيالصَّلَاة‬
‫ف‬:َ‫زَاد‬،
َ‫وَالتَّرْمِذِيُّو‬
262. Narrated Abu Hurairah (RAA): The Prophet said,
"Yawning is caused by the devil, so if any of you yawns
(during prayer) he should stop it as much as he can." Related
byMuslim and At-Tirmidhî who added in his narration, "During
prayer."

‫بَابُالْمَسَاجِد‬
Chapter VI: Mosques

ِ‫ أَمَرَ رَسُولاُللَّهصَِلَّى اللهُعَلَيْه‬:ْ‫الَت‬-

َ‫رَضاِليلََّعهَُنْهَاق‬-َ‫عَنعَْائِشَة‬ -

٢٦٣

، َ‫َأَبُو دَاوُد‬،‫ رَوَاهُ أَحْمَدُ و‬. »َ‫َأَنْتُنَظ وفََتُطَيِّب‬،‫وَسَلَّمَبِنَاءِ الْمَسَاجِدِفِايلدُّورِو‬

+

ُ‫وَصَحَّحإَِرْسَالَه‬،ُّ‫وَالتَّرْمِذِي‬
263. Narrated 'A'ishah (RAA): 'The Messenger of Allah
ordered that mosques be built in residential areas and that they
should be kept clean and be perfumed.' Related by Ahmad and
Abu Dawûd and At-Tirmidhî.

ِ‫قَالَرَسُولاُللَّهِصَلَّاىللهُعَلَيْه‬:َ‫قَال‬-ُ‫رَضِيَاللَّهُعَنْه‬- َ‫وَعَنأَْبِيهُرَيْرَة‬ - ٢٦٤

:ٌ‫زَادَمُسْلِم‬،َ‫ مُتَّفَقٌعَلَيْهِو‬.»َ‫«اتاَلللََّاهلُْيَهُودَاتَّخَذُواقُبُوأرَنْبِيَائِهِمَْسَاجِد‬
َ‫ق‬:
َ‫وَسَلَّم‬
.»
‫و«َالنَّصَارَى‬
264. Narrated Abû Hurairah (RAA): The Prophet said,
"Allâh cursed the Jews (because) they took the graves of
their Prophets as mosques." Agreed upon. In the narration of
Muslim, "and the Christians."

96- Holding himself back from urinating or deficating. That is why it is bet-
ter to relieve oneself first before praying.
95
ُ‫«َانُواإِذَامَاتفَِيهِم‬
‫ ك‬:-‫رَضِايلَلَّهُعَنْهَا‬-َ‫لَهُمَامِنْحَدِيثِعَائِشَة‬-
َ‫ و‬٢٦٥
.»ِ‫«ُولَئِكَشِرَارُالْخَلْق‬
‫ أ‬:ِ‫وَفِيه‬.»‫الرَّجاُلُصَّالِحبَُنَوْا عَلَقىَبْرِهِ مَسْجِدًا‬
265. Al-Bukhârî and Muslim narrated on the authority of
'Â'ishah (RAA):"If any pious (religious) man dies among them,
theywould build a mosque(place or worship) over his grave."
Also in this narration, "They are the worst of creatures
(people)."

ِ‫بَعَالثنََّبِيُّصَلّ اَلىلَّهُعَلَيْه‬:َ‫قَال‬- ُ‫رَضِيالَلَّهُعَنْه‬-َ‫وَعَنأَْبِي هُرَيْرَة‬ - ٢٦٦

َ‫َبَطُوهُبِسَارِيَة مِنْسَوَارِيالْمَسْجِدِ الْحَدِيث‬،

‫جَاءَبتِْرَجُلفٍَر‬،
َ‫وَسَلَّمَخَيْلاً ف‬
ِ‫مُتَّفَقٌعَلَيْه‬
266. Narrated Abû Hurairah (RAA): "The Prophet sent so-
me horses (i.e. horsemen), who brought back a man97 (they had
captured). They tied him to one of the pillars of the Mosque.' Agre-
edupon.98

َ‫فَلَحَظ‬،ِ‫مَرَّ بِحَسَّانيَُنْشِدُ فِاليْمَسْجِد‬-ُ‫رَضِيَاللَّهعَُنْه‬-َ‫وَعَنْهُأَنْ عُمَر‬- ٢٦٧

ِ‫مُتَّفَقٌعَلَيْه‬،
َ‫َفِيهِمَنْهُوَخَيْرٌمِنْك‬،‫قَدْكُنْتُأَنْشِدُفِيهِو‬:َ‫َقَال‬،
‫إِلَيْهِ ف‬
267. Narrated Abu Hurairah (RAA) : "Umar (RAA) passed by
Hassan99 when he was reciting poetry in the mosque, so he looked
athim(in a disapproving manner). Thereupon Hassân said, 'I used
to recite (poetry) in this mosque, in the presence of someone better
than you (i.e. the Prophet )." Agreed upon.

۲۶۸
ِ‫قَالَرَسُولاُللهِصَلَّاىللهُعَلَيْه‬:َ‫قَال‬-ُ‫رَضِايلَلَّهعَُنْه‬-ُ‫وَعَنْه‬ -

َّ‫َإِن‬،
َ‫لَارَدَّهَااللَّعهَُلَيْكف‬:
ْ‫«َنْسَمِعَرَجُلًياَنْشُدُ ضَالَّةفٌِي الْمَسْجِدِفَلْيَقُل‬
‫م‬:َ‫وَسَلَّم‬
97- Thumâmah Ibn Uthâl al-Hanafi, see Hadith no. 121.
98- Imâm as-San ânî says (in his book Subul as- Salâm; the interpretation of
Bulûgh al-Marâm) that this Hadith is a proof that it is permissible to tie
acaptive in the mosque even if he was a disbeliever.
99- The poet of the Prophet .
96
 .ٌ‫َوَاهُ مُسْلِم‬.‫الْمَسَاجِدَلَمْتُبْنلَِهَذَا»ر‬
268. Narrated Abu Hurairah (RAA) : The Prophet said, "If
you hear a man announcing in the mosque, about some-
thing which he has lost, he should say to him: May Allâh
not return it to you, for mosques are not built for that rea-
son." Relatedby Muslim.

:
َ‫َنَّ رَسُولاَللَّهِصَلّاَلىلَّهعَُلَيْهوَِسَلَّمَقَال‬-
‫رَضِيَاللَّهعَُنْهُ أ‬- ُ‫وَعَنْه‬ - ٢٦٩

َ»
.‫َأاَرْباَلحلََّتهُِجَارَتَك‬:
‫ويَْبْتَاعُفِي الْمَسْجِدِفَقُولُلواَهُل‬،
َ‫إِذَا رَأَيْتُمْ مَنْيَبِيعُ أ‬
.ُ‫وَحَسَنَه‬،ُّ‫َالتَّرْمِذِي‬،‫رَوَاهُالنَّسَائِيُّو‬
269. Narrated Abû Hurairah (RAA): The Prophet said, "If
you see someone buying or selling in the mosque, say to
him: 'May Allâh not give you any profit in your trading."100
Related by an-Nasa'î and At-Tirmidhî .

ُ‫قَالرَسُولاُللَّصهَِلّالَلىَّه‬:
َ‫قَال‬- ُ‫رَضِايلَلَّهُعَنْه‬- ٍ‫َعَنْحَكِيمِبْنِحِزَام‬-
‫ و‬۲۷۰
، ُ‫رَوَاهُ أَحْمَد‬.»‫َلَا يُسْتَقَادُفِيهَا‬،
‫«اتَُقَامُالْحُدُودُفِيالْمَسَاجِدِ و‬
‫ل‬:َ‫عَلَيْهوَِسَلَّم‬
‫وَأَبُودَاوُد بسند ضعيف‬
270. Narrated Hakîm bin Hizâm (RAA) : The Prophet said,
"Prescribed legal punishment (Hudûd) are not to be carried
out in a mosques, nor should retaliation be taken in them"
Related by Ahmad and Abu Dawûd with a weak chain of narrators .

ِ‫ «أُصِيبَسَعْدٌ يَوْمَ الْخَنْدَق‬:ْ‫قَالَت‬-‫رَضِياَللَّهُعَنْهَا‬-َ‫وَعَنْعَائِشَة‬ -

۲۷۱

ُ‫ لَيَعُودَه‬، ِ‫فَضَرَبَعَلَيْهِرَسُولاُللهِصَلَّاىللهُعَلَيْوهَِسَلَّمَ خَيْمَةًفِي الْمَسْجِد‬

.
ِ‫ُتَّفَقٌعَلَيْه‬.‫» م‬
ٍ‫مِنْقَرِيب‬
271. Narrated 'A'ishah (RAA): 'Sa'd bin Mu'adh was injured
on the Day (battle) of al-Khandaq (Battle of the Trench) and the
Messenger of Allâh pitched a tent in the mosque to be able to

100- I.e. may Allah make this trading unsuccessful.

97

)‫(بلوغ المرام‬
visithim (easily).101 Agreed upon.

‫أَنَاأَنْظُرُ إِلَى‬،َ‫رَأَيْترَُسُواللَلَّصهَِلّاَلىلهعَُلَيْهوَِسَلَّميََسْتُرُنِيو‬:‫وَعَنْهَا‬ -

۲۷۲

ِ‫مُتَّفَقعٌَلَيْه‬.َ‫الْحَدِيث‬.»ِ‫الْحَبَشَةِيَلْعَبُونَفِيالْمَسْجِد‬
272. Narrated 'A'ishah (RAA): 'I saw the Messenger of Allâh
screening me while I was looking at the Abyssinians playing in
themosque(with their spears)..." (part of aHadith).Agreed upon.

‫فَكَانَتْتَأْتِينِي‬، ِ‫أَنَّوَلِيدَةًسَوْدَاءًكَانَلَهَاحِبَاءٌفِيالْمَسْجِد‬:‫عَنْهَا‬-
َ‫ و‬۲۷۳
ِ‫ الْحَدِيثَ مُتَّفَقٌعَلَيْه‬.»‫فَتُحَدِّثُعِنْدِي‬
273. Narrated 'A'ishah (RAA): 'A black slave girl had a tent in
the mosque (she used to sleep in the mosque), and she used to
come to me, and we would talk.' Agreed upon.

ِ‫قَالرََسُواللُلَّهِصَلّاَلىلَّهُعَلَيْه‬:َ‫قَال‬- ُ‫رَضِياَللَّعهَُنْه‬-ٍ‫وَعَنأَْنَس‬ - ٢١٧٤

ِ‫ُتَّفَقٌعَلَيْه‬.‫«الْبَصَاقُفِي الْمَسْجِدِخَطِيئَةوٌَكَفَّارَتُهَادَفْتُهَا» م‬:َ‫وَسَلَّم‬

274. Narrated Anas Ibn Mâlik (RAA): Allâh's Messenger
said, "Spitting in the mosque is considered a sin, which is
expiatedby burying it (the spit )." Agreed upon.

:َ‫َالرََسُولاُللَّهِصَلَّاىللهعَُلَيْوهَِسَلَّم‬: ‫قَالَق‬- ُ‫رَضِياَللّعََهنُْه‬- ُ‫وَعَنْه‬ -

٢٧٥

،ُّ‫أَخْرَجَهُالْخَمْسَإةِلَُّالتَّرْمِذِي‬. »ِ‫«لاتَقُومُ السَّاعَةُحَتَّىيَتَبَاهَىالنَّاسُفِيالْمَسَاجِد‬

َ‫وَصَحْحَهاُبْنُخُزَيْمَة‬
275. Narrated Anas Ibn Mâlik (RAA): Allâh's Messenger
said, "The Hour will not be established before people vie
with one another about (building) mosques." Related by the
five Imâms except for At-Tirmidhî. Ibn Khuzaimah graded it as
Sâhîh .

101- As the Messenger of Allah wanted Sa'd to be in a place close to his

house, so it would be easy to visit him and look after him.
98
ُ‫قَالرَسُواللُلَّهِصَلّالَلىَّه‬:
َ‫قَال‬- ‫رَضِياَللَّعهَُنْهُمَا‬-ٍ‫وَعَنْابْنِعَبَّاس‬- ٢٧٦
r

َ‫َخْرَجَهُ أَبُو دَاوُدَ وَصَحَّحَهُ ابْنُ حِبَّان‬.‫«َاأُمِرْتُبِتَشْيدِ الْمَسَاجِدِ»أ‬

‫م‬:َ‫عَلَيْوهَِسَلَّم‬
276. Narrated Ibn 'Abbas (RAA): Allah's Messenger said,
"I was not commanded to build high and lofty mosques."
Related by Abu Dawûd, and it was rendered authentic by Ibn
Hibbân.

۲۷۷
ِ‫قَالرََسُوالُلَّهصَِلاّلَلىَّعهَُلَيْه‬:َ‫قَال‬-ُ‫رَضِيَاللَّعهَُنْه‬-ٍ‫وَعَنْأَنَس‬
.»ِ‫حَتَّى الْقَدَاةُيُخْرِجُهَا الرَّجُلُمِنَ الْمَسْجِد‬،‫«عُرِضَتْعَلَيَّأُجُورُ أُمَّتِي‬
:َ‫وَسَلَّم‬
.َ‫وَصَحْحَهاُبْنُخُزَيْمَة‬،ُ‫َاسْتَغْرَبَه‬،
‫رَوَاهأَُبُودَاوُدوَالتَّرْمِذِيُّو‬
277. Narrated Anas Ibn Mâlik (RAA): Allah's Messenger
said, "The rewards of my followers were presented to me,
so much so that even the reward for removing a speck of
dust by a person from the mosque (was presented to me) ."
Related by Abu Dawûd, At-Tirmidhî, and it was graded as auth-
enticby Ibn Khuzaimah .

ِ‫قَالرََسُولاُللَّهِصَلَّالىلَّهُعَلَيْه‬:َ‫قَال‬-ُ‫رَضِيَاللَّعهَُنْه‬-َ‫وَعَنأَْبِيقَتَادَة‬ -
۲۷۸

ِ‫ مُتَّفَقٌعَلَيْه‬.»
ِ‫«ذَا دَخَلأََحَدُكُماُلْمَسْجِدَفَلَا يَجْلِسحَُتَّىيُصَلِّريَكْعَتَيْن‬
ِ:
‫وَسَلَّمَ إ‬
278. Narrated Abû Qatâdah (RAA): The Messenger ofAllah
said, "When one of you enters the mosque, he should pray
twoRakât before he sits down. " Agreed upon.

‫بَاب صفة الصلاة‬

Chapter VII: The Description of how Prayer
is tobeperformed

:
َ‫َنّاَلنَّبِيَّصَلَّاىللَّهعَُلَيْهِوَسَلَّمقََال‬-
‫رَضِياَللَّهعَُنْهُ أ‬-َ‫عَنأَْبِيهُرَيْرَة‬ - ۲۷۹

َ‫ثُمَّ اقْرَأْ مَاتَيَسَّر‬، ْ‫فَكَبَر‬،َ‫ُمّاَسْتَقْبِلِالْقِبْلَة‬،‫إ«ِذَاقُمْتَإِل اَلىصَّلَاةفَِأَسْبِعُالْوُضُوءَث‬

َّ‫ ثُم‬، ‫ ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَقَائِمًا‬،‫ُمّاَرْكَعْحَتَّى تَطْمَئِنَّرَاكِعًا‬،‫مَعَكمَِانلَْقُرْآنِث‬
َّ‫ثُمَّ اسْجُدْ حَتَّى تَطْمَئِن‬، ‫ُمَّ ارْفَعْحَتَّى تَطْمَئِنَّ جَالِسًا‬،‫اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًاث‬
99
،ِّ‫للَّفْظُلِلْبُخَارِي‬،
‫أَخْرَجَهاُلسَّبْعَةوَُا‬.»‫ثُمَّافْعَلْذَلِكفَِيصَلَاتِكُلَِّهَا‬،‫سَاجِدًا‬
.» ‫«َتَّىتَطْمَئِنَّقَائِمًا‬
‫ ح‬:‫وَلَابْنِ مَاجَهُبِإِسْنَادِ مُسْلِم‬
279. Narrated Abu Hurairah (RAA): The Prophet said,
"When you get up for prayer, perform ablution properly
and then face the Qiblah and say Takbir (Allâhu Akbar) and
then recite whatever you can from the (verses of the) Qur'ân,
andthenbow until you repose therein102(in your rukû') . After
that come up again until you are standing upright, and then
prostrate until you repose therein, (in your prostration), then
raise your head and sit and repose (remain motionless for a
while), then prostrate (again) and repose in your pros-
tration. Do that in all of your prayers." Related by the seven
Imâms, and the wording is Al-Bukhari's. Ibn Majah transmitted
the following through the chain of narrators of Muslim,"and then
come up again(from rukû ')until you repose in your standing"

‫ح«َتَّى‬:َ‫مِثْلُهُفِيحَدِيثِرِفَاعَةَبْنرَِافِععِنْدَأَحْمَدَوَابْنحِبَّان‬-
َ‫ و‬۲۸۰
.
»‫تَطْمَئِنَّقَائِمًا‬
280. Ahmad and Ibn Hibbân reported on the authority of
Rifa'ah bin Râfi a similar narration which also says , 'and then
come up again(from rukû )until you repose in your standing"

.»ُ‫«َقِمْصُلْبَكحَتَّتىَرْجالِْععَِظَام‬
‫فَأ‬:َ‫َلأَحْمَد‬-
‫ و‬۲۸۱
281. Ahmad has in one of his narrations, "Straighten your
back until the bones in your spine return to their places
(the spine must be upright)."

۲۸۲
ُ‫ إِ«نَّهَا لَاتَتِمُّ صَلَاة‬:ٍ‫وَلِلنَّسَائِويَأَبِديَاوُدَمِنْحَدِيثِرِفَاعَةَبْنِرَافِع‬
‫َعَالَى‬-‫ ثُمَّيُكَبِّرَ اللهت‬، -‫َعَالَى‬- ‫أَحَدِكُمْ حَتَّى يُسْبعاَلْوُضُوءكََمَاأَمَرَهُاللهُ ت‬

102- Which means that one should not be hasty to lift his head,rather remain
motionless for a moment and say the supplications slowly while concen-
trating on what one is doing.
100
َ‫«َإِنْكَانَمَعَكَقُرْآنٌ فَاقْرَأْ وَإِلَّافَاحْمَدِاللَّه‬
‫ف‬:‫َفِيهَا‬.‫وَيُثْنِيعَلَيْهِ»و‬،ُ‫وَيَحْمِدَه‬
.»ُ‫وَكَبَرْهُ وَهَلَله‬
282. An-Nasa'i and Abu Dawûd reported on the authority of
Rifa'ah bin Râfi', "The prayer of anyone ofyou is not perfect
unlesshe performs ablution perfectly, as Allâh Glorifiedbe
He ordered him to do. Then he should utter the Takbir and
praise Allâh, the Exalted." This narration also says, "If you
know someverses from the Qur'ân then recite them, or else
praise Allah (say Alhamdulillah), say the Takbir (Allâhu Ak-
bar) and the Tahlil (lâ ilaha illallah)."103

.»ُ‫ثُ«مَّاقْرَأْ بِأُمّاِلْكِتَاوبَِبِمَاشَااءللََّه‬:َ‫َلأَبِيدَاوُد‬-
‫ و‬۲۸۳
283. In the narration of Abu Dawûd, " Then recite the "Mo-
ther of the Book" (al-Fatihah) (i.e. the first sûrah or the open-
ing chapter of the Qu'ân) and then as much as Allâh makes
easy for you (to read from the Qur'ân)."

.»َ‫«ُمّبَِمَا شِئْت‬
‫ ث‬:َ‫وَلَابْنِحِبَّان‬- ٢٨٤
284. In the narration of Ibn Hibban, "Then (recite) as much
as you wish."

َ‫ رَأَيْترَُسُول‬:َ‫قَال‬-ُ‫رَضِيَاللهتَُعَالَىعَنْه‬-‫ وَعَنْأَبِيحُمَيْد السَّاعِدِي‬۲۸۰

ْ‫َإِذَارَكَعَأَمْكَنيََدَيْهِمِن‬،‫اللصهَلّاَلىلهُعَلَيْوهَِسَلَّمَإِذَكاَبَّرَجَعَيلَدَيْهحَِذْوَمَنْكَبَيْهِو‬
‫فَإِذَا‬،ُ‫إِذَا رَفَعَرَأْسَهُاسْتَوَى حَتَّى يَعُودَ كُلفَُّقَارٍ مَكَانَه‬،َ‫ ثُمَّ هَصَرَ ظَهْرَهُ ف‬، ِ‫رُكْبَتَيْه‬
،َ‫سَجَدَوَضَيَعدََيْهِ غَيْرَمُفْتَرِوشلقاَابِضِهِمَواَاسْتَقْبَبلَِأَطْرَأاَفصَِابِعرِِجْلَيْاهلِقَتْلَة‬
‫وَإِذَا جَلَسفَِي‬،‫وَإِذَاجَلَسفَِ اليرَّكْعَتَيْنِجَلَسعَلَىرِجْلِهِالْيُسْرَوىَنَصَبَ الْيُمْنَى‬

103- Basically, prayer is not valid unless the Fâtihah is read (in Arabic) in
each Rak'ah, which is the consensus of the Scholars. But if the person
finds difficulty in reciting it in Arabic or is dumb or illiterate, or any
other acceptable excuse, then he should try to say any other verse from
the Qur'ân, or say it behind someone who can recite. If he still can't,
then it is permissible for him to say Tasbih, Takbîr and Tahlil.
101
 .»ِ‫وَقَعَدَ عَلَى مَقْعَدَتِه‬، ‫أخيرَةِقَدَّمَ رِجْلَاهلُْيُسْرَوىَنَصَبَ الأُخْرَى‬.‫الرَّكْعَة االلأ‬
ُّ‫أَخْرَجَاهلُْبُخَارِي‬
285. Narrated Abû Humaid as-Sa'idî, 'I saw the Messenger of
Allâh (in his prayer), when he says the opening Takbîr (of the pra-
yer) he would raise his hands up to his shoulder level. When he
bows forRukû he would place his hands on both knees104 and his
back would be bent straight. 105 When he lifted his head (from
rukû ) he would straighten his back until all the vertebrate took
their normal positions. When he prostrated, he placed both his
hands on the ground and his fingers would neither be spread nor
clasped together, while his toes would be directed toward the
Qiblah. When he sat in the second rak'ah (after two rak'ât) he sat
onhis left foot and kept his right foot upright.106 When he sat in
the last rak'ah, he would put his left foot (over the right) and put
his right foot upright (over the left 107) and sit upon his posterior,
neither inclining to the right or the left." Related by al-Bukhârî.

ِ‫عَنْ رَسُولِاللَّهصَِلَّىاللَّهُ عَلَيْه‬- ُ‫رَضِياَللَّهعَُنْه‬-‫وَعَنْعَلِيِّبْنِأَبِيطَالِب‬ ٢٨٦

ِ‫و«َجَّهْتُوَجْهِليِلَّذِفيَطَرَ السَّمَوَات‬: َ‫وَسَلَّمَأَنَّهُكَانإَِذَاقَامَإِلَىالصَّلَاةِقَال‬

‫َنْتَرَبِّي‬،‫للَّهُمّأََنْتَ الْمَلِكُلَاإِلإَِلهََّاأَنْتَأ‬،
‫م«ِناَلْمُسْلِمِينَ ا‬:ِ‫وَالأَرْإضَِلَقىُوْلِه‬
.
ِ‫ِنَّذَلِكفَِيصَلَاةاِللَّيْل‬:‫َفِيرِوَايَلةَهُإ‬،‫وَاهُمُسْلِمٌو‬.َ‫وَأَنَاعَبْدُكإَِلَآىخره ر‬
286. Narrated 'Alî bin Abi Talib (RAA): When Allah's Messen-
ger stood up for prayer he said, he would say (as on opening
104- Thehands should be placed firmly on the knees.
105- It is the Sunnah in Rukû to make the height of the head the same level
as that of the hips. The back should be straight as 'A'ishah (RAA) said,
'Ifhe bowed his head would be neither risen nor lowered, but rather
between the two positions. 'Alî (RAA) said, "Ifyou put a cup ofwater on
the back ofthe Prophet, while he was bowing, its contents would not
spill." His head would be neither...
106- He would place his left foot on its side while sitting on it. The right foot
wouldbe resting on the bottom of its toes with the heel upright.
107- The left foot in this case would emerge from under the right one, which
is in an upright position.
102
supplication108), "I have turned my face towards the OneWho
created the heavens and the earth109....' Until he says, 'and I
am ofthose who have submitted (i.e. the Muslims). O Allah,
You are the Sovereign, there is none worthy of worship but
You. You are my Lord and I am Your slave...etc110" Related
byMuslim.

ِ‫كَانَرَسُولاُللَّهصَِلاّلَلىَّعهَلَُيْه‬:َ‫قَال‬- ُ‫رَضِيالَلَّهُعَنْه‬- َ‫وَعَنأَْبِي هُرَيْرَة‬- ۲۸۷

َّ‫للَّهُم‬: ‫«قُولُ ا‬َ‫أ‬:َ‫َقَال‬،‫َسَأَلْتُهُف‬،
‫وَسَلَّمَإِذَا كَبَّرَ للصَّلاةَسَكَتَ هُنَيْهَقةًَبْلأََنْيَقْرَأَ ف‬
ْ‫ اللَّهُمَّنَقْنِيمِن‬،ِ‫باعبدَيْنِيوَبَيْنَخَطَايَايكََمَابَاعَدبَْتيَْنَالْمَشْرِقوَِالْمَغْرِب‬
ِ‫َّهُمّاَغْسِلْنِميِنْخَطَايَايبَِالْمَاء‬، ‫خطَايَايَكَمَايُنَقَّىالثَّوْباُلأَبْيَضمُِنَالدَّنَسِالل‬
ِ‫مُتَّفَقعٌَلَيْه‬.»ِ‫وَالثَّلْوجَِالْبَرَد‬
287. Narrated Abu Hurairah (RAA): 'When the Prophet
made his opening Takbir, he would be quiet for a little while
before he started his recitation (of the Qur'ân). I asked him, (about
whathe says between Takbîr and recitation).' He said, "I say: Oh
Allâh, make the distance between me and my sins as far as

108- This is called Du 'a' al-Istiftah (opening supplication).

109- The rest of this supplication says, "and the earth as a true monoth-
eist and Muslim, and I am not of those who associate partners
with Allâh (polytheists). Verily my prayers, my sacrifice, my life
and my death, are dedicated for the sake of Allâh, the Lord of
the worlds, Who has no partner. Thus I have been commanded
and I am among those who have submitted (the Muslims)."
110- The rest of the supplication says, "Oh Allâh, You are the Sovereign,
there is none worthy of worship but You. You are my Lord and I
am Your slave. I have done injustice to myself and I admit my
sin. Forgive all of my sins, surely no one can forgive sins but
You. Guide me to the most perfect of morals (Akhlaq), for none
guides to its perfection but You. Divert the worst of it (evil mor-
als) away from me, as no one can divert the worst of it but You. I
am here at Your beck and call (present and ready to obey all Your
commands). All good is in Your Hands, and evil is not attributed
to You. I am (created) by You, and 1 am (returning back) unto You.
You are the Most Blessed, the Most Exalted. I seek Your forgive-
ness and unto You I repent. "Related by Muslim, Ahmad, at-Tirmidhi
andothers.

103
 You have made the distance between the East from the
West. Oh Allâh, purify me from my sins as a white garment
is cleansed of dirt. Oh Allâh, wash off my sins with snow,
rain andhail." Agreed upon .

َّ‫ سُبْحَانَكَاللَّهُم‬: ُ‫أَنَّهُكَانَيَقُول‬- ُ‫رَضِيَاللهعَُنْه‬-َ‫وَعَنْعُمَر‬ - ۲۸۸

ٍ‫ رَوَاهُ مُسْلِمٌبِسَنَد‬. َ‫َلَاإِلَهَ غَيْرُك‬،

‫َتَعَالَجىَدُّكَو‬،
‫َتَبَارَكَاسْمُكَو‬،
‫وَبِحَمْدِكَ و‬
‫وَرَوَاهاُلدَّاقرَُطْنِيّمَُوْصُولاوًَمَوْقُوفًا‬، ‫منقطع‬
288. Narrated Umar (RAA): that he usedto say , “Glory
be to You Oh Allâh and praise. Blessed is Your Name and
Exalted is Your majesty. There is none worthy of worship
but You." Related by Muslim with a disconnected chain ofnarra-
tors. But ad-Dârqutnî related it and connected it to Umar (RAA).

َ‫مَرْفُوعًاعِنْد‬-ُ‫ رَضِيالَلَّهُعَنْه‬- ِّ‫وَنَحْوُهُعَنْأَبِيسَعِيدِ الْخُدْرِي‬ - ۲۸۹

ِ‫«َعُوذُبِاللَّهِالسَّمِيعِ الْعَلِيمِ مِنَالشَّيْطَان‬

‫ أ‬:ِ‫َكَاينَقُولُبَعْدَالتَّكْبِير‬:‫فِيهِو‬،
َ‫الْخَمْسَةِ و‬
.»‫وَنَفْتَه‬،ِ‫َنَفْخِه‬،‫مِنْهَمْزِهِ و‬،ِ‫الرَّحِيم‬
289. The five Imâms reported on the authority of Abû Sa'id
al-Khudrî that the Messenger of Allah , used to say after the
opening Takbir, " I seek refuge in Allâh from Satan. From his
prickling (whispering), spittle and puffing."

ِ‫كَانَرَسُولُاللهِصَلَّاىللهُ عَلَيْه‬:ْ‫َالَت‬-
‫رَضِيَاللَّعهَُنْهَا ق‬-َ‫وَعَنْعَائِشَة‬ - ۲۹۰

َ‫ـ{الْحَمْدُلِلَّرهَِبّاِلْعَالَمِينَ} وَكَان‬:
ِ‫قِرَاءَةِ ب‬، ْ‫وَسَلَّميَسْتَفْتِحُالصَّلاةبَِالتَّكْبِيروَِال‬
َ‫وَكَانإَِذَا رَفَعَ مِن‬،َ‫َكِنْبَيْنَذَلِك‬، ‫لَميُْصَوِّبُهوَُل‬،َ‫إِذَا رَكَعَلَمْيُشْخِصرََأْسَهُو‬
ْ‫َكَاإنَِذَارَفَعَ رَأْسَهُمِنَ السَّجْدَةِ لَمْيَسْجُد‬،
‫الرُّكُوعِ لَمْ يَسْجُدْحَتَّىيَسْتَوِيقَائِمًا و‬
ُ‫وَكَانيََفْرِرسُِجْلَه‬،َ‫َكَانيََقُولُ فِيكُلِّرَكْعَتَيْناِلتَّحِيَّة‬،‫حَتَّىيَسْتَوِيَجَالِسًاو‬
ُ‫وَيَنْهَىأَنيَْفْتَرِشاَلرَّجُل‬،ِ‫وَكَانَيَنْهَىعَنْعُقْبَةِ الشَّيْطَان‬،‫الْيُسْرَىوَيَنْصِبُالْيُمْنَى‬
‫وَلَهُ عِلَّة‬،ٌ‫أَخْرَجَهُمُسْلِم‬،ِ‫َكَانيََخْتِماُلصَّلَاةَبِالتَّسْلِيم‬،
‫ذرَاعَيْهاِفْتِرَاشَالسَّبْعِ و‬
290. Narrated 'A'ishah (RAA): Allah's Messenger used to
start the prayer with Takbîr and the recitation of 'All praise be to
104
Allâh, the Lord of the Worlds, (Alhamdu lillâhi rabbil '
Alamîn).
When he bowed (for rukû ) his head would be neither risen nor
lowered, but would be between those two positions. When he rose
hishead from rukû', he would not prostrate until he stood up with
hisback in an erect position. When he lifted his head from pros-
tration, he sat up (for a moment) before prostrating a second time.
At the end of each two rakât, he would recite the Tahiyah (Tasha-
hhud)111 and he used to sit on his left foot with his right foot upri-

ght.Heprohibited us from sitting in the way of the devil112 ,or that

a man stretches his forearms (on the ground in his prostration)
like a wild beast He would then complete his prayer with the
Taslim (saying to the right and to the left 'Peace be upon you and
the Mercy ofAllâh." Related by Muslim.

َ‫َن اّلَنَّبِيَّصَلاّلَلىَّهُعَلَيْوهَِسَلَّمكََان‬-‫َضِايللََّعهَُنْهُمَاأ‬-
‫َعَناِبْنِعُمَرَ ر‬-
‫ و‬۲۹۱
َ‫َإِذ كََابَّرَ لِلرُّكُوعوَِإِذَارَفَعرََأْسَهُ مِن‬،
‫يَرْفَعيَُدَيْهِ حَذْومََنْكِبَيْهإِِذَافْتَتَحَالصَّلاةَو‬
.ِ‫مُتَّفَقعٌَلَيْه‬. ‫الركوع‬
291. Narrated Ibn Umar (RAA): 'The Messenger of Allah
used to raise his hands to his shoulder level when he started his
prayer, when he said Takbir (for making rukû ) and also when he
liftedhishead from rukû ." Agreed upon .

۲۹۲
‫َرْفَعيَُدَيْهِ حَتَّى يُحَاذِيَبِهِمَا‬:
‫ِنْدأََبِي دَاوُدَ ي‬،
‫وفيحديثأَبِيحُمَيْدٍ ع‬
ُ‫ُمَّيُكَبِّر‬،‫مَنْكِبَيْهِث‬
292. In the narration ofAbû Humaid , reported by Abu Dawûd,
"He raised his hands up to his shoulder level, and then would say
Takbir."

111- Tashahhud means the Testimony offaith (see Hadith no. 334).
112- This way of sitting is called Iq'a'. Imâm as- San ânî in 'Subul as-Sala-
âm, mentioned two types of Iq'â' : one in which one sits with the buttocks
on the heels, and with the top of the toes and knees on the ground (as
mentioned above) , and this was accepted by some scholars. The second
type iswhere one sits with his buttocks on the ground, with his palms
down and his knees drawn up and thighs erect (like the sitting ofa dog)
which is totally prohibited.
105
 ۲۹۳
‫حَتَّى‬:َ‫لَكِنْقَال‬، َ‫وَلِمُسْلِمٍعَنْ مَالِكِبْنِالْحُوَيْرِثِنَحْوحَدِيثِابْنِعُمَر‬
ِ‫يُحَاذِيبَِهِمَا فُرُوأعَُذُنَيْه‬
293. Muslim reported on the authority of Malik bin al-Huwai-
rith, a narration similar to that of Ibn Umar, but he said, " ...he
raisedhishands until they(the fingertips) were level with the tops
ofhis ears (i.e. when saying Takbir) .

َ‫لَّيْتُمَالعنََّبِيِّصَلّاَلىلَّعَهلَُيْهوَِسَلَّفمَوَضَع‬:
َ‫َعَنْوَائِلبِْنِحُجْرٍقَالَص‬-
‫ و‬٢٩٤
َ‫أَخْرَجَهاُبْنُخُزَيْمَة‬.ِ‫يَدَهاُلْيُمْنَىعَلَيىَدِهِالْيُسْرَىعَلَصىَدْرِه‬
‫نيفلايتلا‬

294. Narrated Wâ'il bin Hujr: "I prayed with the Prophet
and heplaced his right hand over his left hand (and placed them)
onhis chest." Related by Ibn Khuzaimah .

:َ‫َالرََسُولُاللَّهصَِلَّىاللهعَُلَيْهوَِسَلَّم‬:
‫َعَنْعُبَادَةَبْنِالصَّامِتقَِالَق‬-
‫ و‬٢٩٥
.
ِ‫ مُتَّفَقٌعَلَيْه‬.»ِ‫ل«اَصَلاةَلِمَنْلَمْيَقْرَأُبِأَمِّالْقُرْآن‬
295. Narrated 'Ubâdah bin as-Sâmit: "The Messenger ofAllâh
said, "No prayer (is accepted) for one who does not recite
the Fâtihah (the opening chapter of the Qur'ân)." Agreed upon.

٢٩٦
‫«لاَتُجْزِي صَلاةٌ لايُقْرَأُ فِيهَا‬:‫وفيرِوَايَةٍلابْنِحِبَّاونَالدَّارَقُطْنِي‬
.»
‫بفاتحةالكتاب‬
296. In a version by Ibn Hibbân and ad-Dârqutnî, "A prayer
inwhich the Fâtihah was not recited, is not valid."

۲۹۷
َ‫«عَلَّكُمْتَقْرَأُون‬
َ‫ ل‬:َ‫وَابْنحِِبَّان‬،ُّ‫التَّرْمِذِي‬،
َ‫وَفِأيُخرى لأَحْمَدوََأَبِديَاوُدَ و‬
َ‫ فَإِنَّهُ لَاصَلَاة‬،ِ‫«اتََفْعَلُواإِلَّابِفَاتِحَةِالْكِتَاب‬
‫يبرع‬ ‫ل‬:َ‫َال‬.
‫َعَمْ ق‬:
‫خَلْفإَِمَامِكُمْ ؟ قُلْنَا ن‬
.»‫لِمَنْلَمْيَقْرَأُ بِهَا‬
297. In another narration by 'Ubâdah Ibn As-Sâmit, "Maybe
you recite (Qur'ân) behind your Imâm (when you are praying
Jama'ah)? We said, Y 'es.' The Messenger of Allâh then said,
"Read only the Fâtihah , as the prayer of the one who does
not read it, is not valid."
106
ٍ‫أ«َنّاَلنَّبِيَّصَلّاَلىلَّهُعَلَيْهوَِسَلَّمَوَأَبَا بَكْر‬:-ُ‫رَضِايلَلَّهُعَنْه‬-ٍ‫وَعَنْأَنَس‬ - ۲۹۸

ِ‫مُتَّفَقٌ عَلَيْه‬. }َ‫{لْحَمْدُ لِلَّهِرَبِّ الْعَالَمِين‬

‫وَعُمَركََانُوياَفْتَحُوانَلصَّلَابةَِـا‬
298. Narrated Anas Ibn Mâlik: The Messenger of Allah ,
Abû Bakr and Umar, used to start the prayer with, 'Alhamdu
lillahi Rabil '
Alamin' (All praise be to Allâh, Lord of the Wo-
rlds).113 Agreed upon.

‫«اَيَذْكُرُونَب{ِسْماِللهِالرَّحْمَنِ الرَّحِيمِ فِيأَوَّلِقِرَاءَة‬

‫ل‬:ٌ‫زَادَ مُسْلِم‬ ۲۹۹

.»‫ولافي آخرها‬
299. Anas added in the narration reported by Muslim, but I
never heard any of them reciting Bismillahi -ir-Rahman -ir-
Rahim (In the name of Allah, the Most Benificient, the Most
Merciful) at the beginning of recitation or at its end." 114

ِ‫«لَايَجْهَرُونَبِـ{بِسْمِ اللَّه‬:َ‫وَفِيرِوَايَلةأٍَحْمَدوََالنَّسَائِيوَِّابْنِخُزَيْمَة‬-٣٠٠
.»}ِ‫الرَّحْمَنِ الرَّحِيم‬
300. Anas also narrated, "They would not recite reciting 'Bis-
millahi -ir-Rahman -ir-Rahim (In the name ofAllah, the Most
Benificient, the Most the Merciful) loudly." Related by Ahmad, an-
Nasâ'î and Ibn Khuzaimah.

۳۰۱
‫وَعَلَهَىذَا يُحْمَاللُنَّفْيُّفِي‬. »َ‫كَانُوا يُسِرُّون‬:َ‫وفيأُخْرَىلابْنِ خُزَيْمَة‬
.‫خلافًالِمَنْأَعَلَّهَا‬، ‫رِوَايَةِ مُسْلِم‬
301. In another version by Ibn Khuzaimah, Anas said, "They
used to recite it silently." This explains the negation in the version
ofMuslim ' but I never heard any of them reciting Bismillahi -ir-
Rahman -ir-Rahim ........
Hadith no. 299 .

113- He means they do not say the Basmalah aloud, but read it silently
before they read the Fâtihah, as is mentioned in the following Ahadith
(no. 300, 301) .
114- He may be referring to the end of the Fatihah , as they would start rea-
ding other sûras or verses from the Qur'ân, but again they would not
recite the Basmalah aloud.
107
‫ رَضِايلَلَّتهَُعَالَى‬-َ‫لَّيْتوَُرَاءأََبِيهُرَيْرَة‬: َ‫َالَص‬، ‫وَعَننُْعَيْماِلْمُحْمِرِ ق‬ -
۳۰۲

:َ‫حَتّإَِىذَابَلَغ‬،ِ‫{ِسْماِللهاِلرَّحْمَنِالرَّحِيمِ}ثُمّقَرَأَ بِأَمِّالْقُرْآن‬
‫ ب‬:َ‫ فَقَرَأ‬،- ُ‫عَنْه‬
َ‫َإِذَاقَامَمِن‬،‫يَقُولُكُلَّمَاسَجَدَو‬،َ‫«آمين» و‬:
َ‫]قَال‬٧:‫[لفاتحة‬
‫{لَاالضَّالِّينَ} ا‬
َ‫و‬
ٌ‫َالَّذنَِيفْسِبِييَدِهِإِنِّيلَأَسْبَهُكُمْ صَلَاة‬:‫ُميَّقُولُإِذَساَلَّمَو‬،‫اللَّأهَُكْبَرُث‬:‫الْجُلُوس‬
َ‫َابْنُ خُزَيْمَة‬،‫رَوَااهلُنَّسَائِيُّو‬،َ‫بِرَسُولاِللهصَِلَّىاللهعَُلَيْوهَِسَلَّم‬
302. Narrated Nu'aim al-Mujmir, I prayed behind Abu Hura-
irah and he recited 'Bismillahi -ir-Rahman -ir-Rahîm, ' and
then he recited the Fâtihah until he recited, '
Nor of those who
went astray,'(i.e. the last words ofal- Fatihah) then he said, 'Amîn'.
115 Whenever he prostrated or got up from his sitting (after the
two prostrations), he would say 'Allahu Akbar' When he concluded
his prayer by saying the Taslim (saying to the right and to the left
'Peace be upon you and the Mercy of Allah'), he would say (to us),
'By the One in Whose Hand is my soul, my prayer is the most sim-
ilar to that of the Prophet , among all of you." Relatedby An-
Nasa'î and Ibn Khuzaimah.

ِ‫قَالرَسُواللُلَّهصَِلّاَللىَّهعَُلَيْه‬:َ‫َال‬-
‫رَضِيَالل عهَُنْهُ ق‬- َ‫وَعَنأَْبِي هُرَيْرَة‬- ٣٠٣ ۳۰۳

‫َإِنَّهَاإِحْدَى‬،‫«ذَاقَرَأْتُمُالْفَاتِحَةَفَاقْرَأُوا بِ{سْمِالل اهلِرَّحْمَنِالرَّحِيمِ}ف‬ ِ‫إ‬: َ‫وَسَلَّم‬

ُ‫َصَوَّبوََقْفَه‬، ‫ رَوَاهاُلدَّاقرَُطْنِيُّو‬.»‫آيَاتِهَا‬
303. Narrated Abû Hurairah (RAA): 'The Messenger of Allah
said, "When you recite al-Fâtihah recite Bismillahi -ir-
Rahman -ir-Rahîm' as it is one of its verses. " Related by ad-
Dâraqutnî, and said that it is only traced back to a Companion
andnot to the Prophet

ْ‫َانَرَسُولاُللهصَِلَّاىللهعَُلَيْهِوَسَلَّمإَِذَافَرَغَ مِنْ قِرَاءَةِأَم‬:

‫ وَعَنْهُقَالَ ك‬٣٠٤ -

ُ‫الْحَاكِمُوَصَحْحَه‬،َُ‫وَاهُالدَّاقرُِطْنِيُّوَحَسَّنَهو‬.
َ‫«آمِينَ» ر‬:َ‫الْقُرْآنِ رَفَعَصَوْتَوهَُقَال‬
304. Narrated Abû Hurairah (RAA): 'Whenenver The Messen-

115- The word Âmîn is not part of the Fâtihah, but it is a supplication mea-
ning "O Allâh respond or answer what we have just said." It is always
saidat the conclusion of sûrat al- Fatihah .
108
ger of Allah finished reciting the Mother of the Book 'al-Fa-
tihah' (in prayer), he used to raise his voice saying Âmîn.' Related
by ad-Dâraqutnî and al-Hâkim.

ُ‫لِأَبِيدَاوُدوََالتَّرْمِذِيّمِِنْحَدِيثِوَائِلِبْنِحُجْرٍ نَحْوَه‬-
َ‫ و‬٣٠٥
305. Abu Dawûd and At-Tirmidhî related a similar Hadith on
the authority of Wâ'il Ibn Hujr.

ِّ‫قَالجََاءَرَجُلٌإِلَاىلنَّبِي‬-ُ‫رَضِياَللَّهُعَنْه‬-‫َعَنعَْبْدِاللهبِْنأَِبِيأَوْفَى‬- ‫ و‬٣٠٦
‫صَلَّىاللهعَُلَيْهوَِسَلَّمفَقَاإلَِنِّيلَاأَسْتَطِيعُأَنْأَخُذَمِنَ الْقُرْآنِ شَيْئًا فَعَلِّمْنِميَا‬
،ُ‫َلَإاِلإَِهلََّااللَّه‬،
‫الْحَمْلدُِلَّهِو‬،َِ‫ُبْحَانَاللهو‬:
‫«ُلْ س‬
‫ق‬:َ‫َقَال‬،‫يُحْزِلُنِي مِنْهُف‬
ُ‫َوَاهُأَحْمَد‬.‫َلَاحَوْلَوَلَا قُوإَِّلةََّبِااللَّاهلِْعَلِيّاُلْعَظِيمِالْحَدِيثَر‬،
‫وَاللهأَُكْبَرُ و‬
.
ُ‫الْحَاكِم‬،َُ‫دَّارَقُطْنِيّو‬،
‫َصَحْحَهُابْنُحَيَّانوَال‬،‫النَّسَائِيُّو‬،َ‫وَأَبُو دَاوُدَ و‬
306. Narrated 'Abdullah bin Abî Awfâ (RAA): 'A man came to
theMessenger of Allah and said, I cannot memorise anything
from the Qur'an, so teach me something which is sufficient for me
(to say in prayer). The Messenger of Allah said to him, "say,
'Subhanallah, wal-hamdu lillaah, wa lâ ilaha illallah, wa-
llâhu akbar, wa lâ hawala wa là Quwata illâ billâh-'Aliy-
yil-'Adheem, (Glory be to Allâh, and Praise be to Allâh!
There is none worthy of worship but Allâh, Allâh is the
Greatest, and there is no power nor might except by Allah's
leave, the Exalted, the Mighty." Part of the Hadith is related
by Ahmad, Abu Dawûd, an-Nasâî and was rendered authentic by
Ibn Hibbân, ad-Dâraqutnî and al-Hâkim.

۳۰۷
ِ‫«كَانَرَسُولُاللهِصَلَّىاللهُ عَلَيْه‬:َ‫قَال‬-ُ‫رَضِ ايلَلَّعهَُنْه‬-َ‫وَعَنأَْبِقيَتَادَة‬ -

ِ‫ِفَاتِحَة‬-‫ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ ب‬- ِ‫َقْرَأُفِي الظُّهوْرَِالْعَصْر‬،

‫وَسَلَّمَ يُصَلِّيبِنَا فَي‬
‫يَقْرَأُ فِي‬،‫ُطَوِّلاُلرَّكْعَةاَلأُولَوَى‬، ‫يُسْمِعُنَاالآيَأةَحْيَانًاوَي‬، َ‫الْكِتَابِوَسُورَتَيْنِ و‬
ِ‫ مُتَّفَقٌعَلَيْه‬. »‫الأُخْرَيَيْنِ بِفَاتِحَةِالْكِتَاب‬
307. Narrated Abu Qatâdah (RAA): 'Allah's Messenger
used to lead us in prayer, and he would recite al-Fatihah followed
109
 by two other Sûras (i.e. a sûrah in each rak'ah) -in the first two
Rak'at ofthe Dhuhr and Asr prayers. Sometimes we were able
-

to hear a verse or so (ofwhat he was reading). He used to , pro-

long the first rak'ah more than the second, and he would recite al-
Fâtihah in the last two rak'ât (the third and the fourth). Agreed
upon.

َ‫ كُنَّا نَحْرُرُ قِيَام‬:َ‫قَال‬-ُ‫رَضِيَاللهعَُنْه‬-ِّ‫وَعَنْأَبِيسَعِيدِ الْخُدْرِي‬ ۳۰

ِ‫َحَزَرْنَاقِيَامَهفُِيالرَّكْعَتَيْن‬،‫رَسُولاِللهصَِلَّىاللهُعَلَيْهوَِسَلَّمَفِاليظُّهْروَِالْعَصْرِ ف‬
ِ‫َفِايلْأَخْرَبَيْن‬.‫السَّحْدَةِ و‬.]٢‫و‬١:ِ‫}َ[السَّجْدَة‬ ‫*نْزِيل‬َ‫{لَم ت‬ ‫ ا‬:َ‫الأولَبَيْنِ مِناَلظَّهْقرَِدْر‬
،ِ‫َفِاليأُولَيْنمِِناْلْعَصْرِ عَلَقىَدْرِالأَخْرَيَيْنمِِناَلظَّهْر‬. َ‫قَدْرَ النَّصْفمِِنْذَلِكو‬
.ٌ‫َوَاهُ مُسْلِم‬.‫وَالْأُخْرَيْنِعَلَاىلنَّصْفمِنْذَلِكَر‬
308. Narrated Abû Sa'îd al-Khudrî (RAA): 'We used to estim-
ate how long Allah's Messengerstood (while reciting verses
from the Qur'ân after the Fâtihah) in the Dhuhr and 'Asr prayers.
We estimated that he stood in the first two rakât of the Dhuhr
prayer as long as it takes to recite "Alif Lâm Mîm. The revela-
tion oftheBook(the Qur'ân).. "(i.e. Sûrah as-Sajdah, no. 32).
He stood half that time in the last two rakât , of the Dhuhr pra-
yer. In the first two rakât of the Asr prayer, he stood as long as
he did in the last two rakât of the Dhuhr prayer, and in the last
two (of the Asr prayer), he stood about half that time. " Related
by Muslim.

،ِ‫انفَُلَانيٌُطِيلُالْأُولَيَيْنِمِناَلظُّهْر‬:
َ‫وَعَنْ سُلَيْمَانَبْنِيَسَارٍقَالَك‬ - ۳۰۹

‫َفِاليْعِشَاءِ بِوَسَطَهوَِفِي‬،‫َقْرَأُ فِيالْمَغْرِببقصارِالْمُفَصَّلَو‬، ‫وَيُخَفِّافلُْعَصْرَ وَي‬

‫َاصَلَّيْوتَُرَاءأَحَدٍأَشْبَصهَلَاةٌ بِرَسُولاِللَّصهَِلَّى‬: ‫َقَالأَبُو هُرَيْرَةَ م‬،‫الصُّبح بطواله ف‬
.‫أَخْرَجَهاُلنَّسَائِيّبُِإِسْنَادِ صَحِيح‬، ‫اللهعَُلَيْهوَِسَلَّمَ مِنْ هَذَا‬
309. Narrated Sulaimân bin Yasâr (RAA) : 'A man116 used to
prolong the first two rak´ât of the Dhuhr prayer, shorten the Asr

116- Imâm al-Baghwî in his book 'Sharh as-Sunnah' said that this man was
'Amro bin Salamah, who was the governor of Madinah at that time.
110
prayer and recite short sûras of the mufas-sal117 of the Qur'ân
in the Maghrib prayer. In the 'Isha' prayer, he would recite from
the medium sûras118, and in the Fajr prayer he would readfrom

at- Tiwâl.119 Abu Hurairah(RAA) then said, 'I have not prayed
behind a man whose prayer is more similar to that of the Prophet
than that man." Rendered by an-Nasa'i with a sound chain
of
narrators.

‫ سَمِعْتُرَسُولاَللَّصهَِلَّى‬:
َ‫قَال‬-ُ‫رَضِياَللهُعَنْه‬-‫َعَنْجُبَيْرِبْنِمُطْعِم‬-
‫ و‬٣١٠
.ِ‫ُتَّفَقٌعَلَيْه‬.‫اللهُعَلَيْهوَِسَلَّميَقْرَأُفِايلْمَغْرِبِبِالطُّورِ» م‬
-

310. Narrated Jubair bin Mut'im (RAA): 'I heard the Messen-
ger of Allah reciting Surat at-Tûr (no. 52) in the Maghrib pra-
yer.'Agreed upon.

۳۱۱
ِ‫كَانَرَسُولُ اللهِصَلَّى اللهُعَلَيْه‬:َ‫قَال‬-ُ‫رَضِيَاللَّهُعَنْه‬- َ‫وَعَنْأَبِيهُرَيْرَة‬
، ]٢‫و‬١ :َ‫أ{َلَم تَنْزِيلُ} ا[لسَّحْدَة‬:ِ‫وَسَلَّميََقْرَأُ فِيصَلَاةاِلْفَجْريَِوْمَ الْجُمُعَة‬
ِ‫ُتَّفَقعٌَلَيْه‬.‫]م‬١:َ‫وَهَلأَْتَىعَلَاىلإِنْسَانِ}ا[لإِنسَان‬
Π

311. Narrated Abu Hurairah (RAA): 'Allah's Messenger

used to recite in the Fajr prayer on Friday, "Alif Lâm Mim. The
revelation ofthe Book (the Qur'ân) ..." (i.e. Sûrah as-Sajdah,
no. 32),and "Has there not been over man a period oftime..."
(i.e. Surah al-Insân, no. 76). Agreed upon.

َ‫ُدِذيمَُلِك‬:
‫َلِلطَّبَرَانِيمِنْحَدِيثاِبْنمَِسْعُود ي‬-
‫ و‬۳۱۲
312. At-Tabarânî related on the authority of Ibn Mas'ûd: H
'e
used to do this continuously."
117- The Sûras starting from (accordingto the strongest opinion) Qaf(no. 50)
to the end ofthe Holy Qur'ân.
118- This includes the mi'in (Sûras of around and over 100 verses), and the
mathânî ( come after the mi'in up to Qâf) .
119- The first seven long Sûras in the Qur'ân, and some scholars add Sûras
no. 8 and 9 (as there is no Basmalah between al-Anfal and at-Tawbah).
They have been called at- Tiwal (the long) as they are the longest Sûras
in the Qur'ân .
111
 ِ‫ صَلَّيْتُمَعاَلنَّبِيِّ صَلَّىاللهعَُلَيْه‬:َ‫َال‬-
‫رَضِايللََّهُعَنْهُ ق‬-َ‫وَعَنْحُذَيْفَة‬ ۳۱۳

َ‫وَلَا آيَةُ عَذَاإبٍِلَّاتَعَوَّذ‬،ُ‫وَسَلَّمَفَمَا مَرَّتْبِهآِيَةُرَحْمَإةٍِلَّواَقَ عفَِنْدَهَا يَسْأَل‬

ُّ‫وَحَسَّنَهُ التَّرْمِذِي‬،ُ‫َخْرَجَهاُلْخَمْسَة‬.‫مِنْهَا» أ‬
313. Narrated Hudhaifah (RAA): I prayed with the Prophet
, whenever he came to a verse that mentioned mercy,he would
stop and ask Allâh for His blessings, and whenever he came to a
verse that mentioned punishment, he would seek refuge in Allâh
from the Hell-fire." Related by the five Imâms . At-Tirmidhî rende-
red it Hasan (good) .

ُ‫قَالَرَسُولاُللَّهصَِلَّىاللَّه‬:َ‫قَال‬-‫رَضِايلَلَّعهَُنْهُمَا‬-ٍ‫وَعَناْبْنِعَبَّاس‬-٣١٤
َ‫أ‬:َ‫عَلَيْهوَِسَلَّم‬
ُ‫َأَمَّاالرُّكُوع‬،‫«لَواَإِنِّنيُهِيتُأَنأَْقْرَأَ الْقُرْآرنَاكِعًاأَوْسَاجِدًاف‬
َ‫فَعَظْمُوافِيهاِلرَّبَّوَأ‬
.»ْ‫َقَمَنْ أَنْ يُسْتَجَابَ لَكُم‬،‫مَّ السُّجُودُفَاجْتَهِدُوا فِي الدُّعَاءِف‬،
. ٌ‫رَوَاهُ مُسْلِم‬
314. Narrated Ibn 'Abbas (RAA): "The Messenger of Allah
said, "I was forbidden from reciting the Qur'ân whether in
a state ofrukû' or in sujûd(prostration). When you perform
ruku', Glorify Allah (say Glory to my Lord the most Great), and
inprostration, strive your best in making supplication, as
you are then entitled to have your supplication answered
(Allâh willing). Related by Muslim .

ِ‫كَانَرَسُولاُللهصَِلَّاىللهعَُلَيْه‬:
ْ‫َالَت‬-
‫َضِياَللَّهُعَنْهَا ق‬-
‫وَعَنْعَائِشَةَ ر‬ -
۳۱۵

َّ‫ اللهُم‬،َ‫«ُبْحَانَاكللََّهُمَّ رَبَّنَاوَبِحَمْدِك‬

‫س‬:ِ‫وَسَلَّمَ يَقُولُ فِيرُكُوعِهوَِسُجُودِه‬
ِ‫اغْفِرْلِيمُتَّفَقعٌَلَيْه‬
315. Narrated 'A'ishah (RAA): "Allâh's Messenger , used to
say in his rukû and sujûd (prostration), "Glory and praise is to
You, O Allah, our Lord. O Allâh forgive me." Agreed upon.

ِ‫كَانَرَسُواللُلَّهصَِلّالَلىَّهعَُلَيْه‬:
َ‫قَال‬-ُ‫رَضِيَاللَّعهَُنْه‬-َ‫َعَنْأَبِيهُرَيْرَة‬-
‫ و‬٣١٦
َ‫ سَمِع‬:ُ‫مَّيُكَبِّرُ حِينَيَرْكَعثُُمَّ يَقُول‬،
ُ‫وَسَلَّمإَِذَا قَامإَِلَى الصَّلَاةيُِكَبِّرُ حِينَيَقُومُ ث‬
112
َ‫ رَبَّنَاوَلَك‬:ٌ‫ثُمَّ يَقُولُ وَهُوَ قَائِم‬، ِ‫اللهلُِمَنْحَمِدَهُ حِينَيَرْفَعُصُلْبَهمُِنَ الرُّكُوع‬
َ‫ثُمَّ يُكَبِّرُ حِين‬، ُ‫مَّيُكَبِّرُ حِينَيَرْفَعُرَأْسَه‬،
ُ‫ُمَّيُكَبِّرُ حِينَيَهْوِيسَاجِدًا ث‬،
‫الْحَمْدُ ث‬
ُ‫وَيُكَبِّرُ حِينَيَقُوم‬، ‫ّيَفْعَذلَُلِكَفِي الصَّلَاةِ كُلَّهَا‬،
‫ميَُّكَبِّرُ حِينيََرْفَعُ ثُم‬،
ُ‫يَسْجُدُ ث‬
ِ‫ُتَّفَقٌعَلَيْه‬.‫مِانثَْنَتَيْنبَِعْدَالْجُلُوسِم‬
316. Narrated Abu Hurairah (RAA): 'When Allah's Messenger
got up to pray, he would say the Takbir while standing, then
say the Takbir when he bowed (for ruku ) . When he rose from
rukû he would say, "Sami'al Lâhu liman hamidah (Allâh
hears those who send praises to Him)", and while standing
with his back straight (after rukû ) he would say, "Rabbana wa
lakal-hamd (O Allah, our Lord! All praise is for You)." He
would then say the Takbîr when going down to proatration, and
when he raised his head, then when he prostrated for the second
time he would say the Takbîr one more time when he raised his
head from the second prostration. He would do this for all his pra-
yers, in each rak'ah and he would also say the Takbîr when he got
up from his sitting after praying two rak'ât. Agreed upon.

۳۱۷
‫كَانَرَسُولاُللَّهِصَلَّى‬:َ‫قَال‬-ُ‫رَضِايَللهُعَنْه‬-ِّ‫وَعَنأَْبِيسَعِيدٍ الْخُدْرِي‬ -

َ‫ِلْء‬،‫«للَّهُمّرََبَّنَلاَكاَلْحَمْدُم‬‫ا‬: َ‫اللهعَُلَيْهوَِسَلَّمإَِذَارَفَعرَأْسَهُمِنَ الرُّكُوعِقَال‬

‫أَحَقُّمَا‬، ِ‫أَهْاللَثَّنَاءِوَالْمَجْد‬،َ‫مَلْءمََا شِئْتَمِنْشَيْءٍبَعْد‬،َِ‫السَّمَوَاتِوَالأَرْضو‬
،َ‫لَامُعْطلَِيمَامَنَعْت‬، َ‫لَّهُمّلَاَمَانِلعَِمَاأَعْطَيْتُو‬-‫َكُلْنَالَكعََبدُ ال‬-
‫قَا اللَْعَبْدُ و‬
.ٌ‫»َوَاهُمُسْلِم‬
‫وَلَايَنْفَعُذَاالْحَدِّمِنْاكلَْجَدُّ ر‬
317. Narrated Abû Sa'îd al-Khudrî (RAA): when 'Allâh's Mes-
senger raised his head from rukû he would say, "Our Lord!
All praise is Yours. (Apraise that) fills the heavens and the
earth, and fill what lies between them, and fills whatever
else, You wish, to be filled after that. You alone are deser-
ving of praise and majesty. This is the most truthful state-
ment that a servant has ever said, and we are all Your sla-
ves. O Allâh, there is no one who may withhold what You
give, and there is no one, who may give what You have wit-
hheld.No fortune or prosperity(whether it be money, children,

113
power etc) will save or benefit its owner with You (it is only
Your mercy and virtue that benefits anyone). Related by Muslim.

ِ‫قَالَرَسُولُاللهِصَلَّاىللهُعَلَيْه‬:َ‫قَال‬- ‫ رَضِيَاللهعَُنْهُمَا‬-ٍ‫ وَعَانبْْنعَِبَّاس‬۳۱۸

- ِ‫َأَشَاربَِيَدِهِإِلَأىَنْفِه‬-‫َلَى الْجَبْهَةِو‬: ‫«ُمِرْتُأَنأَْسْجُدَعَلَسىَبْعَأةَِعْظُمٍ ع‬ ‫أ‬: َ‫وَسَلَّم‬
ِ‫مُتَّفَقٌعَلَيْه‬. ِ»‫َأَطْرَافاِلْقَدَمَيْن‬،‫لْرُكْبَتَيْنِو‬،
‫وَالْيَدَيْنِوَا‬
318. Narrated Ibn 'Abbâs (RAA): 'The Messenger of Allah
said,"Iwas commanded to prostrate on seven bones (bodily
parts): the forehead" and he pointed to his nose,120 hands, knees
and the ends ofthe feet (the toes) .' Agreed upon .

۳۱۹
‫َنَّرَسُولاَللهصَِلَّالىلَّهُعَلَيْوهَِسَلَّمَكَانإَِذَاصَلَّى‬:
‫وَعَناِبْنِ يُحَيِّنَةَ أ‬
ِ‫ُتَّفَقٌعَلَيْه‬.‫حَتَّيىَبْدُبوَيَاإضِبُْطَيْهِ»م‬،ِ‫وَسَجَدَفَرَّبجََيْنيََدَيْه‬
319. Narrated Ibn Buhainah (RAA), 'Whenever the Messen-
ger ofAllâh used to pray, he would keep his arms away from his
sides (when he prostrated), so that the whiteness of his armpits
was visible." Agreed upon.

ُ‫قَالَرَسُولُ اللهِصَلَّى الله‬:َ‫قَال‬- ُ‫رَضِايلَلَّعهَُنْه‬-ٍ‫وَعَانلِْبَرَاءِبْنِعَازِب‬ ۳۲۰

ٌ‫َوَاهُ مُسْلِم‬.
‫»َ ر‬
‫ارْفَعْمِرْفَقَيْك‬،
َ‫«ذَاسَجَدْتَفَضَعْكَفَّيْكَو‬
ِ‫إ‬:َ‫عَلَيْهوَِسَلَّم‬
320. Narrated al-Bara' bin 'Azib (RAA): The Messenger of
Allah said, "Whenever you prostrate, place the palms of
your hands (on the ground), and raise your elbows." Related
byMuslim.

120- Imâm al-Qurtbî said, "This shows that the forehead is the main part on
which the face prostrates, and the nose is associated with it.' Ibn Daqiq
al- 'Abd said, "This means that the Prophet considered the forehead
and the nose as one part, otherwise, the parts of the body on which pros-
tration is performed would have been eight.' This Hadith is further expl-
ained by the narration of an-Nasa'i, Ibn Tawûs said, 'And he put his
hand on his forehead and he passed it over his nose and said, "This
isone(part)."
114
َ‫«أَنّاَلنَّبِيَّصَلّاَللىَّهعَُلَيْهوَِسَلَّم‬:- ُ‫رَضِايلَلَّعهَُنْه‬- ٍ‫عَنوَْائِلبِْنِحُجْر‬- َ‫ و‬۳۲۱
ُ‫ رَوَاهُ الْحَاكِم‬. »ُ‫إِذَاسَجَدَ ضَمَّ أَصَابِعَه‬،َ‫كَانإَِذَا رَكَعَفَرَّجَبينأَصَابِعِهِو‬
321. Wâ'il bin Hujr (RAA) narrated, 'Whenever the Messen-
ger of Allah used to bow, he would separate his fingers (with
his hands pla-ced on his knees). When he prostrated, he would
keephis fingers together.' Related by Al-Hakim .

ُ‫ رَأَيْترَُسُواللَلَّهصَِلَّاىلله‬:ْ‫َالَت‬- ‫رَضِايلَلَّهُعَنْهَا ق‬-َ‫ وَعَنعَْائِشَة‬۳۲۲ -

.َ‫وَصَحَّحَهُابْنُخُزَيْمَة‬،ُّ‫رَوَاهُالنَّسَائِي‬.»‫عَلَيْهوَِسَلَّمَيُصَلِّيمُتَرَبِّعًا‬
322. 'A'ishah (RAA) narrated, I saw the Messenger of Allâh
praying while sitting cross-legged.'121Related by An-Nasa'i and
Ibn Kh-uzaimah graded it as Sahih.

َ‫أَنَّالنَّبِيَّ صَلّاَلىلهُعَلَيْهِوَسَلَّمَ كَان‬- ‫رَضِيَاللَّهُعَنْهُمَا‬-ٍ‫ وَعَناْبْنِعَبَّاس‬۳۲۳

.»‫َارْزُقْنِي‬،‫َعَافِنِيو‬،‫وَارْحَمْنِيوَاهْدِنِيو‬،‫«لَّهُمَّاغْفِرْلِي‬ ‫ال‬:ِ‫يَقُولُ بَيْنَ السَّجْدَتَيْن‬
.
ُ‫َصَحْحَهُ الْحَاكِم‬،‫واللفظلأَبيدَاوُدَو‬،‫رَوَاهُ الأَرْبَعإَِةلَُّاالنَّسَائِي‬
323. Ibn 'Abbâs (RAA) narrated, 'Between the two prostrati-
ons, theMessenger of Allah 2 used to say, "O Allâh, forgive me,
have mercy on me, guide me, grant me well-being, and pro-
vide for me." Related by the four Imâms except for An-Nasa'î,
and the wording is from Abû Dawûd. Al-Hâkim graded it as Sahih .

ُ‫«نَّهُرَأَاىلنَّبِيَّصَلّ اَلىلَّه‬
َ‫ أ‬:-ُ‫رَضِايلَلَّهُعَنْه‬-ِ‫َعَنمَْالِكبِْنِ الْحُوَيْرِث‬- ‫ و‬٣٢٤
.» ‫ِذَاكَانَفِويَتْرِمِنْصَلَاتِهِلَمْيَنْهَضحَُتَّى يَسْتَوِيفَاعِدًا‬، ‫عَلَيْهِوَسَلَّميَُصَلِّيفَإ‬
.ُّ‫رَوَاهُالْبُخَارِي‬
324. Mâlik bin al-Huwairith (RAA) narrated that he saw the
Messenger of Allah praying. If he was praying the odd rak´ât
(the first or the third), he used to sit for a moment (a quick sitting
after the second prostration) before he got up." Related by Al-
Bukhârî .

121- This was when the Prophet fell off his horse and his ankle was dis-
located(Imâm as-San ânî in Subul as-Salâm.)
115
َ‫«نَّ النَّبِيَّ صَلَّىاللهُعَلَيْهِوَسَلَّمَ قَنَت‬
َ‫ أ‬:-ُ‫رَضِياَللهُعَنْه‬-ٍ‫َعَنْأَنَس‬-‫ و‬٣٢٥
ِ‫ُتَّفَقٌعَلَيْه‬.‫ثُمَّتَرَكَهُ» م‬،ِ‫َدْعُوعَلَأىَحْيَاءمِانلَْعَرَب‬،
‫عْدَ الرُّكُوعِ ي‬،َ‫شهرًا ب‬
325. Anas (RAA) narrated, "The Messenger ofAllah stood
in humble supplication reciting the Qunût122 for a whole month
asking Allâh to punish some of the Arab tribes, and then he stop-
ped(making this supplication)."123 Agreed upon.

٣٢٦
ْ‫«أَمَّافِاليصُّبْحفَِلَم‬
َ‫و‬:َ‫َزَاد‬،‫وَلأَحْمَدوََالدَّارقُِطْنِنيَحْوُهُمِنوَْجْهِ آخَرَ و‬
.»‫يَزَليَْقْتُتُحَتَّفىَارَقاَلدُّنْيَا‬
326. Ahmad and Ad-Dâraqutnî related a similar Hadith (on
the authority ofAnas) but with a different chain ofnarrators. The
narration says, "The Messenger ofAllah kept on making Qunût
during the Fajr prayer until he left this world."124

122- Qunût is a special supplication made in certain prayers while standing

after raising one's head frombowing. It is usually done in the Witr pra-
yer, or in the second rak'ah ofthe Fajr prayer.
123- They are the tribes of Ra'l and Dhakwân. The Messenger of Allah
sent almost 70 of his Companions (who had memorized the Qur'ân), to
those tribes to teach them Islâm . There was a peace treaty between
them and the Messenger of Allah , but they killed the seventy men.
He was very sad for the loss of his Companions and spent a whole
month reciting this supplication. This is proof that it is permissible to
make Qunût, reciting the supplication aloud (in any of the five prayers)
when Muslims are faced with calamities.
124- What the Messenger stopped (as mentioned in the first Hadith) is his
supplication asking Allâh to punish the people who killed his Compan-
ions. As for what he kept doing, most scholars are of the opinion that
what Anas meant by Qunût in this Hadith is that the Prophet would
stand(after raising his head from rukû') for some time making supplica-
tion and dhikr (remembering Allâh), in the Fajr prayer, until he died.
Anas himself and the four Khulafa', did not observe this Qunût in the
Fajr prayer after the death of the Prophet which supports the opinion
ofthe scholars, as they would not abandon something that the Messen-
ger ofAllâh continueddoing all his life, so that it becomes part ofhis
Sunnah.

116
ُ‫أ«َنّاَلنَّبِيَّصَلَّاىللَّهُ عَلَيْهوَِسَلَّمَكَانَ لَا يَقْتُت‬:-ُ‫ رَضِيالَلَّهُعَنْه‬- ُ‫وَعَنْه‬ -
۳۲۷

َ‫ صَحَّحَهُ ابْنُ خُزَيْمَة‬. » ٍ‫َوْدَعَا عَلَىقَوْم‬،‫إِلّإَاِذَا دَعَالِقَوْمٍأ‬

327. Anas (RAA) narrated, "The Messenger of Allah would
not stand for the Qunût (in prayer) unless he was supplicating for
or against certain people." Ibn Khuzaimah graded it to be Sahih .

:‫«ُلْتلُِأَبِي‬
‫ق‬:
َ‫َال‬-
‫رَضِاليلََّهُعَنْهُق‬-ِّ‫وَعَنسَْعْدِبْنطَِارِقِالأَشْجَعِي‬- ۳۲۸
،ٍ‫َأَبِبيَكْر‬،
‫ِنَّكقَدْصَلَّيْتخََلْفرََسُولاِللهِصَلَّىاللهُعَلَيْوهَِسَلَّمَ و‬،‫يَا أَبَتِإ‬
.»‫أَيبُْنَيَّمُحْدَث‬:َ‫َكَانُوايَقْتُونَفِايلْفَجْرِ ؟قَال‬،
‫َعَلِيّأََف‬،
‫وَعُثْمَانَو‬،َ‫وَعُمَر‬
َ‫رَوَاهُ الْخَمْسَ إةُِلَّاأَبَا دَاوُد‬
328. Sa'd bin Târiq Al-Ashjaî (RAA) narrated, 'I said to my
father,"Father,you have prayed behind Allâh's Messenger , Abû
Bakr, Umar, Uthmân and 'Alî. Did they observe making Qunût
in Fajr prayer?" He said, 'No son, it is something that has been
innovated (i.e. a Bid'ah) . " Related by the five Imâms except for
Abu Dawûd .

ِ‫عَلَّمَنِيرَسُولاُللَّه‬:َ‫أَنَّهُ قَال‬- ‫رَضِيَاللَّهُ عَنْهُمَا‬-ٍّ‫ وَعَنِالْحَسَنِبْنعَِلِي‬۳۲۹

،َ‫«للَّهُماَّهْدِنِفيِيمَنْ هَدَيْت‬
‫ ا‬:ِ‫صَلاَّلىلهعَُلَيْوهَِسَلَّمَكَلِمَاأَتقٍُولُهُنَّفِيقُنُوتِالْوِتْر‬
‫وَقِنِيشَرَّمَا‬،َ‫َبَارِكلَِي فِيمَا أَعْطَيْت‬، ‫تَوَلَّنِفيِيمَنْتَوَلَّيْتَ و‬،
َ‫وَعَافِنِفيِيمَنْعَافَيْتَو‬
‫َبَارَكْترَبَّنَا‬،‫إِنَّهلَُايَذِلُّمَنْوَالَيْتَت‬،َ‫فَإِنَّكتََقْضِويَلَا يُقْضَىعَلَيْكَو‬،َ‫قَضَيْت‬
،َ‫«لَياَعِزُّمَنْعَادَيْت‬ َ:
‫َزَادَالطَّبَرَانِيّوَُالْبَيْهَقِيُّ و‬،
‫َوَاهُ الْخَمْسَةُو‬. ‫»ر‬ ‫وَتَعَالَيْت‬
.»ِّ‫ عَلَىالنَّبِي‬-‫َعَالَى‬-‫وَصَلَّى اللهُ ت‬:ِ‫زَاداَلنَّسَائِيّمُِنوَْجْهِآخَرَفِي آخِرِه‬
‫يلا يتلا يتلا‬

329. Al-Hasan bin 'Alî (RAA) narrated, 'I said to Allah's Mes-
senger , “Teach me some words to say when making Qunût in
the Witr prayer. He taught me, "Oh Allâh, guide me with those
whom You have guided, and strengthen me with those wh-
omYou have given strength. Take me into Your care. Bless
me in what You have given me. Protect me from the evil
You have ordained. Surely You have commanded and are
not commanded, and none whom You have committed to
117
Your care shall be humiliated You are Blessed, Our Lord
and Exalted." Related by the five Imâms . At-Tabarânî and Al-
Baihaqî added, "and none whom You have taken as an
enemy shall be honored. " An-Nasâî added through another
chain of narrators, "May the Peace and Blessings of Allâh,
theAlmighty be upon His Prophet."

َ‫«انَرَسُولاُللَّصهَِلّاَلىلَّعهَُلَيْوهَِسَلَّم‬ َ‫لْبَيْهَقِيعَنِابْعنَبَّاسٍقَال‬-
َ‫ك‬: ‫وَا‬٣٣٠
.ُ‫َفِسيَنَدِهِ ضَعْف‬.‫»و‬
ِ‫يُعَلِّمُنَادُعَانءَدْعُبوِهِفِيالقُنُوتِمِنْصَلَاةاِلصُّبْح‬
330. Ibn 'Abbâs narrated, "The Messenger of Allah used to
teach us a supplication to recite in the Qunût of the Fajr prayer."
RelatedbyAl-Baihaqî, but with a weak chain ofnarrators.

ِ‫قَالرََسُواللُلَّهِصَلّاَلىلَّهعَُلَيْه‬:َ‫قَال‬-ُ‫َضِياَللَّعهَُنْه‬- ‫ وَعَنأَْبِي هُرَيْرَةَ ر‬۳۳۱

»ِ‫وَلْيَضَيعَْدَيْهقَِبْلرَُكْبَتَيْه‬،ُ‫«ِذَاسَجَدأََحَدُكُمْفَلَايَبْرُكْكَمَايَبْرُكُالبَعِير‬ ‫إ‬: َ‫وَسَلَّم‬
. ٍ‫ وَهُوَ أَقْوَىمِنْحَدِيثوَِائِلمِِنْحُجْر‬، ُ‫أَخْرَجَهُالثلاثة‬
331. Abu Hurairah (RAA) narrated that the Prophet said,
"When one of you prostrates, he should not kneel down in
his prayer as a camel does (i.e. put his knees down before his
hands). He must put his hands first (on the ground) before he
puts his knees down." Related by the three Imâms . It is stro-
nger than the Hadîth narrated by Wâ'il Ibn Hujr.

.»ِ‫إ«ِذَاسَجَدَوَضَعرَُكْبَتَيْهِقَبْيلَدَيْه‬:َ‫رَأَي اْلنتَُّبِيَّصَلَّاىللهعَُلَيْهوَِسَلَّم‬٣٣٢
،
- ُ‫رَضِيَاللهتَُعَالَعىَنْه‬- َ‫أَخْرَجَاهلُأَرْبَعَفةَُإِنّلَِلأَوَّلِشَاهِدًامِنْحَدِيثاِبْنِعُمَر‬
‫ذَكَرَاهلُْبُخَارِي مُّعَلَّقًا مَوْقُوفًا‬،ََ‫صَحَّحَاهبُْنُ خُزَيْمَةو‬
332. Wâ'il Ibn Hujr (RAA) narrated, 'I saw the Prophet
place his knees down when he prostrated before he put his hands.'
Relatedby the four Imâms. The reason behind the strength of the
previous narration (of Abû Hurairah) is that it is supported by
another narration on the authority of Ibn Umar (RAA) which was
graded as Sahih by Ibn Khuzaimah. It was also relatedby Al-

118
Bukhârî but the chain of narrators is only connected to Nâfi
(RAA) and does not reach the Prophet 125.

ِ‫«نَّرَسُواللَلَّهصَِلَّاىللَّهعَُلَيْه‬
َ‫ أ‬:- ‫رَضِيَاللهُعَنْهُمَا‬-َ‫ وَعَناْبْنِ عُمَر‬٣٣٣
‫َاليُمْنَى عَلَى‬،‫وَسَلَّمَكَاإنَِذَقاَعَدلَِلْتَشَهُدِوَضَعيََدَهُالْيُسْرَىعَلَىرُكْبَتِهِالْيُسْرَى و‬
:ُ‫َفِريِوَايَةٍلَه‬،‫وَاهُمُسْلِمٌو‬.َ‫وَعَقَدَثَلاثاًوَخَمْسِيونََأَشَارَبِإِصْبَعِهاِلسَّبَابَةِ» ر‬،‫اليُمْنَى‬
.»َ‫أَشَارَبِالَّتِيتَلِايلإِبْهَام‬،َ‫وَقَبَضأَصابعه كُلُّهَا و‬
333. Ibn Umar (RAA) narrated, 'Whenever the Messenger of
Allâh sat for Tashahhud, 126 he would place his left hand on his
left knee and his right hand on his right knee and he would form a
ring like (fifty-three) and point with his index finger (the right
hand isheld closed in this case, with the thumb touching the side
ofthe index finger, which alone is extended to point with it.) Rel-
ated by Muslim. In another version by Muslim, 'And he would
close his hand (clench his fingers) and point with his index finger.'

ِ‫التَفَ إتَِلَيْنَا رَسُواللُلَّه‬:َ‫قَال‬-ُ‫رَضِياَللَّعهَُنْه‬- ٍ‫ وَعَنْعَبْدِاللهِبنمَسْعُود‬٣٣٤

ُ‫لصَّلَوَات‬، ‫تَّحِيَّالتُِلَّهوَِا‬: ‫«ِذَصاَلّأََىحَدُكُمْفَلْيَقُلال‬
‫إ‬:َ‫صَلّاَلىلهعَُلَيْهوَِسَلَّمَفَقَال‬
‫سَّلَامُعَلَيْنَواَعَلَى‬،
‫لسَّلامُعَلَيْأكَيَُّهاَلانَّبِيّوَُرَحْمَاةلُلَّ وهَبَرَكَاتُهُال‬،‫والطَّيِّبَاتُا‬
ْ‫أَشْهَدُأَن‬، َ‫شْهَدُأَنْلَاإِلإَِهلََّاللهُوَحْدَهُلَاشَرِيلكََهُو‬، َ‫عِبَادِ اللهِ الصَّالِحِينَأ‬
ِ‫مُتَّفَقٌ عَلَيْه‬. »‫َيَدْعُو‬،‫ْميََّتَخَيَّرُ مِناَلدُّعَاءِأَعْجَبإَِهلَُيْهِف‬،
ُ‫مُحَمَّدًاعَبْدَوهَُرَسُولَهُثل‬
.‫واللفظللبخاري‬
ُ‫َناّلَنَّبِيُّصَلّاَللىَّه‬:
‫وَلأَحْمَدَ أ‬،ُ‫َانَقُولقَُبْلأََنيُْفْرَضعَلَيْنَا التَّشَهد‬:
ّ‫والنَّسَائِي كُن‬
َ‫أَمَرَهُأَنْيُعَلِّمَاهُلنَّاس‬،
َ‫عَلَيْهِوَسَلَّمَعَلَّمَهاُلتَّشْهَدَو‬
125- The consensus of the scholars supports the Hadith of Ibn Hujr. Imâm
Ibnul Qaiyim is also of the opinion that one should put his knees down
first. Imâm An-Nawawî said though that it seems that no opinion is
more prefe-rable than the other, i.e. both Ahadith are accepted, and one
can go down in any way described.
126- The Testification of faith, which is recited in the final sitting of the
prayer.
119
 334. 'Abdullah Ibn Mas'ûd (RAA) narrated, 'Allah's Messen-
ger turned around to us and said, "When any of you prays
(and sits for the final Tashahhud) then he should say, 'All gre-
etings of humility are for Allâh, and all prayers (or more
generally all acts of worship) and good deeds (all good things,
sayings, praising Allah, dhikr of Allâh etc...) are all for Allâh .
Peace be upon you, O Prophet, and the mercy of Allâh and
Hisblessings be upon you. Peace be upon us and upon the
righteous slaves of Allah. I bear witness that none is wor-
thy ofworship but Allâh, and I bear witness that Muham-
mad is His slave and His Messenger.' Then you may choose
whatever supplication you like best and recite it." Agreed
upon, and the wording is from Al-Bukhârî .
In the narration of An-Nasâ'i on the authority of Ibn Mas'ûd, 'We
used to say (so and so) before the recitation of the Tashahhud was
made obligatory upon us (as mentioned above).'
In the narration of Ahmad, Ibn Mas'ûd says that the Prophet
taught him the recitation of the Tashahhud and ordered him to
teach it to other people.

‫«َانرََسُولُاللهِصَلَّاىللهُعَلَيْهِوَسَلَّمَيُعَلِّمُنَا‬
‫ك‬:َ‫ وَلِمُسْلِمٍعَناْبْنِعَبَّاسٍقَال‬٣٣٥
. ‫لتَّحِيَّاتاُلْمُبَارَكَااتلُصَّلَوَااتلُطَّيِّبَالتُِلَّهِإِلَىآخره‬:
‫التشهد ا‬
335. Ibn 'Abbâs (RAA) narrated, The Messenger of Allah
used to teach us to say in the Tashahhud, Blessed greetings,
prayers and good deeds are all for Allâh etc... (the rest is the
same as the one mentioned in Hadith 334.) Relatedby Muslim .

ُ‫سَمِعَرَسُولُاللهصَِلَّى الله‬:َ‫قَال‬-ُ‫رَضِايلَلَّعهَُنْه‬- ٍ‫وَعَنْفَضَالَةَبْنعُِبَيْد‬ - ٣٣٦

ُ‫وَلَمْ يُصَلِّ عَلَى النَّبِيِّصَلَّىاللَّه‬،َ‫َلَمْيَحْمَدِ اللَّه‬،

‫عَلَيْهوَِسَلَّمرََجُلاًيَدْعُوفِيصَلَاتِهِ و‬
ِ‫َإ«ِذَاصَلَّأىَحَدُكُمْفَلْيَبْدَبأُِتَحْمِيد‬:‫قَال‬،
َ‫«َجِلهََذَا»ثُدمََّعَاهُ ف‬ ‫ع‬:َ‫عَلَيوْهَِسَلّفََمقََال‬
.»َ‫ثُمَّ يُصَلِّعيَلَاىلنَّبِيِّصَلَّىاللعهَلَُيْهوَِسَلَّمثَُمَّيَدْعُوبِمَاشَاء‬،ِ‫رَبِّهوالثناء عَلَيْه‬
ُ‫صَحَّحَاهلُتَّرْمِذِويَُّابْنحُِبَّاونَالْحَاكِم‬،
َُ‫رَوَاهُأَحْمَدوَُالثَّلَاثَوة‬
336. Fadalah bin 'Ubaid (RAA) narrated, "Allah's Messenger

120
 heard a man supplicating during his prayer,127 but he did not
praiseAllâh and did not send prayers upon the Prophet . There-
‫ماالله‬

upon the Messenger ofAllah said, "This one has been hasty
(i.e. in making his supplication before praising Allâh and praying
for His Prophet). He then called him and said, "When one ofyou
prays, begin by praising Allâh. Then say prayers upon the
Prophet, and then supplicate what you wish from Allâh."
Related by Ahmad and the three Imâms: At-Tirmidhî, Ibn Hibbân
and Al-Hakim graded it as Sahih..

َ‫يَارَسُول‬:ٍ‫قَابلَشَِيرُبْنسَُعْد‬:َ‫قَال‬-ُ‫رَضِياَللَّعهَُنْه‬- ٍ‫وَعَأنَْبِيمَسْعُود‬ ۳۳۹۲

:َ‫ُمَّقَال‬،‫كَيْفَنُصَلِّيعَلَيْكَ؟فَسَكَتَث‬،
َ‫مَرَنَا اللهأَُنْتُصَلِّيعََلَيْكَف‬،َ‫اللهأ‬
،َ‫مَاصَلَّيْتَعَل إَِىبْرَاهِيم‬،
َ‫عَلَىآلِمُحَمَّدٍ ك‬،
َ‫لَّهُمصَّلّعَِلمَُحىَمَّدٍ و‬:
‫قُولُوا ال‬
َ‫مَا بَارَكْتَعَل إَِىبْرَاهِيمَفِيالْعَالَمِإيِنَنَّك‬،َ‫وَبَارِكْعَلَىمُحَمَّدٍوَعَلَىآلِ مُحَمَّدٍ ك‬
َ‫ف«َكَيْف‬:ِ‫زَادَ ابْنُ خُزَيْمَةًفِيه‬، َ‫َوَاهمُُسْلِمٌ و‬.‫لسَّلَامُكَمَا عَلِمْتُمْ»ر‬،
‫حَمِيدمٌَجِيدٌوَا‬
.»‫ِذَا نَحْنُ صَلَّيْنَاعَلَيْكَفِيصَلَاتِنَا ؟‬،
َ‫تُصَلِّعيَلَيْكإ‬
337. Ibn Mas'ûd (RAA) narrated that 'Bashîr bin Sa'd said,
'O Messenger ofAllâh, we have been ordered to send prayers upon
you. How do we do it?" "The Prophet was quiet for a moment
and then said, "Say 'O Allâh, Bless Muhammad and the fa-
mily of Muhammad as You blessed Ibrâhîm (in another nar-
ration: as You blessed the family of Ibrâhîm). Grant favors to
Muhammad and to the family of Muhammad as You gran-
ted favors to Ibrâhîm in this world (in another narration to
the family of Ibrâhîm). You are indeed Praiseworthy and Glo-
rious.'And make Taslim 128(salutation) as I have taught you"
Related by Muslim. Ibn Khuzaimah added, 'How do we do it (i.e.
what do we say) , whenever we send prayers upon you in our
prayer?"

127- The man was most probably sitting for at-Tashahhud, and that is why
the author mentioned this Hadith in this section .
128-Refer to Hadith no. 290.
121
 ۳۳۸
ِ‫قَالَرَسُولاُللهِصَلَّاىللهُعَلَيْه‬:َ‫قَال‬-ُ‫رَضِيَ اللَّهُعَنْه‬- َ‫وَعَنْأَبِي هُرَيْرَة‬ -

ْ‫اللَّهُمَّإِنِّيأَعُوذُ بِكَمِن‬:ُ‫ يَقُول‬، ٍ‫إ«ِذَاتَشَهَّدأََحَدُكُمْ فَلْيَسْتَعِذبِْاللهِمِنأَْرْبَع‬:َ‫وَسَلَّم‬

ِ‫َمِنفِْتْنَةاِلْمَسِيح‬،
‫مِنفِْتْنَاةلِْمَحْيَاوَالْمَمَاتِ و‬،
َ‫َمِنْعَذَاابلِْقَبْرِ و‬، ‫عَذَابِجَهَنَّمَ و‬
.ِ‫ُتَّفَقٌعَلَيْه‬.‫» م‬
ِ‫الدَّجَال‬
.»
ِ‫إ«ِذَافَرَغأََحَدُكُمْمِناَلتَّشَهُداِلْأَخِير‬:‫وَفِيرِوَايَلةِمُسْلِم‬
338. Abu Hurairah (RAA) narrated that the Prophet said,
"When any of you finishes reciting the Tashahhud, he
should then seek refuge in Allâh from the following four
(trials), and should say, "O Allah! I seek refuge in You from
the torment of the Hell-fire, and from the torment of the
grave, from the trials of life and death, and from the (evil)
trial of the False Messiah (ad-Dajjal) ." Agreed upon. In the
narration of Muslim, "When one of you finishes reciting the
final Tashahhud."

۳۳۹
ُ‫َنَّهُقَاللَِرَسُولِاللصهَلَّىالله‬-‫رَضِياَللهعَُنْهُأ‬-ِ‫وَعَنأَْبِي بَكْرِالصِّدِّيق‬ -

ُ‫اللَّهُمّإَِنِّيظَلَمْت‬:ْ‫ق«ُل‬:
َ‫قَال‬،‫َلَّمْنِديُعَاأءَدْعُوبِهِفِيصَلَاتِي‬:
‫عَلَيْهوَِسَلَّمَ ع‬
َ‫اغْفِرْلِيمَغْفِرَةًمِنْعِنْدَك‬،َ‫َلَا يَغْفِراُلذُّنُوبإَِلاأَنْتَف‬،‫نَفْسِي ظُلْمًا كَثِيرًاو‬
.ِ‫تَّفَعقٌَلَيْه‬.
ُ‫» م‬
ُ‫ِنَّكأَنْاتلَْغَفُوراُلرَّحِيم‬،
‫وَارْحَمْنِي إ‬
339. Abu Bakr (RAA) narrated that he said to the Messenger
of Allah Teach me a supplication that I may say in my prayer.'
He said to him, " Say, 'O Allâh! I have done great injustice to
myself and no one forgives sins but You. So forgive me with
Your forgiveness, and have mercy upon me. You are the
MostMerciful, Oft-Forgiving." Agreed upon.

ُ‫َلَّيْتُمَاعلَنَّبِيِّصَلّ اَلىلَّه‬:
‫قَالَص‬-ُ‫رَضِايلَلَّهعَُنْه‬- ٍ‫عَنْوَائِلِبْنِحُجْر‬- َ‫ و‬٣٤٠
ْ‫وَعَن‬، ُ‫«لسَّلَامُ عَلَيْكُمْوَرَحْمَاةُللوهَبَِرَكَاتُه‬
‫ا‬:ِ‫فَكَانَيُسَلِّمُعَنيَْمِينِه‬،َ‫عَلَيْهِوَسَلَّم‬
.‫َوَاهُأَبُدوَاوُدبَِإِسْنَادٍصَحِيح‬.‫»ر‬
ُ‫«لسَّلَامُعَلَيْكوَُمرَْحْمَةاُلل وهَِبَرَكَاتُه‬
‫ا‬:ِ‫شمَالِه‬
340. Wâ'il bin Hujr (RAA) narrated, 'I prayed with the Pro-
phet , and he would make the Salâm (salutation at the end of
122
prayer) to his right side (saying), "Peace be upon you and the
Mercy ofAllah," and to his left side (saying), "Peace be upon
you and the Mercy of Allâh." Related by Abû Dawûd with a
Sahih (sound) chain of narrators .

َ‫أَنَّالنَّبِيَّ صَلَّاىللهُ عَلَيْهِوَسَلَّم‬- ُ‫رَضِياَللهعَُنْه‬-َ‫َعَنالِْمُغِيرَةِبْنِشُعْبَة‬-

‫ و‬٣٤١
ُ‫لَه‬، ُ‫ل«اَإِلَإِهلََّااللهُوَحْدَهُ لا شَريكلََه‬:‫كَانَيَقُولُ فِي دُبُرِكُلِّصَلَاةِ مَكْتُوبَة‬
‫وَلَا‬،َ‫َّهُمَّلَا مَانِلعَِمَاأَعْطَيْت‬،
‫َهُوَعَلَكىُلِّشَيْءٍقَدِيرٌ الل‬،‫َلَهاُلْحَمْدُ و‬،
‫الْمُلْكُو‬
.ِ‫تَّفَقعٌَلَيْه‬.
ُ‫» م‬
ُّ‫َلا يَنْفَعذَُاالْجَدَّمِنْاكلَْحَد‬،‫مُعْطِيَلِمَامَنَعْتَو‬
341. Al-Mughîrah bin Shubah (RAA) narrated that the Mes-
senger ofAllah would say at the end ofevery obligatory prayer,
"There is no god except Allâh, the One, Who has no partn-
er. His is the dominion and His is the praise. He has power
over all things. O Allah! There is no one who may withhold
whatYou give, and there is no one, who may give what You
havewithheld. No fortune or prosperity(whether it be money,
children, power etc) will save or benefit its owner with You (it
is onlyYour mercy and virtue that benefits anyone).Agreed upon.

ِ‫أَنَّ رَسُولَ اللهِصَلَّىاللهُعَلَيْه‬- ُ‫رَضِياَللَّهعَُنْه‬-ٍ‫وَعَنسَْعْدِبْنأَِبِيوَقَاص‬ ٣٤٢

َ‫َأَعُوذُبِك‬،‫«لَّهُمَّإِنِّيأَعُوذُبِكمَِناَلْبُخْلِو‬ ‫ ال‬:ِ‫وَسَلَّمَ كَانيََتَعَوَّذُ بِهِنَّ دُبُرَكُلِّصَلَاة‬

، ‫َأَعُوذُبِكمَِنفِْتْنَاةلدُِّنْيَا‬،‫أَعُوذُبِكمَِنْأَنأَْرَدَّ إِلأَىرْذَلالِْعُمُرِ و‬، َ‫من الجبن و‬
.

ُّ‫َوَااهلُْبُخَارِي‬.‫وَأَعُوذُ بِمكَِنْعَذَابالِْقَبْرِ» ر‬
342. Sa'd bin Abi Waqqâs (RAA) narrated that the Messenger
ofAllah would seek refuge in Allâh at the end ofevery obliga-
tory prayer, saying, "I seek refuge in You from miserliness, I
seek refuge in You from cowardice, I seek refuge in You
from senility, I seek refuge in You from the trials of this
world, and I seek refuge in You from the torment of the
grave." Related by Al-Bukhârî.

ِ‫َانَرَسُولُاللَّهصَِلَّاىللَّهعَُلَيْه‬:
‫َالَ ك‬-
‫رَضِايلَلَّهُعَنْهُ ق‬-َ‫وَعَنثَْوْبَان‬ -
٣٤٣

َ‫وَمِنْك‬،ُ‫«للَّهُمَّأَنْتَالسَّلام‬
‫ ا‬:َ‫قَال‬،
َ‫وَسَلَّمإَِذَاانْصَرَفمَِنْصَلَاتِهاِسْتَغْفَراَللَّثهَلاثًاو‬
123
 .ٌ‫َوَاهُ مُسْلِم‬.‫بَارَكْتيَاذَا الْجَلَاولَِالإِكْرَامِ»ر‬،
َ‫السَّلَامُت‬
343. Thaubân (RAA) narrated, 'When the Prophet would
finish his prayer, he would seek Allah's forgiveness three times
and then say, "O Allah, You are the Peace, and from You
comes peace. Blessed are You, Owner of Majesty and Gene-
rosity." Related by Muslim.

َ‫عَنْ رَسُولاِللَّهِصَلَّىاللهُعَلَيْهِ وَسَلَّم‬-ُ‫رَضِ ايلَلَّهُعَنْه‬-َ‫وَعَنْأَبِيهُرَيْرَة‬ - ٣٤٤

َ‫َكَبَّر‬،‫َحَمِدَاللثهَلََاثًواَثَلاثِينَو‬،‫«َنسَْبَّحاَللَّدهَُبُرَكُلِّصَلَاةثَِلَاثًاوَثَلاثِينَو‬
‫م‬:
َ‫قَال‬
‫لَاإِإلَِلهََّاللّوَهحُْدَهُلا‬:ِ‫قَا تلَمََامَالْمَائَة‬،
َ‫تِلتِْكسَْعُوَتِسْعُونَو‬، َ‫اللثهلاثوًَاثَلاثِينَف‬
،ُ‫غُفِرَتْخَطَايَاه‬، ٌ‫هُوَعَلَكىُلِّشَيْءٍقَدِير‬، َ‫َلَهالُْحَمْدُ و‬،‫َهاُلْمُلْكُ و‬،‫شَرِليَكَهُل‬
َ‫أ«َنّاَلتَّكْبِير‬:‫وَفِيرِوَايَةٍأُخْرَى‬،ٌ‫َوَاهُمُسْلِم‬.
‫وَلَوْكَانَتْمِثْلَزَبَدِالْبَحْرِ» ر‬
.»
َ‫أَرْبَعوَُثَلاثُون‬
344. Abu Hurairah (RAA), narrated the Prophet said,
"Whoever glorifies Allâh (i.e. say Subhanal-lâh) after every
(obligatory) prayer, thirty three times, and praises Allâh (i.e.
say Alhamdulillah) thirty three times, and says the Takbîr
(say Allahu Akbar), this makes 99 times in all, and to comp-
lete the hundred, he then says, 'There is no god except
Allâh, the One Who has no partner. His is the dominion and
His is the praise. He has power over all things.' His sins are
forgiven, even if his sins are as abundant as the foam ofthe
sea." Related by Muslim. In another narration, the Takbir was
mentioned to be said thirty four times.

٣٤٥
:ُ‫َنَّرَسُولاَللَّهصَِلَّالىلَّعهَُلَيْوهَِسَلَّمَ قَالَلَه‬،‫وَعَنْمُعَاذِبْنِجَبَلٍأ‬
َ‫للَّهُمأََّعِنِّيعَلَذىِكْرِك‬:‫َاتَدَعَنَّدُبُرَكُلِّصَلَاةٍأَنْتَقُولَا‬:
‫أُوصِيكَيَامُعَادُ ل‬
.ٌّ‫لنَّسَائِيُّبِسَنَدِقَوِي‬،‫َأَبُو دَاوُدَوَا‬،
‫َوَاهأَُحْمَدُ و‬.
‫»ر‬
َ‫وَشُكْرِكَ وَحُسْنِعِبَادَتِك‬
345. Mu'adh bin Jabal (RAA) narrated that the Messenger of
Allâh said to him, "I advise you, O Mu'âdh, never neglect
to say at the end of every (obligatory) prayer, 'O Allâh, help
me inYour dhikr (remembrance), Your thanks, and inwor-

124
shipping You in the most perfect way." Related by Ahmad,
Abu Dawûd and An-Nasa'i with a strong chain of narrators .

ِ‫َالرََسُواللُلَّهصَِلّاَلىلَّعهَُلَيْه‬-
‫ رَضِيَاللهُعَنْهُ ق‬-َ‫وَعَنْأَبِيأُمَامَة‬- ٣٤٦
‫«نْقَرَأَ آيَ اةلَْكُرْسِيّدُِبُرَكُلّصَِلَاةٍمَكْتُوبَةٍ لَميَْمْنَعْهُمِنْ دُخُولِ الْجَنّإَِةِلَّا‬
َ‫م‬:َ‫وَسَلَّم‬
َ‫وَصَحَّحَهُابْنُحَبَّان‬،ُّ‫ رَوَاهُ النَّسَائِي‬.»
ُ‫الْمَوْت‬
]١ :ُ‫{لْهُواَللَّهأَُحَدٌ} [الصَّمَد‬
. ُ‫ق‬:ُّ‫وَزَادَفِياهلِطَّبَرَانِي‬
346. Abu Umâmah (RAA) narrated that the Messenger of
‫مافله‬
Allah said, "Whoever recites the verse of the Throne(Ayat
al-Kursi. 2:244) at the end of every prayer, nothing will pre-
vent him from entering Paradise except that he must die
(first)." Related by An-Nasâ'î and rendered Sahih by Ibn Hibbân.
At-Tabarânî added in his narration, ' and recites "Say, He is
Allâh (the) One .....

" (sûrah no. 112).'

‫قَالرََسُوالُلَّهصَِلَّى‬:
َ‫قَال‬-ُ‫رَضِياَللهعَُنْه‬-ِ‫وَعَنمَْالِكبِْنِالْحُوَيْرِث‬ ٣٤٧

.ُّ‫رَوَاهُالْبُخَارِي‬.»
‫ صَلُّوكاَمَارَأَيْتُمُونِأيُصَلِّي‬:َ‫اللهعَُلَيْهوَِسَلَّم‬
347. Mâlik bin Al-Huwairith (RAA) narrated, "The Messenger
of Allah said, "Pray as you have seen me praying." Related
byAl-Bukhârî .

َ‫أَنَّ النَّبِيَّ صَلَّاىللهُعَلَيْهِوَسَلَّم‬- ُ‫رَضِايلَلَّهعَُنْه‬-ٍ‫َعَنْعِمْرَانَبْنِحُصَيْن‬-

‫ و‬٣٤٨
‫َإِلَّا‬،‫فَإِنْلَمْتَسْتَطِعْفَعَلَىجَنْبِ و‬،‫إِنْلَمتَْسْتَطِعْفَقَاعِدًا‬، َ‫صَلِّقَائِمًا ف‬:َ‫قَال‬
ُّ‫َوَاهُالْبُخَارِي‬.‫فَأَوْمِ»ر‬
348. Imrân bin al-Husain (RAA) narrated that the Messenger
of Allah said, "Pray standing, if you are not able to; pray
sitting; if you are not able to; pray while lying on your
side, otherwise pray by nodding your head." Related by Al-
Bukhârî.

‫صَلَّى عَلَى‬:ِ‫نّاَلنَّبِيُّ قَالَلِمَرِيض‬-َ‫رَضِياَللَّعهَُنْهُأ‬- ٍ‫وَعَنْجَابِر‬ - ٣٤٩

،‫ِلَّفاَأَوْمِإِيْمَاء‬،‫صَلِّعَلَىالأَرْإضِناِسْتَطَعْتوَإ‬:
َ‫َقَال‬-
‫َرَمَىبِهَا و‬،‫وِسَادَةِ ف‬
125
َ‫َلَكِنْصَحَّح‬،‫َاهُالْبَيْهَقِيّبُِسَنَدٍقَوِيِّو‬.
‫» رَو‬
َ‫وَاجْعَلْسُجُودَكَأَخْفَضمَِنْ رُكُوعِك‬
.ُ‫أَبو حاتموَقَفَه‬
349. Jabir bin 'Abdullah narrated, "The Messenger of Allâh
saw a sick man praying while sitting on a cushion. The Prophet
pushed it aside and said to him, "Pray while sitting on the
ground if you can, otherwise, pray by nodding your head,
and make a lower nodding for prostration than that for
bowing (rukû )." Related by Al-Baihaqî with a strong chain of
narrators .

‫بَابُ سُجُودِ السَّهْوِوَغَيْرِهِ مِنْ سُجُودِ التَّلَاوَوةَِالشكر‬

Chapter VIII: Sujud as-Sahu (Prostration due to
forgetfulness during prayer) Other forms of Sujud
(prostration): Prostration of Qur'anic Recital, and
Prostration of Thankfulness

ِ‫«َنّاَلنَّبِيصَلَّاىللَّعهَُلَيْه‬
‫ أ‬:-ُ‫رَضِياَللهُعَنْه‬-َ‫عَنْعَبْدِاللهبِْنبُِحَيْنَة‬-٣٥٠
ُ‫فَقَامَالنَّاس‬،ُ‫وَلَمْيَجْلِس‬، ِ‫قَامَفِايلرَّكْعَتَيْناِلأُولَيْن‬،
َ‫وَسَلَّمَصَلَّبىِهِماُلظَّهْرَف‬
َ‫ وَسَجَد‬،ٌ‫ كَبَّرَ وَهُوَ جَالِس‬، ُ‫انْتَظَرَالنَّاستَُسْلِيمَه‬،
َ‫ حَتَّإىِذَاقَضَالىصَّلاةَ و‬،ُ‫مَعَه‬
L

ِّ‫َهَذَا اللَّفْظُلِلْبُخَارِي‬،‫أَخْرَجَهُ السَّبْعَةُو‬.»َ‫ثُمَّسَلَّم‬،َ‫َبْلأََنْيُسَلَّم‬،‫سَجْدَتَيْنِق‬

ُ‫وَيَسْجُداُلنَّاس‬،ُ‫«كَبِّرُ فِيكُلِّسَجْدَةوٍَهُوَ جَالِوسٌَيَسْجُد‬
ُ‫ي‬:‫وَفِي رِوَايَة المُسلِم‬
.»ِ‫ مَكَانَمَا نَسِيمِنَ الْجُلُوس‬،ُ‫مَعَه‬
350. 'Abdullah bin Buhainah (RAA) narrated, 'Once the Mes-
senger of Allah led us in Dhuhr prayer and stood up after two
rak'ât and did not sit down (for the middle Tashahhud) . The peo-
ple stood up with him. When the prayer was about to end, the
people waited for him to say the Taslim. He said the Takbir
while sitting down, and prostrated twice before he finally said the
Taslim." Related by the seven Imâms and the wording is from Al-
Bukhârî.

In the narration by Muslim, 'and he said the Takbir in each

prostration while he was sitting down and would then prostrate.
126
The people prostrated with him to compensate for the middle sit-
ting (after two rak'ût) that he forgot (during the prayer)."
101

ِ‫صَلَّىالنَّبِيُّ صَلَّىاللَّهعَُلَيْه‬:َ‫َال‬- ‫رَضِايلَلَّعهَُنْهُ ق‬- َ‫وَعَنْأَبِيهُرَيْرَة‬ -

ِ‫ ثُمَّ قَامَإِلَى خَشَبَةٍ فِي مُقَدَّم‬، َ‫ثُمَّسَلَّم‬،ِ‫وَسَلَّمَإِحْدَىصَلَاتِي الْعَشِيِّرَكْعَتَيْن‬

َ‫وَخَرَج‬،ُ‫َهَابًاأَنْيُكَلِّمَاه‬،‫فِيالْقَوْمِأَبُو بَكْرٍوَعُمَرُف‬، َ‫َوَضَعيَدَهُعَلَيْهَاو‬،‫الْمَسْجِدِف‬
ُ‫َفِيالْقَوْمِرَجُليٌَدْعُوهُ النَّبِيُّ صَلَّاى لَّه‬،‫ُصِرَتاَلصَّلَاةُو‬:
‫َالُوا ق‬،
‫سَرَعَا انلُنَّاسفَِق‬
ْ‫ «لَم‬:َ‫نَسِيتَأَمْ قَصُرَتِالصَّلَاةُ ؟فَقَال‬، َِ‫َارَسُوالَلَّهأ‬:
‫عَلَيوْهَِسَلَّمَذَالْيَدَيْنِفَقَالَي‬
،َ‫ثُمَّكَبَّر‬،َ‫ثُمَّسَلَّم‬،ِ‫َصَلَّىرَكْعَتَيْن‬،‫قَدْ نَسِيتَف‬،‫بَلَى‬: َ‫َقَال‬،‫أَنْسوَلَمْتُقْصَرُ ف‬
َ‫ فَكَبَّر‬، ُ‫ ثُمَّ وَضَعَ رَأْسَه‬، َ‫ثُمَّرَفَعَ رَأْسَهُ فَكَبَّر‬،َ‫َأوَْطْوَل‬،
‫ثُمَّسَجَدَمثلَسُجُودِه أ‬
ُ‫ واللَّفْظ‬، ِ‫ مُتَّفَقٌ عَلَيْه‬، َ‫ُمّرََفَعَ رَأْسَهوَُكَبَّر‬،‫وأَْطْوَلَث‬،
َ‫فَسَجَدَ مِثْلَ سُجُودِهِأ‬
ِ‫صَلَاةاَلْعَصْر‬:ِ‫وَفِريِوَاي لَِةمُسْلِم‬. ‫للبخاري‬
351. Abu Hurairah (RAA) narrated, "The Prophet prayed
either Dhuhr or Asr prayer with us and he prayed only two rak'ât
and then (finished the prayer) by making the Taslîm. He got up
and leaned against a piece of wood in the front part of the mosque.
Abu Bakr and Umar (RAA) were present among the people on
that day,but they did not dare to speak to the Prophet (about
the two remaining rak'ât). Some people left the mosque in a hurry
andwondered,'Has the prayer been shortened?' Among the people
there was a man called Dhul Yadain129 who said, 'O Messenger of
Allâh, have you forgotten or has the prayer been shortened?" The
Messenger ofAllâh said, "I have not forgotten and the prayer
has not been shortened." Dhul Yadain then said, 'Surely you
have forgotten, O Allâh's Messenger." So the Prophet got up
and prayed two (more) rak'ût and finished the prayer with Taslim .
After that he said Takbîr and prostrated the way he usually pros-
trated or perhaps a little longer. Next he raised his head and said
the Takbir. Then he said the Takbir again and performed another
prostration, the way he usually prostrated or perhaps a little lon
129- The Messenger of Allâh called him Dhul Yadain (the man with the
two hands) because his hands were long.
127
 ger. Finally he raised his head and said the Takbir. (The Prophet
performed the two prostrations of forgetfulness (Sujûd as-
Sahu) after praying the two missed rakât." Agreed upon. In the
narra-tion of Muslim, "In the Asr prayer."

‫وَهِيَفِي‬،ْ‫أَيْ نَعَم‬: ‫أ«َصْدَقَذُاولْيَدَيْنِ ؟ »فَأَوْمَلُوا‬:

َ‫َقَال‬،‫وَلأَبِي دَاوُدَ ف‬ ٣٥٢

. ‫فَقَالُوا‬:ِ‫لَكِنبِْلَفْظ‬،ِ‫الصَّحِيحَيْن‬
352. In the narration of Abu Dawûd, "The Prophet said (to
the people in the mosque), "Is it 'true' as Dhul Yadain has just
said?" The people nodded their heads confirming what he said.
This narration is also in Al-Bukhârî and Muslim but with the wor-
ding, "They said "Yes" instead of "nodded their heads."

.»َ‫ذَلِك‬-‫َعَالَى‬-‫«لَيمَْسْجُدْحَتَّيىَقْناَلهلَُّهُت‬
َ‫و‬:ُ‫وَفِريِوَايَلةَِه‬ ٣٥٣

353. In another narration by Abu Dawûd on the authority of

Abu Hurairah,'and he did not prostrate until Allâh, the Exal-
ted, made him absolutely sure about it (that he had only prayed
two rak´ât).

‫ أ‬:-ُ‫رَضِياَللَّعهَُنْه‬-ٍ‫ ـوَعَنْعِمْرَانَبْنِحُصَيْن‬٣٥٤
ِ‫«َنّالَنَّبِيَّصَلاّلَلىَّعهَلَُيْه‬
، َ‫ رَوَاهُ أَبُو دَاوُد‬. »َ‫ثُمَّسَلَّم‬، َ‫ثُمَّتَشَهَّد‬،ِ‫فَسَجَدَ سَحْدَتَيْن‬، ‫فَسَهَا‬، ْ‫وَسَلَّمَصَلَّى بِهِم‬
‫وَالتَّرْمِذِيوَُّحَسَّنَهوَُا‬
.ُ‫لْحَاكِموَُصَحْحَه‬،
354. Imrân bin al-Husain (RAA) narrated that the Messenger
ofAllah led them in prayer and forgot (to do something), so he
made two prostrations and recited the Tashahhud and then said
the Taslim." Related by Abû Dawûd and At-Tirmidhî, who graded
it asHasan (good) .

‫ قَالَرَسُولُ اللَّهِ صَلَّى‬:َ‫ قَال‬- ُ‫رَضِايلَلَّهعَُنْه‬-ِّ‫وَعَأنَْبِسيَعِيداِلْخُدْرِي‬ - ٣٥٥

‫لَمْ يَدْرِ كَمْ صَلَّأىَثَلاثًاأَمْأَرْبَعًا ؟‬،َ‫«ذَاشَأكَّحٍَدُكُمْفِصيَلَاتِهِف‬

ِ‫إ‬:َ‫العلَهلَُيوَْهسَِلَّم‬
َ‫فَإِنْكَان‬، َ‫ُمَّيَسْجُدْ سَحْدَتَيْنِقَبْلَأَنْيُسَلِّم‬،‫فَلْيَطْرَحَالشَّكوََلْيَيْنِ عَلَمىَا اسْتَيْقَنَث‬

128
 .»ِ‫وَإِنْكَانَصَلَّتَىمَامًاكَانَتَاتَرْغِيمًالِلشَّيْطَان‬،ُ‫صَلَّخىَمْسًاشَفَعْنَلَهُصَلَاتَه‬
ٌ‫رَوَاهُمُسْلِم‬
355. Abû Sa'îd al-Khudrî (RAA) narrated that Allah's Mes-
senger said, "If one of you is uncertain during his prayer,
andhe does not remember for sure (the number of rak'ât) he
hasprayed, three or four rak'ât, then he should put an end
to his doubts and proceed in his prayer based on the num-
ber (of rak'at) that he is certain he had performed130 and
then make two prostrations before the Taslim. If he had
prayed five rak'ât, the two prostrations would make his
prayer even (i.e. with an even number of rak'ât as the two pros-
trations are considered as one rak'ah). If he had prayed four
complete rak'ât (when he had finished), they would be in def-
iance of Satan." Related by Muslim.

ُ‫ صَلَّى رَسُولُ اللهِصَلَّى الله‬:َ‫قَال‬- ُ‫رَضِيالَلَّعهَُنْه‬- ٍ‫وَعَناِبْنِمَسْعُود‬ ٣٥٦

:َ‫حَدَثَفِيالصَّلَاةِشَيْءٌ ؟قَال‬، َ‫يَارَسُولاُللهِأ‬:ُ‫عَلَيْهوَِسَلَّمفَلَمَّساَلَّمَقِيللََه‬

َ‫َسَجَد‬،‫تَنَرىِجْلَيْهوَِاسْتَقْباَلَقُبَلَةَف‬: ََ‫َالف‬، ‫َّيْتكََذَواَكَذَا ق‬:
‫و«َمَاذَاكَ ؟قَالُوا صَل‬
ِ‫إِ«نَّهُلَوْحَدَثفَِيالصَّلَاة‬: َ‫ُمأَّقْبَلَعَلَىالنَّاسبِِوَجْهِهفَِقَال‬،‫ثُمَّسَلَّمَث‬،ِ‫سَجْدَتَيْن‬
ُ‫فَإِذَا نَسِيت‬،َ‫وَلَكِنْإِنَّمَا أَنَا بَشَرٌمِثْلُكُمْأَنْسَىكَمَا تَنْسُون‬،ِ‫شَيْءأٍَنْبَاتُكُمْبِه‬
ْ‫ ثُمَّ لِيَسْجُد‬،ِ‫فَلْيُتِمَّ عَلَيْه‬،َ‫َإِذَا شَكأٍَّحَدُكُمْفِصيَلَاتِهفَِلْيَتَحَرَّالصَّوَاب‬،‫فَذَكِّرُونِي و‬
-

ِ‫ مُتَّفَقعٌَلَيْه‬.»
ِ‫سَجْدَتَيْن‬
356. 'Abdullah Ibn Mas'ûd (RAA) narrated, 'Once Allâh's
Messenger was praying, and when he said the Taslim, he was
asked, 'O Messenger of Allah, has something new happened in the
prayer?He replied,"What is that?" They said, 'You prayed so and
so many rak'ât.' The Messenger ofAllâh then changed the position
ofhis feet, faced the Qiblah and made two prostrations. After he

130- He must always assume that he certainly prayed the lesser number of
rak'ût). For example if he is in doubt whether he prayed three or four
rak'ât, he assumes that he certainly prayed three, if he is uncertain
whether he prayed two or one rak'ah, he assumes that he prayed only
oneand so on .

129

)‫(بلوغالمرام‬
said the Taslim, he turned his face to the people and said,"If any-
thing new happened in the prayer, I would have informed
you about it. But I am only a human being and I forget just
as you do, so when I forget, remind me, and when any of
you is uncertain about his prayer, he should try his best to
remember exactly what he did, and then proceed with his
prayer taking this into consideration (whether concerning a
rak'ah or an integral part of the prayer). Then he should make
two prostrations." Agreed upon .

. »‫ف«َلْيُتِمَّ ثُمَّيُيسَسلّلِممْثُثمّمَ يسجد‬:ِّ‫َفِيرِوَايَةلِلْبُخَارِي‬-

‫ و‬٣٥٧
357. In the narration of al-Bukhârî, " He must finish his
prayer, say the Taslim and then make the two prostrations
afterwards ."

ْ‫نَّالنَّبِيَّصَلَّاىللهعَُلَيْهِوَسَلَّمَ سَجَدَ سَجْدَتَي السَّهْوِ بَعَد‬:

َ‫َلِمُسلِم أ‬-
‫ و‬٣٥٨
ِ‫السَّلَاومَِالْكَلَام‬
358. In the narration of Muslim, "The Messenger of Allah
made the two prostrations ofSahu (forgetfulness) after making the
Taslim and talking (the dialogue that took place between him and
theCompanions about what happened in the prayer)."

:‫َالنَّسَائِيمِنْحَدِيثعَِبْداِللَّهِبْنجَِعْفَرٍمَرْفُوعًا‬،
‫أَبِي دَاوُدَ و‬،
َ‫لأَحْمَدَو‬-
َ‫ و‬٣٥٩
َ‫وَصَحَّحَهُابْنُ خُزَيْمَة‬. »ُ‫م«َنْشَكّفٍِيصَلَاتِ فهَِلْيَسْجُدْسَجْدَتَيْنبَِعْدَمَا يُسَلِّم‬
359. 'Abdullah bin Ja'far (RAA) narrated that the Messenger
of Allah said, "Whoever is uncertain about his prayer, he
should make two prostrations after the Taslim."131 Related
byAhmad and Abû Dawûd, and graded Sahih by Ibn Khuzaimah.

ٍّ‫«ذَا شَك‬
ِ‫ إ‬:
َ‫وَعَناْلْمُغِيرَةَبْنِشُعْبَةأَنَّرَسُولُاللَّهِصَلَّىاللَّهعَُلَيْهوَِسَلَّمَقَال‬ ٣٦٠

131- There is a difference of opinion whether to make the prostrations before

or after the Taslim as both cases are mentioned in the Ahadith, but
Imâm Ahmad said that it is better to apply each Hadith in similar cases,
and if it is not mentioned in any of the aforementioned Ahadith, then it
isbetter to prostrate before Taslim, or he has the choice to do either.
130
ْ‫لْيَسْجُد‬،َ‫لَا يَعُودُ و‬،
َِ‫فَلْيَمْضو‬،‫اسْتَتَمّقََائِمًا‬، َ‫فَقَامَفِايلرَّكْعَتَيْنِ ف‬،ْ‫أَحَدُكُم‬
ُ‫َابْن‬،‫رَوَاهُأَبُو دَاوُدَو‬.»ِ‫فَإِنْلَميَْسْتَتِمَّ قَائِمًفاَلْيَجْلِسوَُلَاسَهْوَ عَلَيْه‬،ِ‫سَجْدَتَيْن‬
‫ِسَنَدِ ضَعِيف‬،‫اللَّفْظُلَهُب‬،َ‫لدَّقاُرطِْنِيُّو‬،
‫مَاجَهْوَا‬
360. Al-Mughîrah bin Shu bah (RAA) narrated that the Mes-
senger ofAllah said, "If one of you is in doubt (about which
rak'ah he is praying) and he stood up after praying two rak-
'ât, and he has already stood straight (when he remembered
that he forgot to sit), he should proceed (with his prayer) and
must not sit back again, but he should perform two pros-
trations(offorgetfulness). If he (remembers when he) has not
completely stood up straight, then he should sit down (for
the middle Tashahhud) and he does not have to make the two
prostrations of Sahu (forgetfulness)." Related by Abu Dawûd,
Ibn Majah and Ad-Dâraqutnî with a weak chain of narrators. The
wording is from ad-Dâraqutnî.

٣٦١
َ‫ل«َيْس‬:
َ‫عَنِالنَّبِيِّصَلَّىاللَّهُعَلَيْهوَِسَلَّمَقَال‬-ُ‫رَضِايلَلَّهُعَنْه‬- َ‫وَعَنْ عُمَر‬ -

ُّ‫َوَاهُ التَّرْمِذِي‬.
‫َإِنسَْهَا الإِمَامفَُعَلَيْهوَِعَلَىمَنْ خَلَفَهُ» ر‬،‫عَلَىمَنْ خَلْفالَإِمَامِ سَهْوٌ ف‬
.‫وَالْبَيْهَقِيُّبسندضعيف‬
361. Umar (RAA) narrated that the Messenger of Allah
said, "The one who is led in prayer does not have to make
the two prostrations of forgetfulness. But if the Imâm him-
self forgets, both the Imâm and those praying behind him
must make the two prostrations." Related by at-Tirmidhî and
Al-Baihaqî with a weak chain ofnarrators.

ِ‫ لِكُلِّ سَهْوِ سَجْدَتَان‬:َ‫وَعَنْثَوْبَانَعَنِالنَّبِيِّصَلَّاىللَّعهَُلَيْوهَِسَلَّمأََنَّهُقَال‬ - ٣٦٢

.َ‫ابْنُمَاجَبهِْسَنَدٍضَعِيف‬،
َ‫وَاهُ أَبُو دَاوُدَ و‬.َ‫بَعْدَ مَا يُسَلِّمُ» ر‬
362. Thaubân (RAA) narrated that the Messenger of Allah
said, "One must prostrate twice (Sujûd as-Sahu) every time
he forgets132any of the actions of the prayer." Related by Abû
Dawûd and Ibn Majah with a weak chain ofnarrators.

132- What is meant here is that he performs only two prostrations at the end
ofthe prayer, for any number of actions, which he forgot in one prayer.
131
‫ سَجَدْنَا مَعَرَسُولِاللَّهِ صَلَّى‬:َ‫قَال‬-ُ‫رَضِيالَلَّهُعَنْه‬- َ‫وَعَأنَْبِيهُرَيْرَة‬ - ٣٦٣

َ‫وَ اقْرَأْبِاسْمِ رَبِّك‬،]١ :َ‫{َا السَّمَاءاُنْشَقَّتْ الإِنْشِقَاق‬

‫إِذ‬:‫اللهُ عَلَيْهِ وَسَلَّمَ فِي‬
ٌ‫]َوَاهُمُسْلِم‬
‫ر‬١:
َ‫[عَلَق‬
ْ‫الَّذِيخَلَق}َال‬
363. Abu Hurairah (RAA) narrated, 'We performed prostra-
tion along with the Messenger of Allâh when he recited, "When
the heaven split asunder," (sûrah no.84) and when he recited,
"Read! in the Name ofyour Lord, Who has created.. " (Surah
no. 96)133 Related by Muslim.

ْ‫]لَيْسَتْمِن‬١ :‫ {ص} [ص‬: َ‫قَال‬-‫رَضِيَاللَّهُعَنْهُمَا‬-ٍ‫وَعَناْبْنِعَبَّاس‬ -

٣٦٤

.
»‫َقَدْ رَأَيْتُرَسُولاَللهصَِلَّالىلَّهُعَلَيْوهَِسَلَّمَ يَسْجُدفُِيهَا‬،
‫عَزَائِمِالسُّجُودِ و‬
.ُّ‫رَوَاهُالْبُخَارِي‬
364. Ibn 'Abbas (RAA) narrated, "The prostration in sûrah
Sâd, is not a compulsory one, but I saw the Messenger of Allah
prostratingwhen he recited it." Related by Al-Bukhârî.

.ُّ‫رَوَ الهُْبُخَارِي‬.»
ِ‫«نَّالنَّبِيَّصَل اّلَلىَّهُعَلَيوَْهسَِلَّمَسَجَبدِاَلنَّحِم‬
َ‫أ‬:
ُ‫عَنْه‬-
َ‫ و‬٣٦٥
365. Ibn 'Abbas (RAA) narrated, "The Messenger of Allah
prostrated when he recited (sûrah) "an-Najm" (sûrah no. 53).
Related by Al-Bukhârî.

ُ‫«رَأْتُعَل اَلنىَّبِيِّ صَلّاَللىَّه‬

َ‫ق‬:
َ‫قَال‬-ُ‫رَضِايلَلَّهُعَنْه‬-‫َعَنْزَيْدِبْنثابت‬-
‫ و‬٣٦٦
ِ‫ مُتَّفَقٌ عَلَيْه‬. » ‫ فَلَمْيَسْجُدْ فِيهَا‬، َ‫عَلَيْهوَِسَلَّمَ النَّجْم‬
366. Zaid bin Thabit narrated, 'I recited (sûrah) "an-Najm"
to the Prophet but he did not prostrate. "134 Agreed upon.

133- I.e. The Prophet prostrated when he recited the verse (Ayah) of prost-
ration in each of these Sûras.
134- This kind of prostration is Sunnah (i.e. not obligatory) for the one reci-
ting or listening, but it is preferable to do it.
132
ِّ‫«ضَّلَتْسُورَةاُلْحَج‬
َ‫ف‬:
َ‫َال‬-
‫َضِايَللهعَُنْهُ ق‬-
‫َعَنْخَالِدِبْنمَِعْدَانَ ر‬- ‫ و‬٢٦٧
.ِ‫َوَاهُأَبُودَاوُدَفِاليْمَرَاسِيل‬.‫»ر‬
ِ‫بِسَحْدَتَيْن‬
367. Khalid bin Ma´dân (RAA) narrated, 'Sûrah al-Hajj"(no.
22) is more excellent than the other Sûras by having two prost-
rations (i.e. two verses ofprostration. )" Related by Abu Dawûd.

٣٦٨
ْ‫ف«َمَن‬:َ‫وَزَاد‬، ٍ‫وَرَوَاهُأَحْمَدُوَالتَّرْمِذِيُّمَوْصُولاًمِنْحَدِيثِعُقْبَةَبْنِعَامِر‬ -

+
ٌ‫َسَنَدُهُضَعِيف‬،‫لَمْيَسْجُدْهُمَافَلَايَقْرَأَهَا»و‬
368. Ahmad and At-Tirmidhî related the above Hadith on the
authority of '
Uqbah bin 'Amir, linked up to the Prophet . At-
Tirmidhî added, 'The one who does not make the two pros-
trations (when reciting the sûrah), should not recite them."
Thechain of narrators of this Hadith is weak.

،ِ‫«َأاَيُّهَاالنَّ إاِسنَُّانَمُرُّ بِالسُّجُود‬

‫ي‬:َ‫قَال‬-ُ‫رَضِياَللَّهعَُنْه‬- َ‫وَعَنْعُمَر‬ - ٣٦٩

ْ‫أَن‬:ِ‫ وَفِيه‬،ُّ‫وَاهُ الْبُخَارِي‬.َ‫َمَنْلَميَْسْجُدْ فَلاَإِثْمَ عَلَيْهِ» ر‬،

‫فَمَنْسَجَدفََقَدْأَصَابَ و‬
‫وَهُوَفِايلْمُوَطَّا‬،َ‫لَمْيَفْرِضِالسُّجُوإدَِلَّاأَنْنَشَاء‬-‫َعَالَى‬-‫اللهُ ت‬
369. '
Umar (RAA) narrated, 'O people, we came across verses
ofprostration,135 whoever prostrates has done the right thing, yet
there is no sin upon the one who does not do so." Relatedby Al-
Bukharî. This Hadith has the addition, 'Allâh, Glorified be He,
has not made it compulsory for us to make the prostration (of
Qur'ânic recitation), but whoever wishes can make it."This Hadith
is also in al-Muwatta'.

ِ‫«َانالَنَّبِيُّصَلّالَلىَّهعَُلَيْه‬
‫ك‬:
َ‫قَال‬- ‫رَضِايللََّهُعَنْهُمَا‬- َ‫َعَانبْْنِعُمَر‬-
‫ و‬۳۷۰
.
»ُ‫فَإِذَامَرَّ بِالسَّجْدَةِ كَبَّرَوَسَجَدَوَسَجَدْنَا مَعَه‬،َ‫وَسَلَّمَيَقْرَأعَُلَيْنَاالْقُرْآن‬
. ‫رَوَاهُ أَبُو دَاوُدَ بِسَنَد فيهلين‬

135- Umar (RAA) said this in the Friday Khutbah (sermon), because one
Fridayhe recited sûrah an-Nahl and he came down from the pulpit and
prostrated along with the people. The next Friday he recited the same
sûrah but did not prostrate, hence he said what is in the Hadith.
133
 370. Ibn Umar (RAA) narrated, "The Messenger of Allah
would recite the Qur'ân to us, and when he came to a verse of
Sajdah (prostration) he would say the Takbîr and prostrate, and
wewouldmake the Sajdah with him. "Related by Abû Dawûd with
a weak chain of narrators .

َ‫«نَّالنَّبِيَّصَلّالَلىَّهعَُلَيوْهَِسَلَّمَكَان‬
َ‫ أ‬:-ُ‫رَضِايلَلهعَُنْه‬- َ‫وَعَنْأَبِي بَكْرَة‬- ۳۷۱
ُّ‫وَاهُالْخَمْإسَِلةَُّالنَّسَائِي‬.
َ‫إِذَا جَاءَهُ خَبَرٌيَسُرُّهُ خَرَّ سَاجِدًالِلَّهِ» ر‬
371. Abû Bakrah (RAA) narrated, ' Whenever the Prophet
received something which pleased him (e.g. good news), he would
make the Sajdah (prostration) in gratitude to Allâh." Related by
the five Imâms except An-Nasa'î.

۳۷۲
‫سَجَدَالنَّبِيُّ صَلَّى‬:َ‫قَال‬- ُ‫ رَضِيَاللَّهُعَنْه‬- َ‫وَعَنْعَبْدِالرَّحْمَنِبْنِعَوْف‬ -

،‫إ«ِنَّجِبْرِيألََتَانِي‬:
َ‫َقَال‬،
‫ُمَّ رَفَعَرَأْسَهُ ف‬،‫اللهُعَلَيْهِوَسَلَّمفَأَطَالاَلسُّحُودَث‬
F

ُ‫َصَحَّحَهُ الْحَاكِم‬،‫ رَوَاهُ أَحْمَدُ و‬. » ‫ فَسَجَدْتلُِلهِشُكْرًا‬،‫فَبَشَّرَنِي‬

372. 'Abdur Rahmân bin 'Auf (RAA) narrated, "The messenger
ofAllah prostrated, but it was so long (that 'Abdur Rahman was
worried about him). When he raised his head, he said (to him),
"Jibril came to me and told me some glad tidings, so I pros-
trated out of thanks to Allâh."136 Related by Ahmad and al-
Hâkim graded it as Sahih.

ِ‫«نّالَنَّبِيَّصَلّ اَللىَّهُعَلَيْه‬
َ‫ أ‬:- ُ‫رَضِياَللَّعهَُنْه‬-ٍ‫َعَناِلْبَرَاءِبْنِعَازِب‬-
‫ و‬۳۷۳
‫فَكَتَبَعَلِيّبٌِإِسْلَامِهِمفَلَمَّا‬:
َ‫َال‬-‫ذَكَرَالْحَدِيثَق‬-
َ‫وَسَلَّمَبَعَثعََلِيًّاإِلَاىلْيَمَنِ ف‬
‫َعَالَى‬-‫؛ُكْرًالِلَّهِت‬
‫قَرَأَرَسُولُاللصهَِلّاَلىلهعَُلَيْوهَِسَلَّمَالْكِتَابَحَرَّ سَاجِدًا ش‬
.ِّ‫أَصْلُهُفِاليْبُخَارِي‬،
َ‫ رواه الْبَيْهَقِيُّو‬.»
‫عَلَىذلك‬
136- The Messenger of Allah said to 'Abdur Rahman (who was watching
him at the time), "Jibrîl came to me and said, 'Shall I not give you
glad tidings? Allah says to you, "Whoever prays upon you, I pray
upon him. Whoever salutes you (says Assalamu Alaikum) I sal-
ute him." Therefore I prostrated to Allâh in Thanks. " In another
narration, "Whoever prays upon you once, Allâh will pray upon
him 10 times."

134
 373. Al-Bara' bin 'Azib (RAA) narrated, 'The Messenger of
Allah sent 'Alî to Yemen and Al-Bara' mentioned the rest of
the Hadith. He continued, ""Alî then sent a letter telling (the Pro-
phet ) that they had embraced Islâm. When the Messenger of
Allâh read the letter, he went down to prostrate in gratitude to
Allâh, the Almighty, for this." Related by al-Baihaqî.

‫بَابُصَلَاةاِلتَّطَوُّع‬
Chapter IX: Supererogatory (voluntary) Prayer

ُّ‫قَاللَِي النَّبِي‬:َ‫قَال‬- ُ‫رَضِايلَلَّهُعَنْه‬-ُّ‫عنربيعَةَبْنمَِالِكالأَسْلَمِي‬ - ٣٧٤

َ‫ أ«َو‬:َ‫فَقَال‬، ِ‫َسْأَلُكَمُرَافَقَتَكَفِي الْجَنَّة‬:

‫َقُلْتُ أ‬،
‫«َلْ» ف‬
‫س‬:َ‫صَلَّىاللهعَُلَيْوهَِسَلَّم‬
.»ِ‫«َعِنِّيعَلَىنَفْسِكبَِكَثْرَةِ السُّجُود‬
‫فَأ‬:
َ‫َال‬،
‫ُوذََاكَ ق‬:
‫قُلْتُ ه‬،
َ‫غَيْرَ ذَلِكَ ف‬
.ٌ‫رَوَاهُ مُسْلِم‬
+

374. Rabî'ah bin Kab Al-Aslamî (RAA) narrated that the

Messenger of Allah once said to me, "Ask (me about whatever
you want)." I said, 'I ask your company in Paradise.' He then said
, "Or anything else (that you want to ask for)?" I said, "That is
it.' He said, "Then help me to achieve this (wish) for you, by
prostrating137 as much as you can. " Related by Muslim.

۳۷۵
ُ‫ حَفِظْتُ مِنَ النَّبِيِّ صَلَّى الله‬:َ‫قَال‬-‫رَضِايلَلَّهُعَنْهُمَا‬- َ‫وَعَناِبْنِعُمَر‬
َ‫ وَرَكْعَتَيْنبَِعْد‬، ‫وَرَكْعَتَيْنبَِعْدَهَا‬، ِ‫ْعَتَيْنِقَبْلاِلظُّهْر‬:
‫عَلَيْهوَِسَلَّمَعَشْرَرَكَعَاتٍرَك‬
.»
ِ‫َرَكْعَتَيْنِقَبْلَالصُّبْح‬،‫َرَكْعَتَيْنِبَعْدَالْعِشَاءِ فِبيَيْتِهِو‬،
‫الْمَغْرِبِ فِيبَيْتِهِ و‬
.»ِ‫«رَكْعَتَيْنِبَعْدَالْجُمُعَةِفِبَييْتِه‬
َ‫و‬:‫َفِريِوَايَةٍلَهُمَا‬،
‫مُتَّفَقعٌَلَيْهِو‬
375. Ibn 'Umar (RAA) narrated, "I learnt and observed from
theMessenger ofAllah , ten rak'ât (of Sunnah or non-obligatory
137- The Prophet was referring to prostrating in prayer. The kind of pra-
yer he is guiding Rabiah to perform, is the voluntary prayer, as every
Muslim must perform the obligatory prayer anyway. (Imâm As-San ânî
in SubulAs-Salâm).
135
 prayers)138: two before Dhuhr prayer, and two after it, two after
Maghrib in his house, two after Isha' in his house and two rak´ât
before Fajr."Agreed upon. In another narration by Al-Bukhârî and
Muslim,'and two rak´ât after the Friday prayer in his house."

‫ك‬:‫لِمُسْلِم‬-
ِ‫«َاإنَِذَاطَلَ اعلَْفَحْرُ لَايُصَلِّإيَِلّرََاكْعَتَيْنخَِفِيفَتَيْن‬
.» َ‫ و‬٣٧٦
376. Muslim reported on the authority of Ibn Umar, 'The
Messenger of Allah used to pray only two short rakât ( i.e.
would recite short verses of the Qur'ân) when it was time for Fajr
prayer."

َ‫«ناّلَنَّبِيُّ صَلاّلَلىَّهعَُلَيْهِوَسَلَّمَكَان‬
َ‫ أ‬:-‫رَضِياَللَّعهَُنْهَا‬-َ‫وَعَنعَْائِشَة‬ ۳۷۷

ُّ‫َكْعَتَيْقنَِبْلالَغَدَاةِر»َوَاهاُلْبُخَارِي‬،
‫لايَدَأعَُرْبَعاقًَبْاللَظَّهْرِوَر‬
A'ishah (RAA) narrated, "The Messenger of Allah
377. '
used to always pray four rak'ât before Dhuhr and two rak´ât be-
fore Fajr under all circumstances." Related by Al-Bukhârî.

َ‫ لَمْ يَكُناْلنَّبِيُّصَلَّاىللَّهُ عَلَيْهوَِسَلَّم‬:ْ‫قَالَت‬-‫رَضِياَللهُعَنْهَا‬- ‫َعَنْهَا‬- ‫ و‬۳۷۸

ِ‫ مُتَّفَقٌ عَلَيْه‬. »ِ‫عَلَشىَيْءٍمِانلَنَّوَافأَِلشَِدّتَعَاهُدًامِنْهُ عَلَى رَكْعَتَي الْفَجْر‬
378. 'A'ishah (RAA) narrated, "The Messenger ofAllâh was
never so regular and keen on observing any supererogatory pra-
yer, as he was in observing the two rakat before Fajr prayer.' Ag-
reedupon.

.»‫َكَعَنَاالْفَجْرِ خَيْرٌ مِانلَدُّنْيَواَمَافِيهَا‬:

‫وَلِمُسْلِمٍ ر‬ ۳۷۹

379. 'A'ishah (RAA) narrated that the Messenger of Allah

said, "The two rak'ât of Fajr are better than this world and
all that it contains." Related by Muslim.

َ‫سَمِعْتُرَسُول‬:ْ‫قَالَت‬-‫رَضِياَللهُعَنْهَا‬- َ‫وَعَنأُْمِّ حَبِيبَةَأُمِّالْمُؤْمِنِين‬ ۳۸۰

َ‫«َنْصَلَّى اثْنَتَيْ عَشَرَةَرَكْعَةًفِييَوْمِهِوَلَيْلَتِهِ بُنِي‬

‫ م‬:ُ‫اللهصَِلَّاىللهعَُلَيْهوَِسَلَّيمَقُول‬
138- Ibn 'Umar here is referring to the non-obligatory prayers that are offer-
edbefore and after the prescribed ones.
136
 .»‫«طَوُّعًا‬
َ‫ت‬:
ٍ‫َفِريِوَايَة‬،‫رَوَاهُمُسْلِمٌو‬.»ِ‫لَهبُِهِنَّبَيْتٌفِي الْجَنَّة‬
380. Umm Habibah, Mother of believers (RAA) narrated, I
heard the Messenger of Allah say, "Whoever prays twelve
rak'ât during the day and night will have a house built for
him in paradise." Related by Muslim. In another narrations,
"twelve voluntary rak'ât."

ِ‫َرَكْعَتَيْن‬،‫َكْعَتَيْبنَِعْدَهَاو‬،
‫أَرْبَعًقاَبْلَ الظُّهْرِوَر‬:َ‫َزَاد‬، ‫ِلتَّرْمِذِي نَحْوُهُ و‬- ‫ وَل‬۳۸۱
.»ِ‫وَرَكْعَتَيْنِقَبْلَصَلَاةِ الْفَجْر‬، ِ‫َرَكْعَتَيْنبَِعْدَالْعِشَاء‬،‫بَعْدَالْمَغْرِبِو‬
381 . At-Tirmidhî related a similar narration with the addi-
tion, "four rak'ât before Dhuhr and two after it, two rak´ât
afterMaghrib, two rak'ât after 'Isha' and two rak´ât before
Fajr."

۳۸۲
ُ‫َأَرْبَعِبَعْدَهَا حَرَّمَه‬،‫«َنْحَافَظعََلَأَىرْبَعٍقَبْلاَلظَّهْرِ و‬
‫م‬:‫وَلِلْخَمْسَةِعَنْهَا‬ -

. »ِ‫عَلالَنىَّار‬-‫َعَالَى‬-‫اللَّهُت‬
382. Umm Habîbah, Mother of believers (RAA) narrated, I
'
heard the Messenger of Allah say, "Whoever prays four
rak'at before Dhuhr and four after it, Allâh will prohibit
that his flesh be in the Hell Fire (i.e. will protect him from
entering the Fire)." Related by the five Imâms.

ِ‫َالَرَسُولُاللَّهِصَلَّاىللهُعَلَيْه‬:
‫قَالَ ق‬- ‫رَضِاليلََّهعَُنْهُمَا‬-َ‫ وَعَانبِْنعُِمَر‬۳/۱۳
، َ‫َأَبُو دَاوُد‬،‫َوَاهُأَحْمَدُو‬.‫«َحِمَاللهإُِمْرَأَصَلّأََىرْبَعًقاَبْلَ الْعَصْرِ» ر‬
‫ر‬:َ‫وَسَلَّم‬
ُ‫وَصَحَّحَه‬،َ‫وَابْنُخُزَيْمَة‬،ُ‫َحَسَّنَه‬،
‫والترمذي و‬
383. 'Abdullah Ibn 'Umar (RAA) narrated that Allah's Mes-
senger said, "May Allah have mercy on a person who
prays four rak'ât before Asr." Related by Ahmad, Abu Dawûd,
At-Tirmidhî (who rendered it Hasan) and Ibn Khuzaimah .

٣/١٤
ُ‫قَالَرَسُول‬:
َ‫قَال‬-ُ‫رَضِيَاللَّعهَُنْه‬-ِّ‫وَعَنْعَبْدِاللَّهبِْنمُِغَفَّلاِلْمُزَنِي‬ -

‫ ثُمَّقَالَفِي‬، »ِ‫ صَلُّوا قَبْلَ الْمَغْرِب‬، ِ‫صَلُّوا قَبْلاَلْمَغْرِب‬:َ‫اللهصَِلَّى اللهعَُلَيْوهَِسَلَّم‬

137
 ُّ‫رَوَاهُالْبُخَارِي‬.ً‫«لَمَنْ شَاءَ» كَرَاهِيَةأََنيَْتَّخِذَهَاالنَّاسُسُنَّة‬:‫الثالثة‬
‫يتلا‬ ‫يتلا‬

384. 'Abdullah bin Mughaffal Al-Muzanî (RAA) narrated that

Allah'sMessenger said, "Pray before Maghrib(prayer)! Pray
before Maghrib (prayer)!" And after saying it a third time, he
said: "For whoever wishes to do so," not wanting the people to
take it as a Sunnah.' Related by Al-Bukhârî.

۳۸۰
َ‫«نّاَلنَّبِيُّ صَلَّاىللهُ عَلَيْهوَِسَلَّمَ صَلَّىقَبْل‬
َ‫أ‬:َ‫يِوَايَةٍلابن حِبَّان‬
‫وف ر‬
.»ِ‫الْمَغْرِبِرَكْعَتَيْن‬
385. In another version related by Ibn Hibbân on the autho-
rity of Ibn Mughaffal, "The Prophet prayed two rak'ât before
Maghrib prayer."

،ِ‫كُنَّا نُصَلِّيرَكْعَتَيْنبَِعْدَ غُرُوبِالشَّمْس‬:َ‫وَلِمُسْلِمٍ عَناِبْنِعَبَّاقسٍَال‬ ٣٨٦

.»‫لَمْيَنْهَنَا‬،َ‫َلَميَْأْمُرْنَاو‬،
‫وَكَاانلَنَّبِيُّصَلّاَلىلهعَُلَيْوهَِسَلَّميَرَانَا ف‬
386. Ibn Abbas (RAA) narrated, 'We used to pray two rak´ât
after sunset (before the Maghrib prayer), and the Prophet wo-
uld seeus,but he did not order us to do so, nor did he prohibit us.'
Relatedby Muslim.

ِ‫«َانالَنَّبِيُّ صَلَّىاللهُعَلَيْه‬
‫ ك‬:ْ‫قَالَت‬-‫رَضِياَللَّعهَُنْهَا‬-َ‫وَعَنْعَائِشَة‬ -

۳۸۷

َ‫حَتَّإىِنّأَِيقُولُ أ‬،ِ‫وَسَلَّمَ يُخَفِّافلُرَّكْعَتَيْناِللَّتَيْنقَِبْلَصَلاةِالصُّبْح‬

ْ‫قَرَأَبِأَم‬:
.ِ‫ُتَّفَقٌعَلَيْه‬.‫الْكِتَابِ؟»م‬
387. 'A'ishah (RAA) narrated, "The Messenger of Allah
used to make the two rak'ât before Fajr so short that I used to say
(to myself) , "Has he recited the Fâtihah (in each rak'ah) or not?"
Agreed upon.

:ِ‫َنّاَلنَّبِيَّصَلَّاىللهعَُلَيْهِوَسَلَّمَقَرَأَفِيرَكْعَتِيالْفَجْر‬:
‫ وَعَنْأَبِي هُرَيْرَةَ أ‬۳۸۸
. ]١: ‫وَق{ُلْهُ اولَلَّهُأَحَدٌ}[الإخلاص‬،]١:َ‫[لْكَافِرُون‬ ‫ق{ُليَْأاَيُّهَا الْكَافِرُونَ} ا‬
. ٌ‫رَوَاهُ مُسْلِم‬
The Messenger of Allâh
388. Abu Hurairah (RAA) narrated, "
138
 recited the following (Sûras) in the two rak'ât before Fajr pra-
yer: "Say: O disbelievers " (Sûrah no. 109) and "Say, He is Al-
lâh (the) One " (sûrah no. 112). ' Related by Muslim.
...

۳۸۹
َ‫«َاناَلنَّبِيُّ صَلَّالىلَّعهَُلَيْوهَِسَلَّم‬
‫ ك‬:ْ‫قَالَت‬-‫رَضِيَاللَّعهَُنْهَا‬-َ‫وَعَنْعَائِشَة‬ -

.ُّ‫َوَااهلُْبُخَارِي‬.‫» ر‬
ِ‫إِذَا صَلَّىرَكْعَتَياِلْفَجْرِاضْطَجَعَعَلَشىِقِّهاِلْأَيْمَن‬
389. 'A'ishah (RAA) narrated, "The Messenger ofAllâh us-
ed to lie down on his right side after he had prayed the two rak ´ât
before the Fajr prayer." Related by Al-Bukhârî.

۳۹۰
ِ‫قَالَرَسُولُاللهِصَلَّاىللهعَُلَيْه‬:َ‫قَال‬-ُ‫رَضِيَاللَّهعَُنْه‬-َ‫وَعَنْأَبِي هُرَيْرَة‬ -

ِ‫«ِذَصاَلَّأىَحَدُكُمُ الرَّكْعَتَيْنِقَبْلَصَلَاةَالصُّبْحِفَلْيَضْطَجِعْعَلَجىَنْبِه‬
‫إ‬:َ‫وَسَلَّم‬
ُ‫َالتَّرْمِذِيوَُّصَحَّحَه‬،‫َأَبُودَاوُدَو‬،
‫ رَوَاهُ أَحَمْدُ و‬.»
ِ‫الإِيْمَن‬
390. Abu Hurairah (RAA) narrated that the Prophet said,
"After any of you prays the two rak´ât before Fajr prayer,
he should lie down on his right side." Related by Ahmad, Abû
Dawûd and At-Tirmidhi who graded it as Sahîh.

۳۹۱
ِ‫قَالَرَسُولُاللهِ صَلَّاىللهُ عَلَيْه‬:َ‫َال‬-‫رَضِياَللهعَُنْهُمَاق‬- َ‫وَعَنِابْنِعُمَر‬
، ً‫َإِذَاخَشِيَأَحَدُكُمُالصُّبْحَصَلَّرىَكْعَوةًَاحِدَة‬،
‫ صَلَاةُ اللَّيْلِمَثْنَىمَثْنَى ف‬:َ‫وَسَلَّم‬
ِ‫ مُتَّفَقٌ عَلَيْه‬.»‫تُوتِرُ لَهُ مَا قَدْصَلَّى‬
391. 'Abdullah Ibn 'Umar (RAA) narrated that Allah's Mes-
senger said, "The night prayer is (performed) in sets of two
rak'ât. If one fears the breaking of dawn, he should per-
form one (more) rak'ah, thereby making all of them (into an)
odd (number of rak'at) (witr)." Agreed upon.

۳۹۲
‫«َلَااةلُلَّيْولَِالنَّهَارِمَثْنَى‬
‫ ص‬:ِ‫بِلَفْظ‬-َ‫وَصَحَّحَهُابْنُحِبَّان‬-ِ‫وَالْخَمْسَة‬ -

‫هَذَاحَطَا‬:ُّ‫وَقَالاَلنَّسَائِي‬.»‫مثنى‬
392. The five Imâms related on the authority of Abu Hurai-
rah, "The prayer of the night prayer and the day is (perfor

139
med) in sets of two rak'ât. " Ibn Hibbân graded it as Sahih , but
An-Nasa'î said that this was wrong.139

ِ‫قَالَرَسُولاُللهِصَلَّاىللَّهعَُلَيْه‬:َ‫قَال‬-ُ‫َضِيَاللَّهُعَنْه‬-
‫وَعَنْأَبِي هُرَيْرَةَ ر‬ - ۳۹۳

.ٌ‫َوَاهُ مُسْلِم‬.‫»ِر‬
‫«فَضْلاُلصَّلَاةِبَعْداَلْفَرِيضَصةَِلَالةلَُّيْل‬
َ:
‫وَسَلَّمَ أ‬
393. Abu Hurairah (RAA) narrated that the Prophet said,
"The best prayer (that you may perform) next to the obliga-
tory prayer, is the night prayer." Related by Muslim.

َ:‫وَعَنْأَبِيأَيُّوبَالأَنْصَارِيأَنْرَسُولاَللَّهصَِلّ اَلىلَّهُعَلَيْهوَِسَلَّمقََال‬- ٣٩٤

ْ‫وَمَنْأَحَبُّأَن‬،ْ‫مَنأَْحَبّأََنْيُوتِرَبِخَمْسفٍَلْيَفْعَل‬،ٍ‫الوثرُ حَقٌّعَلَىكُلِّمُسْلِم‬
‫ رَوَاهُ الأَرْبَعَةإُِلَّا‬.ُ»‫َمَنْ أَحَبّأََنْيُوتِرَ بِوَاحِدَةٍ فَلْيَفْعِل‬،
‫يُوتِرَ بِثَلَاتِ فَلْيَفْعَلْو‬
+

ُ‫َرَبَّاحلنََّسَائِيوَُّقْفَه‬،
‫َصَحَّحَهاُبْنُحِبَّانَو‬،‫التَّرْمِذِيِّو‬
394. Abû Aiyûb Al-Ansârî (RAA) narrated that the Messenger
ofAllah said," Witr is a duty upon every Muslim. If anyone
wishes to observe it by performing five rak´ât, he may do
so, and if anyone wishes to observe it with three rak'ât, he
may do so, and if he wishes to observe it with one rak'ah,
hemaydo so."Related by the four Imâms except for At-Tirmidhî.
Ibn Hibbân graded it as Sahih.

‫«َياْلسْوَِتْرُبِحَثْم‬
‫ ل‬:َ‫َال‬-
‫رَضِيَاللهعَُنْهُ ق‬-‫َعَنْعَلِيِّبْنأَِبِيطَالِب‬-
‫ و‬٣٩٥
.»َ‫َلَكِنْسُنَّةٌسَنَّهَا رَسُواللُلَّصهَِلّالَلىَّهعَُلَيْهوَِسَلَّم‬،
‫كَهَيْئَةِالْمَكْتُوبَةو‬
ُ‫وَالنَّسَائِيّوَُالْحَاكِمُوَصَحْحَه‬، ُ‫رَوَاهاُلتَّرْمِذِيوَُّحَسَّنَه‬
395. 'Alî bin Abi Talib (RAA) narrated, "The Witr Prayer is
not as obligatory as the prescribed prayers, but it is a Sunnah of
the Prophet .” Relatedby At-Tirmidhî who said that it was

139- The extra wording 'and day,' has been reported on the authority of'Ali
bin 'Abdullah al-Azdî, who was reported to be a weak narrator by Ibn
Ma în. The narration about the night prayer is also mentioned in Al-
Bukhari and Muslim but without the phraseʻand day'. Imâm As-San ânî
says that it could be that both are permissible, i.e. to pray (voluntary
prayer) during the day sets of two or four rakât
140
Hasan. An-Nasa'i and Al-Hâkim also related it, and the latter dec-
lared it Sahih.

٣٩٦
ِ‫أَنْرَسُولَاللهِصَلَّاىللهُ عَلَيْه‬- ‫رَضِياَللهُعَنْهُمَا‬-ِ‫وَعَنْجَابِرِبْنعَِبْدِاللَّه‬ -

‫ إ«ِنِّي‬:َ‫وَقَال‬، ُ‫ُمَّانْتَظَرُوهُ مِنَ الْقَابِلَةفَِلَمْ يَخْرُج‬،‫وَسَلَّمَقَامَ فِيشَهْرِ رَمَضَانَث‬

َ‫رَوَاهُابْنُحِبَّان‬. »ُ‫خشِيتُأَنْيُكْتَبَعَلَيْكُمُ الْوِتْر‬
396. Jabir bin 'Abdullah (RAA) narrated, 'Allah's Messenger
prayed the late night prayer (Tahajjud) in Ramadân one night.
The following night, people waited for him to come for the night
prayer (tojoin him), but he did not come out. He said to them, "I
was afraid that witr might become compulsory for you."
Relatedby Ibn Hibbân. 140

‫َالرََسُولاُللَّصهَِلَّى‬:
‫قَالَق‬-ُ‫رَضِايلَلَّهُعَنْه‬-َ‫َعَنْخَارِجَةبَْنِحُذَافَة‬-
‫ و‬۳۹۷
‫َمَا‬:‫قُلْنَاو‬.»ِ‫«ِنّاَللّ أََهمَدَّكُمْ بِصَلَاةهِِيَ خَيْرٌ لَكُمْمِنْ حُمْراِلنَّعَم‬
‫ إ‬:َ‫اللعهَُلَيْوهَِسَلَّم‬
.»ِ‫َابَيْنَصَلَاةاِلْعِشَاءِإِلَطىُلُوعِ الْفَجْر‬، ‫«الْوِتْرُم‬
:
َ‫هِيَ يَارَسُولاَللَّهِ؟قَال‬
.ُ‫صَحَّحَاهلُْحَاكِم‬،
َُ‫رَوَاهُ الْخَمْسإَِةلَُّالنَّسَائِيّو‬
397. Khârijah bin Hudhâfah (RAA) narrated that 'Allah's
Messenger said,"Allah, the Exalted has given you an extra
prayer which is better for you than red camels (i.e. the best
breed ofcamels)." We then said, 'Which prayer is that O Messen-
ger ofAllah?" He said, "The Witr prayer. You may perform it
(anytime)between the Tsha' and Fajr prayer." Related by the
five Imâms except An-Nasâî. Al-Hakim graded it as Sahih.

.ُ‫وَرَوأََىحْمَدُعَنعَْمْرِوبْنِشُعَيْبٍعَأنَْبِيهِعَنْجَدِّهِنَحْوَه‬ - ۳۹۸

398. Ahmad related a similar narration on the authority of

'
Amro bin Shu'aib on the authority of his father who narrated it
on the authority ofhis grandfather.

140- The narration ofAl-Bukhârî has the wording, "The following night, peo-
plewaited for the Prophet 券to come out for the night prayer, but he
didn't. In the morning, the people asked him about it. He replied, that
hewas afraid that the night prayer might become compulsory on them.
141
ِ‫قَالرََسُولاُللَّه‬:َ‫ عَنأَْبِيهِقَال‬- ُ‫رَضِياَللَّعهَُنْه‬-َ‫وَعَنعَْبْدِاللهبِْنبُِرَيْدَة‬ --- ۳۹۹

َ‫ أَخْرَجَهُأَبُو دَاوُد‬. » ‫مَنْلَمْيُوتِرْ فَلَيْ مسِنََّا‬،

َ‫«لْوِتْرُحَقٌّ ف‬
‫ا‬:َ‫صَلَّاىللهعَُلَيْوهَِسَلَّم‬
ُ‫َصَحَّحَهُالْحَاكِم‬،‫بِسَنَدٍلَيْنٍ و‬
399. 'Abdullah bin Buraidah (RAA) narrated on the authority
ofhis father,'Allah's Messenger said, "Praying witr is a duty,
so he who does not observe it is not one of us." Related by
Abu Dawûd with a weak chain of narrators141 but Al-Hâkim grad-
ed it as Sahih. 142

َ‫ِنْدَأَحْمَد‬-‫رَضِايلَلَّعهَُنْهُع‬- ً‫َلَهشَُاهِدٌضَعِيفٌعَنْأَبِيهُرَيْرَة‬-
‫ و‬٤٠٠
400. Imâm Ahmad reported a similar narration on the auth-
ority ofAbu Hurairah but with an interrupted chain of narrators.

ُ‫مَا كَانَرَسُولُاللهصَِلَّاىلله‬:ْ‫َالَت‬-
‫رَضِياَللَّعَهنُْهَا ق‬-َ‫وَعَنعَْائِشَة‬ ----
٤٠١

،‫ُصَلِّيأَرْبَعًا‬،‫عَلَيْهوَِسَلَّمَيَزِيدُفِريَمَضَانوَلَا فِغَييْرِهِعَلَىإِحْدَىعَشْرَةَ رَكْعَةًي‬

،َّ‫َا تَسْأَلْعَنْحُسْنِهِنّوَطُولِهِن‬،
‫ُمَّيُصَلِّيأَرْبَعًا فَل‬،‫فَلَاتَسْأَلْعَنْحُسْنِهِنَّوَطُولِهِنَّث‬
:
َ‫َتَنَامُقَبْلَأَنْتُوتِرَ؟قَال‬،
‫َارَسُواللَلَّهِ أ‬:
‫ُلْتُ ي‬:
‫َالَتْعَائِشَةَ ق‬،
‫ثُمَّيُصَلِّثيَلاثًا ق‬
-

ِ‫ُتَّفَقٌعَلَيْه‬.‫»م‬
‫نَّعَيْتنَِنيَامَانوَِلَياَنَامُقَلْبِي‬،
َِ‫ي«َاعَائِشَةإ‬
401. 'A'ishah (RAA) narrated, "Allah's Messenger never
exceeded praying eleven rakât (that was his voluntary night pra-
yer) whether during Ramadân or otherwise. He would pray four
rakât, and don't ask how perfect or how lengthy they were. Then
he would pray four other rakât and do not ask how perfect they
were or how lengthy they were. Then he would pray three rak´ât.

141- The chain of narrators has 'Abdullah bin 'Abdullah Al-'Atakî, who was
reported tobe a weak narrator by Al-Bukhârî and Muslim.
142- Scholars said that praying witr is only a confirmed Sunnah (i.e. the
Sunnah which the Prophet did not leave performing whether trave-
ling or at home) and is not obligatory as the Messenger of Allah said
.
to Mu'adh when he sent him to Yemen, Tell them that five prayers
during the day and night have been prescribed by Allâh upon
them." Related by Al-Bukhârî and Muslim.
142
I asked, 'O Messenger of Allâh! Do you sleep before praying witr?"
He replied, "O 'A'ishah, my eyes sleep but my heart remains
awake." Agreed upon.

٤٠٢
ُ‫وَيُوتِر‬،ٍ‫«َانَيُصَلِّيمِناَللَّيْلِعَشْرَ رَكَعَات‬
‫ك‬:‫وفيرِوَايَةلٍَهُمَا عَنْهَا‬
.»ً‫َتِلْكثََلَاثَعَشْرَةَ رَكْعَة‬،‫وَيَرْكَعُرَكْعَتَي الْفَجْرِف‬، ‫بِسَحْدَة‬
402. In another version by Al-Bukhârî and Muslim, "He used
to pray ten rak'ât during the night, and then observe the witr with
a single rak'ah before praying the two (voluntary) rak'ât before
Fajr. This would make them thirteen rak´ât in all."

٤٠٣
ِ‫كَانَرَسُواللُلَّهِصَلَّاىللهُ عَلَيْهِوَسَلَّمَ يُصَلِّي مِنَاللَّيْل‬:
ْ‫وَعَنْهَاقَالَت‬ -

.»‫َايَجْلِسُفِيشَيْ إءٍِلَّافِيآخِرِهَا‬،‫يُوتِرُ مِنْذَلِبكَِخَمْسٍل‬،ً‫ثَلاثَعَشْرَةَ رَكْعَة‬

403. In another narration by Muslim, 'A'ishah (RAA): said,
‫كاش‬

"Allah's Messenger would perform thirteen rakât during the

night, and would make the witr with five of them. He would not
sit(during those five rak'ût) except in the last one. "

٤٠٤
ِ‫ م«ِنْ كُلاّلِلَّيْلِ قَدْأَوْتَرَرَسُولُاللَّه‬:ْ‫قَالَت‬-‫رَضِيَاللَّهُ عَنْهَا‬- ‫وَعَنْهَا‬ -

ِ‫ مُتَّفَقعٌَلَيْه‬.»ِ‫انْتَهَوىَتْرُهُإِلَالىسَّحَر‬،
َ‫صَلّاَلىلَّهعَُلَيوَْهِسَلَّمَو‬
404. In another narration 'A'ishah (RAA) said, "Allâh's Mes-
senger prayed the witr prayer at all hours of the night, (exten-
ding from after the Isha' prayer) up to the Sahar time143 (mean-
ing up to the last hour of the night up to the Fajr prayer).' Agreed
upon.

‫ قَالَلِي‬:َ‫ قَال‬- ‫رَضِيَ اللهُعَنْهُمَا‬-ِ‫ وَعَنعَْبْداِللَّهبِْنعَِمْرِوبْنِالْعَاص‬٤٠٥ -

َ‫كَانيََقُومُ مِن‬،ِ‫لا تَكُنْمِثْلفَُلَان‬،‫«اعَبْدَالله‬

َ‫ي‬:َ‫رَسُولاُللَّهصَِلّ اَلىلَّهعَُلَيْهِوَسَلَّم‬
.ِ‫ُتَّفَقعٌَلَيْه‬.
‫»م‬
ِ‫َتَرَكقَِيَااملَلَّيْل‬،‫اللَّيْلِف‬
405. 'Abdullah bin 'Amro bin al-'Âas (RAA) narrated, "The

143- The Sahar time refers to the final third of the night. The Prophet
prayedwitr at all times of the night to show that it is permissible.
143
Messenger ofAllah said to me, "O 'Abdullâh, don't be like
so and sowho used to observe the night prayer and then
he stopped it." Agreed upon.

َ‫قَال‬-ُ‫رَضِياَللهعَُنْه‬-ٍّ‫وَعَنْعَلِي‬- ٤٠٦
ِ‫قَالرََسُواللُلَّهِصَلَّالىلَّعهَُلَيْه‬:
‫وَسَلَّمَ أ‬
َ‫َوْتَرُوايَأاَهْلَالْقُرْآنِ ف‬:
،ُ‫رَوَاهُ الْخَمْسَة‬. »َ‫؛إِنّاَللَّوِهتَْرَيُحِباّلُْوِتْر‬
َ‫وَصَحْحَاهبُْنُخُزَيْمَة‬
406. Alî (RAA) narrated that Allâh's Messenger said, " O
you people [followers] of the Qur'ân, perform the Witr pra-
yer for Allah is Witr (i.e. One) and He loves all that is witr
(i.e. odd in number)." Related by the five Imâms and Ibn Khuzai-
mah graded it as Sahth .

َ:‫َناّلَنَّبِيَّصَلّاَللىّعََهلَُيْوهَِسَلَّمَقَال‬-‫رَضِايلَلَّعهَُنْهُمَاأ‬-َ‫عَناِبْنِعُمَر‬-
َ‫و‬٤٠٧
F

ِ‫ُتَّفَقعٌَلَيْه‬.‫اجْعَلُواآخرَصَلَاتِكُبمِْاللَّيْولَِتُرًا»م‬
407. Ibn Umar (RAA) narrated that Allah's Messenger
said, "Perform the Witr prayer, as the last of your night
prayers." Agreed upon.

: ُ‫َمِعْتُرَسُولاَللَّهصَِلاّلَلّىَهعَُلَيْهوَِسَلَّيمَقُول‬:
‫َعَنْطَلْقِبْنِعَلِيٍّقَالَس‬-
‫ و‬٤٠٨
َ‫ثَّلَاثَةُو‬،
َ‫صَحَّحَهاُبْنُحِبَّان‬، ‫وَاهُ أَحْمَدُوَال‬.َ‫«لاوَِتْرَانفِِيلَيْلَةِ» ر‬
408. Talq bin 'Alî, narrated, 'I heard the Messenger of Allah
say, "There are no two witr prayers to be performed in
one night." Related by Ahmad and the three Imâms and it was
graded as Sahih by Ibn Hibbân .

ُ‫«َانرََسُواللُلَّهصَِلَّالىلَّه‬
‫ك‬:
َ‫قَال‬- ُ‫رَضِيَاللَّهُعَنْه‬-‫َعَنأُْبَيّبِْنِكَعْب‬-
‫ و‬٤٠٩
‫وَ {قُلْيَا أَيُّهَا‬، ] ١ :‫{َبِّحْإِسْمَرَبِّكاَلأَعْلَى} [الأَعْلَى‬
‫عَلَيْوهَِسَلَّمَيُوتِربُِـس‬
،ُ‫َاهأَُحْمَد‬.
‫] رَو‬١:
‫وَق{ُلْهُواَللَّهُ أَحَدٌ}[الإخلاص‬،] ١:‫الْكَافِرُونَ}[الْكَافِرُون‬
.»
َّ‫«َلَايُسَلّإِِمُلَّافِيآخِرِهِن‬
‫و‬:َ‫زَاد‬.َ‫وَأَبُودَاوُدَوَالنَّسَائِيُّو‬
409. Ubay bin Ka'b (RAA) narrated that the Messenger of
Allâh used to recite, "Glorify the Name of Your Lord."
144
 (surah al-A'la no. 87), "Say: O disbelievers" (sûrah al-Kafi-
rûn no. 109) and "Say, He is Allâh (the) One ... " (sûrah al-
Ikhlas no. 112)144, " in the Witr prayer.' Related by Ahmad, Abû
Dawûd and An-Nasâ'î. An-Nasâ'î added in his narration,'He would
say the Taslim at the end of the three rakât (i.e. he would recite
one Tashahhud in the final rak'ah)'

ُّ‫كُل‬:ِ‫َفِيه‬، ‫ و‬-‫رَضِيَاللَّهُعَنْهَا‬-َ‫َلأَبِيدَاوُدَوَالتَّرْمِذِينَحْوُهُ عَنْ عَائِشَة‬-

‫ و‬٤١٠
.
ِ‫لْمُعَوِّذَتَيْن‬،
‫]وَا‬١ ‫ص‬:
‫{ُلهُْواَللَّهأَُحَدٌ}[الإخلا‬: ‫فِايلأَخِيرَةِ ق‬، َ‫سُورَة فِي رَكْعَةِو‬
410. Abu Dawûd and At-Tirmidhî related a similar narration
on the authority of 'A'ishah (RAA), who said, 'He would recite
each sûrah in a rak'ah . In the last one he would recite, "Say, He
is Allah (the) One..... ", al-Falaq and an-Nâs (i.e. the last three
Sûras in the Qur'ân) . '

ِ‫أَنّاَلنَّبِيَّصَلَّىاللهُعَلَيْه‬- ُ‫َضِايَللهُ عَنْه‬-

‫وَعَنأَْبِيسَعِيدِالْخُدْرِيِّ ر‬ -

٤١١

.ٌ‫رَوَاهمُسْلِم‬.» ‫أَوْتَرُواقَبْلأَنْتُصْبِحُوا‬:َ‫وَسَلَّمَقَال‬
411. Abu Sa'id al-Khudrî (RAA) narrated that Allah's Mes-
প্রায়

senger said, "Observe the Witr prayer before the breaking

ofdawn." Related by Muslim.

.»ُ‫َلَميُْوتِرْفَلَاوِتْرَلَه‬،‫«نأَْدْرَاكلَصُّبْحَو‬‫ابْنحِِبَّانَ م‬-
َ: َ‫وَل‬ ٤١٢

412. Ibn Hibbân related on the authority of Abû Sa'îd al-

Khudrî (RAA), "If any of you misses praying witr until the
break ofdawn, then he should not pray it."

ْ‫«َنْنَامَعَناْلوِتْرِأَو‬
‫ م‬:َ‫َالرََسُولاُللصهَلَّاىللهعَُلَيْوهَِسَلَّم‬:
‫وَعَنْهقَُالَ ق‬- ٤١٣
.َّ‫نَسِيَهُ فَلْيُصَلٍإِذَاأَصْبَحَأَوْذَكَرَ رَوَاهُ الْخَمْسَةإُِلَّا النَّسَائِي‬
413. Abu Sa'îd Al-Khudrî (RAA) narrated that Allâh's Mes-
senger said, "If any of you sleeps and misses the witr, or
if he forgets to pray it, then he should pray it when he

144- He would recite al-A'lâ in the first rak'ah , al-Kâfirûn in the second
rak'ah and al- Ikhlas in the last rak'ah.
145
 wakes up or when he remembers."145 Related by the five Imâ-
ms except for An-Nasâ'î .

‫م«َنْخَافأَنْلَا‬:َ‫قَالرَسُولاُللهِصَلَّىاللهعَُلَيْهِوَسَلَّم‬:
َ‫وَعَنجَْابِرقٍَال‬ - ٤١٤

َّ‫فَإِن‬،ِ‫َمَنطَْمِعأََنيَْقُومَ آخِرِهُفَلْيُوتِرُ آخِرَ اللَّيْل‬، ‫يَقُومَمِنْ آخِرالِلَّيْفلَِلْيُوتِرْأَوَّلَهُ و‬

ٌ‫ رَوَاهُ مُسْلِم‬. ُ»‫ وَذَلِأكََفْضَل‬،ٌ‫صَلاةَآخِرِاللَّيْلِمَشْهُودَة‬
414. Jabir (RAA) narrated that the Messenger of Allah
said, "Whoever of you fears that he will not be able to wake
up during the latter part of the night, he should pray the
witr during the early part of the night. And whoever ofyou
believes that he will be able to wake during the latter part
of the night, he should then delay the witr to the latter part
of the night, as the prayer at that time is attended by the
angels (i.e. attended by the angels of the night and the angels of
the day), and that is better." Related by Muslim.

َ‫عَنِالنَّبِيِّصَلَّى اللهُ عَلَيْهوَِسَلَّم‬- ‫رَضِايللََّهُعَنْهُمَا‬- َ‫وعنابن عُمَر‬ ٤١٥

ِ‫َأَوْتِرُواقَبْلَطُلُوع‬،‫إ«ِذَطاَلَاعلَْفَجْرُفَقَدْذَهَبوََقْتكُُلِّصَلَاةِاللَّيوَْلاِلْوِتْرِ ف‬:
َ‫قَال‬
ُّ‫رَوَاهُ التَّرْمِذِي‬. »ِ‫الْفَجْر‬
415. Ibn Umar (RAA) narrated that the Messenger of Allâh
said, "When the dawn breaks, all the time (permissible) for
the night prayer and the witr prayer has gone by then. So
pray witr before the breaking of dawn." Related by At-Tir-
midhî.

ِ‫«َانَرَسُولاُللَّهصَِلَّاىللَّهعَُلَيْه‬ ‫ ك‬:ْ‫الَت‬- َ‫رَضِايلَلَّعهَُنْهَاق‬-َ‫وَعَنْعَائِشَة‬ -

٤١٦

ٌ‫رَوَاهُ مُسْلِم‬.»
ِ‫َيَزِيدمَُاشَاءاَللَّه‬،‫وَسَلَّمَيُصَلِّيالضُّحَأىَرْبَعًاو‬
416. Ä'ishah (RAA) narrated, "Allah's Messenger would
pray four rak´ât for ad-Duha146 and he added to it(i.e. more rak´ât)
whatever Allâh willed." Related by Muslim.

145. The majority of scholars are of the opinion that if one misses the witr
prayer for any reason, it is recommended that he makes up for it.
146- The mid-morning voluntary prayer. Its time starts after the sun is well
146
 ٤١٧
‫هَلكَْانَرَسُولاُللَّهصَِلَّى‬:ْ‫«نَّهَاسُئِلَت‬
َ‫ أ‬:-‫رَضِياَللَّعهَُنْهَا‬-‫وَلَهُعَنْهَا‬ -

.»ِ‫َأاَنْيَجِيءَمِمنَْغِيبِه‬،
ّ‫َاإِل‬:
‫اللهُعَلَيْوهَِسَلَّمَيُصَلِّي الضُّحَى؟قَالَتْ ل‬
417. 'A'ishah (RAA) was asked whether the Messenger ofAl-
lâh used to pray ad-Duhâ , she replied, 'No, unless he was retu-
rning from ajourney.' Related by Muslim.

ِ‫م«َارَأَيْتُرَسُواللَلَّهصَِلّاَللىَّهعَُلَيْه‬:-‫رَضِياَللَّعهَُنْهَا‬-‫َلَهعَُنْهَا‬-
‫ و‬٤١٨
.»‫َإِنِّي لأَسَبِّحَها‬،
‫وَسَلَّمَيُصَلِّي قَطسُبْحَةُالضُّحَى و‬
418. 'A'ishah (RAA) narrated, "I have never seen the Messen-
ger ofAllah offer the (voluntary) Duha prayer, but I prayed it."147

َ‫َنَّ رَسُواللَلَّهصَِلاّلَلىَّهعَُلَيْوهَِسَلَّم‬-‫رَضِايللََّهعَُنْهُ أ‬-َ‫وَعَنْ زَيْدِبْنِأَرْقَم‬-٤١٩

.
ُّ‫رَوَاهاُلتَّرْمِذِي‬.ُ»‫صَلَا اةلُأَوَّابِينَحِينَتَرْماَلضُْفِصَال‬:
َ‫قَال‬
419. Zaid bin Arqam (RAA) narrated, 'Allâh's Messenger
prayed the prayer of penitence when the young weaned camels
feel the heat of the sun (i.e. feel that the desert sand is too hot)."
Relatedby At-Tirmidhî.

٤٢٠
ِ‫قَالرََسُولالُلَّهِصَلّاَلىلَّهُعَلَيْه‬:َ‫َال‬- ‫رَضِيَاللَّهُعَنْهُ ق‬-ٍ‫وَعَنْأَنَس‬ -

. »ِ‫«مَنْصَلَّىالضُّحَاىثْنَتَيْعَشْرَةَ رَكْعَةًبَنالَلىَّهلَُهقَُصْرًا فِايلْجَنَّة‬:َ‫وَسَلَّم‬

.
ُ‫رَوَاهُ التَّرْمِذِيوَُّاسْتَغْرَبَه‬
420. Anas Ibn Mâlik (RAA) narrated that Allah's Messenger
said, "Whoever prays twelve rak'ât for Duhâ prayer,

up in the sky until just before

147- It was proven in al-Bukhârî and Muslim , through Sahih(sound) Ahadith
that the messenger of Allah prayed ad-Duha prayer, but did not
perform it in front of the companions, and he also may not have perfor-
med it every day for fear that his companions would follow his example.
As for what'Aishah (RAA) said, it was very rare that the Prophet
would be present at her house at the time ofad- Duha, so it is true that
she has not seen him pray it, or maybe she meant that he did not pray it
regularly.(Ibn Hajar in fath-ul-Bari'.)
147
 Allâh, the Almighty will build for him a palace in Para-
dise." Related by At-Tirmidhî but with a weak chain ofnarrators.

ِ‫دَخَلرََسُولاُللهِصَلّاَلىلهُعَلَيْه‬:ْ‫الَت‬- َ‫رَضِايلَلَّعهَُنْهَاق‬-َ‫وَعَنْعَائِشَة‬ - ٤٢١

‫فَصَلَّىالضُّحَثىَمَانِيرَكَعَات‬،‫وَسَلَّمَ بَيْنِي‬
ِ‫ رَوَاهُابْنُحِبَّانَفِصيَحِيحِه‬.»
421. Å'ishah (RAA) narrated, The Messenger ofAllah came
into my house and prayed eight rakât for ad-Duhâ.' Related by
Ibn Hibbân in his Sahîh.

ِ‫بَابُ صَلَاةَالْجَمَاعَةوَِالْإِمَامَة‬
Chapter X: Congregational Prayer
and The Position of Imâm

ِ‫أَنَّ رَسُولَاللهِصَلَّىاللهُعَلَيْه‬- ‫رَضِياَللَّهُعَنْهُمَا‬- َ‫عَنعَْبْدِاللهبِْنِعُمَر‬ 443

.»ً‫صَلاةاُلْجَمَاأعَةفِْضَلُمِنْصَلَاةاِلْقَدبِْسَبْعٍوَعِشْرِيندََرَجَة‬:َ‫وَسَلَّمَ قَال‬
‫متفقعليه‬
422. 'Abdullah bin Umar (RAA) narrated that Allâh's Mes-
senger said, "The prayer offered in congregation is twen-
ty seventimes more superior (in reward) to the prayer per-
formed individually." Agreed upon.

‫ ب‬:-ُ‫رَضِياَللَّعهَُنْه‬- َ‫َلَهُمَاعَنأَْبِيهُرَيْرَة‬-
.» ‫«ِخَمْوَسعٍِشْرِينَجُزْءًا‬ ‫ و‬٤٢٣
423. Al-Bukhârî and Muslim related on the authority of Abû
Hurairah, "twenty five parts."

.»ً‫د«َرَجَة‬:
َ‫وَقَال‬، ٍ‫وَكَذَالِلْبُخَارِيِّعَنْأَبِي سَعِيد‬ ٤٢٤

424. Al-Bukhârî transmitted on the authority of Abu Sa´îd,

"twenty five degrees."

َ‫َنَّرَسُولَاللَّهِصَلَّاىللَّهُ عَلَيْهوَِسَلَّم‬-‫رَضِايلَلَّهعَُنْهُ أ‬- َ‫وَعَنْأَبِي هُرَيْرَة‬ --- ٤٢٥

ِ‫ثُمَّ أَمُرَ بِالصَّلَاة‬، َ‫«َالَّذِنيَفْسِيبِيَدِهِلَقَدْهَمَمْتُأَنْ آمُرَ بِحَطَبٍ فَيُحْتَطَب‬

‫ و‬:َ‫قَال‬
148
َ‫ُمّأََخَالِإفُِلَرىِجَاللٍَا يَشْهَدُونَالصَّلَاة‬، ‫ ثُمّأََمُرَ رَجُلافًَيَوْمَالنَّاسَث‬، ‫فَيُؤذَنَلَهَا‬
ْ‫َو‬،‫َالَّذِنيَفْسِبيِيَدِهِلَويَْعْلَمأَُحَدُهُمأَْنَّهيَُجِدُعِرْقًا سَمِينًا أ‬،‫فَأُحَرِّقُ عَلَيْهِمْ بُيُوتَهُمْو‬
ِّ‫اللَّفْلظُِلْبُخَارِي‬،َ‫مُتَّفَقٌعَلَيْهِو‬.»َ‫مِرْمَا مَتَيْنِ حَسَنَتَيْنِ لَشَهِدَ الْعِشَاء‬
‫ماكلله‬
425. Abû Hurairah (RAA) narrated that Allâh's Messenger
said,"By the One inWhose Hand my soul is, I was about to
give orders for the collection of fire-wood (fuel) and then
order someone to announce the Adhân for prayer to be
called, and then ask someone to lead the prayer. Then I
wanted to go from behind and burn the houses of the men,
who do not attend the (obligatory congregational) prayer. By
the One in Whose Hand my soul is, if any of them had
known that he would get a bone covered with good meat or
two (small) pieces of meat in between two ribs, he would
have turned up for the Isha' prayer." Agreed upon, and this
narration is from Al-Bukhârî.

:َ‫قَالَرَسُولاُللَّهِصَلّاَلىلَّهُعَلَيْهوَِسَلَّم‬:َ‫قَال‬-ُ‫رَضِايلَلَّهُعَنْه‬-ُ‫وَعَنْه‬ ٤٢٦

‫وَلَوْ يَعْلَمُونَمَا فِيهِمَا‬،ِ‫َصَلَاةُ الْفَجْر‬،

‫َلَاةاُلْعِشَاءِ و‬:
‫أَثْقَلُالصَّلاةِعَلَالىْمُنَافِقِينَ ص‬
ِ‫مُتَّفَقعٌَلَيْه‬.» ‫لأَتَوْهُمَاوَلَوْحَبْوًا‬
426. Abu Hurairah (RAA) narrated that Allâh's Messenger
said, "
No prayer is harder for the hypocrites than the Fajr
and the 'Isha ' prayers, and if they knew the reward (for
observing these two prayers in congregation), they would certai-
nly come to the mosque, even if they had to crawl. " Agreed
upon.

َ‫َارَسُول‬:
‫َتَالىنَّبِيَّصَلَّاىللهعَُلَيْهوَِسَلَّمَرَجُلٌأَعْمفَىَقَالَي‬:
‫َعَنْهُقَالَأ‬-
‫ و‬٤٢٧
:
َ‫َقَال‬،
‫َلَمَّاوَلَّدىَعَاهُ ف‬،‫رَخَّ لصَهُ ف‬،
َ‫ِنَّهُلَيْسَلِقيَائِديٌَقُودُنإِيِلَاىلْمَسْجِدِ ف‬،‫اللهإ‬
ٌ‫ رَوَاهُ مُسْلِم‬.»
ْ‫ف«َأَحِب‬:
َ‫قَال‬.ْ‫نَعَم‬:
َ‫«هَلْتَسْمَعُ النَّدَاءَبِالصَّلَاةِ؟ قَال‬
427. Abu Hurairah (RAA) narrated that a blind man came to
the Prophet and said to him, 'O Messenger of Allâh, I have no
one to guide me to the mosque.' (He was asking for the permission
of the Prophet to pray in his house). The Prophet gave him
149
permission to pray at home, but when he turned to go back, the
Prophet called him and said, "Do you hear the Adhân ?" The
blind man said, Y
'es.' The Prophet then said, "Then respond
to it(bycoming to the mosque)." Related by Muslim.

٤٢٨
ْ‫م«َنْ سَمِعَالنَّدَاءَ فَلَم‬:َ‫وَعَانبِْنعَِبَّاسٍعَناِلنَّبِيِّصَلَّاىللهعَُلَيوَْهِسَلَّمَ قَال‬
،َ‫َابْنُحِبَّان‬،
‫الدَّارَقُطْنِيُّ و‬،
َ‫رَوَاهُابْنمَُاجَهْ و‬. »ٍ‫يَأْتِفَلَاصَلَاةلََإهُِلَّماِنْ عُدْر‬
ُ‫ لَكِنْ رَجَعَ بَعْضُهُمْ وَقَقَه‬، ٍ‫َإِسْنَادُهُعَلَىشَرْطِ مُسْلِم‬،
‫وَالْحَاكِمُ و‬
428. Ibn 'Abbas (RAA) narrated that the Messenger of Allah
said, "If anyone hears the Adhân , but does not come to
the (congregational) prayer (at the mosque), the prayer he of-
fers will not be accepted unless he has an excuse." Related
by Ibn Majah, Ad-Dâraqutnî, Ibn Hibbân and Al-Hâkim .

َ‫وَعَنْيَزِيدَ بْناِلأَسْوَدِأَنَّهُصَلَّىمَعَرَسُولاِللَّهصَِلّاَللىَّهعَُلَيْوهَِسَلَّمَصَلَاة‬- ٤٢٩

، ‫ِذَاهُوبَِرَجُلَيْنِلَمْيُصَلِّيَا‬، ‫َلَمَّاصَلَّىرَسُولُاللهصَِلَّاىللهُعَلَيوْهَِسَلَّمَ إ‬،
‫الصُّبْحِ ف‬
‫ م«َا مَنَعَكُمَا أَنْ تُصَلِّيَا‬: ‫َقَالَلَهُمَا‬،‫ فَجِيءَ بِهِمَا تَرْعُدُفَرَائِصُهُمَاف‬، ‫فَدَعَا بِهِمَا‬
َّ‫ِذَاصَلَّيْتُمَا فِيرِجَالِكُمَا ثُم‬،‫«لَا تَفْعَلاً إ‬
َ‫ ف‬:
َ‫ال‬.َ‫دصَْلَّيْنَا فِريِحَالِنَاق‬:
َ‫مَعَنَا ؟ قَالَا ق‬
ُ‫َاللَّفْظ‬،‫ رَوَاهُ أَحْمَدُ و‬. »ٌ‫ِنَّهَا لَكُمَا نَافِلَة‬،
‫لَيمُْصَلّفَِصَلِّيَامَعَهُ فَإ‬،
َ‫أَدْرَكْتُمَا الإِمَامَو‬
ُّ‫وَالتَّرْمِذِي‬،َ‫وَصَحَّحَهُابْنُحِبَّان‬،ُ‫الثَّلاثَة‬،َ‫لَهُو‬
429. Yazîd bin Al-Aswad narrated that he prayed the Fajr
prayerwith the Prophet . When the Messenger of Allah fini-
shed the prayer, he discovered that two men had not prayed with
them, so he ordered for them to be brought to him, and they came
shaking with fear. The Messenger ofAllah said to them, "What
prevented you from praying with us?" They said, 'We prayed
in our resting places.' The Messenger of Allah then said to
them, "If you pray in your resting places and then come
upon an Imâm who has not yet prayed, then pray with him
and it will be considered as a voluntary prayer (nâfilah)
for you." Related by Ahmad and the wording is his. It was also
transmitted by the three Imâms and It was graded as Sahih by
Ibn Hibban and At-Tirmidhî .
150
ِ‫قَالرََسُولُاللَّصهَِلّاَلىلَّ عهَُلَيْه‬:َ‫قَال‬-ُ‫رَضِيالَلَّعهَُنْه‬- َ‫عَنأَْبِيهُرَيْرَة‬-
َ‫ و‬٤٣٠
، ‫َلَاتُكَبِّرُواحَتَّىيُكَبِّر‬،‫إِذَاكَبَّرفََكَبِّرُوا و‬،َ‫«نَّمَا جُعِلالَإِمَامُلِيُؤْتَمَّ بِهِف‬
ِ:
‫وَسَلَّمَ إ‬
. ُ‫َمِاعلَلَّهلُِمَنْحَمِدَه‬:
‫َإِذَاقَالَس‬،‫َلَا تَرْكَعُواحَتَّىيَرْكَعَو‬،‫وَإِذَارَكَعفََارْكَعُواو‬
،َ‫وَلَاتَسْجُدُواحَتَّىيَسْجُد‬، ‫إِذَا سَجَدَفَاسْجُدُوا‬، َ‫اللهمَّرَبَّنَا لَكالَْحَمْدُ و‬:‫فَقُولُوا‬
ُ‫رَوَاه‬. »َ‫إِذَصاَلَّقىَاعِدًفاَصَلُّواقُعُودًاأَجْمَعِين‬،
َ‫وَإِذَا صَلَّىقَائِمًافَصَلُّواقِيَامًا و‬
.ِ‫َأَصْلُهفُاِليصَّحِيحَيْن‬،
‫َهَذَلاَفَظُهُو‬،‫أَبُو دَاوُدَ و‬
430. Abu Hurairah (RAA) narrated that the Messenger ofAl-
‫ملاق‬
lâh said, "The Imam is only appointed (to lead the prayer)
tobe followed. So,when he says the Takbir (Allahu Akbar),
then say the Takbir, and do not say the Takbir until he
says (Allahu Akbar) . When he goes into rukû, then make
rukû' (after him), and do not go into rukû' until he goes into
ruku . When he says "Sami'al Lahu liman hamidah (Allâh
hears those who send praises to Him)," say "Rabbana wa
lakal-hamd (O Allah, our Lord! All praises are for You)."
When he goes into sujûd (prostration) make sujûd (after
him), and do not go into sujûd until he goes into sujûd.
Whenhe prays standing, pray standing, and when he prays
sitting, then all of you should pray sitting." Related by Abû
Dawûd and the wording is his. This narration is also related by
Al-Bukhârî and Muslim.

ُ‫أَنْرَسُوالَلَّهصَِلاّلَلىَّه‬-ُ‫رَضِياَللهعَُنْه‬- ِّ‫وَعَنْأَبيسَعِيدِ الْخُدْرِي‬- ٤٣١

ْ‫لْيَأْتُمبِكُم‬،َ‫تَقَدَّمُوا فَالْتَمُوا بِ وي‬:
َ‫َقَال‬،‫عَلَيْهِوَسَلَّمَرَأَىفِيأَصْحَابِتهَِأْخُرًا ف‬
.ٌ‫رَوَاهُمُسْلِم‬.»
ْ‫مَنْبَعْدَكُم‬
431. Abû Saîd Al-Khudrî (RAA) narrated that Allah's Mes-
senger saw a tendency among some of his companions to pray
in the back rows. Thereupon he said to them, "Come forward
and follow me (in prayer) and let those behind (in the back
rows) follow you (as they will know my actions through your
actions even if they cannot see me directly)."148

148- This means that those who cannot see or hear the Imâm, for being a few
151
ُ‫احْتَجَرَ رَسُولُ اللَّهصَِلَّى اللَّه‬:َ‫قَال‬-ُ‫رَضِايلَلَّعهَُنْه‬-‫وَعَنْزَيْدِبْنثَِابِت‬ -
٤٣٢

ِ‫ وَجَاءُوا يُصَلُّونَبِصَلَاتِه‬،ٌ‫َتَبَّعإَِلَيْهِرِجَال‬، ‫َصَلَّىفِيهَا فَت‬،‫عَلَيْهوَِسَلَّمحَُجْرَةً مُخَصَّفَةٌف‬

ِ‫ مُتَّفَقٌ عَلَيْه‬. »َ‫«َفْضَلصَُلَاةاِلْمَرْءِ فِبيَيْتِهإِِلَّا الْمَكْتُوبَة‬
‫ أ‬:ِ‫َفِيه‬،
‫الْحَدِيثَ و‬ -

432. Zaid bin Thabit (RAA) narrated, 'The Messenger ofAllâh

made a small room with matting and prayed there (for a few
nights during the month of Ramadân). Some of his companions
came and started to pray behind him...(the Hadith ..). 149 This nar-
ration has, "the best prayer that a person performs is the
one he prays in his house, except for the obligatory one."
Agreed upon.

ِ‫ صَلَّى مُعَادٍ بِأَصْحَابِه‬:َ‫ قَال‬- ‫رَضِيَاللَّهُ عَنْهُمَا‬-ِ‫وعن جَابِرِبْنِعَبْداِللَّه‬ ٤٣٣

ُ‫«أَتُرِيدُأَنْتَكُونَيَا مُعَاذ‬:َ‫قَا اللنََّبِيُّصَلّاَلىلَّ عهَُلَيْهوَِسَلَّم‬،

َ‫طَوَّلَعَلَيْهِمْف‬،
ََ‫الْعِشَافء‬
،}‫وَسَبِّحِاسْمرََبِّاكلَأَعْلَى‬،}‫{الشَّمْوسَِضُحَاهَا‬
‫فَتَانًا ؟إِذَا أَمَمْتَ النَّاسفَاقْرَأْبِـ‬
ٍ‫للَّفْظُلِمُسْلِم‬،
‫مُتَّفَقعٌَلَيْهِوَا‬.»}‫{للَّيْإلِذَايَغْشَى‬
‫و وََا‬،َ‫وَ اقْرَأْ بِاسْمِ رَبِّك‬
433. Jâbir Ibn 'Abdullah (RAA) narrated, 'Mu'âdh bin Jabal
lead some of his companions in the Isha' prayer, but he made it
too lengthy (recited long Sûras). The Prophet then said to him,
"Do you want to draw people into fitnah (tribulation, affli-
ction)Mu'adh? When you lead people in prayer, recite "And
by the sun and its brightness " (sûrah ash-Shams no. 91), and
"Glorify the name of your Lord" (sûrah al-Alâ no. 87), and
"Read! in the Name ofyour Lord, Who has created.. " (sûrah
al-'
Alaq no. 96) and "By the night as it spreads" (sûrah al-
Lailno. 92). Agreed upon, and the wording is from Muslim.

rows behind, can follow those in front of them, those in the third row
follow the ones in the second and so on.
149- The rest of this Hadith is, "he prayed there for a few nights, and so some
ofhis companions came and prayed behind him. When he came to know
about it, he stopped coming out (to pray in that room). In the morning,
he went out to them and said, "I know what you have been doing,
but you should pray in your houses, as the best prayer that a
person performs is the one he prays in his house, except for the
obligatory one." Related by Al-Bukhârî.
152
 ِ‫فِيقِصَّةِصَلَاةِرَسُواللِلَّهِصَلَّاىللَّهعَُلَيْه‬-‫رَضِيَاللَّهُعَنْهَا‬-َ‫وَعَنْعَائِشَة‬- ٤٣٤
، ٍ‫فَجَاءَحَتَّىجَلَسَعَنْيَسَارٍأَبِيبَكْر‬:
ْ‫َالَت‬- َ‫وَسَلَّمَ بِالنَّاسِو‬
‫هُومََرِيضٌ ق‬،
ُ‫َقْتَدِي أَبُو بَكْرِ بِصَلَاةِ النَّبِيُّ صَلَّىالله‬،‫فَكَانَ يُصَلِّيبِالنَّاسِجَالِسًاوَأَبُوبَكْرٍقَائِمًاي‬
+

ِ‫تَّفَقٌعَلَيْه‬.ُ‫َيَقْتَدِيالنَّابسُِصَلَاةِأَبِبيَكْرٍ» م‬،
‫عَلَيْوهَِسَلَّمَ و‬
434. 'A'ishah (RAA) narrated concerning the story when Al-
lah's Messenger lead the people in prayer when he was sick,
she said, 'He came out and sat on the left of Abu Bakr (RAA), and
led the people in prayer while he was sitting down and Abû Bakr
was standing up. Abu Bakr was following the prayer of the Pro-
phet and people were following the prayer of Abu Bakr. "
Agreedupon.

َ:‫نّالَنَّبِيَّصَلَّاىللَّهعَُلَيْهوَِسَلَّمَ قَال‬-
َ‫َضِيالَلَّهُعَنْهُأ‬-
‫وَعَنأَْبِي هُرَيْرَةَ ر‬ ٤٣٥

،ِ‫فَإِنفَِّيهِمُالصَّغِيروَالْكَبِيرَوَالضَّعِويَفذََاالْحَاجَة‬،َ‫إِ«ذَا أَمَّ أَحَدُكُمُالنَّاسفَلْيُخَفِّف‬

.
ِ‫ُتَّفَقعٌَلَيْه‬.‫فَإِذَاصَلَّوىَحْدَهفَُلْيُصَلّكَِيْفشََاءَ»م‬
435. Abu Hurairah (RAA) narrated that the Messenger of
Allâh said, "If any of you leads the people in prayer, he
should shorten it (i.e. keep his recital of the Qur'ân brief), for
amongst them are the young, the aged, the weak, and the
oneswhohave other needs to attend to (after prayer). If one
praysby himself, one may prolong (the prayer) as much as
hewishes." Agreed upon.

ِ‫جِئْتُكُمْمِنْعِنْدِ النَّبِيِّ صَلَّاىللَّهُعَلَيْه‬:‫قَاألََبِي‬:

َ‫وَعَنْعَمْرِو بْنسَِلَمَةقََال‬ ٤٣٦

ْ‫وَلْيَوْمَكُمْأَكْثَرُكُم‬، ْ‫«ِذَاحَضَرَتِالصَّلَاةفَُلْيُؤَذِّنْأَحَدُكُم‬
‫إ‬:
َ‫َقَال‬،‫وَسَلَّمَ حَقًّاف‬
ْ‫َأَنَا ابْنُسِيأَِّو‬،‫فَقَدَّمُونِيو‬، ‫َنَظَرُوافَلَمْيَكُنأَْحَدٌأَكْثَرَ مِنِّيقُرْآنًا‬:
‫قَالَف‬،»‫قُرْآنًا‬
ُّ‫َبُو دَاوُدوَالنَّسَائِي‬،
. ‫َوَاهاُلْبُخَارِيُّوَأ‬.‫سَبْعِسِنِينَر‬
436. Amro bin Salamah (RAA) narrated, 'My father said: I
have come to you from the one who is truly the Messenger of
Allah.' The Messenger of Allâh said to them, "When it is time
for prayer, then one of you should say the Adhân for pra-
153
yer, and let the one amongst you who is the most versed in
the Qur'ân lead you in the prayer." Amro said, 'So, they look-
ed for such a person and found none who was more versed in the
Qur'ân than me, therefore they made me their Imâm in prayer
and at that time I was only six or seven years old.' Related by Al-
Bukhârî, Abû Dawûd and An-Nasâ'î .

ِ‫قَالَرَسُوالُللهِصَلّاَىللهعَُلَيْه‬:َ‫قَال‬-ُ‫رَضِيَاللَّهعَُنْه‬- ٍ‫ وَعَناِبْنمَِسْعُود‬٤٣٧
ً‫ فَإِنكَانُوا فِيالْقِرَاءَةِسَوَاء‬، -‫عَالَى‬- َ‫يَوْاملُْقَوْمَأَقْرَؤُهُملِْكِتَابِاللهِت‬: َ‫وَسَلَّم‬
ِ‫فَإِنْكَانُوا فِي الْهِجْرَة‬، ً‫َإِكنَْانُوافِيالسُّنَّةسَِوَاءفَأَقْدَمُهُمْ هِجْرَة‬،
‫فَأَعْلَمُهُمبِْالسُّنَّةِ ف‬
،‫«لاَيَؤُمَنّاَلرَّجُلاُلرَّجُلفَِيسَلْطَانِه‬
َ‫ و‬- ‫ِنًّا‬:‫وَفِيرِوَايَةس‬- »‫سَوَاءفَأَقْدَمُهُمْسِلْمًا‬
ٌ‫وَاهمُُسْلِم‬.
َ‫وَلَياَقْعُدُفِبيَيْتِهِعَلَتَىكْرِمَتِإهِِلَّباِإِذْنِهِ» ر‬
‫ريخلا يبلا‬ ‫يتلا يف‬ ‫يتلا يتلا نم‬

437. Ibn Mas'ûd (RAA) narrated that the Messenger of Allâh

said, "The one who should lead the people in prayer(who
has the most right) is the one who is most versed in the Book
ofAllah. If they are equal in their recital, then the one who
is most knowledgeable in the Sunnah. If they are equal in
the Sunnah, then it is the one who migrated first. If they
are equal in that (i.e. they all migrated at the same time), then
the earliest to embrace Islâm -in another narration- the eld-
est. No man should be an Imâm for another man in prayer
ifthe other holds authority (i.e. in a place where this latter has
authority in any capacity over the other), or occupy his place of
honor in his house without his permission." Related by
Muslim

ٌ‫«لَاتَؤْمَّناَمْرَأَة‬
َ‫و‬:-ُ‫رَضِايللََّهُعَنْه‬- ٍ‫َلابْنِ مَاجَهُمِنْحَدِيثِجَابِر‬-
‫ و‬٤٣٨
. ِ‫ِسْنَادُهوَُاه‬.‫لَفاَاجِرمٌُؤْمِنًا» وَإ‬،
َ‫لَأاَعْرَابِيُّمُهَاجِرًا و‬،َ‫رَجُلاًو‬
438. Jabir (RAA) narrated that the Messenger of Allah
said, "Awoman should never lead a man in prayer, neither
adesertArab should lead an emigrant nor an immoral man
should lead a pious man." Related by Ibn Majah, but with an
extremely weak chain of narrators .

154
 ٤٣٩
‫ رُدُّوا‬:َ‫َنّاَلنَّبِيَّ صَلَّىاللهُ عَلَيْهِوَسَلَّمَقَال‬-‫رَضِايلَلَّعهَُنْهُأ‬-ٍ‫وَعَنأَْنَس‬
،ُّ‫لنَّسَائِي‬،‫رَوَاهُأَبُودَاوُدَوَا‬.»ِ‫َحَاذُوا بِالأَعْنَاق‬،‫َقَارِبُوابَيْنَهَا و‬،
‫صُفُوفَكُمْ و‬
.َ‫وَصَحْحَهاُبْنُحِبَّان‬
439. Anas (RAA) narrated that the Messenger of Allah said
"Line up close together in rows for prayer, and bring your
rows near one another and stand neck to neck." Rela-tedby
Abu Dawûd and An-Nasâ'î, and Ibn Hibbân graded it as Sahih .

ِ‫قَالرََسُاولُلَّهصَِلّالَلىَّهعَُلَيْه‬:
َ‫قَال‬-ُ‫رَضِياَللّعََهُنْه‬-َ‫َعَنْأَبِيهُرَيْرَة‬-
‫ و‬٤٤٠
ِ‫وَخَيْرُ صُفُوفاِلنِّسَاء‬، ‫َشَرُّهَا آخِرُهَا‬،‫«َيْرُ صُفُوفِالرِّجَالأَِوَّلُهَاو‬ ‫ خ‬:َ‫وَسَلَّم‬
ُ‫رَوَاهُ مُسْلَم‬. »‫وَشَرُّهَاأَوَّلُهَا‬، ‫آخرها‬
440. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "The best rows for the men are the first rows
and the worst rows for them are the last rows. The best
rows for the women are the last rows and the worst for
them are the front rows." Relatedby Muslim.

٤٤١
‫ صَلَّيْتُ مَعَ رَسُولِاللَّهِصَلَّى‬:َ‫َال‬-‫رَضِايلَلَّهعَُنْهُمَاق‬-ٍ‫وَعَنِابْنِعَبَّاس‬
ِ‫فَأَخَذَرَسُولاُللهِصَلَّىاللهعَُلَيْه‬، ِ‫َقُمْتُعَنيَْسَارِه‬،‫اللهعَُلَيْهِوَسَلَّمَ ذَاتلَيْلَةِف‬
ِ‫ُتَّفَقعٌَلَيْه‬.‫وَسَلَّمَ بِرَأْسِي مِنْ وَرَائِفيَجَعَلَنِيعَيَنمِينِهِ» م‬
441. Ibn 'Abbās (RAA) narrated, 'One night I prayed with the
Messenger ofAllah , and I stood on his left side.He caught my
head from behind and drew me to his right side. " Agreed upon.

٤٤٢
ِ‫ صَلَّىرَسُولاُللَّهصَِلَّاىللَّهعَُلَيْه‬:
َ‫قَال‬-ُ‫رَضِيَاللَّهُعَنْه‬-ٍ‫وعنأَنَس‬
ِّ‫اللَّفْظُلِلْبُخَارِي‬،َ‫مُتَّفَقٌعَلَيْهِو‬.»‫أَمُّسُلَيْمٍ خَلْفَنَا‬،
َُ‫وَسَلَّمفََقُمْتأَُنَواَيَتِيمخٌَلْفَه و‬
442. Anas (RAA) narrated, 'One night an orphan and I prayed
behind theProphet , and Um Sulaim (his mother) was standing
behind us(forming a row by herself).' Agreed upon. The wording is
from Al-Bukhârî.

155
ِ‫أَنَّهاُنْتَهَإىِلَالىنَّبِيِّصَلاّلَلىَّهعَُلَيْه‬،-ُ‫رَضِياَللهُعَنْه‬-َ‫وَعَنْأَبِيبَكْرَة‬- ٤٤٣
ِ‫فَقَالَاهلنَُّبِيُّصَل اّلَلىَّهعَُلَيْه‬،ُ‫َرَكَعقََبْألَنْيَصلإَِلَىالصَّف‬، ‫َهُورََاكِعٌ ف‬،‫وَسَلَّمَو‬
َ‫فَرَكَع‬:ِ‫وَزَادَأَبُو دَاوُدَفِيه‬،ُّ‫َوَاهُالْبُخَارِي‬.‫زَادَكَ اللَّهُحِرْصًاوَلَاتَعُدْ»ر‬:َ‫وَسَلَّم‬
ُ‫ُمَّمَشَإىِلَاىلصَّف‬،
‫دُونَالصَّفِّث‬
443. Abu Bakrah (RAA) narrated that he reached the Prophet
in the mosque while he was performing ruků (bowing) in pra-
yer, so Abu Bakrah bowed too before he joined the row. He men-
tioned this to the Prophet and he said to him, "May Allâh
increaseyour love for goodness. But do not repeat that act
again (bowing beforejoining the row)."150 Relatedby Al-Bukhârî.
Abu Dawûd added to this narration, ' He bowed before he reached
the row and then walked (bowing) to the row.'

ُ‫أَنْرَسُولاَللَّهصَِلّ اَللىَّه‬-ُ‫َضِاليلََّهُعَنْه‬- ‫َعَنْوَابصَةبَْنمَِعْبَدٍ ر‬- ‫ و‬٤٤٤

.»َ‫أَمَرَهُأَنْيُعِيدَ الصَّلَاة‬،َ‫عَلَيْهوَِسَلَّمرََأَىرَجُلاً يُصَلِّيخَلْفاَلصَّفوٌَحْدَهُ ف‬
َ‫صَحَّحَهُابْنُحِبَّان‬،َ‫َالتَّرْمِذِيُّو‬،‫َأَبُودَاوُدَو‬،
‫رَوَاهأَُحْمَدُ و‬
444. Wâbisah bin Ma'bad (RAA) narrated that the Messenger
ofAllah saw a man praying alone behind the row, so he ordered
him to repeat the prayer. Related by Ahmad, Abu Dawûd, At-
Tirmidhî and it was rendered Sahih by Ibn Hibbân.

َ‫«لا صَلَا لةَِمُنْفَرِد خَلْف‬:- ُ‫رَضِيَاللَّهُعَنْه‬-ٍّ‫وَلَهُعَنْطَلْقِبْنِعَلِي‬ - ٤٤٥

» ‫َلاَدَخَلْتمََعَهُمأَْوِاحْتَرَرْتَرَجُلاً ؟‬:
‫وَزَادالَطَّبَرَانِيُّفِيحَدِيوثَِابصَةًأ‬.ْ»
‫الصَّف‬
445. Talq bin 'Alî (RAA) narrated that the Messenger ofAllâh
said, "Nobody should pray alone behind the row." Related
by Ibn Hibbân. At-Tabarânî added in the Hadith of Wâbisah ,
"Couldn't you have joined them or pulled a man to be with
you and form a row?

150- One should notjoin the prayer until he reaches the row.
156
ِ‫قَ االنلََّبِيُّصَلّ اَلىلَّعهَُلَيْه‬:َ‫قَال‬-ُ‫رَضِيَاللَّعهَُنْه‬-َ‫َعَنأَْبِيهُرَيْرَة‬-
‫ و‬٤٤٦
‫لَا‬،
َ‫«ذَا سَمِعْتُماُلإِقَامَةفََامْشُواإِلَىالصَّلاوةََعَلَيْكاُملُسَّكِينَوةَُالْوَقَارُو‬
ِ‫إ‬:َ‫وَسَلَّم‬
ِّ‫للَّفْلظُِلْبُخَارِي‬،
‫َمَافَاتَكُفمَْأَتِمُّوام»ُتَّفَقٌعَلَيْوهَِا‬،‫َمَاأَدْرَكْتُمفَْصَلُّوا و‬،‫تُسْرِعُوا ف‬
446. Abu Hurairah (RAA) narrated that the Prophet said,
"When you hear the Iqâmah, proceed to the prayer with
calmness and dignity and do not rush. Pray what you can
(with the congregation) and complete what you miss." Agre-
ed upon and the wording is from Al-Bukhârî.

َُ‫َّصََهلصَِالتَُّهىُامللَهع‬،
‫قََااتِلوهَرََِحسُْدوَلُهاُلول‬:‫ىقمَِناْلصَل‬-َ‫لرمََِضاعِلَيرالَّلَّجَعهَُأُنلَْهزُْك‬-ُ‫بصَيبلَْناِكةَاُعلْربٍَّج‬:
‫ـسَلوَّعمَنأ‬
َ‫عَلَيْهِو‬
٤٤٧

َّ‫عَر‬-ِ‫وَمَاكَانَأَكْثَرَ فَهُوَأَحَبّإُِلاَلىلَّه‬،ِ‫الرَّجُلَيْنِأَزْكَىمِنْصَلاتِهِمَعَالرَّجُل‬
َ‫وَصَحَّحَهاُبْنُحِبَّان‬،ُّ‫َالنَّسَائِي‬،‫َوَاهأَُبُو دَاوُدَو‬.
‫وَجَلَّ» ر‬
447. Ubay bin Kab (RAA) narrated that the Messenger of
Allah said,"A man's prayer performed along with another
man (i.e. in congregation) is better than his prayer on his
own, and his prayer with two men is better than his prayer
along with (just) another man. But if there are more people
itwould be more pleasing to Allâh, the Almighty." Related
by Abu Dawûd and An -Nasa'î and Ibn Hibbân graded it as Sahîh.

٤٤٨
‫«نّاَلنَّبِيَّ صَلَّىاللهعَُلَيْهِوَسَلَّمأَمَرَهَا‬
َ‫ أ‬:- ‫رَضِيَاللهُعَنْهَا‬-‫وعنأموَرَقَة‬
ً‫وَصَحَّحَهاُبْنُ خُزَيْمَة‬، َ‫َوَاهأَُبُو دَاوُد‬.‫أَنْتَوَمأَّهْلَدَارِهَا» ر‬
448. Umm Waraqah (RAA) narrated that the Messenger of
Allah instructed her to lead the women ofher household (in the
obligatory prayer. Related by Abu Dawûd and Ibn Khuzaimah
graded it as Sahih .

َ‫«نّاَلنَّبِيَّصَلَّالىلَّهعَُلَيْوهَِسَلَّماَسْتَخْلَف‬
َ‫ أ‬:-ُ‫ رَضِيَاللَّهعَُنْه‬-ٍ‫َعَنْأَنَس‬-
‫ و‬٤٤٩
.َ‫أَبُو دَاوُد‬،َ‫ رَوَاهُأَحْمَدُ و‬.»‫وَهُوَأَعْمَى‬،َ‫َوْمُ النَّاس‬،
‫ابْنأَُمِّ مَكْتُومٍ ي‬
‫طاالله‬
449. Anas (RAA): 'The Messenger of Allah appointed Ibn
157
Umm Maktûm to lead the people in prayer and he was blind.'
Related by Ahmad and Abu Dawûd.

٤٥٠
+

–‫رَضِايللََّتهَُعَال عََىنْهَا‬-َ‫وَنَحْوُهُلابْنِحِبَّانَعَنْعَائِشَة‬ -

450. Ibn Hibbân narrated a similar narration on the authority

of'A'ishah (RAA) .

ِ‫قَالرََسُولاُللهصَِلّاَللىَّهعَُلَيْه‬:َ‫َال‬-
‫رَض اِليلََّهعَُنْهُمَا ق‬-َ‫َعَناْبْنِعُمَر‬-
‫ و‬٤٥١
.
»ُ‫َصَلُّواخَلْفمََنْقَاللََإاِلإَِهلََّ اللَّه‬،
‫ صَلُّواعَلَىمَنْقَاللََإاِلإَِهلََّاللَّهُ و‬:َ‫وَسَلَّم‬
‫رَوَاهُالدَّاقرَُطْنِيبُِّإِسْنَادِ ضَعِيف‬
451. Ibn Umar (RAA) narrated that the Messenger ofAllâh
said, "Offer the funeral prayer for the one who says (i.e.
believes) "There is none worthy of worship but Allâh," and
praybehind (take him as your Imâm) the one who says (belie-
ves), "There is none worthy ofworship but Allâh." Relatedby
Ad-Dâraqutnî with a weak chain of narrators .

٤٥٢
ِ‫قَالَرَسُولُاللَّه‬:
َ‫قَال‬- ُ‫ رَضِياَللهُتَعَالَىعَنْه‬-‫وَعَنْعَلَيِّبْنِأَبِيطَالِب‬ -

‫ذَأاَتَى أَحَدُكُمُالصَّلاةوََالإِمَامُ عَلَىحَالٍفَلْيَصْنَعْكَمَا‬:

ِ«‫صَلَّى الل عهَُلَيوَْهِسَلَّمَ إ‬
.‫َوَا اهلُتَّرْمِذبِِيإُِّسْنَادِ ضَعِيف‬.‫يَصْنَعُ الإِمَامُ»ر‬
452. 'Alî (RAA) narrated that the Messenger of Allah said,
"When any ofyou comes to the prayer and the Imâm is in a
certain position (in prayer) he must do what the Imâm is
doing." Relatedby At-Tirmidhî with a weak chain of narrators,
(its chain of transmitters is also disconnected) .

ِ‫بَابُصَلَاةِ الْمُسَافِرِوَالْمَرِيض‬
Chapter XI: The Prayer ofa Traveler and
thePrayer of the ill.

٤٥٣
ُ‫أَ«وَّلُمَا فُرِضَتِالصَّلَاة‬:ْ‫قَالَت‬- ‫رَضِيَاللَّعهَُنْهَا‬-َ‫وَعَنْعَائِشَة‬ -

ِ‫ مُتَّفَقٌعَلَيْه‬.»
ِ‫وَأَتَمَّتْصَلَاةُالْحَضَر‬، ِ‫فَأَقرَّتْ صَلَاةُالسَّفَر‬،ِ‫رَكْعَتَيْن‬
453. 'A'ishah (RAA) narrated, '
When prayer was first enjoined
158
by Allah, the Almighty, it was only two rakât (in every prayer,
whether in residence or on journeys). The prayer of the traveler
was later confirmed as being two rak´ât while two more rak'ât
were added to (the original prayer) for the one who is resident
(except for the Maghrib and the Fajr prayers).' Agreed upon.

ِ‫َأُقِرَّتْصَلَاةُ السَّفَر‬،‫َفُرِضَتأَْرْبَعًاو‬،
‫ث«ُمَّهَاجَرَ ف‬:ِّ‫وَلِلْبُخَارِي‬- ٤٥٤
.»‫علاىلأول‬
454. In the narration ofAl-Bukhârî, "Then he emigrated , so
prayer was then prescribed as four rak'ât, while the prayer of the
traveler was left as it was originally prescribed (i.e. two rak´ât) .'

٤٥٥
ُ‫ فَإِنَّهَا تُطَوَّل‬،َ‫َإِلَّاالصُّبْح‬،‫«َّا الْمَغْرِبَفَإِنَّهَاوِتْرُالنَّهَارِ و‬
‫ِل‬:
‫زَادَأَحَمْدُ إ‬ -

.»‫فيهاالقراءة‬
455. Imâm Ahmad added in his narration, ' except for the Ma-
ghrib prayer as it is the witr of the daytime and the dawn prayer
due to its lengthy Qur'anic recital.'

َ‫أ«َنّاَلنَّبِيُّ صَلّاَلىلَّهُ عَلَيْهِوَسَلَّمَ كَان‬:-‫رَضِاليلََّهعَُنْهَا‬-َ‫وَعَنْعَائِشَة‬ - ٤٥٦

ُ‫لّاَاأَأنَّنَّه‬،ِ‫ٌإ‬،‫وَرُوَاتُهثَُقَات‬،ُ‫رَوَاهُالداّلَتاّقرَاطرَْنِنيِّي‬.»ُ‫َيُتِموَّيَصُومُوَيُفْطِر‬،‫يَقْصُرُفايلاسلَّسفَفرِو‬
.
َ» ِ‫قَالَتْ إ‬،َ‫َالْمَحْفُوظُعَنْعَائِشَةَمِنْفِعْلِهَاو‬،‫مَعْلُولٌو‬
ّ‫«نَّهُلَايَشْقعَُلَي‬
:
ُّ‫أَخْرَجَهُالْبَيْهَقِي‬
456. 'A'ishah (RAA) narrated, "The Messenger ofAllâh us
ed to shorten the prayer in his travels and also used to offer the
full prayer. He also used to fast or not fast during his journeys."
Related by Imâm Ad-Dâraqutnî, 151 This Hadith has a defect, as it
is known that it is 'A'ishah (RAA), who used to do this, and she

151- The narrators of this Hadith are trustworthy,but it has a defect (shadh),
as it is only attributed to 'A'ishah (RAA) and not to the Prophet , as
she is describing what she used to do, and not what the Prophet used
to do. There is a consensus among the scholars that the Prophet
never offered more than two rakât on ajourney, and all the trustworthy
narrators agreed on this (see for example 'Sahih Al-Bukhârî') .
159
 said,'It is not difficult for me (i.e. to pray the full prayer and fast
during journeys). Related by Al-Baihaqî.

ُ‫قَالَرَسُولُاللهِصَلَّىالله‬:َ‫قَال‬-ُ‫رَضِايلَلَّتهَُعَالَعىَنْه‬- َ‫وَعَانبِْنِعُمَر‬ ٤٥٧

‫يُحِبُّأَنْتُؤْتَىرُخَصُهكَُمَا يَكْرَهُأَنْتُؤْتَى‬-‫عَالَى‬-
َ‫«ِنّاَللَّهَت‬
‫إ‬:َ‫عَلَيْهوَِسَلَّم‬
َ‫َابْنُحِبَّان‬،‫صَحْحَهاُبْنُخُزَيْمَةَو‬،
َ‫وَاهُأَحْمَدُ و‬.
َ‫مَعْصِيتُهُ» ر‬
.»ُ‫ك«َمَا يُحِبُّأَنْ تُؤْتَى عَزَائِمُه‬:‫وفي رواية‬
457. Ibn Umar (RAA) narrated that the Messenger of Allâh
said, "Allah, the Almighty likes people to make use ofHis
concessions as much as He dislikes people to commit an
act of disobedience to Allâh." Related by Ahmad. Ibn Khuzai-
mah and Ibn Hibbân graded it as Sahih . In another narration, "as
much as He likes people to observe the duties He has made
obligatory."

ِ‫«َانَرَسُولاُللَّهِصَلَّىاللهُعَلَيْه‬
‫ك‬:
َ‫قَال‬-ُ‫رَضِايللََّعهَُنْه‬-ٍ‫وَعَنْأَنَس‬ ٤٥٨

.ٌ‫رَوَاهُ مُسْلِم‬.»ِ‫َلَّرَىكْعَتَيْن‬،‫وفَْرَاسِخَص‬،
َ‫وَسَلَّمإَِذاخَرَجَ مَسِيرَةثًَلَاثَأةَِمْيَالٍ أ‬
458. Anas (RAA) narrated, 'When the Messenger ofAllah
traveled for a distance of three miles or (Farsakhas152) he would
pray two rak'ât (i.e. shorten the prayer which was originally four
rak'ût).' Related by Muslim.

ِ‫خَرَجْنَا مَعرََسُواللِلَّهصَِلّ اَللىَّهعَُلَيْه‬:

َ‫َال‬-
‫رَضِاليلََّهعَُنْهُ ق‬- ُ‫وَعَنْه‬-٤٥٩
‫َكَانَيُصَلِّي رَكْعَتَينِرَكْعَتَيْنِ حَتَّىرَجَعْنَاإِلَى‬،
‫وَسَلَّمَمِنَالْمَدِينَةِإِلَمىَكَّةَ ف‬
-

‫اللَّفْظُلِلْبُخَارِي‬،
َِ‫مُتَّفَقٌعَلَيْهو‬.»‫الْمَدِينَة‬
459. Anas (RAA) narrated, 'We traveled with the Prophet
from Madinah to Makkah and he used to pray two rakât (for
every prayer) until we returned to Madinah." Agreed upon, and
thewording is from Al-Bukhârî .

152- A Farsakh is a Persian measure, which is equal to three miles. The nar-
ratorwas in doubt whether he said miles or Farsakhs.
160
 ٤٦٠
ِ‫ أَقَامَالنَّبِيُّ صَلَّى اللهُ عَلَيْه‬:َ‫ قَال‬- ‫رَضِياَللَّعهَُنْهُمَا‬-ٍ‫وَعَنِابْنِعَبَّاس‬
ُ‫َوَاه‬.‫ب«ِمَكَّةَ تِسْعَةَعَشَرَيَوْمًا » ر‬:‫َفِليَفْظ‬.‫وَسَلَّمَتِسْعَةَعَشَريََوْمًايَقْصُرُ» و‬
.»َ‫«خَمْسعََشَرَة‬:‫َفِيأُخْرَى‬.‫ سَبْعَعَشَرَةَ »و‬:َ‫وَفِي رِوَايَةٍلأَبِي دَاوُد‬،ُّ‫الْبُخَارِي‬
460. Ibn 'Abbâs (RAA) narrated, "
The Messenger of Allah
once stayed for nineteen days shortening the prayer.' In another
narration, '(stayed) at Makkah for nineteen days.' Related by Al-
Bukhârî. In a narration by Abu Dawûd, 'seventeen', and in ano-
ther narration, 'fifteen.'

.»َ‫ث«َمَانِعَيشَرَة‬:-ُ‫رَضاِليلََّهُعَنْه‬-َ‫لَهُعَنْعِمْرَانبَْنِحُصَيْن‬-
َ‫ و‬٤٦١
461. Abu Dawûd also related, on the authority of Imrân bin
Husain (RAA), 'for eighteen days.'

ُ‫«َقَامبَِتَبُوكَعِشْرِينيَوْمًايَقْصُر‬
‫ أ‬:-ُ‫رَضِياَللَّهُعَنْه‬- ٍ‫وَلَهُعَنْجَابِر‬- ٤٦٢
.ِ‫ّ أََانَّهُاخْتُلِفَفِويَصْلِه‬،
‫َرُوَاتُهثُِقَاتٌإِل‬.‫الصَّلاةَ» و‬
462. Jabir bin 'Abdullah (RAA) narrated, "The Messenger of
Allâh stayed at Tabûk for twenty days, he shortened the prayer
(during his stay).' Related by Abû Dawûd.

ِ‫ك«َانَرَسُولُاللَّهصَِلَّىاللهُعَلَيْه‬: َ‫َال‬-‫َضِايلَلهعَُنْهُق‬- ‫وَعَنأَْنَسٍ ر‬ ٤٦٣

َّ‫ ثُم‬، ِ‫وَسَلَّإمَِذَ ارْتَحَلفَِيسَفَرِهِقَبْلأَنتَْرِيعَالشَّمْسُ أَخَراَلظَّهْرَإِلَوىَقْتِالْعَصْر‬

.»َ‫إِنْزَاغَاتِلشَّمْقسَُبْلأََنيَْرْتَحِلصَلّاَلظىَّهْرَثُمَّ رَكِب‬، َ‫نزفلَجَمَ بعَيَْنَهُمَا ف‬
َ‫«صَلّ اَلظىَّهْرَوَالْعَصْر‬:‫َفِريِوَايلَِلةْحَاكِمِفِاليأَرْبَعِينبَِإِسْنَادِصَحِيح‬،‫مُتَّفَقٌ عَلَيْهِو‬
ِ‫َزَالَت‬،‫«َانإَِذَكاَانَفِسيَفَرٍ ف‬ ‫ ك‬:ٍ‫ وَلأَبِي نُعَيْمٍ فِي مُسْتَخْرَجِ مُسْلِم‬.» َ‫ثُمَّ رَكِب‬
+

َ»
‫مَّارْتَحَل‬،
ُ‫الشَّمْسُصَلَّىالظَّهْروَالْعَصْرَجَمِيعًا ث‬
463. Anas (RAA) narrated, '
Whenever the Messenger ofAllâh
started on a journey before the sun had passed its meridian
(before noon), he would delay the Dhuhr prayer till the time of
Asr and then combine them together, and ifthe sun declined (pas-
sed the meridian) before he traveled, he used to pray the Dhuhr
prayer and then ride (for the journey).' Agreed upon. In a narra-
161

)‫(بلوغ المرام‬
 tion by Al-Hakim with a sound chain of narrators, He prayed
Dhuhr and Asr (combined) and then rode (for his journey).' Abû
Nu'aim related, 'Whenever he was on a journey, and the sun
had declined, he would pray Dhuhr and Asr combined and then
proceed onhisjourney.'

ِ‫ خَرَجْنَا مَعاَلنَّبِيِّ صَلَّىاللهُ عَلَيْه‬:َ‫َال‬-

‫رَضِايلَلهعَُنْهُ ق‬- َ‫وَعَنمُْعَاد‬ - ٤٦٤

َ‫الْمَغْرِوبََالْعِشَاء‬،َ‫َكَانَيُصَلِّيالظهْرَوَالْعَصْرجََمِيعًاو‬،
‫وَسَلَّمَفيغَزْوتََةبُوكَ ف‬
‫َوَاهُ مُسْلَم‬.
‫جَمِيعًا» ر‬
464. Mu'âdh (RAA) narrated, 'We set out with the Prophet
on the expedition of Tabûk, and he combined Dhuhr and Asr toge-
ther, and combined the Maghrib and Isha' prayers.' Related by
Muslim.

ُ‫ قَالرََسُولُاللَّهِصَلَّىالله‬:
َ‫ قَال‬- ‫رَضِايلَلَّهعَُنْهُمَا‬-ٍ‫وَعَناِبْنِعَبَّاس‬ ٤٦٥

.»َ‫ مِنْ مَكَّةَإِلَى عُسْفَان‬، ‫ل«اَتَقْصُرُوا الصَّلَاةفَِيأَقَلَّمِنْأَرْبَعَةِبُرد‬:َ‫عَلَيْهوَِسَلَّم‬

ً‫كَذَاأَخْرَجَهُابْنُ خُزَيْمَة‬.ٌ‫َالصَّحِيحأَُنَّهمَُوْقُوف‬،‫رَوَاهُالدَّاقرَُطْنِيّبُإسناد ضعيفو‬
465. Ibn 'Abbâs (RAA) narrated, "The Messenger ofAllâh said,
"Do not shorten the prayer (while traveling) for a distance
less than four Buruds (each Burd equals 16 Farsakh), from
Makkah to Usafân." Related by Ad-Dâraqutnî, but its chain of
narrators has 'Abdul Wahâb bin Mujahid who was accused of
lying in Hadith , by Imâm Ath-Thawry.

ِ‫َالَرَسُولاُللَّهِصَلَّاىللَّهُعَلَيْه‬:
‫قَالَ ق‬- ُ‫رَضِيَاللّتَهَُعَالَعىَنْه‬-ٍ‫وَعَنْجَابِر‬ ٤٦٦

.»‫إِذَساَافَرُوا قَصَرُووَاأَفْطَرُوا‬،َ‫«خَيْرُأُمِّنِايلَّذِيإنَِذَاأَسَاءُوااسْتَغْفَرُواو‬:َ‫وَسَلَّم‬
ِ‫وَهُوَفِي مُرْسَلِسَعِيدِبْناِلْمُسَيَّب‬،‫أَخْرَجَالهطَُّبَرَانِيُّفِي الأَوْسَطبإسناد ضعيف‬
.‫عِنْدَالْبَيْهَقِيُّمُختصرا‬
466. Jabir bin 'Abdullah (RAA) narrated that the Messenger
ofAllah said, "The best ones in my nation are those who
seek Allah's forgiveness when they do wrong, and when on
ajourney they shorten the prayer and break their fast."Rel-
atedby At-Tabarânî in his 'Awsat,' with a weak chain of narrators.
162
ُ‫كَانَتبِْيبَوَاسِير‬:َ‫قَال‬- ُ‫َضِايلَلَّهعَُنْه‬-
‫َعَنْعِمْرَانبَْنِحُصَيْنٍ ر‬-
‫ و‬٤٦٧
ْ‫ فَإِنْ لَم‬، ‫ صَلِّقَائِمًا‬:َ‫فَقَال‬،ِ‫فَسَأَلْاتلُنَّبِيَّصَلاّلَلىَّهُعَلَيْهوَِسَلَّمَعَنِ الصَّلَاة‬
.ُّ‫وَاهُالْبُخَارِي‬.
َ‫» ر‬
ِ‫فَإِنْ لَمْ تَسْتَطِعفَْعَلَجىَنْب‬، ‫تَسْتَطِفعَْقَاعِدًا‬
467. Imrân bin Husain (RAA) narrated, 'I had hemorrhoids ,
so I asked the Prophet about the prayer and he said, "Pray
while standing and if you cannot do so, pray while sitting,
and ifyou can not do that, then pray while lying on your
side." Related by Al-Bukhârî .

َ‫عَادَالنَّبِيُّصَلاّلَلىَّهعَُلَيْوهَِسَلَّم‬:َ‫قَال‬-ُ‫رَضِايلَلهُعَنْه‬- ٍ‫وعنجَابِر‬- ٤٦٨

،َ‫ صَلّعَِلَاىلْأَرْضإِِنِاسْتَطَعْت‬:َ‫قَال‬،
َ‫مَرِيضًافَرَاهُ يُصَلِّيعَلَىوِسَادَةفٍَرَمَىبِهَاو‬
َ‫وَصَحْح‬،ُّ‫رَوَاهاُلْبَيْهَقِي‬.»
َ‫َاجْعَلسُْجُودَأكََخْفَضمَِنْرُكُوعِك‬،
‫وَإِلَّافَأَوْمِإِيمَاءُ و‬
ُ‫أَبُو حَاتِمٍوَقَفَه‬
468. Jabir bin Abdullah (RAA) narrated that the Messenger
of Allah visited a sick person and found him praying while
sitting on acushion. The Prophet pushed it aside and said to him:
"Pray while sitting on the ground ifyou can, and if you can
not, then pray by nodding your head, and make a lower
nodding for prostration than that for bowing (rukû ) ."
Relatedby Al -Baihaqî.

ِ‫ رَأَيْتالُنَّبِيُّ صَلَّىاللهُعَلَيْه‬:ْ‫قَالَت‬-‫رَضِايلَلَّهُعَنْهَا‬-َ‫وَعَنْعَائِشَة‬ - ٤٦٩

ُ‫َصَحْحَهالُْحَاكِم‬،‫رَوَاهُالنَّسَائِيُّو‬.»‫وَسَلَّمَيُصَلِّي مُتَرَبِّعًا‬
469. 'A'ishah (RAA) narrated, I saw the Messenger of Allâh
praying while he was sitting cross-legged.' Relatedby An-
Nasa'î, and al-Hâkim graded it as Sahîh.

163
 ‫بَابُصَلَاةَالْجُمُعَة‬
ChapterXII: The Friday (Jum'ah) Prayer

‫ أَنَّهُمَا سَمِعَا‬، - ْ‫رَضِياَللَّهُ عَنْهُم‬-َ‫وَأَبِي هُرَيْرَة‬،َ‫عَنعَْبْدِاللَّهِبْنِعُمَر‬ - ٤٧٠

ْ‫ «لَيَنْتَهِيَنَّ أَقْوَامٌ عَن‬:- ‫عَلَأىَعْوَادِ منبره‬- ُ‫رَسُولاَللهِصَلَّاىللهُعَلَيْهِوَسَلَّمَيَقُول‬

.»َ‫ثُمّلََيَكُونُنَّمِنَالْغَافِلِين‬،ْ‫ولَْيَحْتِمَناّلَلَّهعَُلَقُىلُوبِهِم‬،َ‫وَدْعِهِمْالْجُمُعَاتِأ‬
.ٌ‫رَوَاهُمُسْلِم‬
470. 'Abdullah Ibn Umar and Abû Hurairah (RAA) narrated
that they heard the Messenger of Allah say, while standing on
his pulpit, "Those who are not attending the Jum'ah (Fri-
day) prayer should stop doing so, otherwise, Allâh the Exa-
Ited,will seal their hearts and they will be reckoned among
theheedless." Related by Muslim.

ِ‫ كُنَّا نُصَلِّي مَعَرَسُول‬:َ‫ قَال‬- ُ‫رَضِياَللهُ عَنْه‬- ِ‫وَعَنْسَلَمَةبَْنِالأَكْوَع‬ - ٤٧١

ُّ‫ُتمََّنْصَرِفوَُلَيْسلَِلْحِيطَانِظِلُّيُسْتَظَل‬،‫اللهِصَلّاَلىلهعَُلَيْهوَِسَلَّيمَوْمَالْجُمُعَةِث‬
ِّ‫وَاللَّفْظلُِلْبُخَارِي‬،ِ‫ مُتَّفَقٌ عَلَيْه‬. »ِ‫بِه‬
.»‫تَتَبَّعُ الْفَيْء‬،َ‫ثُمَّ تَرْجِعُ ن‬،ُ‫«ُنَّا نُجَمِّعُ مَعَإهُِذَا زَالَتِالشَّمْس‬
‫ك‬:ٍ‫وَفِيلفظ لِمُسْلِم‬
471. Salamah bin Al-Akwa' (RAA) narrated, 'We used to offer
the Jum'ah prayer with the Prophet , and by the time we retur-
ned from the prayer, the walls would have no shade (enough to
shelter us from the heat).'153 Agreed upon. The wording is fromAl-
Bukhârî.

In the version of Muslim, 'We would pray the Friday prayer with
the Prophet when the sun had passed the meridian, and when
we returned (from prayer) we would be following the shade (i.e.

153- What he means is that the shade of the walls is not enough to sit in for
protection from the heat of the sun, not that the walls had no shade at
all. This means that the Prophet used to finish the Jum'ah prayer at
an early time, not long after the sun had passed the meridian.
164
searching for any shade- that we could walk in to protect our-
selves from the heat of the sun).'

‫م«َاكُنَّانَقِيلوَُلَا‬:َ‫قَال‬- ُ‫رَضِايلَلَّهُتَعَالَعىَنْه‬- ٍ‫وَعَنْسَهْلِبْنسَِعْد‬ - ٤٧٢

.‫للَّفْظُ لِمُسْلِم‬،
1

‫ُتَّفَقٌعَلَيْهوَِا‬.‫نَتَعَدّإَِىلّبَاَعْدَ الْجُمُعَةِ»م‬
.»َ‫«ِيعَهْدِرَسُولاِللَّهصَِلَّاىللهعَُلَيْهوَِسَلَّم‬
‫ ف‬:ٍ‫وَفِريِوَايَة‬
472. Sahl bin Sa'd (RAA) narrated, '
We never had an after-
noon nap or lunch till after offering the Jum'ah prayer.' Agreed
upon and the wording is from Muslim. In another narration, 'In
the lifetime ofthe Prophet ”

َ‫«نّاَلنَّبِيَّصَلّاَلىلَّهعَُلَيْهوَِسَلَّم‬
َ‫ أ‬:-ُ‫رَضِياَللّتَهَُعَالَعىَنْه‬-ٍ‫وَعَنْجَابِر‬- ٤٧٣
‫حَتَّىلَمْيَبْإقَِلَّا‬، ‫انْفَتَاللَنَّاإسِلَُيْهَا‬،
َ‫فَجَاءَتْعِيرٌ مِنَالشَّامِ ف‬،‫كَانَيَخْطُبُقَائِمًا‬
ٌ‫رَوَاهُ مُسْلِم‬. »ً‫اثْنَا عَشَرَرَجُلا‬
473. Jabir (RAA) narrated, "
The Messenger of Allah was
standing (on his pulpit) delivering the Khutbah (sermon) on Fri-
day, when a caravan arrived from Syria. The people slipped out
(from the mosque) towards the caravan, until only twelve men
were left (with the Prophet to pray Jum'ah).'154 Related by
Muslim.

٤٧٤
ِ‫قَالرََسُولاُللَّهِصَلَّالىلَّ عهَُلَيْه‬:
َ‫قَال‬- ‫رَضِيَاللَّهُعَنْهُمَا‬- َ‫وَعَانْبْنِعُمَر‬ -

ْ‫َقَد‬،‫«َنأَْدْرَكَ رَكْعَةمًِنْصَلَاةِالْجُمُعوَةغَِيْرِهَافَلْيُضِإِفلَيْهَاأُخْرَىو‬ ‫م‬:َ‫وَسَلَّم‬

ُ‫إِسْنَادُه‬،َ‫اللَّفْظُ لَهُو‬،
َ‫دَّارَقُطْنِيُّ و‬،
‫ابْنُمَاجَهْوَال‬،
َ‫َاهُالنَّسَائِيُّ و‬.
‫تَمَّتصَْلَاتُهُ» رَو‬
Π

ُ‫لَكِنقَْوَّىأَبُو حَاتِمإٍِرْسَالَه‬،‫صحيح‬
474. Ibn Umar (RAA) narrated, "The Messenger of Allah
said, "Whoever catches only one rak'ah of the Jum'ah pra-
yer, or any other prayer, he should then add to it another

154- Itwas on this occasion that this verse with regard to Jum'ah was revea-
led
."Andwhen they see merchandise or some amusement they dis..
perseheadlong to it, and leave you standing."
165
one,155andhis prayer will be complete." Related by An-Nasa'î,
Ibn Majah, Ad-Dâraqutnî and the wording is his, with a sound
chain ofnarrators .

ِ‫«َنّاَلنَّبِيُّصَلّاَللىَّهُعَلَيْه‬
‫ أ‬:- ُ‫رَضِياَللهتَُعَالَعىَنْه‬-َ‫َعَنْجَابِرِبْنِسَمُرَة‬-
‫ و‬٤٧٥
َ‫ فَمَننَْبَّأَكأََنَّهكَُان‬، ‫ُمّيَقُومُ فَيَخْطُبُ قَائِمًا‬،
‫َجْلِسُث‬،‫وَسَلَّمَكَانَيَخْطُبُقَائِمًاي‬
.ٌ‫َخْرَجَ مهُسْلِم‬.‫»َأ‬
‫يَخْطُبُ جَالِسًافَقَدْكَذَب‬
475. Jabir bin Samurah (RAA) narrated, "
The Messenger of
Allah would deliver the Khutbah (sermon) on Friday while
standing, and then would sit, and then he would stand and speak
again. So, whoever says that he gave the Khutbah (sermon) while
sitting,he would be lying.' Related by Muslim.

٤١٧٦
‫كَانَرَسُواللُلَّهِصَلَّى‬:
َ‫قَال‬-ُ‫رَضِياَللهُعَنْه‬-ِ‫وَعَنْجَابِرِبْنعَِبْدِ اللَّه‬ -

‫ حَتَّى‬، ُ‫وَاشْتَدَّ غَضَبُه‬،ُ‫َعَلَا صَوْتُه‬،

‫؛ِحْمَرَّتْ عَيْنَاهُ و‬
‫اللهُعَلَيْهوَِسَلَّإمَِذَاخَطَبَ إ‬
َ‫إِنّخَيْر‬،
َ‫«مَّباَعْدُ ف‬
َ‫أ‬:ُ‫يَقُول‬،
َ‫َحَكُمْوَمَسَّاكُمْو‬:
‫كَأَنَّهمُُنْذِرُجَيْشيَِقُولُ ص‬
ُّ‫ وَكُل‬، ‫ وَشَرَّ الأُمُورِ مُحْدَثَاتُهَا‬، ٍ‫َخَيْرَالْهَدْيهَِدْيمُُحَمَّد‬،
‫الْحَدِيثكِِتَابُاللهِ و‬
َ‫كَانَتْخُطْبَةاُلنَّبِيِّصَلَّالىلَّهُعَلَيْوهَِسَلَّم‬:ُ‫َفِي رِوَايَلةَه‬،‫رَوَاهُمُسْلِمٌو‬.»‫بدعة ضلالة‬
.ُ‫َقَدْعَلَصاَوْتُه‬.‫ُمّيََقُولُعَلَأىَثَرِذَلِكَو‬،‫حْمَدُاللوهَيُِثْنِيعَلَيْهِث‬:
َ‫يَوْمَ الْجُمُعَةِي‬
ُ‫ م{َنْ يُضْلِلِ ا لَّه‬، ]۳۷: ‫{َنيَْهْدِاللّفَهمَُالَهُمِنْ مُضِلٍ } [الزمر‬ ‫ وَم‬:ُ‫وَفِيرِوَايَةٍلَه‬
.»ِ‫و«َكُلُّضَلَالَةفٍِيالنَّار‬:ِّ‫ِلنَّسَائِي‬،
‫] وَل‬١٨٦:‫[ْأَعْرَاف‬‫فَلَاهَادِليََهُ}ال‬
476. Jabir bin 'Abdullah (RAA) narrated, 'When Allâh's Mes-
senger delivered the Khutbah (sermon), his eyes would become
red, his voice would (gradually) rise, and he would become filled.
with fervor, like one who is giving a warning to an army (against
an expected enemy) saying:156 "The enemy has made a morning at-

155- Or more rak'ât if not in the Jum'ah to complete the number of rak'ât,
which is left, whether one or more.
156- Who is meant here is the one giving the warning to the army, not that
theProphet is saying this.
166
tack on you (or an evening attack).' The Messenger of Allâh then
says, "The best of speech (ever said) are those of the Book of
Allâh, and the best of guidance is that given by Muhammad
, and the most evil of matters are those which are inno-
vated,157 and each Bid'ah (an innovation in religion, whether in
worship or fundamentals) is considered as a form of misgui-
dance." Related by Muslim. In another narration by Muslim, Jâ-
bir said, "
The Friday Khutbah (sermon) of the Messenger of Allâh
would be that he praises Allâh, the Exalted and then would say
while his voice is rising.' In another narration, (he would say) ,
"Whomever Allâh guides no one can lead him astray, and
whomever Allâh leaves astray, will have no one to guide
him."

In a narration by An-Nasai, "and every misguidance (i.e. Bid-

'ah) is in Hell."

- ٤٧٧
‫سَمِعْتُ رَسُولاَللَّهصَِلَّى‬:
َ‫قَال‬- ُ‫َضِايلَله عَُنْه‬-‫وَعَنعَْمَّارِبْنِيَاسِرٍ ر‬
.»‫َقِصَرَخُطْبَتِمهَِئِنَّةمٌِنْفقهه‬،
‫نيتلا يتلا‬
‫«نَّطُولَصَلَاةِ الرَّجُلِو‬
ِ‫إ‬:ُ‫اللهُعَلَيْهوَِسَلَّميَقُول‬
. ٌ‫رَوَاهُ مُسْلِم‬
477. Ammar bin Yâsir (RAA) narrated, 'I heard the Messen-
ger of Allah say, "Prolonging the prayer and shortening
one's Khutbah is a sign of one's comprehension of his reli-
gion." Related by Muslim.

:ْ‫َالَت‬-‫وَعَنْأُمِّهِشَامٍبِنْتِحَارِثَةَبْنِ النُّعْمَانِ–رَضاِليلََّهُعَنْهَا ق‬ --- ٤٧٨

ُ‫إ)ِلَّاعَنْلِسَانِرَسُولِاللَّهِصَلَّالىلَّه‬١ :َ‫{َاَلْقُرْآنِالْمَحِيدِ} [ق‬ ‫م«َا أَخَذْتُ قو‬

.ٌ‫َوَاهُمُسْلِم‬.‫»َ ر‬
‫عَلَيْوهَِسَلَّمَيَقْرَأَهَاكُلَّجُمُعَةعَلَاىلْمِنْبَرِإِذَاخَطَبَالنَّاس‬
478. Umm Hishâm bint Harithah bin an-Nu'mân (RAA) nar-
rated,'I learnt sûrah "Qaf. By the Glorious Qur'ân" (no. 50:1),
from the Prophet for he recited it upon the pulpit every Friday,
when he addressed the people in the Friday Khutbah.' Related by
Muslim.

157- Innovated in religion and not innovated in worldly matters if they do not
contradict the fundamentals of Islâm .
167
‫َقَالَرَسُولاُللَّهصَِلَّى‬:‫قَال‬- ‫َضِياَللَّتهَُعَالَعىَنْهُمَا‬-
‫وَعَناِبْنِعَبَّاسٍ ر‬ ٤٧٩

ُ‫«نْتَكَلَّميَوْمَالْجُمُعَةوَِالإِمَامُيَخْطُبُفَهُوَكَمَثَلاِلْحِمَارِيَحْمِل‬
َ‫م‬:َ‫اللهُعَلَيْهِوَسَلَّم‬
َ‫ رَوَاهُ أَحْمَد بِإِسْنَادٍ لا بَأْس‬. »ٌ‫َيْسَتلَْهُجُمُعَة‬،
‫نْصِتْ ل‬:
َُ‫لَّذِييَقُولُلَهأ‬،
‫أَسْفَارًواَا‬
+

‫ وَهُوَيُفَسِّرُ حَدِيثأَبي هريرة في الصَّحِيحَيْنِمَرْفُوعًا‬، ِ‫به‬

479. Ibn 'Abbâs (RAA) narrated that the Messenger of Allâh
said: "Whoever speaks in the Jum'ah while the Imâm is
delivering the Khutbah is like a donkey who is carrying bo-
oks, and for he who tells him to be quiet, there will be no
(reward) for his Jum'ah prayer." Related by Ahmad with an
acceptable chain of narrators. This Hadith explains the following
Hadith narrated by Abû Hurairah.

.»
َ‫نْصِتيَْوْمَالْجُمُعوَةاِلإِمَامُيَخْطُبفَُقَدْلَغَوْن‬:
َ‫«ِذَقاُلْتَلصاحبكَأ‬
‫إ‬- ٤٨٠
480. Abu Hurairah (RAA) narrated, "If during the Jum'ah
prayer while the Imâm is delivering the Khutbah, you tell
your companion to be quiet, then you have spoken needles-
sly(spoken evil talk or vain talk)." Agreed upon.

ُّ‫َالنَّبِي‬،‫َخَلَ رجيلَوْمَ الْجُمُعَةِو‬:

‫قَالَد‬-ُ‫رَضِاليلََّهعَُنْه‬- ٍ‫وَعَنْجَابِر‬ -
٤٨١

َّ‫ «قُمْفَصَل‬:َ‫قَال‬، ‫لا‬:َ‫َلَّيْتَ؟ قَال‬:

‫قَالَص‬.
َ‫صَلَّىاللهعَُلَيوْهَِسَلَّميََخْطُبُ ف‬
Π

ِ‫مُتَّفَقعٌَلَيْه‬.»
ِ‫رَكْعَتَيْن‬
481. Jabir Ibn 'Abdullah (RAA) narrated, 'A man entered the
mosque while the Prophet was delivering the Khutbah on Fri-
day. The Prophet said to him, "Have you prayed?" The man
replied in the negative. The Prophet said, "Get up and pray
two rak'at. " Agreed upon.

٤٨٢
َ‫«نَّالنَّبِيَّ صَلَّىاللَّهُ عَلَيْهِوَسَلَّم‬
َ‫ أ‬:- ‫ رَضِياَللَّ عهَُنْهُمَا‬-ٍ‫وَعَنِابْنِعَبَّاس‬
ٌ‫َوَاهُ مُسْلِم‬.‫َالْمُنَافِقِين»َر‬،‫كَانَيَقْرَأُفِيصَلَاةِ الْجُمُعَةِسُورَةَ الْجُمُعَةِو‬
482. Ibn 'Abbâs (RAA) narrated, "
The Messenger of Allâh
used to recite in the Jum'ah prayer, Sûrah al-Jum'ah (no. 62) and
Surah al-Munafiqûn (no. 63).' Related by Muslim.
168
ِ‫ك«َانيََقْرَأُ فِاليْعِيدَيْن‬:
َ‫قَال‬- ُ‫َضِ ايلَلَّهُعَنْه‬-
‫َلَهعَُناِلنَّعْمَانبِْبنَِشِيرٍ ر‬-
‫ و‬٤٨٣
ُ‫وَهَلأَْتَاكَحَدِيث‬، ]١ :‫[لأَعْلَى‬ ‫{َبِّحِ اسْمَرَبِّكاَلأَعْلَى}ا‬ ‫ــس‬: ‫وَفِايلْجُمُعَةِ ب‬
]١ :‫الغاشية}[الغاشية‬
483. Nu'mân bin Al-Bashîr (RAA) narrated, "
The Messenger
of Allâh used to recite in the two îds and the Jum'ah prayer,
surah al-A'la (no. 87), "Glorify the Name ofYour Lord", and
surah al-Ghashiyah (no. 88), "Has there come to you the
narration of the overwhelming (the Day ofResurrection).'
Relatedby Muslim.

٤٨٤
ُ‫صَلَّاىلنَّبِيُّ صَلَّاىلله‬:َ‫قَال‬- ُ‫رَضِ ايلَلَّتهَُعَالَعىَنْه‬-َ‫وَعَنزَْيْدِ بْنِأَرْقَم‬ -

.»ِّ‫«َنشَْاءأََنْيُصَلِّفيََلْيُصَل‬
‫ م‬:َ‫ُمَّقَال‬،‫ُمَّ رَخَّصفَِي الْجُمُعَةث‬، ‫عَلَيْهِوَسَلَّمَ الْعِيدَ ث‬
.َ‫صَحَّحَهاُبْنُخُزَيْمَة‬،
َ‫رَوَاهُالْخَمْسإَِةلَُّا التَّرْمِذِيُّو‬
484. Zaid bin Arqam (RAA) narrated, "The Prophet prayed
the id prayer and then gave an exemption concerning the Jum'ah
prayer, and said, "Whoever wishes to pray it may pray it (i.e.
the Jum'ah)." Related by the five Imâms except for At-Tirmidhî,
and Ibn Khuzaimah graded it as Sahîh.

٤٨٥
ِ‫َالرََسُولاُللهصَِلَّاىللهعَُلَيْه‬:
‫َالَق‬-
‫رَضِايلَلَّهُعَنْهُ ق‬- َ‫وَعَنْأَبِي هُرَيْرَة‬
.ٌ‫رَوَاهُ مُسْلِم‬.»‫«ذَصاَلَّأىَحَدُكُماُلْجُمُعَةَفَلْيُصَلِّبَعْدَهَاأَرْبَعًا‬
ِ:
‫وَسَلَّمَ إ‬
485. Abu Hurairah (RAA) narrated that the Messenger of
Allah said: "Whoever prays the Jum'ah , should pray four
rak'ât after it." Related by Muslim.

ُ‫رَضِيالَلَّه‬-َ‫أ«َنَّمُعَاوِيَة‬:-ُ‫رَضِيالَلَّعهَُنْه‬-َ‫وَعَنِالسَّائِببِْنيَِزِيد‬- ٤٨٦
َّ‫فَإِن‬، َ‫ حَتَّتىَتَكَلَّمَأَوْ تَخْرُج‬،ٍ‫ذَصاَلَّيْتَالْجُمُعفََةلََا تَصِلْهَابِصَلَاة‬: ِ‫قَاللَهُإ‬-ُ‫عَنْه‬
َ‫َنْلا نَصِلَ صَلاةٌ بِصَلَاةحَتَّى تَتَكَلَّم‬: ‫رَسُولاَللَّصهَِلّاَلىلَّعهَُلَيوْهَِسَلَّأمَمََرَنَا بِذَلِكَأ‬
. ٌ‫ رَوَاهُ مُسْلِم‬.»
‫أَوْنَخْرُج‬
486. As-Sa'ib bin Yazîd (RAA) narrated that 'Mu'awiyah
(RAA) said to him, 'Whenever you have prayed the Jum'ah , you
169
should not follow it (immediately) with another prayer, unless you
have talked or gone out (of the mosque), as the Messenger ofAllah
‫الله‬
has ordered us to do so, and that we do not follow it with ano-
ther prayer unless we talk or go out.' Related by Muslim.

ِ‫«مَن‬:َ‫َالرََسُولاُللهِصَلَّىاللهعَُلَيْهوَِسَلَّم‬:
‫وَعَنْأَبِيهُرَيْرَةقََالَق‬ - ٤٨٧

ْ‫حَتَّىيَفْرُعاَلإِمَامُ مِن‬،َ‫ثُمَّأَنْصَت‬،ُ‫فَصَلَّىمَا قَدَّرَلَه‬،َ‫ثُمَّأَتَى الْجُمُعَة‬،َ‫اغْتَسَل‬

.»ٍ‫َفَضَلثَُلَاثَةِ أَيَّام‬،‫غُفِرَلَمهَُباَيْنَهوَُبَيْنَالْجُمُعَةِ الأُخْرَىو‬:ُ‫ثُمَّيُصَلِّيمَعَه‬،‫خطبته‬
. ٌ‫رَوَاهُ مُسْلِم‬
487. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "Whoever performs Ghusl (full ritual washing),
thencomes to the Jum'ah Prayer, and prays as many (rak-
ât) as much as(Allâh has) written for him, and then remains
silent and listens until the Imâm finishes his Khutbah , and
thenprays with him, his sins - between this present Friday
and the next one- would be forgiven, and even(sins of) three
days more." Related by Muslim.

َ‫ ذَكَرَ يَوْم‬، َ‫َنْ رَسُواللَلَّهِصَلَّى اللهُعَلَيْهِ وَسَلَّم‬-

‫رَضِياَللهُعَنْهُ أ‬- ُ‫وَعَنْه‬ ٤٨٨

َ‫ يَسْأَلُالله‬،‫«فيهسَاعَةلًَياُوَافِقُهَا عَبْدٌ مُسْلِمٌ وَهُوَ قَائِمٌ يُصَلِّي‬ : َ‫الْجُمُعَفةَِقَال‬

‫ْشلَِيْمئًٍإاِل‬-‫عَِزيَّرِووَايجَةٍَللِّمَُس‬-
.ِ‫تَّفَقٌعَلَيْه‬.ُ‫ربَِيَدِهيُِقَلِّلُهَام‬.‫يأفَةشٌَ»ا‬،َِ‫ّوَ«اأََهعِْيطَاهُسإَِايعَّةاٌهُ خَوف‬: ‫وَف‬

488. Abu Hurairah (RAA) narrated that the Messenger ofAl-

lâh said mentioning the (virtues of) Friday, "On Friday, there
is an 'hour,' in which no Muslim, who matches (this hour)
praying and asking Allâh for something, except that Allâh
will grant him whatever he asked for." The Messenger of
Allâh pointed with his hand indicating how short that hour is.'
Agreed upon. In the version of Muslim, "It is a short period of
time."

ِ‫سَمِعْتُرَسُولاَللَّه‬:َ‫قَال‬- ‫رَضِياَللَّعهَُنْهُمَا‬- ِ‫وَعَأنَْبِي بُرْدَةَعَنأَْبِيه‬ - ٤٨٩

»ُ‫ هِيمََا بَيْنَأَنْيَجْلِساَلإِمَامُإِألَىنْتُقْضَاىلصَّلَاة‬: ُ‫صَلّاَللىهعَُلَيْوهَِسَلَّميََقُول‬

.
170
 .َ‫َرَبّاَلحدََّارقَُطْنِيّأَُنَّهمُِنْقَولِأَبِي بُرْدَة‬،
‫رَوَاهُ مُسْلِمٌ و‬
489. Abû Burdah158 narrated on the authority ofhis father, 'I
heard the Messenger of Allah say: "It is (i.e. this hour), between
the time when the Imâm sits (i.e. upon the pulpit) and the
time that the prayer is completed." Related by Muslim, but
Imâm Ad-Dâraqutnî says that it is the saying of Abû Burdah and
not the narration of the Prophet ‫ﷺ‬.951

٤٩١۰
، ٤٩
َ‫وَعَنْجَابِرٍعِنْد‬،ْ‫وفِيحَدِيثعَِبْدِاللهِبْنِسَلَامعِنْدَابْنِمَاجَه‬
.ِ»
‫أَنَّهَماَا بَيْنَصَلَاةالِْعَصْرِوَغُرُوباِلشَّمْس‬:ُّ‫َالنَّسَائِي‬،
‫أَبيدَاوُدَ و‬
.ُّ‫وَقَدْاخْتُلِفَفِيهَاعَلَأَىكْثَرَمِنْأَرْبَعِيقنَوْلاًأَمْلَيْتُهَافِيشَرْحِ البُخَارِي‬
490, 491. Ibn Majah narrated on the authority of 'Abdullah bin
Salam, while Imâms Abu Dawûd and An-Nasâ'î narrated on the
authority of Jabir bin 'Abdullâh: "It is between the time of al
'sr prayer and sunset." Scholars differed as to the exact time
A
ofthishour, up to almost forty different sayings. I mentioned all of
them in'Fath-ul-Bârî'(the interpretation of 'Sahih al-Bukhârî ", 160

َ‫«َضَتاِلسُّنَّةُأَنَّفِيكُلّأَِرْبَعِين‬
‫م‬:
َ‫َال‬-
‫رَضِايلَلَّهعَُنْهُ ق‬- ٍ‫وَعَنْجَابِر‬- ٤٩٢
.‫وَاهاُلدَّاقرَُطْنِيُّبِإِسْنَادِضَعِيف‬.
َ‫فَصَاعِدًا جُمَعَة» ر‬
492. Jabir bin Abdullah (RAA) narrated, 'It is from the Sun-
‫طاالله‬
nah of the Prophet that the Jum'ah prayer can only be held,
when forty people or more congregate for it.'161 Related by Ad-Dâr-

158- He is 'Amir bin 'Abdullah bin Qais and his father is Abû Mûsâ al-
Ash'arî(the famous companion of the Prophet ).
159- Scholars have different opinions as to the time of this hour, but most say
that it is probably after Asr , i.e. towards the end of the day and not
during the Friday prayer.
160- This final comment is by Imâm ibn Hajar, the author of 'Bulûgh al-
Marâm'
.
161- Imâm as-San ânî in 'Subul as- Salâm, ' says that the Jum'ah could be
heldwith at least three people, as they form a congregation (and this is
the opinion of the Hanafi), and some scholars are of the opinion that two
could also hold a Jama'ah, There is no evidence from the Hadith of the
171
 aqutnîwith a weak chain ofnarrators. 162

ُ‫«نَّالنَّبِيُّ صَلَّىاللهُعَلَيْهِوَسَلَّمَ كَانَيَسْتَغْفِر‬

َ‫أ‬:‫وَعَنسَْمُرَةَبْنِجُنْدَب‬ - ٤٩٣

‫ رَوَاهُالبَزَّارُبِإِسْنَادٍ لَيْن‬. »ٍ‫لِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِفِيكُلِّ جُمُعَة‬

493. Samurah bin Jundub (RAA) narrated, "The Messenger of
Allâh used to seek Allâh's forgiveness for the believers (males
and females) every Friday (in the Khutbah ofJum'ah).' Relatedby
Al-Bazzâr with a weak chain of narrators .

ِ‫أَنَّ النَّبِيَّصَلَّاىللهُعَلَيْهوَِسَلَّمَكَانَفِيالْخُطْبَة‬:َ‫وَعَنْجَابِرِ بْنِسَمُرَة‬- ٤٩٤

.ٍ‫َصْلُهُفِميُسْلِم‬،‫َوَاهُأَبُو دَاوُودَأ‬.‫»ِر‬ ُ‫يَقْرَأُ آيَاتٍمِنَالْقُرْآنِ ي‬
‫ذَكِّراُلنَّاس‬،
494. Jabir bin Saumrah (RAA) narrated that the Messenger
of Allâh would recite some verses from the Qur'ân during the
Friday Khutbah, and would remind people (about Allâh).' Related
by Abu Dawûd .

ُ‫«لْجُمُعَة‬َ‫َعَنْطَارِقِبْنِشِهَابٍأَنْ رَسُولاَللهِصَلَّاىللَّعهَُلَيْوهَِسَلَّمَقَال‬-
‫ا‬: ‫ و‬٤٩٥
،ٌّ‫َصَبِي‬،‫مْرَأَةٌو‬،‫مَمْلُوكَوَا‬:
ً‫حَقّوَِاحِبعٌَلَىكُلِّمُسْلِم فِيجَمَاعإَِلةَّاأَرْبَعَة‬
،َ‫َميَْسْمَعْطَارِقٌمِنالَنَّبِيِّصَلّاَلىلَّعهَُلَيْوهَِسَلَّم‬:
‫َقَالَل‬،‫وَاهُأَبُدوَاوُدَو‬.
َ‫»ضٌ ر‬
‫وَمَرِي‬
.‫وَأَخْرَجاَهلُْحَاكِمُمِنْرِوَايَطةَِارِاقلِْمَذْكُورِ عَنأَْبِيمُوسَى‬
495. Târiq bin Shihab (RAA) narrated that the Messenger of
Allâh said, "Al-Jum'ah is a compulsory duty upon every
Muslim in a community (of Muslims), save four: a slave, a
woman, a child, or a person who is ill."Related by Abu Dawûd
who commented that Târiq did not hear the Hadith from the Pro-
phet . Al-Hakim related the Hadith on the authority of Târiq
who transmitted it on the authority ofAbû Musâ.

Prophet stating an exact number as a condition for the Jum'ah to be

held, and that is why most scholars say that any number which is
suitable for aJama'ah prayer is valid for the Jum'ah.
162- The chain of narrators has ' Abdul 'Azîz bin 'Abdur Rahman who is con-
sidered a liar, and a fabricator of Hadith .
172
 ٤٩٦
ِ‫قَالَرَسُولاُللَّهصَِلَّالىلَّعهَُلَيْه‬:
َ‫قَال‬- ‫َضِياَللَّعهَُنْهُمَا‬-
‫وَعَانبِْنعُِمَرَ ر‬
.‫َاهُالطَّبَرَانِيُّبِإِسْنَادِ ضَعيف‬.
‫«َيْسعََلَىمُسَافِرِ جُمُعَةٌ» رَو‬
‫ ل‬:َ‫وَسَلَّم‬
496. Ibn Umar (RAA) narrated that the Messenger of Allâh
said, "Al-Jum'ah prayer is not obligatory for the trave-
ler." Related by At-Tabarânî with a weak chain of narrators.

٤٩٧
ِ‫ ك«َانَرَسُولاُلله‬:َ‫قَال‬- ُ‫رَضِياَللهُعَنْه‬- ٍ‫وَعَنْعَبْدِاللَّهبِْنِمَسْعُود‬
ُّ‫َاهُالتَّرْمِذِي‬.
‫صَلَّى اللهعَُلَيْهوَِسَلَّإمَِذَااسْتَوَىعَلَاىلْمِنْبَارسِْتَقْبَلْنَاهُبِوُجُوهِنَا» رَو‬
. ‫بإسناد ضعيف‬
497. 'Abdullah Ibn Mas'ûd (RAA) narrated, "When the Mes-
senger ofAllah mounted the pulpit, he would turn his face to
us.' Related by At-Tirmidhî with a weak chain of narrators.

.َ‫وَلَهُشَاهِدٌ مِنْحَدِي اثلِْبَرَاءِعِنْداَبْنِخُزَيْمَة‬ ٤٩٨

498. The above Hadîth is supported by another narration on

the authority ofAl-Barâ bin 'Azib, related by Ibn Khuzaimah.
٤٩٩
ِّ‫ شَهِدْنَ الْجُمُعَةَمَعاَلنَّبِي‬:َ‫َال‬-
‫رَضِياَللَّعهَُنْهُ ق‬- ٍ‫وَعَانلِْحَكَمِ بْنِحَزْن‬
. َ‫رَوَاهُأَبُودَاوُد‬.»ٍ‫َاممَُتَوَكَنَا عَلَىعَضأًاَوقَْوْس‬،
‫صَلّالَلىَّهعَُلَيْوهَِسَلَّمَفَق‬
499. We attended the
Al-Hakam bin Hazn (RAA) narrated, '
Jum'ah with the Prophet and he stood leaning on a stick or on
abow,'163 Related by Abu Dawûd.

163- Imâm Ibnul Qaiyim says that the Prophet used to lean on a stick or a
bow before the pulpit was made for him, and none of the Companions
mentioned that he leaned on anything after the pulpit was made.
173
 ِ‫بَابُ صَلَاةِ الْخَوْف‬
Chapter XIII: Prayer During Times of
FearorDanger (Salâtul Khauf)

ُ‫عَمَّنْصَلَّىمَعاَلنَّبِيِّصَلَّىالله‬- ُ‫َضِياَللَّ عهَنُْه‬-‫ ـعَنصَْالِحِبْنِحَوَّاتٍر‬٥٠٠ -

ِ‫أ«َنَّ طَائِفَةمًِنأَْصْحَابِهصَِلّاَلىلَّهُعَلَيْه‬:ِ‫عَلَيوْهَِسَلَّميََوْمَذَاتالِرِّقَاعِصَلَاةَالْخَوْف‬
‫ثُمَّثَبَتَقَائِمًا‬،ً‫صَلَّبىِالَّذِينَمَعَهُرَكْعَة‬، َ‫وَسَلَّمَ صَفَّتْمَعَهُوَطَائِفَةًوِجَاهاَلْعَدُوِّ ف‬
‫َصَلَّى‬،‫َجَاءَ اتلِْطَائِفَةُالْأُخْرَىف‬،‫ُمّاَنْصَرَفُوا فَصَفُوا وِجَاهَالْعَدُوِّو‬، ‫وَأَتَمُّوالِأَنْفُسِهِمْ ث‬
ُ‫بهم الرَّكْعَةَالَّتِيبَقِيتُ ث‬
ِ‫ مُتَّفَقٌعَلَيْه‬.»ْ‫ ثُمَّ سَلَّمَ بِهِم‬،ْ‫مّثََبَتَجَالِسًاوَأَتَمُّوا لأَنْفُسِهِم‬،
.ِ‫َنْصَالِحِبْنِخَوَّاتٍعَأَنبِْيه‬،‫وَقَعَفِايلْمَعْرِفَةلِابْنِ مَنْدَهُع‬،َ‫وَهَذَالَفْظُمُسْلِمٍو‬
500. Salih bin Khawwât (RAA) on the authority of those who
prayed Salâtul Khauf(prayer during time ofdanger) with the Pro-
phet at the battle of Dhât ar-Riqâ', 'A group lined up with the
Prophet -and prayed along with him- while another group faced
the enemy. He prayed one rak'ah with the group that was with
him and remained standing while they finished the prayer (by
praying another rak'ah) and then left and faced the enemy. The
second group came and prayed the remaining rak'ah with him,
then he remained sitting until they had completed their prayers
themselves, after which he led them in making the Taslim . Agreed
upon, and the wording is from Muslim.

‫«غَزَوْتُمَعَرَسُواللِلَّهِصَلَّى‬:َ‫َال‬-
‫رَضِايلَلَّعهَُنْهُمَا ق‬-َ‫وَعَناِبْنِعُمَر‬ ٥٠

ُ‫َقَامَ رَسُولُاللَّهصَِلَّىاللَّه‬،‫َازَيْنَاالْعَدُوفَّصَافَقْنَاهُمْف‬،
‫ِبَلنََجْدٍ فَو‬،
‫الل عهَُلَيْوهَِسَلَّمَ ق‬
َ‫َرَكَع‬،‫أَقْبَلَتْطَائِفَةٌعَلَاىلْعَدُوِّ و‬،
َ‫قَامَتطَْائِفَةٌمَعَهُ و‬،
َ‫َصَلّ بَِىنَا ف‬،
‫عَلَيْهِوَسَلَّمَ ف‬
‫ وَسَجَدَسَجْدَتَيْنِ ث‬،ُ‫بمَنْ مَعَه‬
، ‫َجَاءُوا‬،‫ُماّنَْصَرَفُوا مَكَاناَلطَّائِفَاةلَِّتِيلَمْتُصَلِّف‬،
َ‫فَرَكَع‬، ْ‫فَقَامَكُلّوَُاحِدٍ مِنْهُم‬،َ‫ُمَّ سَلَّم‬،‫سَجَدَ سَدَتَيْنِث‬،َ‫فَركَعَ بِهِمْرَكْعَةًو‬
ِّ‫اللَّفْظلُِلْبُخَارِي‬،َ‫ مُتَّفَقٌعَلَيْهِو‬. »ِ‫َسَجَدَ سَجْدَتَيْن‬،‫لِنَفْسِهِرَكْعَةًو‬
501. Ibn Umar (RAA), narrated, 'I took part in a battle with
the Prophet , in Najd. We faced the enemy and arranged ourse-
174
Ives in rows. Then the Messenger ofAllah stood up to lead the
prayer. A group lined up to pray with him while the other faced
the enemy. The Prophet bowed in rukû and the first group
bowedwith him and then he performed two prostrations. The first
group then left (after praying one rak'ah) and took place ofthose
who had not yet prayed. The second group came to pray with the
Prophet and he prayed one rak'ah and performed two prostra-
tions and then said the Taslim. Then the latter group stood up
and prayed another rak'ah and performed two prostrations on
their own.'Agreed upon, and the wording isfrom Al-Bukhârî. 164

٥٠٢
ُ‫«شَهِدْتُ مَعَ رَسُولاِللهِصَلَّىالله‬:
َ‫َال‬-
‫رَضِياَللَّعهَُنْهُ ق‬-ٍ‫وَعَنْجَابِر‬ -

ِ‫عَلَيْهوَِسَلَّمَصَلَاةاَلْخَوْففَِصَفَفْنَصاَفَّيْنِصَفخٌَلْفَرَسُولِاللهصَِلّاَلىلَّهعَُلَيْه‬
،‫كَبَّرَالنَّبِيُّصَلّاَلىلَّعهَُلَيْوهَِسَلَّمَوَكَبَّرْنَجاَمِيعًا‬،
َ‫الْعَدُوّبَُيْنَنَاوَبَيْناَلْقِبْلَةِ ف‬،َ‫وَسَلَّمَو‬
َ‫ُمَّانْحَدَر‬،‫مرَّفَعَرَأْسَهمُِناَلرُّكُوعوَِرَفَعْنَاجَمِيعًا ث‬،ُ‫ثُمَّرَكَوعَرََكَعْنَا جَمِيعًا ث‬
‫لَمَّاقَضَى‬،
َ‫أَقَامَالصَّ افلُْمُؤَخَّرُفِينَحْرِالْعَدُوِّ ف‬،َ‫بالسُّجُودِوَالصّ اَلفَّذِيَلِيهِ و‬
.َ‫فَذَكَرَالْحَدِيث‬، ِ‫السُّجُودَقَامَالصَّافلَّذِييَلِيه‬
-

،‫لَمَّاقَامُوا سَجَدَالصَّافلثَُّانِي‬، َ‫ ثُ«مَّ سَجَدَوَسَجَدمََعَهُالصّ اَلفأَُوَّلُ ف‬:‫وَفِيرِوَايَة‬

َ‫ث«ُمَّسَلَّم‬: ‫ وَفِي أَوَاخِرِه‬.ُ‫َذَكَرَمِثْلَه‬،‫ثُمَّتَأَخَّرَالصَّفاُلأَوَّولَُتَقَدَّمَالصَّالفثَُّانِي و‬
.
ٌ‫َوَاهُ مُسْلِم‬.‫النَّبِيُّصَلَّاىللهعَُلَيْهِوَسَلَّمَوَسَلَّمْنَاجَمِيعًا»ر‬
502. Jabir bin 'Abdullah (RAA) narrated, 'I prayed Salâtul
Khauf (prayer when one is afraid) with the Prophet and he
arranged us in two rows behind him. The enemy was between us
andthe Qiblah (i.e. the enemy in this case was in the direction of
the Qiblah). The Prophet made the Takbir and we all followed

164- Imâm as-San ânî in 'Subul as-Salâm' says that it is apparent that the
second group completed their prayer, and prayed a second rak'ah, after
the Imâm made the Taslim without disconnecting their prayer. The first
group did not complete their prayer until the second group had comp-
leted theirs and returned to face the enemy and guard the rest of the
army, and then they would pray their second rak'ah. This is another
way ofperforming the prayer when one is afraid. (the fear prayer)
175
 him. Then he made rukû and we all performed rukû after him.
Then he raised his head from the rukû' and we all raised our
heads from the rukû . Next, the Prophet went down for Sujûd
(prostration) as well as the row closest to him (i.e. the front row),
while the back row stood facing the enemy until the Prophet
and the first row had completed their prostration, after which the
back rowperformed Sujûd and then stood. Following this, those in
the back row moved to the front, while those in the front row
moved to the back. The Prophet performed the rukû and we all
performed rukû . Then, he raised his head and we raised our heads
from ruku. Afterward, he made the Sujûd and the row that was
previously in the back during the first rak'ah prostrated with him
while the [new] back row stood facing the enemy. When the Pro-
phet and the [new] front row had completed their Sujûd, the [new]
back row performed Sujûd. Finally, the Prophet made the Taslim
and we followed him in this.' Relatedby Ahmad, Muslim and An-
Nasâ'î.
In another narration, '...then he prostrated and the first row pros-
trated with him. When they stood, the second row performed
Sujud...' and mentioned the same as the rest of the first Hadith.'
Finally, "Then the Prophet made the Taslim and we all made
the Taslim with him.' Related by Muslim.

.»َ‫«نَّهَا كَانَتْبِعُسْقَان‬
ِ‫إ‬:َ‫َزَاد‬،
‫عَنأَْبِيعَيَّ الشزٍُّرَقِيِّ و‬،َ‫وَلأَبِديَاوُد‬ -
۵۰۳

503. Abu Dawûd related on the authority of Abû 'Aiyâsh az-

Zuraqî, a similar Hadith with the following addition, 'It was per-
formed(i.e. the fear prayer) at 'Usfân.'

‫«َنَّالنَّبِيَّصَلَّى‬
‫ أ‬:- ُ‫َضِياَللَّهعَُنْه‬-
‫وَلِلنَّسَائِميِنْوَجْهِآخَرَعَنْجَابِرٍ ر‬ ٥٠٤

َ‫ثُمَّ صَلَّبىِآخَرِين‬، َ‫ ثُمَّ سَلَّم‬، ِ‫اللهعَُلَيْهِوَسَلَّمَصَلَّىبِطَائِفَةمِنْأَصْحَابِهِرَكْعَتَيْن‬

.»َ‫ُمّسَلَّم‬،‫رَكْعَتَيْنِث‬
504. An-Nasâ'î narrated on the authority of Jabir (RAA), with
a different chain of narrators that the Messenger of Allah pra-
yed two rak'ât with one group of his companions and then made
the Taslim. Then he prayed another two rakât with another
group, and then made the Taslim .
176
 H

ً‫عَنأَْبِيبَكْرَة‬، َ‫َمِثْلُهلُِأَبِديَاوُد‬-
‫ و‬٥٠٥
505. Abu Dawûd transmitted a similar narration on the auth-
ority ofAbu Bakrah .

‫ أَ«نّاَلنَّبِيُّصَلّاَلىلَّعهَُلَيْوهَِسَلَّمَصَلَّى‬:-ُ‫رَضِياَللَّهُعَنْه‬-َ‫َعَنْحُذَيْفَة‬-
‫ و‬٥٠٦
،ُ‫َوَاهُأَحْمَد‬.‫َلَميَْقْضُوا» ر‬، ‫صَلاةَالْخَوفبِهَؤُلاء رَكْعَةً و‬
‫َبِهَؤُلاَءِ رَكْعَةٌو‬،
َ‫وَصَحْحَاهبُْنُحِبَّان‬،ُّ‫وَالنَّسَائِي‬، َ‫وَأَبُودَاوُد‬
506. Hudhaifah (RAA), narrated, " The Messenger of Allah
prayed the fear prayer with his companions. He led one group in
one rak'ah, and then the other group in one rak'ah , and they did
not pray a second rak'ah (to complete two rak'ât as they had in
the previous cases). Related by Ahmad, Abû Dawûd, an-Nasâî and
was graded as Sahih by Ibn Hibbân .

‫رَضِيالَلَّهُعَنْهُمَا‬-ٍ‫ِثْلُهعُِنْداَبْنِخُزَيْمَةَعَنِابْنعَِبَّاس‬-
‫وَم‬٥٠٧
507. Ibn Khuzaimah transmitted a similar Hadîth on the au-
thority ofIbn 'Abbâs.

ِ‫قَالرََسُولاُللَّهصَِلَّاىللهُعَلَيْه‬:َ‫َال‬-‫رَضِايلَلَّهُعَنْهُمَاق‬- َ‫ وَعَنابْنِعُمَر‬٥٠٨ -

‫ف‬.‫ صَلَاةاُلْخَوْفِرَكْعَةًعَلَىأَيِّوَجْهكَِانَ رَوَاهُالبَزَّارُبِإِسْنَادِ ضَعِي‬:َ‫وَسَلَّم‬

508. Ibn Umar (RAA) narrated, The Prophet said, "Sal-
atul Khauf_(the fear prayer) is one rak'ah and is to be per-
formed in any way. " Related by Al-Bazzâr with a weak chain of
narrators .

ُّ‫َخْرَجاَلهدَُّاقرَُطْنِي‬.‫ل«َيْسفَِيصَلَاةِ الْخَوْفسَِهْرٌ»أ‬:‫وَعَنْهُمَرْفُوعًا‬-٥٠٩
. ‫بإسناد ضعيف‬
509. Ibn 'Umar (RAA) narrated that the Prophet said,
"There is no Sujûd as-Sahu (prostration due to forgetfulness
during prayer), to be performed in Salâtul Khauf." Relatedby
Ad-Dâraqutnî with a weak chain of narrators .

177
 ِ‫بَابُصَلَاةاِلْعِيدَيْن‬
Chapter XIV: The Prayer ofthe Two Îd Festivals

ِ‫قَالَرَسُولاُللَّهصَِلَّاىللهعَُلَيْه‬:ْ‫قَالَت‬- ‫رَضِياَللَّهُعَنْهَا‬-َ‫عَنْعَائِشَة‬ -
۵۱۰

ُّ‫رَوَاهُالتَّرْمِذِي‬. ُ»‫َالأَضْحَيَىوْمَ يُصَلِّيالنَّاس‬،

‫«لْفِطْرُيَوْمَيُفْطِرُالنَّاسُو‬
‫ا‬:َ‫وَسَلَّم‬
510. 'A'ishah (RAA) narrated that the Messenger of Allah
said, 'Breaking the fast at the end of Ramadân is (determ-
ined) whenpeople break their fast, and Idul Ad-ha (the ´Îd
of sacrifice), is (determined) when people offer their sacri-
fices.'165 Related by at-Tirmidhî.

َ‫عَنْ عُمُومَةٍلَهُ مِن‬- ‫َضِياَللَّهعَُنْهُمَا‬-‫وَعَنْأَبِيعُمَيْرِ بْأنَِنَسبِْنِمَالِكٍر‬ - ۵۱۱

ُّ‫ فَأَمَرَهُمُ النَّبِي‬،ِ‫فَشَهِدُواأَنَّهُمْرَأَوُا الْهِلَالبَِالأَمْس‬،‫أَنْ رَكْبًا جَاءُوا‬:

ِ‫الصَّحَابَة‬
.»ْ‫إِذَأاَصْبَحُواأَنيَْغْدُواإِلَىمُصَلَاهُم‬،َ‫صَلَّاىللهعَُلَيْوهَِسَلَّمأََنيُْفْطِرُواو‬
ٌ‫َإِسْنَادُهُصَحِيح‬،‫هَذَلاَفْظُهُو‬،
َ‫َأَبُو دَاوُدَ و‬،
‫رَوَاهُأَحْمَدُ و‬
511. Abû Umair bin Anas ibn Mâlik (RAA) narrated on the
authority ofsome of his uncles from among the Companions of the
‫نيملا‬

Prophet that some riders came and testified that they had seen
the crescent(ofthe new moon) the previous night. Thereupon, the
‫ملة‬

Messenger ofAllah ordered the people to break their fast, and

to go out to their praying place (where they pray the 'Îd prayer)
the next morning (to perform the Id prayer in congregation).'166
RelatedbyAhmad and Abû Dawûd, and the wording is his, with a
sound chain of narrators.

165- Some scholars said that this Hadith refers to the fact that one should
start fasting and break his fast with the Muslim community, and do as
theydo. The same applies for the day ofsacrifice.
166- In the Hadith there lies evidence that it is possible to pray the 'Id pra-
yer on the second day of Id, if people did not know that the crescent had
alreadybeen seen, except after the time of prayer has passed , as in this
Hadith. It is also evidence that if one misses the 'Id prayer for any rea-
son,he may go out and pray it the following day.
178
ِ‫ك«َانَرَسُولاُللَّهِصَلَّاىللهعَُلَيْه‬: َ‫َال‬-‫َضِياَللَّعهَُنْهُق‬- ‫وَعَنْأَنَسٍ ر‬ -
۵۱۲

ٍ‫وَفِيرِوَايَة‬،ُّ‫أَخْرَجَهاُلْبُخَارِي‬.»ِ‫وَسَلَّمَلَايَعْدُويَوْماَلْفِطْرِحَتَّىيَأْكُلتََمَرَات‬
.»‫«َأْكُلُهُنّأََفْرَادًا‬
‫وَي‬:ُ‫وَوَصَلَهَأاَحْمَد‬،‫مُعَلَّقَة‬
‫الله‬
512. Anas (RAA) narrated, "The messenger of Allah would
not go out on the Day of 'Idul Fitr (Festival of breaking the fast)
until he had eaten some dates.' Related by Al-Bukhârî . In another
narration by Ahmad, there is the additional phrase, 'He would eat
an odd number ofdates.'

ِ‫«كَانَرَسُولُالله‬:َ‫قَال‬- ‫رَضِياَللَّهُعَنْهُمَا‬- ِ‫وَعَناِبْنِ بُرَيْدَةَعَنأَْبِيه‬ - ۵۱۳

َ‫صَلّاَللىَّهعَُلَيوَْهسَِلَّمَلَايَخْرُجيَُوْماَلْفِطْرِ حَتَّيىَطْعَمَو‬
‫لَياَطْعَمُيَوْمَ الْأَضْحَحىَتَّى‬،
‫ رَوَاهُ أَحَمْدُ وَالتَّرْمِذِيُّو‬.»‫يُصَلِّي‬
.َ‫َصَحَّحَهاُبْنحَُيَّان‬،
513. Abû Buraidah narrated on the authority of his father
(RAA), "The Messenger of Allah would not go out on the Day of
'Idul Fitr, until he had eaten (something), and on the Day of'Îdul
Ad-hâ he would not eat until he had returned from the prayer.'
Relatedby Ahmad, At-Tirmidhî and Sahihated by Ibn Hibbân .

َ‫«أُمِرْنَا أَنْ نُخْرِجَ الْعَوَائِق‬: ْ‫ قَالَت‬- ‫رَضِياَللَّهعَُنْهَا‬- َ‫وَعَنأُْمِّ عَطِيَّة‬ - ٥١٤

.»‫يَعْتَزِلُالْحُيَّضاُلْمُصَلَّى‬،َ‫شْهَدْناَلْخَيْروَدَعْوَةَ الْمُسْلِمِينَ و‬:

َ‫وَالْحُيَّضفَِيالْعِيدَيْنِ ي‬
ِ‫مُتَّفَقٌعَلَيْه‬
514. Umm 'Atiyah (RAA) related, 'We were ordered to come
to the prayer of the two Îds and (even) bring out with us the
young (virgin) girls (who had not yet reached puberty) and the
menstruating women, so they might witness the good(seen)167 and
the Takbir and supplications of the Muslims. However, the mens-
truatingwomen would keep away from the praying place (i.e. sta-
nd to the side and watch).' Agreed upon

167- Of performing the Id prayer in congregation, that everybody joins in

including children, and women, except for the menstruatingwomen.
179
ُ‫«َانرََسُولاُللَّهصَِلَّاىلله‬
‫ ك‬:َ‫قَال‬- ‫رَضِياَللَّهُعَنْهُمَا‬- َ‫وَعَانبِْنِعُمَر‬ ۵۱۵

ِ‫ مُتَّفَقٌ عَلَيْه‬. »ِ‫أَبُو بَكْرٍ وَعُمَريُُصَلُّونَ الْعِيدَيْنِقَبْلَالْحُطْبَة‬،َ‫عَلَيْهوَِسَلَّمَو‬

515. Ibn Umar (RAA) narrated, The Messenger ofAllah ,
Abu Bakr and Umar used to offer the two Îds prayer before the
Khutbah.' Agreed upon.

َ‫«نّاَلنَّبِيُّصَلّاَللىَّهعَُلَيْهوَِسَلَّم‬
َ‫ أ‬:- ‫َضِياَللَّعهَنُْهُمَا‬-‫وَعَناِبْنِعَبَّاسٍر‬-٥١٦
ُ‫لَمْ يُصَلّقَِبْلَهُمَاوَلَابَعْدَهُمَا أَخْرَجَهالُسَّبْعَة‬،ِ‫صَلَّيىَوْمَالْعِيدِرَكْعَتَيْن‬
516. Ibn 'Abbâs (RAA) narrated, " The Messenger ofAllah 奖,
went out to the 'Id prayer and prayed the two rak'ât (of the 'Id )
and did not offer any other prayer before or after it.' Relatedby
the seven Imâms .

‫أ«َنّالَنَّبِيَّصَلَّاىللهعَُلَيْوهَِسَلَّمَصَلّاَلىْعِيدَبِلا‬:-ُ‫رَضِياَللهُعَنْه‬- ُ‫َعَنْه‬-
‫ و‬٥١٧
.ِّ‫أَصْلُهفُاِليْبُخَارِي‬،َ‫ أَخْرَجَهأَُبودَاوُدَو‬. »ِ‫وَلَاإِقَامَة‬،ِ‫أَذَان‬
517. Ibn 'Abbâs (RAA) narrated, "The Messenger ofAllah ,
offered the '
Id prayer without calling for the Adhân or Iqâmah.'
Related by Abû Dawûd.

ِ‫ك«َانالَنَّبِيُّ صَلَّاىللَّعهَُلَيْه‬:َ‫قَال‬- ُ‫رَضِايلَلهُعَنْه‬-‫وَعَنْأَبيسَعِيد‬ -

۵۱۸

‫ رَوَاهُ ابْنُمَاجَه‬. »ِ‫إِذَا رَجَعإَِلَىمَنْزِلِهِصَلَّىرَكْعَتَيْن‬،َ‫وَسَلَّمَلايُصَلِّيقَبْلَالْعِيدِ شَيْئًا ف‬

. ‫بإسناد حسن‬
518. Abu Sa'îd (RAA) narrated, "The Messenger of Allah
never used to observe any prayer before the id prayer, but when
he returned home, he would pray two rakât.' Related by Ibn
Majahwith a good chain of narrators .

‫«َاناَلنَّبِيُّ صَلَّاىللهُعَلَيْهوَِسَلَّمَيَخْرُجُيَوْماَلْفِطْرِوَالْأَضْحَى‬
‫ك‬:
َ‫َعَنْهقَُال‬-
‫ و‬٥١٩ ۵۱۹

ُ‫َالنَّاس‬،‫ُمَّيَنْصَرِففَُيَقُومُمُقَابِلاَلنَّاسِو‬،
‫أَوَّلُ شَيْءٍيَبْدَأبُِهاِلصَّلَاةُ ث‬،
َ‫إِلَاىلْمُصَلَّوى‬
-

ِ‫» مُتَّفَقٌ عَلَيْه‬

ْ‫فَيَعِظُهُمْوَيَأْمُرُهُم‬،ْ‫عَلَىصُفُوفِهِم‬
519. Abu Sa´îd (RAA) narrated, 'On the Days of 'Idul Fitr and
180
'Îdul Ad-hâ, the Messenger of Allah would go out to the pray-
ingplace, and the first thing that he started with was the Id pra-
Oyer, and when he had finished he would stand facing the people,
while the people were sitting in rows, and he would admonish
them and advise them.' Agreed upon.

َ‫قَال‬:
َ‫قَال‬- ْ‫رَضِيالَلَّهُعَنْهُم‬- ِ‫وَعَنْعَمْرِو بْنِشُعَيْبٍعَنْأَبِيهِعَنْجَدِّه‬ ٥٢٠

‫«لتَّكْبِيرُفِي الْفِطْرِ سَبْعٌ فِي الأُولَىوَخَمْسٌفِي‬

‫ا‬:َ‫نَبِيُّاللهِصَلَّالىلهُعَلَيْوَهسَِلَّم‬
ْ‫َنَقَاللَتَّرْمِذِيُّعَن‬،‫خْرَجَهُأَبُودَاوُدَو‬.
َ‫َالْقِرَاءَةُبَعْدَهُمَا كِلْتَيْهِمَا» أ‬،
‫الأخرى و‬
.ُ‫الْبُخَارِيتَِّصْحِيحَه‬
520. 'Amro bin Shu'aib (RAA) on the authority of his father
on the authority of his grandfather168 (May Allâh be pleased with
all of them), narrated, "The Messenger of Allâh would make
seven Takbîrât in the first rak'ah ofthe Id prayer, and five Tak-
bîrât in the second, and then he would start reciting the Qur'ân,
after the Takbîrât in each rak'ah.' Related by Abû Dawûd.

۰۲۱
ِ‫ك«َاناَلنَّبِيُّيَقْرَأُفِي الْفِطْر‬:َ‫قَال‬-ُ‫رَضِياَللهُعَنْه‬- ِّ‫وَعَنْأَبِيوَاقداللَّيْنِي‬ -

ٌ‫َخْرَجَهُمُسْلِم‬.
‫] أ‬١:‫[قَمَر‬
‫وَ اقْتَرَبَتْ}ال‬،] ١ :‫وَالأَضْحَىبـ{ق} [ق‬
521. Abû Wâqid Al-Laithî (RAA) narrated, "
The Messenger of
Allâh used to recite in the prayer of 'Idul Ad-ha, "Qâf. By the
Glorious Qur'ân" (sûrah no. 50:1) and "
The Hour has drawn
near, and the moon has been cleft asunder."(sûrah no. 54:1).
Relatedby Muslim.

ِ‫«َانَ رَسُولُ اللهِصَلَّىاللهعَُلَيْه‬ ‫ ك‬:َ‫قَال‬- ُ‫رَضِياَللهعَُنْه‬-ٍ‫َعَنْجَابِر‬- ‫ و‬٥٢٢

Π

ُّ‫أَخْرَجَهاُلْبُخَارِي‬.َ»‫وَسَلَّإمَِذَاكَانَيَوْمُالْعِيدِخَالَ افلَطَّرِيق‬
522. Jabir (RAA) narrated, 'On the days of 'Id, the Messenger
ofAllah would take different routes (i.e. would go to the prayer
inoneway, and return home in another.' Relatedby Al-Bukhârî.

168- He is 'Amro bin Shu'aib bin Muhammad bin 'Abdullah bin 'Amro bin
Al-'
As.
181
 +

ُ‫لأبديَاوُدَعَانبِْنِعُمَرنََحْوُه‬-
‫ و‬٥٢٣
523. Abu Dawûd narrated a similar narration on the autho-
rity ofIbn Umar.

٥٢٤
َ‫َدِمَ رَسُوالُللَّهصَِلَّاىللَّهُعَلَيْهوَِسَلَّم‬:
‫َالَ ق‬-
‫رَضِياَللَّهعَُنْهُ ق‬-ٍ‫وَعَنْأَنَس‬ -

:‫ق«َدْأَبْدَلَاكلُملَُّ بهُِهِمَاخَيْرًا مِنْهُمَا‬:

َ‫قَال‬،َ‫لَهُميَْوْمَياَنلِْعَبُونفَِيهِمَاف‬،
ََ‫الْمَدِينَةو‬
.‫النَّسَائِبيِّإُِسْنَادِصَحِيح‬،َ‫َخْرَجَأهَُبُو دَاوُدَ و‬.
‫َيَوْماَلْفِطْرِ» أ‬،
‫يَوْمَ الأَضْحَىو‬
524. Anas (RAA) narrated, 'When the Messenger of Allah
came to Madinah, they had two days ofsport and amusement. The
Prophet said, "Allah, the Exalted has exchanged these
days for two days better than them; the day of sacrifice
('IdulAd-hû)and the day of breaking the fast(Idul Fitr)." Rela-
ted by Abu Dawûd and an-Nasa'î with a sound chain of narrators .

ِ‫م«ِناَلسُّنَّةِأَنْيَخْرُجَإِلَاىلْعِيد‬:
َ‫قَال‬-ُ‫رَضِايلَلَّهعَُنْه‬-ٍّ‫وَعَنْعَلَي‬ - ٥٢٥

ُ‫ رَوَاهُ التَّرْمِذِيّوَُحَسَّنَه‬.»‫مَاشِيًا‬
525. 'Alî (RAA) narrated, 'It is an act of the Sunnah of the
Prophet to go out to the Id prayer walking.' Relatedby At-
Tirmidhî, who graded it as Hasan (good).

، ٍ‫ أَ«نَّهُمأَْصَابَهُمْ مَطَرٌ فِييَوْمِ عِيد‬:-ُ‫رَضِيَاللَّهعَُنْه‬- َ‫وَعَنأَْبِي هُرَيْرَة‬ - ٥٢٦

َ‫ رَوَاهُ أَبُو دَاوُد‬.»ِ‫فَصَلَّىبِهِمُ النَّبِيُّ صَلَّاىللهعَُلَيْهوَِسَلَّمَصَلَاةالَْعِيدِ فِيالْمَسْجِد‬

. ‫بإسناد لين‬
526. Abu Hurairah (RAA) narrated, 'It was raining on the day
of id, so the Prophet led them in the Id prayer inside the
mosque.'169

169- It is preferable to pray the Id prayer in a place outside the city, in an

open area, unless there is an excuse such as rain, in which case it could
be prayed in the mosque. The Prophet prayed the two Îd prayers in
theoutskirts of Madinah.

182
 ‫بَابُصَلَاةَالْكُسُوف‬
ChapterXV: The Prayer During a Solar Eclipse

‫لْكَسَفِتِالشَّمْسعَُلَى‬: َ‫قَال ا‬- ُ‫رَضِياَللَّهُعَنْه‬-َ‫عَنالْمُغِيرَةِ بْنِشُعْبَة‬-٥٢٧

ِ‫ انْكَسَفَت‬:ُ‫فَقَالَالنَّاس‬، ُ‫َوْمَ مَاتإَِبْرَاهِيم‬، ‫عَهْدِ رَسُوالِللَّهصَِلَّالىلَّهُعَلَيْوهَِسَلَّمَ ي‬
َ‫«نَّالشَّمْس‬ ِ‫إ‬: َ‫َقَالرََسُولاُللهِصَلّ اَلىلَّهعَُلَيْهوَِسَلَّم‬، ‫الشَّمْسُلِمَوْتإِِبْرَاهِيمَ ف‬
،‫َإِذَراَأَيْتُمُوهَا‬،‫وَالْقَمَرَآيتان منآيااتللهلاينكسفانلموت أحَودَلَا لِحَيَاتِهِف‬
:ِّ‫وَفِريِوَاياَلةْبُخَارِي‬،ِ‫فَادْعُوا اللَّهوَصَلُّواحَتَّتىَنْكَشِفمَُتَّفَقٌعَلَيْه‬
.»‫«حَتَّىتَنْجَلِي‬
527. Al-Mughîrah bin Shu bah (RAA) narrated, "The sun ecli-
psed during the lifetime of the Messenger of Allah on the day
when (his son) Ibrâhîm died. So, the people said that the sun had
eclipsed because of the death of Ibrâhîm. Allah's Messenger
said, "The sun and the moon are two miracles createdby
Allâh. They do not eclipse for the death or life (i.e. birth) of
anyone. Should you witness an eclipse of the sun or the
moon, pray and invoke Allâh until it is over." Agreed upon.
Inthe narration of Al-Bukhârî, "Until the eclipse is clear."

‫«َصَلُّ واَادْعُوا‬
‫ ف‬:-ُ‫رَضِايلَلَّعهَُنْه‬- َ‫ِنْحَدِيأثَبي بَكْرَة‬،
‫الْبُخَارِيُّ م‬-
َ‫ و‬٥٢٨
.»ْ‫حَتَّى يَنْكَشِفَمَا بِكُم‬
528. Abû Bakrah (RAA) narrated, "pray and invoke Allâh
until the eclipse (that you are witnessing) is over." Relatedby
al-Bukhârî.

‫َنَّالنَّبِيَّصَلَّالىلَّعهَلَُيوَْهِسَلَّمَجَهَرَفِي‬:
‫ أ‬- ‫رَضِيَاللَّهُعَنْهَا‬-َ‫وَعَنْ عَائِشَة‬-٥٢٩
.»
‫أَرْبَعسََجَدَات‬،َ‫َصَلَّأىَرْبَعرََكَعَاتٍفِيرَكْعَتَيْنِو‬، ‫صلاةالكسوبفقراءتِهِ ف‬
.ٍ‫َهَذَلاَفْمظُسْلِم‬،‫مُتَّفَقٌعَلَيْهِ و‬
.»ً‫الصَّلَاةجَُامِعَة‬:
‫فَبَعَثمَُنَادِيًّايُنَادِي‬:
ُ‫وَفِريِوَايَةٍلَه‬
529. 'A'ishah (RAA) narrated,"The Messenger ofAllah reci-
183
ted the Qur'ân aloud during the eclipse prayer. He performed four
bowings in a total of two rak'ât (i.e. he performed the rukû twice
in each rak'ah) , and prostrated four times (i.e. he made Suj-ûd tw-
ice in each rak'ah).'Agreed upon, and the wording is from Muslim.
In another narration, he sent a man calling, 'prayer (is to be per-
formed) in congregation.'

٥٣٠
‫«نْخَسَفَتِ الشَّمْسعَُلَى‬
‫ ا‬:َ‫قَال‬- ‫رَضِيَاللَّهعَُنْهُمَا‬-ٍ‫وَعَناْبْنِعَبَّاس‬ -

ِ‫نَحْوُا مِنْقِرَاءَة‬،ً‫َقَامَقِيَامًاطَوِيلا‬،
‫عَهْدِ رَسُولِ اللهصَلَّاىللهُعَلَيْوهَِسَلَّمفََصَلَّى ف‬
ِ‫َهُوَ دُوناَلْقِيَام‬،‫ُمَّ رَفَفعََقَامَقِيَامًاطَوِيلاً و‬،‫ثُمَّ رَكَعَرُكُوعًا طَوِيلاًث‬، ِ‫سُورَةِ الْبَقَرَة‬
‫ُمَّ قَامقَِيَامًا‬،‫ُمَّسَجَدَث‬،‫َهُودَُوناَلرُّكُوعِ الأولِث‬، ‫ثُمَّ رَكَعَرُكُوعًاطَوِيلاً و‬، ِ‫الأول‬
ِ‫ وهو دُوناَلرُّكُوع‬، ً‫ُمَّ رَكَعَ رُكُوعًاطويلا‬،‫وَهُوَ دُوناَلْقِيامِالأولِ ث‬،ً‫طَوِيلا‬
‫ثُمَّرَكَعَرُكُوعًا‬،ِ‫وَهُوَ دُونِ الْقِيامِالأول‬،ً‫َقَامقَِيَامًاطَوِيلا‬، ‫ثُمَّ رَفَعَ ف‬، ِ‫الأول‬
ِ‫َقَد‬،‫ثُمّاَنْصَرَفَو‬،َ‫ُمّرََفَعرََأْسَهثُُمَّسَجَد‬، ‫وَهُوَدُونَ الرُّكُوعِالأولِ ث‬، ً‫طَوِيلا‬
+

ِّ‫للَّفْلظُِلْبُخَارِي‬،
‫تَّفَقعٌَلَيْهوَِا‬.
ُ‫»سِ م‬
‫الجَلَتِ الشَّمْسُفَخَطَبَالنَّا‬
ِ‫صَلَّى حِينَ كُسِفَتِالشَّمْسثَُمَانِيَ رَكَعَاتٍفِيأَرْبَع‬:ٍ‫وفيرِوَايَةلٍِمُسْلِم‬
1
‫سجدات‬

530. Ibn 'Abbas (RAA) narrated, "The sun eclipsed during the
lifetime ofthe Prophet and he prayed the eclipse prayer. He
made a lengthy standing, similar to (the time that it takes to) re-
cite Sûrah al-Baqarah (Sûrah no. 2). Then he made a long rukû',
after which he stood and made another long recital, but shorter
than the first one. Again he went into a long ruku , but for a shor-
ter time than the first one. Following this, he prostrated (twice).
Next he made another long standing with a long recital, but not as
long as the first one. After that, he made another lengthy rukû
but it was not as long as the first one. Then he made another
lengthy rukû but it was not as long as the first one. After which
he made another long recital but it was not as long as the first
one. Again, he made another lengthy rukû but it was shorter than
the previous one. Following this, he went into sujûd (prostration,
twice).By the time he finished, the sun had appeared, and he star-
ted to address the people.' Agreed upon, and the wording is from
Al-Bukhârî .

184
 In a narration by Muslim, 'When the sun eclipsed, he made
eightbowings in two rak´ât (i.e. he performed rukû four times in
each rak'ah), and prostrated four times (i.e. he made sujûd twice
ineach rak'ah).170

.»
َ‫ِثْذلَُلِك‬-
‫رَضاِليلََّهعَُنْهُ م‬-ٍّ‫َعَنعَْلِي‬-
‫ و‬٥٣١
531. Imâm Muslim transmitted a similar narration on the
authority of 'Alî (RAA) .

.»‫ صَلَّىسِتْ رَكَعَاتبٍِأَرْبَعِ سَجَدَات‬:ٍ‫وَلَهُعَنْ جَابِر‬ - ٥٣٢

532. Muslim also transmitted the following on the authority

of Jabir (RAA), "The Messenger ofAllah performed six bowings
and four prostrations (in two rak'ât).'

َ‫فَرَكَع‬،‫«َلَّى‬
‫ ص‬:- ُ‫رَضِاليلََّهُعَنْه‬-ِ‫لأبي دَاوُدَ عَنْأُبَيِّبْنِكَعْب‬- ‫ و‬٥٣٣
.»َ‫َفَعَلَفِايلثَّانِيَةِ مِثْلَ ذَلِك‬،‫وَسَجَدَسَجْدَتَيْنِ و‬،ٍ‫خَمْسَرَكَعَات‬
533. Ubay bin Ka'b (RAA) narrated, "The Messenger of Allâh
performed the eclipse prayer, and he made five bowings and
two prostrations (in the first rak'ah), and did the same in the
second.'Related by Abu Dawûd.

‫ مَا هَبَّتِ الرِّيحُ قَطُّإِلَّاجَنَا‬:َ‫َال‬-‫رَضِياَللَّعهَُنْهُمَاق‬-ٍ‫وَعَنِابْنعَِبَّاس‬ ٥٣٤

‫ ال«لَّهُمَّ اجْعَلَهَا رَحْمَةًوَلَاتَجْعَلَهَا‬:

َ‫وَقَال‬،ِ‫النَّبِيُّ صَلَّاىللهُعَلَيْهِوَسَلَّمَعَلَىرُكْبَتَيْه‬
ُّ‫لطَّبَرَانِي‬،
‫رَوَاهاُلشَّافِعِيّوَُا‬.» ‫عَذَابًا‬
534. Ibn 'Abbâs (RAA) narrated, 'No wind has ever blown,
except that the Prophet would go down on his knees and say,
"O Allah, make it a mercy for us and do not make it as a
punishment." Related by Ash-Shafi'î and At-Tabarânî .

َ‫َأَرْبَع‬،‫«نَّهُصَلَّىفِزيَلْزَلَةمِنّرََكَعَاتِو‬
َ‫ أ‬:- ُ‫رَضِيالَلَّهُعَنْه‬-ُ‫وَعَنْه‬- ٥٣٥
ُّ‫وَااهلُْبَيْهَقِي‬.
َ‫» ر‬
ِ‫«َكَذَاصَلَااةلُْآيَات‬
‫ه‬:َ‫َقَال‬،‫سَجَدَاتٍو‬
170- Some scholars are of the opinion that the eclipse prayer is performed in
thisway.
185
 . ِ‫ِثْلَهُدُونَآخِرِه‬-‫ رَضِ ايلَلَّهُعَنْهُم‬-‫وَذَكَارلَشَّافِعِيُّعَنْعَلِيِّبْنِأَبِيطَالِب‬
535. Ibn 'Abbâs (RAA) narrated that the Prophet made six
bowings and four prostrations (in two rak'ût), when an earthq-
uake occurred and said, "This is the prayer (to be performed)
when one of the signs ofAllah (such as an eclipse, an earthq-
uake etc..) occurs." Related by Al-Baihaqî.
Imâm Ash-Shafi'î transmitted a similar narration, excluding the
last part, on the authority of 'Alî (RAA).

‫بَابُصَلاة الإستسقاء‬
Chapter XVI: The Istisqa' Prayer
(invoking Allâh for rain during drought)

٥٣٦
ِ‫ خَرَجالَنَّبِيُّ صَلَّىاللهُعَلَيْه‬:َ‫قَال‬-‫رَضِايلَلَّهُعَنْهُمَا‬-ٍ‫عَناِبْنِعَبَّاس‬
‫كَمَا‬،ِ‫فَصَلَّى رَكْعَتَيْن‬،‫مُتَضَرِّعًا‬،ً‫مُتَرَسُلا‬،‫مُتَخَشِّعًا‬، ً‫ُتَبَدِّلا‬،
‫وَسَلَّمَ مُتَوَاضِعًا م‬
،ُّ‫َصَحَّحَاهلُتَّرْمِذِي‬،‫َوَاهُالْخَمْسَةُو‬.‫َميَْخْطُبْ خُطْبَتَكُمْ هَذه» ر‬،‫يُصَلِّي في العيد ل‬
‫يلا يبا‬

َ‫ابْنُحِبَّان‬،
ََ‫وَأَبُوعَوَانَةو‬
536. Ibn 'Abbas (RAA) narrated, The Messenger of Allah
went out (to make the Istisqa' prayer) wearing old clothes, in a
humble and submissive manner, walking slowly, invoking Allâh
(in humility) and prayed two rak'ât, as he prayed the Id prayer,
buthe did not give a similar Khutbah (like the one he delivers on
the '
Id day).' Related by the five Imâms. At-Tirmidhî, Abû Awâ-
nah and Ibn Hibbân graded it as Sahih.

‫شَكَالنَّاسإُِلَرىَسُولاِللَّهصَِلَّى‬:ْ‫قَالَت‬- ‫رَضِيَاللَّعهَُنْهَا‬-َ‫وَعَنْعَائِشَة‬-٥٣٧
‫وَوَعَدَالنَّاسيََوْمًا‬،‫فَوُضِعلََهُبِالْمُصَلَّى‬،ٍ‫أَمَرَ بِمِنْبَر‬،
َ‫اللهعَُلَيْهِوَسَلَّمَ قُحُوطَ الْمَطَرِ ف‬
َ‫فَكَبَّرَوَحَمِد‬،ِ‫َقَعَدَعَلَاىلْمِنْبَر‬،‫فَخَرَجَ حِينبََدَاحَاجِبُالشَّمْسِف‬، ِ‫يَخْرُجُونَفِيه‬
،ُ‫َقَدْأَمَرَكاُملُلَّهأَُنْتَدْعُوه‬،‫«َّكُمْشَكَوْتُمْجَدْبدَِيَارِكُمْو‬ ‫ِن‬:
‫ُمَّقَالَ إ‬، ‫الله ث‬
ِ‫«ا{لْحَمْدُللهِ رَبِّ الْعَالَمِينَ * الرَّحْمَن‬:َ‫ُمَّقَال‬، ‫وَوَعَدَكُمْأَنيَْسْتَجِيبَلَكُمْ» ث‬
‫َاإِلَإهِلََّا‬،
‫لَّهُمّأََنْاتَللهُ ل‬،‫َاإِإلَِلهَّااللهيَُفْعَلُمَياُرِيدُ ال‬،
‫الرَّحِيمِ * مَالِكِيَوْمِ الدِّينِ ل‬
186
 ً‫وَاجْعَلْمَا أَنْزَلْتَعَلَيْنَاقُوَّة‬،َ‫نْزِلْعَلَيْنَاالْغَيْت‬،
َ‫نْتاَلْغَنِيوَُّنَحْنالُْفَقَرَاءُ أ‬،َ‫أَنْتَأ‬
‫ُمَّ حَوَّلإَِلَى‬،‫َلَمْيَزَلْ حَتَّى رُنبَِييَاإضِبُْطَيْهِث‬،‫ُمرَّفَعيََدَيْهِف‬،‫وبلاغاإلىحين» ث‬
‫َصَلَّى‬،‫ُمَّأَقْبَلَعَلَىالنَّاسوَِنَزَلَف‬،‫وَهُوَ رَافِعٌيَدَيْهِث‬،ُ‫َقَلَبرَِدَاءَه‬، ‫النَّا ظسَِهْرَهُ و‬
.ْ‫ُأمََّمَطَرَت‬،
‫بَرَقَتْ ث‬،َ‫رَعَدَتْو‬،ًَ‫سَحَابَةف‬-‫عَالَى‬-
َ‫َأَنْشَأَاللَّهُت‬،‫رَكْعَتَيْنِ ف‬
ٌ‫غَرِيبٌوَإِسْنَادُهُ جَيْد‬:
َ‫وَقَال‬،َ‫رَوَاهُأَبُو دَاوُد‬
537. 'A'ishah (RAA) narrated, "The people complained to the
Messenger ofAllah about the lack of rain, so he gave orders for
apulpit to be set up for him in the place of prayer. He then ap-
pointed a day for the people to gather and he came out on that day
when the sun had just appeared. The Messenger of Allah sat
down on the pulpit, said Takbîr and praised Allâh. Then he said,
"You have complained of drought in your areas, but you
have been ordered by Allâh to supplicate Him and He has
promised that He would answer your prayers." Then he
said: "All praise is for Allâh, the Compassionate, the Merc-
iful, the Only Owner of the Day of Judgment. There is no
God but Allâh Who does what He wishes. O Allâh, there is
no God except You! You are the Self-sufficient and we are
the needy. Send down rain upon us and make it a source of
strength for us and satisfaction.' He then raised his hands and
kept raising them until the whiteness ofhis armpits could be seen .
After that he turned his back to the people and turned his cloak
around171,keeping his hands raised, then he faced the people, des-
cended from the pulpit and prayed two rak'ât. Allâh, the Almighty
then sent a cloud which produced thunder and lightening, and by
Allah's permission, it rained." Relatedby Abu Dawûd, who said
that its chain ofnarrators is good.

171- In a narration by Al-Bukhârî, on the authority of 'Abdullah Ibn Zaid,

"
The Prophet ‫ ﷺ‬turned his outer garments around, placing its left side
on his right side and vice versa.' Scholars say that the wisdom here is
the favorable omen of a change of state. It seems that the Prophet
was optimistic that by turning round his cloak, the state of drought
would turn into that of rain and prosperity.
187
َ‫َتَوَجَّه‬:
‫َفِيهِ ف‬،‫َقِصَّةُالتحويلفيالصَّحِيحِمِنْحَدِيثعَبْدِاللَّهِبْنِزَيْدِو‬- ‫ و‬٥٣٨
ِ‫ثُمَّصَلَّرَىكْعَتَيْنِجَهَرَفِيهِمَا بِالْقِرَاءَة‬،‫إِلَى الْقِبْلَةِيَدْعُو‬
538. The story of turning the garment is mentioned in Sahîh
Al-Bukhârî on the authority of 'Abdullah Ibn Zaid, who said, "The
Messenger ofAllah turned towards the Qiblah and started inv-
oking Allah, then he prayed two rak ât reciting the Qur'ân aloud.'

.»ُ‫ وَحَوَّرلَِدَاءَلهُِيَتَحَوَّلاَلْقَحْط‬:ِ‫َلِلدَّاقرَُطْنِيمِنْ مُرْسَألَِبِيجَعْفَرِ الْبَاقِر‬-

‫نيتلا‬
‫ و‬٥٣٩
539. Abu Ja'far al-Baqir (RAA) narrated, 'and he turned his
garment for the drought to turn away.' Related by Ad-Dâraq-
utni, and it was reported to be Hadith Mursal (that in which the
link between the Successor (Tâbit) and the Prophet , i.e. the
companion is missing) .

ِ‫لنَّبِيّصَُلَّاىللّ عََهلَُيْه‬،
‫َعَنْأَنَأسَِنَّرَجُلاًدَخَلَالْمَسْجِدَيَوْمَ الْجُمُعَةوَِا‬-
‫ و‬٥٤٠
،ُ‫َانْقَطَعَتِالسَّبُل‬، ‫لَكَتِالأَمْوَالُ و‬، َ‫َارَسُولاَللهِه‬: َ‫َقَالي‬،‫وَسَلَّمَ قَائِمٌ يَخْطُبُف‬
،»‫َّهُمّأَعْتَنَا‬،
‫«لَّهُمأََّعْتُنَا الل‬
‫ال‬:َ‫ُمَّقَال‬،‫رَفَيعَدَيْهِث‬،َ‫ُغِيتُنَاف‬- ‫عَزّوََجَلَّ ي‬-َ‫فَادْعُاللَّه‬
.ِ‫تَّفَقٌعَلَيْه‬،ُ‫َفِيهِالدُّعَابءُِإِمْسَاكِهَا م‬،
‫فَذَكَرَالْحَدِيثَو‬
540. Anas (RAA) narrated, 'A man entered the mosque on Fri-
day while the Prophet was standing delivering the Khutbah.
The man said, "O Messenger of Allah, our wealth has been destro-
yed and we no longer have any transport. 172 Supplicate Allâh for

us to have rain. The Prophet raised his hands and said, "O
Allâh, give us rain. O Allâh, give us rain. O Allâh, give us
rain." Anas said, 'By Allâh, at that time there were no clouds in
the sky and there was no house or building between the mountain
and us. From behind the mountain came a cloud that looked like a
shield. By the time it reached the middle of the sky it started to
pour with rain. By Allâh we did not see the sun for a week. On the
followingFriday, a man entered the mosque from that (same) door

172- In another narration 'livestock are dying', which may account for the
lack of transport.
188
while the Prophet was standing delivering the Khutbah and
said, 'Our livestock are dead and the roads are cut off(due to tor-
rential rain). Ask Allâh to make it stop.' The Prophet raised his
hands and said, "O Allah, around us and not upon us. O
Allâh, make it upon the hills, small mountains, bottom of
the valleys, and plantations." The rain stopped and we walked
out in the sunshine.' Agreed upon.

ِ‫«َانإَِذَاتُحِطُوا اسْتَسْقَبىِالْعَبَّاسبِْن‬
‫ ك‬:-ُ‫رَضِياَللَّهعَُنْه‬- َ‫عَنْأهَُنَّعُمَر‬-
َ‫ و‬٥٤١
َ‫إِنَّانَتَوَكّإَِلُلَيْك‬،َ‫للَّهُمإَِّنَّكُانَّا نَسْتَسْقإِيِلَيْبِكنَبِيِّنَافَتَسْقِينَا و‬:
‫وَقَالَا‬،ِ‫عَبْدِ الْمُطَّلِب‬
.ُّ‫َاهُالْبُخَارِي‬.
‫فَيُسْقَوْنَ» رَو‬،‫بعَمٌ نَبِيِّنَا فَاسْقِنَا‬
541. Anas (RAA) narrated, 'Whenever drought threatened th-
em, 'Umar Ibnul Khattab used to ask Al- 'Abbas ibn 'Abdul Mut-
talib to invoke Allâh for rain. He used to say, 'O Allah! We used to
ask our Prophet ‫ ﷺ‬to invoke You for rain, and You wouldbless us
with rain, and now we ask his uncle to invoke You for rain. O
Allâh! Bless us with rain.' And so it would rain. Related by Al-
Bukhârî .

ُ‫َابَنَواَنَحْنُ مَعَرَسُولاِللَّهِصَلَّىالله‬:
‫قَا ألَص‬-ُ‫رَضِيَاللَّعهَُنْه‬-ُ‫ وَعَنْه‬٥٤٢ -

ُ‫«نَّهُحَدِيث‬ِ‫ إ‬:
َ‫وَقَال‬،ِ‫حَتَّىأَصَابَهمُِنَالْمَطَر‬،ُ‫فَحَسَرثََوْبَه‬:
َ‫عَلَيْهوَِسَلَّمَ مَطَرُ قَال‬
-

ٌ‫ رَوَاهُ مُسْلِم‬.»ِ‫عَهْدِ بِرَبِّه‬

542. Anas (RAA) narrated, 'A shower of rain fell when we
werewith the Prophet . He lifted up his clothes(uncovering part
ofhis body to the rain), until the rain fell on him. We said, 'Mes-
senger of Allâh, why did you do this?" He said, "Because it has
just come from Allâh, the Exalted." Related by Muslim.

٥٤٣
‫أَنّاَلنَّبِيَّصَلَّى اللهُعَلَيْهوَِسَلَّمَ كَانَإِذَا‬-‫رَضِ ايلَلَّهُعَنْهَا‬-َ‫وَعَنْعَائِشَة‬ -

ُ‫ أَخْرَجَاه‬. » ‫«للَّهُمَّصَيِّبًا نَافِعًا‬

‫ ا‬:َ‫رَأَاىلْمَطَرَ قَال‬
543. 'A'ishah (RAA) narrated, 'Whenever the Prophet saw
the rain, he used to say, "O Allah! Make it beneficial." Agreed
upon.

189
 ‫َنَّ النَّبِيَّصَلّ اَلىلَّهعَُلَيْهوَِسَلَّمَدَعَافِي‬-‫رَضِياَللَّهُعَنْهُ أ‬- ِ‫وَعَنسَْعْد‬ - ٥٤٤

ُ‫ تُمْطِرُنَا مِنْه‬، ‫ ضَحُوكًا‬، ‫دَلُومًا‬، ‫ قَصِيفًا‬،‫َثيفًا‬، ‫«اللَّهُمَّ حَلَلْنَاسَحَابًا ك‬:ِ‫الإسْتِسْقَاء‬

. ِ‫رَوَاهُأَبُو عَوَانَةفَِيصَحِيحِه‬. »ِ‫َاذَا الْجَلالوَِالإِكْرَام‬،
‫يلا يللا‬
‫سَحْلاً ي‬،‫قَطْقِطًا‬،‫رَدَادًا‬
544. Sa'd (RAA) narrated, 'The Messenger of Allah would
supplicate for Istisqa' saying, "O Allah, let us be covered with
thick clouds that have abundant and beneficial rain, that is
accompanied by a strong sound of thunder (which is a sign of
strong rain), frequently making light rain fall upon us and
surrounding us with lightning. O Allah, You are full ofmaj-
esty,bounty and Honor." Related by Abu Awânah in his Sahih.

َ‫أَنْرَسُولَ اللَّهِصَلَّىاللهُعَلَيْهِوَسَلَّم‬- ُ‫رَضِيَ اللَّهُعَنْه‬- َ‫وَعَنْأَبِي هُرَيْرَة‬ ٥٤٥

‫ فَرَأَى نَمْلَةً مُسْتَلْقِيَةًعَلَى ظَهْرِهَا‬،‫َسْتَسْقِي‬-

‫َلَيْهالِسَّلَامُ ي‬-‫خَرَجَسُلَيْمَانُع‬:
َ‫قَال‬
َ‫َيْبسِنََاعَنِّىعَنْسُفْيَاك‬،
‫لَّهُمّإَِنَّخاَلْقَمِنْخَلْقِكَل‬:
‫رَافِعَةًقَوَائِمَهَاإِلَىالسَّمَاءتَِقُولُ ال‬
. ْ‫ْجِعُوا فَقَدْسُقِيتُمبِْدَعْوَة غَيْرِكُم‬:
َ‫َوَاهُأَحْمَدُ و‬.‫»ر‬
ُ‫صَحَّحَهُ الْحَاكِم‬، ‫فَقَالاَر‬
545. Abu Hurairah (RAA) narrated, "The Messenger of Allâh
said, "Prophet Sulaiman went out invoking Allâh for
rain. He saw an ant lying on its back raising its legs up to
the sky saying, 'O Allah! We are creatures amongst Your
creatures. We can not live without Your rain.' Prophet Sul-
aimân then said, 'Go back, for it has rained in response to
the invocation of others (than you) .' Related by Ahmad.

‫أ«َنّاَلنَّبِيُّصَلّالَلىَّهعَُلَيْهوَِسَلَّمَاسْتَسْقَى‬:- ُ‫رَضِياَللَّعهَُنْه‬-ٍ‫ـعَنْأَنَس‬
َ‫ و‬٥٤٦
.ٌ‫أَخْرَجَهُمُسْلِم‬.»ِ‫فَأَشَارَبِظَهْركَِفَّيْهِإِلَىالسَّمَاء‬
546. Anas (RAA) narrated that the Messenger of Allah
sup-plicated Allâh for rain and he pointed with the back of his
hand to the sky.' Related byMuslim.

190
 ِ‫بَابالُلَّبَاس‬
ChapterXVII: Clothing

‫قَالرََسُولاُللَّهصَِلَّى‬:َ‫قَال‬-ُ‫َضِاليلََّهُعَنْه‬-
‫عنْأَبِيعَامِرِالأَشْعَرِيِّ ر‬ - ٥٤٧

ُ‫ رَوَاه‬. »َ‫«يَكُونَنَّ مِنْأُمَّتأَِيقْوَامٌ يَسْتَحِلُّوناَلْحِرَوَالْحَرِير‬

َ‫ل‬:
َ‫اللهُعَلَيْهِوَسَلَّم‬
.ِّ‫َأَصْلَهُفِاليْبُخَارِي‬،‫أَبدوَاوُدَو‬
547. Abû Amir al-Ash'arî (RAA) narrated, "The Messenger of
Allâh said, "There will be among my followers, some people
who will make Halal (lawful) a woman's vagina (i.e. adult-
ery) and silk (which is forbidden for men)." Related by Abu Daw-
ûd and Al-Bukhârî.

ِ‫«َهَرىَسُولاُللَّهصَِل اّلَلّىَهعَُلَيْه‬
‫ن‬:َ‫َال‬-
‫رَضِايلَلَّهعَُنْهُ ق‬-َ‫َعَنْحُذَيْفَة‬-
‫ و‬٥٤٨
ِ‫وَعَنْ لُبْسِالْحَرِير‬، ‫أَنْتَأْكُلفَِيهَا‬،
َ‫وَسَلَّمَأَنْتَشْرَبَفِيآنِيَةِالذَّهَبوَِالفِضَّةِ و‬
ُ.
ّ‫»َوَااهلُْبُخَارِي‬
‫َأَنْنَجْلِعسَلََيْهِر‬،‫والدِّيباج و‬
548. Abû Hudhaifah Ibn Al-Yamân (RAA) narrated, "The
Messenger of Allah prohibited us from eating and drinking
from gold and silver vessels. He also forbade us from wearing clo-
thes made of silk or brocade (i.e. the men but it is lawful for
women) or to sit on them.' Relatedby Al-Bukhârî and Muslim) .

ِ‫ نَهَىرَسُولُ اللهِصَلَّىاللهُعَلَيْه‬:
َ‫َال‬-‫رَضِياَللَّهعَُنْهُق‬-َ‫وَعَنْعُمَر‬ ٥٤٩

،ِ‫مُتَّفَقٌعَلَيْه‬.»ِ‫َوأَْرْبَع‬،‫وْثَلَاثِأ‬،
َ‫وَسَلَّمَعَنْلُبْاسلِْحَرِيرإِلَّامَوْضِعإَِصْبَعَيْنِأ‬
.ٍ‫وَاللَّفْظلُِمُسْلِم‬
549. Umar (RAA) narrated, "The Messenger of Allâh pro-
hibited(men) from wearing silk, except for the size of two, three or
four fingers.'173 Agreed upon and the wording is from Muslim.

173- It is only permissible for men to wear a garment embroidered with silk
thread, the maximum size of such a design should not exceed the size of
four fingers, or that the whole garment could include a piece of silk not
exceeding that size.
191
َ‫ أَ«نَّ النَّبِيَّ صَلَّاىللهُعَلَيْهوَِسَلَّمرََخَّص‬:- ُ‫رَضِايلَلَّعهَنُْه‬-ِ‫وَعَنْأَنَس‬- ٥٥٠

ْ‫ مِنْ حِكَةِ كَانَت‬، ٍ‫ فِيسَفَر‬،ِ‫الزُّبَيْرِفِيقَمِيصالِْحَرِير‬،

َ‫لِعَبْدِ الرَّحْمَنِ بْنِعَوْفِ و‬
ِ.
‫ُتَّفَقعٌَلَيْه‬.‫بهما»م‬
550. Anas (RAA) narrated, 'The Messenger of Allah gave
permission to 'Abdur Rahmân bin 'Auf and Az-Zubair to sear silk
clothing on a journey, as they were suffering from a skin irrita-
tion.' Agreed upon.

٥٥١
َ‫«َسَانِيالنَّبِيُّصَلّاَلىلَّهُعَلَيْهوَِسَلَّم‬
‫ك‬:َ‫َال‬-
‫رَضِياَللَّعهَُنْهُ ق‬-ُّ‫وَعَنْعَلِي‬ -

.»‫َشَقَقْتُهَباَيْننَِسَائِي‬،‫رَأَيْتاُلْغَضَبَفِويَجْهِهِف‬،َ‫فَخَرَجْتُفِيهَا ف‬،‫حلةسًِيَرَاء‬
.ٍ‫َهَذَلاَفْظُمُسْلِم‬،
‫مُتَّفَقٌعَلَيْهِ و‬
551. Ali (RAA) narrated, " The Messenger ofAllah sent me
a garment striped with silk (or made of pure silk, which is more
likely) so Iwent out wearing it. I saw the Prophet and he look-
ed very angry (when seeing me wearing it), so I cut it up (and divi-
ded it) among my female (relatives).'174 Agreed upon and the wor-
ding is from Muslim.

َ‫َنّرََسُولاَللَّصهَِلّاَللىَّهعَُلَيْوهَِسَلَّم‬-
‫رَضِياَللَّعهَُنْهُ أ‬-‫وَعَنْأَبِيمُوسَى‬-٥٥٢
، ُ‫رَوَاهُأَحْمَد‬.»‫َحُرِّمَعَلَىذُكُورِهَا‬،
‫«حِلاّلَذَّهَوبَُالْحَرِيرُلإناأثُمَّنِي و‬
ُ‫ أ‬:
‫قال‬
.ُ‫َالتَّرْمِذِيّوَُصَحْحَه‬،‫وَالنَّسَائِيُّو‬
552. Abû Mûsâ (RAA) narrated that the Messenger of Allâh
said, "Gold and silk are Halal (lawful) for the females
among my nation, but prohibited for the males." Relatedby
Ahmad, An-Nasâ'î and At-Tirmidhî.

ُ‫أَنَّالنَّبِيَّصَلّاَلىلَّه‬-ُ‫رَضِياَللَّهُعَنْه‬- ِ‫َعَنْعِمْرَانَبْنِحُصَيْن‬-
‫ و‬٥٥٣
.»ِ‫«ِنّاَللَّهيَُحِبّإُِذَاأَنْعَمَعَلَىعَبْدِهِ نِعْمَةًأَنْيَرَى أَثَرَ نِعْمَتِهِعَلَيْه‬
‫ إ‬:َ‫عَلَيْهوَِسَلَّمَقَال‬
174- In another narration, he divided it into three head covers, which he gave
to the three Fatimas (i.e. His wife Fatimah the daughter of the Prophet
, his mother Fatimah bint Asad and Fatimah bint Hamzah, his cousin.
192
 ُّ‫رَوَاهاُلْبَيْهَقِي‬
553. Imran bin Husain (RAA) narrated that the Messenger of
Allah said, "When Allâh bestows one of His favors upon a
slave, He likes to see its effect on him."175 Related by Al-
Baihaqî.

‫«نَّرَسُواللَلَّهصَِلاّلَلىَّهعَُلَيْوهَِسَلَّمَنَهَى‬
َ‫ أ‬:- ُ‫رَضِياَللَّعَهنُْه‬-ٍّ‫َعَنعَْلِي‬-
‫ و‬٥٥٤
.ٌ‫َوَاهمُُسْلِم‬.‫عَنْلُبْسِالْقَسِّيِّوَالْمُعَصْفَرِ»ر‬
554. Alî (RAA) narrated, "The Messenger of Allah prohi-
bited (men from) wearing Qassei (a kind of fabric made of silk or
striped with silk,176 which is brought from Egypt and Syria) or any
clothing dyed with saffron.' Related by Muslim.
000

ُ‫ رَأَىعَلَياّلنََّبِيُّصَلَّاىلله‬:َ‫قَال‬- ‫رَضِياَللهُعَنْهُمَا‬- ‫وَعَنعَْبْداِللَّهِبْنعَِمْرِو‬ -

. ٌ‫رَوَاهمُُسْلِم‬.»‫أُمأَُّمكََرَتُكبَِهَذَا ؟‬:
َ‫قَال‬،
َ‫عَلَيْهوَِسَلَّمتََوْبَيْنِمُعَصْفَرَيْنِ ف‬
555. 'Abdullah bin 'Amro (RAA) narrated, "The Messenger of
Allah saw me wearing two garments dyed with saffron. Thereu-
ponhe said to me,"Has your mother ordered you to do so?"177
Relatedby Muslim.

175- This means that one should eat and wear clothes, which reflects his ave-
rage income, as this is a way of acknowledging the grace of Allâh upon
him and also if a poor person sees him looking respectable, he wouldbe
encouraged to ask him for help. ( Imâm as-San ânî in Subul as-Salâm;
the interpretation ofBulûgh al-Marâm) .
176- It is definitely prohibited if the percentage of silk is very high, other-
wise it is disliked to wear it if there is a small amount.
177- This comment from the Prophet indicates that dying clothes with
saffron is absolutely prohibited for men, and he mentioned the mother
because it is usual for women to use it to decorate their clothing. This is
also supported by the rest of the narration in Muslim, in which the Pro-
phet commanded him to burn the two garments when 'Amro asked
him ifhe should wash them.
193

)‫(بلوغالمرام‬
ْ‫«نَّهَا أَخْرَجَت‬
َ‫ أ‬:- ‫ رَضِياَللَّهُعَنْهُمَا‬- ٍ‫وَعَنْأَسْمَاءَبِنْتِأَبِيبَكْر‬ - ٥٥٦

ِ‫كْفُوفَةَالْجَيْوبَِالْكُمَّيْنِوَالْفَرْجَيْن‬،َ‫حُبَّةَرَسُولاِللهِصَلّاَلىلهعَُلَيْوهَِسَلَّمَ م‬
‫ك«َانَتْعِنْدَعَائِشَةَحَتَّى‬:َ‫زَاد‬،َ‫أَصْلَهُفِي مُسْلِمٍو‬،َ‫َوَاهُأَبُو دَاوُدَ و‬. ‫بالدِّيباج» ر‬
‫ فَنَحْنُ نَغْسِلُهَا‬، ‫َكَاانلنََّبِيُّصَلَّاىللعهَلَُيْهِوَسَلَّمَيَلْبِسُهَا‬،
‫ فَقَبَضْتُهَا و‬،ْ‫قُبِضَت‬
، ‫و«َكَانَيَلْبِسُهَا‬:ِ‫وَزَاداَلْبُخَارِيُّفِاليأَدَباِلْمُفْرَد‬.»‫لِلْمَرْضَى يُسْتَشْفَىبِهَا‬
.»ِ‫لِلْوَفْدِ وَالْجُمُعَة‬
556. Asma' bint Abî Bakr (RAA) reported that she brought out
the cloak of the Prophet and it had a brocade fringe on the
collar, sleeves, and the front and back openings. Related by Abû
Dawûd, and Muslim who added, "Ä'ishah (RAA) had it until she
died, then I took it. The Prophet used to wear it, and now we
wash it and use it (or the washing) for the sick, seeking a cure (by
virtue of its blessing as it touched the body of the Prophet ).' Al-
Bukhârî added to the above narration in his book 'Al-Adab al-
Mufrad', 'He used to wear it for (meeting with) delegations and
for the Friday prayer.'

194
 ِ‫كتَابُالْجَنَائِز‬
Book III: Funerals

۸۰۰
ِ‫قَالَرَسُولُاللهصَِلَّى اللهعَُلَيْه‬:َ‫قَال‬-ُ‫رَضِيَاللَّهُعَنْه‬- َ‫عَنأَْبِي هُرَيْرَة‬
-

،ُّ‫والنَّسَائِي‬،ُّ‫َوَاهُالتَّرْمِذِي‬.‫الْمَوْتِ»ر‬،ِ‫«َكْثِرُواذِكْرَهَادِماِللَّذَات‬
‫ أ‬:َ‫وَسَلَّم‬
َ‫وَصَحْحَاهُبْنحَُبَّان‬
557. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "Remember, as much as you can, the one thing
(fact or reality) which (always) brings an end to all worldly
joys and pleasures, (meaning death). " Relatedby At-Tirmidhî,
An-Nasa'i and Ibn Hibbân.

ِ‫قَالَرَسُوالُلَّهصَِلَّالىلَّعهَُلَيْه‬: َ‫قَال‬- ُ‫رَضِياَللَّعَهنُْه‬-‫وَعَنْأَنس‬ ٥٥٨

:ْ‫فَإِنْكَانَلَا بُدَّمُتَمَنِّيَافَلْيَقُل‬،ِ‫«ا يََتَمَنَّيْنّأََحَدُكُمُ الْمَوْتَلِضُرٍّنَزَلَبِه‬

‫ل‬:َ‫وَسَلَّم‬
.»‫َتَوَفَّنِي مَا كَانَتْالْوَفَّاةُخَيْرًا لِي‬، ‫اللَّهُمَّأَحْيِنِيمَاكَانَتاْلْحَيَاةُخَيْرًالِي و‬
ِ‫متَّفَقعٌَلَيْه‬
558. Anas (RAA) narrated that the Messenger of Allah
said, "None of you should wish for death due to any afflic-
tion,which might have affected him. But if he feels compel-
ledto wish for it(due to extreme distress that he feels he cannot
bear),he should say: "O Allah! Grant me life as long as life is
better for me, and let me die when death is better for me."
Agreedupon.

:َ‫َنَّالنَّبِيَّصَلّالَلىَّهعَُلَيْهوَِسَلَّمَقَال‬-
‫رَضِايلَلَّهُعَنْهُ أ‬-َ‫وَعَنْبُرَيْدَة‬- ٥٥٩
.َ‫صَحْحَهاُبْنحُِبَّان‬،
َ‫َوَاهالُثَّلَاثَةُو‬.‫الْمُؤْمِنيَُمُوتُبِعَرَقِ الْجَبينِ» ر‬
559. Buraidah (RAA) narrated that the messenger ofAllah

195
 said, "The believer dies while his forehead is sweating."178
Relatedbythe three Imâms .

ِ‫ قَالَرَسُولُ اللَّه‬: ‫ قَالا‬- ‫رَضِياَللَّهُعَنْهُمَا‬- َ‫وَعَنأَْبِي سَعِيدٍوَأَبِيهُرَيْرَة‬ - ٥٦٠

ُ‫وَالأَرْبَعَة‬،ُ‫رَوَاهُ مُسْلَم‬.»ُ‫«قَنُوا مَوْتَاكُملَْاإِلَإهَِلَّااللَّه‬

َ:
‫صَلَّىالل عهَلَُيوَْهِسَلَّمَ ل‬
560. Abu Sa'îd and Abu Hurairah (RAA) narrated that the
messenger of Allah said, "Remind those who are on their
death bed of the Shahadah "La Ilaha illal-ah. " (for them to
say it, hoping it will be their last words)."179

‫«قْرَأُواعَلَى‬
‫ا‬:
َ‫وَعَنمَْعْقِلِبْنيَِسَارأٍَناّلَنَّبِيَّصَلَّاىللَّهُعَلَيْوهَِسَلَّمقََال‬-٥٦١
.ِ‫َصَحْحَهاُبْنُحِبَّان‬، ‫َالنَّسَائِيُّ و‬،‫رَوَاهُأَبُدوَاوُدَو‬. »
‫مَوْتَاكُمْيس‬
561. Ma qil bin Yasâr (RAA) narrated that the messenger of
Allâh said, "Recite Yâsîn (Sûrah no. 36), over those who
are dying." Relatedby Abû Dawûd, An-Nasâî and Ibn Hibbân
graded it as Sahih .

ُ‫دَخَلرََسُولُ اللَّهِصَلَّاىلله‬:ْ‫َالَت‬-‫رَضِياَللهعَُنْهَاق‬-َ‫وَعَنْأُمِّ سَلَمَة‬ - ٥٦٢

‫إ«ِنَّالرُّوحإَِذَا‬:َ‫ُمَّقَال‬،‫َأَغْمَضَهُث‬،‫قَدْ شُقبَّصَرُهُ ف‬،

ََ‫عَلَيْهِوَسَلَّمَعَلأََىبِي سَلَمَةو‬
‫«َاتَدْعُوا عَلأَنىْفُسِكُمإِْلَّا‬ ‫ل‬:
َ‫َقَال‬،‫َضَجَنَاسٌمِأنَْهْلِهِف‬. ‫ضَعَهاُلْبَصَرُ» ف‬ ‫قبأَب‬
6
.
َ‫«للَّهُمَّاغْفِرِلأَبِي سَلَمَة‬
‫ا‬:َ‫ثُمَّقَال‬.»َ‫َإِنَّالْمَلَائِكَةتَُوَمِّنُ عَلَىمَاتَقُولُون‬،‫بِخَيْرٍ ف‬
178- Imâm as-San ânî in 'Subul as- Salâm', says that this refers to one of two
things; one is that when the believer is on his death bed, he would be
sweating due to his suffering in the last moments when his soul is about
to leave his body; this suffering is the last thing that will expiate what
is left ofhis sins. The other thing, the Prophet could be referring to is
the life of the believer in which he is always working hard to gain his
halal earnings, fasting, praying to prepare for the Hereafter, and so he
meets Allâh, the Almighty when he is still sweating.
179- Scholars say that it is recommended to remind those who are on their
death bed of the Shahadah, for him to say it, but they disliked insisting
or telling him, 'Say....', lest the dying person becomes irritated or gets
more upset due to what he is going through and then utters something
which he should not say.
196
 .»ِ‫َنَوِّرٌ لَهفُِيوهَِاخْلُفْهُفِيعَقْبِه‬،‫َافْسَحُلَهفُِقيَبْرِهِ و‬،‫وَارْفَعدَْرَجَتَهُفِايلْمَهْدِيِّينَو‬
. ٌ‫رَوَاهُ مُسْلِم‬
562. Umm Salamah (RAA) narrated, "The Messenger ofAllah
came to see Abû Salamah when his sight had become fixed
(with his eyes open, as he had already passed away). So the Pro-
phet , closed his eyes and said, "When the soul is seized and
leaves the body, the sight follows it.' Some of Abu Salamah's
family wept and wailed, whereupon the Messenger of Allah
said to them, 'Do not supplicate to Allâh anything except
thatwhich is good for you (i.e. do not say anything which goes
against you at that moment), because the angels (who are pres-
ent at the time ofdeath), say "Amîn" (asking Allâh to accept your
invocation) to whatever you say." Then he said, "O Allah! For-
give Abu Salamah, raise his status among (Your) rightly
guided servants, make his grave spacious, and fill it with
light for him, and be his successor in taking good care of
his descendants whom he has left behind, (and make them
pious)." Related by Muslim.

َ‫أ«َنّاَلنَّبِيَّصَلّاَلىلَّعهَُلَيْوهَِسَلَّمَ حِين‬:- ‫رَضِياَللَّعهَُنْهَا‬-َ‫َعَنْعَائِشَة‬-

‫ و‬٥٦٣
ِ‫مُتَّفَقٌعَلَيْه‬.» ‫سُجِّي بِبُرْدِ حِبَرَة‬- ‫تُوفي‬
563. 'A'ishah (RAA) narrated, 'When the Messenger of Allâh
died, he was covered with a Yemeni mantle that had some desi-
gns on it.' Agreed upon .

َ‫َبْ اللَنَّبِيُّصَلّ اَلىلَّعهَُلَيْوهَِسَلَّم‬-

‫رَضِيَاللَّعهَُنْهُ ق‬- ٍ‫«نَّأَبَابَكْر‬
َ‫أ‬:‫عَنْهَا‬-
َ‫ و‬٥٦٤
+

ُّ‫ رَوَاهاُلْبُخَارِي‬.»ِ‫بَعْدَمَوْتِه‬
564. 'A'ishah (RAA) reported that Abu Bakr kissed the Pro-
phet after he had died.' Related by Al-Bukhârî.

:َ‫عَنالِنَّبِيِّصَلاّلَلىَّعهَلَُيوَْهسَِلَّمقََال‬-ُ‫رَضِياَللَّهعَُنْه‬- َ‫وَعَنأَْبِي هُرَيْرَة‬- ٥٦٥

.ُ‫حَسَّنَه‬،َُ‫لتَّرْمِذِيّو‬،
‫َاهُأَحْمَدُوَا‬.‫َتَّىيُقْضَىعَنْهُ»رَو‬،‫نَفْسُالْمُؤْمِنِمُعَلَّقَبةٌِدَيْنِهِح‬
565. Abu Hurairah (RAA) narrated that the Messenger of
197
 Allah said, "A believer's soul remains suspended accor-
ding to his debt until it is settled or paid off on his behalf."
RelatedbyAhmad and At-Tirmidhî.

٥٦٦
َ‫أَنّاَلنَّبِيَّصَلَّاىللَّهُعَلَيْهوَِسَلَّم‬- ‫رَضِايللََّهعَُنْهُمَا‬-ٍ‫وَعَنِابْنِعَبَّاس‬
‫ وَكَفَنُوهُ فِي‬،ٍ‫« اغْسِلُوهُبِمَاءٍ وَسِدْر‬:-َ‫فِيالَّذِيسَقَطَعَنْرَاحِلَتِفهَِمَات‬: َ‫قَال‬
ِ‫مُتَّفَقعٌَلَيْه‬.»
‫توبيه‬
566. Ibn 'Abbâs (RAA) narrated that the Messenger ofAllâh
said concerning the man who fell offhis mount and died during
Hajj, "Wash him with water and Sidr (lotus leaves) and shr-
oudhim inhis two garments (that he was wearing for Ihrâm)."
Agreed upon.

ِ‫ لَمَّاأَرَادُوا غُسْلَرَسُولاِللَّه‬:ْ‫قَالَت‬-‫رَضِيَاللَّعهَُنْهَا‬-َ‫وَعَنْعَائِشَة‬ ٥٦٧

َ‫ُحَرِّدُرَسُولاَللَّهِصَلّاَللىَّ عهَُلَيْوهَِسَلَّم‬،‫للَّمهَِانَدْرِيت‬:
‫صَلّاَللىَّهعَُلَيوَْهسَِلَّقمَالُوا وَا‬
َ‫وَأَبُودَاوُد‬،ُ‫رَوَاهُ أَحْمَد‬.َ‫الْحَدِيث‬.»‫ملَْا ؟‬،
َ‫كَمَا تُجَرِّدْ مَوْتَانَاأ‬
567. 'A'ishah (RAA) narrated, 'When the Messenger ofAllâh
died and they wanted to make Ghusl (full ritual washing ofthe
body),they said,'By Allâh we do not know whether we should take
off the clothes of Allah's Messenger as we do for our dead or
not?" Related by Ahmad and Abû Dawûd.180

ِ‫ دَخَلعَلَيْنَا النَّبِيُّ صَلَّاىللهُعَلَيْه‬:

ْ‫َالَت‬-‫رَضِياَللَّهُعَنْهَاق‬-َ‫وَعَنأُْمِّعَطِيَّة‬ ٥٦٨

،َ‫َوْأَكْثَرَ مِنذَْلِك‬،‫وْخَمْسًاأ‬،
َ‫ اغْسِلْنَهَاثَلاثًاأ‬:
َ‫َقَال‬،
‫وَسَلَّمَوَنَحْنُ نُعَساِّبلُْنَتَهُ ف‬
، » ٍ‫َوْشَيْئًا مِنْكَافُور‬،‫َاجْعَلْنَفِاليأَخِيرَةِكَافُورًاأ‬،
‫ِمَاءٍوَسِدْرٍ و‬،
‫إِنْرَأَيْتُنَّ ذَلِكَب‬
180- The rest of the Hadith as reported by Abu Dawûd, 'When they disputed
among themselves , Allâh cast slumber over them until the chin of each
of them fell on his chest. Then someone said to them from a side of the
house, and they did not know who he was, 'Wash the Prophet while
his clothes are on him .' So, they washed him while he was wearing his
shirt. They poured water over his shirt and rubbed him with his shirt
and not with their hands.'
198
‫ مُتَّفَقٌ عَلَيْهِ وَفِي‬.»ُ‫«شْعِرْنَهَا إِيَّاه‬
َ‫أ‬:َ‫َقَال‬،
‫أَلْقإَِىلَيْنَا حِقْوَهُ ف‬،
َ‫فَلَمَّافَرَغْنَاآذَنَاهُ ف‬
‫«ضَفَرْنَا‬
َ‫ف‬:ُّ‫َفِليَفْظلُِلْبُخَارِي‬.‫«ابدأن بميَامِنهَا وَمَواضِعَالْوُضُوءِ مِنْهَا» و‬:‫رواية‬
.» ‫َأَلْقَيْنَاهَا خَلْفَهَا‬،‫شَعْرَهَا ثَلَاثَةَ قُرُونٍ ف‬
568. Umm 'Atiyah (RAA) narrated, "The Messenger of Allâh
came to us when we were washing his daughter (Zainab) after
she had died and said, "Wash her three times, five times or
more if necessary, with water and lotus leaves (Sidr) and
apply some camphor to the last washing. " When we finished
making Ghusl for her, we informed the Messenger ofAllah and
he threw his Izâr (a cloth, which he wore round his waist) to us
and told us to wrap her in it as the first sheet of the shroud (next
to her body).' Agreed upon. In another narration, "Start by wash-
ing the organs on the right and those parts that are wash-
ed in ablution." In the narration of Al-Bukhârî, "We braided her
hair in three braids and made them fall at her back .'

ِ‫ كُفْنَرَسُولُاللَّهِصَلَّىاللهُعَلَيْه‬:ْ‫الَت‬-
َ‫رَضِياَللَّعهَُنْهَاق‬-َ‫وَعَنْعَائِشَة‬ -
٥٦٩

.»ٌ‫لَيْسَفِيهَا قَمِيصوَُلَا عِمَامَة‬،ٍ‫وَسَلَّمَفِيثَلَاثَةأَِثْوَابِبيضسَحُولِيَّةٍمِنْ كُرْسُف‬

ِ‫مُتَّفَقعٌَلَيْه‬
569. 'A'ishah (RAA) narrated, "
The Messenger ofAllâh was
shrouded in three pieces of white Yemenite cotton sheets. They
did not include either a shirt or a turban.' Agreed upon .

٥٧٠
‫ لَمَّاتُوُفِّيَعَبْداُللَّهِبْنُأَبِي‬:
َ‫قَال‬- ‫رَضِيالَلَّعهَُنْهُمَا‬- َ‫وَعَنِابْنِعُمَر‬
،ِ‫عْطِنِيقَمِيصَكأََكَفِّتْهُ فِيه‬: ََ‫َقَالأ‬،
‫جَاءَابْنُإهُِلَىرَسُولاِللَّهصَِلَّاىللَّعهَُلَيْهوَِسَلَّمَ ف‬
ِ‫ مُتَّفَقٌعَلَيْه‬.»ُ‫فَأَعْطَاهُإِيَّاه‬
570. 'Abdullah bin Umar (RAA) narrated, 'When 'Abdullah
bin Ubay (the head of the hypocrites) died, his son came to the
Prophet and said, 'O Messenger of Allah! Please give me your
shirt to shroud him (his father) in it.' So, Allâh's Messenger gave it
to him. Agreed upon.

199
َ‫َنّاَلنَّبِيُّصَلّاَلىلَّهُعَلَيْوهَِسَلَّم‬-‫ رَضِيَاللَّهُعَنْهُمَاأ‬-ٍ‫وَعَنِابْنِعَبَّاس‬ ۵۷۱

. » ْ‫َكَفِّنُوفاِيهَامَوْتَاكُم‬، ‫إِنَّهَامِنْ خَيْرِثِيَابِكُمْ و‬،

َِ‫ الْبَسُوا مِنثِْيَابِكُامُلْبَيَاض ف‬:
َ‫قَال‬
ُّ‫وَصَحْحَاهلتَُّرْمِذِي‬،ُّ‫رَوَاهُ الْخَمْسَإةُِلَّاالنَّسَائِي‬
571. Ibn 'Abbas (RAA) narrated that the Messenger of Allâh
said, "Wear white clothes, for they are (considered as) your
best clothes, and enshroud your dead in them." Relatedby
the five Imâms, except for An-Nasa'î, and At-Tirmidhî reported it
to be sound.

ِ‫قَالَرَسُولُ اللَّهِصَلَّاىللهُعَلَيْه‬:َ‫قَال‬-ُ‫رَضِيَاللَّهُعَنْه‬- ٍ‫وَعَنْجَابِر‬ - ٥٧٢

ٌ‫وَاهُمُسْلِم‬.َ‫«ِذَكَافَّنأَحَدُكُمْأَخَاهُ فَلْيُحْسِنكَْفَتَهُ» ر‬
:
‫وَسَلَّمَ إ‬
572. Jabir (RAA) narrated that the Messenger of Allah
said, "When one of you is in charge of shrouding his bro-
ther,he should give him the best shroud he can (i.e. clean,
covering the whole body, but not necessarily expensive as this is
disliked.)" Related by Muslim.

‫كَاناَلنَّبِيُّصَلَّاىللهعَُلَيْوهَِسَلَّمَ يَجْمَعبَُيْناَلرَّجُلَيْنِمِنْقَتْلَى‬:َ‫وَعَنْهُقَال‬ - ۵۷۳

،ِ‫«َيُّهُمْأَكْثَرُأَحَدًالِلْقُرْآنِ؟فَيُقَدِّمُهفُِاليلَّحْد‬
‫ أ‬:ُ‫ميََّقُول‬،
ُ‫أحد فِثيَوْبِوَاحِدٍ ث‬
.
ُّ‫َوَاهُالْبُخَارِي‬،
‫َلَمْيُصَلّعَلَيْهِمْ ر‬،‫وَلَميُْغَسَلُوا و‬
573. Jabir (RAA) narrated that the Messenger of Allah
had each two martyrs ofthe battle ofUhud wrapped in one shroud,
and then would ask, "Which one of them knew more of the
Qur'ân?" He would put that one (that was pointed out) first in the
grave. They were not washed and the Messenger of Allah did
not offer a funeral prayer for them.' Related by Al-Bukhârî.

َ‫َمِعْتُالنَّبِيَّصَلَّىاللهُعَلَيْهِوَسَلَّم‬:
‫َالَ س‬-
‫رَضِايللََّهعَُنْهُ ق‬-ِّ‫وَعَنْعَلِي‬ --- ٥٧٤

. َ‫وَاهأَُبُو دَاوُد‬.
َ‫إِنَّهُيُسْلَبُسَرِيعًا» ر‬،َ‫«لاَ تَغَالُوافِي الْكَفَنِ ف‬:ُ‫يَقُول‬
574. 'Alî (RAA) narrated, 'I heard the Messenger of Allah 獎
say, "Do not be extravagant in shrouding (i.e. do not spend
too much money on them) for it will decay quickly." Related by
Abu Dawûd.
200
 ٥٧٥
‫ل«َوْمُنقَْبْلِي‬:‫وَعَنْعَائِشَأةََنّاَلنَّبِيَّصَلَّاىللهُعَلَيْهوَِسَلَّمَقَاللَهَا‬
َ‫وَصَحْحَهاُبْنُحِبَّان‬،ْ‫وَابْنمَُاجَه‬،ُ‫رَوَاهُأَحْمَد‬.َ‫الْحَدِيث‬.»ِ‫لَغَسَلْتُك‬
575. 'A'ishah (RAA) narrated that the Messenger of Allâh 獎
said to her,"If you die before me, I will wash you myself." Re-
lated byAhmad, Ibn Majah and Ibn Hibbân graded it as Sahih.

٥٧٦
ُ‫ رَضِيَ الله‬-َ‫أَنْ فَاطِمَة‬:- ‫رَضِيَاللهُ عَنْهَا‬-ٍ‫وَعَنأَْسْمَاءَبِنْتَ عُمَيْس‬ -

ُّ‫َوَاهُالدَّارَقُطْنِي‬.‫ ر‬- ُ‫رَضِايلَلَّهتَُعَال عََىنْه‬-ٌّ‫َوْصَتأَْنْيُغَسَلَهَاعَلِي‬-‫عَنْهَاأ‬

576. Asma' bint Umais (RAA) narrated that Fatimah (RAA)
(the daughter of the prophet ) made a will that 'Ali (RAA) was
towash her when she dies.' Related by Ad-Dâraqutnî.

۵۷۷
َ‫في قِصَّةِالغامدياةلَّتِي أَمَرَالنَّبِيُّ صَلَّاىللهُ عَلَيْهوَِسَلَّم‬-َ‫وَعَنبُْرَيْدَة‬ -

.ٌ‫رَوَاهُمُسْلِم‬.»ْ‫ث«ُمَّأَمَرَبِهَفاَصَلِّيعََلَيْهَواَدُفَنَت‬:
َ‫َال‬-
‫بِرَحْمِهَافِي الزِّنَا ق‬ ‫يتلا‬

577. Buraidah (RAA) reported concerning the story of the

Ghâmidî woman, who was to be stoned by the order of the Prophet
(due to committing adultery), 'Then the Messenger of Allah
gave his command concerning her (after her death), so he offered
the funeral prayer for her, and she was then buried.' Related by
Muslim.

ِ‫«ُتِايلنََّبِيُّصَلاّلَلّىَهعَُلَيْه‬
‫أ‬: َ‫قَال‬-ُ‫رَضِ ايلَلَّهعَُنْه‬- َ‫عَنْجَابِرِبْنِسَمُرَة‬- َ‫ و‬٥٧٨
ٌ‫ رَوَاهُ مُسْلِم‬. »ِ‫ُفَلَمْ يُصَلِّعَلَيْه‬،‫وَسَلَّمَ بِرَجُلقٍَتَلنَفْسَهُبِمَشَاقِص‬
578. Jâbir bin Saumrah (RAA) narrated, 'A man who killed
himselfwith a broad-headed arrow, was brought to the Prophet
, but he did not offer the funeral prayer for him.'181 Related by
Muslim.

181- TheMessenger ofAllah did not offer prayer for him, as a punishment
for what he did by committing suicide, and to dissuade others from
doing the same.
201
 ُ‫فِقيِصَّةاِلْمَرْأَةِ الَّتِكيَانَتْتَقُم‬-ُ‫رَضِيَاللَّهُعَنْه‬- َ‫وَعَنْأَبِي هُرَيْرَة‬-٥٧٩
‫أ«َفَلَا‬:َ‫فَقَال‬،ْ‫مَاتَت‬: ‫َسَأَلَعَنْهَاالنَّبِيُّ صَلَّاىللهُعَلَيْوهَِسَلَّمَ فَقَالُوا‬، ‫الْمَسْجِدَ ف‬
، ُ‫َدَلُّوه‬،‫«دُلُّونِيعَلَقىَبْرِهَا»ف‬:َ‫َال‬، ‫كُنتُمأَْذَنْتُمُونِي ؟ فَكَأَنَّهُمْصَغَرُوا أَمْرَهَافَق‬
ً‫إ«ِنَّهَذِهِالْقُبُورَ مَمْلُوعَةٌ ظَلْمَة‬:َ‫ُمَّ قَال‬،‫َزَادَ مُسْلِمٌث‬،‫مُتَّفَقٌعَلَيْهِو‬.‫فَصَلَّعَىلَيْهَا‬
.»ْ‫َإِناَّللهيَُنَوِّرُهَا لَهُمْبِصَلَاتِي عَلَيْهِم‬،‫عَلأَهىْلِهَا و‬
579. Abu Hurairah (RAA) narrated regarding the story of the
black woman who used to clean the mosque. The Messenger of
Allâh asked about her, and he was told that she had died. He
said to them, "Why didn't you inform me of her death?" It
seems that they regarded her as an insignificant person. The Mes-
senger ofAllah said, "Show me her grave." They showed him
her grave and he offered the funeral prayer for her.' Agreed upon.
Muslim added in his narration, Verily, those graves are full of
darkness for those buried in them. Allâh, the Almighty, will
illuminate them for their dwellers by my prayer over them"

َ‫أ«َناّلَنَّبِيَّصَلّاَللىَّهعَُلَيْهوَِسَلَّم‬:- ُ‫رَضِياَللهتَُعَالَعىَنْه‬-َ‫وَعَنْحُذَيْفَة‬-٥٨٠
-

ُ‫وَالتَّرْمِذِيُّوَحَسَّنَه‬، ُ‫ رَوَاهُ أَحْمَد‬.»‫كَانيَنْهَىعَناِلنَّعْي‬

580. Hudhaifah (RAA) narrated that the Messenger of Allâh
used to prohibit the announcement of anyone's death.182' Rela-
tedby Ahmad and At-Tirmidhî, who rendered it Hasan.

ِ‫أ«َنَّالنَّبِيَّصَلَّالىلَّعهَُلَيْه‬:- ُ‫رَضِياَلل تهَُعَالَىعَنْه‬-َ‫وَعَنْأَبي هُرَيْرَة‬-٥٨١

َّ‫فَصَف‬،‫َخَرَجَبِهِمْإِلَاىلْمُصَلَّى‬،‫وَسَلَّمَنَعَاىلنَّجَاشِيَّفِيالْيَوْمِالَّذِيمَاتَفِيهِو‬
ِ‫ مُتَّفَقٌعَلَيْه‬.»‫ وَكَبَّرَعَلَيْهأَِرْبَعًا‬، ‫بهم‬
581. Abu Hurairah (RAA) narrated that the Messenger of

182- The prohibition in this Hadith does not refer to telling people about the
death ofa relative, a friend etc for people to console his family and offer
funeral prayer for him. The Prophet is prohibiting what they usedto
do before Islâm, like calling out the news of the death of a great man
showingpride over others or wailing and crying aloud for people to know
that someone has died in that house.
202
Allah informed the people about the death ofNegus the day he
died. He took them out to the place of prayer, to offer the funeral
prayer for him. He arranged them in rows, and made Takbîr four
times.'Agreed upon.

ِ‫سَمِعْتاُلنَّبِيَّ صَلَّىاللهُ عَلَيْه‬:َ‫قَال‬- ‫رَضِيالَلَّعهَُنْهُمَا‬-ٍ‫ وَعَانبِْنِعَبَّاس‬٥٨٢

‫َا‬، ‫َيَقُومُ عَلَجىَنَازَتِأهَِرْبَعُونَرَجُلاً ل‬،‫«َا مِنْرَجُلٍمُسْلِمٍيَمُوتُ ف‬ ‫م‬: ُ‫وَسَلَّمَيَقُول‬
ٌ‫رَوَاهُ مُسْلِم‬. »
ِ‫إلشاَفَعَهُاملُلَّهفُِيه‬،‫يُشْرِكُونَبِاللشهَيْئًا‬
582. Ibn 'Abbas (RAA) narrated, 'I heard the Messenger of
Allah say, "If a Muslim man dies and a group of forty peo-
ple,who do not associate any one with Allâh, pray for him,
Allâh will accept their intercession for him (by way of their
Du'a' for him." Related by Muslim.
٨٧٥
‫«َلَّيْتوَُرَا اءلَنَّبِيِّصَلَّى‬ ‫ص‬: َ‫قَال‬-ُ‫رَضِايلَلَّهُعَنْه‬-ٍ‫وَعَنْسَمُرَةَ بْنِجُنْدَب‬ -

ِ‫ مُتَّفَقٌعَلَيْه‬. » ‫فَقَامَوَسْطَهَا‬، ‫اللهعَُلَيْهوَِسَلَّمَ عَلَىامْرَأَةٍ مَاتَتْفِينِفَاسِهَا‬

583. Samurah bin Jundub (RAA) narrated, 'I offered the fune-
ral prayer behind the Prophet for a woman who had died dur-
ing child-birth and he (prayed) standing opposite the middle ofher
body.' Agreed upon.

٥٨٤
ِ‫وَاللَّلهَِقَدْصَلَّىرَسُولالُلَّه‬:
ْ‫َالَت‬-‫رَضِايلَلَّعهَُنْهَاق‬-َ‫وَعَنعَْائِشَة‬
.ٌ‫رَوَاهُمُسْلِم‬.»ِ‫صَلّاَلىلَّ عهَلَُيوْهَِسَلَّمعََلَاىبْنِيبَيْضَاءفَِيالْمَسْجِد‬
584. 'Ä'ishah (RAA) narrated, By Allâh the Messenger ofAl-
lâh offered funeral prayer in the mosque for the sons of Baida'
(Sahl and Suhail).'183 Related byMuslim.

٥٨٥
ُ‫ رَضِيَاللَّه‬- َ‫«َانَزَيْدُ بْنُأَرَقْم‬
‫ ك‬:َ‫وَعَنعَْبْدِالرَّحْمَنِبْنِأَبِليَيْلَىقَال‬
:
َ‫فَسَأَلْتُهُفَقَال‬،‫َإِنَّهُكَبَّرَ عَلَجىَنَازَةٍ خَمْسًا‬،‫يُكَبِّرُ عَلَجَىنَائِزِنَاأَرْبَعًاو‬- ُ‫عَنْه‬
ُ‫رَوَاهُ مُسْلوَِاملٌأَرْبَعَة‬.»‫كَانَرَسُولُاللهصَِلّاَىللهعَُلَيوْهَِسَلَّيمُكََبِّرُهَا‬
183- This Hadith is evidence that it is permissible to pray the funeral prayer
inthe mosque.
203
 585. 'Abdur Rahman bin Abî Laila (RAA) and 'Zaid bin Arqam
(RAA) used to recite four Takbîrât when praying over the dead,
but once he said it five times, so I asked him about it. He said to
me, 'The Messenger ofAllah usedtodo so.' Related by Muslim
and the four Imâms . 184

ٍ‫«نَّكهَبَُّرَعَلَىسَهْلبِْنِحُنَيْف‬
َ‫أ‬: - ُ‫َضِياَللّتَهَُعَالَعىَنْه‬-‫َعَنعَْلِيٍّ ر‬- ‫ و‬٥٨٦
ِّ‫أَصْلَهفُ اِليْبُخَارِي‬،َ‫رَوَاهُسَعِيدُ بْنُمَنْصُورٍو‬.»‫ِنَّبهَُدْرِي‬:‫وَقَالَإ‬،‫ستا‬
586. 'Ali bin Abi Talib (RAA) narrated that he said six Tak-
bîrât when he prayed over Sahl bin Hunaif, and he said (explai-
He is one of the Companions, who fought in the
ning his action), '
Battle ofBadr.' Related by Sa´îd bin Mansûr .

‫ ك‬:َ‫قَال‬- ُ‫رَضِايلَلَّتهَُعَالَعىَنْه‬- ٍ‫وَعَنْجَابِر‬

ُ‫«َانَرَسُولُاللهِصَلَّىالله‬ - ۵۸۷

.»‫عَلَيْهِوَسَلَّميَُكَبِّرُعَلَجىَنَائِزِنَأاَرْبَعًاوَيَقْرَبأُِفَاتِحَةاِلْكِتَابِفالِتيَّكْبِيرَةالأُولَى‬
.‫رَوَاهُ الشَّافِعِيّبُِإِسْنَادِضَعِيف‬
587. Jabir (RAA) narrated that the Messenger of Allâh
used to say four Takbîrât over the dead, and would recite al-
Fâtihah in (after saying) the first (opening) Takbîrât .' Relatedby
Ash-Shafi'î with a weak chain of narrators .

ُ‫«لَّيْت‬ َ‫ص‬: َ‫قَال‬- ُ‫رَضِايلَلَّهعَُنْه‬- ٍ‫وَعَنْطَلْحَةَبْنعَِبْدِاللَّهبِْنِعَوْف‬ - ٥٨٨

.»ٌ‫ِيَعْلَمُوا أَنَّهَا سُنَّة‬:

‫َرَأَفَاتِحِةَالْكِتَابفَِقَالَل‬،
‫خلْفاَبْنِعَبَّاسعٍَلَجىَنَازَةٍ فَق‬
.

ُ.
ّ‫رَوَاهاُلْبُخَارِي‬
588. Talhah bin 'Abdullah bin 'Auf (RAA) narrated, 'I offered
a funeral prayer led by Ibn 'Abbas. He recited al-Fatihah and
said, 'You should know that it (reciting al- Fatihah) is a Sunnah of
the Prophet .' Related by Al-Bukhârî.

ُ‫صَلَّرىَسُولاُللَّهصَِلَّاىلله‬:
َ‫قَال‬- ُ‫رَضِايلَلَّهُعَنْه‬-ِ‫وَعَنْعَوْفِبْنِمَالِك‬ - ۵۸۹

،ِ‫وَعَافِه‬،ُ‫وَارْحَمَه‬،ُ‫«للَّهُمَّ اغْفِرْلَه‬
‫ ا‬:ِ‫حَفِظْتُمِندُْعَائِه‬،
‫حم احم‬ َ‫عَلَيْهِوَسَلَّمَعَلَىجَنَازَةٍ ف‬
184- Most scholars are of the opinion that they are only four Takbirât.
204
َ‫َتَقْهِمِن‬،‫َاغْسِلْهُبِالْمَاءِوَالثَّلْجِوَالْبَرَدِ و‬،
‫َوَسُعْمَدْخَلَهُو‬،
‫وَأَكْرِمْ نُزُلَهُو‬،ُ‫وَاعْفعَُنْه‬
ً‫َأَهْلا‬،‫أَبْدِلْهُدَارًا خَيْرًا مِندَْارِهِ و‬،
َِ‫الْخَطَايَاكَمَا يُنَقَّىالثَّوْبُ الإِبْيَضُمِنَ الدَّنَس و‬
ٌ‫ رَوَاهُ مُسْلِم‬. »ِ‫وَعَذَابَ النَّار‬، ِ‫َقِهفِتْنَةاَلْقَبْر‬،
‫َأَدْخِلْهالُْجَنَّةَ و‬،
‫خَيْرًا مِنأَْهْلِهِ و‬
‫نيتا نيتلا‬

589. 'Auf bin Malik (RAA) narrated that the Messenger of

Allah offered the funeral prayer, and I memorized this suppli-
cation (that he said for the deceased), ""O Allah! Forgive him
and have mercy on him (on her). Grant him ease and res-
pite. Make his resting place a noble one, and facilitate his
entry. Wash him with the most pure and clean water, snow
andhail. Purify him from sins as a white garment is clean-
sed of dirt. Give him in exchange a home better than his
home(onearth) and a family better than his family. Grant
him entrance to Paradise and protect him from the trials
ofthe grave and the torture of Hell Fire." Related by Muslim.

‫َانَرَسُواللُلَّهصَِلَّى‬: ‫قَالَ ك‬-ُ‫رَضِيالَلَّهُتَعَالَعىَنْه‬- َ‫َعَنأَْبِيهُرَيْرَة‬- ‫ و‬٥٩٠

،‫َمَيِّتَنَا‬،‫«للَّهُمّاَغْفِرْ لِحَيِّنَا و‬
‫ ا‬:ُ‫اللهُعَلَيْهِوَسَلَّمإَِذَاصَلَّىعَلَىجَنَازَةيٍَقُول‬
‫اللهُمَّ مَنْ أَحْيَيْتَهُمِنَّا‬،‫وَأَنْتَانَا‬، ‫ذَكَرِنَا‬،َ‫َكَبِيرِنَاو‬،‫صَغيرِنَاو‬،َ‫َائِبَنَاو‬،‫وَشَاهِدِنَواَغ‬
،ُ‫لَّهُمَّلَاتَحْرِمْنَاأَجْرَه‬،‫َمَنتَْوَفَّيْتَهُمِنَّافَتَوَفَّهُعَلَى الإِيمَانِال‬،‫فَأَحْيه عَلَىالإسلام و‬
Π

ُ‫وَالأَرْبَعَة‬، ٌ‫رَوَاهُ مُسْلِم‬. »ُ‫وَلَاتُضِلُّنَا بَعْدَه‬

590. Abu Hurairah (RAA) narrated, 'When the Messenger of
Allâh prayed a funeral prayer, he would say, "O Allah! For-
give those of us who are alive, and those who are dead,
those present and those absent, those who are young and
those who are male and those who are female. O Allâh! Let
those of us to whom You have given life, live in Islâm, and
let those of us You take back die in a state of faith. O Allah!
Do notdeprive us of our reward for (supplicating for) him,
and cause us not to go astray after him." Related by Muslim
and the four Imâms .

ْ‫إ«ِذَا صَلَّيْتُم‬:َ‫أَنّاَلنَّبِيَّصَلَّاىللهُعَلَيْهِوَسَلَّمَ قَال‬-ُ‫رَضِيالَلَّهعَُنْه‬- ُ‫ وَعَنْه‬۰۹۱ -

َ‫وَصَحَّحَهُ ابْنُ حِبَّان‬، َ‫َوَاهأَُبُو دَاوُد‬.‫عَل اَلىْمَيِّتِفَأَخْلِصُوالَهُ الدُّعَاء»ر‬

205
 591. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "Ifyou offer the funeral prayer for a deceased
person, supplicate Allâh sincerely for him." Related by Abû
Dawûd.

َ‫عَناِلنَّبِيِّصَلاّلَلىَّهعَُلَيْوهَِسَلَّمَقَال‬- ُ‫رَضِايلَلَّهعَُنْه‬-َ‫وَعَنْأَبِي هُرَيْرَة‬-٥٩٢

:
َ‫أَسْرِعُوابِالْجَنَازَةِ ف‬
ٌّ‫َإِنْتَكُسِوَذىَلِكفََشَر‬،‫إِنْتَكصَُالِحَةفًَخَيْرٌتُقَدِّمُونَهَإاِلَيْهِو‬،
ِ‫تَّفَقعٌَلَيْه‬. ْ‫تَضَعُونَهُعَنرِْقَابِكُم‬
ُ‫» م‬
592. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "Hurry up when you carry the dead body (the
janâzah), for if the deceased is righteous, you would be
taking it to something better, and if he or she is an evil
person, then you will be getting him or her off your necks.'
Agreedupon.

:
َ‫َالرََسُولاُللهِصَلّاَلىلهعَُلَيْوهَِسَلَّم‬:
‫قَالَق‬-ُ‫رَضِايلَلَّهعَُنْه‬-ُ‫وَعَنْه‬ - ۰۹۳

ُ‫وَمَنْ شَهِدَهَا حَتَّى تُدْفَنَ فَلَه‬، ٌ‫«مَنْشَهِدَ الْجَنَازَةَحَتَّىيُصَلّ عََىلَيْهَافَلَهقُِيرَاط‬

،ِ‫َّفَقٌعَلَيْه‬.‫مِثْلُالْجَبَلَيْنِالْعَظِيمَيْنِ» مُت‬:َ‫؟َال‬
‫مَاالْقِيرَاطَانِق‬:
َ‫ِيلَو‬،
‫قيراطان» ق‬
.»ِ‫«حَتَّىتُوضَعفَِياللَّحْد‬:
ٍ‫وَلِمُسْلِم‬
593. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "Whoever accompanies the funeral (the dead
body) until he performs the funeral prayer will have a
reward equal to (one Qirût) , and whoever accompanies the
burial procession, will be doubly awarded (two Qirat) ."
They then asked, 'What is meant by the two Qirât?" He replied ,
"Like two huge mountains." Agreed upon. Muslim added the
statement, until it is buried.'

َ‫م«َنْتَبِع‬:-ُ‫َض اِليلََّهُعَنْه‬-
‫َالْبُخَارِيأَيْضًا مِنْحَدِيثأَِبِي هُرَيْرَةَ ر‬-
‫ و‬٥٩٤
ُ‫وَيُفْرَغَ مِنْ دَفْنِهَا فَإِنَّه‬،‫كَانمََعَهَاحَتَّيىُصَلَّى عَلَيْهَا‬،
َ‫جَنَازَةً مُسْلِإمِيمَانًواَاحْتِسَابًاو‬
.»ٍ‫ّقُِيرَاطَمِثْلُجَبَلأَِحُد‬،
‫يَرْجِعبُِقِيرَاطَيْنِ كُل‬
594. Al-Bukhârî related on the authority of Abu Hurairah,
206
"Whoever accompanies the funeral of a Muslim, seeking
the reward only from Allâh, the Almighty, and he stays
with it until he offers the funeral prayer and the burial is
completed, will return back with two Qirât, each Qirât is
equal to the mount of Uhud.'

ُ‫ أ«َنَّهُرَأَاىلنَّبِيَّصَلَّاىلله‬:- ‫رَضِايللََّهُ عَنْهُمَا‬- ِ‫ وَعَنسَْالِمٍ عَنْأَبِيه‬۰۹۰ -

ُ‫وَصَحَّحَه‬،ُ‫ رَوَاهُ الْخَمْسَة‬.»ِ‫وَهُمْيَمْشُونأََمَامَالْجَنَازَة‬،َ‫عَلَيْهوَِسَلَّموَأَبَابَكْرٍوَعُمَر‬

.‫طَائِفَةٌبِالإِرْسَال‬، َ‫َأَعَلَّاهلُنَّسَائِيُّو‬،‫ابْنُحِبَّانَو‬
595. Sâlim narrated on the authority ofhis father (RAA) that
he saw the Messenger of Allah , Abu Bakr and 'Umar walking
in front of a Funeral.' Related by the five Imâms, and Ibn Hibbân
rendered it Sahih .

ْ‫َلَم‬،‫ نُهِينَا عَناتَِّبَاعاِلْجَنَائِزِو‬:ْ‫َالَت‬-

‫رَضاِليلََّهُعَنْهَا ق‬-َ‫وَعَنأُْمِّ عَطِيَّة‬-٥٩٦
.ِ‫ُتَّفَقعٌَلَيْه‬.
‫يُعْزَمْ عَلَيْنَا» م‬
596. Umm 'Atiyah (RAA) narrated, 'We were forbidden to ac-
company funeral processions, but this prohibition was not manda-
tory for us.' Agreed upon .

ُ‫«ذَارَأَيْتُم‬
ِ‫إ‬:
َ‫وَعَنْأَبِيسَعِيدٍأَنْ رَسُولَاللصهَلَّالىلَّهُعَلَيوْهَِسَلَّمَقَال‬- ٥٩٧
.ِ‫ُتَّفَقعٌَلَيْه‬.‫»م‬
َ‫َمَنْتَبِعَهَفاَلَا يَجْلِسحَُتَّىتُوضَع‬،
‫الْجَنَازَةَفَقُومُوا ف‬
597. Abû Sa'îd (RAA) narrated that the Messenger of Allâh
said, "Stand up when you see a funeral procession, and
hewho accompanies it should not sit down until the coffin
isplaced on the ground." Agreed upon.

‫«نَّعَبْدَاللَّهبِْنَيَزِيدأََدْخَلاَلْمَيِّتمَِنْقِبَلرِِجْلَي‬
َ‫أ‬:
َ‫وَعَنْأَبِيإِسْحَاق‬-٥٩٨
۵۹۸

َ‫أَخْرَجَهأَُبُو دَاوُد‬.»ِ‫هَذَا مِنَ السُّنَّة‬:َ‫َقَال‬،

‫الْقَبْرِ و‬
598. Abû Ishâq narrated that 'Abdullah bin Yazîd placed a
deadbody in the grave from the side near the foot of the grave (i.e.
the endwhich will accommodate the feet when the body is placed

207
 in it).185Hethen said, "This is the Sunnah of the Prophet .' Rel-
ated by Abu Dawûd .

َ‫ عَنِ النَّبِيِّ صَلَّى اللَّهُعَلَيْهِوَسَلَّم‬- ‫رَضِايلَلَّعهَُنْهُمَا‬- َ‫وَعَنِابْنِعُمَر‬ ۰۹۹

ِ‫ وَعَلَى مِلَّةِ رَسُول‬، ِ‫ بِسْمِالله‬: ‫فَقُولُوا‬،ِ‫«ِذَواَضَعْتُمْمَوْتَاكُمْفِايلْقُبُور‬

:
‫قَالَ إ‬
ُ‫وَأَعَلَّه‬،َ‫وَصَحَّحَهاُبْنُ حِبَّان‬، ُّ‫لنَّسَائِي‬،
‫أَبُو دَاوُدَ وَا‬،
َ‫َخْرَجَهُأَحْمَدُ و‬.
‫»أ‬ ‫الله‬
F

ِ‫الدَّقارَُطْنِيّبُِالْوَقْف‬
599. Umar (RAA) narrated that the Messenger of Allâh
Ibn '
said, "When you place your deceased in the grave, say,
'In the Name of Allâh, and in accordance with the tradition
ofAllah's Messenger .' Related by Ahmad, Abû Dawûd and
An-Nasa'î.

ِ‫ كَسْرُ عَظْمِالْمَيِّت‬:َ‫وَعَنْعَائِشَةأََنَّرَسُواللَلَّصهَِلّاَلىلهعَُلَيْهوَِسَلَّمَقَال‬ --- ٦٠٠

. ٍ‫َوَاهأَُبُودَاوُدَ بِإِسْنَادِعَلَشىَرْطٍ مُسْلِم‬.‫كَكَسْرِهحَِيًّا»ر‬

600. 'A'ishah (RAA) narrated that the Messenger of Allah
said,"Breaking a deceased body's bones is exactly like brea-
king them when he is alive." Related by Abu Dawûd in accor-
dance with the conditions ofMuslim.

.»‫«في الإثم‬: -‫رَضِيالَلَّهعَُنْهَا‬-َ‫َزَادَابْنُ مَاجَهمُِنْحَدِيثأُِمِّ سَلَمَة‬-

‫ و‬٦٠١
601. Ibn Majah added, on the authority of Umm Salamah
(RAA), "with regards to it being a sin.'

َ‫وَعَنسَْعْدِبْأنَِبِويَقَاصقَِال‬- ٦٠٢
ِ‫َانْصِبُواعَلاَليّلََّبِن‬،‫ الْحَدُوالِليَحْدًاو‬:
َ‫كَمَا صُنِعَبِرَسُواللِلَّهصَِلّاَلىلَّعهَُلَويَْسهَِلَّم»َ رَو‬،‫نَصْبًا‬
.ٌ‫اهُمُسْلِم‬.
602. Sa'd bin Abî Wqqâs (RAA) said (during his death illness)
'Make a lahd for me and cover it with un-burnt bricks, as you did
with the grave of the Prophet .' Relatedby Muslim.

185. It is the Sunnah that the head of the deceased is placed first from the
side ofthe foot of the grave, but if it is not easy to do so, then the body
couldbe placed in the grave from any side.
208
 ٦٠٣
ِ‫ و«َرُفِعَ قَبْرُهُ عَن‬: َ‫ وَزَاد‬، ُ‫ نَحْوَه‬-ُ‫ رَضِياَللَّهعَُنْه‬- ٍ‫وَالْبَيْهَقِيُّعَنْ جَابِر‬ -

َ‫ وَصَحَّحَهُابْنُ حِبَّان‬. »ٍ‫الأَرْضِ قَدْرَ شِبْر‬

603. Al-Baihaqî transmitted on the authority ofJabir (RAA) a
similar narration and added, 'and his grave was raised one span
from the ground. 186' Ibn Hibbân graded it as Sahih.

َ‫«َهَرَىسُولُاللَّهصَِلّاَلىلَّعهَُلَيوَْهسَِلَّم‬
‫ ن‬:-ُ‫رَضِايلَلَّعهَُنْه‬- ُ‫َلِمُسْلِمٍ عَنْه‬-
‫ و‬٦٠٤
.»
ِ‫َأَنْيُبْنَعىَلَيْه‬،
‫َأَنْيُقْعَدعََلَيْهِو‬،
‫أَنْيُحصَّالصْقََبْرُ و‬
604. Jabir (RAA) narrated that the Messenger of Allah .
prohibited whitening a grave with plaster, to sit on it or to build
over it (such as a dome) .' Related by Muslim.

َ‫«َنَّالنَّبِيَّصَلّالَلىَّهُعَلَيْوهَِسَلَّم‬
‫ أ‬:- ُ‫رَضِياَللهعَُنْه‬-َ‫َعَنْعَامِرِبْنِرَبِيعَة‬-
‫ و‬٦٠٥
.»ٌ‫فَحَتَى عَلَيْهِ ثَلَاثَحَتَّيَاتِوَهُوَ قَائِم‬،َ‫وَأَتَاىلْقَبْر‬،ِ‫صَلَّىعَلَىعُثْمَانبَْنِ مَظْعُون‬
ُّ‫رَوَاهاُلدَّا قرَُطْنِي‬
605. 'Amir bin Rabî´ah (RAA) narrated that the Messenger of
Allâh prayed over Uthman bin Madh'ûn , then went to the
grave and sprinkled three handfuls of soil while he was standing. '
RelatedbyAd-Dâraqutnî.

ِ‫كَانَرَسُولُاللهِصَلَّاىللهُعَلَيْه‬: َ‫َال‬- ‫رَضِياَللَّهُعَنْهُ ق‬-َ‫وَعَنْعُثْمَان‬ - ٦٠٦

ُ‫ اسْتَغْفِرُوا لِأَخِيكُموَْاسْأَلُوالَه‬:َ‫وَسَلَّمَإِذَافَرَغَ مِنْدَفْنِ الْمَيِّتِوَقَفعََلَيْهِوَقَال‬

.ُ‫وَصَحَّحَهُالْحَاكِم‬، َ‫رَوَاهُأَبُودَاوُد‬.»ُ‫ِنَّهُالآنَيُسْأَل‬،‫التشبيتَفَإ‬
L

606. 'Uthmân Ibn 'Affân (RAA) narrated, 'Whenever theMes-

senger of Allah . finished the burial of the dead, he would stand
by the grave and say, "Seek forgiveness for your brother and
pray forhim to be steadfast, because he is now being ques-
tioned." Related by Abû Dawûd. Al-Hâkim graded it as Sahîh .

186- The surface of the grave is raised one span above the ground so that its
location can be known.

209
:
َ‫قَال‬-َ‫حَداِلتَّابِعِين‬- َ‫رَضِيالَلَّهُعَنْهُ أ‬-ٍ‫وَعَنْضَمْرَةَ بْنِحَبِيب‬-٦٠٧
َ‫أَنْيُقَالعَِنْد‬، ُ‫وَانْصَرَفَالنَّاسعَُنْه‬،ُ‫كَانُوا يَسْتَحِبُّوإنَِذَاسُوِّيَعَلَىالْمَيِّتِقَبْرُه‬
‫َدِينِي‬،‫ُلرَْبّاِيلَلَّهُو‬،‫َافُلَانُق‬،‫لَاثمَرَّاتي‬،
َ‫قُللَْإاِلإَِهلََّاللهُ ث‬،ٌ‫يَا فُلاَن‬: ِ‫قَبْرِه‬
‫وَاهُسَعِيدُبْنُمُنْصُورٍ مَوْقُوفًا‬.
َ‫نَبِيِّي مُحَمَّدٌ» ر‬،
َ‫الإِسْلَامُ و‬
607. Damrah bin Habib (one of the Tabi în or the followers of
the Companions) narrated, "They (the Companions that he met)
recommended that after the grave is leveled and the people leave,
that one should stand by the grave and say three times to the dec-
eased, 'O so-and-so, say: "There is no god but Allâh", 'O so-and-so,
say: "Allâh is my Lord, Islâm is my dîn (religion), and Muhammad
is my prophet." Related by Sa'id bin Mansûr.

ً‫وَلِلطَّبَرَانِي نَحْوُهُ مِنْحَدِيثأَِبِأيُمَامَةَمَرْفُوعًا مُطَوَّلا‬٦٠٨

608. At-Tabarânî related a similar Hadith on the authority of
Abu Umamah on the authority of the Prophet ,187
٦٠٩
َ‫َقَال‬:‫قَال‬- ُ‫رَضِايلَلَّهُتَعَالَعىَنْه‬-ِّ‫وَعَنبُْرَيْدَةبَْناِلْحُصَيْبِ الأَسْلَمِي‬ -

.» ‫كُنْتُ نَهَيْتُكُمْعَنْزِيَارَةِالْقُبُورِفَرُورُوهَا‬:
َ‫رَسُولاُللهصَِلَّىاللهعَُلَيْهوَِسَلَّم‬
.»َ‫«إِنَّهتَُاذَكِّرُ الآخِرَة‬
َ‫ف‬:
ُّ‫زَادَ التَّرْمِذِي‬،ٌ‫رَوَاهُمُسْلِم‬
609. Buraidah bin Al-Husaib al-Aslamî (RAA) narrated that
the Messenger of Allah said, "I had forbidden you to visit
graves, but now you may visit them." Relatedby Muslim. At-
Tirmidhî added the following, "It will remind you of the Here-
after."

.»‫وَ«تُزَهّدُ فِيالدُّنْيَا‬: ‫ادَابْنُمَاجَهُمِنْحَدِيثاِبْنِمَسْعُود‬-

َ‫ ز‬٦١٠
610. Ibn Majah added on the authority of Bin Mas'ûd, "And
they make you (i.e. the graves) renounce this worldly life."

187- Imâm as-San ânî in 'Subul as- Salâm' says that none of the scholars of
Hadith doubt that this Hadith is fabricated (i.e. prompting the deceased
after the burial), so it could not be traced back to the prophet . Imâm
Ibnul Qaiyim said that the companions did not do this, as we see peopledo-
ingnowadays, as standing by the side of the grave and talking to the dead.
210
ِ‫أ«َنَّرَسُولالَلَّهصَِلالّلَّىَهعَُلَيْه‬:- ُ‫رَضِايلَلَّهُعَنْه‬- َ‫وَعَنْأَبي هُرَيْرَة‬- ٦١١
َ‫ أَخْرَجَهُالتَّرْمِذِويَُّصَحَّحَهاُبْنحَُيَّان‬.»ِ‫وَسَلَّمَلَعَنَزَائِرَاتاِلْقُبُور‬
611. Abu Hurairah (RAA) narrated that the Messenger ofAl-
‫بالله‬
lâh cursed the women who frequently visit the graves . Related
At-Tirmidhî and Ibn Hibbân graded it as Sahih

٦١٢
ِ‫ل«َعَنرََسُولاُللَّه‬:
َ‫قَال‬- ُ‫رَضِياَللتهَُعَالَعَىنْه‬-ِّ‫وَعَنْأَبِيسَعِيدِالْخُدْرِي‬ -

َ‫َخْرَجَهأَُبُودَاوُد‬.‫صَلَّاىلل عهَُلَيْوهَِسَلَّاملَنَّائِحِةوََالْمُسْتَمِعَةَ» أ‬
612. Abu Sa'îd Al-Khudrî (RAA) narrated that the Messenger
of Allah cursed the wailing women and those who listen to
them. Related by Abû Dawûd.

‫أ«َخَذعََلَيْنَا رَسُولُالله‬:ْ‫َالَت‬-‫رَضِياَللهُتَعَالَعىَنْهَاق‬-َ‫َعَنْأَمْعَطِيَّة‬-
‫ و‬٦١٣
.
ِ‫ُتَّفَقٌعَلَيْه‬.‫صَلاَّلىلهعَُلَيْوهَِسَلَّمأَنْلَاتَنُوحَ»م‬
613. Umm 'Atiyah (RAA) narrated that the Messenger ofAl-
lah made us pledge that we will not wail. Agreed upon.

َ‫عَنِالنَّبِيِّصَلّاَللىَّهعَُلَيوَْهِسَلَّم‬- ‫رَضِياَللَّهُعَنْهُمَا‬- َ‫َعَنِابْنِعُمَر‬- ‫ و‬٦١٤

ِ‫ مُتَّفَقٌعَلَيْه‬.»ِ‫«لْمَيِّتُيُعَذِّبُ فِي قَبْرِهِبِمَا نِيحَعَلَيْه‬
‫ ا‬:َ‫قَال‬
614. Ibn Umar (RAA) narrated that the Messenger of Allâh
said, "A dead person is tormented in his grave by the
wailing for him." Agreed upon.

ُ‫رَضِايلَلَّتهَُعَال عََىنْه‬-َ‫َلَهُمَا نَحْوُهُعَناِلْمُغِيرَةِ بْنِشُعْبَة‬-

‫ و‬٦١٥
615. Al-Bukhârî and Muslim transmitted a similar narration
on the authority ofAl- Mughîrah bin Shubah.

٦١٦
ِ‫ شَهِدْتبُِنَنَا لِلنَّبِيِّ صَلَّىاللَّهعَُلَيْه‬:
َ‫قَال‬-ُ‫ رَضِياَللَّهعَُنْه‬-ٍ‫وَعَنأَْنَس‬ -

ِ‫فَرَأَيْ عتَُيْنَيْه‬،ِ‫وَرَسُولُاللَّهصَِلّاَلىلهُعَلَيوَْهسَِلَّمَجَالِعسٌَنْادلَْقَبْر‬،ُ‫وَسَلَّمتَُدْفَن‬
ُّ‫رَوَاهاُلْبُخَارِي‬.ِ»
‫تَدْمَعَان‬
616. Anas (RAA) narrated, 'I attended the burial ofone of the
211
 daughters of the Prophet . He was sitting by the side of the
grave and his eyes were shedding tears.' Related by Al-Bukhârî.

‫«لا‬:
َ‫َن اّلَنَّبِيَّصَلّاَلىلَّهُعَلَيْهوَِسَلَّمَقَال‬-‫َضِياَللَّهُعَنْهُ أ‬-
‫وَعَنْجَابِرٍ ر‬ - ٦١٧

ْ‫لَكِن‬، ٍ‫وَأَصْلُهُفِيمُسْلِم‬،ْ‫تَدْفِنُوامَوْتَاكُمْبِاللَّيْإلِلَّاأَنْتُضْطَرُّوا أَخْرَجَهُابْنُ مَاجَه‬

ِ‫حَتَّىيُصَلَّىعَلَيْه‬،ِ‫َجَرأََنْيُقْبَرَ الرَّبجُِاللُلَّيْل‬:
‫قَالَز‬
617. Jabir bin 'Abdullah (RAA) narrated that the Messenger
ofAllah said, "Do not bury your dead during the night un-
less you have to do so." Related by Ibn Majah. Muslim reported
a similar narration, but Jabir said in his narration, "The Prophet
disapproved that someone is buried at night, unless the funeral
prayer has been offered for him.'

ٍ‫َمَّا جَاءَ نَعْيُ جَعْفَر‬:‫قَالَل‬-ُ‫رَضِيَ اللَّعهَُنْه‬-ٍ‫وَعَنعَْبْدِاللهِبْنِجَعْفَر‬ - ٦١٨

ٍ‫«صْنَعُوا لَآلِجَعْفَر‬
‫ ا‬:َ‫َالرََسُواللُلَّصهَِلّاَلىلهعَُلَيْهوَِسَلَّم‬:
‫َالَق‬-
‫حين قُتِلَق‬
.ُّ‫» أَخْرَجَاهلُْخَمْسَإةُِلَّاالنَّسَائِي‬
ْ‫قَدأَْتَاهُمْمَا يَشْغَلُهُم‬،
َ‫طَعَامًاف‬
618. 'Abdullah Ibn Ja'far (RAA) narrated, 'When we received
the news of Ja'far's death; when he was killed (in the Battle of
‫طالله‬
Mu'tah), the Prophet said, "Prepare some food for the fam-
ily of Ja'far, for what has befallen them is keeping them
preoccupied." Related by the five Imâms except for An-Nasâî.

ُ‫َانَرَسُول‬:
‫َالَك‬-
‫رَضِايلَلَّهعَُنْهُمَا ق‬- ِ‫َعَنْ سُلَيْمَانَبْن بُرَيْدَةعََنأَْبِيه‬-
‫ و‬٦١٩
ْ‫«لسَّلَامُعَلَيْكُم‬
‫ ا‬:‫اللهصَلَّىاللهُعَلَيْهوَِسَلَّمَ يُعَلِّمُهُإمِْذَاخَرَجُواإِلَىالْمَقَابِرأَِنيَْقُولُوا‬
،َ‫بِكُمْ لاحِقُون‬-‫َعَالَى‬-‫ِنَّاإِنْشَاءَاللهُت‬، ‫أَهْ اللَدِّيَارِمِنَالْمُؤْمِنِينوَالْمُسْلِمِينَ وَإ‬
.‫رواهمسلم‬.»
َ‫تَسْأَالَلللَهنََاوَلَكُماُلْعَافِيَة‬
619. Sulaiman bin Buraidah narrated on the authority ofhis
father (RAA) that the Prophet taught us that when we visit
graves we should say, "Peace be upon you, O believing men
and women, O dwellers of this place. Certainly, Allâh wil-
ling, we will join you. We supplicate to Allâh to grant us
andyouwell being." Related by Muslim.
212
 ،ِ‫رَّرَسُولاُللهصَِلَّىاللهعَُلَيْهوَِسَلَّمَ بِقُبُورِالْمَدِينَة‬:
َ‫وَعَانبِْنعَِبَّاسقٍَالَم‬ ٦٢٠

،ْ‫َغْفِارُللَّلهَُنَواَلَكُم‬،
‫«لسَّلاعمَُلَيْكُميَْا أَهْاللَْقُبُورِ ي‬
‫ا‬:
َ‫فَأَقْبَلعَلَيْهِمبِْوَجْهِفهَِقَال‬
ٌ‫َحَسَن‬:
‫َقَال‬،
‫رَوَاهُالتَّرْمِذِيُّو‬. »ِ‫وَنَحْنُ بِالأَثَر‬، ‫أَنتُمْسَلَفنَا‬
620. Ibn Abbas (RAA) narrated,'Once the Messenger of Allâh
passed by some graves in Madinah. He turned his face toward
them saying, "Peace be upon you, O dwellers of these gra-
ves. May Allah forgive you and us. You have preceded us,
andwe are following your trail." Related by At-Tirmidhî, who
graded it as Hasan .

ِ‫قَالَرَسُولاُللهِصَلَّاىللهُعَلَيْه‬:ْ‫َالَت‬-
‫َضِايللََّهعَُنْهَا ق‬-
‫وَعَنْعَائِشَةَ ر‬ ٦٢١

.ُّ‫رَوَا اهلُْبُخَارِي‬.»‫إِنَّهُمْقَدْأَفْضُوا إِلمََىاقَدَّمُوا‬،

َ‫ «لاَ تَسُبُوا الأَمْوَاتَ ف‬:َ‫وَسَلَّم‬
621. 'A'ishah (RAA) narrated that the Messenger of Allah
said, "Do not speak badly of the dead, they have already se-
enthe result of (the deeds) that they sent on before them."
Relatedby Al-Bukhârî.

:َ‫ِكَنْقَال‬،
‫نَحْوُهُ ل‬-ُ‫رَضِاليلََّهعَُنْه‬-ِ‫وَرَوَىالتَّرْمِذِيُّعَنِالْمُغِيرَة‬ - ٦٢٢

.
»‫فَتُؤْذُوا الأحياء‬
622. At-Tirmidhî related a similar narration on the authority
of Al-Mughirah bin Shu'bah, and he added, "Thus you will be
offending the living (i.e. ifyou curse their dead)."

213
 ‫كتابالزكاة‬
‫‪Book IV: Zakâh‬‬

‫‪Chapter I‬‬

‫‪َ:‬نّاَلنَّبِيَّصَلَّاىللَّهُعَلَيْوهَِسَلَّمبََعَثَ‬
‫عَانبِْنِعَبَّاسٍ‪-‬رَضِياَللهعَُنْهُمَا‪ -‬أ‬ ‫‪٦٢٣‬‬

‫‪َ-‬فِيهِ‪:‬أ«َناَّللَّهقََدِافْتَرَضعََلَيْهِمْصَدَقَةًفِي‬ ‫‪َ-‬ذَكَرَ الْحَدِيثَ و‬

‫مُعَاذَاإِلَىالْيَمَنِ ف‬
‫‪+‬‬

‫‪َ،‬رَدُّففُِقيَرَائِهِمْ» مُ‪.‬تَّفَقٌعَلَيْهوَِا‪،‬للَّفْظلُِلْبُخَارِيِّ‬
‫أَمْوَالِهِتمَْوَحَدمُِنأَْغْنِيَائِهِمْ فَت‬
‫‪623. Ibn 'Abbâs (RAA) narrated that when the Prophet 獎‬‬
‫‪sent Mu'adh ibn Jabal to Yemen (as governor), he said to him:‬‬
‫‪"You are going to a people who are People of the Scripture.‬‬
‫‪Invite them to testify that none has the right to be worsh-‬‬
‫‪ipped but Allâh and that I am His Messenger. If they obey‬‬
‫‪you in this, then teach them that Allah, the Glorious One,‬‬
‫‪has enjoined five prayers upon them in every day and‬‬
‫‪night (in twenty-four hours), and if they obey you in this,‬‬
‫‪then tell them that Allâh has made it obligatory for them to‬‬
‫‪pay Zakâh upon their assets and it is to be taken from the‬‬
‫"‪wealthy among them and given to the poor among them.‬‬
‫‪Related by Al-Bukhârî .‬‬

‫وَعَنْأَنَأسٍَنأَْبَابَكْرِالصَّدِيقِر‪َ-‬ضِيَ اللَّهُعَنْهُ ‪-‬كَتَبَلَهُ‪ :‬هَذِهِ‬ ‫‪-‬‬ ‫‪٦٢٤‬‬

‫فَرِيضَةُ الصَّدَقَةاِلَّتِيفَرَضَهَارَسُولاُللهصَِلَّىالل عهَُلَيْهوَِسَلَّمَ عَلَىالْمُسْلِمِينَو‪َ،‬الَّتِي‬

‫أَمَرَاللهبُِهَارَسُولَهُ‪،‬فِيكُلّأَِرْبَوعٍَعِشْرِينَمِانلَإِبِفلَِمَا دُونَهَالْغَنَمُ‪:‬فِكيُلِّ‬
‫خمْسٍشَاةٌ‪،‬فَإِذَباَلَغَتخَْمْسًاوَعِشْرِينإَِلَىخَمْسوٍَثَلَاثِيفنَفِيهَابِنْتُمَخَاضٍ‬
‫‪َ،‬إِذَابَلَغَتْسِرًّاوَثَلاثِينإَِلَىخَمْسوٍَأَرْبَعِينَ‬ ‫أُنْثَى‪،‬فَإِنْ لَمتَْكُنْفَابْنلَُبُون ذَكَرٌ ف‬
‫فَفِيهَابِنْتُلَبُون أُنثَى‪،‬فَإِذَابَلَغَتْسِرًّاوَأَرْبَعِينَإِلَسىِتِّينَفَفِيهَا حِقَّةٌطَرُوقَةُ الْجَمَلِ‪،‬‬
‫فَإِذَابَلَغَتْ وَاحِدَوةًَسَتِّينإَِلَخىَمْسوٍَسَبْعِينَفَفِيهَا جَذَعَةٌ‪،‬فَإِذَابَلَغَتْسِرًّاوَسَبْعِينَ‬
‫‪َ،‬إِذَابَلَغَتْإِحْدَوىَتِسْعِينَإِلَىعِشْرِينوََمَائَةٍفَفِيهَا‬
‫إلى تسعينففيها بنتا لبون ف‬
‫‪214‬‬
 ، ‫فَإِذَازَادَتْعَلَىعِشْرِينوََمَائَةٍفَفِيكُلّأَِرْبَعِينَبَنْتُلَبُون‬،‫حقتَانِطَرُوقَتَا الْجَمَل‬
‫َمَنْلَمْ يَكُنْمَعإَهُِلَّأاَرْبَعُ مِناَلإِبِلِفَلَيْسفَِيهَاصَدَقَإةِلٌَّا‬،‫وَفِيكُلِّخَمْسِينَ حِقَّةٌو‬
ٍ‫وَفِيصَدَقَةاِلْغَنَمِفِيسَائِمَتِهَاإِذَاكَانَتْأَرْبَعِينإَِلَىعِشْرِيونََمِائَة‬، ‫أَنْيَشَاء رَبُّهَا‬
‫فَإِذَا زَادَتْعَلَى‬،ِ‫إِذَا زَادَتْعَلَىعِشْرِينوَمِائَةإٍِلَمِىائَتَيْنِ فَفِيهَا شَاتَان‬،َ‫شَاةٍ شَاةٌف‬
، ٌ‫إِذَازَادَتعَْل ثََلىأَثْمَائَةِفَفِكيُلِّمِائَةٍشَاة‬،َ‫مائَتَيْنِإِلثََلىَاثَمِافئَفةِيهَاثَلَاشثَُيَاهِ ف‬
‫لَّا‬،ِ‫فَإِذَا كَانَتْسَائِمَةُالرَّجُلِنَاقِصَةمًِنأَْرْبَعِينَ شَاءَ شَاةٌوَاحِدَةًفَلَيْسفَِيهَاصَدَقَةٌإ‬
َ‫َلَايُجْمبََعُيْنَ مُتَفَرِّقٍوَلَياُفَرَّقبَُيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِوَمَا كَان‬،
‫أَنْ يَشَاء رَبُّهَا و‬
َ‫وَلا‬، ٌ‫َلا يُخْرَجُ فِيالصَّدَقَةِ هَرِمَة‬،‫مِنْخَلِيطَيْنِفَإِنَّهُمَايَتَرَاجَعَانبَِيْنَهُمَابِالسَّوِيَّةِو‬
ُ‫فِيمَالَتِيدِرْهِم رَبِّع‬:ِ‫وَفِيالرِّقَة‬،ُ‫لَاتَيْإسٌِلّأَاَنيَْشَاءاَلْمُصَّدَّق‬،
َ‫ذَاتُعَوَارٍو‬
ْ‫وَمَن‬،‫فَإِنْلَمْتَكُنْإلا تسعينَوَمَائَةًفَلَيْسفَِيهَاصَدَقَةإٌِلَّاأَنْيَشَاءَرَبُّهَا‬،ِ‫الْعُشْر‬
ُ‫فَإِنَّهَا تُقْبَل‬، ٌ‫لَيْسَتْعِنْدَهُ جَذَعَةٌوَعِنْدَهُ حقَّة‬،
َ‫بَلَغَتعِْنْدَهُمِنَ الإِيلِصَدَقَةاُلْحَدَعَةِو‬
ُ‫وَمَنْبَلَغَتْعِنْدَه‬، ‫َوْعِشْرِينَدِرْهَما‬،
‫َيَجْعَلمَُعَهَاشَاتَيْنإِِن اسْتَيْسَرَنَالَهُأ‬،
‫مِنْهُ و‬
.
ُ‫ِنَّهَاتُقْبَلمُِنْهُالْجَدَعَة‬،
6
‫عِنْدَهُالْجَدَعَةفَُإ‬،
َ‫َلَيْسَتْعِنْدَهُالْحَقَّةُ و‬،
‫صَدَقَةُالحقَّة و‬
.
ُّ‫َوَاهُالْبُخَارِي‬.‫» ر‬
ِ‫وَيُعْطِيهِالْمُصَدَّقُعِشْرِينَ دِرْهَمًاأَوْشَاتَيْن‬
624. Anas (RAA) narrated that Abu Bakr As-Siddiq (RAA)
wrote him this letter, "This is the obligatory Zakâh, which the
Messenger of Allah made obligatory for every Muslim, and
which Allâh, the Almighty had commanded him to observe. 'For
each twenty-four camels, or less, their Zakâh is to be paid as
sheep; for every five camels, their Zakâh is one sheep. When the
amount of camels is between twenty -five to thirty- five, the due
Zakah is one she-camel 'bint makhâd' (a camel which is one year
old and just starting the second year) or a male camel 'ibn labûn'
(ayoung male camel which is two years old and already starting
the third year) . However, when the amount of camels reaches thi-
rty-six, the due Zakâh is a young she-camel 'bint labûn ' (a young
female camel, which is two years old and already starting the
third year) . When they reach forty six to sixty camels, their due
Zakâh is a she camel 'hiqqah' (which is three years old and star-
ting the fourth) . When they reach sixty-one to seventy-five, one

215
'Jaz'ah' (a four year old camel already starting its fifth year).
When their number is between seventy-six to ninety camels, their
due Zakâh is two young she camels 'bint labûn'. When they are in
the range between ninety-one to one hundred and twenty camels,
the Zakah is two young she camels 'hiqqah'. If they are over a
hundred and twenty camels, on every forty camels, one bint lab-
ûn' is due. And for every fifty camels (over one hundred and twe-
nty) a young she-camel 'hiqqah' is due. And anyone, who has got
only four camels, does not have to pay Zakâh unless he (the owner
ofthe camels) wants to give something voluntarily.
Regarding the Zakâh of grazing sheep, if they are between forty
and one hundred and twenty, one sheep is due as Zakâh . If they
are between 120 and 200, two sheep are due. If they are between
200 and 300, three sheep are due. If they exceed three hundred
sheep, then one sheep is due for every extra hundred grazing hea-
ds. If the grazing sheep are less than forty, (even if they are 39)
then no Zakâh is due on them, unless he (the owner of the camels)
wants to give something voluntarily.
One should not combine (i.e. gather young animals together) or
separate them for fear of paying Zakâh. 188 When there is a mixt-
ure of cattle shared between two partners, and Zakâh is paid join-
tly between them, then they have to calculate it equally among
them (depending on the share of each). Neither an old or a defec-
tive animal nor a male goat (a ram used for breeding) may be
taken as Zakâh, unless the Zakâh collector wishes189 to do so.
Concerning silver, the Zakâh paid is a quarter of a tenth for each
200 Dirhams. If the amount of silver is less than two hundred

188- One way of doing this is when three people, each of them has forty she-
ep (i.e. one sheep is due on each). So, when the Zakâh collector comes,
they put them together, which comes to 120 sheep. , and they the due
Zakâh is only one sheep. Or if two partners have 201 sheep, which mea-
ns that 3 sheep are due, then they divide them between them, for each
togive onlyone sheep.
189- The Zakâh collector should not take this last type, (the breeding ram) as
thiswill harm the owner, but he may take any of these three if he has
no other choice, as the old and the defective animal is not to be taken as
Zakah anyway. The same Arabic word used in the Hadith could be read
as'al-Mussaddiq', which is the owner or the one who pays Zakâh. In
this case the meaning would be 'the male-goat' may not be taken unless
the owner permits it to be taken as Zakâh, as it is from his best animals.
216
Dirhams (even if it is 190) then no Zakâh is to be paid for it,
unless the owner wishes to do so.
Ifthe number of camels reaches the number on which ajazah (a
fouryear old camel already starting its fifth year) is due as Zakâh ,
but he only has a 'hiqqah' (a she camel which is three years old
and starting the fourth),it should be accepted from him along with
two sheep if they were available (to compensate for the difference)
or twenty Dirhams. If on the other hand he has to offer a 'hiqqah'
as Zakâh, but he only has ajaz ah, it is accepted from him, and
the Zakâh collector will then pay him the difference, which is twe-
ntyDirhams or two female sheep.' Related by Al-Bukhârî.

َ‫أ«َنَّ النَّبِيَّصَلاّلَلىَّهُعَلَيْوهَِسَلَّم‬:-ُ‫ رَضِايلَلَّهُعَنْه‬-ٍ‫وَعَنْ مُعَاذِ بْنِجَبَل‬- ٦٢٥

َ‫َمِنْكُلّأَِرْبَعِين‬،‫َأَمَرَهُأَنْيَأْخُذَمِنْكُلثَِّلاثِينَبَقَرَ تةًَبِيعًاأَوْتَبِيعَةًو‬،‫بَعَثَهإُِلَى الْيَمَنِ ف‬
،َ‫اللَّفْظُلِأَحْمَد‬،َ‫ رَوَاهُ الْخَمْسَةُو‬.»‫َمِنْكُلِّحَالِدمٍِينَارًأاَوْعَدْلَمهُعَُافِرِيًّا‬،
‫مُسِنَّةٌ و‬
ُ‫َالْحَاكِم‬،
‫وَصَحْحَهُابْنُحِبَّانَو‬،‫وَأَشَارَإِلَىاختلاففيوصله‬،ُّ‫وَحَسَّنَاهلُتَّرْمِذِي‬
625. Mu'adh bin Jabal (RAA) narrated, '
When the Messenger
ofAllah sent him to Yemen, he commanded him to take a 'tabî"
(young bull) or 'tabi'ah' (young cow, which is one year old), as
Zakâh for every 30 cows. And for every forty cows, a musinnah
(two year old cow) is due. Every non-Muslim who attained the age
ofpuberty should pay one Dînâr or the equivalent from the Mu'a-
firî clothes (made in a town in Yemen called Ma'afir),'190 Related
by the Five Imâms and the wording is from Ahmad.

َ‫َقَال‬:‫قَال‬- ‫رَضِياَللَّعهَُنْهُمَا‬- ‫َعَنْعَمْرِوبْنِشُعَيْبٍعَنأَْبِيهِعَنْ جده‬-

‫ و‬٦٢٦
.»ْ‫تُؤْخَذُصَدَقَاتُالْمُسْلِمِينَ عَلَى مَيَاهِهِم‬:َ‫رَسُولاُللهصَِلَّىاللهعَُلَيْوهَِسَلَّم‬
.»ْ‫ل«اَ تُؤْخَذُصَدَقَاتُهُمإِْلَّافِي دُورِهِم‬:‫َلِأَبِي دَاوُدأََيْضًا‬،‫رَوَاهُأَحْمَدُو‬
626. 'Amro bin Shu'aib narrated on the authority ofhis fath-
er, who reported on the authority of his grand father (RAA) that
the Messenger of Allah said, "The Zakâh of the Muslims
shouldbe collected by their water trough." Related by Ah-

190- This is paid by the people of the Scripture (Christians and Jews) as
Jizyah or tax, as they are under the protection of a Muslim government.
217
 1

mad. Abu Dawûd also has the narration, "Their Zakâh should
onlybe collected in their dwellings."191

۶۲۷
ِ‫قَالَرَسُولُاللهِصَلَّىاللهعَُلَيْه‬:َ‫قَال‬-ُ‫رَضِايلَلهُعَنْه‬- َ‫وَعَنْأَبِيهُرَيْرَة‬
،ُّ‫ رَوَاهُالْبُخَارِي‬.»ٌ‫وَلَافَرَسِهِصَدَقَة‬، ِ‫«َيْسَعَلَاىلْمُسْلِمِفِيعَبْدِه‬
‫ل‬:َ‫وَسَلَّم‬
.
4

.»ِ‫«َيْسَفِايلْعَبْدِصَدَقإَِةلٌّصَاَدَقَاةلَْفِطْر‬
‫ل‬:ٍ‫وَلِمُسْلِم‬
627. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "No Zakâh is to be paid on one's horse(that he
rides) or one's slave." Relatedby Al -Bukhârî. Muslim also has
the narration, "There is no Zakâh to be paid on one's slave,
except for Zakât- ul-Fitr (which is paid at the end ofRamadân ,
and a Muslim must pay it on behalf of all of those he is respon-
sible for)."

٦٢٨
َ‫قَال‬:
َ‫قَال‬- ْ‫رَضِ ايلَلَّهُعَنْهُم‬- ِ‫وَعَنْبَهْرِ بْنِحَكِيمٍ عَنأَْبِيهِ عَنْجَدِّه‬
‫لا‬، ‫ف أَِيرْبَعِينَبِنْتُلَبُون‬:‫فِيكُلِّ سَائِمَةِإِبل‬:َ‫رَسُولُاللَّهِصَلَّىاللَّهُعَلَيْوهَِسَلَّم‬
‫وَمَنْمَنَعَهَا فَإِنَّا‬، ‫َنْأَعْطَاهَا مُؤْتَجِرًا بِهَا فَلَهُأَجْرَهَا‬،
‫تُفَرَّقإُِبلُعَنْحِسَابِهَا م‬
.»ٌ‫لَايَحِلُ لآلِمُحَمَّدٍ مِنْهَا شَيْء‬، ‫زْمَةمًِنْعَزَمَاترَِبِّنَا‬، َ‫آخِذُوهَاوَشَطْرَ مَالِهِ ع‬
ِ‫َعَلَّقاَلشَّافِعِيّاُلْقَوْلَبِه‬،‫َصَحَّحَهاُلْحَاكِمُ و‬،‫َالنَّسَائِيُّو‬،
‫َأَبُودَاوُدَ و‬، ‫رَوَاهُأَحْمَدُ و‬
‫عَلَثىُبوته‬
‫يتلايتلا‬

628. Bahz bin Hakâm narrated on the authority ofhis father,

who reported on the authority of his grandfather (RAA) that the
Messenger ofAllah said, "For every forty camels, one 'bint
labûn' (a young female camel which is two years old and already
starting the third year), is due as Zakâh. No camel is to be
separated from the rest of the camels (i.e. the jointly owned
live stock as mentioned above). Whoever gives it willingly, see-
kinghis reward from Allâh, will be rewarded. (However) if
someone refrains from paying it, it will be taken from him

191- The point here is that the Zakâh collector goes to the payer in his dwel-
ling to make it easier for him, or as some scholars said, that this is not
to make the people bring their animals a long way from their water
troughs or dwellings.
218
(by force) along with part of his property (as punishment), for
it is a right of Allâh. None of it is lawful for the family of
Muhammad ." Relatedby Ahmad, An-Nasâ'i, Abu Dawûd and
Al-Hakim rendered it Sahih .

ِ‫ قَالَرَسُولُاللهِ صَلَّىاللهُ عَلَيْه‬:َ‫قَال‬- ُ‫رَضِيَالل عهَُنْه‬- ٍّ‫وَعَنْعَلِي‬ - ٦٢٩

ٌ‫َفِيهَا خَمْسَة‬- ‫وَحَالعََلَيْهَاالْحَوْلُ ف‬-ْ‫«ذَا كَانَتْلَكَمَاتَنَادِرْهُم‬

ِ‫إ‬:َ‫وَسَلَّم‬
،ُ‫َحَالعََلَيْهَ الْحَوْل‬،
‫َلَيْسعََلَيْكشَيْءٌ حَتَّىيَكُونَلَكعََشْرُو دنَِينَارًا و‬،‫دَرَاهِمَو‬
ِ‫َلَيْسفَِيمَالٍ زَكَاةًحَتَّى يَحُولَعَلَيْه‬،‫َمَازَادفََبِحِسَابذَِلِكَو‬،‫فَفِيهَا نِصْفدُِينَارٍف‬
ِ‫َقَدِاخْتُلِفَِريَفْعِه‬،‫َهُوَحَسَنٌ و‬،‫َوَاهُأَبُو دَاوُدَ و‬.‫الْحَوْلُ» ر‬
629. 'Alî (RAA) narrated that the Messenger ofAllah said,
"When you possess two hundred Dirhams at the end of the
year (if you still have all ofthem), five Dirhams are levied on
them as Zakâh. There is nothing upon you (to be paid) in
gold, until it reaches (the value of) twenty Dînârs. When you
possess twenty Dînârs, at the end of the year, then there is
half a Dînâr levied on it (as Zakâh). Any additional amount
will be calculated in the same manner. No Zakâh is to be
paidonmonetary holdings, until they have been owned for
one year. Related by Abû Dawûd, who rendered it Hasan.

‫ م‬:-‫رَضِايلَلَّهعَُنْهُمَا‬- َ‫لتَّرْمِذِيعَنِابْنِعُمَر‬-
‫َلَا‬،‫«َناسِْتَفَادَمَالاًف‬ ‫وَا‬٦٣٠
ُ‫َالرَّاحِوحَُقَفَه‬.‫»و‬
ُ‫زَكَاةَعَلَيْهِ حَتَّى يَحُولعََلَيْهاِلْحَوْل‬
630. Ibn Umar (RAA) narrated, 'Whoever earns any money,
he isnot liable to pay Zakâh, until the period of a year has passed
(while still possessing the same amount of money).' Related byAt-
Tirmidhî.

٦٣١
.»ٌ‫ل«َيْسفَِايلْبَقَرِ الْعَوَامِلِصَدَقَة‬:
َ‫قَال‬-ُ‫رَضِيَاللَّعهَُنْه‬-ِّ‫وَعَنْعَلِي‬ -

‫َالرَّاحِحُوَقْفُأهَُيْضًا‬،‫الدَّارَقُطْنِيُّو‬،َ‫رَوَاهأَُبُودَاوُدَ و‬
631. 'Ali (RAA) narrated that, "There is no Zakâh to be paid
onworking cattle.' Related by Abu Dawûd and Ad-Dâraqutnî .

219
ُ‫رَضِ ايلَلَّه‬- ‫وَعَنْعَمْرِوبْنِشُعَيْبٍعَأنَْبِيهِعَنْجَدِّهِعَبْداِللَّهبِْنِعَمْرِو‬- ٦٣٢
ْ‫َلْيَتَّحِر‬،‫م«َنْوَلِييَتَِيمًا لَهُمَالٌف‬:َ‫َنْ رَسُوالَللهِصَلَّاىللهُعَلَيْهوَِسَلَّمقََال‬-‫عَنْهُمَا أ‬
،ٌ‫ِسْنَادُهضَُعِيف‬، ‫الدَّارقَُطْنِيوَُّإ‬،َُ‫اهُ التَّرْمنِيّو‬.
َ‫لَهوَُلاَ يَتْرُكُهحَُتَّىتَأْكُلُهاُلصَّدَقَةُ»رَو‬
.ُّ‫وَلَهُشَاهِدٌ مُرْسَلٌعِنْداَلشَّافِعِي‬
632. 'Amro bin Shu'aib narrated on the authority of his father
who reported on the authority ofhis grand father, on the authority
of'Abdullah bin Amro (RAA) that the Messenger ofAllah said,
"One who becomes the guardian of an orphan, who owns
property, must trade on his behalf and not leave it (saved
and unused) until it is all eaten up by Zakâh (which is paid
yearly)." Related by At-Tirmidhî and Ad-Dâraqutnî with a weak
chain of narrators.

‫َانَرَسُوالُللَّهصَِلّاَلىلّعََهلَُيوَْهسَِلَّإمَِذَا‬:
‫َعَنعَْبْدِاللهبِْنأَِبِيأَوْفَىقَالَ ك‬-
‫ و‬٦٣٣
.ِ‫مُتَّفَقعٌَلَيْه‬.»
ْ‫«لَّهُمَّصَلّعَِلَيْهِم‬
‫ ال‬:
َ‫أَتَاهقَُوْمٌ بِصَدَقَتهِمْقَال‬
633. 'Abdullah bin Abî Aufâ (RAA) narrated, 'Whenever a per-
son came to the Messenger of Allah with their Zakâh, he would
say,"O Allah! Send your blessings upon them." Agreed upon .

ُ‫«نَّالْعَبَّاسسَأَاللنََّبِيَّصَلَّالىلَّه‬
َ‫ أ‬:- ُ‫رَضِياَللهعَُنْه‬-ٍّ‫َعَنْعَلِي‬-
‫ و‬٦٣٤
ُ‫ رَوَاه‬. »
َ‫فَرَخَّلصََهُفِي ذَلِك‬، ُّ‫عَلَيْهِوَسَلَّمَفِيتَعْجِيلصَِدَقَتِهقَِبْلأََنْ تَحِل‬
ُ‫لْحَاكِم‬،
‫التَّرْمِذِيوَُّا‬
634. Alî (RAA) narrated that al- 'Abbas (RAA) asked the Mes-
senger of Allah to allow him to pay his Zakâh before its due
date, and he gave him permission to do so.' Related by At-Tirmidhi
and Al-Hakim.

َ‫ل«َيْسفَِيمَا دُون‬:
َ‫وَعَنْجَابِرٍعَنْ رَسُولاِللهصَِلّاَلىلهُعَلَيْهوَِسَلَّمَقَال‬ - ٦٣٥

ٌ‫َيْسفَِيمَا دُونَ خَمْسٍذَوْدٍ مِنَالإِبِلِصَدَقَة‬،

‫خمْأَسوَِاقٍ مِناَلْوَرَقِصَدَقَةوٌَل‬
.ٌ‫رَوَاهُمُسْلِم‬.»ٌ‫وَلَيْفسَِيمَا هُونَخَمْسَةأَِوْسُقٍمِنَالتَّمْرصَِدَقَة‬
635. Jabir (RAA) narrated that the Messenger of Allah 獎
220
 said, "There is no Zakâh to be paid on less than five ounces
of silver, less than five camels or less than five Awsuq192 of
dates." Related by Muslim.

ِ‫ل«َيْ فسَِيمَا دُونَخَمْسَة‬:-ُ‫رَضِايلَلهُعَنْه‬- ٍ‫َلَهمُِنْحَدِيثأَبِيسَعِيد‬-

‫ و‬٦٣٦
ِ‫ مُتَّفَقٌعَلَيْه‬، ٍ‫وَأَصْلُحَدِيثِأَبِي سَعِيد‬. »ٌ‫أَوْسُقٍ مِنْتَمْرٍوَلَا حَبُّصَدَقَة‬
636. Abu Sa'îd Al-Khudrî (RAA) narrated that the Messenger
of Allah said, "There is no Zakâh to be paid on any amo-
unt ofdates or grain less than five Awsuq." Agreed upon.

٦٣٧
ُ‫ عَنِالنَّبِيِّ صَلَّى الله‬- ‫رَضِيَاللهُعَنْهُمَا‬- ِ‫وَعَنْسَالِمِبْنِعَبْداِللَّهعَِأَنبِْيه‬ -

َ‫َفِيمَا سُقِي‬،‫ فِيمَا سَقَتالسَّمَاءوَِالْعُيُونُأَوْكَانَعَثَرِيّاًالْعُشْرُو‬:َ‫عَلَيْهوَِسَلَّمَقَال‬

‫فِيمَا‬،
َ‫«ذَاكَابَنعَْلًاالْعُشْرُ و‬
ِ‫إ‬:َ‫لأَبِيدَاوُد‬،
َ‫وَاهُالْبُخَارِيُّو‬.
َ‫بِالنَّصْحِنِصْفُالْعُشْرِ» ر‬
. »ِ‫سقيبالسَّوَانِأيَوالنَّضْحِنِص اْلفْعُُشْر‬
637. Sâlim bin 'Abdullah narrated on the authority of his
father (RAA) that the Messenger of Allah said, "A tithe is due
as Zakâh, on every plant wateredby heaven (rain water),
springs, or underground water (i.e. watered without effort).
While half a tithe is paid on what is watered by irrigation
(i.e. machines are used)." Related by Al-Bukhârî. Abu Dawûd ad-
ded in his narration, "When it is watered by underground
water(close to the surface and keeping the land wet), a tithe is
paid,but half a tithe is paid when the land is watered by
wheels or animals."

‫أَنّاَلنَّبِيَّصَلَّى‬- ‫رَضِيالَلَّعهَُنْهُمَا‬- َ‫وَعَنأَْبِي مُوسَى الأَشْعَرِيّوَِمَعَاد‬-۲۳۸

:ُ‫«اتََأْخُذَافِيالصَّدَقإَةِِلَّامِنْهَذِهِالأَصْنَافاِلأَرْبَعَة‬‫ل‬:‫اللهعَُلَيْهوَِسَلَّمَ قَالَلَهُمَا‬
ُ‫َالْحَاكِم‬،
ُ‫وَاهاُلطَّبَرَانِيّو‬.
َ‫َالتَّمْرِ» ر‬،
‫لرَّبِيبِ و‬،
‫الْحِنْطَةوَِا‬،
َ‫الشَّعِيرِ و‬
638. Abû Mûsâ Al-Ash'arî and Mu'adh (RAA) narrated that

192- Awasaq is equivalent to sixty sa'as (a cubic measure ofvarying magni-

tude).FiveAwsuq is equivalent to 50 Egyptian kaylah (one Kaylah is a
drymeasure for grain, 50 Kaylah is equivalent to 653 gm ofwheat.
221
theMessenger ofAllah said to them,"Do not take any Zakâh
except on these four crops: barley, wheat, raisins and da-
tes." Related by At-Tabarânî and Al-Hâkim .

ُ‫الْبَطِيح‬،َ‫ فَ«أَمَّاالْقِتَاءُ و‬:

َ‫قَال‬- ُ‫ رَضِيَاللَّهُعَنْه‬- َ‫عَنمُْعَاد‬، ‫وَلِلدَّارقَُطْنِي‬ - ٦٣٩

.»َ‫قَدْعَفَاعَنْهُرَسُولاُللهِصَلَّالىلَّعهَُلَيْوهَِسَلَّم‬،
َ‫وَالرُّمَانوَُالْقَصَبُف‬
ٌ.‫وَإِسْنَادُهُضَعِيف‬
639. Imâm Ad-Dâraqutnî related on the authority of Mu'adh
(RAA), 'As for cucumbers, watermelons, pomegranates, and sugar-
cane, theMessenger of Allah has exempted them from Zakah.'
It is transmitted with a weak chain ofnarrators.

‫َمَرَنَا رَسُواللُلَّهصَِلَّى‬:
‫قَالَأ‬-ُ‫رَضِياَللَّعهَُنْه‬-َ‫وَعَنْسَهْلبِْنأَِبِيحَثْمَة‬ - ٦٤٠

‫َإِنلَْمتَْدَعُوالثَّلُفثَدَعُوا‬،
‫«ذَاخَرَصْتُمْفَخُذُواوَدَعُوا الثلث ف‬
ِ‫إ‬:َ‫اللهعَُلَيْهوَِسَلَّم‬
ُ‫الْحَاكِم‬،
ََ‫َصَحَّحَهُابْنُحِبَّانو‬،
‫رَوَاهُالْخَمْسإَةُِلَّاابْنمَُاجَهْو‬.»‫الربع‬
640. Sahl bin Abi Hathmah (RAA) narrated, 'We were com-
manded by the Messenger of Allah, 'Whenever you assess the
amount of something, estimate the [Zakâh] and ignore one-
third. If you do not, then leave(at least) one fourth. " Related
by the five Imâms, except for Ibn Majah .

ُ‫ «أَمَرَرَسُولُاللَّهِصَلَّاىلله‬:َ‫قَال‬-ُ‫َضِياَللَّعهَُنْه‬-
‫وَعَنْعَتَاببِْأنَِسِيدٍ ر‬ -
٦٤١

.»‫تُؤْخَ زذَكَاتُهزَُبِيبًا‬،
َ‫َنْيُخْرَالصَْعِنَبكَُمَايُحْرَاصلُنَّخْلُو‬: ‫عَلَيْهوَِسَلَّمَ أ‬
.ِ‫َفِيهاِنْقَطَاع‬،
ُ‫رَوَاهُالْخَمْسَةو‬
641. Attâb bin Usaid (RAA) narrated that the Messenger of
Allâh commanded us, "Grapevines are to be estimated exa-
ctly as palm trees, and its Zakâh is taken in raisins." 193 Rel-
atedby the five Imâms .

193- The point in ignoring a third or a fourth of the produce is a reprieve for
property owners since they, their guests, and their neighbors need to eat
from it. Also, the produce is exposed to birds feeding, passers-by taking
some, and being blown away by the wind. An estimation of the total
222
ْ‫أَن‬:- ‫رَضِياَللَّهعَُنْهُمَا‬- ِ‫ وَعَنْعَمْرِوبْنِشُعَيْبٍعَنأَْبِيهِعَنْجَدِّه‬٦٤٢
ْ‫وَفِييَدِابْتِهَا مَسَكَتَانِ مِن‬، ‫َمَعَهَاابْنَةٌلَهَا‬،
‫امْرَأَةٌأَن اتلِنَّبِيَّصَلَّاىللهُعَلَيْهوَِسَلَّمَ و‬
ِ‫«أَيَسُرُّكِ أَنْ يُسَوِّرَك‬:َ‫قَال‬،‫لَا‬:ْ‫أَتَعْطِينَزَكَاةَهَذَا؟ قَالَت‬:‫َقَالَهَا‬، ‫ذَهَبٍ ف‬
،ٌّ‫َإِسْنَادُهُقَوِي‬،
‫وَاهُالثَّلَاثَةُ و‬،َ‫اللهُبِهِمَايَوْمَ الْقِيَامَةِسِوَارَيْنِمِنْ نَارٍ ؟ »فَأَلْقَتْهُمَا ر‬
َ‫وَصَحَّحَهُالْحَاكِمُمِنْ حَدِيثِعَائِشَة‬
642. 'Amro bin Shu'aib narrated on the authority ofhis fath-
er, who reported on the authority of his grand father (RAA) that a
woman came to the Messenger of Allah accompanied by her
daughter, who wore two heavy gold bangles. He said to her, "Do
you pay Zakâh on them?" She said, 'No.' He then said, "Are
you pleased that Allâh may put two bangles of fire onyour
wrist on the Day of Judgment?" She then threw them away.
Relatedby the three Imâms with a strong chain of narrators.

ْ‫َنَّهَا كَانَتَْلْبَأسَُوْضَاحًامِن‬-‫رَضِياَللهُ عَنْهَا أ‬-َ‫َعَنأُْمِّ سَلَمَة‬-

‫ و‬٦٤٣
.»ٍ‫«ذَاأَدَّيْتزَِكَاتَهفَُلَيْ بسِكََيْر‬
ِ‫إ‬:
َ‫كْثَرُ هُوَ؟قَال‬،
َ‫َارَسُولَاللَّهِ أ‬:
‫ذَه فََبقَالَتْي‬
ُ‫وَصَحَّحَهاُلْحَاكِم‬،ُّ‫َالدَّاقرَُطْنِي‬،‫رَوَاهأَُبُو دَاوُدَو‬
643. Umm Salamah (RAA) narrated that she was wearing
golden ornaments and asked the Messenger ofAllah , 'Is it cons-
idered as a treasure?" He said, "If you pay the due Zakâh, then
it is not considered as a treasure." Related by Abu Dawûd and
Ad-Dâraqutni.

‫«كَانَرَسُولُ اللهِ صَلَّى‬:َ‫قَال‬- ُ‫رَضِيَاللَّهُعَنْه‬-ٍ‫وَعَنْسَمُرَةَبْنِجُنْدَب‬ ٦٤٤

،َ‫رَوَاهُأَبُودَاوُد‬.»ِ‫اللهُعَلَيْهوَِسَلَّميَأْمُرُنَاأَنْتُخْرِاجلَصَّدَقَةمَِنَالَّذِينُعِدُّهلُِلْبَيْع‬
1

‫وَإِسْنَادُهُلَين‬
644. Samurah bin Jundub (RAA) narrated that the Messen-
ger ofAllah , used to command us to pay Zakâh from (the goods)
we had prepared for sale. Related by Abu Dawûd with a weak
chain of narrators.

amount of Zakâh on all the produce without excluding a third or a

fourth ofit, would affect the interests of the owners .
223
َ‫أَنْ رَسُولاَللَّهصَِلّاَللىَّهعَُلَيْوهَِسَلَّم‬- ُ‫رَضِياَللهُعَنْه‬- َ‫وَعَنْأَبِي هُرَيْرَة‬- ٦٤٥
.
ِ‫ مُتَّفَقعٌَلَيْه‬،ُ»
‫ وَفاِلريِّكَاراِلْخُمُس‬:
َ‫قَال‬
645. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "One fifth is compulsory to be paid (as Zakâh)
onburied treasure." Agreed upon .

َ‫َنَّرَسُول‬-‫رَضِ ايلَلَّهعَُنْهُمَا أ‬- ِ‫َعَنعَْمْرِو بْنِشُعَيْبِ عَنأَْبِيهِعَنْجَدِّه‬-

‫ و‬٦٤٦
‫ إ«ِنْ وَجَدْتَهُفِي‬:- ٍ‫فِكيَيْرٍوَجَدَهُرَجُلٌفِي حَرِبَة‬-َ‫اللهصَِلَّاىللهعَُلَيْوهَِسَلَّمقََال‬
.ِ»
‫َإِنْوَجَدْتَهفُِيقَرْيَةغٍَيْرِ مَسْكُونَةفٍَفِيوهَِفِيالرِّكَارِالْخُمُس‬،
‫قَرْيَةٍ مَسْكُونَةٍفَعَرِّفْهُ و‬
. ٍ‫أَخْرَجَهاُبْنمَُاجَهُبِإِسْنَادِ حَسَن‬
646. 'Amro bin Shu'aib narrated on the authority ofhis fath-
er, who reported on the authority of his grand father (RAA) that
the Messenger of Allah was asked about a treasure that was
found by a man in some ruined land, and he said to him, "If you
found it in an inhabited village, then you must advertise its
having been found. However, if he found it in an uninhabi-
ted village, then on it and the rest of the discovered trea-
sureone fifth is payable as Zakâh. "Related by Ibn Majah with
a reliable chain of narrators.

ُ‫«نَّرَسُولاَللَّهصَِلّالَلىَّه‬
َ‫ أ‬:- ُ‫رَضِايلَلهعَُنْه‬-‫َعَنبْلالبنالحارث‬- ‫ و‬٦٤٧
. َ‫ رَوَاهُأَبُودَاوُد‬.»َ‫عَلَيْهِوَسَلَّمأََخَذَمِنَالْمَعَادِناِلْقَبَلِيَّةاِلصَّدَقَة‬
647. Bilal bin Al-Harith (RAA) narrated that the Messenger
of Allah took Zakâh from the mines of Qabâliyah, 194

194- Qabâl is a location on the shores of the Red Sea, five days traveling from
Madinah.
224
 ِ‫بَابُصَدَقَةاِلْفِطْر‬
Chapter II: Sadaqatul Fitr (Zakah paid at
the end ofRamadân)

ُ‫«َرَضرََسُواللُلَّصهَِلّاَللىَّه‬َ‫قَال‬- ‫رَضِايَللَّعهَُنْهُمَا‬-َ‫َناِبْنِعُمَر‬-
‫ف‬: ‫ ع‬٦٤٨
‫عَلَيْهِوَسَلَّمَزَكَاةاَلْفِطْرِصَاعًامِنْتَمْرٍأَوْصَاعًامِنْشَعِيرٍ ع‬
،ِّ‫َلالَْىعَبْودَِالْحُر‬:
‫وَالذَّكَرِ و‬
َ‫وَأَمَرَبِهَاأَنْتُؤَدَّقىَبْل‬،َ‫مِنَالْمُسْلِمِين‬،ِ‫لْكَبِير‬،‫الصَّغِيروَِا‬،َ‫َالأُنثَىو‬،
ِ‫مُتَّفَقعٌَلَيْه‬.»ِ‫خُرُوجِالنَّاسإِِلَاىلصَّلَاة‬
648. Ibn 'Umar (RAA) narrated, "The Messenger of Allah
enjoined the payment of one sê'195 of dates or one sa of barley as
Zakât-ul-fitr on every Muslim, slave or free, male or female, young
orold, andhe ordered that it be paid before the people went out to
offer the Id prayer.' Agreed upon.

‫ أ«َغْنُوهُمْ عَناِلطَّوَافَفِي‬:‫لدَّارقَُطْنِبيِإِسْنَادِ ضَعِيف‬،

‫ولابْنِعَدِيوَا‬ ٦٤٩

.»ِ‫هَذَا الْيَوْم‬
649. Ibn 'Adî and Ad-Dâraqutnî also related on the authority
of Ibn Umar but with aweak chain of narrators, "Save them (i.e.
thepoor) wondering around (in the markets and the streets asking
for food) on that day. "

‫ كُنَّانُعْطِيهَافِيزَمَن‬:
َ‫قَال‬-ُ‫رَضِياَللَّعهَُنْه‬-ِّ‫َعَنْأَبِيسَعِيدِالْخُدْرِي‬-
‫ و‬٦٥٠
،ٍ‫وْصَاعًامِنْشَعِير‬،
َ‫َوْصَاعًامِنْتَمْرٍأ‬،‫النَّبِيِّ صَلّاَلىلهُعَلَيْوهَِسَلَّمَصَاعًامِنْطَعَامٍأ‬
َ‫َال‬.‫أ«َوْصَاعًامِنأَْقط» ق‬:‫َفِيرِوَايَة‬.‫ُتَّفَقٌعَلَيْهِو‬.‫أَوْصَاعًامنزبيب»م‬
‫أَمَّأاَنَافَلَأاَرَالُ أُخْرِجُهُكَمَاكُنتُأَخْرِجُهُفِي زَمَنِ رَسُولاِللَّهصَِلَّى‬:ِ‫أبو سَعِيد‬
.»‫ل«َا أَخْرِأجَُبَدإًِالَّاصَاعًا‬:َ‫لأَبِيدَاوُد‬.
َ‫ و‬.
» َ‫اللهُعَلَيْهِوَسَلَّم‬
650. Abu Sa´îd Al-Khudrî (RAA) narrated, "We used to offer
it (Zakat-ul-fitr) during the lifetime of the Prophet as one sa of

195- One S = approximately 3 kilograms.

225

)‫(بلوغ المرام‬
 ‫ملا‬

food or one sa of dates , or one så of barley or one sâ´ of raisins ."

Agreed upon.
In another narration, "or one sa of dried cottage cheese." Abû
Sa'îd then added, "As for myself, I would continue to give it as I
used to give during the time of the Prophet .”196
Abû Dawûd also transmitted on the authority of Abu Said, "I
would never give but a sâ΄."

٦٥١
ُ‫ف«َرَضرََسُولاُللَّهصَِلّاَلىله‬:َ‫َال‬-
‫رَضِيالَلَّهُعَنْهُمَا ق‬-ٍ‫وَعَانبِْنعَِبَّاس‬
ِ‫َطُعْمَةً لِلْمَسَاكِين‬،‫َالرَّفَثِو‬،‫طُهْرَةلًِلصَّائِمِمِناَللَّغْوِ و‬،ِ‫عَلَيوَْهِسَلَّمزََكَاةَالْفِطْر‬
َ‫َمَنأَْدَّاهَابَعْداَلصَّلَاةفََهِيَصَدَقَةٌمِن‬،
‫فَمَنأَْدَّاهَقاَبْاللَصَّلاةَفَهِيَ زَكَاةً مَقْبُولَةٌ و‬
L

ُ‫وَصَحَّحَهُ الْحَاكِم‬،ْ‫وَابْنُ مَاجَه‬،َ‫َوَاهُأَبُو دَاوُد‬.

‫»ِ ر‬
‫الصَّدَقَات‬
651. Ibn '
Abbâs (RAA) narrated, The Messenger of Allah
enjoined Zakât- ul-fitr on the one who fasts (i.e. fasted during the
month ofRamadân) to purify him from any indecent act or speech
and for the purpose of providing food for the needy. It is accepted
as Zakâh for the person who pays it before the Id prayer and it is
Sadaqah (i.e. voluntary charity) for the person who pays it after
the Id prayer.' Related by Abu Dawûd and Ibn Majah and Al-
Hâkim graded it as Sahîh..

ِ‫بَابُ صَدَقَةِالتَّطَوُّع‬
Chapter III: Sadaqat at-Tatawu'or
Voluntary Charity

َ‫عَناِلنَّبِيِّصَلّ اَلىلَّعَهلَُيْهوَِسَلَّم‬-ُ‫رَضِيالَلَّهُعَنْه‬-َ‫عَنْأَبي هُرَيْرَة‬- ٦٥٢

:ِ‫وَفِيه‬-َ‫َذَكَرَالْحَدِيث‬-‫« سَبْعَةٌيُظِلُّهُامُللَّهفُِيظِلِهيَِوْمَلَاظِلإَِّلاظِلُّهُ»ف‬:َ‫قَال‬
196- The rest of this narration goes, "continued to do so until Mu'awiyah
came to us to perform pilgrimage; hajj or' umrah. He then addressed the
people from the pulpit and said to them: " I see that two mudds ofwheat
from Syria equals one så ofdates. The people accepted that." Abu Sa'id
then contended, "As for myself... "Two mudds are equivalent to half a
sử , that is why Abû Sa'îd insisted on giving one full så as he used to do
during the lifetime of the Prophet
226
 ِ‫مُتَّفَقٌعَلَيْه‬.»ُ‫و«َرَجُلٌتَصَدَّقبَِصَدَقَةفٍَأَخْفَاهَا حَتَّىلاتَعْلَمَشِمَالُهمَُاتُنْفِيقَُمِينُه‬
652. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "Seven people will be shaded by Allâh under
His shade on the day when there will be no shade except
His...." He mentioned the rest of the hadith, which says, "and a
manwho gives charity so secretly that his left hand does
not know what his right hand has given." (i.e. nobody knows
how much he has given in charity). Agreed upon.

‫سَمِعْتُرَسُولاَللَّصهََلَّى‬:
َ‫قَال‬-ُ‫رَضِياَللَّعهَُنْه‬- ٍ‫وَعَنْعُقْبَةَبْنِعَامِر‬ - ٦٥٣

.»ِ‫«لاّمُْرِيءٍفِيظِلِّصَدَقَتِهِ حَتَّى يُفْصَلَبَيْنَ النَّاس‬

ُ‫ك‬:ُ‫اللهُعَلَيْهِوَسَلَّمَيَقُول‬
.ُ‫َالْحَاكِم‬،
‫رَوَاهاُبْنُحِبَّانَو‬
653. 'Uqbah Ibn 'Amir (RAA) narrated,'I heard the Messenger
of Allah say, "Everybody will be shaded by his Sadaqah
(on the Day of Judgment) until it has beenjudged between
the people." Related by Ibn Hibbân and Al-Hakim.

ِ‫ عَناِلنَّبِيِّ صَلَّى اللهُعَلَيْه‬- ُ‫رَضِيَاللهُ عَنْه‬-ِّ‫وَعَنأَْبِيسَعِيدِ الْخُدْرِي‬ -

٦٥٤

،ِ‫«َيُّمَامُسْلِمٍ كَسَا مُسْلِمًثاَوْبًاعَلَعىُرْيِ كَسَاهاُللَّمهُِنْ خُضْرِ الْجَنَّة‬

‫ أ‬:َ‫وَسَلَّمَقَال‬
‫َأَيُّمَا مُسْلِمٍ سَقَى‬،‫وَأَيُّمَا مُسْلِمٍ أَطْعَمَ مُسْلِمًا عَلَىجُوعِأَطْعَمَهاُللهُمِنْثَمَارِ الْجَنَّةِو‬
.ٌ‫وَفِإيِسْنَادِهِلِين‬، َ‫ رَوَاهُأَبُو دَاوُد‬.»ِ‫مُسْلِمًا عَلَظىَمَا سَقَاهُاللهُمِناَلرَّحِيقاِلْمَحْتُوم‬
‫محرلاهللا‬

654. Abû Sa'îd Al-Khudrî (RAA) narrated that the Prophet

said, "Any Muslim who clothes another Muslim who is
naked, Allâh will clothe him from the green garments of
Paradise.Any Muslim who feeds a Muslim who is hungry,
Allâh will feed him from the fruit of Paradise, and anyMu-
slimwho gives drink to a Muslim who is thirsty, Allâh will
give him a drink from the Sealed Nectar."197 Related by Abû
Dawûdwith a weak chain of narrators.

197- This is the pure and clear white wine, which the believers willdrink in
Paradise, but it will not make them intoxicated as the wine of this worl-
dly life. It is kept in sealed containers that will only be undone by their
owners .

227
 ٦٥٥
َ‫عَنِالنَّبِيِّصَلَّاىللَّهُعَلَيْهوَِسَلَّم‬-ُ‫رَضِ ايلَلَّهُعَنْه‬- ٍ‫وَعَنْحَكِيمٍبْنِحِزَام‬ -

َ‫َخَيْرُ الصَّدَقَةِمَا كَان‬،‫َابْدَأَبِمَنْتَعُولُ و‬،

‫الْيَداُلْعُلْيَخاَيْرٌ مِنَالْيَدِالسُّفْلِي و‬:
َ‫قَال‬
،ِ‫تَّفَقٌعَلَيْه‬.ُ‫مَنيَْسْتَغْنِ يُغْناِهلِلَّهُ» م‬،
َ‫َمَنْيَسْتَعْفِ يفُْعِفُاهلُلَّهُ و‬،
‫عَنْظَهْرِعَنِّىو‬
L

ِّ‫وَاللَّفْظلُِلْبُخَارِي‬
655. Hakîm bin Hizâm (RAA) narrated that the Messenger of
Allah said, "The upper hand is better than the lower hand
(i.e. he who gives in charity is better than he who takes it).
One should begin by giving to his dependents. And the best
Sadaqah (charity) is that, which is given by a wealthy per-
son(from the money which is left over after his expenses).
And whoever abstains from asking others for some finan-
cial help,Allâh will provide for him and save him from ask-
ing others; Allâh will make him self-sufficient." Agreed upon
and this version is of al -Bukhârî .

ِ‫أَيُّ الصَّدَقَة‬،ِ‫قِيلََا رَسُولاَللَّه‬:

َ‫َال‬-
‫َضِياَللَّعهَُنْهُ ق‬-
‫وَعَنْأَبِيهُرَيْرَةَ ر‬ -
٦٥٦

َ‫َأَبُو دَاوُد‬،‫ أَخْرَجَهأَُحْمَدُو‬. »ُ‫َابْدَأَبِمَنْتَعُول‬،

‫«جُهْداُلْمُقلّ و‬:
َ‫أَفْضَلُ؟ قَال‬
+

ُ‫الْحَاكِم‬،
َ‫َابْنحَُبَّانَو‬،
‫وَصَحْحَهُابْنُ حُزَيْمَةَو‬
656. Abu Hurairah (RAA) narrated that the Messenger of
Allah was asked, 'Which kind of Sadaqah is better? He replied,
"That which is given by one who does not have much pro-
perty. Andbegin by giving to your dependents." Relatedby
Ahmad, and Abû Dawûd. Ibn Khuzaimah, Ibn Hibbân and Al-Ha-
kim graded it as Sahîh.

:َ‫َالرَسُولُاللهصَِلَّاىللهعَُلَيْوهَِسَلَّم‬:
‫قَالَق‬- ُ‫رَضِايلَلَّعَهنُْه‬- ُ‫وَعَنْه‬ - ٦٥٧

‫ت«َصَدَّقَبِهعَِلَى‬:
َ‫ِنْدِدِيينَارُ ؟قَال‬،‫َارَسُواللَلَّهِ ع‬:‫ت«َصَدَّقُوا»فَقَالرََجُلٌي‬
، ُ‫ِنْدِيآخَر‬: ‫َالَع‬،‫«صَدَّقَبِهِعَلَوىَلَدِكَ ق‬ َ‫ت‬: َ‫َال‬، ‫عِنْدِيآخَرُ ق‬:
َ‫قَال‬،َ‫نَفْسِك‬
‫ ت«َصَدَّقبَِهِعَلَى‬:َ‫َال‬، ‫ِنْدِي آخَرُ ق‬: ‫َالَ ع‬، ‫«صَدَّبقَِهعَِلزََىوْجَتِكَ ق‬
َ‫ت‬: َ‫قَال‬
ُّ‫ وَالنَّسَائِي‬، َ‫«أَنْتَ أَبْصَرُبِهِ» رَوَاهُأَبُو دَاوُد‬:
َ‫قَال‬،ُ‫ِنْدِيآخَر‬:‫َالَع‬،‫حَادِمِكَ ق‬
ُ‫الْحَاكِم‬،
َ‫وَصَحْحَهاُبْنُحِبَّانَو‬
228
 657. Abu Hurairah (RAA) narrated that the Messenger ofAl-
lah said, "Give Sadaqah." A man then said, 'Allâh's Messen-
ger, I have a Dînâr.' He then said to him, "Give it to yourself as
Sadaqah." The man again said, 'I have another one.' The Messe-
nger of Allah said, "Give it to your children as Sadaqah."
He said, 'I have another one.' He said, "Give it to your wife as
Sadaqah." The man again said, 'I have another one.' The Messe-
nger of Allah said, "Give it to your servant as Sadaqah."
He said, 'I have another one.' The Messenger of Allah said,
"You know better to whom you should give it." Relatedby
Abu Dawûd and An-Nasâ´î. Ibn Hibbân and Al-Hakim regarded it
as Sahih.

٦٥٨
ِ‫قَا اللنََّبِيُّ صَلَّاىللهُعَلَيْه‬:ْ‫قَالَت‬- ‫رَضِياَللهعَُنْهَا‬-َ‫وَعَنْعَائِشَة‬ -

‫ كَانَ لَهَا أَجْرُهَا بِمَا‬، ٍ‫غَيْرَ مُفْسِدَة‬،‫«ذَاأَنْفَقَتاِلْمَرْأَةُمِنْطَعَامبَِيْتِهَا‬

ِ:
‫وَسَلَّمَ إ‬
ْ‫لَايَنْقُبصَُعْضُهُمْ مِن‬،َ‫الْخَازِنِمِثْلُذَلِك‬،
َ‫أَنْفَقَتْوَلِزَوْجِهَا أَجْرُهُ بِمَا اكْتَسَبَ و‬
ِ‫ مُتَّفَقٌعَلَيْه‬. »‫أَجْرِبَعْضشٍَيْئًا‬
658. 'A'ishah (RAA) narrated that the Messenger of Allah
said, "When a woman gives some of the foodstuff (which she
has in her house) in charity without being extravagant
(withoutbeing wasteful), she will receive the reward for what
she has spent, and her husband will receive the reward
because ofhis earning, and the keeper (ifany) will be simil-
arly rewarded. The reward of one will not decrease the
reward ofthe others." Agreed upon.

٦٥٩
ُ‫جَاءَزتَْيْنَبُ امْرَأَة‬:
َ‫قَال‬- ُ‫رَضِيَاللَّهُ عَنْه‬-ِّ‫وَعَنأَْبِيسَعِيدٍ الْخُدْرِي‬
‫وَكَانَعِنْدِي‬،ِ‫ِنَّكأََمَرْتاَلْيَوْمَ بِالصَّدَقَة‬، ‫َارَسُولاَللَّهِإ‬:‫فَقَالَتي‬، ٍ‫ابْنِ مَسْعُود‬
ِ‫َزَعَماَبْنمَُسْعُودٍ أَنَّهُوَوَلَدَهُ أَحَقُّمَنْ أَتَصَدَّقُبِه‬،‫َأَرَدْأتَُنأَْتَصَدَّقَبِهِف‬،‫حُلِيٌّلِي ف‬
ِ‫زَوْجُكَوَوَلَدُك‬، ٍ‫صَدَقَابْنُ مَسْعُود‬:َ‫قَالالَنَّبِيُّ صَلّاَلىلهعَُلَيوَْهِسَلَّم‬،
َ‫عَلَيْهِمْ ف‬
.ُّ‫وَااهلُْبُخَارِي‬.
َ‫» ر‬
ْ‫أَحَقُّ مَنْتَصَدَّقْتِبِهعَِلَيْهِم‬
659. Abû Sa'îd (RAA) narrated,'Zainab the wife of Ibn Mas'ûd
came along and said to the Prophet , “O Messenger of Allah!
229
You have commanded us today to give Sadaqah (charity). I have
some jewelry of mine and I wanted to give it as Sadaqah, but Ibn
Mas'ûd claims that he and his children are the most entitled to
my Sadaqah. (deserve it more than anyone else.)' The Messenger
‫طلقه‬
ofAllah said,"Ibn Mas'ûd is right. Your husband and your
children are more deserving." Related by Al-Bukhârî.

٦٦٠
ِ‫قَالرََسُولُاللَّهصَِلَّالىلَّهعَُلَيْه‬:َ‫َال‬-
‫رَضِياَللَّعهَُنْهُمَا ق‬- َ‫وَعَانبِْنِعُمَر‬
ِ‫وَلَيْسفَِي وَجْهِه‬،ِ‫«لايَزَالُ الرَّجيَُلسُْأَلُالنَّاسحَُتَّيىَأْتِيَيَوْمَ الْقِيَامَة‬:َ‫وَسَلَّم‬
.ِ‫مُتَّفَقٌعَلَيْه‬.»ٍ‫مُرْعَةٌلَحْم‬
660. Ibn '
Umar (RAA) narrated that the Messenger of Allah
said, "A man who persists in begging people to give him
charity, will come on the Day of Judgment and there will
not be a piece of flesh on his face."198Agreed upon .

ِ‫َالرََسُولاُللهصَِلّاَللىَّهعَُلَيْه‬: ‫قَالَق‬- ُ‫رَضِايلَلَّهُعَنْه‬-َ‫وَعَنأَْبِيهُرَيْرَة‬- ٦٦١

ْ‫فَلْيَسْتَقِلأَْو‬، ‫فَإِنَّمَا يَسْأَلُ جَمْرًا‬،‫«َنيَْسْأَلِالنَّاأَسمَْوَالَهُمْتَكْثُرًا‬
‫م‬:َ‫وَسَلَّم‬
-

ٌ‫ رَوَاهُ مُسْلِم‬. »‫لِيَسْتَكْثِر‬

661. Abu Hurairah (RAA) narrated that the Messenger of
Allâh said, "He who asks others to give to him in order to
increase his own wealth, is akin to one who asks for live
coals. He who wishes to have more, let him have it and he
who wishes to have less, let him have it." Related by Muslim.

َ‫عَناِلنَّبِيِّصَلّ اَلىلَّعهَُلَيْهوَِسَلَّم‬- ُ‫َضِياَللَّعهَُنْه‬-

‫َعَالنزُِّبَيْرِ بْنِالْعَوَّامِ ر‬-
‫ و‬٦٦٢
،‫َيَبِيعَهَا‬،‫يَأْتِي بِحُرْمَةمِنَالْحَطَبِعَلَظىَهْرِهِف‬،
َ‫«أَنْيَأْخُذَأَحَدُكُمْحَبْلَهُف‬
‫ل‬:َ‫قَال‬
ُّ‫رَوَاهُ الْبُخَارِي‬. »ُ‫خَيْرٌ لَهُمِنأَْنيَْسْأَلاَلنَّأاَسعَْطَوْهُ أَوْ مَنْعُوه‬،ُ‫فَيَكُفَّبِهَا وَجْهَه‬
662. Az-Zubair bin Al-'Awwâm (RAA) narrated that theMes-

198- This hadith means to show the ugliness of begging where there is no real
necessity, which makes the person loose his pride so that he comes on
the Day of Judgment without any flesh on his face. The Qur'ân praised
those whom one thinks they are rich because of their modesty, as they
do not beg people in spite oftheir need. (2:274-275)
230
 senger of Allâh said, "It is better for any of you to take a
rope and cut some wood (from the forest) and carry it over
hisback and sell it, to preserve his dignity (as he is earning
his own living) , rather than ask a person for something and
thatperson may give him or not." Related by Al-Bukhârî .

ُ‫قَالرََسُوالُللَّصهَِلّ اَلىلَّه‬:
َ‫قَال‬-ُ‫رَضِايلَلَّهعَُنْه‬-‫َعَنْسَمُرَةَ بْنِجُنْدَب‬-
‫ و‬٦٦٣
ْ‫َو‬،‫َّأاَنْيَسْأَلَالرَّجُلُسُلْطَانًا أ‬،
‫«لْمَسْأَلَهُكَلٌّيَكُلّبُِهَا الرَّجُلوَُجْهَهُإِل‬
‫ ا‬:َ‫عَلَيْوهَِسَلَّم‬
ُ‫َصَحْحَه‬،‫َوَاهاُلتَّرْمِذِيُّو‬.‫فِأيَمْرِلابُدَّ مِنْهُ»ر‬
663. Samurah bin Jundub (RAA) narrated that the Messen-
ger of Allah said, "Begging is like a scratch with which a
man scratches his face; unless one is asking the ruler or in
the case of dire necessity." Related by at-Tirmidhî, who regar-
ded it as Sahih.

ِ‫بَابُقَسْمِالصَّدَقَات‬
Chapter IV: Division of Zakâh (Zakâh recipients)

‫قَالرََسُولُاللَّهصَِلَّى‬:
َ‫قَال‬-ُ‫َضِياَللهُعَنْه‬-
‫عَنْأَبِيسَعِيدٍالْخُدْرِيِّ ر‬ - ٦٦٤

ٍ‫َوْ رَجُل‬،‫عَامِلٍعَلَيْهَا أ‬:

ِ‫«ا تَحِلُّالصَّدَقَلِةغَُنِيإِللاِخَمْسَةِل‬
‫ل‬:َ‫اللهُعَلَيْوَهسَِلَّم‬
، ‫َوْمِسْكِينتٍُصدِّقعََلَيْهِمِنْهَا‬،‫وْغَارٍ فِسيَبِيلِاللَّهِأ‬، َ‫َوْ غَارِمٍأ‬،‫اشْتَرَاهَا بِمَالِهِأ‬
،ُ‫َصَحَّحَاهلُْحَاكِم‬، ‫َابْنُمَاجَهْو‬،‫أَبُدوَاوُدَو‬، َ‫َاهُأَحْمَدُ و‬.
‫»ي رَو‬ِ‫فَأَهْدَىمِنْهَالِغَن‬
.‫وَأَعِلّبَِالإِرْسَال‬
664. Abu Sa´îd Al-Khudrî narrated that the Messenger of
Allah said, "Zakâh is not allowed for the well-off person
except for one of the following five: an administrator of
Zakâh, a man who buys Zakâh holdings with his money, a
personwho is in debt, a fighter in the cause of Allâh, or a
rich person who is given a present by a needy (miskin)
personwhich the latter had been given as Zakâh." Related
by Ahmad, Abu Dawûd, Ibn Majah, and Al-Hâkim regarded it as
Sahih .
231
 ٦٦٥
ُ‫َنَّرَجُلَيْنِحَدَّثَاه‬-‫َضِياَللَّهُعَنْهُأ‬-
‫ضرم‬
‫وَعَنْعُبَيْداِللهبِْنعَِدِيّبِْنِالْخِيَارِ ر‬
،َ‫قَلْبَفِيهِمَاالنَّظَر‬،
َ‫أَنَّهُمَاأَتَيَا رَسُولَاللهِصَلَّاىللهُعَلَيْهوَِسَلَّمَيَسْأَلانمهِناَلصَّدَقَةِف‬
‫وَلَالِقَوِي‬،ٌّ‫ وَلَا حَظِّ فِيهَا لِغَنِي‬، ‫«نْ شِئْتُمَاأَعْطَيْتُكُمَا‬
ِ‫إ‬:
َ‫قَال‬،
َ‫فَرَاهُمَا جَلْدَيْنِف‬
ُّ‫َالنَّسَائِي‬،‫َوَّاهأَُبُو دَاوُدَو‬،‫ رَوَاهُ أَحْمَدُ وَق‬.»‫مُكْتَسِب‬
665. Ubaidullah bin 'Adî bin Al-Khiyâr (RAA) narrated that
twomen told him that they had gone to the Messenger ofAllah
asking him to give them something from the Zakâh money (as he
was distributing it at that time). The Messenger of Allah then
looked them up and down and found them to be sturdy and strong.
He then said to them, "If you desire, I shall give it to you, but
this Zakah is not for one who is rich, neither for the one
who is strong and able to earn." Related by Ahmad, Abu Daw-
ûd and An-Nasâî..

ِ‫قَالَرَسُولُاللَّه‬:َ‫قَال‬- ُ‫َضِيَاللَّهعَُنْه‬-
‫وَعَنْقَبِيصَةَبْنِمُخَارِقاِلْهِلَالِيِّ ر‬ - ٦٦٦

ً‫ رَجُلٍ تَحَمَّلَ حَمَالَة‬: ِ‫إ«ِنّاَلْمَسْأَلَةَلَا تَحِلّإُِلا لِأَحَدٍ ثَلَاثَة‬:َ‫صَلّاَلىلهعَُلَيْوهَِسَلَّم‬

८
ُ‫َرَجأَُلصٍَابَتْهُجَائِحَةاُحْتَاحَتْمَالَه‬، ‫مّيَُمْسِكُو‬،ُ‫فَحَلَّتْ لَهُالْمَسْأَلَةحَُتَّىيُصِيبَهَا ث‬
ٌ‫وَرَجُلٍأَصَابَتْهُ فَاقَةٌحَتَّى يَقُومَثَلَاثَة‬،ٍ‫فَحَلَّلتَْهاُلْمَسْأَلَهُحَتّيَىُصِيبَقِوَامًماِنعَْيْش‬
َ‫َحَلَّتْلَاهلُْمَسْأَلَةُحَتَّىيُصِيب‬،‫قَدْأَصَابَتفُْلانَا فَاقَةٌف‬: َ‫مِنْذَوِيالْحِجَىمِنْقَوْمِهِ ل‬
.»‫سُحْتيَُأْكُلُصهَُاحِبُهُ سُحْنًا‬،ُ‫َمَا سِوَاهُنَّ مِنَالْمَسْأَلَةِيَاقَبِيصَة‬،‫قوَامًا مِنْ عَيْشٍف‬
.َ‫َابْنُحِبَّان‬،
‫َابْنُخُزَيْمَةَ و‬،
‫أَبُو دَاوُدَ و‬،
َ‫رَوَاهُ مُسْلِمٌ و‬
666. Qabisah bin Mukhariq Al-Hilâlî (RAA) narrated that the
Messenger ofAllah said, "Asking for (the money of) Zakâh, is
justified only for the following three: first, a man who is in
debt: it is then permissible for him to receive [Zakâh] until
his difficulty is resolved; second, a man who was struckby
calamity, which destroyed his holdings, which also makes
it permissible for him to receive [Zakâh ] until he is in a
position to earn his own living; and third, a man who has
beenreduced to poverty and three persons of caliber from
among his people testify to his desperate circumstances.
Suchwill receive until he finds a means of support for him-
232
self. Other than these cases, O Qabîsah, it is considered as
taking suht (unlawful or harâm earnings), and the person rec-
eiving it (this Zakâh) will be consuming forbidden(unlawful)
holdings." Related by Muslim, Abû Dawûd, Ibn Khuzaimah and
IbnHibbân.

ِ‫قَالرََسُولُصَلّالَلىَّهعَُلَيْه‬:
َ‫َعَنعَْبْدِ الْمُطَّلِبِبْنرَِبِيعَةَبْنِالْحَارِثِقَال‬-
‫ و‬٦٦٧
.»
ِ‫نَّمَا هِيأََوْسَاخاُلنَّاس‬،
ِ‫«نّاَلصَّدَقَةلََاتَنْبِغِي لآلمُِحَمَّدٍ إ‬
ِ‫إ‬:َ‫وَسَلَّم‬
.ٌ‫رَوَاهُمُسْلِم‬.»ٍ‫«َهَا لَا تَحِلُّلِمُحَمَّدٍوَلَالَآلِمُحَمَّد‬
ّ‫ِن‬:
‫وَفِريِوَايَة إ‬
667. 'Abdul Muttalib bin Rabî'ah bin Al-Harith narrated that
theMessenger of Allah said," Indeed, Zakâh ought not to be
given to the family of Muhammad , it will be like giving
them from the impurities of people."199 In another narration,
"It is not lawful for Muhammad or the family of Muham-
mad ." Related byMuslim.

٦٦٨
ُ‫مَشَيْتأَُنَا وَعُثْمَانُبْن‬:َ‫ قَال‬- ُ‫َضِياَللَّهعَُنْه‬-‫وَعَنْجُبَيْرِبْنِمُطْعَمٍر‬
ِ‫َعْطَيْتبََنِيالْمُطَّلِب‬،ِ‫َارَسُواللَلَّهأ‬:
‫عَفَّانَإِلَى النَّبِيِّ صَلَّاىللعهَُلَيْهوَِسَلَّمفََقُلْنَاي‬
ُ‫َقَالَرَسُولُاللهِصَلَّىالله‬،‫نَحْنُوَهُمبِْمَنْزِلَةوَاحِدَةٍف‬،َ‫منْخُمُ خسَيِْبَروَتَرَكْتُنَاو‬
ُّ‫رَوَاهُالْبُخَارِي‬. »ٌ‫بَنُهوَاشِمٍشَيْءوٌَاحِد‬،
َ‫«نَّمَابَنُوالْمُطَّلِبِو‬ِ:
‫عَلَيْهوَِسَلَّمَ إ‬
668. Jubair bin Mut'am (RAA) narrated, "Uthmân Ibn 'Affân
and I went to the Messenger of Allah , and said to him, O Mes-
senger of Allah! You have given the family of Banû Al-Muttalib
from the fifth of the war booty ofKhaibar and left us out, while we
and they are of the same status.' The Messenger of Allâh replied,
"Banû Al-Muttalib and Banû Hâshim are one." Related by al-
Bukhârî.

199- The Qur'ân described Zakâh in Sûrah at- Taubah (9:103) by saying:
"Take Zakah from their wealth in order to purify them." Zakâh is
regarded as the act, which purifies the money of the people, as they give
out the part, which if they had kept it, would be harâm for them to keep
since Allâh ordered them to give it.
233
َ‫أَنّالَنَّبِيَّصَلّ اَلىلَّهُعَلَيْهِوَسَلَّمَبَعَث‬- ُ‫رَضِياَللَّهعَُنْه‬- ٍ‫وَعَنأَْبِريَافِع‬ ٦٦٩

ُ‫َإِنَّكَتُصِيب‬،‫اصْحَبْنِيف‬:ٍ‫َقَاللَِأَبِيرَافِع‬،‫رَجُلاًعَلَىالصَّدَقَةمِنْبَنِيمَحْزُومٍف‬
،ُ‫فَأَتَاهُ فَسَأَلَه‬،ُ‫حَتَّىآتِيَالنَّبِيَّصَلَّاىللهعَُلَيْهِوَسَلَّمفَأَسْأَلَه‬،‫لا‬:
َ‫فَقَال‬،‫مِنْهَا‬
1
ُ‫ رَوَاهُ أَحْمَد‬. »ُ‫ِنَّهَا لَا تَحِللَُّنَا الصَّدَقَة‬،
‫مَوْلَاىلْقَوْمِ مِنْأَنْفُسِهِمْ وَإ‬:َ‫فَقَال‬
َ‫وَابْنُحِبَّان‬،َ‫َابْنُخُزَيْمَة‬،‫والثلاثَةُو‬
669. Abu Rafi (RAA) narrated that the Messenger of Allâh
, appointed a man from Banî Makhzûm to collect the Zakâh .
The man said to Abû Râfi ', 'Accompany me so that you may get a
share of it.' Abû Râfi replied, 'No! Not until I go to the Prophet
and ask him.' He went to the Messenger of Allah and asked
him, and the Prophet replied, "The client (slave) of a cert-
ain tribe are like(the members of the tribe) themselves and
Zakâh is not lawful for us."200 Relatedby Ahmad, the three
Imâms, Ibn Khuzaimah and Ibn Hibbân .

َ‫َنَّرَسُول‬-‫رَضاِليلََّهعَُنْهُمَا أ‬- ِ‫َعَنسَْالِمِبْنعَِبْدِاللَّهِبْنِعُمَرَ عَنأَْبِيه‬-

‫ و‬٦٧٠
‫َيَقُولُ أ‬،‫اللهصَِلّاَلىلهعَُلَيْوهَِسَلَّمَكَانَيُعْطِيعُمَرَبْناَلْخَطَّاباِلْعَطَاء ف‬
َ‫َعْطِ أهَِفْقَر‬:
َ‫َأَنْت‬،‫وَمَا جَاءَكَمِنْهَذَ الْمَالِو‬،ِ‫َوْتَصَدَّقَبِه‬، ‫ «خُذْفهَُتَمَوَّلُهُأ‬: ُ‫فَيَقُول‬، ‫مِنِّي‬
ٌ‫رَوَاهُمُسْلِم‬. َ»
‫َمَالَافَلَاتُتَّبِعُهنَُفْسَك‬،‫َلَساَائِلفٍَخُذْهُ و‬، ‫غَيْرُمُشْرِف و‬
670. Sâlim bin 'Abdullah bin Umar narrated on the authority
ofhis father (RAA) that the Messenger of Allah used to give
'Umar bin Al-Khattab something (some money), but he would say
to him, 'Would you give it to a person, who is more needy than
me?" The Messenger of Allah would then say to him, "Take it.
If you are given something from this property, without
your having asked for it or being eager to receive it, and if
you are not given, do not go and ask for it." Relatedby
Muslim.

200- Abu Râfi was a slave of Al-'Abbas the uncle of the Prophet , and he
freedhim at the time of the Caliphate of'Alî(RAA).
234
 ‫كِتَابُالصيام‬
Book V: Fasting
Chapter I

ِ‫قَالرََسُواللُلَّهصَِل اّلَلىَّهعَُلَيْه‬:
َ‫َال‬-
‫رَضِاليلََّهُعَنْهُ ق‬-َ‫عَنأَْبِيهُرَيْرَة‬- ٦٧١
‫لَّارَجُلكٌَانيََصُومُصَوْمًا‬،ِ‫«َتَاقَدَّمُوارَمَضَانبَِصَوْمٍيَوْموٍَلَياَوْمَيْنِإ‬
‫ل‬:َ‫وَسَلَّم‬
ِ‫مُتَّفَقعٌَلَيْه‬.»ُ‫فَلْيَصْمُه‬
671. Abû Hurairah (RAA) narrated that the Messenger ofAl-
lâh said, "None of you should fast a day or two before the
(beginning of the) month of Ramadân , unless it is a day on
which one is in the habit of fasting (i.e. voluntary fasting that
coincides with that day)." Agreed upon.

٦٧٢
‫م«َنْ صَاماَلْيَوْمَالَّذِي‬:َ‫قَال‬- ُ‫رَضِياَللَّعهَنُْه‬- ٍ‫وَعَنْعَمَّارِبْنيَِاسِر‬ -

،‫ ذَكَرَهاُلْبُخَارِيّتَُعْلِيمًا‬.»َ‫يُشَكٍّفِيهِفَقَدَعَصَأىَبَالْقَاسِمِصَلَّاىللهعَُلَيْهِوَسَلَّم‬
َ‫وَابْنُحِبَّان‬،َ‫َصَحَّحَهُابْنُ خُزَيْمَة‬،‫وَوَصَلَهُالْخَمْسَةُو‬
672. 'Ammâr bin Yasir (RAA) narrated, 'Whoever fasts the
day ofdoubt201 he has then disobeyed Abû al-Qasim (the Prophet
).' Related by the five Imâms, and Ibn Khuzaimah and Ibn Hib-
bân graded it as Sahih.

ُ‫سَمِعْتُرَسُولاَللهِصَلَّاىلله‬: ‫ وَعَانبِْنِعُمَرَ ر‬۶۷۳

َ‫قَال‬- ‫َضِياَللَّهعَُنْهُمَا‬-
ْ‫فَإِنْغُمَّ عَلَيْكُم‬، ‫ِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا‬،
‫«ِذَراَأَيْتُمُوهُفَصُومُوا وَإ‬
‫إ‬:ُ‫عَلَيْوهَِسَلَّميَقُول‬
.ِ‫ُتَّفَقعٌَلَيْه‬.‫»م‬
ُ‫فَاقْدُرُوالَه‬
‫ف‬:ٍ‫وَلِمُسْلِم‬
َ‫«َإِأنُْعْمِيعََلَيْكُمفَْاقْدُرُوالَثهَُلَاثِين‬
.»
201- It is the day that precedes Ramadân and people are not sure if it is the
last day ofSha bân or the beginning ofRamadan .
235
 .َ»‫«َأَكْمِلُواالْعِدّثَةََلَاثِين‬
‫ف‬:
ِّ‫وَلِلْبُخَارِي‬
673. Ibn Umar (RAA) narrated, I heard the Messenger of
Allah say, "Start fasting after you have seen it (i.e. the new
crescent) and end the fast (at the end of the month) when you
see it. Ifit is overcast and cannot be seen, then estimate its
sighting (i.e. presume that Sha bân lasted for thirty days)." Agre-
edupon.
Muslim narrated, "If it is too overcast to be seen then pres-
ume that it (Sha'bân) lasted for thirty days."
In another narration by al-Bukharî, "wait until thirty days of it
(Sha'bân) have passed."

َ‫ «فَأَكْمِلُوا عِدَّة‬:-ُ‫ رَضِايلَلَّهُعَنْه‬-َ‫وَلَهُفِيحَدِيثأَبِي هُرَيْرَة‬ - ٦٧٤

.»
‫شَعْبَانثَلاثين‬
674. Al-Bukhârî reported on the authority of Abû Hurairah,
"Complete the days ofSha bân as thirty days."

،
َ‫«رَاءَالىنَّالسُْهِلَال‬ َ‫ت‬:َ‫َال‬- ‫رَضِيَاللهعَُنْهُمَا ق‬- َ‫َعَنِابْنِ عُمَر‬- ‫ و‬٦٧٥
.»ِ‫َأَمَرَ النَّاسبَِصِيَامِه‬،‫فَأَخْبَرْتاُلنَّبِيَّصَلَّاىللهُعَلَيْهوَِسَلَّمأَنِّيرَأَيْتُهُفَصَامَو‬
‫يل يلا‬

َ‫َابْنُحِبَّان‬،
‫َصَحَّحَهُالْحَاكِمُ و‬،‫رَوَاهُ أَبُو دَاوُدَ و‬
675. Ibn 'Umar (RAA) narrated, "The people were trying to
sight the new moon (ofRamadân) and when I reported to the Mes-
senger of Allah that I had seen it, he fasted and commanded
people to fast.' Related by Abu Dawûd, and Al-Hâkim and Ibn
Hibbân graded it as Sahih ..

ُ‫أَنْأَعْرَابِيا جَاءَإِلَىالنَّبِيِّ صَلَّى الله‬- ‫رَضِيَاللَّهُعَنْهُمَا‬-ٍ‫وَعَناِبْنِعَبَّاس‬ ٦٧٦

:َ‫؟ قَال‬ ُ‫«َشْهَدُأَنْلَإاِلَإهَِلَّاللَّه‬ ‫أَت‬:َ‫َقَال‬،‫نِّريَأَيْاتلُْهِلَالَف‬:

َِ‫عَلَيْهوَِسَلَّمَفَقَالإ‬
،ْ‫َعَم‬: ‫قَالَن‬،»‫«تَشْهَدأَُنْمُحَمَّدًا رَسُولُاللَّصهَِلّالَلىَّهعَُلَيوْهَِسَلَّمَ؟‬ َ‫ أ‬:َ‫قَال‬،ْ‫نَعَم‬
ُ‫وَصَحَّحَه‬،ُ‫ رَوَاهُ الْخَمْسَة‬. »‫َنيَْصُومُوا غَدًا‬،‫«أَذَّنْفِايلنَّايسَِابِلالُأ‬ َ‫ف‬: َ‫قَال‬
ُ‫َرَجُحاَلنَّسَائِإيِّرُْسَالَه‬،
‫وَابْنُحِبَّانَ و‬،َ‫ابْنُخُزَيْمَة‬
676. Ibn 'Abbas (RAA) narrated, 'A Bedouin came to thePro-
236
phet and said, 'I have sighted the crescent (of Ramadân). Не
then said to him, "Do you testify that there is none worthy of
worship but Allah?" The Bedouin said, ' Yes.' He asked him
again, "
Do you testify that Muhammad is the Messenger of
Allâh?" The man replied, Yes. ' The Messenger of Allah there-
upon said, "O Bilal! Announce to the people to (start) fasting
tomorrow." Related by the five Imâms. Ibn Khuzaimah and Ibn
Hibbân graded it as Sahih. An-Nasa'î said that it is most probably
Mursal (a Hadîth in which the link between the Successor (Tâbi'î)
and the Prophet is missing.

ْ‫«َنْلَم‬ ‫م‬: َ‫وَعَنْحَفْصَةأَُمِّ الْمُؤْمِنِينأََنَّالنَّبِيَّصَلَّالىلَّهعَُلَيوَْهسَِلَّمَقَال‬-٦٧٧

‫َمَالَ التَّرْمِذِيوَُّالنَّسَائِيُّإِلَى‬،‫رَوَاهُ الْخَمْسَةُ و‬.»ُ‫يبيت الصيامَقَبْلَالْفَجْرِفَلَصاِيَاملََه‬
.

َ‫وَابْنُحِبَّان‬،َ‫َصَحَّحَهُمَرْفُوعًا ابْنُ خُزَيْمَة‬،

‫تَرْجِيوحَِقْفِهِ و‬
.»
ِ‫ل«اَصِيَامَلِمَنلَْميَْفْرِضُهُمِانلَلَّيْل‬:‫وَلِلدَّارَقُطْنِي‬
677. The mother of the believers, Hafsah (RAA) narrated that
the Messenger of Allah said, "Whoever does not form his
intention to fast before Fajr, his fasting will not be accep-
ted." Related by the five Imâms, but At-Tirmidhî and An-Nasa'î
consider it to be related by Hafsah and not connected to the Pro-
phet .
Imâm Ad-Dâraqutnî transmitted, "No fasting is accepted for
one who does not form the intention (to fast) the night
before." 202

٦٧٨
ِ‫دَخَلَعَلَيّاَلنَّبِيُّصَلّاَلىلَّهعَُلَيْه‬:ْ‫قَالَت‬- ‫رَضِياَللَّهعَُنْهَا‬-َ‫وَعَنْعَائِشَة‬
،ٌ‫«َإِنّإِيِذَاصَائِم‬
‫ف‬:َ‫قَال‬، ‫َا‬: ‫ه«َلعِْنْدَكُمْ شَيْءٌ ؟ قُلْنَا ل‬: َ‫قَال‬،َ‫وَسَلَّمَذَاتيََوْمٍ ف‬
ُ‫َلَقَدْأَصْبَحْت‬،‫ أُ«رِينِيهِف‬:َ‫فَقَال‬،ُ‫هْدلَِينَاحَيْس‬: َ‫َقُلْنَاأ‬،
‫ثُمّأََتَانَايَوْمًا آخرَ ف‬
.ٌ‫وَاهُمُسْلِم‬.
َ‫صَائِمًا»فَأَكَلَ ر‬
678. 'A'ishah (RAA) narrated, 'One day the Messenger of Al-
202- Some scholars are of the opinion that one can form his intention once at
thebeginning of the month to fast for the whole month, instead of mak-
ing this intention every night.
237
lâh entered my house and said, "Is there anything here (to
eat)?" I said, 'No.' He said, "I shall then be fasting (today) ."
Thenhe came to us another day and we said to him, 'Someone has
offered us some hais203 as a gift.' He then said, "Show it to me. I
hadbeen fasting since this morning," and he ate from it (as it
was a voluntary fast and not during the obligatory fasting ofRam-
adân). Related by Muslim.

٦٧٩
ِ‫أَنَّ رَسُولاَللَّهِصَلَّاىللهُعَلَيْه‬،- ُ‫رَضِايلَلَّ عهَُنْه‬- ٍ‫وَعَنْسَهْلِبْنِسَعْد‬ -

.
ِ‫ُتَّفَقعٌَلَيْه‬.‫«ايََزَاالُلنَّاسُبِخَيْرِمَا عَجَّلُواالْفِطْرَ»م‬
‫ل‬:َ‫وَسَلَّمَقَال‬
679. Sahl bin Sa'd (RAA) narrated that the Messenger of Al-
lah said, "People will always be fine (on the right path, or
following the Sunnah) as long as they hasten to break their
fast(in Ramadân) ."204 Agreed upon.

ُ‫عَ انلِنَّبِيِّصَلّ اَلىلَّه‬- ُ‫رَضِايلَلَّهُعَنْه‬- َ‫والترمذيمنحديأثَبي هُرَيْرَة‬- ٦٨٠

‫قَالاَللهُ ع‬:َ‫عَلَيْهِوَسَلَّمقََال‬
‫ أ‬-َّ‫َزّوََجَل‬-
.» ‫َحَبُّعِبَادِإيِلَأيََّعْجَلُهُمْفِطْرًا‬:
680. Abu Hurairah (RAA) narrated, "The Messenger ofAllâh
said, “Allâh, the Most Exalted said: "Those among My
servants,who hasten to break their fast, are the most belo-
ved(or dearest) to Me." Related by at-Tirmidhî.

ُ‫قَالَرَسُولاُللَّهصَِلَّاىلله‬:َ‫قَال‬- ُ‫رَضِياَللَّهعَُنْه‬-َ‫وَعَنأَْنَسبِْنِمَالِك‬ - ٦٨١

ِ‫ُتَّفَقٌعَلَيْه‬.‫»م‬
ً‫تَسْحَرُوافَإِنَّفِايلسَّحُورِبَرَكَة‬:َ‫عَلَيوَْهسَِلَّم‬
681. Anas (RAA) narrated that the Messenger of Allah
said, "Eat the suhûr (pre-dawn meal), for there are blessings
inthis meal." Agreed upon.

:
َ‫َعَنسُْلَيْمَانَبْنِعَامِراِلصَّبِيِّعَ انلِنَّبِيِّصَلّاَلىلَّهعَُلَيْوهَِسَلَّمَقَال‬-
‫ و‬٦٨٢
.» ٌ‫إِنَّهطَُهُور‬،َ‫َإِنلَْمْيَجِدْفَلْيُفْطِرْ عَل مََىاءٍ ف‬،
‫إِذَا أَفْطَرَأَحَدُكُمْفَلْيُفْطِرْعَلَتَىمْرٍ ف‬
203- A kind of food made ofdates, fat and dried cheese.
204- Abu Dawûd added the following in a similar narration, ' .... because the
Jews and the Christians delay doing so. (i.e. breaking their fast).'
238
 .ُ‫َالْحَاكِم‬،
‫َابْنُحَبَّانَ و‬،‫وَصَحَّحَهُ ابْنُ خُزَيْمَةَو‬،ُ‫رَوَاهُ الْخَسْمَة‬
682. Sulaimân bin 'Amir Ad-Dabbî (RAA) narrated that the
Messenger ofAllah said, "When one of you is breaking his
fast, he should eat some dates. If dates are not available,
then break it with some water, for water is purifying."
Related by the five Imâms. Ibn Khuzaimah, Ibn Hibbân and al-
Hâkim graded it as Sahih.

ُ‫َهَىرَسُواللُلَّهصَِلّ اَلىلَّه‬:
‫قَالَن‬-ُ‫َضِياَللَّتهَُعَالَعَىنْه‬-
‫َعَنْأَبِيهُرَيْرَةَ ر‬-
‫ و‬٦٨٣
‫إِنَّتكَُوَاصِيلَُا رَسُولاَللَّهِ؟‬:
َ‫َقَالَرَجُلٌمِنَ الْمُسْلِمِينَ ف‬،
‫عَلَيْوهَِسَلَّمَ عَنِالْوِصالِ ف‬
ِ‫ فَلَمَّا أَبَوْا أَنْيَنْتَهُوا عَن‬، » ‫«أَيُّكُمْ مِثْلِيإ؟ِنِّأيَبِيتُيُطْعِمُنِيرَبِّويَيَسْقِينِي‬
َ‫و‬:َ‫فَقَال‬
ُ‫«وتَْأَخَّرَ الْهِلَال‬
َ‫ل‬:
َ‫َقَال‬،‫ثُمّرَأَوُا الْهِلَالَف‬، ‫ُمَّيَوْمًا‬،‫الْوِصَالِوَاصل بِهِمْيَوْمًا ث‬
ِ‫ُتَّفَقٌعَلَيْه‬.‫» كَالْمُنَكِّلِلَهُمْ حِينأََبَوْا أَينَْنْتَهُوا م‬
ْ‫لَزِدْتُكُم‬
683. Abu Hurairah (RAA) narrated, "The Messenger of Allâh
forbade us from practicing wisal in fasting (i.e. fasting continu-
ously without breaking one's fast in the evening or eating before
the following dawn). So a man said to him, 'But you practice wisâl
O Messenger ofAllah!' The Prophet Allâh replied, "Which one
ofyou is like me? I am given food and drink during my sle-
ep by Allah." So when people refused to stop wisâl, the Prophet
fasted day and night continuously along with them for a day
and then another day and then they saw the crescent (of the new
month of Shawwâl). The Prophet said to them, "If the cresc-
ent had not appeared, I would have made you fast for a
longer period." That was a punishment for them because they
refused to stop (practicing Wisal). Agreed upon.

:
َ‫َالرََسُولُاللَّهصَِلّاَىللهُعَلَيْهوَِسَلَّم‬:
‫قَالَق‬-ُ‫رَضِايلَلَّهعَُنْه‬- ُ‫وَعَنْه‬ - ٦٨٤

ُ‫َلَيْلِسلََّهِحَاجَةٌفِيأَنْيَدَعَطَعَامَه‬،
‫م«َنْلَمْيَدَقعَْوْلَالرُّورِوَالْعَمَبلَِهوَِالْجَهْلَف‬
ُ‫َاللَّفْظلَُه‬،‫أَبُودَاوُدَو‬،َُ‫رَوَاهُالْبُخَارِيّو‬.»
ُ‫وَشَرَابَه‬
684. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "Whoever does not give up forged speech and
239
 evil actions and does not abandon foolishness, Allâh is not
inneed ofhis leaving food and drink (i.e. Allâh will not ac-
cept his fasting)." Related by Al-Bukhârî and Abu Dawûd, and
thewording is from the latter .

ِ‫«َانالَنَّبِيُّصَلَّىاللهُعَلَيْه‬
‫ ك‬:ْ‫قَالَت‬- ‫ رَضِيَاللَّهُعَنْهَا‬-َ‫وَعَنْعَائِشَة‬ - ٦٨٥

.
»ِ‫َكِنَّهُكَاأَنمَْلَكَكُمْلِإِرْبه‬،
‫َيُبَاشِرُوَهُوَ صَائِمٌوَل‬،
‫وَسَلَّمَيُقَبِّلُوَهُوَ صَائِمٌ و‬
.»َ‫«فِيرَمَضَان‬:ٍ‫َزَادَفِيرِوَايَة‬،‫اللَّفْظُ لِمُسْلِمٍو‬،َِ‫مُتَّفَقٌعَلَيْهو‬
685. 'A'ishah (RAA) narrated that the Messenger of Allâh
would kiss and embrace (his wives) while fasting, for he had the
most control of all of you over his desires.' Agreed upon and the
wording is from Muslim, who added in a narration, 'In Ramadân.'

ِ‫«أَنَّالنَّبِيَّ صَلَّىاللهعَُلَيْه‬:- ‫رَضِيالَلَّتهَُعَالَعىَنْهُمَا‬-ٍ‫وَعَناِبْنِعَبَّاس‬ ٦٨٦

ُّ‫رَوَاهُالْبُخَارِي‬.»ٌ‫َاحْتَجَمَوَهُوَصَائِم‬،
‫وَسَلَّمَ احْتَجَمَوَهُوَمُحْرِمٌ و‬
686. Ibn 'Abbas (RAA) narrated that the Messenger of Allâh
had himself cupped while he was in a state of Ihrâm , and had
himselfcupped while he was fasting." Related by Al-Bukhârî.

ِ‫َعَنشَْدَّادِ بْأنَِوْسأٍَنَّالنَّبِيَّصَلّاَلىلَّهُعَلَيْهوَِسَلَّمأََتَىعَلَىرَجُلٍبِالْبَقِيع‬-
‫ و‬٦٨٧
‫وَهُوَيَحْتَجِمُفِيرَمَضَانَف‬
َ‫َقَال‬،
ُ‫ رَوَاهُ الْخَسْمَة‬. »ُ‫أَفْطَرَالْحَاجِمُ وَالْمَحْجُوم‬:
َ‫وَابْنُحِبَّان‬،َ‫َابْنُخُزَيْمَة‬،
. َ‫إِلَّالتَّرْمِذِيُّو‬
‫صَحَّحَهُأَحْمَدُ و‬،
687. Shaddad bin Aus (RAA) narrated that the Messenger of
Allâh came across a man in Al-Baqî (in Madinah) who was
having himself cupped in Ramadan, and said to him, "The one
who cups and the one who is being cupped have both bro-
ken their fast." Related by the five Imâms except for At-Tirmi-
dhî. Ahmad, Ibn Khuzaimah and Ibn Hibbân regarded it as au-
thentic,205

205- The majority of scholars are of the opinion that cupping is allowed while
fasting, as proved by the hadith of Ibn 'Abbâs that is narrated at a per-
iod of time later than that of Shaddad, as Ibn 'Abbâs accompanied the
Prophet onhis farewell pilgrimage. So, it was probably prohibited at
240
َ‫نَّجَعْفَرَبْن‬:
َ‫وَّلُمَا كُرِهَتْالْحِجَامَلةُِلصَّائِمِأ‬:
ََ‫عَنْأَنَسبِْنمَِالِكقَِالأ‬-
َ‫ و‬٦٨٨
َ‫ أَفْطَر‬:َ‫َمَرَّبِهالِنَّبِيُّصَلّاَلىلَّهعَُلَيْوهَِسَلَّمَفَقَال‬،
‫أبي طالب احْتَحَمَ وَهُوَ صَائِمٌ ف‬
ٌ‫وَكَانَأَنَس‬،ِ‫هَذَانِ ثُمَّرَخَّصالنََّبِيُّصَلَّاىللهعَُلَيْوهَِسَلَّمَبَعْدُفِي الْحِجَامَةِلِلصَّائِم‬
.
ُ‫رَوَاهُالدَّارقََطْنِيّوَُقَوَّاه‬. ُ‫يَحْتَجِمُوَهُوَ صَائِم‬
+

688. Anas (RAA) narrated, 'The first time cupping was dis-
liked for the one who is fasting was when Ja'far bin Abi Tâlib had
himselfcuppedwhile fasting and the Messenger ofAllah came
across him and said, "Those two have broken their fast (mea-
ning Ja'far and the man who was cupping him)." But later on the
Prophet allowed cupping for the one who is fasting. Anas used
tohave himself cupped while he was fasting. Related by Ad-Dâra-
utnî, who regarded it as a strong hadith .

َ‫َنّاَلنَّبِيُّصَلّاَللىَّهعَُلَيْوهَِسَلَّم‬،‫أ‬-‫رَضِياَلل تهَُعَالَىعَنْهَا‬-َ‫وَعَنْعَائِشَة‬٦٨٩-
:ُّ‫وَقَاالتََّرْمِذِي‬.‫َوَاهُابْنُ مَاجَهبِْإِسْنَادِضَعِيف‬. ‫َهُوَ صَائِمٌ ر‬،‫اكْتَحَلَفِي رَمَضَانَو‬
.»ٌ‫لا يَصِحُ فِيهَذَا الْبَابِشَيْء‬
689. 'A'ishah (RAA) narrated, " The Messenger of Allah ap-
plied kohl to his eyes while he was fasting. ' Related by Ibn Majah
with aweak chain of narrators. According to At-Tirmidhî, nothing
authentic has been related from the Prophet concerning this
issue, i.e. applying kohl, eye drops etc..to the eye while fasting.

ِ‫قَالرََسُواللُلَّهصَِلّالَلىَّهعَُلَيْه‬:َ‫َال‬- ‫رَضِياَللَّعهَُنْهُ ق‬- َ‫عَنْأَبِي هُرَيْرَة‬-

َ‫ و‬٦٩٠
ُ‫فَإِنَّمَاأَطْعَمَهُاللَّه‬،ُ‫ فَلْيُتِمَّ صَوْمَه‬،َ‫أَكَألََوْشَرِب‬، َ‫م«َنْ نَسِيَوَهُوَصَائِمٌف‬:َ‫وَسَلَّم‬
ِ‫مُتَّفَقٌعَلَيْه‬.
»ُ‫وَسَقَاه‬
690. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, ' Whoever forgets that he is fasting, and eats or
drinks is to complete his fast, as it was Allâh who fed him
and gave him something to drink." Agreed upon.

the beginning during fasting, but later it was allowed, and it is only
disliked if the person becomes weak due to cupping while fasting.
241
 .»َ‫م«َأنَْفْطَرَ فِيرَمَضَانَنَاسِيًا فَلا قَضَاءَ عَلَيْهِ وَلَا كَفَّارَة‬:
ِ‫وَلِلْحَاكِم‬ ۶۹۱

.
ٌ‫وَهُوصََحِيح‬
691. Al-Hakim transmitted on the authority ofAbu Hurairah,
"Whoever breaks his fast during Ramadân due to forgetful-
ness is not to make up for the day later or perform any
expiation." It is a sound hadith .

ُ‫قَالرََسُولُاللهصَِلَّى اللَّه‬:َ‫قَال‬- ُ‫َضِيَاللَّهُتَعَالَعىَنْه‬-

‫وَعَنأَْبِي هُرَيْرَةَ ر‬ - ۶۹۲

.»ُ‫َمَنْاسْتَقَاءفَعَلَيْاهلِْقَضَاء‬،‫«َنْذَرَعَاهلُْقَيْفءَلَاقَضَاءَعَلَيْهِو‬ ‫م‬:َ‫عَلَيْهِوَسَلَّم‬
.ُّ‫َوَّاهاُلدَّاقرَُطْنِي‬،‫وأَعَلَّأهَُحْمَدوَُق‬،ُ‫رَوَاهُالْخَمْسَة‬
692. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "Whoever is overcome and vomits is not to
make up for the day, but whoever vomits intentionally
must make up the day." Related by the five Imâms.

ِ‫أَنْ رَسُولَ الله‬، - ‫رَضِيَاللَّهُتَعَالَى عَنْهُمَا‬-ِ‫َعَنْجَابِرِبْنعَِبْدِاللَّه‬- ‫ و‬٦٩٣

َ‫فَصَامَحَتَّىبَلَغ‬،َ‫فِيرَمَضَان‬،َ‫صَلَّىاللهُعَلَيْهِوَسَلَّمَ خَرَجَ عَاماَلْفَتْحِإِلَىمَكَّة‬
،ِ‫حَتَّىنَظَراَلنّإَِالسَُيْه‬،ُ‫ُمَّدَعَابِقَدَرٍمِنْمَاءٍفَرَفَعَه‬،‫َصَامَالنَّاسُث‬،‫كُرَاعاَلْعَمِيمِ ف‬
ُ‫«أُولئِكاَلْعُصَاة‬:َ‫فَقَال‬، َ‫ِنَّبَعْاضلنََّاسِقَدْ صَام‬:
‫ُمَّقِيللَهبَُعْدَذَلِكَإ‬،‫فَشَرِبَث‬
.»ُ‫أُولئِاكلَْعُصَاة‬
693. Jabir (RAA) narrated, "The Messenger of Allah left for
Makkah during the year of the conquest (ofMakkah) in Ramadân
and he and the people with him fasted until he reached the valley
ofKura Al-Ghamim. He then called for a cup of water, which he
elevated so that the people could see it, and then he drank. After-
wards, he was told that some people had continued to fast, and he
then said, "Those are the disobedient ones! Those are the
disobedient ones!"

‫ِنَّمَياَنتَظِرُونفَِيمَا‬،
‫«نَّالنَّاسقَدْشَقّعََلَيْهِماُلصِّيَامُ وَإ‬
ِ:
‫وفيلفظفَقِيللََهُ إ‬- ٦٩٤
.ٌ‫رَوَاهُمُسْلِم‬.َ‫فَدَعَابِقَدَحٍ مِنْمَاءِبَعْدَالْعَصْرِ»فَشَرِب‬،َ‫فَعَلْت‬
694. In another narration,'He was told that people are finding
242
it difficult to fast (during the journey) and they are waitingto see
what the Prophet will do. So he called for a cup of water after
the Asr (afternoon) prayer and drank it.' Related by Muslim.

٦٩٥
َ‫َيَارَسُول‬:‫َنَّهُقَال‬-‫رَضِايلَلَّهُعَنْهُ أ‬- ِّ‫وَعَنْحَمْزَةَ بْنِعَمْرٍو الأَسْلَمِي‬ -

ِ‫فَهَلْعَلَيَّجُنَاحٌ ف؟َقَالرََسُولاُللَّه‬،ِ‫ِنِّي أَجدُ فِي قُوَّةً عَلَىالصِّيَامِفِي السَّفَر‬،‫اللهإ‬

َّ‫وَمَنْأَحَب‬، ٌ‫َمَنأَْخَذَبِهَا فَحَسَن‬،‫ هِيَ رُخِصَةٌ مِناَللهِف‬:َ‫صَلَّاىللهُعَلَيْهِوَسَلَّم‬
‫َأَصْلُهُفِايلْمُتَّفَقٌعَلَيْهِمِنْحَدِيث‬،
‫وَاهمُسْلِمٌ و‬.
َ‫أَنْيَصُومَفَلاجُنَاحَعَلَيْهِ» ر‬
َ‫أَنْحَمْزَةَبْنِعَمْرٍو سَأَل‬:َ‫عَائِشَة‬
695. Hamzah bin 'Amro Al-Aslamî (RAA) narrated, 'I said to
theMessenger ofAllah , O Messenger ofAllâh! I find withinme
the strength to fast while traveling. Would there be any blame
upon me if I were to do so?" The Messenger of Allâh said to him,
"It is a concession from Allâh. Whoever takes it has done
well. Whoever likes to fast, there is no blame upon him."
Relatedby Muslim.

٦٩٦
ِ‫ «رُخ لِْلصشََّيْخاِلْكَبِير‬:َ‫قَال‬- ‫رَضِيَاللّتَهَُعَالَعىَنْهُمَا‬-ٍ‫وَعَناِبْنِعَبَّاس‬
،ُّ‫رَوَاهُالدَّارَقُطْنِي‬.»ِ‫لَا قَضَاءَ عَلَيْه‬،َ‫أَنْيُفْطِرَوَيُطْعِمَعَنْكُلِّيَوْمٍ مِسْكِينًاو‬
.ُ‫َصَحْحَاه‬،
‫وَالْحَاكِمُو‬
696. Ibn 'Abbâs (RAA) narrated, 'An elderly man is permitted
to break his fast, but he must feed a poor person daily, and he
does not have to make up for it.' Related by Ad-Dâraqutnî and Al-
Hâkim, who rendered it to be Sahih..

۶۹۷
‫جَاءَرَجُإلٌِلَاىلنَّبِيِّصَلَّى‬:
َ‫قَال‬- ُ‫رَضِياَللتهَُعَالَعَىنْه‬- َ‫وَعَنأَْبِهيُرَيْرَة‬ -

ُ‫َقَعْت‬:
َ‫وَ«مَاأَهْلَكَكَ؟ قَالو‬:
َ‫َال‬،
‫هَلَكْتُيَارَسُوالَللهِق‬:
َ‫اللهُعَلَيْهِوَسَلَّمَفَقَال‬
:
َ‫قَال‬،‫ا‬:
‫ه«َلْتَجِدُمَا تَعْتَقرَُقْبَةً؟»قَالَل‬:َ‫َقَال‬،
‫عَلَىامْرَأَتِيفِريَمَضَانَف‬
ُ‫ف«َهَلْ تَجِدُ مَا تُطْعِم‬:َ‫قَال‬، ‫لا‬:َ‫ف«َهَلْ تَسْتَطِيعُأَنتَْصُومَشَهْرَيْنِ مُتَبَابِعَيْنِ ؟ قَال‬
ِ‫فَأْتِيَ النَّبِيُّ صَلَّاىللَّهُعَلَيْهوَِسَلَّمَ بِعَرَقٍ فِيه‬،
َ‫ُمَّ جَلَس‬،
‫لا ث‬:
َ‫ستِّينَ مِسْكِينًا ؟»قَال‬
243
ٍ‫َعَألَفىْقَرَمِنَّا ؟فَمَابَيْنَلَابَتَيْهَاأَهْلُبَيْت‬:
‫«صَدَّقَبِهَذَا فَقَالَأ‬
َ‫ت‬:
َ‫فَقَال‬.ُ‫تَمْر‬
َ:‫ُمَّقَال‬:
‫َضَح اِلنكََّبِيُّصَلَّاىللهعَُلَيْهوَِسَلَّمَحَتَّىبَدَتأَْنْيَابُهُ ث‬،‫أَحْوَإجُِلَيْهمِنَّا ف‬
ٍ‫للَّفْظلُِمُسْلِم‬،
‫وَاهاُلسَّبْعَةوَُا‬.
َ‫» ر‬
َ‫«اذْهَبفَْأَطْعِمْهأَُهْلَك‬
697. Abu Hurairah (RAA) narrated that a man came to the
Messenger ofAllâh and said, "I am ruined O Messenger ofAl-
lah!" The Messenger of Allâh asked him, "What has ruined
you?" The man replied,'I had intercourse with my wife during the
day in Ramadan(while fasting)." The Prophet said to him, "Are
you able to free a slave?" The man said, 'No.' The Prophet
said, "Can you fast for two consecutive months?" He said,
'No.' The Prophet then asked him, "Can you provide food for
sixty poor people?" He said, 'No.' Then the man sat down. A
basket ofdates was brought to the Prophet and he said to the
man, "Give this as Sadaqah (voluntary charity)." The man said,
'To someone who is poorer than us? There is no one in this city (Al-
Madinah)who is in need of these dates more than us! The Prophet
laughed until his molar teeth could be seen and said to the
man,"Go and feed your family with these dates." Relatedby
the seven Imâms and the wording is from Muslim.

ُ‫أ«َنّاَلنَّبِيُّصَلَّاىللَّه‬:- ‫رَضِايلَلَّتهَُعَالَعىَنْهُمَا‬-َ‫وَعَنْعَائِشَةَوَأَمِّ سَلَمَة‬ - ٦٩٨

،ِ‫ مُتَّفَقٌعَلَيْه‬.»ُ‫ُمَّ يَغْتَسِلُوَيَصُوم‬،

‫عَلَيْهِ وَسَلَّمَكَانَيُصْبِحُجُنُبًامِنْحِمَاعِ ث‬
.»‫و«َلَا يَقْضِي‬:َ‫وَزَادَ مُسْلِمٌ فِي حَدِيثِأُمِّسَلَمَة‬
698. 'Ä'ishah and Umm Salamah (RAA) narrated, "The Mes-
senger ofAllah would rise in the morning (when it is already
Fajr time) while he was Junub (in a state of major ritual impurity
due to intercourse) on a day in Ramadân. He would then perform
Ghusl andfast.' Agreed upon. In the narration of Muslim on the
authority of Umm Salamah, 'And he would not make up for it
(that day).'

َ‫ أَنَّ النَّبِيَّ صَلَّاىللهُ عَلَيْهِوَسَلَّم‬- ‫َضِياَللتهَُعَالَعىَنْهَا‬-

‫وَعَنعَْائِشَةَ ر‬ - ۶۹۹

ِ‫ مُتَّفَقٌعَلَيْه‬.»ُ‫«َنْمَاتوَعَلَيْهِصِيَامٌصَامَ عَنْهُوَلِيُّه‬
‫ م‬:َ‫قَال‬
244
 699. 'A'ishah (RAA) narrated that the Messenger of Allah
said, "Whoever dies while he still has some fasts to make up
(of the days of Ramadân), then his heir (any of them) should
fast onhisbehalf." Agreed upon.

ِ‫وَمَانُهِيَعَنْصَوْمِه‬،ِ‫بَابُ صَوْمِ التَّطَوُّع‬

Chapter II: Voluntary Fasting and Forbidden
DaystoFast

۷۰۰
‫َنَّ رَسُولاَللَّهِ صَلَّى‬،‫أ‬-ُ‫رَضِياَللهُتَعَالَعىَنْه‬-ِّ‫عَنْأَبِيقَتَادَةَ الأَنْصَارِي‬ -

،»َ‫ُكَفِّرُ السَّنَاةلَْمَاضِيَوَةاَلْبَاقِيَة‬:
‫قَالَ ي‬،
ََ‫اللهُعَلَيْهِوَسَلَّمَ سُئِلَعَنْ صَوْمِيَوْمٍعَرَفَةف‬
ِ‫وَسُئِلَعَنْ صَوْم‬، َ‫يُكَفِّرُالسَّنَةَ الْمَاضِيَة‬:
َ‫قَال‬،
َ‫وَسُئِلَعَنْصَوْمِيَوْمَ عَاشُورَاءَف‬
.»ِ‫َبُعِثْتُ فِيهوَِأُنْزِلعََلَيَّفِيه‬،ِ‫ذَلِكيَوَْمٌ وُلِدْتُفِيهو‬:
َ‫فَقَال‬،ِ‫يَوْمِ الإِثْنَيْن‬
.ٌ‫رَوَاهُ مُسْلِم‬
700. Abu Qatâdah Al-Ansârî (RAA) narrated, "The Messenger
ofAllâh was asked about fasting on the day of Arafah (the 9th
ofthe month ofDhul Hijjah). He replied, "Fasting on the day of
'
Arafah is an expiation for the preceding year and the fol-
lowing year." He was also asked about fasting on the day of As-
hûra' (the 10th of the month ofMuharram). He replied, "Fasting
on the day of 'Ashûra' is an expiation for the preceding
year." The Messenger of Allah was also asked about fasting on
Monday, and he replied, "This is the day on which I was born
and the day on which I was sent (with the Message of Islâm)
and the day on which I received revelation." Related by
Muslim.

۷۰۱
‫ أَنْ رَسُولَ اللَّهِ صَلَّى‬- ُ‫رَضِياَللَّهُتَعَالَى عَنْه‬-ِّ‫وَعَنْأَبِي أَيُّوبَالأَنْصَارِي‬ -

ٍ‫«َنْصَامَ رَمَضَانثَُمَّ أَتْبَعَهُ سِرًّا مِنْ شَوَّالٍ كَانَ كَصِيَام‬

‫م‬:
َ‫اللهعَُلَيْهوَِسَلَّمَ قَال‬
. ٌ‫َوَاهُمُسْلِم‬.
‫الدَّهْرِ» ر‬
701. Abû Aiyûb Al-Ansârî (RAA) narrated that the Messenger
of Allah said, "Whoever fasts during the month ofRama
245
dân and then follows it with six days of Shawwâl will be
(rewarded) as if he had fasted the entire year." Relatedby
Muslim.

۷۰۲
ِ‫قَالَرَسُولُ اللَّه‬:
َ‫قَال‬-ُ‫رَضِياَللَّتهَُعَالَعىَنْه‬-ِّ‫وَعَنْأَبِسيَعِيدٍ الْخُدْرِي‬
َ‫م«َا مِنْعَبْدٍيَصُوميَُوْمًا فِي سَبِيلاِللهِإِلَّابَاعَدَ اللهُبِذَلِك‬:
َ‫صَلَّاىللهُعَلَيْهوَِسَلَّم‬
.‫للَّفْظُلِمُسْلِم‬،
‫ مُتَّفَقٌعَلَيْوهَِا‬.»‫الْيَوْمِ عَنوَْجْهِهاِلنَّارَسَبْعِينَ خَرِيفًا‬
702. Abû Sa'id Al-Khudrî (RAA) narrated that the Messenger
ofAllah said, "No servant (ofAllâh) fasts on a day (merely)
for the sake of Allâh except that Allâh pushes the Hellfire
seventy years further away from his face, due to fasting on
this day." Agreed upon and the wording is from Muslim.

‫«كَانَرَسُولُاللَّهصَِلَّى‬:ْ‫قَالَت‬-‫رَضِيالَلَّتهَُعَالَعىَنْهَا‬-َ‫وَعَنْعَائِشَة‬ - ۱۷۰۳

ُ‫وَمَا رَأَيْت‬، ُ‫َيُفْطِرُ حَتَّىتَقُولُلَايَصُوم‬،

‫اللهُعَلَيْهِوَسَلَّمَيَصُومُ حَتَّىتَقُولَلياُفْطِرُ و‬
‫وَمَا رَأَيْتُهُفِي‬،َ‫رَسُولاَللهصَِلَّالىلهُعَلَيْوهَِسَلَّماَسْتَكْمَلَصِيَامشَهْرٍ قَطّإُِلَّا رَمَضَان‬
ٍ‫اللَّفْظُلِمُسْلِم‬،َِ‫مُتَّفَقٌعَلَيْهو‬.»َ‫شَهْرٍأَكْثَرَمِنْهصُِيَامًافِيشَعْبَان‬
703. 'A'ishah (RAA) narrated, "The Messenger of Allâh us-
ed to fast until one would say, he never breaks his fast (i.e. he ne-
ver stops fasting), and he would abandon fasting (at other times)
until one would say that he never fasts. And I never saw the Mes-
senger ofAllah fast for a complete month except for the month
ofRamadan, and I never saw him fast in a month more than he
did in the month of Sha bân." Agreed upon and the wording is
from Muslim.

٧٠٤
‫أ«َمَرَنَارَسُواللُلَّهصَِلَّى‬:َ‫َال‬-
‫رَضِياَللتهَُعَالَعىَنْهُ ق‬- ِّ‫وَعَنْأَبِيذَر‬ -

،َ‫َأَرْبَ عَشَرَة‬،‫َلَاثعََشَرَةَو‬:
‫اللهُعَلَيْهِوَسَلَّمأََنْنَصُومَمِنَ الشَّهْرثَِلاثأََةيََّامٍ ث‬
.َ‫صَحَّحَهُابْنُحِبَّان‬،
َ‫َالتَّرْمِذِيُّو‬،
‫ رَوَاهُالنَّسَائِيُّ و‬.»َ‫وَخَمْسعََشَرَة‬
704. Abu Dharr (RAA) narrated that the Messenger of Allâh
commanded us to fast for three days of every month; that is on
the days of the full moon; the 13th, 14th, and 15th (of the lunar

246
month).' Related by An-Nasa'î and At-Tirmidhî and rendered au-
thenticby Ibn Hibbân .

٠٥

ِ‫ أَنْرَسُولاَللَّهِصَلَّاىللَّهعَُلَيْه‬،-ُ‫رَضِايلَلَّهُتَعَالَعىَنْه‬- َ‫وَعَنْأَبِي هُرَيْرَة‬ -

،ِ‫مُتَّفَقٌعَلَيْه‬. »‫«اَيَحِلُّلِلْمَرْأَةأَِنْتَصُوومَزَوْجُهَا شَاهِدٌإِلَّباِإِذْنه‬

‫ل‬:َ‫وَسَلَّمَقَال‬
.»َ‫ غَيْرَرَمَضَان‬:َ‫زَادَأَبُودَاوُد‬،ِّ‫وَاللَّفْلظُِلْبُخَارِي‬
705. Abu Hurairah (RAA) narrated that the Messenger ofAl-
lâh said, "A woman is not to fast (even) for one day while
herhusband is present except with his permission." Agreed
upon and the wording is from Al-Bukhârî . Abû Dawûd's version
states, "unless it is during Ramadân (then she does not need
hispermission as it is obligatory fasting). "

ِ‫«نّرََسُولاَللَّه‬ َ‫ أ‬:-ُ‫رَضِيَ التلهَُعَالَعىَنْه‬-ِّ‫َعَنْأَبيسَعِيدٍالْخُدْرِي‬- ‫ و‬٧٠٦

ِ‫مُتَّفَقٌعَلَيْه‬. »ِ‫َوْمِ الْفِطْرِوَيَوْماِلنَّحْر‬:
‫صَلَّاىللهُعَلَيْوهَِسَلَّمَنَهَىعَنْصِيَامٍيَوْمَيْنِ ي‬
706. Abu Sa´îd Al-Khudrî (RAA) narrated. "
The Messenger of
Allâh has prohibited fasting on two days; the day of Fitr (brea-
king the fast of Ramadân) and on the day of sacrifice ( ÎdulAd-
hâ).' Agreed upon.

‫قَالَرَسُولاُللَّهِصَلَّى‬:
َ‫قَال‬-ُ‫رَضِيَاللتهَُعَالَىعَنْه‬-ُّ‫وَعَنْ نُبَيْشَةَالْهُذَلِي‬ -
۷۰۷

.
»-َّ‫عَزّوََجَل‬-ِ‫ذِكْراِللَّه‬،َ‫َيَّ املُتَّشْرِأَييقَِّامُ أَكْولٍَشُرْبٍ و‬:
‫اللهعَُلَيوَْهِسَلَّمَ أ‬
.ٌ‫رَوَاهُ مُسْلِم‬
707. Nubaishah Al-Hudhali (RAA) narrated that the Messen-
ger of Allah said, "The days of Tashriq (the three days follo-
wing Idul Ad-hâ, i.e. 11th, 12th and 13th ofDhul Hijjah) are days
ofeating, drinking and remembering (dhikr) of Allah, the Most
Great andGlorious." Related by Muslim.

ِ‫ «لَمْيُرَخّفصِيأَيَّام‬: ً‫قَالا‬- ْ‫رَضِياَللَّهعَُنْهُم‬- َ‫وَعَنْعَائِشَوةََابْنِعُمَر‬ - ۷۰۸

.
ُّ‫َوَاهُالْبُخَارِي‬.‫»ر‬
‫التَشْرِيقأَِنْيُصَمْنَإِلَّالِمَنْلَيمَْجِدِالْهَدْي‬
708. 'A'ishah and Ibn Umar (RAA) narrated, 'Nobody was
247
 allowed to fast on the days of Tashriq except for those, who could
not afford the Hadî (sacrifice).' Related by Al-Bukhârî.

َ‫عَناِلنَّبِيِّصَلاّلَلىَّهعَُلَيْهوَِسَلَّم‬- ُ‫رَضِياَللَّتهَُعَالَعىَنْه‬- َ‫وَعَنْأَبِي هُرَيْرَة‬- ۷۰۹ +

‫«اتََخُصُّوالَيْلَةَالْجُمُعَةِبِقِيَامِمِنْبَيْناِللَّيَالِي و‬
ٍ‫َلَاتَخُصُوا يَوْمَ الْجُمُعَةِ بِصِيَام‬، ‫ل‬:َ‫قَال‬
.ٌ‫رَوَاهُ مُسْلِم‬.»
ْ‫َّاأَنْيَكُونَفِيصَوْمٍيَصُومُهُأَحَدُكُم‬،
‫مِبنَْيْناَلأَيَّامِ إِل‬
709. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "Do not single out Friday night (i.e. the night
preceding Friday) among all the other nights for perform-
ing the night prayer. Also, do not single out Friday among
other days for fasting, unless it coincides with the days one
regularly fasts." Related by Muslim.

َ‫قَال‬-ُ‫رَضِايلَلَّهعَُنْه‬- ‫َعَنأْهَُيْضًا‬-
ِ‫قَالرََسُولاُللَّهِصَلَّاىللَّهعَُلَيْه‬: ‫ و‬۷۱۰
.»ُ‫َويَْوْمًابَعْدَه‬،
‫ِلاأَنْيَصُوميََوْمًاقَبْلَهُأ‬،‫«ايَصُومَنَّأَحَدُكُميَْوْمَالْجُمُعَةإ‬
‫ل‬:َ‫وَسَلَّم‬
.‫متفقعليه‬
710. Abu Hurairah, narrated that the Messenger of Allah
said, "None of you should fast on Friday, unless he fasts
together with the day before or the day after." Agreed upon.

:
َ‫َنْ رَسُولاَللَّصهَِلّالَلىَّهُعَلَيْوهَِسَلَّمقََال‬-‫رَضِياَللهُعَنْهُأ‬-‫عَنْهُ أَيْضًا‬-
َ‫ و‬۷۱۱
. ُ‫اسْتَنْكَرَهُ أَحْمَد‬،
َُ‫ رَوَاهُالْخَسْمَة و‬.» ‫إذاانتصفشََعْبَانُفَلَاتَصُومُوا‬
711. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "When it is the middle of Sha bân do not fast
(until it is Ramadân)." Related by the five Imâms, but Imâm
Ahmad declared it to be a weak narration .

ِ‫أَنَّ رَسُولاَللَّهِصَلَّىاللَّهعَُلَيْه‬- ‫ رَضِيالَلَّهُعَنْهَا‬- ٍ‫وَعَنِالصَّمَاءِ بِنْتِ بُسْر‬ ۷۱۲

ْ‫ فَإِنْلَمْ يَجِد‬،ْ‫لَّا فِيمَا افْتَرَضعََلَيْكُم‬،

ِ‫ل«اَ تَصُومُوايَوْمَ السَّبْت إ‬:َ‫وَسَلَّمَقَال‬
ُ‫وَرِجَالَه‬،ُ‫رَوَاهُ الْخَسْمَة‬. » ‫وْعُودَ شَجَرَةٍ فَلْيَمْضُعْهَا‬،
ٍَ‫أَحَدُكُإمِْلَّلاِحَاءَعِنَبأ‬
ٌ‫هُوَ مَنْسُون‬:َ‫َقَاأَلبَُو دَاوُد‬،‫قَدْأَنْكَرَهمَُالِكَو‬،َ‫لَّاأَنَّهُمُضْطَرِبٌو‬،ِ‫ثقاإت‬
712. As -Samma' bint Busr (RAA) narrated that the Messen-
248
ger ofAllah said, "Do not fast on Saturday unless it is an
obligatory fast. (Do not fast) even ifyou do not find anything
(to eat) except for some grape peelings or the branch of a
tree, in that case he should chew on it." Related by the five
Imâms and its narrators are reliable. Imâm Mâlik disapproved
this narration, and Abu Dawûd said that this narration is abro-
gated.206

ِ‫أَنْ رَسُولاَللَّهِصَلّ اَلىلَّهُعَلَيْه‬، - ‫رَضِايلَلَّتهَُعَالَعىَنْهَا‬-َ‫وَعَأنُْمِّسَلَمَة‬ - ۷۱۳

:ُ‫َكَانيََقُول‬، ‫َيُومُالأَحَدِو‬،‫وَسَلَّمَكَانَأَكْثَرَمَا يَصُومُمِناَلأَيَّامِيَوْمُ السَّبْتِو‬

ُ‫ وَصَحْحَه‬، ُّ‫ أَخْرَجَهاُلنَّسَائِي‬. »ْ‫َنَا أُرِيدُأَنْ أَخَالِفَهُم‬،
‫إ«ِنَّهُمَا يَوْمَا عِيدِلِلْمُشْرِكِينَوَأ‬
ُ‫َهَذَالَفْظُه‬،‫ابْنُخُزَيْمَةًو‬
713. Umm Salamah (RAA) narrated, "
The Messenger ofAllâh
used to fast more often on Saturdays and Sundays than on the
other days. He would say, "They are the ids of the polythe-
ists, and I love to act contrary to what they do." Relatedby
An-Nasa'î and was rendered authentic by Ibn Khuzaimah, and the
wording is his .

ِ‫أ«َنَّ النَّبِيَّصَلَّالىلَّعهَُلَيْه‬:-ُ‫رَضِيالَلَّتهَُعَالَىعَنْه‬- َ‫ وَعَنْأَبِي هُرَيْرَة‬١٧١٤ -

ُ‫وَصَحْحَه‬،ِّ‫ رَوَاهُ الْحَسْمَةُ غَيْرَالتَّرْمِذِي‬.»َ‫وَسَلَّمَنَهَىعَنْصَوْمِيَوْمِعَرَفَةبَِعَرَفَة‬

ُّ‫اسْتَنْكَرَالهُْعُقَيْلِي‬،
َ‫َالْحَاكِمُ و‬،‫ابْنُ خُزَيْمَةَو‬
714. Abu Hurairah (RAA) narrated that the Messenger of
Allah forbade fasting on the day of Arafah for the one who is
actually at Arafah (i.e. performing Hajj). Related by the five Im-

206- Imâm As-San ânî in'Subul As-Salâm,' says that probably Abû Dawûd
says that it is abrogated, because he is referring to the following narra-
tion of Umm Salamah, who narrated that the Messenger of Allah
used to often fast on Saturdays and Sundays. Imâm At-Tirmidhî said
that what is disli-ked here is for a person to exclusively choose Saturday
as a day of fasting, as it is the day that the Jews honor. Anyway, most
scholars said that it is disliked to fast on Saturday by itself due to the
above mentioned Ahadith, except for Imâm Mâlik, who said that it is
permissible to fast on Saturday by itself, but the hadith ofAs-Samma' is
evidence against his opinion.
249
 âms except for At-Tirmidhi. Ibn Khuzaimah and al-Hâkim graded
it as Sahih.

‫قَالَرَسُولاُللَّهِصَلَّى‬:َ‫قَال‬- ‫رَضِيَاللَّهُ عَنْهُمَا‬-َ‫وَعَنْعَبْدِ اللَّهِبْنِعُمَر‬ - ۷۱۰

.ِ‫تَّفَقعٌَلَيْه‬.
ُ‫ل«اَ صَاممََنْصَامالَأَبَدَ» م‬:َ‫اللهُعَلَيْهوَِسَلَّم‬
715. 'Abdullah Ibn Umar (RAA) narrated that the Messenger
of Allah said, "May he, who perpetually fasts (without a
break) never fast."207 Agreed upon .

.»َ‫«َاصَاومَلَاأَفْطَر‬
‫ل‬:‫َلَمُسْلِمِنْحَدِيثأَِبِقيَتَادَبةَِلَفْظ‬-
‫راگ‬
‫ و‬٧١٦
716. Muslim narrated on the authority of Abu Qatâdah,"May
henot fast or break his fast."

َ‫بَابُالإِعْتِكَاوفَِقِيَامِرَمَضَان‬
Chapter III: I'tikâf 208 and Night prayer
(Tahajjud) in Ramadân

َ‫أَنْرَسُواللَلَّهصَِل اّلَلىَّهعَُلَيوْهَِسَلَّم‬-ُ‫رَضِياَللَّعهَُنْه‬- َ‫عَ أنَْبِي هُرَيْرَة‬- ۷۱۷

.ِ‫«َنْقَامَرَمَضَانإَِيمَانًواَاحْتِسَابًا غُفِرَلَهمَُاتَقَدَّمَمِنْذَنْبِهِ مُتَّفَقٌعَلَيْه‬
‫ م‬:َ‫قَال‬
717. Abu Hurairah narrated that the Messenger of Allah
said, "Whoever prays during the night in Ramadân out of

207- The Prophet is probably rebuking the one who fasts continuously by
making this du'a' (supplication) against him, meaning to stop him from
doing so. Or it could probably mean that this person will not be rewar-
ded for this fast, as he is acting contrary to the Sunnah of the Prophet
whoprohibited fasting on 'Id days and the other days mentioned above.
208- I'tikâf in this context means remaining in a mosque (preferably a cong-
regational mosque) for a certain period of time with the intention of
remaining in seclusion from worldly matters, and keeping oneself busy
with acts of worship such as praying, fasting, reciting Qur'ân, dhikr etc.
In other words one devotes himself purely to the worship of Allâh for
that period of time, with the intention of getting closer to Allâh, the Al-
mighty. It could be performed in Ramadân (which is recommended dur-
ingthe last ten days of the month) or at other times.
250
sincere faith and seeking its reward from Allâh, will have
all ofhis previous sins forgiven." Agreed upon .

۷۱۸
ِ‫ كَانرََسُولُ اللَّهِصَلَّىاللهعَُلَيْه‬:ْ‫َالَت‬-
‫رَضِايلَلَّهعَُنْهَا ق‬-َ‫وَعَنْعَائِشَة‬ -

،ُ‫َحْيَلاَيْلَه‬،
‫َدَّمِنْزَرَهُوَأ‬-
‫أَايلْعَشْراُلأَخِيرَةُمِنرَْمَضَانَ ش‬- ُ‫وَسَلَّإمَِذَا دَخَلاَلْعَشْر‬
-

ِ‫ُتَّفَقعٌَلَيْه‬.
‫»م‬
ُ‫وَأَيْقَأظَهْلَه‬
718. 'A'ishah (RAA) narrated, '
With the start of the last ten
days ofRamadân, the Messenger of Allah used to tighten his
waistbelt (i.e. keep away from his wives) and used to stay up pra-
ying all night, and he would also wake his wives(to pray and recite
Qur'ân etc..). " Agreed upon.

ُ‫«نّاَلنَّبِيَّصَلَّالىلَّهُعَلَيْهوَِسَلَّمَكَانيََعْتَكِف‬
َ‫ أ‬:-‫رَضِيَاللهعَُنْهَا‬- ‫َعَنْهَا‬-
‫ و‬۷۱۹
ُ‫ ثُمَّ اعْتَكَأفََزْوَاجُه‬،-َ‫َزَّ وَجَل‬-
‫حَتَّتَىوَفَّاهاُللهُ ع‬،َ‫الْعَشْرَالأَوَاخِرَمِنْرَمَضَان‬
-

ِ‫ُتَّفَقعٌَلَيْه‬.‫مِنبَْعْدِهِ»م‬
719. 'A'ishah (RAA) narrated, "
The Messenger of Allâh us-
ed to perform I tikâfduring the last ten days ofRamadân until he
died. Then his wives used to perform I'tikâf after his death.' Agre-
edupon.

‫ كَانالَنَّبِيُّصَلّاَللىَّهعَُلَيْوهَِسَلَّمإَِذَا‬:ْ‫قَالَت‬-‫رَضِيَاللَّهعَُنْهَا‬- ‫وَعَنْهَا‬- ۷۲۰

ِ‫ مُتَّفَقٌ عَلَيْه‬.»ُ‫أَرَادَأَنْيَعْتَكفَصَلَّاىلْفَجْرَثُمَّ دَخَلَمُعْتَكَفَه‬
720. 'A'ishah (RAA) narrated, "Whenever the Messenger of
Allâh intended to make I'tikâf, he would pray the morning pra-
yer and then he would enter the place of his I'tikâf (i.e. the place,
which he had prepared for his I tikâf inside the mosque) ." Agreed
upon.

ِ‫«ِنْكَانَرَسُولاُللهِصَلَّاىللهعَُلَيْه‬
‫ إ‬:ْ‫َالَت‬-
‫رَضِياَللَّهعَُنْهَا ق‬-‫وَعَنْهَا‬ - ۷۲۱

‫َكَانلََايَدْخُلاُلْبَيْإتَِلَّا‬،‫فَأَرَخْلُهُو‬- ِ‫َهُوفَِايلْمَسْجِد‬- ‫وَسَلَّمَلَيُدْخِلُعَلِيَّرَأْسَهُ و‬

ِّ‫اللَّفْلظُِلْبُخَارِي‬،َ‫مُتَّفَقٌ عَلَيْهِو‬. » ‫ِذَاكَانمَُعْتَكِفًا‬،‫لِحَاجَةإ‬
721. 'A'ishah (RAA) narrated, The Messenger of Allâh used
251
to put his head into (the window ofmy house) while he was in the
mosque (performing I'tikâf) and I would comb his hair. When he
was in I'tikâf he would not enter the house except for some need."
Agreed upon and the wording is from Al-Bukhârî .

۷۲۲
َ‫وَلَايَشْهَد‬، ‫«السَّنَّةُ عَلَاىلْمُعْتَكِفأَِنْلَا يَعُودَ مَرِيضًا‬:
ْ‫وَعَنْهَا قَالَت‬
‫َلَا يَخْرُجُ لِحَاجَإِةلٍَّالِمَا لَا بُدَّلَهُ مِنْهُوَلَا‬،‫َلَا يُبَاشِرَهَاو‬،
‫لَايَمَسّاَمْرَأَةً و‬، َ‫جَنَازَةُو‬
َ‫وَلَا بَأْس‬، َ‫ رَوَاهُأَبُو دَاوُد‬. »ٍ‫َلَااعْتِكَافإَِلَّافِيمَسْجِدٍ جَامِع‬، ‫اعْتِكَافإَِلَّا بِصَوْمٍ و‬
‫برجا إلِهلَّاأَنّاَلرَّاجِوحَقْفآُخره‬
722. 'A'ishah (RAA) narrated,'It is Sunnah for the one perfo-
rming I'tikâf not to visit the sick, attend a funeral, or touch his
wife (with sexual desire), nor have sexual intercourse with her. He
should also not go out (of the mosque) except for an extreme neces-
sity, and no I'tikâf is accepted without fasting,209 or without being
in a congregational mosque (where Friday prayer is performed).'
Relatedby Abu Dawûd with an acceptable chain ofnarrators, but
scholars say that the last part (starting: 'no I'tikâf is accepted... )
is mostprobably the saying of 'A'ishah (RAA), i.e. Hadith Mauqûf
( i.e. that which the companion does not connect to the Prophet )
and it is not the saying of the Prophet himself.

۷۲۳
َ‫أَنَّ النَّبِيَّ صَلَّاىللهُ عَلَيْهِوَسَلَّم‬- ‫رَضِيَاللَّهُعَنْهُمَا‬-ٍ‫وَعَناِبْنِعَبَّاس‬
،ُّ‫َوَاهُالدَّارَقُطْنِي‬.‫«لَيْسعََلاَلىْمُعْتَكِصفِِيَامإٌِلَّاأَنيَْجْعَلَهُعَلَنىَفْسِهِ» ر‬:َ‫قَال‬
.‫الرَّاجِوعَُقْفَأهَُيْضًا‬،
َ‫وَالْحَاكِمُو‬
723. Ibn 'Abbâs (RAA) narrated that the Messenger of Allâh
said, "The one who is performing I'tikâfdoes not have to
fast unless he obliges himself to do so." Related by ad-Dâraq-
utnî and al-Hâkim, and most probably it is also the saying of Ibn
'Abbas, i.e. Mawqûfand not ofthe sayings of the Prophet .

209-According to most scholars it is preferable for one to fast while perfor-

ming I'tikâfbut he is not obliged to do so.
252
‫َنَّرِجَالاًمِنْأَصْحَاالبنَِّبِيِّصَلَّى‬،‫أ‬- ‫رَضِياَللَّعهَنُْهُمَا‬- َ‫وَعَنابِْنعُِمَر‬ ٧٢٤

ِ‫فَقَالرََسُولُاللَّه‬، ِ‫فِيالسَّبْعِ الأَوَاخِر‬،ِ‫اللهُعَلَيْوهَِسَلَّمأََرُوالَيْلَةاَلْقَدْرِ فِيالْمَنَام‬

َ‫َمَنْكَان‬،‫أَرَرىُؤْيَاكُمقَْدْتَوَاطَأَتْفِاليسَّبْاعلِأَوَاخِرِ ف‬:
َ‫صَلّ اَللىَّهعَُلَيْوهَِسَلَّم‬
.ِ‫مُتَّفَقٌعَلَيْه‬. »ِ‫مُتَحَرِّيهَافَلْيَتَحَرَّهَافِايلسَّبْعاِلأَوَاخِر‬
724. Ibn 'Umar (RAA) narrated, 'Some of the companions of
‫مالند‬
the Prophet were shown in their dreams that the night of
Qadr210 was in the last seven nights ofRamadan . The Messenger

of Allah said to them, "It seems that all of your dreams

agree that (the Night of Qadr) is in the last seven nights, and
whoever wants to seek that night should do so in the last
seven nights (ofRamadân). " Agreed upon.

ِ‫ عَنِ النَّبِيِّ صَلَّاىللهُعَلَيْه‬،-ُ‫رَضِياَللهُعَنْه‬-َ‫وَعَنْمُعَاوِيَةبَْنِأَبِي سُفْيَان‬- ٧٢٥

،ُ‫َالرَّاحِحُوَقْفُه‬،‫وَاهُ أَبُو دَاوُدَو‬.َ‫َيْلَةُسَبْعوَِعِشْرِينَ» ر‬: ‫وَسَلَّمقََالَفِلَييْلَةاِلْقَدْرِ ل‬
.ِّ‫وَقَد اختلففي تعيينهَاعَلَىأَرْبَعِيقنَوْلًأاَوْرَدْتُهَافِفَيتْحاِلْبَارِي‬
725. Mu'awiyah bin Abî Sufiân (RAA) narrated, 'The Mes-
senger ofAllah said regarding the night ofal-Qadr, "It is the 27th
night211 (of Ramadân) ." Related by Abu Dawûd. But it is most
probably the saying of Mu'awiyah and not the Prophet .

210- The night of Qadr is the most virtuous night of the year, as Allâh says in
the Qur'ân: "Verily! We have sent it in the night of al-Qadr. And what
will make you know what the night of al-Qadr is? The night ofAl-Qadr
isbetter than a thousand months ..." (Sûrah 97). Any action done on that
night for example, reciting the Qur'ân, making dhikr ofAllah, and so on,
isbetter than acting for one thousand months, which do not contain the
night ofQadr. It is to be expected in the last ten days of Ramadân.
211- Scholars hold different opinions as to when the night of al- Qadr occurs .
Some are of the opinion that it is the 21st, some say the 23rd others say
the 25th and yet others say that it is the 29th. Some are of the opinion
that it varies from year to year, but most scholars believe that it is most
probably the 27th of Ramadân due to the hadith related by Ahmad on
the authority of Ibn 'Umar, that the Messenger of Allâh said, "He
who likes to seek that night should do so on the 27th."
253
ْ‫َرَأَيْتإَِن‬،
‫ُلْتيَُا رَسُوالَلَّهِأ‬:
‫َالَتْق‬-
‫رَضِيَاللهُعَنْهَا ق‬-َ‫َعَنْ عَائِشَة‬-
‫ و‬٧٢٦
ُّ‫اللَّهُمَّإِنَّكعَفُوٌّ تُحِب‬:‫«ُولِي‬
‫ ق‬:َ‫َأاَقُولُ فِيهَا؟قَال‬،‫عَلِمْتُأَيّلَيْ لَةيِْلَةُالْقَدْرِم‬
1

ُ‫َصَحَّحَهاُلتَّرْمِذِيّوَُالْحَاكِم‬،‫غَيْرَأَبِي دَاوُدَو‬،ُ‫ رَوَاهُ الْحَسْمَة‬.»‫الْعَفْوَ فَاعْفُعَنِّي‬

726. 'A'ishah (RAA) narrated, 'I asked the Messenger ofAllâh
, 'O Messenger of Allah, if I know what night the night of Qadr
is, what should I say during it?" He said, "Say: O Allâh, You are
the Pardoner and You love to pardon, so pardon me." Rela-
tedby the five Imâms except for Abû Dawûd. At-Tirmidhî and Al-
Hâkim reported it as Sahih.

‫قَالَرَسُولُ اللَّهِصَلَّى‬:َ‫قَال‬- ُ‫رَضِيَ اللَّهُ عَنْه‬-ِّ‫ وَعَنْأَبِيسَعِيدِالْخُدْرِي‬۷۲۷ -

،ِ‫لْمَسْجِدِ الْحَرَام‬:‫«َا تُشَدُّ الرِّجإَاِللَُّإاِلَثىَلاثَةِمَسَاجِدِ ا‬

:
‫اللهُعَلَيْهوَِسَلَّمَ ل‬
ِ‫مُتَّفَقٌعَلَيْه‬.‫الْمَسْجِدِالْأَقْصَ»ى‬،َ‫وَمَسْجِدِيهَذَاو‬
727. Abu Said Al-Khudrî (RAA) narrated that the Messenger
of Allah said, "One should not undertake journeys except
to three mosques: al-Masjid al-Harâm (in Makkah), the Aqsâ
mosque, or this mosque (in Madinah)."212 Agreed upon.

212- Scholars say that if one makes a vow to perform I'tikâf in one of these
three mosques in particular, then he should fulfill his vow, due to this
hadith, which indicates that these mosques have special preference over
any other mosque. But if someone vows to perform I'tikâf in another
mosque, it is not obligatory on him to fulfill it and he may perform it in
anyplace.
254
 ِّ‫كِتَاباُلْحَج‬
Book VI: Pilgrimage

ِ‫بَابُفَضْلِهوَِبَيَانِ مِنْفُرِضعََلَيْه‬
Chapter I: Its virtues and those upon whom
Hajj (Pilgrimage) is obligatory

َ‫نَّرَسُولَ اللَّهِصَلّاَلىلَّهعَُلَيْوهَِسَلَّم‬-َ‫رَضِايَللهعَُنْهُأ‬- َ‫ عَنأَْبِي هُرَيْرَة‬- ۷۲۸

‫الْحَجّاُلْمَبْرُورُلَيْلسََهجَُزَاإءًِلَّا‬،َ‫«لْعُمْرَةُإِلَىالْعُمْرَةِكَفَّارَةٌلِمَابَيْنَهُمَا و‬
‫ا‬:
َ‫قَال‬
+
ِ‫ُتَّفَقعٌَلَيْه‬.
‫الْجَنَّةَ» م‬
728. Abû Hurairah (RAA) narrated that the Messenger of
Allah said, "The performance of Umrah is an expiation
for all the sins committed (between this Umrah and the previ-
ous one), and the reward forHajj Mabrur 213 (the one accepted
by Allâh or the one which was performed without doing any
wrong) is nothing save Paradise." Agreed upon .

‫َلَى‬،
‫َارَسُاوللََّهِع‬:
‫قُلْتُي‬:
ْ‫قَالَت‬-‫رَضِياَللَّعهَُنْهَا‬-َ‫وَعَنْعَائِشَة‬- ۷۲۹
.
» ُ‫الْعُمْرَة‬،
َ‫لْحَيُّ و‬:‫َلَيْهِنَّجِهَادٌلقاِتَالفَِيهِا‬،
‫نَعَمْ ع‬:
َ‫النِّسَاءِ جَهَادٌ ؟قَال‬
.‫َصْلُهُفِيالصَّحِيح‬،
‫َإِسْنَادُهصَُحِيحٌ وَأ‬،
‫للَّفْظُلَهُو‬،
‫ابْنُ مَاجَهْوَا‬،
َ‫رَوَاهُأَحْمَدُو‬
729. 'A'ishah (RAA) narrated, I once asked the Messenger of
Allah ‫ﷺ‬, 'O Messenger ofAllâh! Is Jihâd incumbent uponwomen?
He replied,"Yes. They have to take part in Jihâd in which no
fighting takes place, which is: Hajj and Umrah. " Relatedby
Ahmad and Ibn Majah and the wording is his. It is reported with a
sound chain of narrators .

213. It is the Hajj acceptedby Allah or the one, which is performed pure of
any sins or evil actions.
255
ُ‫َتَى النَّبِيَّ صَلَّىالله‬:
‫قَالَأ‬- ‫رَضِيالَلَّهعَُنْهُمَا‬-ِ‫وَعَنْجَابِرِبْنعَِبْدِ اللَّه‬ - ۷۳۰

‫وَاجِبَةهٌِيَ ؟‬،َ‫خْبِرْنِيعَناِلْعُمْرَةِأ‬، َِ‫ا رَسُولاَللَّهأ‬:

َ‫قَالَي‬، َ‫عَلَيْهوَِسَلَّ أمََعْرَابِيُّف‬
ُ‫َالرَّاحِوحَُقَفَه‬،‫وَالتَّرْمِذِيُّو‬،ُ‫رَوَاهُأَحْمَد‬.َ»‫َأَنتَْعْتَمِرَ خَيْرٌ لَك‬،
‫ لا و‬:َ‫فَقَال‬
:‫مَرْفُوعًا‬- ُ‫رَضِايلَلَّعهَُنْه‬- ٍ‫عَنْجَابِر‬،َ‫وَأَخْرَجَاهبُْنُعَدِميِنْوَجْهِ آخَرَضَعِيف‬
.»ِ‫الْحَجوَُّالْعُمْرَةُفَرِيضَتَان‬
730. Jabir bin 'Abdullah (RAA) narrated, 'ABedouin came to
the Prophet and said, O Messenger of Allah! Tell me about
Umrah! Is it compulsory? He replied , “No (it is not compuls-
ory), but it is better for you to perform it." Related by Ahmad
and at-Tirmidhî. Scholars are of the opinion that it is Mawqûf.
Ibn 'Adî narrated with a weak chain of narrators on the authority
of Jabir (RAA) in a Hadith Marfû' (connected to the Prophet 紫),
"Hajj and Umrah are compulsory." 214

۷۳۱
‫َاالسَّبِيلُ؟‬،‫ِي يلََا رَسُولاَللَّهِم‬:
‫قَالَق‬-ُ‫رَضِايلَلَّهعَُنْه‬-ٍ‫وَعَنْأَنَس‬ -

ُ‫لرَّاحِ إحُِرْسَالُه‬،
‫صَحَّحَهاُلْحَاكِمُوَا‬،
َ‫وَاهاُلدَّاقرَُطْنِيُّو‬.
َ‫«الزَّادُوَالرَّاحِلَةُ»ر‬
:َ‫قَال‬
731. Anas (RAA) narrated that the Messenger ofAllah was
What is as-Sabil? 215' The Messenger of Allah
asked, ' replied,
"Provisionof food and means to make the journey." Related
by Ad-Dâraqutnî and rendered authentic by Al-Hâkim .

۱۷۳۲
ٌ‫َفِإِيسْنَادِهِ ضَعْف‬.‫وَأَخْرَجَهُالتَّرْمِذِيُّمِنْحَدِيثاِبْنِعُمَرَ و‬
‫لي الفير‬
-

732. At-Tirmidhî reported the same hadith on the authority

of Ibn Umar but with a weak chain of narrators .

214- Most scholars hold the opinion that Umrah is Sunnah and not a comp-
ulsoryduty.
215- The man is asking about what is meant by being able to perform Hajj as
mentioned in the verse, "And Hajj is a duty that mankind owes to
Allâh, those who can afford the journey. " (3:97).
256
 :َ‫َعَناِبْنِعَبَّاسأٍَناّلَنَّبِيَّصَلّاَلىل عهَُلَيْهوَِسَلَّملََقِيَرَكْبًباِالرَّوْحَاءِفَقَال‬-
‫ و‬۷۳۳
، ‫ رَسُولاُللَّهِ»فَرَفَعَتإِْلَيْهِامْرَأَةصٌَبِيًّا‬:
َ‫َنأَْنْتَف؟َقَال‬:‫م«َناِلْقَوْمُ ف؟َ»قَالُوام‬
.ٌ‫وَاهمُُسْلِم‬.
َ‫َلَكأَجْرٌ» ر‬: ‫نَعَمْ و‬: َ‫ِهَذَا حَجٌ؟قَال‬: ‫فَقَالَتأَْل‬
733. Ibn 'Abbâs (RAA) narrated, 'The Messenger of Allah
came across some riders at ar-Rauha' (a place near Madinah). He
asked them, "Who are you?" They replied, 'Who are you?" He
replied, "I am the Messenger of Allâh." A woman then lifted up
aboy, and asked the Prophet, 'Will this boy be rewarded for Hajj?"
The Messenger of Allah replied, "Yes, and you too will be
rewarded." 216 Related by Muslim .

ُ‫ رَضِياَلله‬-ٍ‫َانَ الْفَضْلُبْنُ عَبَّاس‬:

‫َالَ ك‬-
‫رَضِيَاللهعَُنْهُ ق‬- ُ‫وَعَنْه‬ - ٧٣٤

َ‫فَجَعَل‬، َ‫َجَاءَتاِمْرَأَةٌ مِنْ خَنْعَم‬،

‫رَدِيفرَسُواللِلَّهصَِلّاَلىلهعَُلَيْوهَِسَلَّمَ ف‬- ‫عَنْهُمَا‬
َ‫وَجَعَلالَنَّبِيُّصَلّاَلىلَّهعَُلَيوَْهسَِلَّمَ يَصْرِفوَُجْه‬،ِ‫الْفَضْلُيَنْظُرُإِلَيْهَاوَتَنْظُإرُِلَيْه‬
‫إِنَّ فَرِيضَةَ اللَّهِ عَلَىعِبَادِهِ فِي‬،ِ‫َارَسُولَاللَّه‬: ‫قَالَتْي‬، َ‫الْفَضْلِإِلَىالشَّقِّالآخرِف‬
»ْ‫ نَعَم‬:َ‫َأَحُجَّعَنْهُ؟قَال‬، ‫َايَثْبُتُعَلَاىلرَّاحِلَةأَِف‬،‫الْحَجِّأَدْرَكْتُأَبِيشَيْخًا كَبِيرًال‬
ِّ‫اللَّفْظلُِلْبُخَارِي‬،َ‫مُتَّفَقٌ عَلَيْهِو‬. ِ‫وَذَلِكَفِيحَجَّةِالْوَدَاع‬
734. Ibn 'Abbâs (RAA) narrated that 'Al-Fadl Ibn 'Abbas was
riding behind the Messenger of Allah when a woman from the
tribe ofKhath'am came along, and al-Fadl started looking at her
and she also started looking at him. The Messenger of Allah
kept on turning al-Fadl's face to the other side. She said, 'O Mes-
senger ofAllah! Allâh has prescribed Hajj for His servants, and it
has become due on my father who is an old man, who cannot sit
stable on his mount. Shall I performHajj on his behalf?" The Pro-
phet replied, "Yes, you may." This incident took place during

216- The boy will be rewarded for his obedience, while the mother will be
rewarded for carrying and instructing him to perform Hajj. This hadith
is evidence that performing Hajj by someone before attaining puberty is
correct and acceptable, but once he attains the age of puberty, he is to
perform hajj once again, as Hajj is compulsory on adults only.
257

)‫(بلوغالمرام‬
the Farewell Pilgrimage of the Prophet .. Agreed upon, and the
wording is from Al-Bukhârî'.

ُ‫أَنْ امْرَأَةًمِنْ جُهَيْنَةجَاءَتإِْلَىالنَّبِيِّ صَلَّىالله‬،-ُ‫رَضِياَللَّهعَُنْه‬- ُ‫وَعَنْه‬ -

٧٣٥

‫َفَأَحُجُّ عَنْهَا ؟‬،‫لَمْتَحُجَّ حَتَّى مَانَتْأ‬،

َ‫ِنأُْمِّينَذَرَأتَْنْتَحُجَّ ف‬:‫عَلَيْهوَِسَلَّمَفَقَالَتْإ‬
‫أَكُنْتِ قَاضِيَتَهُ ؟ اقْضُوا‬، ٌ‫َرَأَيْتلَوْ كَانَعَلَىأُمِّكِدَيْن‬، ‫ حُجِّي عَنْهَا أ‬،ْ‫ نَعَم‬:َ‫قَال‬
Π

ُّ‫َوَاهاُلْبَخَارِي‬.‫فَاللَّهُأَحَبقِّاُلْوَفَاءِ»ر‬،
‫الله‬
735. Ibn 'Abbas (RAA) narrated, 'A woman from the tribe of
Juhainah came to he Prophet and said, 'My mother had vowed
to perform Hajj, but she died before fulfilling her vow. Should I
perform Hajj on her behalf?" The Prophet said, "Yes perform
Hajj on her behalf. Had there been a debt on your mother,
wouldyou have paid it or not? So, pay off her debt to Allâh,
for He is most deserving of settlement of His debt." Related
by Al-Bukhârî.

:َ‫َالرََسُولُ اللَّهصَِلّاَلىلهُعَلَيْهِوَسَلَّم‬:
‫قَالَق‬-ُ‫ رَضِياَللَّهعَُنْه‬- ُ‫وَعَنْه‬ - ٧٣٦

،َّ‫أَيُّمَاعَبْدِحَج‬،َ‫َعَلَيْهأَِنْيَحُجَّحَجَّةً أُخْرَى و‬،

‫مَّبَلَغاَلْحِنْتَ ف‬،
ُ‫أ«َيُّمَا صَبِيٌّ حَجَّ ث‬
ُ‫رِجَالُه‬،
َ‫َالْبَيْهَقِيُّو‬،‫َوَاهُابْنأَُبِي شَيْبَةَو‬.‫َلَيْهِأَنْيَحُجَّ حَجَّةًأُخْرَى» ر‬،‫ثُمأَُّعْتَقفََع‬
ٌ‫ وَالْمَحْفُوأظَُنَّهُمَوْقُوف‬،ِ‫ِلَّأاَنَّهُاخْتُلِفَفِريَفْعِه‬،‫ثِقَاتٌإ‬
736. Ibn 'Abbâs (RAA) narrated that the Messenger of Allâh
said,"Any minor (child) who performs Hajj must perform
it again after coming of age; any slave who performs Hajj
and is then freed, must perform his Hajj again." Reportedby
Ibn Shaibah and Al-Baihaqî. Its narrators are authoritative but
scholars say that it is Mawqûf.

َ‫سَمِعْتُرَسُواللَلَّهصَِلَّاىللهُعَلَيْهِوَسَلَّم‬:َ‫قَال‬-ُ‫رَضِيَاللهعَُنْه‬- ُ‫وَعَنْه‬ - ۷۳۷

‫َلَاتُسَافِرُ الْمَرْأَةإُِلَّا‬،‫«اَ يَخْلُونَرَجُلٌبِامْرَأَإةٍِلَّواَمَعَهَاذُو مَحْرَمٍ و‬

‫ ل‬:ُ‫يَخْطُبُيَقُول‬
،ً‫ِنّاَمْرَأَتِيخَرَجَتْحَاجَة‬،‫َا رَسُولَاللَّهِإ‬: ‫َقَالَي‬،‫مَعَذِي مَحْرَمٍ فَقَامَ رَجُلٌف‬

258
ِ‫مُتَّفَقٌعَلَيْه‬.»
ِ‫فَحُجَّمَعامَْرَأَتِك‬،َ‫انْطَلِق‬:
َ‫َقَال‬،
‫وَإِنِّياكْتُبْتُفِيغَزْوَةِكَذَاوَكَذَا ف‬
. ‫اللفظلمسلم‬
737. Ibn 'Abbas (RAA) narrated, 'I heard the Messenger of
Allâh saying, "A man must never be alone with a woman unless
there is aMahram 217 with her. A woman also may not travel with
anyone except with a Mahram (relative)." A man stood up and as-
ked, 'O Messenger ofAllah! My wife has gone for Hajj while I am
enlisted for such and such a battle, what should I do?" The Mes-
senger ofAllah replied, "Go and join your wife in Hajj." Agreed
upon, and the wording is from Muslim.

،َ‫بَّيْكَعَنْ شَبْرُمَة‬:
َ‫ وَعَنْهُأَنّاَلنَّبِيَّصَلّاَىللهعَُلَيْهوَِسَلَّمسََمَرعََجُلًايَقُولُ ل‬۷۳۸
-

ْ‫ «حَجَجْتَ عَن‬: َ‫فَقَال‬،‫وْقَرِيبٌلِي‬، َ‫َخٌلِيأ‬: ‫«َنْشُبْرُمَة ؟ »قَالَأ‬ ‫م‬: َ‫قَال‬

، َ‫رَوَاهُ أَبُو دَاوُد‬.»
+

َ‫«حُجَّعَنْنَفْسِثكَُمَّ حُجَّ عَنْ شُبْرُمَة‬: َ‫قَال‬،‫لا‬: َ‫نَفْسِكَ؟ قَال‬

Π

ُ‫وَالرَّاحِحُعِنْدَ أَحْمَدَ وَقَفَه‬،َ‫وَصَحَّحَهاُبْنُحِبَّان‬،ُ‫وابْنُ مَاجَه‬

738. Ibn 'Abbâs (RAA) narrated, "The Messenger of Allah
heard a man saying, 'O Allah! Here I am in response to Your call
(saying Labbayk on behalf...) on behalf of Shubrumah.' The Mes-
senger ofAllah asked him. "Have you performed your own
Hajj?" He replied, 'No,' whereupon the Prophet told him, "You
must perform Hajj on your own behalf first, and then per-
form it onbehalf of Shubrumah." Related by Abu Dawûd and
Ibn Majah. Ibn Hibbân graded it as Sahth.

َ‫َطَبَنَا رَسُولُاللَّهصَِلَّاىللهُ عَلَيْهِوَسَلَّم‬:

‫َالَ خ‬-
‫رَضِايللََّهعَُنْهُ ق‬- ُ‫وَعَنْه‬ -

۷۳۹

‫أَنِّي كُلِّ عَامٍيَا‬:َ‫إ«ِنَّ اللَّهكََتَبعََلَيْكُمُ الْحَجَّ فَقَاماَلأَقْرَعُبْنُ حَابِسفٍَقَال‬:

َ‫فَقَال‬
.»‫مَا زَادَ فَهُوَتَطَوُّع‬،
َ‫لْحَجّمَُرَّةً ف‬،
‫«َوقُْلْتُهَالَوَجَبَتْا‬
‫ل‬:َ‫رَسُولاَللهِ؟قَال‬
ِّ‫رَوَاهُالْحَسْمَةغَُيْراَلتَّرْمِذِي‬
739. Ibn 'Abbâs (RAA) narrated that the Messenger of Allâh
once addressed us and said, "O People! Hajj has been presc-
217- A man from among her relatives to whom she is not permitted to marry.
259
ribed for you." Al-Aqra' bin Habis stood up and asked, 'O Pro-
phet ofAllah! Are we to performHajj every year?" The Messenger
of Allah said, "Had I said 'yes', it would have become a
(yearly) obligation.Hajj is obligatory only once in one's lif-
etime. Whatever one does over and above this is superer-
ogatory (a voluntary act) for him." Related by the five Imâms
except for at-Tirmidhi.

ُ‫رَضِياَللَّعهَُنْه‬- َ‫َأَصْلُهفُِيمُسْلِ مِنْحَدِيثأَِبِهيُرَيْرَة‬-

‫ و‬٧٤٠
740. A similar narration was also related by Muslim on the
authority ofAbu Hurairah.

ِ‫بَابُالْمَوَاقِيت‬
Chapter II: Mawaqît: Fixed Times and
Places For Ihrâm

َ‫«نّاَلنَّبِيَّصَلّاَلىلَّهعَُلَيْوهَِسَلَّم‬
َ‫ أ‬:- ‫رَضِياَللهعَُنْهُمَا‬-ٍ‫عَناِبْنعَِبَّاس‬-٧٤١
َ‫ وَلأَهْلِ نَحْدِ قَرْن‬،َ‫َلأَهْلِالشَّامِ الْجُحْفَة‬،‫َاالْحُلَيْفَةِ و‬:
‫وَقتلَأَهْاللِْمَدِينَةِذ‬
َ‫هُنَّلَهُنَّوَلِمَنْأَتَى عَلَيْهِنَّ مِنْ غَيْرِهِنَّ مِمَّنْ أَرَاد‬،َ‫وَلأَهْلالِْيَمَنيَِلَمْلَم‬،ِ‫الْمَنَازِل‬
.»َ‫حَتَّأىَهْلُمَكَّةَ مِنْ مَكَّة‬،َ‫وَمَنكَْانَدُونَذَلِكفَمِنْحَيْثأَُنْشَأ‬، َ‫الْحَجّأََواِلْعُمْرَة‬
ِ‫مُتَّفَقعٌَلَيْه‬
741. Ibn 'Abbâs (RAA) narrated that the Messenger ofAllâh
specified for the people of Madinah, DhulHulaifah (a place 540
km to the north of Makkah) as miqât. 218 For those coming from
ash-Shâm (including Syria, Jordan and Palestine), he specified al-
Juhfah (a place 187 km to the north-west of Makkah and close to
Rabigh, where they now perform their Ihrâm). For those coming
from Najd, he specified Qran al-Manazil, (a mountain, 94 km to
the east of Makkah, overlooking Arafah . For those coming from
Yemen, he specified Yalamlam (a mountain 54 km to the south of
Makkah. These places are for the people (coming from the above

218- Aplace from where they must declare their intention for Hajj and enter
the state of Ihrâm.
260
specified countries) as well as for others, who pass by them on
their way to perform Hajj or 'Umrah. Those living within those
boundaries can assume Ihrâm from where they set out (for the
journey), and even the residents ofMakkah, their Miqât would be
theplacewhere they are staying in Makkah.' Agreed upon.

َ‫«نَّ النَّبِيَّصَلاّلَلىَّهعَُلَيْوهَِسَلَّموََقْت‬
َ‫ أ‬:- ‫رَضِيَاللهُعَنْهَا‬-َ‫وَعَنْعَائِشَة‬-٧٤٢
.ُّ‫َالنَّسَائِي‬،
‫َوَاهأَُبُو دَاوُدَ و‬.
‫لأَهْاللِْعِرَاقِذَاتَعِرْقٍ» ر‬
742. 'A'ishah (RAA) narrated, "The Messenger ofAllah spe-
cified for those coming from Iraq, Dhât Trq (a place 94 km to the
north-east of Makkah) as their Miqût.' Related by Abû Dawûd and
An-Nasâ'î.

ُ‫لَّاأَنْرَاوِيَه‬،ِ‫إ‬-ُ‫َضِايلَلَّعهَُنْه‬-
‫َأَصْلُهعُِنْدَمُسلِممِنْحَدِيثِجَابِرٍ ر‬- ‫ و‬٧٤٣
ِ‫شَكّفٍِريَفْعِه‬
743. Muslim related a similar narration on the authority of
Jabir, but it is most probably Mawqûf.

»ٍ‫«نَّ عُمَرَهُواَلَّذِويَقْذتَاتعَِرْق‬
َ‫أ‬:ِّ‫وَفِيصَحِيحاِلْبُخَارِي‬ - ٧٤٤

744. Al-Bukhârî reported that it was 'Umar, who specified

Dhât Irq as the miqût (ofthose coming from Iraq).219

ُ‫رَض اِليلََّه‬-ٍ‫لتَّرْمِذِيُّعَنِابْنِعَبَّاس‬،
‫وَأَبِيدَاوُدَوَا‬،َ‫َعِنْدَأَحْمَد‬-
‫ و‬٧٤٥
.َ»
‫«نّاَلنَّبِيَّصَلَّاىللهعَُلَيْوهَِسَلَّومََقَتلَِأَهْاللِْمَشْرِقاِلْعَقِيق‬
َ‫ أ‬:- ‫عَنْهُمَا‬
745. Ibn 'Abbâs narrated that the Messenger ofAllah spe-
cified al-'
Aqîq (a part ofDhât Irq) for those coming from the east.'
RelatedbyAhmad, Abu Dawûd and An-Nasâî .

219- After al-Basrah and al-Kûfah were conquered.

261
 ِ‫بَابُوُجُوهِالإِحْرَامِوَصَفَتِه‬
Chapter III: Kinds of Ihrâm

‫ خَرَجْنَا مَعَرَسُولاِللَّهِصَلَّى‬:
ْ‫قَالَت‬- ‫رَضِيَاللَّعهَُنْهَا‬-َ‫عَنْعَائِشَة‬ - ٧٤٦

‫َمِنَّا مَنأَْهَلَّ بِحَج‬،‫َمِنَّامِنْأَهَلَّبِعُمْرَةٍ و‬،

‫اللهُعَلَيْهوَِسَلَّمَعَامَ حُجَّةِالْوَدَاعِ ف‬
‫َهَلَّرَسُولاُلله صَلَّاىللهعَُلَيْهِوَسَلَّمَبِالْحَجِّ فَأَمَّا‬، ‫َمِنَّامَأنَْهَلَّبِحَجٌوَأ‬،‫وَعُمْرَة و‬
ِ‫َوْجَمَبعََيْناَلْحَجّوَِالْعُمْرَة‬،
‫َأَمَّامَنأَْهَلَّبِحَجٌ أ‬،‫مَأنَْهَلّبَِعُمَرَةٍ فَحَلعَِّنْدَقُدُومِهِ و‬
ِ‫مُتَّفَقعٌَلَيْه‬. »ِ‫فَلَمْيَحِلُّوا حَتَّكىَانَيَوْمُالنَّحْر‬
746. 'A'ishah (RAA) narrated, 'We left Madinah with the Mes-
senger ofAllah to perform the FarewellHajj. Some ofus decal-
red Ihrâm to perform Umrah, while others declared their inten-
tions to perform both Hajj and Umrah. Yet others declared their
Ihram to perform Hajj only. The Prophet declared Ihrâm for
Hajj only. Those who intended Umrah terminated their Ihrâm as
soon as they finished the rituals of 'Umrah. Those who intended
to perform Hajj only or to combine Hajj with ' Umrah, did not ter-
minate their Ihrâm until the Day of Slaughtering (i.e. the day of
sacrifice or Idul Ad-hâ) .' Agreedupon.

ِ‫بَاباُلإِحْرَامِوَمَا يَتَعَلَّقُبِه‬
Chapter IV : The Etiquettes of Ihrâm

ُ‫م«َاأَهَلْرَسُولاُللَّهصَِلَّىالله‬:َ‫قَال‬- ‫َضِياَللَّعهَنُْهُمَا‬-
‫عَناِبْنِعُمَرَ ر‬ ٧٤٧

ِ‫ مُتَّفَقٌ عَلَيْه‬. »ِ‫عَلَيْهِوَسَلَّمإَِلَّامِنْعِنْدِ الْمَسْجِد‬

-

747. Ibn Umar (RAA) narrated, "The Messenger of Allâh

used to start saying the Talbiyah (after entering the state of
Ihrâm) from the mosque ofDhul Hulaifah (i.e. from the Miqât of
Madinah).' Agreed upon.

٧٤٨
َ‫أَنَّ رَسُول‬- ‫ رَضِيَاللَّهُعَنْهُمَا‬- ِ‫وَعَنْخَلادِ بْنِالسَّائِبِعَ أنَْبِيه‬ -

‫أَمَرَنِأيَنْ أَمُرَأَصْحَابِأيَنْيَرْفَعُوا‬،
َ‫أ«َتَانِيجِبْرِيلُ ف‬:َ‫اللهصَِلّاَىللهُعَلَيْوهَِسَلَّمَقَال‬
262
 َ‫وَصَحَّحَهاُلتَّرْمِذِيُّوَابْنُحِبَّان‬،ُ‫وَاهُالْخَمْسَة‬.
َ‫أَصْوَاتَهُمبِْالإِهْلَالِ» ر‬
748. Khallåd bin as-Sâ'ib narrated on the authority of his
father,'The Messenger ofAllah said, "Jibril (peace be upon
him) came to me and told me: 'Command your Companions
to raise their voices when saying Talbiyah." Related by the
five Imâms and rendered authentic by At-Tirmidhi and Ibn Hib-
bân.

َ‫ أ‬:-ُ‫رَضِايلَلَّهُعَنْه‬-‫َعَنْ زَيْدِبْنِثَابِت‬-
َ‫«نّاَلنَّبِيّصَُلّاَللىَّهعَُلَيْوهَِسَلَّم‬ ‫ و‬٧٤٩
َ‫تَجَرَّداَلإِهْلَالِهِوَاغْتَسَل‬
ُ‫وَحَسَّنَه‬،ُّ‫ رَوَاهُالتَّرْمِذِي‬. »
749. Zaid bin Thabit (RAA) narrated, 'When the Messenger of
Allâh intended to make Ihrâm for Hajj, he would wash, and
take offhis ordinary clothes (and put on his white Ihrâm)." Rela-
ted by At-Tirmidhî who declared it to be Hadith Hasan.

َ‫َنَّ رَسُولاَللهِصَلَّىاللهُعَلَيْهِوَسَلَّم‬:
‫ أ‬- ‫رَضِايلَلَّهُعَنْهُمَا‬- َ‫وَعَنابِْنِعُمَر‬ ٧٥٠

‫وَلَا‬،َ‫َِلَا الْعَمَائِم‬،‫«اَيَلْبَساُلْقَمِيصو‬
‫ل‬:
َ‫مَا يَلْبَاسلُْمُحْرِمُمِنالَثَّيَابِ؟قَال‬:َ‫سُئِل‬
ِ‫لاأَحَدٌ لا يَجِدُ نَعْلَيْنِفَلْيَلْابَلسِْحُفِّيْن‬،
َِ‫َلَ الْخِفَافإ‬، َ‫لَا الْبَرَانِسو‬،َ‫السراويلاتو‬
‫لَا تَلْبَسُوا شَيْئًامِنَالثَّيَابِ مَسَّهُ الزَّعْفَرَاونَُلَا‬،
َ‫وَلْيَقْطَعُهُمَاأَسْفَلَمِناَلْكَعْبَيْنِ و‬
.ٍ‫لَّفْظُلِمُسْلِم‬،
‫تَّفَقٌعَلَيْهِوَال‬.
ُ‫»ُ م‬
‫الْوَرْس‬
750. Ibn Umar (RAA) narrated, "The Messenger of Allah
was asked about what the person who is in a state of Ihrâm
(Muhrim) should wear. He answered, "A person in the state of
Ihrâm is not allowed to wear a sewn shirt, a turban, trous-
ers, ahooded robe, shoes or sewn slippers (Khuff220), unless
one is unable to find unsown slippers, then he may wear
hisKhuffor shoes provided one cuts them below the ank-
les, and you must not wear clothing that has been dyed
with sweet smelling fragrance (such as saffron) ." Agreed
upon, and the wording is from Muslim.

220- Leather foot-wear which covers the ankles

263
َ‫كُنْ أتَُطَيِّبُرَسُولاَللصهَلّاَلىلهعَُلَيْوهَِسَلَّم‬: ْ‫ وَعَنعَْائِشَةقََالَت‬٧٥١ -

ِ‫مُتَّفَقٌعَلَيْه‬.»
ِ‫َلحلّقهَبْلأََنْيَطُوفبَِالْبَيْت‬،
‫لإحرامقهَبْلأََنْيُحْرِمَ و‬
751. 'A'ishah (RAA) narrated, I used to apply perfume to the
Prophet when he intended to enter the state of Ihrâm, before
he put on his Ihrâm (garments). And again when he ended his
state of Ihrâm, but before he had made Tawaf around the Ka'bah.'
221Agreed upon.

ِ‫َنَّ رَسُولَاللَّهصَِلَّاىللَّهعَُلَيْه‬-‫رَضِياَللَّعهَُنْهُ أ‬-َ‫وَعَنْعُثْمَانَبْنِعَفَّان‬ -

٧٥٢

.ٌ‫ رَوَاهمُُسْلِم‬.»
ُ‫لَا يَخْطُب‬،
َ‫لَا يُنْكِحُو‬،
َ‫ل«ايََنْكِحالُْمُحْرِمُ و‬:
َ‫وَسَلَّمَ قَال‬
752. Uthmân bin 'Affân (RAA) narrated that the Messenger
ofAllah said, "AMuhrim (one in the state of Ihrâm) must not
contract marriage, nor help others contract marriage, nor
get engaged to marry." Related by Muslim .

َ‫فِيقِصَّةِصَيْدِهِالْحِمَار‬- ُ‫َضِياَللهعَُنْه‬-
‫وَعَنْأَبِيقَتَادَةاَلأَنْصَارِيِّ ر‬ - ٧٥٣

ِ‫َقَالرََسُولُاللَّهصَِلّاَلىلَّعهَُلَيْهوَِسَلَّملََأَصْحَابِه‬:
‫َالَف‬-
‫وَهُوَ غَيْرُمُحْرِم ق‬، َّ‫الْوَحْشِي‬
،‫لَا‬:‫«َلمِْنْكُمأَْحَدٌأَمَرَأهَُوأَْشَارإَِلَيْهبِِشَيْءٍ ؟»قَالُوا‬ ‫ه‬:-َ‫وَكَانُوا مُحْرِمِين‬
.ِ‫ مُتَّفَقٌعَلَيْه‬.»ِ‫ فَكُلُوامَابَقِيمَِنْلَحْمِه‬:
َ‫قَال‬
753. Abu Qatâdah Al-Ansârî (RAA) narrated concerning his
hunting a zebra while he is not in a state of Ihrâm, 222 that 'Allah's

221- Perfume may be used on the body as well as on the Hajj garments, but
onlybefore making the intention to enter the state of Ihrâm.
222- Abu Qatâdah reported that Allah's Messenger went out to perform
Hajj and they accompanied him. The Prophet ‫ ﷺ‬dispatched a group, inc-
luding Abu Qatâdah, and told them to follow the seashore until they
meet him again. All of them except for Abû Qatâdah were in the state of
Ihrâm. On the way, they saw a herd of zebras. Abû Qatâdah caught a
female zebra and they all ate from its meat, but they wondered if it was
permissible for them to eat of it as they were in the state of Ihrâm
(because it is not permissible for the one in the state of Ihrâm to engage
inhunting or eating land game). Then they carried the rest of the meat
to the Prophet , and told him the whole story. The Prophet asked
them, "Did any of you ask Abu Qatâdah to attack the herd, ..... "
264
 ‫مله‬
‫ال‬
Messenger said to Abu Qatâdah's companions -who were in a
state of Ihrâm, "Did any one of you ask Abu Qatâdah to
attack the herd, or point it out to him?" They said, '
No.' The
Prophet then said, "Then, you may eat what is left of the
quarry." Agreed upon .

ِ‫أَنَّهأَُهْدَىلِرَسُولاِللَّه‬، -ُ‫رَضِيَاللهعَُنْه‬- ِّ‫وَعَانلِصَّعْبِبْنِحَيَّامَالةلََّيْثِي‬ ٧٥٤

َ:‫َقَال‬،ِ‫َرَدَّهُعَلَيْهو‬،‫َوْبِوَدَّانَف‬،‫وَهُوَبِالإِبْوَاءِأ‬،‫صَلَّاىللهُعَلَيْهِوَسَلَّمَحِمَارًاوَحْشِيًّا‬
.ِ‫تَّفَقعٌَلَيْه‬.
ُ‫» م‬
ٌ‫إِ«نَّالَمْتَرُدَّهعَُلَيإِْكلَّأََانَّاحُرُم‬
754. As-Sab bin Jath-thâmah al-Laithî (RAA) narrated, 'He
presented to the Prophet the meat of a zebra while he was in
the area known as al-Abwa' or Waddân. The Prophet declined
it, and said to him, "We declined your present only because
weare in the state of Ihrâm. " 223 Agreed upon.

٧٥٥
ِ‫قَالرََسُولُاللَّهصَِلّاَلىلهُعَلَيْه‬:ْ‫َالَت‬-
‫رَضِياَللهعَُنْهَا ق‬-َ‫وَعَنْعَائِشَة‬
،ُ‫ْعَقْرَب‬:
‫ْتَلْنَفِايلْحِولَّاِلْحَرَمِ ال‬،
‫«خَمْ مسٌِنَ الدَّوَابّكُِلُّهُنفََّوَاسِقيُق‬:َ‫وَسَلَّم‬
.ِ‫تَّفَقعٌَلَيْه‬.
ُ‫َالْكَلْابلُْعَقُورُ» م‬،
‫َالْفَارَةُو‬،
‫الْغُرَابُو‬،
َ‫وَالْحِدَأَةُو‬
755. 'A'ishah (RAA) narrated, "The Messenger of Allah
said, "Five kinds of animals are vicious and harmful, and
they may be killed outside or inside the sacred area of
Haram (Sanctuary). These are: the scorpion, the kite, the
crow, the mouse, and the rabid dog." Agreed upon.

(as in the hadith) . Scholars deduced from this story that it is permissible
for the Muhrim to eat land game as long as he did not ask for it to be
hunted,pointed it out to the person who hunted it or helped in the hunt.
223- The Prophet declined the present because the man caught it especial-
lyfor theProphet while he was in the state of Ihrâm. What is allowed
for the muhrim is to eat what was given as a present from land game
that was not caught for the muhrim but for the one who is not in the
state of Ihrâm, who caught it for himself and then decided to give some
ofit to the muhrim as a present.
265
‫«َنَّالنَّبِيَّصَلاّلَلىَّ عهَُلَيْهِ‬
‫‪َ-‬ضِيَاللّتَهَُعَالَىعَنْهُمَا‪ :-‬أ‬
‫‪َ-‬عَنِابْنعَِبَّاسٍ ر‬
‫‪ ٧٥٦‬و‬
‫‪.‬‬
‫‪.‬تَّفَقٌعَلَيْهِ‬
‫وَسَلَّمَ احْتَجَموََهُومَُحْرِمٌ» مُ‬
‫‪756. Ibn 'Abbâs (RAA) narrated, "The Messenger of Allah‬‬
‫‪had himself cupped while he was in the state of Ihrâm.' Agreed‬‬
‫‪upon.‬‬

‫وَعَنكَْعْبِبْنِعُجْرَةَ ‪-‬رَضِيَاللَّعهَُنْهُ‪-‬قَالَ‪:‬حُمِلْتُإِلَى رَسُولِاللهِ‬ ‫‪٧٥٧‬‬

‫صَلَّاىللهُعَلَيْوهَِسَلَّوَماَلْقُمّيَلتَُنَاثَرُعَلَوىَجْهِيف‪َ،‬قَالَ‪:‬م«َا كُنْتُأَرَى الْوَجَعَبَلَغَ‬

‫‪َ،‬الَ‪«:‬فَصُمْثَلَاثَةَأَيَّامٍ ‪،‬أَوْ أَطْعِمْ سِتَّةَ‬
‫بكماأرى‪،‬أَتَجِدُشَاةً ؟»قُلْتُ‪:‬لَا ق‬
‫مَسَاكِينَ ل‪ِ،‬كُلِّمِسْكِينَنِصْفصَُاعٍ ‪.‬مُتَّفَقٌعَلَيْهِ‪.‬‬
‫‪757. Ka'b bin 'Ujrah (RAA) narrated, I was carried to the‬‬
‫‪Prophet‬‬ ‫‪and the lice were falling over my face. He said, "I did‬‬
‫‪notknow that your disease is hurting you as much as what‬‬
‫‪I see. Can you sacrifice a sheep?" I said, 'No.' He then said,‬‬
‫‪"Fast for three days or feed six poor people, half a Sa‬‬
‫‪each." 224 Agreed upon.‬‬

‫‪:‬مَّافَتَحاَللَّهُت‪َ-‬عَالَى‪-‬عَلَى‬ ‫وَعَنأَْبِي هُرَيْرَةَ ‪-‬رَضِياَللَّعهَُنْهُ ‪-‬قَاللََ‬ ‫‪-‬‬

‫‪٧٥٨‬‬

‫رَسُولِهصَلَّاىللهُعَلَيوَْهسَِلَّمَ مَكَةً‪،‬قَامَ رَسُولاُللهِصَلّالَلىَّهعَُلَيْوهَِسَلَّمَفِايلنَّاسِ‪،‬‬

‫«نّاَللَّهحََبَسَعَنْمَكَّةَ الْفِيلَو‪َ،‬سَلَّطَعَلَيْهَا‬
‫‪:‬إِ‬ ‫‪،‬مَّقَالَ‬ ‫فَحَمِدَاللهوََأَثْنَعىَلَيْهِ ثُ‬
‫‪،‬نَّهَلاَمتَْحِلُّلِأَحَدٍ كَانَقَبْلِي ‪،‬وَإِنَّمَا أُحِلَّتْلِيسَاعَةً مِنْ‬
‫رَسُولَوَهاُلْمُؤْمِنِينَوَإِ‬
‫‪َ،‬لَياُنَفِّرُصَيْدُهَا و‪َ،‬لَايُخْتَلَىشَوْكُهَا و‪َ،‬لَا‬ ‫نَهَارِ‪،‬وَإِنَّهَالَنْتَحِلّلَأَحَدبٍَعْدِي ف‬
‫»ِف‪َ.‬قَ الَْعَبَّاسُ‪:‬‬
‫تَحلُّساقطتها إلالِمُنشد و‪َ،‬مَنْقُتِلَلَهقَُتِيلٌفَهُوَ بِخَيْراِلنَّظَرَيْن‬
‫إلاالإِذْخِر» م‪ُ.‬تَّفَقعٌَلَيْهِ‪.‬‬
‫‪758. Abû Hurairah (RAA) narrated, 'When Allâh, the Most‬‬
‫‪High granted His Messenger victory on the conquest of Mak-‬‬
‫‪kah, the Prophet‬‬ ‫‪addressed the people, so he glorified Allâh‬‬
‫‪andpraised Him, and said, "Allâh withheld the elephant from‬‬

‫‪224- In another narration: ofdates.‬‬

‫‪266‬‬
Makkah225 and empowered His Messenger and the believ-
ers over it. It has not been made lawful (i.e. fighting in it) for
anyone before me, but it has been lawful for me only for a
few hours on that day (of the conquest), and it will not be
made lawful to anyone after me (to enter it fighting). Its wild
game must not be frightened, its thorns are not to be cut.
No one is allowed to pick up lost articles (Luqatah) unless
he announces it (what he has found) publicly (in order to re-
turn it to the owner) . If anyone has someone murdered inside
its boundaries, then he has the choice of the best of two
options (i.e. either to accept compensation, i.e. blood money or to
retaliate). Al-'Abbas then said, 'Except for the Idhkhar (a kind of
nice smelling grass, which is used by goldsmiths and burnt in
households.) 226

‫أَنْ رَسُواللَلَّهِصَلَّى‬- ُ‫رَضِيَ اللَّهُ عَنْه‬- ٍ‫َعَنْعَبْدِاللَّهبِْنزَِيْدِ بْنِعَاصِم‬-

‫ و‬٧٥٩
َ‫إِنِّيحَرَّمْاتلُْمَدِينَة‬،َ‫إ«ِنّإَِبْرَاهِيمَ حَرَّمَمَكَّوةَدَعَالِأَهْلِهَاو‬:
َ‫اللهُعَلَيْهِوَسَلَّمَ قَال‬
ُ‫َإِنِّيدَعَوْتُفِيصَاعِهَاوَمُنْهَا بِمِثْلِ مَا دَعَا بِهإِبْرَاهِيم‬،‫كَمَا حَرَّمَإِبْرَاهِيمُ مَكَّةَو‬
.ِ‫ُتَّفَقٌعَلَيْه‬.‫لأَهْلِمَكَّةَ»م‬
759. 'Abdullah bin Zaid bin 'Asim (RAA) narrated that the
Messenger of Allah said, "Ibrâhîm declared Makkah as a
Haram (Sanctuary) and made supplication for its people,
and I declare Madinah to be a Haram just as Ibrâhîm dec-
lared Makkah as a Haram, and I made supplication for its
Mudd and Sa (refer to hadith no. 650), just as Ibrâhîm made
supplication for the people of Makkah." Agreed upon.

‫قَالرََسُواللُلَّهصَِلَّى‬:
َ‫قَال‬- ُ‫رَضِياَللَّهُ عَنْه‬-ٍ‫عَنْعَلِيِّبْأنَِبِطيَالِب‬-
َ‫و‬٧٦٠
. ٌ‫رَوَاهُمُسْلِم‬.»ٍ‫«لْمَدِينَةُ حَرَامُمَابَيْنَغَيْرِإِلتََىوْر‬
‫ ا‬:َ‫اللعهَُلَيْهوَِسَلَّم‬
225- Referring to the Abyssinian expedition against Makkah, meaning to des-
troy the Kabah, but Allâh, protected His Sacred House, and they went
back defeated after Allâh sent flocks of birds on them (Sûrah 105).
226- In another narration the Prophet said to Al-'Abbas, "Except for the
Idhkhar." Which means that it is excluded from the prohibition ofcut-
tingwild plants for the reasons that Al-'Abbâs mentioned.
267
 ‫‪760. 'Alî bin Abi Talib (RAA) narrated that the Messenger of‬‬
‫‪Allah‬‬ ‫‪said, "Madinah is a Haram (Sanctuary) and its Sac-‬‬
‫‪Air to Thawr (the names of two‬‬
‫' ‪red Precincts extend from‬‬
‫‪mountains)." Related by Muslim.‬‬

‫بَابُ صِفَةِالْحَجِّوَدُخُولِمَكَّةَ‬
‫‪Chapter V: Description ofHajj Rituals and‬‬
‫‪EnteringMakkah‬‬

‫عَنْجَابِرِبْنعَِبْدِاللَّهِ‪-‬رَضِايَللَّ عهَنُْهُمَا ‪،-‬أَنَّ رَسُولَ اللهِصَلَّى اللهُ‬ ‫‪-‬‬ ‫‪٧٦١‬‬

‫عَلَيْوهَِسَلَّمَ حَجّفَخَرَجْنَامَعَهُ‪،‬حَتَّإىِذَأاَتَيْنَاذَا الْحُلَيْفَةَ‪،‬فَوَلَدَتأَْسْمَاءُبِنْتُعُمَيْسٍ‬

‫‪َ،‬صَلَّى رَسُولُ اللهِصَلَّى اللهُ عَلَيْهِ‬‫فَقَالَ‪ :‬اغْتَسِلوَِياسْتَغْفِرِيبِثَوْبٍ ‪،‬وَأَحْرِمِي» و‬
‫وَسَلَّمَ فِيالْمَسْجِد ثُ‪،‬مَّ رَكِبَالْقَصْوَاحءَتّإَِىذَا اسْتَوَتبِْهعَِلَالىْبَيْدَاأءَِهَلَّ‬
‫‪َّ،‬يْكَلاشَرِيكَلَكلََبَّيْكَإ‪ِ،‬نَّالْحَمْدَوَالنَّعْمَةلََكَ‬ ‫بالتوحيدل‪َ:‬بَّياْلكلََّهُملََّبَّيْكلََب‬
‫‪،‬رَمَلثَلاثًواَمَشَى‬ ‫‪،‬لاَشَرِيكلََكَحَتَّإىِذَأَاتَيْنَالْبَيْتاَسْتَلَماَلرُّكْنَ فَ‬ ‫وَالْمُلْكَ‬
‫أربعًا‪،‬ثُمَّأَتَىمَقَامإَِبْرَاهِيمَفَصَلَّىث‪ُ،‬مَّ رَجَعإَِلَىالرُّكْنِفَاسْتَلَمَهُث‪ُ،‬مَّخَرَجَ مِنَ‬
‫الْبَاإبِلَىالصَّفَا ‪،‬فَلَمَّا دَنَامِنَالصَّفَقاَرَأ‪ :‬إِ{نَّالصَّفَاوَالْمَرْوَةَمِنْشَعَائِرِاللَّهِ}‬
‫‪،‬اسْتَقْبَلَ‬ ‫ا[لبقرة‪ ]١٥٨:‬أ‬
‫«َبْدَأبُِمَابَدَأاَللهُبه»فَرَقَىالصَّفَا‪،‬حَتَّرىَأَىالْبَيْتَفَ‬
‫‪َ،‬اشَرِيلكََهُ ‪،‬لَه‬
‫«اإَِلإَِهلَّاَلالَّوهَُحْدَهُ ل‬
‫‪:‬ل‬
‫‪َ،‬قَالَ‬
‫الْقِبْلَةَ‪،‬فَوَحداَللهوَكََبَّرَهُو‬
‫‪َ،‬هُوَعَلَكىُلِّ شَيْءٍ قَدِيرٌ ‪ ،‬لَاإِلَإِهلََّا اللهُوَحْدَهُأ‪َ،‬نْجَزَ‬
‫‪َ،‬لَ اهلُْحَمْدُ و‬
‫الْمُلْكُو‬
‫‪َ،‬زَمَالأَحْزَابَوَحْدَهُ ثُمَّدَعَابَيْنَذَلِكقََالمَِثْلَهَذَاثَلَاثَ‬
‫وَعْدَهُو‪َ،‬نَصَرَعَبْدَهُوَه‬
‫مَرَّاتٍ‪،‬ثُمَّنَزَلإَِلَاىلْمَرْوَةِ ح‪َ،‬تَّإىِذَا انْصَبَّقتَْدَمَاهُ فِبيَطْنِ الْوَادِيسَعَى‪،‬حَتَّى‬
‫‪َ،‬فَعَلعََلَى الْمَرْوَةِكَمَا فَعَلَعَلَىالصَّفَا‬
‫إِذَصاَعِدَنَامَشَىحَتَّىأَتَىالْمَرْوَةَ ف‬
‫وَذَكَرَالْحَدِيث‪-‬وَفِيهِ‪:‬فَلَمَّاكَانَيَوْمُ التَّرْوِيَتةَِوَجَّهُواإِلَمىِنِّي‪،‬وَرَكِباَلنَّبِيُّ‬ ‫‪-‬‬

‫‪،‬الْعَصْرَ‪،‬وَالْمَغْرِبَوَ‪،‬الْعِشَاءَ‪،‬‬ ‫‪،‬صَلَّبىِهَ الظَّهْرَوَ‬ ‫صَلَّىاللهُعَلَيْهِوَسَلَّمَفَ‬

‫‪َ،‬أَجَازَ حَتَّىأَتَىعَرَفَةَف‪َ،‬وَجَداَلْقُبَّةَ‬
‫‪ُ،‬مَّمَكَثَقَلِيلاًحَتَّىطَلَعَتِالشَّمْسُف‬
‫وَالْفَجْرَ ث‬
‫‪268‬‬
 ‫‪،‬رُحِلَتلَْهُ‪،‬‬ ‫قَدْ ضُرِبَتْلَبهُِنمِرَةفًَنَزَلَبِهَا ‪،‬حَتَّإىِذَا زَاغَتِالشَّمْسأَُمَرَبِالْقَصْوَاءِفَ‬
‫فَأَتَىبَطْنَ الْوَادِي ‪،‬فَخَطَبَالنَّاسَث‪ُ،‬مأَّذْنثَُمّأَقَامَ‪،‬فَصَلّاَلىظَّهْرَث‪ُ،‬مأََّقَامَفَصَلَّى‬
‫الْعَصْرَ‪،‬وَلَمْيُصَلّبَِيْنَهُمَا شَيْئًا‪،‬ثُمَّرَكِبَ حَتَّأىَتَاىلْمَوْقِففََجَعَلبََطْنَنَاقَتِهِ‬
‫‪َ،‬جَعَلحََبْلاَلْمُشَاةبَِيْنَيَدَيْوهَِاسْتَقْباَللَْقِبْلَةَف‪َ،‬لَميَْزَلَ‬
‫الْقَصْوَاءَإِلَىالصَّحْرَاتِ و‬
‫‪،‬‬
‫‪َ،‬دَفَعَ‬
‫‪َ،‬تَّىغَاابلَْقُرْصوُ‬
‫‪َ،‬ذَهَبَتِالصُّفْرَةقَُليلاً ح‬
‫واقفًاحَتَّىغَرَبَتِالشَّمْسُو‬
‫وَقَدْشَقلَِلْقَصْوَاءِالزَّمَامَحَتَّإىِنَّرَأْسَهَالَيُصِيبُمَوْرِكَرَحْلِهِوَ‪،‬يَقُولبُِيَدِهِالْيُمْنَى‪:‬‬
‫‪،‬كُلَّمَاأَتَحىَبْلاًمِنَ الْجِبَالِأَرْحَىلَهَاقَلِيلاً‬
‫ي«َاأَيُّهَا النَّاسُ‪ ،‬السَّكِينَةَ‪،‬السَّكِينَةَ وَ‬
‫حَتَّىتَصْعَدَ‪،‬حَتَّىأَتَى الْمُزْدَلِفَةَ‪،‬فَصَلَّىبِهَاالْمَغْرِبوَالْعِشَاءَ‪،‬بِأَذَانِوَاحِدٍ‬
‫وَإِقَامَتَيْنِ و‪َ،‬لَمْيُسَبِّحبَْيْنَهُمَا شَيْئًاث‪ُ،‬مَّاصْطَجَعَحَتَّىطَلَعاَلْفَجْرُ‪،‬وَصَلّاَلىْفَجْرَ‪،‬‬
‫‪َ،‬اسْتَقْبَلَ‬
‫حينتََبَيَّنَلَهُالصُّبْحُبِأَذَانِوَإِقَامَة‪،‬ثُمَّ رَكِبَحَتَّىأَتَىالْمَشْعَرَ الْحَرَامَ ف‬
‫‪،‬لَميَْزَلوَْاقِفًاحَتَّىأَسْفَرَ جِدًّا‪،‬فَدَفَعَقَبْلَأَنْ‬
‫‪،‬هَلَلَهُ فَ‬
‫الْقِبْلَةَف‪َ،‬دَعَاهُو‪َ،‬كَبَّرَهُ وَ‬
‫‪َ،‬تَّىأَتَىبَطْنَ مُحَسِّرٍ فَحَرَّكَقَلِيلًا ث‪ُ،‬مّسََلَكالَطَّرِياقلَْوُسْطَاىلَّتِي‬‫تَطَلُعَ الشَّمْسُ ح‬
‫تَخْرُجُعَلَىالْجَمْرَةِالْكُبْرَى‪،‬حَتَّىأَتَىالْحَمْرَةاَلَّتِيعِنْدَالشَّجَرَةِ‪،‬فَرَمَاهَا بِسَبْعِ‬
‫حصيات‪،‬يُكبِّرُ مَعَكُلِّحَصَاهُمِنْهَا‪،‬كُلُّحَصَاةِ مِثْلُ حَصَى الْخَذْفِ‪ ،‬رَمَى مِنْ‬
‫‪،‬مَّرَكِبرََسُولاُللّصََهلِّاَلىلَّهعَُلَيْهِ‬
‫بَطْنِ الْوَادِيث‪ُ،‬مَّانْصَرَفَإِلَىالْمَنْحَرِفَنَحَرَ ثُ‬
‫‪َ.‬وَاهُ مُسْلِمٌمُطَوَّلاً‬
‫‪َ،‬صَلَّىبِمَكَّةَالظُّهْرَ ر‬
‫‪،‬أَفَاإضَِلَىالْبَيْتِ ف‬
‫وَسَلَّمَفَ‬
‫‪761.‬‬ ‫‪Jabir bin 'Abdullah (RAA) narrated, "The Messenger of‬‬
‫‪Allah‬‬ ‫‪performed Hajj (on the 10th year of Hijrah), and we set‬‬
‫‪out with him (to perform Hajj). When we reached Dhul-Hulaifah,‬‬
‫‪Asma' bint 'Umais gave birth to Muhammad Ibn Abî Bakr. She‬‬
‫‪sent a message to the Prophet‬‬ ‫‪(asking him what she should do).‬‬
‫‪He said, "Take a bath, bandage your private parts and make‬‬
‫‪the intention for Ihrâm ." The Prophet‬‬ ‫‪then prayed in the‬‬
‫‪mosque and then mounted al- Qaswa' (his she-camel) and it stood‬‬
‫‪erect with him on its back at al-Baida' (the place where he started‬‬
‫‪his Ihrâm) . He then started pronouncing the Talbiyah, saying:‬‬
‫‪"Labbaika Allâhumma labbaik labbaika la sharika laka‬‬
‫‪labbaik, innal hamda wan-ni'mata laka wal mulk, la sha‬‬

‫‪269‬‬
rika lak (O Allah! I hasten to You. You have no partner. I hasten
to You.All praise and grace is Yours and all Sovereignty too; You
have no partner). When we came with him to the House (ofAllâh),
heplaced his hands on the Black Stone (Hajar al Aswad) and kis-
sed it. He then started to make seven circuits (round the Ka'bah),
doing ramal (trotting) in three of them and walking (at his normal
pace) four other circuits. Then going to the place of Ibrâhîm (Maq-
âm Ibrâhîm) , there he prayed two rak´ât. He then returned to the
Black Stone (Hajar al Aswad) placed his hands on it and kissed it.
Thenhe went out of the gate to Safa, and as he approached it, he
recited: "Verily as-Safa and Marwah are among the signs
appointedby Allah,"(2:158), adding,"I begin with what Allâh
began." He first mounted as-Safa until he saw the House, and
facing the Qiblah he declared the Oneness of Allah and glorified
Him and said: 'La ilaha illa- llah wahdahu la sharika lahu,
lahul mulk wa lahul hamd, wa huwa 'ala kulli shai'in qa-
deer, la ilaha illa- llahu wahdahu anjaza wa'dahu, wa nas-
ara 'abdahu, wa hazamal ahzaba wahdah' (There is no God
butAllâh, He is One, and has no partner. His is the dominion, and
His is the praise and He has Power over all things. There is no
God but Allâh alone, Who fulfilled His promise, helped His ser-
vant and defeated the confederates alone.") He said these words
three times making supplications in between. He then descended
and walked towards Marwah , and when his feet touched the bot-
tom ofthe valley, he ran; and when he began to ascend, he walked
(at his normal pace) until he reached Marwah. There he did as he
had done at Safa .....
When it was the day of Tarwiyah (8th ofDhul-Hijjah) they went to
Minâ and put on the Ihrâm for Hajj and the Messenger of Allâh
rode his mount, and there he led the Dhuhr (noon), Asr (after-
noon),Maghrib (sunset), Isha and Fajr (dawn) prayers. He then
waited a little until the sun had risen, and commanded that a tent
be pitched at Namirah (close to Arafat). The Messenger of Allâh
, continued on until he came to Arafah and he found that the
tenthad been pitched for him at Namirah . There he got down un-
til the sunhad passed its meridian; he commanded that al-Qaswa'
be brought and saddled for him, then he came to the bottom of the
valley, and addressed the people with the well-known sermon
Khutbat al- Wada (the Farewell Sermon). Then the Adhân was
pronounced and later on the Iqâmah and the Prophet led the
270
Dhuhr (noon) prayer. Then another Iqâmah was pronounced and
the Prophet led the Asr (afternoon) prayer and he observed no
other prayer in between the two.
The Messenger of Allah then mounted his camel and came to
theplacewhere he was to stay. He made his she-camel, al- Qaswa',
turn towards the rocky side, with the pedestrian path lying in
front of him. He faced the Qiblah, and stood there until the sun
set, and the yellow light diminished somewhat, and the disc ofthe
sun totally disappeared. He pulled the nose string of al-Qaswa' so
forcefully that its head touched the saddle (in order to keep her
under perfect control), and pointing with his right hand, advised
the people to be moderate (in speed) saying: "O people! Calmn-
ess! Calmness!" Whenever he passed over an elevated tract of
land, he slightly loosened the nose-string of his camel until she
climbed up. This is how he reached al-Muzdalifah. There he led
theMaghrib (sunset) and Isha prayers with one Adhân and two
Iqamas, and did not pray any optional prayers in between them.
The Messenger of Allâh then lay down until dawn and then
offered the Fajr (dawn) prayer with an Adhân and an Iqamah
when the morning light was clear. He again mounted al- Qaswa' ,
andwhen he came toAl-Mash'ar Al-Haram (The Sanctuary Land-
mark, which is a small mountain at al-Muzdalifah) he faced the
Qiblah, and supplicated to Allâh, Glorified Him, and pronounced
His Uniqueness and Oneness, and kept standing until the dayli-
ght was very clear. Then he set off quickly before the sun rose,
until he came to the bottom of the valley of Muhassir where he
urged her (al-Qaswâ') a little. He followed the middle road, which
comes out at the greatest Jamarah (one of the three stoning sites
calledJamrat-ul Aqabah), he came to Jamarah which is near the
tree. At this he threw seven small pebbles, saying, '
Allâhu Akbar'
while throwing each of them in a manner in which small pebbles
are thrown (holding them with his fingers) and this he did while
atthebottom ofthe valley.
He then went to the place of sacrifice, and sacrificed sixty-three
(camels)with his own hand (he brought 100 camels with him and
he asked 'Alî to sacrifice the rest). The Messenger of Allah
again rode and came to the House (of Allâh), where he performed
TawafAl-Ifadah and offered the Dhuhr prayer at Makkah...' Mus-
lim transmitted this hadîth through a very long narration descri-
bing the full details of the Hajj of the Prophet .
271
ِ‫«ناّلَنَّبِيَّصَلاّلَلّىَهعَُلَيْه‬
َ‫ أ‬:-ُ‫رَضِيالَلَّهُعَنْه‬-‫وَعَنْ خُزَيْمَةَبْنثَِابِت‬- ٧٦٢
َ‫وَسَلَّمَكَانَإِذَافَرَغَ مِنتَْلْبَيَتهفِيحَجٌأَوْ عُمْرَة سَأَالَللَّهرَِضْوَانَهوَُالْجَنَّةوَاسْتَعَاذ‬
‫ف‬.‫وَاهُالشَّافِعِيبُِّإِسْنَادِضَعِي‬.
َ‫بِرَحْمَتِهِ مِنَالنَّارِ» ر‬
762. Khuzaimah bin Thabit (RAA) narrated, 'When the Mes-
senger of Allah finished his Talbiyah whether in Hajj or 'Um-
rah, he would ask Allâh for His good pleasure and acceptance and
ask Him for Paradise, and would seek refuge in Himfrom Hell.'
Relatedby Ash-Shafi'î with a weak chain of narrators .

ِ‫قَالَرَسُولُاللَّهِصَلَّاىللهعَُلَيْه‬:َ‫قَال‬- ُ‫َضِايلَلَّعهَنُْه‬-‫َعَنْجَابِرٍر‬-‫و‬٧٦٣
‫ن‬:
‫وَوَقَفْتُهَا‬،ْ‫فَانْحَرُوافِي رِجَالِكُم‬،ٌ‫َمِنَىكُلُّهَا مَنْحَر‬،‫«َحَرْتُهَاهُنَا و‬ َ‫وَسَلَّم‬
ٌ‫ رَوَاهُ مُسْلِم‬. ٌ‫َوَقَفْتُهَاهُنَا وَجَمْعٌ كُلُّهَا مَوْقِف‬،
‫هُنَاوَعَرَفَةكُُلُّهَامَوْقِفٌو‬
763. Jabir (RAA) narrated that the Messenger of Allah
said, "I have offered my sacrifice here (at Mina) and all of
Minâ is aplace for slaughtering, so sacrifice where you are
Arafat) and
staying (atMina). And I have stopped here 227 (at '
'rafat is a stopping place (for the Day of Arafah on the
all of A
9th ofDhul-Hijjah). And I have stood here, and all of Jam'
(meaning al-Muzdalifah) is a place for standing." Related by
Muslim.

‫«نَّالنَّبِيَّ صَلَّى اللهُ عَلَيْهوَِسَلَّمَلَمَّا‬

َ‫ أ‬:- ‫رَضِايلَلَّعهَُنْهَا‬-َ‫وَعَنْ عَائِشَة‬ ٧٦٤

ِ‫ُتَّفَقٌعَلَيْه‬.‫َخَرَجمَِنأَْسْفَلِهَا»م‬،‫جَاءَإِلَمىَكَّةَدَخَلَهَا مِنْأَعْلَاهَاو‬
764. 'A'ishah (RAA) narrated, 'When the Messenger of Allah
ANG

came to Makkah, he entered from its higher side (a place now

called al-Mu'allâ gate) and went out from its lower side (now cal-
ledKuda).' Agreed upon.

227- The pilgrim is not literary asked to stand at Arafah on that day,butjust
to be physically and mentally present there, whether he is asleep, awa-
ke, riding, lying down etc.
272
‫أ«َنَّهُكَانَلَايَقْدُمُ مَكَّةإَِلَّا بَات‬:- ‫رَضِيَاللَّعهَُنْهُمَا‬- َ‫وَعَانبِْنِعُمَر‬ -
٧٦٥

.»َ‫َيَذْكُرُذَلِكَعَالننَِّبِيِّصَلاّلَلىَّهعَُلَيْوهَِسَلَّم‬،
َ‫بذيطُوَى حَتَّىيُصْبِحَوَيَغْتَسِلو‬
.ِ‫مُتَّفَقعٌَلَيْه‬
765. Whenever Ibn Umar (RAA) came to Makkah he would
spend the night at Dhî Tuwa valley (near Makkah), and in the
morning he would bathe. 'Ibn 'Umar used to say that this is what
the Messenger ofAllah , used to do.' Agreed upon.

َ‫أ«َنَّكهَُانيَُقَبِّلاُلْحَجَرَالْأَسْوَد‬:- ‫رَضِياَللَّهُعَنْهُمَا‬-ٍ‫َعَناِبْنِعَبَّاس‬-
‫ و‬٧٦٦
.‫الْبَيْهَقِيّمَُوْقُوفًا‬،
َ‫وَاهُالْحَاكِمُمَرْفُوعًاو‬.
َ‫وَيَسْجُدُعَلَيْهِ» ر‬
766. Ibn 'Abbas (RAA) narrated that he used to kiss the Black
Stone and prostrate himself on it. Related by Al-Hakim and Al-
Baihaqî.228

٧٦٧
ْ‫أَ«مَرَهُماُلنَّبِيُّ صَلّاَلىلَّهُعَلَيْهوَِسَلَّمَأَن‬:
َ‫قَال‬-ُ‫رَضِايلَلَّهعَُنْه‬- ُ‫وَعَنْه‬ -

ِ‫ مُتَّفَقٌعَلَيْه‬.»
ِ‫َابَيْنَ الرُّكْنَيْن‬،‫َيَمْشُوا أَرْبَعًام‬،‫يَرْمُلُوا ثَلاثَةأَشْوَاطٍ و‬
767. Ibn 'Abbas (RAA) narrated that the Messenger of Allâh
, commanded them to trot for three circuits and walk (with a
normal pace) for four circuits, between the two corners (The Black
Stone and the Yemeni corner). Agreed upon.

َ‫ أ«َنَّهكَُاإنَِذَاطَافبَِالْبَيْتِالطَّوَاف‬:- ‫رَضِياَللَّعهَُنْهُمَا‬- َ‫عَناِبْنعُِمَر‬-

َ‫ و‬٧٦٨
-
»‫وَمَش أََرىْبَعًا‬، ‫الأَوَّلُحَبّثََلَاثًا‬
ِ‫رَأَيْترَُسُولاَللَّهصَِلَّىاللهُعَلَيْوهَِسَلَّإمَِذَاطَاففَِايلْحَجّأَِواِلْعُمْرَة‬:ِ‫وَفِريِوَايَة‬
ِ‫مُتَّفَقٌ عَلَيْه‬.»َ‫أَوَّلَمَا يَقْدُفمَُإِنَّهيَُسْعَىثَلاثَأةَطْوَافَبِالْبَيْتِوَيَمْشِأيَرْبَعَة‬
768. Ibn Umar (RAA) narrated that whenever he made Ta-
waf_round the Ka bah, he would trot during the first three circuits

228- This hadith is reported to be weak, as it is reported with a weak chain of

narrators. It has only been confirmed that the Messenger of Allâh
placed his hands on the Black Stone and kissed it, not that he prost-
ratedon it. The hadith of Umar (no. 770) proves this.
273
and walk the remaining four.
In another version, I saw the Messenger of Allah , when he
made Tawaf, whether on Hajj or Umrah, that he would trot for
the first three circuits (of Tawâf) and walk for the remaining four.'
Agreedupon.

٧٦٩
َ‫«َأمَْرَرَسُولَاللصهَِلَّاىللَّهعَُلَيْهوَِسَلَّم‬
‫ل‬:َ‫َال‬-
‫رَضِياَللَّهعَُنْهُ ق‬-ُ‫وَعَنْه‬ -

.
ٌ‫َوَاهمُُسْلِم‬.‫يَسْتَلمُ مِنَالْبَيْتِ غَيْرَ الرُّكْنَيْانلِْيَمَانِيَّيْنِ»ر‬
769. Ibn Umar (RAA) narrated, 'I never saw the Prophet
touch(place his hands on) any other part of the Ka bah except the
two corners: The Black Stone and the Yemeni corner.' Related by
Muslim.

۷۷۰
ُ‫وَلَاتَنْفَع‬،ُّ‫إ«ِنِّيأَعْلَمأَُنَّكحََجَرٌلَتاَضُر‬:
َ‫وَعَنْعُمَرأََنَّقهَُبْاللَْحَجَرَوَقَال‬ -

ِ‫مُتَّفَقٌعَلَيْه‬.»
َ‫وَلَوْلا أَنِّيرَأَيْتُرَسُولَاللهصَلَّاىللهُعَلَيْهوَِسَلَّمَيُقَبِّلُمكَاقَبَّلْتُك‬
770. Umar (RAA) narrated that he kissed the Black Stone
and said,'I know that you are a stone and can neither benefit any-
one nor harm anyone. Had I not seen Allâh's Messenger kissing
you, Iwouldnot have kissed you.' Agreed upon.

ُ‫ رَأَيْترَُسُولَاللصهَلّاَلىلَّعهَُلَيْوهَِسَلَّمَيَطُوف‬:َ‫وَعَنْأَبايلطَّفَيْلِقَال‬-۷۷۱
ٌ‫رَوَاهمُُسْلِم‬.»
Π
َ‫ُقَبِّلاُلْمِحْجَن‬،‫َيَسْتَلِماُلرُّكْنَ بِمَحْجَنِمَعَهُوَي‬،‫بِالْبَيْتِو‬
771. Abu At-Tufail (RAA) narrated, I saw Allâh's Messenger
making Tawaf round the Ka'bah, and he was touching the
corner (of the Black Stone) with a stick that he had with him and
thenkissing the stick.' Related by Muslim.

۷۷۲
َ‫طَافَرَسُولُاللهِصَلَّاىللهُ عَلَيْهِ وَسَلَّم‬:
َ‫وَعَنيَْعْلَبىْنأُِمَيَّةقََال‬ -

ُّ‫وَصَحَّحَاهلُتَّرْمِذِي‬،ُّ‫ رَوَاهُ الْخَمْسَةإُِلَّالنَّسَائِي‬.»َ‫مُضْطَجِعًابِبُرْدأَخْضَر‬

772. Yalî bin Umaiyah (RAA) narrated, "The Messenger of
Allâh made the Tawâf while wearing a green Yemeni mantle,
bringing it up from under his right armpit while covering the left
shoulder.' Related by the five Imâms except for An-Nasâ'i. At-
Tirmidhî graded it as Sahih.
274
 ُ‫«كَانَيُهِلَّمِنَّا الْمُهِلُفَلَا يُنْكَر‬:َ‫قَال‬- ُ‫رَضِياَللَّعهَُنْه‬-ٍ‫وَعَنْأَنَس‬ - ۱۷۹۲۳

.ِ‫مُتَّفَقعٌَلَيْه‬.»
ِ‫وَيُكَبِّرُ منَّا الْمُكَبِّرُ فَلاَيُنْكَرُعَلَيْه‬،ِ‫عَلَيْه‬
773. Anas (RAA) narrated, 'When we assumed Ihrâm (for
Hajj or Umrah) some of us raised their voices with Talbiyah and
nobody objected to that, and others raised their voices with Takbir
and no one objected to that (which means that saying Allahu
Akbar 'Allah is the Greatest', or reciting the Talbiyah are both
acceptable during Ihrâm) . Agreed upon.

٧٧٤
ِ‫ بَعَثَنِي النَّبِيُّ صَلَّى ا لَّهُ عَلَيْه‬:َ‫قَال‬-‫رَضِايلَلَّعهَُنْهُمَا‬-ٍ‫وَعَنِابْنِعَبَّاس‬
.ِ‫ُتَّفَقٌعَلَيْه‬.‫وْقَالفَِيالضَّعَفَةمِِنْجَمْعِبِلَيْلٍ»م‬،
َ‫وَسَلَّمَفِاليثَّقَلِأ‬
774. Ibn 'Abbâs (RAA) narrated, 'The Messenger of Allah
sent me at night from al-Muzdalifah (to Mina) with the weak
members ofhis family (women and children).*229 Agreed upon.

ِ‫«اسْتَأْذَنَتسَْوْدَةُ رَسُولاَللَّه‬:
ْ‫قَالَت‬-‫رَضِ ايلَلَّهُعَنْهَا‬-َ‫وَعَنْعَائِشَة‬ - ۷۷۵

-ً‫َعْنِثَيقِيلَة‬-
‫وَكَانَتتَْبْطَهُت‬،ُ‫صَلَّىاللهُعَلَيْهِوَسَلَّلمَيْلَةاَلْمُزْدَلِفأَةَنْتَدْفَ قعَبْلَه‬
.ِ‫مُتَّفَقعٌَلَيْه‬.»‫فَأَذِلنَهَا‬
775. 'A'ishah (RAA) narrated, 'Saudah(the wife ofthe Prophet
) asked his permission, on the night of al-Muzdalifah, to leave
earlier (to Mina) as she was a heavy and slow woman.' The Pro-
phet gaveher permission.' Agreed upon.

ُ‫قَاللَنَا رَسُولاُللَّهِصَلَّاىلله‬:َ‫قَال‬- ‫ رَضِياَللَّهعَُنْهُمَا‬-ٍ‫وَعَانبِْنعَِبَّاس‬ ٧٧٦

،ُّ‫وَاهُالْخَمْسإَِةلُّ اَلانَّسَائِي‬.َ‫»ُ ر‬
‫«لاَتَرْمُوا الْحَمْرَةَ حَتَّى تَطْلُعَالشَّمْس‬:َ‫عَلَيْوهَِسَلَّم‬
‫وَفِيهاِنْقِطَاع‬
776. Ibn 'Abbas (RAA) narrated, "The Messenger of Allâh
said to us,"Do not throw the pebbles at Jamrah al- '
Aqabah

229- It is Sunnah to spend the night at Muzdalifah and start going to Mina
after Fajr. This narration however, indicates that it is permissible for
the women and children (the weak members on the journey) to leave to
Mind at night.
275
until sunrise." Related by the five Imâms except An-Nasâ'î, but
with a disconnected chain of narrators .

ِ‫ أَرْسَاللنََّبِيُّ صَلَّىاللَّهُعَلَيْه‬:ْ‫َالَت‬-‫رَضِايلَلَّهعَُنْهَاق‬-َ‫ وَعَنعَْائِشَة‬۷۷۷ -

.» ْ‫فَرَمَتِالْحَمْرَةَقَباْلَْفَجْرِ؛ثُمَّمَضَتفَْأَفَاضَت‬،ِ‫وَسَلَّمَ بِأَمِّ سَلَمَةَلَيْلَةاَلنَّحْر‬

.ٍ‫َإِسْنَادَهعَُلَشىَرْطٍمُسْلِم‬،‫رَوَاهُأَبُو دَاوُدَ و‬
777. 'A'ishah (RAA) narrated, 'The Prophet sent Umm Sal-
amah on the night ofthe 10th (before the day of the Sacrifice) and
she threw her pebbles before dawn, after which she returned to
Makkah to perform Tawaf.' Related by Abu Dawûd.

۷۷۸
‫قَالرََسُواللُلَّهِصَلَّى‬:
َ‫قَال‬- ُ‫رَضِياَللَّهعَُنْه‬-‫وَعَنْعُرْوَةَ بْنِمُضَرَّس‬ -

‫فَوَقَفمَعَنَا حَتَّى‬-ِ‫يَعْنِيبِالْمُزْدَلِفَة‬- ِ‫«َنْشَهِدَصَلَاتَنَهاَذِه‬

‫م‬:َ‫اللهعَُلَيْهِوَسَلَّم‬
.»ُ‫َقَضَتَىفَتُه‬،
‫قَدْ تَمَّحَجَّهُ و‬،َ‫قَدْوَقَفبَِعَرَفَقةََبْلَذَلِلَكيَْلاأًَونَْهَارًاف‬،
َ‫تدف وع‬
.َ‫ابْنُخُزَيْمَة‬،
َُ‫َصَحَّحَاهلُتَّرْمِذِيّو‬،‫رَوَاهُالْخَمْسَةُو‬
778. Urwah bin Mudarras (RAA) narrated that the Messen-
ger of Allah said, “Anyone who offered this prayer -at al-
Muzdalifah- along with us, and waited with us until we ret-
urned to Minâ, and he stayed at Arâfât (on the 9th) before
that by night or day, he would have completed the pres-
cribed duties of Hajj." Related by the five Imâms. At-Tirmidhî
and Ibn Khuzaimah graded it as Sahih.

َ‫«نَّ الْمُشْرِكِينَكَانُوالَا يُقِيضُون‬ ِ‫إ‬:َ‫قَال‬-ُ‫رَضِيَاللَّهعَُنْه‬-َ‫وَعَنْعُمَر‬ - ۷۷۹

َ‫َإِناّلنََّبِيَّصَلّالَلىَّهعَُلَيوَْهسَِلَّم‬،‫َشْرقتَْبِيرُو‬:‫َيَقُولُونَأ‬،
‫حَتَّىتَطْلُعَالشَّمْسُ و‬
+
ُّ‫وَااهلُْبُخَارِي‬.
َ‫»ِ ر‬
‫َأَفَاقَضبَْلأَنْتَطْلُعاَلشَّمْس‬،
‫خَالَفَهُمْ ف‬
779. Umar (RAA) narrated, "The pagans did not use to depart
fromMuzdalifah until the sun had risen, and they would say, 'Let
the sun shine on Thabîr (the highest mountain in Makkah). The
Messenger ofAllâh contradicted them and departed from Muz-
dalifah before sunrise.' Related by Al-Bukhârî.

276
 ُّ‫«َمْيَزَلِالنَّبِي‬
‫ ل‬:‫قَالا‬-ْ‫ رَضِياَللَّعهَُنْهُم‬-ٍ‫عَناِبْنِعَبَّاسوَِأَسَامَةَبْنِزَيْد‬-
َ‫و‬۷۸۰
.ُّ‫رَوَاهُالْبُخَارِي‬.»ِ‫صَلَّاىللهُعَلَيْهوَِسَلَّمَيُلَبِّي حَتَّىرَمَىجَمْرَةاَلْعَقَبَة‬
780. Ibn 'Abbâs and Usâmah bin Zaid (RAA) narrated, "The
Messenger ofAllah kept on reciting Talbiyah until he threw
the pebbles at Jamrat-ul Aqabah..' Related by Al-Bukhârî.

ْ‫أَنَّهُجَعَاللَْبَيْتَعَن‬-ُ‫رَضِيَ اللهُتَعَالَعىَنْه‬- ٍ‫وَعَنعَْبْدِاللهبِْنِمَسْعُود‬ --- ۷۸۱

‫ هَذَا مَقَامُالَّذِي‬:َ‫ وَقَال‬،ٍ‫رَمَاىلْحَمْرَةَبِسَبْعِ حَصَيَات‬، َ‫َمِنَىعَنيَْمِينِهِ و‬،‫يَسَارِهِ و‬

.ِ‫تَّفَقعٌَلَيْه‬.
ُ‫أُنْزِلَتْعَلَيْهسُِورَةاُلْبَقَرَةِ» م‬
781. 'Abdullah bin Mas'ûd (RAA) narrated that he kept the
Ka'bah onhis left and Minâ on his right and threw the seven peb-
bles of Jamrat-ul 'Aqabah. He then said, " This is the location
where the one on whom sûrah al-Baqarah (sûrah no. 2) was reve-
aled230 (i.e. the Messenger ofAllah ).' Agreed upon.

ِ‫رَمَى رَسُولاُللَّهِصَلَّىاللهعَُلَيْه‬:َ‫قَال‬-ُ‫رَضِيَ اللَّهُعَنْه‬-ٍ‫وعَنْجَابِر‬ - ۷۸۲

.ٌ‫رَوَاهُ مُسْلِم‬.ُ»
‫َأَمَّابَعْدَ ذَلِكفََإِذَزاَالَتاِلشَّمْس‬،
‫وَسَلَّماَلْجَمْرَةَ يَوْمَ النَّحْرِ ضُحًى و‬
782. Jabir bin 'Abdullah (RAA) narrated, 'The Messenger of
Allah threw Jamrat-ul Aqabah on the Day ofSacrifice (the 9th
of Dhul Hijjah) in the forenoon. On the following days he threw
themwhen the sun had passed its meridian.' Related by Muslim.

‫ أ«َنَّهُ كَانَيَرْمِي الْحَمْرَةَالدُّنْيَا‬:- ‫رَضِياَللَّعهَُنْهُمَا‬- َ‫وَعَنِابْنِ عُمَر‬ ۷۸۳

ُ‫فَيَقُومُ فَيَسْتَقْبِل‬،ُ‫ثُمَّ يُسْهِل‬، ُ‫ُميَّتَقَدَّم‬،‫ُكَبِّرُ عَلَأىَثَرِكُلِّحَصَاةٍث‬، ‫بِسَبْعِ حَصَيَاتِ ي‬

ِ‫ ثُمَّ يَأْخُذُ ذَاتَ الشِّمَال‬،‫ُمَّ الْوُسْطَى‬،‫مّيَدْعُوَيَرْفَعيَُدَيْوهَِيَقُومطَُوِيلاً ث‬، ُ‫الْقِبْلَةَث‬
ً‫ثُمَّيَرْمِي حَمْرَة‬، ً‫ميَّدْعُفَويَرْفَعيَُدَيْهوَِيَقُومُ طَوِيلا‬،
ُ‫يَقُوممُُسْتَقْبِلاَلْقِبْلَةِث‬،َُ‫فَيُسْهِلو‬
ُ‫ هَكَذَارَأَيْت‬:ُ‫َيَقُول‬،‫ُمَّ يَنْصَرِفُف‬،‫ذَ اتلِْعَقَبَةمِِنْبَطْناِلْوَادِويَلَايَقِفعُِنْدَهَاث‬
ُّ‫َوَاهُالْبُخَارِي‬.‫رَسُواللَلهصَِلاَّلىلهعَُلَيوَْهسَِلَّميَفْعَلَهُ»ر‬
230- He is referring to the place where the Messenger of Allah stood to
throw the pebbles.
277
 783. Ibn Umar (RAA) narrated that he used to throw the
pebbles of al-Jamrat ud-Duniya (the Jamrah near to the Khaif
mosque) with seven small pebbles, and would recite Takbir when
throwing each pebble. Then he would go ahead until he reached
the bottom of the valley, where he would stand for quite a long
time facing the direction of the Qiblah , and raising his hands,
while supplicating Allâh. Then he went and threw seven pebbles
at the second Jamrah (al-Jamarah al-Wosta) while saying Allâhu
Akbar with each throw. He would then turn to the left ofthe bot-
tom of the valley, stand there facing the Qiblah and supplicating
to Allâh with his hands raised. Then he went to Jamrat-ul 'Aqa-
bah, threw seven pebbles at it, uttering the Takbir with each
throw. After that he left and did not pause. He would then say, 'I
saw the Prophet doing like this.' Related byAl-Bukhârî.
٧٨٤
:
َ‫َنَّرَسُولاَللهصَلَّىاللهعَُلَيْهِوَسَلَّمَقَال‬-
‫رَضِيالَلَّهُعَنْهُ أ‬- ُ‫وَعَنْه‬ -

:ِ‫َالفَاِلثيَّالَلَة‬،‫ْمُقَصِّرِينيَا رَسُولاَللَّهِق‬:
‫ال«لَّهُمَّارْحَماِلْمُحَلِّقِينَقَالُواوَال‬
.
ِ‫تَّفَقٌعَلَيْه‬.
1

ُ‫»َ م‬
‫«وَالْمُقَصِّرِين‬
784. Ibn Umar (RAA) narrated that the Messenger of Allah
said, "May Allah bless those who shaved." The Companions
asked him, 'O Allah's Messenger, what about those who cut their
hair short?" They repeated their question twice (and each time he
repeated his saying, 'May Allah bless those who shaved.'231)On the
third time, the Messenger ofAllâh then said,"And (may Allah
bless) those who cut their hair short." Agreed upon .

٧٨٥
ِ‫أَنْرَسُولاَللَّه‬- ‫رَضِياَللَّهعَُنْهُمَا‬-ِ‫وَعَنعَْبْداِللَّهِبْنعَِمْرِو بْنِالْعَاص‬ -

ْ‫ لَم‬:ٌ‫فَقَالَرَجُل‬،ُ‫فَجَعَلُوا يَسْأَلُونَه‬،ِ‫صَلّاَلىلهُعَلَيْوهَِسَلَّموََقَففَِيحَجَّاةلِوَدَاع‬
ْ‫لَم‬:َ‫فَقَال‬،ُ‫ وَجَاءَآخَر‬،»‫«اذْبَحْوَلَا حَرَج‬: َ‫َال‬،‫فَخَلَقْتُقَبْلأََنْأَذْبَحَ ق‬،ُ‫أَشْعُر‬

231- In one version of this hadith, the Messenger ofAllâh made a supplica-
tion for those who shaved three times, and in the fourth he supplicated
Allâh for those who cut their hair short. In another version he supplica-
ted for those who shaved twice, and the third time he supplicated Allâh
for those who cut their hair short .
278
ٍ‫فَمَا سُئِليَوْمَئِذٍ عَنْشَيْء‬،»َ‫ ارْمِوَلَاحَرَج‬: َ‫َال‬، ‫ فَنَحَرْتقَُبْألَنأَْرْمِيَ ق‬، ُ‫أَشْعُر‬
.ِ‫تَّفَقعٌَلَيْه‬.
ُ‫»م‬
َ‫«فْعَلوَْلَاحَرَج‬
‫ ا‬:َ‫قُدِّمَوَلاَأُخْرإَِلَّاقَال‬
785. 'Abdullah Ibn '
Amro bin al-'As (RAA) narrated that the
Messenger of Allah stood in Minâ during the Farewell Hajj,
while the people asked him questions and he answered them. A
man asked, 'O Prophet of Allâh! I was not alert and I shaved my
headbefore slaughtering my animal?" The Prophet said, "There
is no harm, go and slaughter your animal." Another man as-
ked,'I slaughtered the animal before I threw the pebbles?" Prophet
said, "There is no harm, go and throw your pebbles." The
narrator said:"Whoever asked the Prophet ‫ ﷺ‬about anything done
before or after the other he told him "No harm done. Go and do
(whatever you missed)." Agreed upon .

ُ‫«نَّرَسُواللَلَّهصَِلّ اَلىلَّه‬
َ‫أ‬:-ُ‫رَضِياَللَّهُعَنْه‬-َ‫َعَنِالْمِسْوَرِ بْنِمَحْرَمَة‬-
‫ و‬٧٨٦
.
ُّ‫وَاهُالْبُخَارِي‬.
َ‫» ر‬
َ‫َأَمَأرَصْحَابَبهُِذَلِك‬،
‫عَلَيْهِوَسَلَّمَنَحَرَقَبْلَأَنْيَحْلِقَ و‬
786. Al -Maisûr bin Makhramah (RAA) narrated, "The Mes-
senger of Allâh sacrificed his animal before he shaved and com-
manded his companions to do so.' Related by Al -Bukhârî.

۷۸۷
ِ‫َالرََسُولاُللهِصَلَّاىللهُعَلَيْه‬:
‫َالَتْ ق‬-
‫رَضاِليلََّهُعَنْهَا ق‬-َ‫وَعَنْعَائِشَة‬ -------

.
»ِ‫َكُلّشَُيْإءٍِلَّاالنِّسَاء‬،‫«ذَراَمَيْتُمْوَخَلَقْتُمفَْقَدْحَلّلَكُمُ الطَّيبُو‬
ِ:
‫وَسَلَّمَ إ‬
ٌ.‫َف إِِيسْنَادِهِضَعْف‬،‫َأَبُودَاوُدَو‬،
‫رَوَاهُأَحْمَدُ و‬
787. 'A'ishah (RAA) narrated, The Messenger of Allâh
said, "When one of you threw the pebbles and shaved his
hair, everything including perfume becomes lawful for him
except women (i.e. sexual intercourse)." Related by Ahmad and
Abu Dawûd with a weak chain of narrators .

َ‫َنّالَنَّبِيَّصَلَّالىلَّهعَُلَيْوَهسَِلَّم‬-‫رَضِيَالل عهَُنْهُمَا أ‬-ٍ‫وَعَناِبْنِ عَبَّاس‬-۷۸۸

.ٍ‫َوَاهُأَبُو دَاوُدَبِإِسْنَادٍ حَسَن‬.‫ِنَّمَا يُقَصِّرْنَ»ر‬،
‫ل«َيْسعََلَاىلنِّسَاءِحَلْقٌ وَإ‬:َ‫قَال‬
788. Ibn 'Abbas (RAA) narrated that the Messenger of Allâh
279
 said, "Women (pilgrims) so not have to shave (their heads);
they may only shorten their hair."Related by Abu Dawûd with
a good chain ofnarrators.

ِ‫«َنَّ الْعَبَّاسَبْنَعَبْدِ الْمُطَّلِب‬

‫ أ‬:- ‫رَضِياَللَّهُعَنْهُمَا‬- َ‫وَعَناِبْنِعُمَر‬ ۷۸۹

ِ‫مِنْأَجْل‬،‫هَلّاَلىلهعَُلَيوْهَِسَلَّمأََنيَْبِيتَبِمَكَّةلَيَالِيمَِنِّي‬
‫اسْتَأْذَنَرَسُولاَلل ص‬
.ِ‫ مُتَّفَقٌعَلَيْه‬.»
ُ‫َأَذِلنَه‬،‫سقَايَتِهِف‬
‫مج دمح‬

789. Ibn Umar (RAA) narrated that 'Al-'Abbas bin 'Abdul

Muttalib asked permission from the Prophet to stay at Makkah
during the nights ofMinâ in order to provide drinking water (from
Zamzam) to the pilgrims, and the Prophet allowed him.' Agreed
upon.

ِ‫«نَّرَسُولاَللَّهصَِلَّاىللَّهعَُلَيْوهَِسَلَّمَ رَخَّلصِرَِعَاء‬
َ‫أ‬:
ٍّ‫وَعَنْعَاصِمِبْنِعَدِي‬ -

۷۹۰

َّ‫ ثُم‬، ِ‫ُمَّيَرْمُونَ الْغَدَ وَمِنْبَعْدِ الْغَدِلِيَوْمَيْن‬،‫الإبلفِ الْيبَيْتُوتَةِيَرْمُونَيَوْمَالنَّحْرِث‬

-

َ‫ وَابْنُحِبَّان‬،ُّ‫ وَصَحَّحَهاُلتَّرْمِذِي‬،ُ‫ رَوَاهُ الْخَمْسَه‬. »ِ‫يَرْمُونَيَوْمَ النَّفْر‬

790. 'Agim bin 'Adi (RAA) narrated that the Messenger of
Allah excused the herdsmen of camels from sleeping at Minâ
and asked them to throw pebbles on the day ofsacrifice (i.e. throw
Jamrat-ul Aqabah and they do not have to spend the night at
Mina), and then to throw the pebbles of the next day and the day
after (i.e. of the 11th and the 12th) combined (on the 12th), and then
throw pebbles again on the 13th. Related by the five Imâms. At-
Tirmidhî and Ibn Hibbân graded it as Sahih.

ُ‫ خَطَبَنَارَسُولُاللهِصَلَّىالله‬:َ‫َال‬-
‫رَضِيالَلَّعهَُنْهُ ق‬- َ‫َعَنأَْبِيبَكَرَة‬-
‫ و‬۷۹۱
+
ِ‫ُتَّفَقٌعَلَيْه‬.‫عَلَيْهِوَسَلَّمَيَوْامَلنَّحْرِالْحَدِيثَم‬
791. Abû Bakrah (RAA) narrated that the Messenger ofAllah
delivered a sermon to us on the Day ofNahr (sacrifice) (and the
narrator mentioned the sermon.).' Agreed upon.

280
ِ‫خَطَبَنَا رَسُولاُللَّه‬:
ْ‫قَالَت‬- ‫رَضِيَاللهعَُنْهَا‬-َ‫َعَنسَْرَّاءبَِنْتِنَيْهَان‬-
‫ و‬۷۹۲
»‫«َلَيْهسَذَأاَوْسَ أطَيََّاماِلتَّشْرِيقِ؟‬
‫أ‬:
َ‫صَلَّىاللهُعَلَيْهوَِسَلَّيمَوْمَالرُّوفسَِقَال‬
.ٍ‫ رواهأَبُو دَاوُدبَِإِسْنَادٍ حَسَن‬.َ‫الْحَدِيث‬
792. Sarra' bint Nabhân232 (RAA) narrated, "The Messenger of

Allâh delivered a sermon to us on the second day of sacrifice,

'
Yaum ar-Ru'ûs' (11th ofDhul -Hijjah) and said, "Is this not the
middle ofthe days of Tashriq?" 233 Related by Abu Dawûd.

۷۹۳
:‫أَنّاَلنَّبِيَّصَلَّاىللهُعَلَيْهِوَسَلَّمَقَاللََهَا‬-‫رَضِياَللهُعَنْهَا‬-َ‫وَعَنْعَائِشَة‬ -

ٌ‫وَاهُ مُسْلِم‬.َ‫طَوَافُكِبِالْبَيْتِوَسَعِيكبَِيْنَالصَّفَاوَالْمَرْوَةِيَكْفِيكَلِحَجِّكوََعُمْرَتِكَ» ر‬
793. 'A'ishah (RAA) narrated,'The Messenger ofAllah said
to her, "Your Tawaf by the Ka'bah and your Saî between
Safâ and Marwah is sufficient for both your Hajj and
'
Umrah (i.e. one Tawaf and one Sa î are sufficient as she combi-
nedHajj and Umrah.)' Related by Muslim.

٧٩٤
ْ‫«نَّالنَّبِيَّصَلَّىاللهُعَلَيْهِوَسَلَّمَ لَم‬
َ‫ أ‬:- ‫رَضِياَللهعَُنْهُمَا‬-ٍ‫وَعَانبِْنِعَبَّاس‬
ُ‫َصَحَّحَهُالْحَاكِم‬،
‫رَوَاهُ الْخَمْسَإةُِلَّالتَّرْمِذِيُّو‬.»ِ‫يَرْمُلُفِي السَّبْعِالَّذِأيَفَافضِيَه‬
794. Ibn 'Abbas (RAA) narrated that the Messenger ofAllâh
did not trot during the seven circuits made in the final Tawaf
when he returned to Makkah.' Related by the five Imâms except
at-Tirmidhî. Al-Hâkim graded it as Sahîh.

‫«نَّالنَّبِيَّصَلّاَلىلَّهعَُلَيْهوَِسَلَّمَصَلَّى‬
َ‫ أ‬:-ُ‫ رَضِياَللَّعهَُنْه‬-ِ‫وَعَنْأَنَس‬- ٧٩٥
ِ‫ثُمَّرَكِبَإِلَاىلْبَيْت‬،ِ‫ُمَّرَقَدرََقْدَةبًِالْمُحَصَّب‬،‫الظهْرَوَالْعَصْرَوَالْمَغْرِبَوَالْعِشَاءَث‬
ُّ‫ رَوَاهُ الْبُخَارِي‬.»ِ‫فَطَافبَِه‬

232- She was mistress of a temple in pre-Islâmic days.

233- The days of Tashriq are 11th, 12th, and 13th ofDhul Hijjah, but probably
the Prophet means that it is the best of its days, or maybe the middle
counting the day of sacrifice with them, as Yaum ar-Ru'ûs' is by cones-
nsus the 11th.

281
 795. Anas (RAA), narrated, The Messenger ofAllah rested
for awhile at al-Muhassab (a valley opening at al-Abtah between
Makkah and Mina) prayed Dhuhr, 'Asr, Maghrib and Isha' pra-
yers after which he rode to the Ka'bah and made Tawâf.' Related
by Al-Bukhârî .

َ‫أَايلنُّزُول‬-َ‫أ«َنَّهَلاَمْتَكُنْتَفْعَلذَُلِك‬:-‫رَضِيَاللَّعهَُنْهَا‬-َ‫َعَنْعَائِشَة‬- ‫ و‬٧٩٦
ّ‫َتَقُولُإِن‬-‫بالإِبْطَحِ و‬
ً‫َمَانَزَلَهرَُسُواللُلَّصهَِلَّالىلَّهُ عَلَيْهوَِسَلَّمَلأَنَّهُكَانمََنْزِلا‬:
.ٌ‫ رَوَاهُمُسْلِم‬.»ِ‫أَسْمَحَلِخُرُوجِه‬
‫يتلاريقلا‬

796. 'A'ishah (RAA) narrated that she did not use to do that -

i.e. rest at al-Muhassab- and said, "The Messenger ofAllah res-

ted at al-Muhassab , because it was easierto stop there and depart
from(i.e. it is not a Sunnah to rest there'). Related by Muslim.

َ‫«أُمِارَلنَّاأسَُن يَكُونَآخِر‬:َ‫قَال‬-‫َضِيَاللَّعهَُنْهُمَا‬- ‫وَعَناْبْنِعَبَّاسٍ ر‬ -

۷۹۷

ِ‫ مُتَّفَقٌعَلَيْه‬.ِ»
1

‫لَّأَانَّهُ خُفِّفعََنِ الْحَائِض‬،ِ‫عَهْدِهِمْبِالْبَيْتِإ‬

797. Ibn 'Abbâs (RAA) narrated, 'People were commanded to
make the Tawafround the Ka'bah their last rite;(Farewell Tawaf)
but the menstruating women were excused from it.' Agreed upon.

ِ‫َا رلََسُولاُللَّهصَِلّاَللىَّعهَلَُيْه‬:
‫قَالَق‬- ‫ضِيالَلَّهعَُنْهُمَا‬-
َ‫عَانبِْنالِزُّبَيْرِ ر‬-
َ‫ و‬۷۹۸
َ‫ صَلاةفٌِيمَسْجِدِهيَذَأاَفْضَلمُِأنَْلْفصَِلَاةٍفِيمَا سِوَاإهُِلَّاالْمَسْجِد‬: َ‫وَسَلَّم‬
َ‫وَصَلاةٌفِايلْمَسْجِدِالْحَرَامأَِفْضَلُمِنْ صَلَاةٍفِيمَسْجِدِي هَذَا بِمِائَة‬، َ‫الْحَرَام‬
1

َ‫وَصَحْحَهاُبْنُحَبَّان‬،ُ‫رَوَاهُ أَحْمَد‬.»ِ‫صَلَاة‬
798. Ibn Az-Zubair (RAA) narrated that the Messenger of
Allah said, "Offering prayer in my mosque (in Madinah) is
better than one thousand prayers elsewhere, save for those
offeredprayer in al-Masjid al-Harâm (in Makkah). And pra-
yer offered in al-Masjid al-Harâm is better than prayer
offered in my mosque by one hundred prayers." Relatedby
Ahmad and Ibn Hibbân graded it as Sahîh .

282
 ِ‫بَابُالْفَوَاتوَِالإِحْصَار‬
Chapter VI: Missing the Pilgrimage or being
detained(Ih-sâr)

۷۹۹
ُ‫«ُحْصِرَ رَسُولُاللَّهِصَلَّاىلله‬ ‫ أ‬:َ‫قَال‬- ‫ رَضِياَللهُعَنْهُمَا‬-ٍ‫عَناِبْنِعَبَّاس‬
.»ً‫ حَتَّى اعْتَمَرَعَامًا قَابِلا‬،ُ‫َنَحَرَ هَدْيَه‬،
‫َجَامَعنَِسَاءَهُ و‬،
‫َخَلَقرََأْسَهُ و‬،‫عَلَيْهوَِسَلَّمَف‬
.
ُّ‫رَوَاهُالْبُخَارِي‬
799. Ibn 'Abbâs (RAA) narrated, '
When the Prophet was
prevented from performing Umrah (by Quraish) he shaved his
head,had intercourse with his wives and slaughtered his animal.
The next year he performed 'Umrah to make up for the year that
hehad missed.' Related by Al-Bukhârî.

َ‫ دَخَاللَنَّبِيُّصَلَّاىللَّهعَُلَيْهوَِسَلَّم‬:ْ‫قَالَت‬-‫َضِياَللَّهُعَنْهَا‬-‫َعَنْ عَائِشَةَر‬- ‫ و‬۸۰۰

،َّ‫نّأُِريِيداُلْحَج‬، ِِ‫َارَسُولاَللَّهإ‬: ‫َقَالَتْي‬،
‫عَلَصىَبَاعَبةَِنْتِالزُّبَيْرِبْنعَِبْدِالْمُطَّلِبِ ف‬
ُ‫«حُجِّويَاشْتَرِطِيأَنْ مَحَلِّيحَيْث‬: َ‫فَقَااللنََّبِيُّصَلَّاىللهُعَلَيوْهَِسَلَّم‬،ٌ‫وَأَنَاشَاكِيَة‬
.ِ‫مُتَّفَقعٌَلَيْه‬.»‫حَبَستَنِي‬
800. 'A'ishah (RAA) narrated, "The Messenger of Allâh
went to visit Duba´ah bint Az-Zubair bin 'Abdul Muttalib. She
said to him, 'O Messenger of Allâh I have made the intention to
perform Hajj but I am suffering from an illness.' He said to her,
"Perform Hajj but set a condition that you shall be relieved
of the Ihrâm whenever you are prevented (due to illness,
etc..)."234Agreed upon.

:َ‫قَال‬- ُ‫رَضِياَللّعََهنُْه‬-ِّ‫وَعَنْعِكْرِمَةَعَنِالْحَجَّاجِ بْنِعَمْرٍو الأَنْصَارِي‬-۸۰۱

ُّ‫قَدْحَل وََّعَلَيْهِالْحَي‬،
َ‫َوْعَرِجَف‬،
‫م«َنْكُسِرَ أ‬:َ‫قَالرََسُولاُللَّهصَِلَّىاللَّهعَُلَيْوهَِسَلَّم‬

234- This indicates that a muhrim can preset a condition that if he is preven-
ted from performing Hajj or Umrah then he is relieved from his Ihrâm
whenever he is prevented.
283
 َ‫صَدَق‬:‫فَقَالا‬،َ‫سَأَلْتُابْنَعَبَّاسوٍَأَبَا هُرَيْرَةَ عَنْذَلِك‬:
َ‫مِنْقَابِل قَالَعِكْرِمَةُ ف‬
.ُّ‫َحَسَّنَاهلُتَّرْمِذِي‬،
‫رَوَاهُالْخَمْسَةُو‬
801. Ikrimah narrated on the authority of Al-Hajjaj bin 'Amro
al-Ansârî (RAA), that the Messenger ofAllah said, "If anyone
breaks (a leg) or becomes lame (while he was performing Hajj
or 'Umrah) he is released from him Ihrâm and must perform
Hajj the next year.' Ikrimah said, 'I asked Ibn 'Abbâs and Abû
Hurairah about this statement ofAl-Hajjaj , and they said that he
had spoken the truth. Related by the five Imâms. At-Tirmidhî
graded it asHasan

284
 ‫كتاابلبيوع‬
Book VII: Business Transactions

ُ‫وَمَانُهِيَعَنْه‬،‫بَابُ شُرُوطه‬
Chapter I: Conditions ofBusiness Transactions
andThose which are Forbidden

-َ‫َنَّالنَّبِيَّصَلّالَلىَّهعَُلَيْوهَِسَلَّم‬-‫رَضِيَاللَّعهَُنْهُ أ‬-‫عَنْ رِفَاعَةبَْنِرَافِع‬-۸۰۲

.»ٍ‫َكُلبَُّيْعِ مَبْرُور‬،
‫ع«َمَلاُلرَّجُلبِيَدِهِ و‬:
َ‫َيّاُلْكَسْبِأَطْيَبُ؟قَال‬:
‫سُئِلَ أ‬
ُ‫وَصَحْحَهُالْحَاكِم‬، ُ‫رَوَاهُ الْبَرَّار‬
802. Rifa'ah bin Rafi (RAA) narrated that the Messenger of
Allâh was asked, 'Which type of earning is the best?" He said,
"A man's earning through working with his own hands,
and every business transaction which is approved (which is
Halâl and free of cheating etc...).' Related by Al-Bazzâr and al-
Hâkim graded it as Sahih

‫نَّهسَُمِعَرَسُوالَلَّهصَِلَّى‬-َ‫رَضِايللََّهُعَنْهُمَا أ‬-ِ‫َعَنجَْابِربِْنعَِبْدِاللَّه‬-
‫ و‬۸۰۳
،ِ‫لْمَيْنَة‬،
‫«نّاَللَّهحَرَّمبََيْعاَلْخَمْرِوَا‬
ِ‫إ‬:َ‫هُوَبِمَكَّة‬،
َ‫اللهعَُلَيْهوَِسَلَّمَيَقُولُ عَامَالْفَتْحِ و‬
‫َإِنَّهَا تُطْلَىبِهَا‬،‫َأَيْتَ شُحُومَ الْمَيْتَةِف‬،
‫َارَسُولَاللهِأَر‬:
‫وَالإِصْنَامِفَقِيلَي‬،ِ‫وَالْخِنْزِير‬
َّ‫هُوَ حَرَامٌ » ثُم‬، ‫«لا‬:َ‫َيَسْتَصْبِحُبِهَا النَّاسُ؟فَقَال‬، ‫َتُدْهَنبُِهَا الْجُلُودُ و‬،
‫السُّفْنُ و‬
‫ِناّلَلّتََهعََالَى‬،‫«َاتاَللََّاهلُْيَهُودَإ‬‫ق‬:َ‫قَالَرَسُولُاللهِصَلَّىاللهُعَلَيْهوَِسَلَّمَعِنْدَذَلِك‬
ِ‫تَّفَقٌعَلَيْه‬.
ُ‫ُمَّبَاعُوهُ فَأَكَلُواثَمَنَهُ» م‬،‫لمَّا حَرَّمَعَلَيْهِمْ شُحُومَهَاحَمَلُوهُ ث‬
803. Jabir bin 'Abdullah (RAA) narrated, 'He heard the Mes-
senger of Allah say in the year of the Conquest (of Makkah)
while hewas in Makkah, "Allâh has prohibited the sale of alc-
ohol, dead animals, pigs, and idols." People asked, 'O Messen-
ger of Allah! What about the fat of dead animals, it is used for

285
 greasing boats and skins and people use it for making oil for
lamps.' He said, '
No, it is Harâm. " The Messenger of Allâh
then added, "May Allâh curse the Jews, for Allâh made the
fat(of animals) Harâm (unlawful) for them, yet they melted
the fat,sold it and ate its price." Agreed upon.

‫سَمِعْتُرَسُواللَلَّهصَِلَّى‬: َ‫قَال‬- ُ‫َضِياَللهتَُعَالَىعَنْه‬- ‫وَعَناْبْنِمَسْعُودٍ ر‬ - ٨٠٤

ِ‫إ‬:ُ‫اللهعَُلَيْوهَِسَلَّميَقُول‬
َ‫«ذَا اخْتَلَفاَلْمُتَبَايِعَانوَِلَيْ بسََيْنَهُمَابَيِّنَةٌ ف‬
ُ‫الْقَوْلُمَا يَقُول‬،
.ُ‫رَبُّ السِّلْعَأةَِوْيَتَتَارَكَانرَِوَاهُالْخَمْسَةُوَصَحَّحَهاُلْحَاكِم‬
804. Ibn Mas'ûd (RAA) narrated, 'I heard the Messenger of
Allah say, "When two business dealers dispute (over a bus-
iness dealing) and none of them has evidence to prove his
case, the final word is left to the seller or they may both
abandon the deal." Related by the five Imâms and al-Hâkim
graded it as Sahih

‫«َنَّرَسُولاَللَّهصَِلَّى‬
‫ أ‬:- ُ‫َضِايلَلَّهعَُنْه‬-
‫َعَنأَْبِيمَسْعُودِ الأَنْصَارِيِّ ر‬-
‫ و‬٨٠٥
ِ‫مُتَّفَقٌعَلَيْه‬.»
ِ‫حُلْوَاناِلْكَاهِن‬،َ‫َمَهْرِالْبَغِيِّ و‬،‫اللَّهُعَلَيْهوَِسَلَّمنََهَىعَنتَْمَنِالْكَلْبِو‬
805. Abû Mas'ûd al-Ansârî (RAA) narrated, 'The Messenger
of Allah prohibited taking the price of a dog, the earnings of a
prostitute and the fees taken by a soothsayer.' Agreed upon.

،ُ‫فَأَرَادأََنيُْسَيِّبَه‬،‫َعَنْجَابِرِبْنعَِبْداِللَّأَهنَِّهُكَانَعَلَجىَمَللٍَهقَُدأَْعْنِي‬-
‫ و‬٨٠٦
ْ‫فَسَارَ سَيْرًا لَمْ يَسِر‬،ُ‫وَضَرَبَه‬، ‫دَعَالِي‬،
َ‫لَحِقَنِيالنَّبِيُّصَلّاَىللهعَُلَيْوهَِسَلَّمَف‬:
ََ‫قَالف‬
ُ‫وَاشْتَرَطْت‬،ِ‫«بِعْنِيهِ» فَبِعْتُهُبِأُوقِيَّة‬:َ‫ُمَّقَال‬.‫لاث‬:ُ‫«بعنيهبأوقية»قُلْت‬:َ‫َقَال‬،‫مِثْلَهُ ف‬
‫ُمَّرَجَعْتُفَأَرْسَلَفِي‬،‫َتَقَدَنِثيَمَنَهُث‬،‫فَلَمَّابَلَغْتأَُتَيْتُهبُِالْجَمَلِف‬،‫حُمْلانَإهُِلأَىهْلِي‬
َ‫َهُو‬،‫أَتَرَانِيمَاكَسْتُكلَأَخُذَجَمَلَكَ؟ خُذْ جَمَلَوكََدَرَاهِمَكَف‬:َ‫فَقَال‬،‫أَثَرِي‬
.ٍ‫َهَذَا السَّيَاقلُِمُسْلِم‬،‫مُتَّفَقٌعَلَيْهِو‬.»َ‫لَك‬
806. Jabir bin 'Abdullah (RAA) narrated, "That he was once
traveling on his camel which had become so slow that he intended
to get rid of it. The Prophet passed by (after Jabir told him the
286
story), and poked the camel with his stick, and asked Jåbir to ride
it again. The camel was much faster than it had ever been before.
The Messenger of Allah then said to Jabir, "Sell it to me for
one Uqiyah(ounce) of gold." Jabir said, 'No. ' He again said, "Sell
it to me for one Uqiyah of gold". Jabir says, 'I sold it for one
Uqiyah and stipulated that I should ride it to my house.' When we
reached(Madinah) I took that camel to the Prophet and he gave
me its price. I returned home but he sent for me (and when I went
to him) he said, "Do you think that I asked you to reduce the
price to take your camel? Take your camel and your money
it is allyours." Agreed upon and this is Muslim's version.

۸۰۷
، ُ‫وَلَمْيَكُنلَْهُمَالٌ غَيْرُه‬،ٍ‫أَعْتَقرَجُلمٌِنَّاعَبْدًالَهُعَنْ دُبُر‬:
َ‫وَعَنْهقَُال‬ -------

ِ‫ُتَّفَقٌعَلَيْه‬.‫فَدَعَا بِاهلنَِّبِيُّصَلَّاىللهُعَلَيْهوَِسَلَّمَفَبَاعَهُ»م‬
807. Jabir (RAA) narrated, 'A man decided that a slave of his
would be free after his death, but the man had no other property.
The Messenger of Allah took the slave and called (the people)
for one to buy him (from the Prophet ), and he sold him. 235
Agreedupon.

۸۰۸
،ِ‫وَعَنمَْيْمُونَةَزَوْاجلِنَّبِيِّصَلَّاىلل عهَُلَيْوهَِسَلَّمَأَنَّ فَأَرَةًوَقَعَتْفِي سَمْن‬ -

‫ أَلْقُوهَاوَمَا حَوْلَهَا‬:َ‫ فَقَال‬، ‫فَسُئِلَالنَّبِيُّصَلَّاىللهُعَلَيْهِوَسَلَّمَعَنْهَا‬،ِ‫فَمَاتَتفِْيه‬

.»ٍ‫«فِيسَمْنٍ جَامِد‬:
ُّ‫َالنَّسَائِي‬،‫َزَادأََحْمَدُو‬،
‫َوَاهاُلْبُخَارِيُّو‬.‫وَكُلُوهُ»ر‬
808. Maimûnah (the wife of the Prophet ) (RAA) narrated
that theMessenger ofAllah was asked about a mouse that fell
into a pot ofclarified butter, and died inside it. He said,"Take out
(the mouse) and what is around it, and throw it away. Then
eat (the rest of your clarified butter." Relatedby Al-Bukh-
ârî. Ahmad and an-Nasâ'î added the following, 'in solid clarified
butter
'.

235- In the narration of Al-Bukhari, Nu'aim bin 'Abdullâh bought him and
paid 800 Dirhams. Scholars say that this Hadith is evidence that the
ruler can sell the property of a man who is bankrupt and divide the
money among his debtors or give it to him to spend (as in this Hadith).
287
 ِ‫قَالَرَسُولُ اللَّهِصَلَّىاللَّهعَُلَيْه‬:َ‫قَال‬- ُ‫رَضِيَ اللَّهُعَنْه‬- َ‫وَعَنأَْبِي هُرَيْرَة‬-۸۰۹ +

ْ‫وَإِن‬، ‫إِنْ كَانَ جَامِدًا فَأَلْقُوهَا وَمَا حَوْلَهَا‬،

َ‫«ِذَواَقَعَتِالْفَارَةُ فِيالسَّمْنِ ف‬
‫إ‬:
َ‫وَسَلَّم‬
،ُّ‫قَدْحَكَمَعَلَيْهاِلْبُخَارِي‬،َ‫أَبُو دَاوُدَو‬،
َ‫َوَاهُأَحْمَدُ و‬.‫لَاتَقْرَبُوهُ»ر‬،
َ‫كَانَمَائِعًا ف‬
ِ‫وَأَبُوحَاتِمٍبِالْوَهْم‬
809. Abu Hurairah (RAA) narrated that the Messenger ofAl-
lah said, "If a mouse fell into a pot of clarified butter, and
thebutter is solid, take it (the mouse) and what is around it
outandthrow it away. But if the butter was melted (i.e. in a
liquid state) do not touch it (i.e. throw it all away)." Related by
Ahmad and Abu Dawûd. Al-Bukhârî and Abū Hâtim ruled it to be
weak.

ِ‫عَنثَْمَنِ السَّنَّوْر‬- ُ‫َضِايلَلَّعهَُنْه‬-‫«َأَلْتُجَابِرًار‬ ‫س‬:َ‫َعَنْأَبِيالزُّبَيْرِ قَال‬-

‫ و‬۸۱۰
، ٌ‫َوَاهُمُسْلَم‬.‫»َر‬ ‫َجَ ارلَنَّبِيُّصَلَّاىللهُعَلَيوْهَِسَلَّمَ عَنذَْلِك‬: ‫وَالْكَلْبِفَقَالَز‬
.»ِ‫إ«ِلَّاكَلْبصََيْد‬:َ‫زَاد‬،
َ‫وَالنَّسَائِيُّو‬
810. Abû Az-Zubair (RAA) narrated, 'I asked Jâbir about the
The Messenger ofAllah
price ofcats and dogs.' He answered me, "
rebuked that.' Related by Muslim. In aversion by An-Nasa'î, he
added, "Except that of a hunting dog."236

‫ِنِّي‬:
‫فَقَالَتْإ‬،ُ‫جَاءَتْنِبيَرِيرَة‬:ْ‫َالَت‬-
‫رَضِياَللهعَُنْهَا ق‬-َ‫ –وَعَنْعَائِشَة‬۸۱۱
َّ‫إِنْ أَحَب‬:ُ‫فَقُلْت‬، ‫فَأَعِينِينِي‬، ٌ‫فِيكُلِّعَاأمٍُوقِيَّة‬،ٍ‫كَاتَبْتأَُهْلِيعَلَىتِسْعِأَوَاق‬
ْ‫َقَالَت‬،‫َذَهَبَتبَْرِيرَةإُِلأَهىْلِهَا ف‬،
‫أَهْلُكأَنْأَعُدَّهَالَهُمْوَيَكُونوََلَاؤُكَلِيفَعَلْتُ ف‬
ٌ‫َرَسُواللُلَّهِصَلّاَلىلهُعَلَيْهِوَسَلَّمَ جَالِس‬، ‫أَبَوْا عَلَيْهَافَجَاءَتمِْنْعِنْدَهُمْ و‬،
َ‫لَهُمْ ف‬
ُّ‫َسَمِعاَلنَّبِي‬،‫نِّقيَدْعَرَضْذتَُلِ عكَلََيْفهَِأَمبَْوْاإِلَّاأَنْيَكُوناَلْوَلَاء لَهُمْ ف‬:
ِْ‫فَقَالَتإ‬
‫«خُذِيهَا‬:
َ‫َقَال‬،‫أَخْبَرَتْعَائِشَاةلنََّبِيُّصَلَّاىللهُعَلَيْوهَِسَلَّمَف‬،
َ‫صَلَّاىللهعَُلَيْهِوَسَلَّمَ ف‬

236- There is a consensus among the scholars about the price of the dog exc-
ept the one used for hunting or guarding. They differed over the price of
acat, but they agreed to selling it if it is used for a certain benefit.
288
ُ‫رَضِايلَلَّه‬-ُ‫َفَعَلَتْعَائِشَه‬،‫نَّمَا الْوَلاءلُِمَنْأَعْتَقَ ف‬،ِ‫وَاشْتَرِيلَهُمُالْوَلاَءِفَإ‬
‫فَحَمِدَاللّوََهأََثْنَى‬،ِ‫ ثُمَّقَامَرَسُولُاللصهَلَّىاللهُعَلَيْهوَِسَلَّمَفِايلنَّاس‬،-‫عَنْهَا‬
‫َمَا بَالُرِجَايلَشْتَرِطُونَ شُرُوطًلاَيْسَتْ فِكيِتَابِالله‬،‫ أَ«مَّا بَعْدُ ف‬:َ‫ثُمَّ قَال‬،ِ‫عَلَيْه‬
ً‫َإِنكَْانَمِائَة‬،‫ى؟مَاكَانمَِنْشَرْطلََيْسَفِكيِتَاابلِلَّهِفَهُوبََاطِلٌو‬-َ‫َعَال‬-‫ت‬
،ِ‫مُتَّفَقعٌَلَيْه‬.»
َ‫نَّمَا الْوَلَاءُلِمَنْأَعْتَق‬،
ِ‫شَرْطُ اللّأَهوِْثَقُوَإ‬،
َ‫َضَاءُاللَّهأَِحَقُّو‬،‫شرطف‬
ِّ‫وَاللَّفلِْظُلْبُخَارِي‬
.»َ‫َ«اشْتَرِيهَوَاأَعْتَقِيهَواَاشْتَرِطِليَهُاملْْوَلَاء‬:‫وَعِنْدمَُسْلِمٍ قَال‬
811. 'A'ishah (RAA) narrated, Barîrah came to me and said,
'
I have made an agreement with my masters to pay them nine
Uqiyas (ounces, of gold) (in installments) one Uqiyah per year, so
pleasehelp me (to pay the money).' 'A'ishah replied, 'I am ready to
pay the whole amount now provided your masters agree that your
Wala237will be for me.' Barîrah went back to her masters and told

them about that offer but they refused to accept it. She returned,
and at that time, the Messenger of Allah was present (at
'Â'ishah's house). Barîrah said to 'A'ishah, "I told them about the
offer but they did not accept it and insisted on having the Wala'
for themselves.' The Prophet heard that, and 'A'ishah narrated
the whole story to him. He then said to her, "Buy her and stip-
ulate that the Wala' should be yours, as Wala' is (legally)
for the manumitter." 'Ä'ishah (RAA) did so and the Messenger
ofAllah stood up in front ofthe people, and after glorifying and
praising Allâh, he said, "What about the people who impose
conditionswhich are not in Allâh's Book ( i.e. contradictory to
Islamic Shari'ah)? "Every condition that is not found in the
Book ofAllâh is invalid, even if its number is one hundred.
Allâh's decisions are the right ones and His conditions are
the firmer ones, and the Wala' is for the manumitter. " Agre-
edupon and the wording is from Al-Bukhârî.
In Muslim's version, "Buy her and manumit her, and stip-
ulate thather Wala' loyalty is yours."

237- Wala' refers to the right of inheriting the property of a manumitted slave
after his death. The one who has the most right to inherit from him is
the one who manumitted him.

289

)‫(بلوغالمرام‬
ِ‫ن«َهَىعُمَرُ عَبنَْبيَْيْععِ أُمَّهَات‬:َ‫قَال‬- ‫رَضِياَللَّعهَُنْهُمَا‬- َ‫وَعَناِبْنِعُمَر‬ - ۸۱۲

َ‫فَإِذَامَات‬،ُ‫َسْتَمْتِعُبِهَا مَا بَدَا لَه‬،

‫لَاتُورَتُ ي‬،
َ‫لَاتُوهَبُو‬، َ‫لاتُبَاعُو‬: َ‫الأَوْلَادِفَقَال‬
-

َ‫فَوَهِم‬،ِ‫رَفَعَهُبَعْضاُلرُّوَاة‬:َ‫َقَال‬، ‫لْبَيْهَقِيُّ و‬،

‫وَاهُمَالِك وٌَا‬.
َ‫فَهِيَ حُرَّةٌ» ر‬
812. Ibn '
Umar (RAA) narrated, "Umar (RAA) prohibited sel-
ling the mothers of children238 and said, 'She is not to be sold,
given as a gift, or inherited, but her owner is to enjoy her (in sexu-
al intercourse) as long as he lives. When he dies she becomes free.'
Relatedby Mâlik and Al-Baihaqî.

،ِ‫كُنَّانَبِيعُسَرَارِينَاأُمَّهَاتاِلْأَوْلَاد‬:َ‫َال‬-
‫رَضِايلَلَّهعَُنْهُ ق‬-ٍ‫وَعَنجَْابِر‬ - ۸۱۳

،ُّ‫ رَوَاهُالنَّسَائِي‬.»‫َايَرَبىِذَلِبكََأْسًا‬،
‫وَالنَّبِيُّصَلَّىاللَّهُعَلَيْهوَِسَلَّمحََيُّل‬
.َ‫َصَحْحَهُابْنحَُبَّان‬،
‫الدَّاقرَُطْنِيُّو‬،
َْ‫وَابْنُمَاجَهو‬
813. Jabir (RAA) narrated, '
We used to sell our slave women
who are mothers of children, during the lifetime of the Prophet ,
andhe did not object to it.'239 Relatedby An-Nasâ'î, Ibn Majah ad-
Dâraqutnî and Ibn Hibbân graded it as Sahih .

ْ‫نَهَىرَسُولُاللَّهِصَلَّىاللهُعَلَيْهِوَسَلَّمَ عَن‬:َ‫َعَنْجَابِرِبْنِعَبْادِللَّهِقَال‬- ‫ و‬٨١٤

.» ِ‫و«َعَبنَْيْعِ ضَرَابِالْجَمَل‬:‫َزَادَفِي رِوَايَة‬،‫بَيْعِفَضْلِ الْمَاءِ» رَوَاهُ مُسْلِمٌ و‬
814. Jabir (RAA) narrated that the Messenger of Allah
prohibited the sale of excess water.*240 Related by Muslim. In ano-

238- The mother of a child is the female slave who gave birth to a child, wh-
ose father is her Master. The child is consequently free, and she is not to
be sold after that.
239- Imâm as-San ânî in 'Subul as- Salâm' says, that it is only 'Umar who
prohibited her being sold, and it is not a consensus among the compa-
nions that she is not to be sold.
240- This narration refers to any water in excess of one's needs whether fou-
nd in land which is not owned by anybody, or in someone's land, whe-
ther in a well or otherwise, as no one should prohibit others from using
water which is in excess of his own need, as the Prophet said that
people are partners in water, grass and fire.
290
ther narration, 'and hiring a camel to copulate with a she-camel
(i.e. no money should be paid for copulation).

ُ‫ نَهَىرَسُولاُللهِصَلَّى الله‬:َ‫قَال‬-‫رَضِياَللهعَُنْهُمَا‬-َ‫ وَعَناْبْنِعُمَر‬۸۱۰ -

.ُّ‫وَاهُالْبُخَارِي‬.َ‫»ِ ر‬
‫عَلَيْهِوَسَلَّمَ عَنْعَسْابلَْفَحْل‬
815. Ibn '
Umar narrated, "The Messenger of Allah prohi-
bited taking fees for the copulation of an animal.' Related by Al-
Bukhârî.

،ِ‫نَهَىعَنبَْيْعِحَبَلاِلْحَبْلَة‬:
َ‫وَعَنْهُأَنّرََسُولاَللهصَِلَّاىللهعَُلَيْوهَِسَلَّم‬- ٨١٦
َّ‫؛َانَالرّيََجُبلُْتَاعُالْجَزُورَإِلَأَىنتُْنْتِاجلَنَّاقَةثُم‬
‫وَكَانبََيْعًايَبْتَاعُأهَُهْلُالْجَاهِلِيَّةِك‬
.ِ‫ُتَّفَقعٌَلَيْه‬.‫تنتجالَّتِيفِبَطيْنِهَا»م‬
816. Ibn Umar (RAA) narrated "The Messenger of Allah
prohibited the sale called 'Habal al-Habalah,' which was a kind of
dealing practice in Pre-Islâmic times(Jahiliyah). A man would pay
theprice ofa she-camel which was not yet born, but would be born
by the immediate offspring of an existing she-camel. (i.e. wouldbe
the offspring ofa she-camel which was still in her mother's womb)'
Agreed upon, and the wording is from Al-Bukhârî .

ْ‫أ«َنَّرَسُولاَللهِصَلَّالىلَّهُعَلَيْهِ وَسَلَّمَ نَهَى عَن‬:-ُ‫رَضِياَللَّهعَُنْه‬-ُ‫َعَنْه‬-

‫ و‬۸۱۷
Π
ِ‫مُتَّفَقعٌَلَيْه‬.»‫َعَنْهَبَته‬،
‫يلنيلا نيتلا‬ ‫بيع الولاء و‬
817. Ibn '
Umar (RAA) narrated, "The Messenger of Allah
prohibited selling or donating the Wala' of a freed slave.' Agreed
upon.

ِ‫نَهَىرَسُولاُللَّهِصَلَّىاللَّهُعَلَيْه‬:َ‫َال‬-
‫رَضِياَللَّهُعَنْهُ ق‬- َ‫عَنأَْبِي هُرَيْرَة‬-
َ‫و‬۸۱۸
.ٌ‫رَوَاهمُُسْلِم‬.»ِ‫وَعَنبَْيْعاِلْغَرَر‬، ِ‫وَسَلَّمَعَنْبَيْعِ الْحَصَاة‬
818. Abu Hurairah (RAA) narrated, "The Messenger of Allâh
prohibited Bai'u al-Hasah241 (trading of a pebble), and Bai'u

241- A type of sale practiced in pre-Islâmic periods, by which the seller thr-
ows a pebble, and sells the goods or the piece of land etc.. on which the
pebble fallswith a certain price agreed upon previously.
291
al-gharar. "242 Related by Muslim.

ِ‫م«َن‬:َ‫أَنْ رَسُولاَللَّهصَِلَّىاللَّهعَُلَيْهوَِسَلَّمَقَال‬- ُ‫رَضِيالَلَّعهَُنْه‬- ُ‫َعَنْه‬-

‫ و‬۸۱۹
ٌ‫ رَوَاهُ مُسْلِم‬.»ُ‫اشْتَرَى طَعَامًا فَلا يَبِعْهُ حَتَّيىَكْتَالَه‬
819. Abû Hurairah (RAA) narrated that the Messenger of
Allah said, "If anyone buys food (grain or otherwise) he
should not resell it, until he receives it (i.e. in his hand )."
Relatedby Muslim.

.»ِ‫نَهَرىَسُولُاللَّصهَِلَّىاللهعَُلَيْوهَِسَلَّمَعَنْبَيْعَتَيْنِفِبيَيْعَة‬:َ‫عَنْهُقَال‬-
َ‫ و‬۸۲۰
َ‫َابْنحُِبَّان‬،
‫وَصَحَّحَاهلتَُّرْمِذِيُّو‬،ُّ‫النَّسَائِي‬،َ‫رَوَاهُ أَحْمَدُ و‬
820. Abu Hurairah (RAA) narrated, "The Messenger of Allâh
prohibited the double sale243(two transactions combined in one)'
Related by Ahmad and An-Nasai. At-Tirmidhî and Ibn Hibbân
graded it as Sahih.

.» ‫أَواِلرِّبَا‬،‫«نْبَاعَبَيْعَتَيْنِفِيبَيْعَةٍفَلَهأَُوْكَسُهُمَا‬
َ‫م‬:َ‫َلِأَبِديَاوُد‬-
‫ و‬۸۲۱
821. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "Whoever sells a double sale in one, will have
the worst of them or (it is as if he involved himself in) Riba
(usury)." Related by Abû Dawûd.

242- Sale involving risk or chance, i.e. the sale of what is not present at the
moment.
243- Scholars disagreed on what is meant by a double sale in this hadith.
Some say that it is selling commodities with two prices, one immediate
and another higher, which is deferred to a later time, the second inclu-
ded an increase for the delayed selling of a commodity over its immed-
iate price. But most scholars refuted this opinion claiming that it is a
legitimate form of sale that existed in authentic texts (selling by install-
Iment). The second form is selling with two prices, one immediate and
another higher, deferred and uncertain. The seller tells him, 'It is for
such and such amount of cash and for such and such amount of delayed
payment and they depart while being uncertain without having deter-
mined anything. This form is prohibited. Some scholars say that one of
its forms is to make a double deal, one says I sell you my horse on the
condition that you sell me your slave.
292
َ‫قَال‬:
َ‫قَال‬- ‫رَضِياَللَّهعَُنْهُمَا‬- ِ‫وَعَنْعَمْرِو بْنِشُعَيْبٍ عَنْأَبِيهِعَنْجَدِّه‬ -
۸۲۲

‫وَلَا‬، ٍ‫َلَاشَرْطَانِفِيبَيْع‬،‫«َياَحِلُّسَلَوفَبٌَيْعٌ و‬
‫ل‬:
َ‫رَسُولاُللَّصهَِلّاَىلل عهَلَُيوْهَِسَلَّم‬
،ُّ‫صَحَّحَهاُلتَّرْمِذِي‬،َُ‫رَوَاهُ الْخَمْسَةو‬.»َ‫لَباَيْعمَُالَيْعسَِنْدَك‬،
َ‫رِبْحُمَالَمْيَصْمَنْ و‬
ْ‫أَخْرَجَهفُِيعُلُومِالْحَدِيثِمِنْرِوَايَةأَِبِيحَنِيفَةَعَن‬. َ‫َالْحَاكِمُ و‬،‫وَابْنُ خُزَيْمَةَو‬
ُّ‫وَمِنْهَذَا الْوَجْهِأَخْرَجَهاُلطَّبَرَانِي‬.»َ‫ن«َهَىعَنبَْيْعوٍَشَرْط‬:ِ‫عَمْرٍوالْمَذْكُورِبِلَفْظ‬
ٌ‫وَهُوَغَرِيب‬،ِ‫فِيالْأَوْسَط‬
822. 'Amro bin Shu'aib narrated on his father's authority who
reported from his grandfather (RAA) that the Messenger ofAllâh
said,"It is prohibited to have a loan combined with a sale
(in one deal),244 or having two conditions in a sale, or claimi-

ng aprofit on something which is not in your possession.245

There is no selling what is not in your possession.' Related
by the five Imâms. At-Tirmidhî, Ibn Khuzaimah and al-Hâkim
graded it as Sahih.

ْ‫ نَهَىرَسُولاُللَّهصَِلّاَلىلَّعهَلَُيْوهَِسَلَّمَعَن‬:َ‫َال‬-
‫رَضِياَللهُعَنْهُ ق‬-ُ‫عَنْه‬-
َ‫ و‬۸۲۳
.»ِ‫بَلَغَنِيعَنْعَمْرِو بْنِشُعَيْبٍبِه‬:َ‫َال‬،
‫وَاهمَُالِكَ ق‬.
َ‫بَيْعاِلْعُرْبَانِ» ر‬
823. Amro bin Shu'aib narrated on his father's authority who
reported from his grandfather (RAA) that "The Messenger ofAllâh
prohibited Bai'u al- 'Urbân (paying nonrefundable deposits). 246
Relatedby Malik.

244- The seller stipulates that the buyer gives him a loan to sell him the go-
ods, or that the buyer borrows the money from the seller as a condition
tobuy his commodity.
245- As long as the goods are still in the possession of the seller, the profit
belongs to him until the transaction is complete. So he is the one who
gains any profit or bears any loss. The buyer cannot claim any profit
until he possesses the goods .
246- It is a form of prohibited sales in which a nonrefundable deposit is paid
towards the price of an item. If the buyer decides to keep it, the deposit
is part of the price, but ifhe does not, then the seller keeps the deposit.
293
،ِ‫«بْتَعْتُزَيْنَافِيالسُّوق‬
‫ ا‬:َ‫قَال‬-‫رَضِايلَلهُعَنْهُمَا‬- َ‫َعَنِابْنِعُمَر‬-
‫ و‬٨٢٤
ِ‫فَأَرَدْتأَُنْأَضْرِبَعَلَيىَد‬، ‫فَلَمَّا اسْتَوْجَبْتُلهَُقِيَنِيرَجُفلٌَأَعْطَانِيبِهِرِبْحًا حَسَنًا‬
:َ‫َقَال‬،‫َإِذَاهُوَزَيْدُ بْنثَُابِتٍف‬،‫َالْتَفَتْف‬،‫فَأَخَذَرَجُلٌمِنْخَلْفِيبِدَرَاعِيف‬،ِ‫الرَّجُل‬
َ‫َإِنَّرَسُولالَلَّهصَِلّالَلىَّهعَُلَيوَْهسَِلَّم‬، ‫لا تبعهُ حَيْثاُبْتَعْتَهُحَتَّىتَحُوزَهُإِلَىرَحْلِكَف‬
ُ‫ رَوَاهُ أَحْمَد‬. »ْ‫َتَّىيَحُوزَهَاالتَّجَّارُإِلَى رِحَالِهِم‬،
‫نَهَىأَنْتُبَااعَلسَّلَعُحَيْثُتُبْنَاعُ ح‬
.
ُ‫الْحَاكِم‬،
َ‫وَصَحْحَهاُبْنُحَبَّانَ و‬،ُ‫َاللَّفَظُلَه‬،‫وَأَبُو دَاوُدَو‬
824. Ibn 'Umar (RAA) narrated, 'I bought some oil from the
market and when I came to take it, I met a man who offered me a
good profit (i.e. wanted to buy it from me) . When I was about to
accept the deal, a man caught hold of my arm from behind. I tur-
ned around to find that the man was Zaid bin Thabit.' He said to
me, 'Do not sell it where you have bought it from, (but wait) till it
is inyour possession, as the Messenger ofAllah prohibited that
goods are sold, until the trader takes possession of them.' 247 Rela-
tedbyAhmad and Abû Dawûd and the wording is his. Ibn Hibbân
and al-Hakim graded it as Sahih.

َ‫نِّأيَبِيعاَلإِبل‬،
ِِ‫يَارَسُوالَلَّهإ‬:ُ‫ُلْت‬: ‫الَ ق‬- َ‫َضِيالَلَّعهَنُْهُ ق‬- ‫َعَنْهُ ر‬- ‫ و‬٨٢٥
‫ أَخُذُهَذَا‬،َ‫أَبِيعبُِالدَّرَاهِموَِأَخُذُ الدَّنَانِير‬،
َ‫فَأَبيعبُِالدَّنَانِيروَِاخُذُ الدَّرَاهِمَ و‬،‫بالبقيع‬
ْ‫«لا بَأْأسَن‬:َ‫قَالَرَسُولاُللَّهصَِلَّاىللَّهُ عَلَيْهوَِسَلَّم‬، َ‫مِنْ هَذِهِوَأُعْطِيهَذِهِمِنهَْذَا ف‬
.
ُ‫وَصَحَّحَهاُلْحَاكِم‬،ُ‫ رَوَاهُ الخَمْسَة‬.»ٌ‫تَأْخُذَهَابِسِعْرِيَوْمِهَامَا لَمْتَفْتَرِهَواَبَيْنَكُمَا شَيْء‬
825. Ibn 'Umar narrated, I said to the Messenger of Allah ,
'I sell camels at the market ofBaqî . So, I would sell for gold (i.e.
make the deal with the price set in gold or Dînârs), and take silver
(Dirhams) for them, or sell for silver (Dirhams) and take gold for
them. Iwould take these for these and give these for these.' The
Prophet told me, "There is no objection if the price you
use is the current price (the day of making the deal) and as

247- The expression that Zaid used is until the traders take it back to their
residence, but what he really means is until they have it in their posses-
sionwhether it has to be transported or taken in hand etc.
294
long as you part having settled all the deal." Related by the
five Imâms.Al-Hâkim graded it as Sahih.

۸۲۶
ِ‫نَهَىرَسُولُاللَّهِصَلَّىاللهعَُلَيْهِوَسَلَّمَعَن‬:
َ‫قَال‬-ُ‫رَضِيَاللَّهُعَنْه‬- ُ‫وَعَنْه‬ -

.ِ‫ُتَّفَقعٌَلَيْه‬.‫»ِم‬
‫النَّحْش‬
826. Ibn Umar narrated, "
The Messenger of Allah prohi-
bited'Najsh 248 (Bidding up merchandise).' Agreed upon.

۸۲۷
ِ‫«نّالَنَّبِيَّ صَلّاَلىلَّهُ عَلَيْهِوَسَلَّمَنَهَى عَن‬
َ‫أ‬:-ُ‫رَضِايلَلَّعهَُنْه‬- ٍ‫وَعَنْجَابِر‬ -

‫َوَاهُ الْخَمْسَةإُِلَّا‬.‫َّا أَنْ تُعْلَمَ» ر‬،

‫َعَ انلِدُّنْيَا إِل‬،
‫لْمُخَابَرَةِ و‬،
‫وَالْمُزَابَنَةِوَا‬،ِ‫الْمُحَاقَلَة‬
ُّ‫وَصَحْحَ اهلُتَّرْمِذِي‬،ْ‫ابْنَمَاجَه‬
827. Jabir bin 'Abdullah narrated, "The Messenger of Allâh
prohibitedMuhaqalah249, Muzâbanah250, Mukhabarah251, Thu-
nia252, unless it is explicit.' Related by the five Imâms except for
Ibn Majah. At-Tirmidhî graded it as Sahih.

،ِ‫نَهَرىَسُولاُللَّصهَِلّالَلىَّهُعَلَيْوهَِسَلَّمَعَناِلْمَحَاقَلَة‬:
َ‫وَعَنأَْنَسقَِال‬- ۸۲۸
ُّ‫وَاهاُلْبُخَارِي‬.
َ‫الْمُزَابَنَةِ» ر‬،
َِ‫لْمُنَابَذَةو‬،
‫َالْمُلَامَسَةِوَا‬،
‫وَالْمُخَاصَرَةِ و‬
828. Anas (RAA) narrated that the Messenger of Allah

248- It is prohibited to bid up the price of a piece of merchandise that one is

not interested in buying but he is only doing so to deceive another bid-
der, who would believe that it is worth that price.
249- It means selling grain while they are still in their husk. But Jabir (the
narrator) explained it as selling a sown field for a hundred Firq (16 pou-
nds or 12 Mudd) of wheat.
250- There are various forms of this sale such as selling grapes for raisins by
measure or selling dates while they are still on the palm trees, for dried
dates and so on.
251- Renting land for some of its crops.
252- To sell something while excluding part of it, unless the exception is exp-
licit, such as selling a number of trees and excluding one. If this particu-
lar tree is identified, then it is permissible or else it is prohibited.
295
prohibited Muhâqalah, Mukhadarah253, Mulâmasah254, Munaba-
dhah255, and Muzâbanah. Related by Al-Bukhârî .

ِ‫قَالَرَسُولُ اللَّه‬:َ‫قَال‬- ‫َضِايلَله عَُنْهُمَا‬-

‫وَعَنطَْاوِسٍعَنْابْنِعَبَّاسٍ ر‬- ۸۲۹
ُ‫قُلْت‬، » ِ‫وَلَايَبِعْحَاضِرٌلِبَاد‬،َ‫«اتََلَقُوا الرُّكْبَان‬
‫ل‬:
َ‫صَلَّاىللهُعَلَيْوهَِسَلَّم‬
.‫َياَكُونلَُهُسِمْسَارًا‬:
‫وَلَياَبِعْ حَاضِرلٌِبَادِ ؟»قَالَل‬:ُ‫مَاقَوْلُه‬:ٍ‫لابْنِ عَبَّاس‬
ِّ‫اللَّفْظلُِلْبُخَارِي‬،َ‫مُتَّفَقٌ عَلَيْهِو‬
829. Tâwûs narrated on the authority of Ibn 'Abbas, that the
Messenger ofAllah said, "Do not go out to meet caravans
(on theway to make deals with them) and no townsman is per-
mitted to sell things on behalf of a man from the desert."256
I asked Ibn 'Abbas, 'What did he mean by saying 'no townsman is
permitted to sell on behalf of a Bedouin.?" He replied, He should
not be a broker for him.' Agreed upon and the wording is from Al-
Bukhârî' .

ِ‫قَالرََسُولُاللهِصَلَّاىللهُعَلَيْه‬:َ‫قَال‬-ُ‫رَضِ ايلَلَّهُعَنْه‬-َ‫ وعنأبيهُرَيْرَة‬۸۳۰

َ‫فَإِذَا أَتَسىَيِّدُهُالسُّوقَ فَهُو‬،ُ‫َمَنْتُلْقِيَفَاشْتَرِيَمِنْه‬،
‫ل«اَ تَلَقُوا الْجَلَبَ ف‬:َ‫وَسَلَّم‬
.ٌ‫َوَاهمُُسْلِم‬.‫بِالْخِيَارِ»ر‬
830. Abu Hurairah narrated that the Messenger of Allâh
said, "
Do not go out to meet what is being brought (for the
marketby the riders). If one (ofthe traders) is met, and some of
his goods are sold, then when the owner arrives at the

253- The sale of fruit or grain before they are ripe and in good condition.
254- A man selling his garment for another's man garment merely by tou-
ching it, and none of them looks at the other man's garment.
255- It means that two men cast their garments to the other to buy but with-
outcareful examination.
256-According to the majority ofscholars the reason for the prohibition is the
harm that affects the city dwellers from this practice, as when the
Bedouin is left to sell his commodity, people will buy it at a lower price.
Ifthe city dweller sells it for him, he can only sell it at the going market
rate.

296
market, he has the choice (whether to cancel the deal or accept
it)."257 Related by Muslim.

َ‫قَال‬- ُ‫رَضِيَاللَّهُعَنْه‬- ُ‫ وَعَنْه‬۸۳۱

ْ‫نَهَىرَسُولُاللَّهِصَلَّىاللهعَُلَيْهِوَسَلَّمَأَن‬: -

‫َلَا يَخْطُبُعَلَى‬،‫َلَايَبِيعاُلرَّجُلُعَلَبىَيْعِأَخِيهِو‬،
‫وَلَتاَنَاجَشُوا و‬، ِ‫يَبِيعَ حَاضِرٌلِبَاد‬
،ِ‫ُتَّفَقٌعَلَيْه‬.‫َلَاتَسْأَلُالْمَرأَةُ طَلَاقَأُخْتِهَالِتَكْفَأَمَا فِإِينَائِهَا»م‬،‫خطبةأخيهو‬
.»ِ‫«اَيَسُمِالْمُسْلِمُ عَلَى سَوْمِ الْمُسْلِم‬
‫ل‬:‫وَلِمُسلِم‬
831. Abu Hurairah (RAA) narrated, "
The Messenger of Allâh
prohibited that a city dweller sells on behalfofa man from the
desert, and ordered not to bid against one another, no man should
outbid the selling of his brother (Muslim brother), nor propose to
marry a woman whom his brother has proposed to, and nowoman
should ask for the divorce of her sister (in Islam) to take advant-
ageofwhat is in her pot(to replace her in her life).'258Agreed upon.
In another version by Muslim, "A Muslim should not offer a
price above that offered by another Muslim."

ِ‫سَمِعْتُرَسُو اللَلَّه‬:
َ‫قَال‬- ُ‫رَضِياَللَّهُعَنْه‬-ِّ‫َعَنْأَبِيأَيُّوبَ الأَنْصَارِي‬-
‫ و‬۸۳۲
‫م«َنفَْرَّقَبَيْنَوَالِدَوةَوَلَدِهَافَرَّاقَللَّبهَيُْنَهُ وَبَيْنَ أَحَبَّته‬:ُ‫صَلَّىاللعهَلَُيْهوَِسَلَّميََقُول‬
ِ‫وَلَكِنْفِإيِسْنَادِه‬،ُ‫وَالْحَاكِم‬،ُّ‫وَصَحْحَاهلتَُّرْمِذِي‬،ُ‫اهُأَحْمَد‬.
َ‫يَوْماَلْقِيَامَةِ» رَو‬
.ٌ‫َلَهشَُاهِد‬،‫مَقَالٌو‬
832. Abu Aiyub Al-Anşârî (RAA) narrated, 'I heard the Mes-
‫الله‬
‫ا‬
senger ofAllâh say, "If anyone separates a mother and her
child, Allâh will separate him from his beloved ones on the
Day ofResurrection." Related by Ahmad. At-Tirmidhî and al-
Hâkim graded it as Sahîh, but there is a weakness in its chain of
narrators ..

257- The seller may find that the price he was offered outside the town is less
than the real price, then he has the choice to accept or cancel the deal.
258- A Muslim woman should not ask a man to divorce his wife, so that she
alone would have all the privileges that the other wife had, of having a
husband, being provided with all her life expenses etc.
297
 ‫أَمَرَنِي رَسُولاُللَّهِصَلَّى‬:َ‫ قَال‬- ُ‫رَضِايلَلَّهعَُنْه‬-ٍ‫َعَنْعَلِيِّبْنأَِبِيطَالِب‬-
‫ و‬۸۳۳
َ‫َذَكَرْتُذَلِك‬،‫فَرَّبقَْيتُْنَهُمَاف‬،َ‫ِعْتُهُمَاف‬، ‫اللهعَُلَيْهوَِسَلَّمأََنأَْبِيعَ غُلَامَيْنِأَخَوَيْنِفَب‬
‫َلَاتَبِعْهُمَإاِلَّا‬،‫أَدْرِكْهُمَافَارْتَجِعُهُمَا و‬:
َ‫قَال‬، َ‫للنَّبِيِّ صَلَّىاللهعَُلَيْهوَِسَلَّمَف‬
،ِ‫وَابْنُالْجَارُود‬،َ‫َقَدْصَحَّحَهاُبْنُ خُزَيْمَة‬، ‫َرِجَالُثهُِقَاتٌو‬، ‫َوَاهأَُحْمَدُ و‬.‫جَمِيعًا» ر‬
+

ِ‫ابْنُالْقَطَّان‬،
َُّ‫لطَّبَرَانِيو‬،
‫لْحَاكِمُ وَا‬،‫وَابْنُحِبَّانوَا‬
833. Alî bin Abî Tâlib (RAA) narrated, "The Messenger ofAl-
lâh commanded me to sell two (slaves) young brothers, so I did
but I separated them (i.e. sold each to a different person). When I
mentioned this to the Prophet he said, 'Search for them and
bring them back, and do not sell them except to the same person
(do not separate them).' Related by Ahmad with a reliable chain of
narrators. Ibn Khuzaimah, Ibn al-Gârûd, Ibn Hibbân, al-Hâkim,
at-Tabarânî and Ibn al-Qattân graded it as Sahîh.

ِ‫غَلا السِّعْرُفِايلْمَدِينَةِعَلَىعَهْدِرَسُولاِللَّه‬:َ‫َعَنْأَنسبنمالقكَال‬- ‫ و‬٨٣٤

‫صَلَّاىللهعَُلَيْوهَِسَلَّمَف‬
‫َقَالنََّاسُي‬،
َ‫َقَال‬،‫ فَسَعَرْلَنَا ف‬، ُ‫ غَلَاَ السَّعْر‬،ِ‫َراَسُولَالله‬:
ُ‫ْقَابِاضل‬،
،ُ‫ْبَاسِط‬، ِ‫إ‬:َ‫رَسُولُاللهِصَلّ اَلىلهعَُلَيْوَهسَِلَّم‬
‫«نّاَللَّههَُوَ الْمُسَمِّرُال‬
‫الرَّازِوقَُإ‬
َ‫ِنِّيلَأَرْجُأوَنأَْلْقَاىلل ته‬،
ٍ‫وَلَيْسأََحَدٌمِنْكُميَْطْلُبُنِبيِمَظْلَمَة‬،-‫عَالَى‬-
َ‫َحْحَاهبُْنحُِبَّان‬،
‫ رَوَاهُ الْخَمْإسَِةلَُّالنَّسَائِيُّوَص‬. »‫فِي دَمٍوَلاَ مَال‬
834. Anas bin Malik (RAA) narrated, "The prices went up in
Madinah during the time of the Prophet . People asked him' O
MessengerofAllah! The prices went up, so please fix the prices for
us.' The messenger of Allah replied, "Allah is The One Who
fixes the prices, He is The Restrainer, He is the one Who
Gives generously, The Sublime Sustainer, and I wish tome-
et Allâh, the Almighty with none of you having any claim
on me for any injustice regarding blood or property.'259

259- This Hadîth is evidence that fixing prices by authorities is an act of

injustice, unless there is a clear imbalance in the market, in which case
authorities should interfere by applying fair measures especiallywhen it
is relevant to the essential provisions. Some scholars such as Mâlik said
298
Relatedby the five Imâms except for An-Nasâ'î. Ibn Hibbân gra-
ded it as Sahih

ِ‫عَنْرَسُولاِللَّصهَِلَّالىلَّهعَُلَيْه‬- ُ‫رَضِياَللَّهُعَنْه‬-ِ‫عَنمَْعْمَرِبْنِعَبْدِاللَّه‬-
َ‫ و‬٨٣٥
.ٌ‫َاهمُُسْلِم‬.
‫احْتَكِرُإِلَّاخَاطِي» رَو‬
َ‫ل ي‬
«:َ‫وَسَلَّمَقَال‬
835. Ma'mar bin 'Abdullah (RAA) narrated that the Messen-
ger of Allah said, "No one monopolizes260 except that he is
a sinner." Related by Muslim.

:َ‫عَناِلنَّبِيِّصَلّاَلىلَّهعَُلَيْهوَِسَلَّمَقَال‬- ُ‫رَضِيَاللَّهُعَنْه‬-َ‫وَعَنأَْبِيهُرَيْرَة‬
َ‫«لاتَصُرُّواالإِبلوَالْغَنَفمَمَانبِْتَاعَهَابَعْدُفَهُوَبِخَيْرِالنَّظَرَيْنبَِعْدَ أَنْيَحْلُبَهَا ؛إِنْ شَاء‬
.ِ‫ مُتَّفَقعٌَلَيْه‬.»ِ‫وَإِنْ شَاءَ رَدَّهَاوَصَاعًامِنْتَمْر‬، ‫أَمْسَكَهَا‬
.»ٍ‫«َهُوبَِالْخِيَارِثَلَاثأََةيََّام‬
‫ ف‬:‫وَالمُسلم‬
،»َ‫َاسَمْرَاء‬،
‫َرَدَّمَعَهَاصَاعًامِنْطَعَامٍ ل‬:
‫وَفِرِيوَايَةٍ لَهعَُلَّقَهَالْبُخَارِيُّ و‬
.»ُ‫«لتَّمْرُ أَكْثَر‬
‫َا‬:
‫قَ الَْبُخَارِيُّ و‬
836. Abu Hurairah (RAA) narrated that the Messenger of
Allâh said, "Do not tie up the udders of camels and sheep
(and leave them un-milked for a long time). Whoever buys
such an animal (unaware ofwhat you did) has the option after
milking them, either to keep it or to return it to the owner
along with one Sâ´ of dates." Agreed upon.
In Muslim's version, "He has the choice for three days (to keep
them or not."

In another version by Al-Bukhârî, (Hadith Mu'allaq261),"He must

return it along with one Sâ of any grain but wheat." Al

that prices should be fixed for essential provisions, while other scholars
said that it is permissible to fix the prices if this is for the welfare of the
people and to save them from the greed of merchants.
260- Monopolizing here refers to withholding some goods until its price goes
up and then putting it out for sale.
261- That in which the reporter omits the whole Isnâd and quotes the Pro-
phet directly.
299
 But the narrations which say "with one Sâ´
Bukhârî commented, '
ofdates," are more (than the other one)."

‫«َنْاشْتَرَىشَاةٌ مَحَفَلَةًفَرَدَّهَا‬
‫ م‬:َ‫قَال‬-ُ‫رَضِايَللهُعَنْه‬- ٍ‫وَعَناِبْنمَِسْعُود‬ - ۸۳۷

.»ٍ‫مِنْتَمْر‬:ُّ‫زَاداَلإِسْمَاعِيلِي‬،َُ‫َوَاهُالْبُخَارِيّو‬.‫فَلْيَرُدَّ مَعَهَاصَاعًا»ر‬
837. Ibn Mas'ûd (RAA) narrated, 'Whoever buys a sheep who-
se udder had been tied up, and he decides to return it, then he
should give it back with one Sâ." Related by Al-Bukhârî. Al-Ismâ-
+

'îlî said, 'ofdates.'

َ‫أَنَّرَسُواللَلَّهصَِلّاَللىَّهعَُلَيْهوَِسَلَّم‬-ُ‫رَضِياَللهُعَنْه‬- َ‫َعَنأَْبِيهُرَيْرَة‬-
‫و‬۸۳۸
‫ مَا هَذَايَا‬:َ‫َقَال‬،‫َالَتْأَصَابِعُهبَُلَلاً ف‬،‫أَدْخَلَيَدَهُفِيهَافَن‬، َ‫مَرَّعَلَىصُبْرَةِ مِنْطَعَامٍ ف‬
َ‫ أَ«فَلَا جَعَلْتَهُفَوْق‬:َ‫قَال‬،ِ‫َابَتْ اهلُسَّمَاءُ يَا رَسُولاَللَّه‬:
‫صَاحِبالَطَّعَامِ ؟ قَالأََص‬
.ٌ‫رَوَاهُمُسْلِم‬.»‫الطَّعَامِكَيْ يَرَاهُ النَّاسُ؟ مَنْغَشفََلَيْمسَِنِّي‬
838. Abu Hurairah (RAA) narrated that the Messenger of
Allah happened to pass by a pile of food (grain), and when he
inserted his hand into that pile, his fingers were moistened. He
said(to the seller), "What is this?" The man replied, O Messen-
ger ofAllah! These have been drenched by the rain.' The Messen-
ger ofAllah said, "Why didn't you place this (the damp part
of the pile) at the top of the pile, so that people could see
it? He who deceives is not (one) of (my followers)." Relatedby
Muslim.

ِ‫قَالرََسُولاُللَّهصَِلّاَلىلَّهعَُلَيْه‬:َ‫وَعَنْعَبْداِللهبِْنبُِرَيْدَةَعَنأَْبِيهِقَال‬-۸۳۹
َ‫م«َنْحَبَساَلْعِنَبأَيَّامَالْقِطَافِحَتَّىيَبِيعَهُ مِمَّنْيَتَّخِذُهُ خَمْرًا فَقَدْ تَقَحْم‬:َ‫وَسَلَّم‬
ٍ‫رَوَاهُالطَّبَرَانِيّفُِاليْأَوْسَبطِإِِسْنَادٍ حَسَن‬.» ٍ‫النَّارَعَلبَصىِيرَة‬
839. 'Abdullâh bin Buraidah narrated on the authority ofhis
father, that the Messenger ofAllah said, "Whoever stores up
grapes in their vintage season until he sells them to a wine
maker, he would be putting himself into the Hellfire, while
knowing the reason for being there (i.e. he knows why he is in
the Hellfire)." Relatedby At-Tabarânî in 'al-Awsat', with a good
chain ofnarrators .
300
 ٨٤٠
ُ‫«الْخَرَاج‬:َ‫َالرََسُولاُللهِصَلَّاىللَّهعَُلَيْهوَِسَلَّم‬: ‫وَعَنْعَائِشَةقََالَتْق‬ -

،ُّ‫َصَحَّح اَلهتَُّرْمِذِي‬،‫أَبُو دَاوُدَو‬، َ‫ضَعَفَهاُلْبُخَارِيُّو‬،

َ‫رَوَاهُالْخَمْسَةُ و‬.»ِ‫بِالضَّمَان‬
ِ‫وَابْنُ الْقَطَّان‬،ُ‫َالْحَاكِم‬،‫َابْنُحِبَّانَو‬،‫ابْنُ الْحَارُودِ و‬،ََ‫وَابْنُخُزَيْمَةو‬
840. 'A'ishah (RAA) narrated that Allah's Messenger said,
"al-Kharaj; benefit or profit' (profit of the bought item, or befi-
tting through using it) belongs to the buyer (the one who pos-
sesses the sold item and he holds responsibility for it)."262
Related by the five Imâms, but Al-Bukhârî and Abu Dawûd gra-
ded it as weak. At-Tirmidhî, Ibn Khuzaimah, Ibn al-Gârûd, Ibn
Hibban, al-Hakim and Ibn al-Qattân graded it as Sahih.

َ‫«َناّلَنَّبِيَّصَلّ اَلىلَّهعَُلَيوَْهسَِلَّم‬
‫ أ‬:-ُ‫َضِايلَلَّهعَُنْه‬-
‫وَعَنْ عُرْوَةاَلْبَارِقِيِّ ر‬-٨٤١
‫فَبَاعَ إِحْدَاهُمَا‬،ِ‫فَاشْتَرَىبِهِشَاتَيْن‬، ٌ‫َوْ شَاة‬، ‫أَعْطَاهُ دِينَارًالِيَشْتَرِيَبِهأَِضْحِيَّةٌ أ‬
َ‫ فَكَانَلَوْ اشْتَرَىتُرَابًا لَرَبِح‬، ِ‫دَعَالَهبُِالْبَرَكَةِفِيبَيْعِه‬،َ‫فَأَتَاهُ بِشَاةٍوَدِينَارٍ ف‬، ٍ‫بدِينَار‬
،َ‫َدْأَخْرَجاَلهْبُُخَارِيُّفِيضِمْنِحَدِيث‬،
‫َوَاهُالْخَمْسإَِلةََّاالنَّسَائِيُّوَق‬.‫فِيهِ»ر‬
ُ‫وَلَمْيَسُقلَُفْظُه‬
841. Urwah al-Bâriqî (RAA) narrated, 'Allâh's Messenger
gave him a Dînâr to buy a sacrificial animal or a sheep. He bought
two sheep, and sold one of them for a Dînâr. (When he returned)

262- The story of this hadith is that two men came to the Prophet dispu-
ting over a matter. One of them had bought a slave boy from the other.
The boy stayed with the buyer for sometime, then the buyer found a
faultwith the slave. He wanted to return him to the original owner, who
refused to take him back claiming that the buyer had employed the
slave and made use of his service. The Prophet judged that the boy
should be returned to his original owner and said the above hadith 'al-
Kharaj bid-Damân.' Meaning that the benefit the buyer got from the
slavewas in return for the expenses, which the buyer would have to pay
ifthe sold item was damaged-after the buyer decides to cancel the deal
andbefore he gives it back to the original owner- then it is the buyer
who is responsible for its price, as it was in his possession. The hadith
then means that the benefit or profit goes to the one who holds the resp-
onsibilityofthe item, i.e. profit and loss goes to the buyer as it is actual-
ly inhis possession.
301
 the Prophet invoked Allâh to bless his dealings of buying and
selling. It was such that if had bought (even) dust, he would have
made aprofit from it.' Related by the five Imâms except for An-
Nasa'î. Al-Bukhârî reported it within another Hadith.

. ٍ‫وَأَوْرَداَلتَّرْمِذِيّلَُهشَُاهِدًامِنْحَدِيثِحَكِيمِ بْنِحِزَام‬ - ٨٤٢

842. At-Tirmidhî related a similar hadîth on the authority of

Hakîm bin Hizâm .

ِ‫«ناّلَنَّبِيَّصَلاّلَلىَّعهَُلَيْه‬
َ‫أ‬:- ُ‫رَضِيَاللَّهعَُنْه‬-ِّ‫وَعَنْأَبِيسَعِيدِالْخُدْرِي‬- ٨٤٣
، ‫وَعَنبَْيْعِمَافِيضُرُوعِهَا‬،َ‫وَسَلَّمَنَهَىعَنْشَرَاءِمَافِيبُطُونِالأَنْعَامِ حَتَّىتَضَع‬
ِ‫ وَعَنْ شَرَاءِالصَّدَقَات‬، َ‫وَعَنْشِرَاءِالْمَغَائِمِحَتَّى تُقْسَم‬،ٌ‫وَعَنْشَرَاءِ الْعَبْدِوَهُوَ آبِق‬
ُّ‫َالدَّاارقَُطْنِي‬،‫الْبَزَّارُو‬،
َ‫صَوَاهُابْنُمَاجَهْو‬.‫»ِر‬
‫وَعَنْضَرْبَةِ الْغَائ‬،
َ‫حَتَّتىُقْبَض‬
. ‫بإسناد ضعيف‬ ‫المالتي‬

843. Abû Sa'id al-Khudrî (RAA) narrated, "The Messenger of

Allâh prohibited buying what is still in the womb of the cattle
until they give birth, or selling what is in their udders (until they
are milked). The Prophet also prohibited buying a runaway
slave(ashe is not present), and prohibited buying war booty before
it is divided, or buying Zakât property before it is received(by their
recipients) and prohibited buying the lucky stroke ofa diver (with-
out knowing what he will come out with).' Related by Ibn Majah,
Al-Bazzâr and Ad-Dâraqutnî with a weak chain of narrators.

‫ل«اَ تَشْتَرُوا‬:َ‫قَالرََسُولُاللهِصَلَّىاللهعَُلَيْهوَِسَلَّم‬:
َ‫وَعَ انبِْنِمَسْعُودٍ قَال‬ ٨٤٤

ُ‫أَشَارَإِلأََىنَّ الصَّوَابوَقْفُه‬،َ‫َاهُأَحْمَدُ و‬.

‫ِنَّهُ غَرَرٌ» رَو‬،‫السَّمَفكَِيالْمَاءِفَإ‬
844. Ibn Mas'ûd (RAA) narrated that the Messenger ofAllâh
said, D
'o not buy fish before they are caught, as it invol-
ves Gharar(sale involving risk or a chance)." Related by Ahmad,
who saidthat it is most probably Hadith Mawquf.

‫َهَىرَسُولاُللَّهِصَلَّى‬:َ‫قَالن‬- ‫رَضِياَللَّعَهنُْهُمَا‬-ٍ‫َعَنِابْنِعَبَّاس‬-‫ و‬٨٤٥

‫َلَالَبَنٌفِي‬،‫َلَياُبَاعَ صُوفٌعَلَظىَهْرٍ و‬، ‫اللهعَُلَيْوهَِسَلَّمَأَنتُْبَاعَثَمَرَةٌحَتَّىتَطْعَمَ و‬
302
 ُّ‫َالدَّاقرَُطْنِي‬،‫َوَاهُ الطَّبَرَانِيُّفِايلأَوْسَطِو‬،
‫ضَرْعٍ ر‬
ٍ‫َأَخْرَجَهأَُيْضًا مَوْقُوفًاعَلَاىبْنِ عَبَّاس‬،
‫وَأَخْرَجَهأَُبو دَاوُدَفِايلْمَرَاسِيللِعِكْرِمَةَو‬
ُّ‫رَبَّحَهاُلْبَيْهَقِي‬،َ‫بِإِسْنَادِ قَوِيٌّو‬
845. Ibn 'Abbas (RAA) narrated that the Messenger of Allâh
prohibited the sale of fruit until it is ripe, or to sell fur (ofcam-
els and goats) which have not yet been shorn, or milk which is still
in the udder.' Relatedby At-Tabarânî in 'Al-Awsat and by ad-
Dâraqutnî.

‫ أ«َنّاَلنَّبِيَّصَلّاَلىلَّهعَُلَيْوهَِسَلَّمنََهَى‬:- ُ‫رَضِيالَلَّعهَُنْه‬- َ‫َعَنأَْبِي هُرَيْرَة‬-

‫ و‬٨٤٦
ٌ‫وَفِي إِسْنَادِهِ ضَعْف‬، ُ‫رَوَاهُ الْبَزَّار‬.»
ِ‫عَنبَْيْعِالْمَضَامِيونَِالْمُلَاقِيح‬
846. Abu Hurairah (RAA) narrated that the Messenger ofAl-
lâh prohibited selling the womb of female cattle and the sperm
in the backs of male camels.' Relatedby Al-Bazzar with a weak
chain ofnarrators .

‫قَالَرَسُولاُللَّهِصَلَّى‬:َ‫قَال‬- ُ‫رَضِيَاللَّهُتَعَالَىعَنْه‬- َ‫َعَنْأَبِيهُرَيْرَة‬-

‫ و‬٨٤٧
، َ‫رَوَاهُأَبُو دَاوُد‬. »ُ‫«َنأَْقَالمَُسْلِمًا بَيْعَتَأهَُقَالالَلَّهعَُثْرَتَه‬
‫م‬:َ‫اللهُعَلَيْهِوَسَلَّم‬
.
ُ‫َالْحَاكِم‬،‫وَصَحَّحَهاُبْنُحِبَّانَو‬،ْ‫وَابْنُ مَاجَه‬
847. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "Whoever helps in the revocation of a contract
(between two Muslims to settle their disputes), Allâh, the Almi-
ghty will save him from slipping on the Day of Resurrec-
tion.' Related by Abu Dawûd.

ِ‫بَابُالْخِيَار‬
Chapter II: Options (al-Khiyâr) in Business
Dealings

َ‫عَنْرَسُولاِللهصَِلَّاىللهُعَلَيْهِوَسَلَّم‬-‫رَضِايلَلَّهعَُنْهُمَا‬-َ‫َعَنِابْنِعُمَر‬-
‫ و‬٨٤٨
،‫َكَانَاجَمِيعًا‬،‫َكُولَُّاحِدمٍِنْهُمَابِالْخِيَارِمَا لَمْيَتَفَرَّقَاو‬،
‫«ذَاتَبَايَالعرََّجُلانِ ف‬
ِ:
‫قَالَإ‬
303
َ‫ِنْخَيْرأََحَدُهُمَا الآخَرَفَتَبَايَعًاعَلَذىَلِكفَقَدْوَجَب‬، ‫أَوْيُخَيَّرُأَحَدَهُمَا الآخَرَ فَإ‬
.»ُ‫لَميَْتْرُكوَْاحِدٌمِنْهُمَا الْبَيْفعَقَدْوَجَبَالْبَيْع‬،َ‫إِنتَْفَرَّقَابَعْدَأَنْتَبَايَعًاو‬،
َ‫الْبَيْعُ و‬
ٍ‫للَّفْظُلِمُسْلِم‬،‫مُتَّفَقعٌَلَيْهوَِا‬
848. Ibn 'Umar (RAA) narrated that the Messenger of Allâh
said,"The seller and the buyer have the right to go ahead
(with the deal) or cancel it so long as they have not parted -
physically- (and are still at the place transaction), or until
one of them gives the other the choice (to think over the deal
for a few days even if they parted physically, or to go ahead with
the deal before they part). If one of them gives the other this
option and the deal is made on this condition, then it beco-
mes binding (even before they part, according to the set condi-
tion). And if they part after they have made the bargain and
none ofthem decided to abandon it, the agreement is also
binding." Agreed upon and the wording is from Muslim.

َّ‫َنّالَنَّبِي‬-‫رَضِايلَلَّهعَُنْهُمَا أ‬- ِ‫َعَنْعَمْرِوبْنِشُعَيْبٍعَنْأَبِيهِعَنْجَدِّه‬-

‫ و‬٨٤٩
َ‫ إلا أَنْ تَكُون‬، ‫الْبَاوئَِعاُلْمُبْتَاعُبِالْخيَارِ حَتَّى يَتَفَرَّقَا‬:
َ‫صَلَّاىللهعَُلَيْهوَِسَلَّمَقَال‬
ْ‫َاهُ الْخَمْسإَةُِلَّابْنَمَاجَه‬.‫لَايَحِلُّلَأهَُنْيُفَارِقَهُخَشْيَةأَنْيَسْتَقِيلَهُ» رَو‬،َ‫صَفْقَخةِيَارٍو‬
ِ‫ابْنُالْجَارُود‬،
َ‫َابْنُ خُزَيْمَةَو‬،‫وَرَوَاهُالدَّارقَُطْنِيُّو‬
.» ‫«َتّيََىتَفَرَّقَاعَنْمَكَانِهِمَا‬
‫ ح‬:ٍ‫وَفِيرِوَايَة‬
849. '
Amro bin Shu'aib narrated on his father's authority who
reported from his grandfather (RAA), that the Messenger ofAllâh
said, "The seller and the buyer have the right to go ahead
(with the deal) or cancel it as long as they have not parted -
physically- (and are still at the place of transaction), unless
it is adeal of choice, whereby one of them gives the choice
to the other to go ahead with the deal or to cancel it before
they actually part (i.e. on the spot). And it is not permissible
for one ofthem to part from his companion(before they make
the final agreement) for he may want to cancel the deal."263

263- This means that if he suddenly leaves the place of the deal, then this
would make the deal final, while his companion might still want to
304
Relatedby the five Imâms except for Ibn Majah. Ad-Dâraqutnî.
In another version, "Until they part from their place (ofmak-
ing the deal)."

‫كَرَرَجُ لٌِرَسُوالِلَّهصَِلَّى‬: َ‫قَالَذ‬-‫َضِياَللَّعهَُنْهُمَا‬-‫وَعَانبِْنِعُمَرَ ر‬-٨٥٠

.»َ‫لا خِلابَة‬:ْ‫إ«ِذَا بَايَعْتَفَقُل‬:َ‫اللهُعَلَيْهوَِسَلَّمَأَنَّهُيُخْدَعُفِاليْبُيُوعِفَقَال‬
.ِ‫مُتَّفَقٌعَلَيْه‬
850. Ibn Umar (RAA) narrated that, 'A man told the Messen-
ger ofAllâh that people deceive him in his deals, so the Prophet
of Allah told him, "When you conduct a deal, say no chea-
ting or deceiving (in this deal)." Agreed upon.

‫بابالربا‬
Chapter III: Riba (Usury)

َ‫«َعَنَرَسُولاُللَّهصَِلّ اَلىلَّ عهَُلَيْوهَِسَلَّم‬

‫ل‬:َ‫َال‬-
‫رَضِايلَلَّهُعَنْهُ ق‬-ٍ‫عَنْجَابِر‬-٨٥١
.ٌ‫رَوَاهُمُسْلِم‬.»ٌ‫«هُمْ سَوَاء‬:َ‫َقَال‬،
‫َاهِدَيْهِ و‬،
‫كَاتِبَوهَُش‬،
َ‫َمُكوِلَهُو‬،‫آكلالربا و‬
851. Jabir (RAA) narrated, "
The Messenger of Allah cursed
the person who accepts usury, its payer, the one who recorded it,
and the two witnesses, and he said,, "They are all equal (in
sin)." Related by Muslim.

‫لِلْبُخَارِيِّنَحْوُهُمِنْحَدِيثِأَبِي جُحَيْفَة‬-
َ‫ و‬٨٥٢
852. Al-Bukhârî reported a similar Hadîth on the authority of
Abû Juhaifah.

ِ‫عَناِلنَّبِيِّصَلّاَللىَّهعَُلَيْه‬-ُ‫رَضِايلَلَّهُعَنْه‬- ٍ‫َعَنْعَبْداِللَّهبِْنمَِسْعُود‬-
‫ و‬٨٥٣
6
ُ‫ مِثْلُأَنيَْنْكَحَالرَّجُلأُُمَّه‬، ‫يْسَرُهَا‬،
َ‫ الرِّبَثَالَاثَوةًَسَبْعُونبََابًاأ‬:
َ‫وَسَلَّمقََال‬

think it over, and may wish to cancel it. So it is disliked to leave the
placeofthebargain until it is finalized.
305
ُ‫َالْحَاكِم‬،‫َوَاهُابْنُ مَاجَهُ مُختَصَرًاو‬.‫وَإِنْأَرْباىلرِّبا عِرْضالُرَّجُلِالْمُسْلِمِ»ر‬
.ُ‫ وَصَحَّحَه‬، ‫بتمامه‬
‫نرفلا نفلا‬

853. 'Abdullah Ibn Mas'ûd narrated that the Messenger of

Allah said, "There are seventy three types of Ribâ. The
one least in sin, is that equal to the sin of a man who mar-
ries his mother, and one of the worst kinds of Ribâ is to
violate the honor of a Muslim." 264 Related by Ibn Majah in a
short form and al-Hâkim in a complete one. The latter graded it as
Sahih..

ِ‫نَّرَسُوالَلَّهصَِلاّلَلىَّعهَُلَيْه‬-
َ‫رَضِياَللهُعَنْهُأ‬- ِّ‫َعَنأَْبِي سَعِيدِالْخُدْرِي‬-
‫ و‬٨٥٤
‫َلَا تُشِفُوا بَعْضَهَا عَلَى‬،‫«اتََبِيعُوا الذَّهَ بَِالذَّهَبإِِل مِاثْلاً بِمِثْلٍ و‬
‫ل‬:َ‫وَسَلَّمَقَال‬
‫وٍَلَا‬،‫َلاَتُشِفُوابَعْضَهَاعَلبَىَعْض‬،‫وَلاَ تَبِيعُوا الْوَرِقبَِالْوَرِقإِِلامثلاً بِمِثْلِو‬،ٍ‫بَعْض‬
ِ‫ُتَّفَقعٌَلَيْه‬.
‫تَبِيعُوامِنْهَا غَائِبًباِنَاجِرٍ» م‬
854. Abû Sa'id Al-Khudrî (RAA) narrated that the Messenger
ofAllah said, "Do not sell (exchange) gold for gold, unless
they are equivalent in amount, and do not sell (exchange) a
lesser amount for a greater amount (or vice versa), and do
not sell silver for silver unless they are equivalent in amo-
unt, and do not sell a lesser amount for a greater amount
(or vice versa). Also do not sell silver or gold that is not
available at the moment of exchange, for gold or silver that
is present at the time. " Agreed upon.

:
َ‫الرََسُولُاللَّهصَِلاّلَلّىَهُعَلَيْهوَِسَلَّم‬:
َ‫َعَنْعُبَادَةبَْنِالصَّامقَِتالَق‬-
‫ و‬٨٥٥
،ِ‫َالتَّمْربُِالتَّمْر‬،
‫وَالشَّعِيربُِالشَّعِيرِ و‬،ِّ‫َالْبُرُّ بِالْبُر‬،
‫الْفَضَّةُ بِالْفِضَّةِ و‬،
َ‫«الذَّهَببُِالذَّهَبِو‬
ُ‫فَإِذَا اخْتَلَفَتهَْذِهِ الْأَصْنَاف‬، ِ‫َدًابِيَد‬،‫سَوَاءًبِسَوَاءِي‬،ِ‫ثلاً بِمِثْل‬،
‫م مج‬
‫وَالْمِلْحبُِالْمِلْحِ م‬
ٌ‫رَوَاهُ مُسْلِم‬.»ِ‫فَبِيعُو كَيْفَشِئْتُمْإِذَاكَانَيَدًابِيَد‬
855. 'Ubâdah bin As-Sâmit (RAA) narrated that the Messen-

264- No doubt the first type is worse, but the Prophet ‫ ﷺ‬means to show how
evil it is to defame another Muslim.

306
 ‫ملله‬
‫ا‬
ger of Allah said, "Whenever gold is exchanged for gold,
silver for silver, wheat for wheat, barley for barley, dates
for dates, salt for salt unless they are exactly equivalent in
amount andquality, and exchanged -delivered- on the spot
(i.e. the exchanged goods will be in the respective possession of
both the buyer and the seller before they part, each delivering the
goods to the other). If these types differ (when making the deal,
such as exchanging gold for silver) then sell and buy- as you
wish(in different amounts) if payment is made on the spot."
Related by Muslim.

ِ‫قَالَرَسُولُ اللهِصَلَّى اللهُعَلَيْه‬:َ‫قَال‬-ُ‫َضِيالَلَّهُعَنْه‬-

‫وَعَنْأَبِي هُرَيْرَةَ ر‬ - ٨٥٦

ً‫َالْفِضَّةُبِالْفِضَّةِوَزْنَا بِوَزْن مثلا‬،‫«لذَّهَببُِالذَّهَ وبَِزْنَا بِوَزْنِ مِثْلاً بِمِثْلٍ و‬

‫ا‬:َ‫وَسَلَّم‬
.ٌ‫َاهُ مُسْلِم‬.
‫فَمَنزَْادَأَوِ اسْتَرَادَ فَهُوَرِبَّا» رَو‬، ٍ‫بِمِثْل‬
856. Abu Hurairah (RAA) narrated that the Messenger ofAl-
lâh said, "Whenever gold is exchanged for gold, it should
be equivalent in amount and quality, and whenever silver
is exchanged for silver it should be equivalent in amount
and quality. Whoever gives more or asks for more, this is
consideredRibâ (usury) ." Related by Muslim.

َ‫نَّرَسُول‬- ‫َعَنأَْبيسعيد الْخُدْرِيِّ و‬-

َ‫رَضِاليلََّهعَُنْهُمَا أ‬- َ‫َأَبِي هُرَيْرَة‬، ‫ و‬٨٥٧
َ‫فَقَال‬، ٍ‫ فَجَاءَهُبِتَمْرِ جَنِيب‬،َ‫اللهصَلَّالىلهُعَلَيْهِوَسَلَّمَ اسْتَعْمَلَرَجُلاًعَلَخىَيْبَر‬
‫َاللَّيهَِا‬،‫لا و‬:َ‫فَقَال‬، » ‫«أَكُلُّتَمْرِ خَيْرٍهَكَذَا ؟‬:َ‫رَسُولاُللهصَِلّاَلىلهعَُلَيْوهَِسَلَّم‬
ُ‫َقَالرََسُول‬،‫َالصَّاعَيْنبِِالثَّلَاثَةِف‬،‫َالَتَأْخُذاُلصَّاعَمِنهَْذَباِالصَّاعَيْنِو‬، ّ‫رَسُواللَلَّهإِن‬
‫ل‬:َ‫اللهصَلَّاىللهُعَلَيْهِوَسَلَّم‬
ِ‫ُماّبَْتَبعِْالدَّرَاهِم‬،‫بعْالْجَمْعبَِالدَّرَاهِمِث‬،ْ‫«اَ تَفْعَل‬
.»ُ‫«وَكَذَلِكَ الْمِيزَان‬:‫وَلِمُسلِم‬،ِ‫ُتَّفَقٌعَلَيْه‬. ‫وَقَالَفِايلْمِيزَانِمِثْلَذَلِكَ م‬، »‫جَمِيبًا‬
857. Abu Sa´îd al-Khudrî (RAA) narrated that the Messenger
of Allah appointed a man as a governor of Khaibar, and the
man brought him dates of an excellent quality. The Messenger of
Allâh asked him, "Are all the dates in Khaibar of the same
quality?" The man replied, 'I swear by Allâh O Messenger of
Allah! that they certainly are not. We take one Sâ of these dates
307
for two or three Sa's (of our lesser quality dates).' The Messenger
of Allah said thereupon, "Do not do that (as this would be
Ribâ). Sell the lesser quality dates for Dirhams (money) and
thenbuy the good quality dates with the Dirhams you rece-
ived." He also said that the same applies when things are sold by
weight. Agreed upon.

٨٥٨
‫«َهَىرَسُولُ اللَّهِصَلَّى‬
‫ ن‬:َ‫قَال‬- ‫رَضِياَللَّعهَُنْهُمَا‬-ِ‫وَعَنْجَابِرِبْنعَِبْداِللَّه‬ -

َ‫اللهعَُلَيْوهَِسَلَّمَعَنْبَيْعاِلصُّبْرَةِ مِانلَتَّمْرِالَّتِيلياُعْلَممَُكِيلُهَابِالْكَيْلِالْمُسَمَّىمِن‬
.ٌ‫رَوَاهُمُسْلِم‬. »ِ‫التَّمْر‬
858. Jabir bin 'Abdullah (RAA) narrated that the Messenger
ofAllah prohibited selling a quantity of dates of unknown mea-
sure, for a specific amount ofdates (of known weight). ' Related by
Muslim.

٨٥٩
َ‫ِنِّيكُنْتُ أَسْمَعُ رَسُول‬:‫قَالَإ‬- ُ‫رَضِايلَلَّهُعَنْه‬-ِ‫وَعَنْمَعْمَرٍبْنعَِبْادِللَّه‬ -

ْ‫َكَا طنَعََامَنَا يَوْمَئِد‬،‫«لطَّعَامبُِالطَّعَامِمِثْلَابِمِثْلِ» و‬

‫ا‬:ُ‫اللهصَِلَّى اللهُعَلَيوْهَِسَلَّيمََقُول‬
.ٌ‫رَوَاهُ مُسْلِم‬. ُ‫الشَّعِير‬
1

859. Mamar bin 'Abdullah (RAA) narrated, 'I used to hear

the Messenger of Allah say, "Food is to be exchanged for
food inequivalent amounts." The narrator added, 'Our food at
that time was barley.' Related byMuslim
.

٨٦٠
ُ‫ اشْتَرَيْتُيَوْمَ خَيْبَرَ فَلادَة‬:َ‫ قَال‬- ُ‫رَضِيالَلَّهُعَنْه‬- ٍ‫وَعَنْفَضَالَةَبْنِعُبَيْد‬ -

َ‫َوَجَدْتُفِيهَا أَكْثَرَ مِنَاثْنَيْعَشَر‬،

‫َصَلْتُهَا ف‬، ‫ِيهَاذَهَبوٌَخَرَرٌ فَف‬،‫بِاثْنَيْ عَشَرَ دِينَارًاف‬
.َ»‫«َتُابَاعُحَتّتَُىفْصَل‬ ‫ل‬: َ‫َذَكَرْتُذَلِكلَِلنَّبِيِّصَلَّاىللهُعَلَيْهوَِسَلَّمَفَقَال‬،‫دِينَارًاف‬
ٌ‫رَوَاهُمُسْلِم‬
860. Fadalah bin Ubaid (RAA) narrated, 'I bought a necklace
on the day ofKhaibar for 12 Dînârs (ofgold). It contained gold and
gems, but when I distinguished each separately, I found that it
contained more than 12 Dînârs worth (ofgold). I mentioned this to
the Prophet he said, "Do not sell it until its contents (gold
308
and gems)are distinguished(and the weight ofeach is known)."
Relatedby Muslim.

٨٦١
ِ‫«نّاَلنَّبِيَّصَلَّاىللَّهُعَلَيْهِوَسَلَّمَنَهَىعَنبَْيْع‬
َ‫أ‬:‫وَعَنسَْمُرَةَبْنِجُنْدَب‬ -

‫ابْناُلْجَارُود‬،
َُ‫وَصَحَّحَاهلُتَّرْمِذِيّو‬،ُ‫َوَاهُالْخَمْسَة‬.
‫الْحَيَوَانِبِالْحَيَوَا نَسِيئَةً» ر‬
861. Samurah bin Jundub (RAA) narrated, 'The Messenger of
Allâh prohibited selling animals for animals on delayed paym-
ents.' Related by the five Imâms. At-Tirmidhî and Ibn al-Gârûd
graded it as Sahih.

٨٦٢
ُ‫سَمِعْتُ رَسُولاَللَّهِصَلَّىالله‬:َ‫قَال‬-‫رَضِ ايلَلَّهعَُنْهُمَا‬- َ‫وَعَانبِْنِعُمَر‬
،ِ‫َرَضِيتُبمِْالزَّرْع‬،‫أَخَذْتُمأَْذْنَا ابلَْبَقَرِو‬،
َ‫إ«ِذَتاَبَايَعْتُمْبِالْعِينَةِو‬:ُ‫عَلَيْهِ وَسَلَّمَيَقُول‬
ُ‫ رَوَاه‬. »ْ‫وَتَرَكْتُماُلْجِهَادَسَلَّاطلَلَّعَهلَُيْكُمْذُلاًلايَنْزِعُهُحَتَّىتَرْجِعُوا إِلَىدِينِكُم‬
،‫وَلأَحْمَدَنَحْوُهُ مِنْرِوَايَةِعَطَاء‬،َ‫َفِإيِسْنَادِهِمَقَال‬،‫أَبو دَاوُدَ مِنْرِوَايَةِنَافِعٍعَنْهُو‬
ِ‫وَصَحَّحَهاُبْنُ الْقَطَّان‬،ٌ‫وَرِجَالُهثَُقَات‬
862. Ibn Umar (RAA) narrated, 'I heard the Messenger ofAl-
lâh say, "When you practice 'al- înah sale,'265 getting hold
of the tails of the cows (i.e. getting busy with plowing and lea-
ving Jihâd); feeling content with agriculture and neglecting
Jihad, Allâh will bring upon you humiliation and disgrace,
which He will not lift until you revert to your religion."
Related by Abu Dawûd with a weak chain of narrators. Ahmad
related a similar narration on the authority of 'Ata' with a reliable
chain ofnarrators. Ibn al-Qattân graded it as Sahîh.

:
َ‫عَنِالنَّبِيِّصَلاّلَلىَّهعَُلَيْهوَِسَلَّمَقَال‬-ُ‫رَضِايللََّهُعَنْه‬-َ‫وَعَنْأَبِأيُمَامَة‬-٨٦٣
ِ‫فَقَدْأَتَبىَابًا عَظِيمًا مِنْأَبْوَاب‬، ‫َقَبِلَهَا‬،
‫فَأَهْدَلىَهُهَدِيَّةً ف‬،ً‫م«َنْ شَفَعَ لأَخِيهِ شَفَاعَة‬
َ‫ وَفِإيِسْنَادِهِ مَقَال‬، َ‫وَأَبُو دَاوُد‬،ُ‫رَوَاهُ أَحْمَد‬. » ‫الرِّبا‬
863. Abû Umâmah (RAA) narrated that the Messenger of

265- The seller sells the goods to the buyer with a delayed payment, and then
repurchases it for a lower price. This is considered as a prohibited sale
bytheHanafi, Mâlikî and Hanbalî schools due to this evidence.
309
Allah said, "If anyone intercedes for his brother(in Islâm)
and he is given a present (in return for his favor) and he acce-
pts it, he is guilty of practicing a great type of Ribâ." Rela-
tedbyAhmad and Abû Dawûd with a weak chain of narrators .

٨٦٤
:َ‫قَال‬- ‫رَضِاليلََّهُعَنْهُمَا‬-ِ‫وَعَنْعَبْدِاللَّهِبْنِعَمْرِو بْنِالْعَاص‬ -

،َ‫رَوَاهُ أَبُو دَاوُد‬.»‫ل«َعَنرََسُولُاللهصَلّاَلىلهعَُلَيْوهَِسَلَّماَلرَّاشِيوَالْمُرْتَشِي‬

ُ‫وَالتَّرْمِذِيوَُّصَحَّحَه‬
864. 'Abdullah bin 'Amro bin Al-'As (RAA) narrated that the
Messenger ofAllâh cursed the one who bribes and the one who
accepts the bribe.' Related by Abû Dawûd and rendered authentic
byAt-Tirmidhî.

ِ‫فَنَفَدَت‬، ‫«نّاَلنَّبِيَّصَلَّاىللهُعَلَيْهوَِسَلَّمأَمَرَهُأَنْ يُجَهِّرَجَيْشًا‬

َ‫أ‬:ُ‫وَعَنْه‬ - ٨٦٥

‫فَكُنْتُ أَخُذُ الْبَعِيرَبِالْبَعِيرَيْنِإِلَى‬:َ‫َال‬،

‫ فَأَمَرَهُأَنيَْأْخُذَعَلَقىَلائِاصلصََّدَقَةِق‬،ُ‫الإبل‬
.ٌ‫ِجَالُهثُِقَات‬،
‫لْبَيْهَقِيّوَُر‬،
‫ رَوَاهُ الْحَاكِمُوَا‬.»ِ‫إباللصَّدَقَة‬
865. 'Abdullah bin Amro bin Al-'As (RAA) narrated, "The
Messenger of Allah commanded him to prepare an army, but
the camels he had were insufficient (some people remained with-
out camels to ride). So the Messenger of Allah ordered him to
buy camels in exchange for the young camels ofZakâh (which they
did not have at that time). 'Abdullah says, 'I used to exchange two
of the young camels of Zakâh for one older camel. (When they
received the young camels of Zakâh266 they gave them to the
people who sold them the camels).' Related by Al-Hakim and Al-
Baihaqî with a reliable chain ofnarrators.

ُ‫«َهَرىَسُولاُللَّصهَِلَّالىلَّه‬
‫ن‬:
َ‫قَال‬-‫رَضِايلَلَّهُعَنْهُمَا‬- َ‫َعَناِبْنِعُمَر‬-
‫ و‬٨٦٦
َ‫وَإِنْكَان‬، ً‫َنْيَبِيعَثَمَرَ حَائِطِهإِِنْكَانَ نَحْلاً بِتَمْرِكَيْلا‬:
‫عَلَيْهوَِسَلَّمَعَناِلْمُزَابَنَةِ أ‬

266- One ofthe channels for spending Zakâh money is in the way ofAllah .
310
َ‫َهَىعَنْذَلِك‬،‫َإِنْكَانزََرْعًأاَنيَْبِيعَهبُِكَيْلطَِعَامٍ ن‬،‫كَرْمًاأَنْيَبِيعَهُبِزَبِيبكَيْلاًو‬
L

ِ‫تَّفَقعٌَلَيْه‬.
ُ‫كُلِّه» م‬
866. Ibn Umar (RAA) narrated, 'The Messenger of Allâh
prohibited Muzâbanah267, which means that a man sells the fruit
ofhis garden in any of the following forms: to sell dates that have
not yet beenharvested and are still on the palm trees, for fresh (or
dried) dates of measured weight, to sell grapes that have not yet
beenharvested, for measured amounts ofraisins, or standing cro-
ps for a measured quantity of grain. He prohibited all such barg-
ains.' Agreed upon.

٨٦٧
ِ‫سَمِعْتُ رَسُولَ اللَّه‬:َ‫قَال‬-ُ‫رَضِيالَلَّهُعَنْه‬-ِ‫وَعَنسَْعْدِبْنأَِبِيوَقَاص‬ -

‫«يَنْقُصاُلرُّطإَبُِذَا‬
َ:
‫فَقَالَأ‬،ِ‫صَلَّى اللهعَُلَيْهوَِسَلَّمَ يُسْأَلُعَن اشْتَرَاءِ الرُّطَب بالتَّمْر‬
،‫َصَحَّحَاهُبْناُلْمَدِينِي‬،
‫وَاهُالْخَمْسَةُ و‬.
ََ‫َنَهَىعَنْذَلِك ر‬،
‫َعَمْ ف‬:
‫يبس؟»قَالُوا ن‬
.
ُ‫َالْحَاكِم‬،
‫َابْنُ حَبَّانَ و‬،
‫والترمذيو‬
867. Sa'd bin Abî Waqqâs (RAA) narrated, 'I heard the Mes-
senger being asked about selling fresh dates for dried dates. He
replied, "When fresh dates are dried, do they lose weight?"
They replied, '
Yes.' So he prohibited such a deal.' Related by the
five Imâms. Ibn al-Madînî, at-Tirmidhî, Ibn Hibbân and al-Hâkim
graded it as Sahih.

‫أَنّاَلنَّبِيُّصَلَّاىللَّعَهلَُيْهوَِسَلَّمَ نَهَىعَنبَْيْعِ الْكَالِي‬:َ‫وَعَنِابْنِعُمَر‬

.‫َالْبَزَّاربُِإِسْنَادِ ضَعِيف‬،
‫َوَاهُإِسْحَاقُ و‬.‫يَعْنِيالدَّيْنبِالدَّيْنِ»ر‬،‫بِالْكَالِي‬
868. Ibn Umar (RAA) narrated, " The Messenger of Allah
prohibited selling postponed credit for another postponed credit
(i.e. a debt for a debt) .' Related by Ishaq and Al-Bazzar with a
weak chain ofnarrators.

267- Refer to hadith no . 827.

311
 ِ‫َبَيْعِالأُصُولوَِالثَّمَار‬،‫بَاباُلرُّحْصَةِفِيالْعَرَايَاو‬
Chapter IV: Concession concerning Araya
(Lending something for use)
andthe sale of Trees and fruit

ُ‫«نَّ رَسُواللَلَّهِصَلَّالىلَّه‬
َ‫ أ‬:- ُ‫رَضِياَللتهَُعَالَىعَنْه‬-ِ‫عَنْزَيْدِبْنثَِابِت‬ - ٨٦٩

ِ‫ُتَّفَقٌعَلَيْه‬.
‫َنتُْبَاعَ نَخَرْصِهَكاَيْلاً» م‬:
‫عَلَيْهوَِسَلَّمَرَخَّصفَِاليْعَرَايَا أ‬
.» ‫رَخَّصفَِاليْعَرِيّيََةأِْخُذُهَاأَهْلُالْبَيْتِ بِخَرْصِهَتَامْرًا يَأْكُلُونَهَارُطَبًا‬:ٍ‫وَلِمُسْلِم‬
869. Zaid bin Thabit (RAA) narrated, "
The Messenger of Allâh
permitted selling the dates of '
Araya268 (the palm tree lent for
use) if their dates are sold for measured amounts of dried dates.'
Agreedupon .
In the version of Muslim, '
He gave the license regarding the fruit
ofthe A'
riya for its sale to the original owner.

ُ‫أ«َنْرَسُولاَللَّهصَِلّالَلىَّه‬:- ُ‫رَضِياَللهتَُعَالَعىَنْه‬- َ‫َعَنْأَبِي هُرَيْرَة‬-

‫ و‬۸۷۰
ْ‫َو‬،‫فِيمَا دُونَ خَمْسَةأَِوْسُقٍأ‬،ِ‫عَلَيْهِوَسَلَّمَ رَخَّصفَِبيَيْعاِلْعَرَايَابِخَرْصِهَا مِناَلتَّمْر‬
.ِ‫مُتَّفَقعٌَلَيْه‬. »ٍ‫فِيخَمْسَةأَِوْسُق‬
870. Abu Hurairah (RAA) narrated, "
The Messenger of Allah
gave permission for the selling ofthe dates of '
Arâya, by estim-
ating the amount of dates on the palm trees (unharvested) on the
condition that their amount is less than fiveAwsuq269 or fiveAws-
uq.'Agreed upon.

268- During times of droughts, the Arabs had the habit of lending some of
theirpalm trees to those who had none so as to eat the fruit of those tre-
es for a certain period of time. Sometimes the owner of the palm trees
wouldbe bothered by the frequent coming into his garden of the one the
tree is lent to. So, the Prophet gave them the permission (to the len-
der) to buy the dates while still unharvested (even though this is prohi-
bited otherwise)from the man he lent it to, for an amount ofweigheddri-
ed or fresh dates. So they would estimate the weight of the dates while
still on the palm trees and buy them from the needy, for dried dates.
269- A Wasaq is equivalent to sixty sa'as (a cubic measure ofvarying magni-
tude) . Five Awsuq is equivalent to 50 Egyptian kaylah (one Kaylah is a
312
‫«َهَىرَسُولُاللَّصهَِلَّى‬
‫ ن‬:َ‫قَال‬- ‫رَضِايلَلَّتهَُعَالَعىَنْهُمَا‬- َ‫وَعَناِبْنِعُمَر‬ ۸۷۱

.»َ‫نَهَىالْبَائِعوَالْمُبْتَاع‬،‫اللهُعَلَيْهِوَسَلَّمَعَنبَْيْعِالثَّمَارِحَتَّيىَبْدُو صَلاحُهَا‬
» ‫ حَتَّىتَذْهَبَعَاهَتُهَا‬:َ‫َكَانإَِذَا سُئِلَعَنْصَلَاحِهَا قَال‬:
‫َفِي رِوَايَةٍ و‬،‫مُتَّفَقٌعَلَيْهِ و‬
871. Ibn Umar (RAA) narrated, "The Messenger of Allah
prohibited the sale of fruit until it is ripe. He prohibited the seller
and the buyer.' Agreed upon. In another version, 'When he was
asked about what is meant by being ripe, he would say "Till they
are safe from being affected by blight."

ِ‫أَنَّالنَّبِيَّصَلَّىاللهُعَلَيْه‬- ُ‫رَضِياَللَّتهَُعَالَعىَنْه‬-‫وَعَنْأَنَسبِْنِمَالِك‬ - ۸۷۲

ُ‫ت«َحْمَار‬:َ‫وَمَا زَهْوُهَا ؟ قَال‬:َ‫ِيل‬، ‫وَسَلَّمَ نَهَىعَنبَْيْعاِلثَّمَارِحَتَّىتُرْهَى ق‬

.ِّ‫اللَّفْلظُِلْبُخَارِي‬،
َ‫تَّفَقٌعَلَيْهِو‬.
ُ‫وَتَصْفَارُ» م‬
872. Anas bin Malik (RAA) narrated, "The Messenger ofAllâh
prohibited selling fruit until they had bloomed. When he was
asked about the sign of this he said, "Till they become red and
yellow (i.e. fit for eating) .' Agreed upon and the wording is from
Al-Bukhârî' .

ْ‫«َنَّالنَّبِيَّصَلّ اَلىلَّعهَُلَيْوهَِسَلَّمَنَهَىعَن‬‫ أ‬:- ُ‫رَضِيَاللهُتَعَال عََىنْه‬-ُ‫َعَنْه‬- ‫ و‬۸۷۳

،َّ‫رَوَاهُ الْخَمْسَإةُِلَّا النَّسَائِي‬.»َّ‫وَعَنْبَيْعِالْحَبِّ حَتَّى يَشْتَد‬،َّ‫بَيْعِ الْعِنْبِحَتَّى يَسْوَد‬
.ُ‫َالْحَاكِم‬،
‫وَصَحْحَهُابْنُحَبَّانَو‬
873. Anas bin Malik (RAA) narrated, "The Messenger ofAllâh
prohibited selling grapes until they become black, and the sale
ofgrain until they become hard (i.e. till they both ripen).' Related
by the five Imâms except for An-Nasa'î. Ibn Hibbân and al-Hâkim
graded it as Sahih .

ِ‫ قَالَرَسُولُالله‬:َ‫قَال‬- ُ‫رَضِياَللتهَُعَالَىعَنْه‬-ِ‫وَعَنْجَابِرِبْنعَِبْداِللَّه‬ -
٨٧٤

ْ‫َلَا يَحِلُّلَكأََن‬،‫ل«َوْبِعْتَ مِنْأَخِيكَتَمْرًافَأَصَابَتْهُ جَائِحَةٌف‬:َ‫صَلاّلَلّىَهعَُلَيْوهَِسَلَّم‬

.ٌ‫َوَاهُ مُسْلِم‬.‫بِمَتَأْخُذُ مَالأَخِيكبَِغَيْرِحَقٌّ ؟ » ر‬،‫تَأْخُذَ مِنْهشَُيْئًا‬
drymeasure for grain, 50 Kaylah is equivalent to 653 gm ofwheat
313
 .»
ِ‫أ«َناّلَنَّبِيُّصَلّاَللىَّهعَُلَيْوهَِسَلأَّمَرَبِوَضْعاِلْجَوَائِح‬:
ُ‫وَفِيرِوَايَةلَِه‬
Jabir bin 'Abdullah (RAA) narrated that the Messenger
874.
ofAllah said, "If you sell your brother dates (or fruit), and
they are stricken with Jâ'ihah (Calamity),270 it is not perm-
issible for you to take any money from him.271 Why should
you take the wealth of your brother unjustly?" Relatedby
Muslim.

In another version, "

The Messenger of Allah commanded that
theprice ofthe fruit stricken with a Calamity, is to be remitted.'

ِ‫ عَناِلنَّبِيِّ صَلَّىاللَّهُعَلَيْه‬- ‫َضِيالَلَّهتَُعَال عََىنْهُمَا‬-

‫َعَناِبْنِعُمَرَ ر‬-‫و‬ ۸۷۰

ْ‫مَنِابْتَاعَ نَحْلاًبَعْدَأَنْتُؤَبَّرَ فَثَمَرَتُهَالِلْبَائِعِالَّذِبيَاعَهَإاِلَّاأَن‬:َ‫وَسَلَّمَ أَنَّهُ قَال‬

ِ‫ مُتَّفَقٌعَلَيْه‬.»ُ‫يَشْتَرِاطلَْمُبْتَاع‬
875. 'Abdullah Ibn Umar (RAA) narrated that the Messenger
of Allah said, "If someone buys pollinated date palms,
their fruit belong to the seller unless the buyer stipulates
that they will be for himself (and the seller agrees)." Agreed
upon.

270- Jaihah or Calamity could be any of the diseases or infestations which

affect plants and may totally or partially destroy them. It could also be
any unfortunate condition which was not caused by man, such as wind,
snow, cold, lack of water etc.
271- There is a difference of opinion among the scholars over the Jâ'ihah .
Shafi'i and Abu Hanifah are of the opinion that if the fruit was sold
before being ripe, while it was still on the tree, then the seller is not to
take anymoney as it is prohibited to sell fruit before it is ripe (while on
the tree), but if they are sold after becoming ripe, then the seller is not
to repay thebuyer any of the price. IbnHanbal is of the opinion that the
price of any damaged fruit is not to be claimed by the seller, and the
buyer has the right to ask for a reduction in this case. Still many scho-
larsbelieve that it is recommended as a moral obligation that the seller
does not claim the full price, as compensation to his Muslim brother for
his loss, and that is actually the implicit recommendation in this hadith .
314
 ِ‫وَِالرَّهْن‬،
‫وَالْقَرْض‬،
ِ‫أَبْوَابُالسَّلَم‬
Chapter V: Payment in Advance (or Salam272),
Loan andRahn273 (putting up Collateral)

ْ‫َهُم‬،َ‫دِماَلنَّبِيُّصَلّاَللىَّهعَُلَيوَْهسَِلَّماَلْمَدِينَةو‬:
َ‫عَنِابْنِعَبَّاسٍقَالَق‬-٨٧٦
ٍ‫م«َنْأَسْلَففَِيتَمَرٍفَلْيُسْلِفْفِكيَيْل‬: َ‫َقَال‬، ‫يُسْلِفُونَفِايلثَّمَارِالسَّنَةوَالسَّنَتَيْنِ ف‬
ِ‫مُتَّفَقٌعَلَيْه‬.»ٍ‫ِلَىأَجَلٍمَعْلُوم‬،‫وَوَزْن مَعْلُومٍ إ‬، ٍ‫مَعْلُوم‬
.»ٍ‫«َنأَْسْلَففَِي شَيْء‬ ‫م‬:ِّ‫وَالْبُخَارِي‬
876. Ibn 'Abbas (RAA) narrated, 'When the Messenger ofAl-
lâh came to Madinah they were paying one and two years in
advance for fruit, so he said, "Whoever pays money in advance
for dates or fruit (to be delivered later) should pay for it
with aknown specified weight and measure (of dates or fruit
tobe delivered) ." Agreed upon.

‫رَضِيالَلَّهتَُعَالَى‬-‫َعَنْعَبْدِالرَّحْمَنِبْنِأَبْرَوىَعَبْدِاللهِبْنأَِبِأيَوْفَى‬-
‫ و‬۸۷۷
َ‫وَكَان‬، َ‫«َّاتُصِيبالُْمَغَانِمَمَعَرُسُولِاللهِصَلَّىاللهُعَلَيْهِوَسَلَّم‬
‫كُن‬:‫قَالا‬ -

‫عَنْهُمَا‬

‫يَأْتيناأنباط منأنباطالشَّامِ ف‬
:‫وفيرواية‬، »‫َتَسْلِمُهُمْفِي الحنطوةالشعيروالزبيب‬،
َ‫مَاكُنَّا نَسْأَلُهُمْذَلِك‬:ً‫َكَانَلَهُمزَْرْعٍ ق؟َالا‬:
.» ‫وَالزَّيْتإِِلَىأَجَلٍمُسَمًّى ق‬
‫ِيلَ أ‬،
.ُّ‫رَوَااهُلْبُخَارِي‬
877. 'Abdul Rahman bin Abzâ and 'Abdullah bin Abî Aufâ
(RAA) narrated, 'We used to get war booty while we were with Al-
lah's Messenger and when the Nabat274 of Shâm came to us (to
make deals)we used to pay them in advance for wheat, barley, and

272- Buying in advance, refers to the sale of described goods or items to be

deliveredby the seller to the buyer at a certain time.
273- The word "Rahn" in Islâmic Shariah means 'items of possessions offer-
ed as security for a debt so that the debt will be taken from these posses-
sions in case the debtor failed to pay back the due money.
274- Arabs who mixed with the Romans so that their lineage became mixed
(not pure Arabs anymore) and their Arab tongue was spoiled.
315
 raisins (or oil in another version) to be delivered within a fixed
period of time.' They were asked (by other companions), D
'id the
Nabat own standing crops or not (at the time of the deal)?" They
We never asked them about that.' Related by Al-Bukhârî.
replied, '

َ‫عَنِالنَّبِيِّصَلّالَلىَّهُعَلَيْهوَِسَلَّم‬- ُ‫رَضِايللََّهُتَعَالَعَىنْه‬- َ‫َعَنْأَبِي هُرَيْرَة‬- ‫ و‬۸۷۸

‫وَمَنْ أَخَذَهَا يُرِيدُإِخْلَافَهَا‬، ُ‫«َنأَْخَذَأَمْوَالَالنَّاسيُِرِيدأَُدَاءَهَأاَدّ اَلىلَّهُعَنْه‬
‫م‬:َ‫قَال‬
ُّ‫ رَوَاهُ الْبُخَارِي‬. »‫تَعَالَى‬- ُ‫أَتْلَفَهُالله‬
878. Abu Hurairah (RAA) narrated, 'Whoever takes people's
money (as a loan) with the intention of repaying it, Allâh will
repay it on his behalf, and whoever takes it in order to squander
it,275 thenAllah will punish him. 276 Related by Al-Bukhârî .

‫إِنْفُلانَا‬،ِ‫يَارَسُولاَللَّه‬:ُ‫ قُلْت‬:ْ‫َالَت‬-‫رَضِياَللَّعهَُنْهَا ق‬-َ‫وَعَنْعَائِشَة‬ ۸۷۹

َ‫أَخَذْتَمِنْثهَُوْبَيْنِ نَسِيئَةإًِلَمىَيْسَرَهُ ؟فَبَعَث‬،َ‫َلَوْبَعَثْتإَِلَيْهِف‬،‫قَدِمَلَهبَُر مِناَلشَّامِف‬

ٌ‫رِجَالُثهُِقَات‬،
.

َ‫لْبَيْهَقِيُّو‬،
‫أَخْرَجَهُالْحَاكِمُ وَا‬.»َ‫فَامْتَنَع‬،ِ‫إِلَيْه‬
879. 'A'ishah (RAA) narrated, I said: 'O Messenger of Allah
so and so has been brought material from Syria, will you send
him someone to buy two garments on credit until it is easy for you
to repay? So, the Messenger of Allâh sent someone to him but
he refused.' Related Al-Hakim and Al-Baihaqî with a trustworthy
chain ofnarrators .

ُ‫« الظَّهْر‬:َ‫َارلَسُولُاللهِصَلَّىاللهعَُلَيْهِوَسَلَّم‬:
‫وَعَنأَْبِهيُرَيْرَةَقَالق‬ - ۸۸۰

‫وَعَلَى‬، ‫لَبَانلُدَّرّيُِشْرَبُِنَفَقَتإِهِِذَاكَانمََرْهُونًا‬،
َ‫يُرْكَببُنَفَقَتِهِإِذَاكَانَمَرْهُونًاو‬
ُّ‫رَوَااهلُْبُخَارِي‬.»ُ‫الَّذِ يَرْكَبُوَيَشْرَابلُنَّفَقَة‬
880. Abu Hurairah (RAA) narrated that the Messenger ofAl-
lâh said, "A mortgaged animal may be ridden by the mor-
tgagee, in return for its expenses and one can drink the

275- Which means that he did not take the money out of need but he took it
just to spend it, having no intention to pay it back.
276- Allâh will punish him for his evil intentions in this world and in the
Hereafter.

316
milk of a milch-animal in return for its expenses, if it is
mortgaged. He, who rides the animal or drinks its milk has
to pay the expenses." Related by Al-Bukhârî.

ْ‫ل«َا يَغْلَقُالرَّهْنُ مِن‬:َ‫َالرََسُولاُللهصَِلّاَلىلهعَُلَيْهِوَسَلَّم‬: ‫وَعَنْهُقَالَق‬-۸۸۱

ُ‫َرِجَالُه‬،‫وَالْحَاكِمُ و‬، ُّ‫رَوَاهُ الدَّارَقُطْنِي‬.»ُ‫َلَيْهِ غُرْمُه‬،
‫َهُغُنْمُهوَُع‬،‫صَاحِبِهاِلَّذِيرَهَنَهُل‬
ُ‫لَّأاَنَّ الْمَحْفُوظ عِنْدَ أَبِي دَاوُدَ وَغَيْرِهِإِرْسَالُه‬،
ِ‫ثقاتإ‬
881. Abu Hurairah (RAA) narrated that the Messenger ofAl-
lah said, "The mortgaged item does not become the prop-
erty of the mortgagee 277-it remains the property of the owner
who mortgaged it- he (i.e. the mortgagor) is entitled to its bene-
fits(or increase in value) and he is liable for its expenses (or
loss)."Related by Ad-Dâraqutnî and Al-Hakim with a trustworthy
chain of narrators .

َ‫َنّالَنَّبِيَّ صَلَّاىللهُ عَلَيْهِوَسَلَّمَ اسْتَسْلَف‬-‫رَضِيالَلَّهُعَنْهُأ‬- ٍ‫َعَأنَْبِرَيافِع‬-

‫ و‬۸۸۲
َ‫فَأَمَرأَبَارَافِعٍأَنْيَقْضِايلَرَّجُل‬،ِ‫فَقَدِمَتْعَلَيْهإِِبلمُِنْإِبْلاِلصَّدَقَة‬، ‫مِنْ رَجُلٍبَكْرًا‬
ِ‫َإِنّحَيَاراَلنَّاس‬،
‫«عْطِإهِيَّاهُ ف‬
َ‫أ‬:َ‫َقَال‬،
‫لأاَجِدإُِلَّاحَيَارًارَبَاعِيًا ف‬:
َ‫فَقَال‬،ُ‫بَكْرَه‬
.ٌ‫رَوَاهُ مُسْلِم‬.»‫أَحْسَنُهُمْقَضَاء‬
-

882. Abu Rafi (RAA) narrated, "The Messenger of Allah

borrowed a young camel (less than six years) from a man, and
when the camels of Zakâh were brought to him, he ordered Râfi
to return the young camel to its owner. Abû Râfi returned to the
Prophet and said, 'I could only find an excellent camel above
the age of six.' The Messenger of Allah said to him, "Give it to
him, for the best men are those who are best in paying off
their debts." Related by Muslim.

277- In Jahiliyah -before Islâm- Arabs were in the habit that the mortgagee
wouldclaim the ownership of the mortgaged item if the mortgagor failed
topaythe due money, so the Prophet prohibited this practice.
317
َّ‫«ُلَّقَرْضحَِر‬
‫ ك‬:َ‫َالرََسُولُاللصهَِلّ اَلىلَّهُ عَلَيْهوَِسَلَّم‬:
‫َعَنْعَلِيّقٍَالَق‬-
‫ و‬۸۸۳
.ٌ‫إِسْنَادُسهَُاقِط‬،َ‫ رَوَاهُالْحَارِثُبْنأَُبِيأَسَامَةو‬. » ‫مَنْفَعَةٌفَهُوَرِبًا‬
883. Alî (RAA) narrated that the Messenger ofAllah said,
"Every loan which leads to an extra interest(when repaid), is
considered Riba (Usury)." RelatedbyAl-Harith bin Abî Usâm-
ah, but there are omissions in its chain ofnarrators..

ِّ‫وَلَهُشَاهِدٌ ضِعِيفٌعَنفَْضَالَةبَْنِعُبَيْدٍ عِنْدَالْبَيْهَقِي‬ - ٨٨٤

884. Al-Baihaqî related a similar weak narration on the auth-

ority ofFadalah bin Ubaid.

ِ.
ّ‫آخَرمَُوْقُوفعٌَنعَْبْداِللَّهبِْسنَِلَاعمِنْادلَْبُخَارِي‬-
‫يتلا‬ َ‫ و‬٨٨٥
885. Al-Baihaqî also narrated a similar narration on the au-
thority of 'Abdullah bin Salâm, but it was not traced back to the
Prophet .

ِ‫بَابُالتَّفْلِيوسَِالْحَجْر‬
Chapter VI: Bankruptcy andHajr278

َ:‫َال‬-
‫رَضِاليلََّهعَُنْهُ ق‬- َ‫عَنْأَبيبَكْرِبْنعَِبْدِالرَّحْمَنِعَنأَْبِي هُرَيْرَة‬-٨٨٦
ْ‫م«َنْأَدْرَكَ مَالَبهِعَُيْنِهِعِنْدَرَجُلٍقَد‬:ُ‫سَمِعْنَا رَسُولَاللَّهصَِلَّىاللهُعَلَيْوهَِسَلَّميَقُول‬
ِ‫مُتَّفَقٌعَلَيْه‬.»ِ‫أَفْلَسَفَهُوَأَحَقبُِّهِمِنْغَيْرِه‬
886. Abû Bakr bin 'Abdur Rahmân narrated on the authority
ofAbu Hurairah (RAA), 'We heard the Messenger of Allah say,
"If a creditor finds the very piece of goods (which he sold)
with a man who went bankrupt, he is more entitled to take
them back than anybody else." Agreed upon.

:‫َمَالِكمٌِنْرِوَايأَةَبِيبَكْرِ بْنعَِبْدِ الرَّحْمَنِمُرْسَلابًِلَفْظ‬،‫َرَوَاهُأَبُودَاوُدَو‬-

‫ و‬۸۸۷
‫لَمْيَقْضاِلَّذِبيَاعَهُ مِنْثَمَنِهِ شَيْئًا‬،
َ‫أ«َيُّمَا رَجُلبٌَاعَمَتَاعفًَاأَفاْلَّسَذاِبْيتَاعَهُو‬
278- Suspension ofdealings for the insane and children..
318
ُ‫َإِنْمَاتاَلْمُشْتَرِيفَصَاحِابلُْمَتَاعِأَسْوَه‬،‫َهُوَأَحَقُّبِهِو‬،‫فَوَجَدَمَتَاعَبهِعَُيْنِهِف‬
. َ‫َضَعَّفتََهبَُعاً لِأَبِديَاوُد‬،‫َوَصَلَهُالْبَيْهَقِيُّو‬.‫الْغُرَمَاءِ» و‬
887. Abu Dawûd and Mâlik transmitted on the authority Abû
Bakr bin 'Abdur Rahmân in a Hadith Mursal, "If anyone sells
goods on credit to a man who went bankrupt, and has not
paid him any of the price of the goods, then if the very
piece ofgoods (which he sold) are with that man, he is more
entitled to take them back (than anybody else). And if the
buyer dies, the owner of the goods is then equivalent to the
other creditors (i.e. he is no more entitled than them in taking
his goods back)."

۸۸۸
َ‫أَتَيْنَا أَبَا هُرَيْرَة‬:َ‫َابْنُ مَاجَهُمِنْرِوَايَةِ عُمَرَ بْنِ خَلَدَةَ قَال‬،
‫وَرَوَاهُ أَبُو دَاوُدَ و‬ -

‫لَأَقْضِيَنَّفِيكُمْبِقَضَاءِرَسُول‬: َ‫َقَال‬،‫فِيصَاحِبلَِنَا قَدْأَفْلَسَف‬-ُ‫رَضِياَللهُعَنْه‬-

ُّ‫«َنْأَفْلَأسَوْمَاتفََوَجَدَرَجُلٌمَتَاعَهُ بِعَيْنِهِفَهُوَ أَحَق‬ ‫م‬:َ‫اللهِصَلَّاىللهعَُلَيْهِوَسَلَّم‬
‫وَضَعَأَفيَْضًا هَذِهِ الزِّيَادَةَفِي‬، َ‫وَضَعَفَأَهبُُدوَاوُد‬،ُ‫وَصَحَّحَهاُلْحَاكِم‬. »
‫مجرم‬ ِ‫بِه‬
ِ‫ذِكْرِ الْمَوْت‬
888. Abu Dawûd and Ibn Majah related the same Hadith on
the authority of Umar bin Khaladah, 'We went to Abu Hurairah
(RAA) to tell him about one of our friends who had gone bankrupt.
He said, "I shall certainly judge among you with the same judg-
ment of the Prophet , "If anyone becomes bankrupt or dies
and the owner of the goods finds the very piece of goods
whichhe sold, he is more entitled to take them back (than
anybody else)." It was rendered as weak by Abu Dawûd, but al-
Hâkim graded it as Sahih.

ِ‫قَالرََسُولاُللَّه‬: َ‫قَال‬-ُ‫رَضِيَاللَّهعَُنْه‬- ِ‫ وَعَنْعُمَرِو بْناِلشَّرِيدعَأنَْبِيه‬۸۸۹ -

، َ‫ رَوَاهُ أَبُودَاوُد‬.»ُ‫ل«َيُّالْوَاحِدِ يُحِلُّعِرْضَهوَُعُقُوبَتَه‬:َ‫صَلَّىاللهُعَلَيْهِوَسَلَّم‬

َ‫صَحْحَهاُبْنُحِبَّان‬، َ‫عَلَّقَهاُلْبُخَارِيُّو‬،َ‫وَالنَّسَائِيُّو‬
889. 'Amro bin ash-Sharîd narrated on the authority of his
father (RAA) that the Messenger of Allah said, "Lingering in
paying back a due debt(by one who can afford to pay), justifies
319
his defamation and punishment." Related by Abû Dawûd and
An-Nasai. Ibn Hibbân graded it as Sahih.

ِ‫َصِيبَ رَجُلٌفِعيَهْد‬:
‫قَالَأ‬-ُ‫رَضِياَللَّعهَُنْه‬-ِّ‫َعَنْأَبِيسَعِيدٍالْخُدْرِي‬-
‫ و‬٨٩٠ ۸۹۰

َ‫فَقَال‬،َ‫فَأَفَلَس‬، ُ‫فَكَثَرَدَيْنَه‬،‫رَسُولِاللهصَِلّاَلىلهعَُلَيْوهَِسَلَّمَفِثِيمَارٍابْتَاعَهَا‬
ْ‫لَميَْبْلُغ‬،
َِ‫«صَدَّقُواعَلَيْهِ»فَتَصَدّاَلقَنَّاسعَُلَيْهو‬
َ‫ت‬:َ‫رَسُولُال صلَهلّاَلىلهُعَلَيْهوَِسَلَّم‬
‫«خُذُوامَا‬:ِ‫َقَالَرَسُولاُللهِصَلَّاىللهُعَلَيْهِوَسَلَّمَلِغُرَمَائِه‬،‫ذَلِكوََفَاء دَينِهِف‬
.ٌ‫َاهمُُسْلِم‬.
‫»َ رَو‬
‫َلَيْلسَكَُإمِْلَّاذَلِك‬،‫وَجَدتُمْو‬
890. Abû Sa´îd al-Khudrî (RAA) narrated,'A man suffered loss
in fruit that he had bought, and owed the seller a large amount of
money so that he became bankrupt. The Messenger of Allâh
said, "Give him Sadaqah (charity)." People paid him charity,
but that was not enough to pay his debt. The Messenger of Allâh
said to his creditors, "Take what you find, and that is all
you may have." Related by Muslim.

۸۹۱
َ‫ أ«َنَّ رَسُول‬:- ‫ رَضِيَاللهُعَنْهُمَا‬- ِ‫وَعَناِبْنِكَعْبِبْنِمَالِكَعَأنَْبِيه‬
.»ِ‫بَاعَهُفِيدَيْنكَِانعََلَيْه‬،َ‫اللهصَلَّاىللهعَُلَيْهوَِسَلَّمَحَجَرَعَلَمىُعَادِ مَالَهُو‬
Π

ُ‫َرَبَّحإَِرْسَالَه‬،
‫َخْرَجَأهَُبُودَاوُدَ مُرْسَلاً و‬،
‫َصَحَّحَاهلُْحَاكِمُ وَأ‬،
‫رَوَاهاُلدَّاقرَُطْنِيُّ و‬
891. Ka'b bin Malik narrated on the authority of his father
(RAA), "The Messenger ofAllâh suspended the property ofMu-
'âdh (prohibiting him from making any deals) and sold it to repay
a debt that was due on him.' Related by Ad-Dâraqutnî and was
graded as Sahih by Al-Hakim .

۸۹۲
ُ‫«عُرِضْتُعَلَىالنَّبِيِّصَلَّىالله‬:َ‫قَال‬- ‫رَضِيَاللَّهُعَنْهُمَا‬- َ‫وَعَانبِْنعُِمَر‬
َ‫وَعُرِضْتُ عَلَيْهِ يَوْم‬، ‫ فَلَمْ يُحِزْنِي‬- ً‫أَنَا ابْأنَُرْبَعَعَشَرَةَسَنَة‬،
َ‫عَلَيْهِوَسَلَّمَيَوْمَ أَحَدٍ و‬
ِ‫ُتَّفَقٌعَلَيْه‬.‫فَأَجَازَنِ»يم‬،ً‫َأَنَاابْنُخَمْسَعَشَرَةَ سَنَة‬،‫الْخَنْدَقِو‬
.َ‫َصَحْحَهُابْنُخُزَيْمَة‬.‫»و‬
ُ‫«لَمْ يُحِزْنِويَلَمْيَرَنِيبَلَغْت‬
َ‫ف‬:‫وَفِيرِوَايَلةلبيهقي‬
892. Ibn Umar (RAA) narrated, 'I was presented to the Pro-
phet on the Day of Uhud when I was fourteen years of age (to
320
 ask him for permission to fight with the men), but he did not allow
me(to take part in the battle). I was again called on the Battle of
al-Khandaq (the Trench) when I was fifteen years old, and he allo-
wed me(to take part in the battle)."279 Agreed upon.
Al-Baihaqî's version has, 'He did not allow me as he did not see
that Ihave attained puberty.' Ibn Khuzaimah graded it as Sahih.

ِّ‫«ُرِضْنَا عَلالَنىَّبِي‬
‫ع‬:
َ‫قَال‬-ُ‫رَضِايللََّهتَُعَالَعَىنْه‬-ِّ‫وَعَنْعَطِيَّةَالْقُرَشِي‬ - ۸۹۳

،ُ‫َمَنلَْمْيُنْبِتُحَتَّسىَبِيلَه‬،‫فَكَانَمَنْأَنْبَتَقُتِلَو‬،َ‫صَلَّاىللهُعَلَيْهوَِسَلَّمَيَوْمقَُرَيْظَة‬
،َ‫َصَحَّحَهُ ابْنُحَبَّان‬،‫َوَاهُ الأَرْبَعَةُو‬.‫فَكُنْتُمِمَّنْلَمْيُنْبِتفَخَلَّىسَبِيلِي»ر‬
.ِ‫َلَشىَرْطالِشَّيْحَيْن‬:
‫قَالَع‬،
َ‫وَالْحَاكِمُو‬
893. 'Atiyah al-Quradhî (RAA) narrated, 'We were brought to
the Prophet on the Day of Quraidhah. Those who had begun to
grow (pubic) hair were killed, and those who had not grown hair,
were set free. I was among those who had not grown any (pubic)
hair, so I was set free.' Related by the four Imâms and rendered as
Sahih by Ibn Hibbân and Al-Hâkim.

ْ‫أَن‬:-‫رَضِايلَلَّهعَُنْهُمَا‬- ِ‫وَعَنْعَمْرِوبْنِشُعَيْبٍعَنأَْبِيهِعَنْجَدِّه‬- ٨٩٤

.
»‫«لياَجُوزُ امْرَأَعةَطِيَّإةٌِلَّابِإِذْنِزَوْجِهَا‬:
َ‫رَسُولاَللهصَِلّاَلىل عهَلَُيوْهَِسَلَّمقََال‬
ُ‫َوَاه‬.‫إِذَا مَلَكزَوْجُهَا عِصْمَتَهَا » ر‬، ‫«لياَجُوزلُِلْمَرْأأَةَِمْرٌفِيمَالِهَا‬
:‫وفيلفظ‬
ُ‫صَحَّحَاهلُْحَاكِم‬،
َُ‫لَّاالتَّرْمِذِيّو‬،ِ‫وَأَصْحَاباُلسُّنَنِإ‬،ُ‫أَحْمَد‬
894. 'Amro bin Shu'aib narrated on the authority ofhis father
on the authority of his grandfather (RAA) that the Messenger of
Allah said, "It is not permissible for a woman to give (any
part of her possessions) except with the permission of her
husband."

In another version, "It is not permissible for a woman to be

incharge of any of her property if her husband has the full

279- Scholars deduced from this hadith that fifteen is the age limit between
childhood and manhood, and that anyone who has not attained the age
of fifteen, is not allowed to be in charge of his money or make any busi-
ness dealings .
321

)‫بلوغ المرام‬
right to divorce her.280" Relatedby Ahmad and the authors of
the Sunan except for At-Tirmidhî. Al-Hakim graded it as Sahih.

‫قَالرََسُواللُلَّهصَِلَّى‬:َ‫قَال‬- ُ‫رَضِايلَلَّهعَُنْه‬-ٍ‫وَعَنقَْبِيصَةبَْنِمُخَارِق‬-٨٩٥
،
ٌ‫جُلٍتَحَمَّلَحَمَالَة‬:
َِ‫«نَّالْمَسْأَلَلةََا تَحِلإُِّلالأَحَدثٍَلَاثَةر‬
ِ:
‫اللهعَُلَيْهِوَسَلَّمَ إ‬
ُ‫وَرَجُلٍأَصَابَتْهُ جَائِحَةُ اخْتَاحَتْ مَالَه‬،َ‫فَحَلَّتْلَهاُلْمَسْأَلَحةَُتَّيُىصِيبَهَثاُميَُّمْسِك‬
ٌ‫رَجُألٍَصَابَتْهُ فَاقَةٌ حَتَّىيَقُولَثَلَاثَة‬،
َ‫فَحَلَّتْلَهُالْمَسْأَلَةُحَتَّىيُصِيبَقِوَامًامِنْعَيْشٍ و‬
.»‫فَحَلَّتْ لَهُالْمَسْأَلَة‬،ً‫قَدْأَصَابَتْفُلانَا فَاقَة‬:
َ‫مِنْذَوِيالْحِحَىمِنْقَوْمِهِ ل‬
ٌ‫رَوَاهُ مُسْلِم‬
895. Qabisah bin Mukhariq (RAA) narrated that the Messen-
ger of Allah said, "Asking for (the money of) Zakâh, is justi-
fied only for the following three: first, a man who is in
debt, it is then permissible for him to receive [Zakâh] until
his difficulty is resolved; second, a man who was struck by
calamitywhich destroyed his holdings, which also makes it
permissible for him to receive [Zakâh ] until he is in a posi-
tion to earn his own sustenance; and third, a man who has
beenreduced to poverty and three persons of caliber from
among his people testify to his desperate situation, will re-
ceive until he finds for himself a means of support." Related
byMuslim.

280- Imâm al-Khattabî said that this is not an obligation on the woman, rath-
er it is just preferable due to the joint life between them to take his
permission, or that this is only relevant to a woman who has not reach-
ed puberty. This is supported by the Hadith, which relates that the Pro-
phet said to the women (on the Day of al-Ad- ha), "Give Charity",
and the women straight away started to throw their jewelry to the Pro-
phet , whether ear-rings, rings etc and Bilâl was collecting them in his
garment, and this is considered as giving of their property without the
permission of the husband, and this is the opinion ofthe scholars.
322
 ‫بابالصلح‬
Chapter VII: Reconciliation

ِ‫َنَّرَسُوالَلَّه‬،‫أ‬-ُ‫رَضِيالَلَّهُتَعَالعََىنْه‬-ُّ‫عَنْعَمْرِو بْنِعَوْفِالْمُزْنِي‬- ٨٩٦

ْ‫أَو‬، ً‫ الصَّلْحُ جَائِرٌ بَيْنَ الْمُسْلِمينَإِلا صُلحًا حَرَّمَ حَلالا‬:َ‫صَلَّىاللهُ عَلَيْهِوَسَلَّمَقَال‬
.»‫وَحَلّحَرَامًا‬ ‫َ أ‬،‫لَّاشَرْطًحاَرَّمَحَلَالاًأ‬، ِ‫ وَالْمُسْلِمُونَعَلَىشُرُوطهم إ‬،‫أَحَلُحَرَامًا‬
ِ‫؛أَنّرََاوِيَهكَُثِيرُ بْنعَُبْادلِلَّهبِْنعَِمْرِو بْن‬
‫أَنْكَرُواعَلَيْهِ ل‬، َ‫رَوَاهُ التَّرْمِذِيّوَُصَحَّحَهُو‬
‫وَكَأَنَّهاعُْتَبَرَهُ بِكَثْرَةِطُرُقه‬،ٌ‫عَوْفِضَعِيف‬
1

896. Amro bin 'Auf al-Muzanî (RAA) narrated that the Mes-
senger of Allah said, "Reconciliation is permissible betw-
een Muslims, except one which makes something that is
lawful (Halal) as unlawful, or makes something which is
unlawful (Harâm) as lawful. Muslims are to adhere to their
terms (conditions) save a term that permits something
which is unlawful (Harâm) or prohibits something which is
lawful (Halal)." Related by At-Tirmidhî who graded it as Sahîh,
but scholars disagreed with him because the narration of Kathîr
bin 'Abdullah bin 'Amro bin 'Auf is weak. Perhaps at-Tirmidhî
considered it reliable as it was narrated through many chains of
narrators.

۸۹۷
-

ُ‫ رَضِيَ اللهُتَعَالَىعَنْه‬- َ‫ِنْحَدِيثِأَبِي هُرَيْرَة‬،‫وَقَدْ صَحَّحَهاُبْنُحِبَّانَم‬

897. Ibn Hibbân rendered it as a Hadith Sahih on the autho-
rity ofAbu Hurairah .

َ‫أَنَّالنَّبِيَّ صَلَّاىللهعَُلَيْهِوَسَلَّم‬:-ُ‫رَضِيالَلَّهُعَنْه‬- َ‫ وَعَنْأَبِي هُرَيْرَة‬۸۹۸ -

‫ مَالِي‬:َ‫ثُمَّيَقُولُأَبُو هُرَيْرَة‬، ِ‫«ياَمْنَعْجَارٌ جَارَهأَُنْيَغْرِزَ خَشَبَةٌفِيحِدَارِه‬

‫ل‬:
َ‫قَال‬
+

ِ‫ مُتَّفَقٌ عَلَيْه‬،ْ‫أَرَاكُمْ عَنْهَا مُعْرِضِينَ؟وَاللَّهاِلأَرْمِيَنّبَِهَابَيْنأَكْنَافِكُم‬

+

898. Abu Hurairah (RAA) narrated that the Messenger ofAl-

lâh said, "No one should prevent his neighbor from fixing
awoodenpeg in his wall." Abu Hurairah then said (to his com-
panions), 'Why do I find you averse to it? By Allah, I will always
323
keep narrating it to you (to remind you of this hadith).' Agreed
upon.

ِ‫قَالرََسُولاُللَّه‬:َ‫قَال‬- ُ‫رَضِايلَلَّهُعَنْه‬-‫وَعَنْأَبِيحُميد الساعدي‬ - ۸۹۹

.»ُ‫«لا يَحِلُّلامْرِأئٍَنْيَأْخُذَعَصَأاَخِيهِبِغَيْرِطِيبنَِفْسمٍِنْه‬
:َ‫صَلّاَلىلهعَُلَيْوهَِسَلَّم‬
.‫الْحَاكِمُفِصيَحِيحَيْهِمَا‬،ََ‫رَوَاهُ ابْنُحِبَّانو‬
899. Abu Hamîd as-Sa'idî (RAA) narrated that the Messenger
ofAllah said, "No Muslim has the right to take his (Muslim)
brother's stick except with his willing permission." Related
by Ibn Hibbân and Al-Hakim.

ِ‫بَاباُلْحَوَالَوةَالضَّمَان‬
Chapter VIII: Hiwalah (Transferring the Right
to Collect a Debt) and Damân
(Guaranteeing Payment)

ُ‫قَالَرسولالُلَّهِصَلَّاىلله‬:َ‫َال‬-
‫رَضِيَاللَّهتَُعَالَعىَنْهُ ق‬- َ‫عَنْأَبِي هُرَيْرَة‬ - ۹۰۰

،ِ‫إِذَاأَتَّبِعأََحَدُكُمْعَلَمىَلِيفءٍَلْيُتَّبَعْ»مُتَّفَقعٌَلَيْه‬،َ‫م«َطْلالُْغَنِيُّظُلْمٌ و‬:َ‫عَلَيْهوَِسَلَّم‬
.»‫«َمَنْ أَحِيْلَ فَلْيَحْتَل‬
‫ و‬:َ‫وَفِي رِوَايَةٍلأَحْمَد‬
900. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "Lingering in repaying due debts by a wealthy
person is an act of injustice. And if one ofyou is referred to
awealthy person (i.e. his debt is transferred to that person to
pay it on his behalf), he should accept it" Agreed upon .

۹۰۱
C
ُ‫ فَغَسَلْنَاه‬، ‫تُوُفِّيَرَجُلٌمِنَّا‬:َ‫قَال‬- ُ‫رَضِ ايلَلَّهُتَعَالَعىَنْه‬-ٍ‫وَعَنْجَابِر‬
‫تُصَلِّيعَلَيْهِ؟‬:‫َقُلْنَا‬،
‫ُمّأََتَيْنَابِهرَسُولَال صلَهلَّاىللهُعَلَيْوهَِسَلَّمَ ف‬،
‫وَحَنَّطْنَاهُوَكَفَنَّاهُ ث‬
‫ فَتَحَمَّلَهُمَا‬،َ‫فَانْصَرَف‬، ‫دَيْنَاران‬:‫َقُلْنَا‬،
‫«عَلَيْهِدَيْنٌ ؟ » ف‬
َ‫أ‬:
َ‫ُمَّقَال‬،‫فَخَطَا خُطىث‬
ِ‫َقَالرََسُولاُللهصَِلَّالىلهُعَلَيْه‬،
‫دِّينَارَانعَِلَيَّف‬:
‫قَا ألَبُقوَتَادَةَ ال‬،
َ‫أَتَيْنَاهُف‬،َ‫أبوقَتَادَةَ ف‬

324
 .
ِ‫فَصَلَّعَىلَيْه‬،ْ‫نَعَم‬:
َ‫قَال‬، ُ‫َبَرِيءمَِنْهُمَا الْمَيِّت‬،
‫«حَقّاَلْغَرِيمِ و‬
: َ‫وَسَلَّم‬
ُ‫لْحَاكِم‬،
‫َصَحَّحَاهبُْنُحِبَّانوَا‬،‫لنَّسَائِيُّو‬،
‫أَبُودَاوُدَ وَا‬،َ‫رَوَاهُ أَحْمَدُ و‬
901. Jabir (RAA) narrated, 'A man from among us died, so we
made Ghusl for him and shrouded him, and we brought him to the
Prophet , and said, 'Shall we offer the funeral prayer (Janâzah)
forhim?" Allah's Messenger made a few steps forward and then
said, "Is he in debt?" We replied, Yes, two Dînârs (that he owes
to somebody).' The Messenger of Allah then turned away, but
Abu Qatâdah took upon himself the responsibility to pay the debt.
We thenwent back to the Prophet and Abu Qatâdah said, 'I sh-
all pay the two Dînârs.' The Messenger ofAllâh thereupon said,
"Are you taking the responsibility of paying the creditor
his rights? In that case the dead will be free from this obli-
gation" Abu Qatâdah said, 'Yes.' The Messenger of Allah then
offered the funeral prayer for the deceased. Related by Ahmad,
Abu Dawûd and An-Nasâ'î. Ibn Hibbân and al-Hâkim graded it as
Sahih .

ِ‫أَنَّرَسُولاَللَّهصَِلاّلَلّىَهُعَلَيْه‬:-ُ‫رَضِايلَلتهَُعَالَعىَنْه‬- َ‫وَعَنْأَبِيهُرَيْرَة‬- ۹۰۲

» ‫ه«َلتَْرَكَلِدَيْنِهِ مِنْ قَضَاءِ ؟‬:ُ‫وَسَلَّمَكَانَيُؤْتَىبِالرَّجُلاِلْمُتَوَفِّعىَلَيْهِالدَّيْنفَُيَسْأَل‬
َ‫ فَلَمَّا فَتَح‬، »ْ‫ صَلُّوا عَلَىصَاحِبِكُم‬: َ‫ِلَّاقَال‬، ‫فَإِنْ حُدِّثأََنَّتهَُرَكَوَفَاصءَلَّعَىلَيْهوَِإ‬
،ٌ‫«نأََاوْلَبىِالْمُؤْمِنِينَمِ أنَْنْفُسِهِمْفَمَنْتُوُفِّويَعَلَيْهدَِيْن‬ َ‫أ‬:
َ‫اللهعَُلَيْهاِلْفُتُوحُ قَال‬
ِ‫ُتَّفَقٌعَلَيْه‬.‫فَعَلَيقَّضَاؤُهُ»م‬
+

.»‫«َمَنمَْاتوََلَيمَْتْرُكوَْفَاء‬ ‫ف‬: ‫وَفِيرِوَاايلَبةُخَارِي‬

902. Abu Hurairah (RAA) narrated, 'Whenever a man, who
haddiedwhile being in debt was brought to Allâh's Messenger ,
he would ask, 'Has he left anything to repay his debt?' If he
was told that he had left something to repay his debts, he would
lead the funeral prayer for him, otherwise he would say, "Offer
the funeral prayer for your brother." When Allâh guaranteed
HisMessenger wealth through conquests, he said,"I am closer
to the believers than themselves, so if a Muslim dies while
325
in debt, I am responsible for the repayment of his debt."
Agreedupon.
In a version by Al-Bukhârî, "Whoever dies without leaving
anything to pay his debt, I am responsible ..."

‫قََالرََسُواللُلَّهصَِلَّى‬:‫عَنْجَدِّهِقَال‬،ِ‫عَنأَْبِيه‬،ٍ‫وَعَنعَْمْرِوبْنِشُعَيْب‬- ۹۰۳
.َ‫رَوَااهلُْبَيْهَقِبيِّإُِسْنَادِضَعِيف‬.»ٌ‫اَفَالَةفَِيحَد‬
‫«ل ك‬
:َ‫اللهُعَلَيْهوَِسَلَّم‬
903. 'Amro bin Shu'aib narrated on the authority of his father
on the authority of his grandfather, that the Messenger of Allâh
said, "No guarantee (i.e. guaranteeing another's appearance)
is accepted in prescribed punishments." Relatedby Al-Baih-
aqîwith aweak chain of narrators .

ِ‫بَابُالشَّرِكَةِوَالْوَكَالَة‬
Chapter IX: Partnership and Agency

ِ‫قَالرََسُولاُللهصَِلَّاىللَّهعَُلَيْه‬:َ‫قَال‬- ُ‫رَضِايلَلَّهعَُنْه‬- َ‫عَنأَْبِيهُرَيْرَة‬- ٩٠٤

،ُ‫َنَاثَالِاثلشَُّرِيكَيْنِمَا لَمْ يَخُنْ أَحَدُهُمَا صَاحِبَه‬:
‫ أ‬-‫تَعَالَى‬-ُ‫«َ اللَله‬ ‫ق‬: َ‫وَسَلَّم‬
ُ‫َصَحَّحَهاُلْحَاكِم‬،‫رَوَاهُأَبُو دَاوُدَو‬. »‫فَإِذَا خَانَخَرَجْتُ مِنبَْيْنِهِمَا‬
904. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "Allâh, the Most High says, '
I am the third
(partner) of two partners as long as one of them does not
betray the other; if they betray (each other), I shall depart
from them."Related by Abu Dawûd. Al-Hâkim graded it as Sahih

ِّ‫أَنَّهُ كَانَشَرِيكاَلنَّبِي‬- ُ‫رَضِيَاللهُعَنْه‬-ُّ‫وَعَنِالسَّائِبِالْمَحْزُومِي‬ ۹۰۰

.»‫«رْحَبًباِأَخِيوَشَرِيكي‬
َ‫م‬:
َ‫فَجَاءَيَوْمَ الْفَتَحفَقَال‬،ِ‫صَلَّىاللهعَُلَيْوهَِسَلَّمَقَبْلَالْبَعْثَة‬
.ْ‫َابْنُمَاجَه‬،
‫َأَبُودَاوُدَ و‬،
‫رَوَاهُأَحْمَدُ و‬
905. As -Sa'ib Al-Makhzûmî (RAA) narrated that he was the

partner of the Prophet before the Message. On the Day of the

Conquest ofMakkah, the Prophet said (to him), "Welcome my

326
brother and my partner." Related by Ahmad, Abû Dawûd and
Ibn Majah .

٩٠٦
‫«اشْتَرَكْأتَُنَا‬:َ‫َال‬-
‫َضِياَللتهَُعَالَىعَنْهُ ق‬-
‫وَعَنعَْبْداِللَّهِبْنمَِسْعُودٍ ر‬ -

ُّ‫رَوَاهُ النَّسَائِي‬.َ‫ الْحَدِيث‬.»ٍ‫فِيمَا نُصِيبيَُوْمَبَدْر‬،ٌ‫وَعَمَّارٌوَسَعْد‬

906. 'Abdullah Ibn Mas'ûd (RAA) narrated, 'Ammâr, Sa'd and
Iagreed to become partners in whatever we obtained from the war
booties on the Day ofBadr." Relatedby An-Nasa'î .

َ‫َرَدْتاُلْخُرُوج‬:
َ‫َال أ‬-
‫رَضِيَاللهُتَعَالَىعَنْهُمَا ق‬-‫وَعَنْجَابِرِ بْعنَبْدالله‬- ۹۰۷ +

،َ‫«ِذَأاَتَيْتَوَكِيلِبِيخَيْبَر‬
‫إ‬:
َ‫تَيْتاُلنَّبِيّصَُلّاَىللعَهلَُيْوهَِسَلَّمفََقَال‬،
َ‫إِلَىخَيْبَرَ فَأ‬
ُ‫ رَوَاهُأَبُو دَاوُدَ وَصَحَّحَه‬. »‫فَخُذْ مِنْهُ خَمْسَةعََشَرَوَسْقًا‬
907. Jabir bin 'Abdullah ( RAA) narrated, 'I intended to go to
Khaibar, so I went to the Prophet (to tell him) and he said to
me, "Ifyou meet my agent (who collects the Zakâh property) at
Khaibar, take fifteen Awsuq from him." Related by Abu Daw-
ûd who graded it as Sahih..

۹۰۸
ِ‫أَنْ رَسُولاَللَّهِصَلَّىاللهُعَلَيْه‬:- ُ‫ رَضِيَاللَّعهَُنْه‬-ِّ‫وَعَنْعُرْوَةَ الْبَارِقِي‬ -

ِ‫َوَاهاُلْبُخَارِيُّف أَِثيْنَاء‬.‫لْحَدِيثَر‬.
‫َشْتَرِيلَهأَُضْحِيَّةٌ ا‬،‫وَسَلَّمَ بَعَتمََعَهبُِدِينَارٍي‬
َ‫َقَدتَْقَدَّم‬،‫حَدِيثِو‬
908. Urwah al-Bâriqî (RAA) narrated that the Messenger of
Allâh gave him a Dînâr to buy him a sacrificial animal or sheep
(refer to hadith no. 839.) Related by Al-Bukhârî.

۹۰۹
‫بَعَثرَسُواللُلَّهصَِلَّى‬:
َ‫َال‬-
‫رَضِيَاللَّتهَُعَالَعىَنْهُ ق‬-َ‫وَعَنْأَبِيهُرَيْرَة‬ -

ِ‫مُتَّفَقٌعَلَيْه‬.‫»الْحَدِيث‬. ‫اللهُعَلَيْهِوَسَلَّمَ عُمَرَعَلَىالصَّدَقَة‬

909. Abu Hurairah (RAA) narrated that the Messenger of
Allâh sent Umar to collect the Zakâh property .' Agreed upon.

327
َ‫«نَّالنَّبِيَّصَلّالَلىَّهُعَلَيْهوَِسَلَّمَنَحَر‬
َ‫ أ‬:-ُ‫رَضِاليلََّهُعَنْه‬- ٍ‫َعَنْجَابِر‬-
‫ و‬۹۱۰
.
ِ‫»الْحَدِيث‬.‫َنْيَذْبَحاَلْبَاقِي‬-
‫رَضِايلَلَّهُعَنْهُ أ‬-‫َأَمَرَعَلِيًّا‬،
‫ثَلاثًاوَسِتِّينَ و‬
.ٌ‫رَوَاهُ مُسْلِم‬
910. The Messenger of
Jabir bin 'Abdullah (RAA) narrated, "
Allâh sacrificed sixty-three (camels) and ordered 'Alî to slaugh-
ter the rest (refer to hadith 760).' Related by Muslim.

:َ‫وَعَنْأَبِي هُرَيْرَةَفِي قِصَّةِالْعَسيفقَالالَنَّبِيُّصَلّاَلىلَّعهَُلَيْوهَِسَلَّم‬- ۹۱۱

ِ‫ مُتَّفَقٌ عَلَيْه‬.َ‫َإِناْعْتَرَفَتْفَارْجُمُهَا »الْحَدِيث‬،
‫وَاغْدُيَاأُنَيْسعَُلَأىَمَرَأَةهَِذَا ف‬
911. Abu Hurairah (RAA) narrated with relevance to the sto-
ry ofthe hired slave (who committed adultery with the wife ofhis
master), "Go Unais to the wife of this (man, i.e. the master)
and if she confesses (that she has committed adultery),
thenstoneher to death.' Agreed upon .

‫بَابُ الإقرار‬
ChapterX: Confession

ِ‫قَاللَِايلنَّبِيُّصَلّاَلىلَّعهَلَُيْه‬:
َ‫قَال‬-ُ‫رَضِيالَلهُعَنْه‬- ٍّ‫عنأبيذَر‬- ۹۱۲
.ٍ‫صَحْحَهاُبْنُحِبَّانمَِنْحَدِيثٍطَوِيل‬.»‫لَوْكَانَمُرَّا‬،
َ‫«ُلاِلْحَقَّو‬
‫ ق‬:َ‫وَسَلَّم‬
912. Abu Dharr (RAA) narrated that the Messenger of Allâh
said to me, "Say the truth no much how bitter it is." Rela-
ted by Ibn Hibbân as a part of a long Hadith and graded it as
Sahih .

‫بَاباُلْعَارِيَة‬
ChapterXI: Al-'Ariya (Lending something For use)

:َ‫َالرََسُولاُللَّهِصَلَّالىلَّعهَُلَيْوهَِسَلَّم‬:
‫عَنْسَمُرَةَ بْنِجُنْدَبقٍَالَق‬ -
۹۱۳

ُ‫َصَحَّحَهُالْحَاكِم‬،‫َالْأَرْبَعَةُو‬،‫َوَاهُأَحْمَدُو‬.‫عَلَالىْيَدِ مَاأَخَذَتْحَتَّىتُؤَدِّيَهُ»ر‬
913. Samurah bin Jundub (RAA) narrated that the Messen-
328
ger ofAllâh said, "The hand (the person) which borrowed
bears responsibility for the taken item, until it is retur-
ned." Related by Ahmad and the four Imâms . Al-Hâkim graded it
as Sahih.

٩١٤
‫قَالرََسُولُاللَّهِصَلَّى‬:
َ‫قَال‬- ُ‫رَضِ ايلَلَّتهَُعَالَىعَنْه‬-َ‫وَعَنأَْبِي هُرَيْرَة‬ -

ُ‫ رَوَاه‬.َ»
‫وَلَا تَخُنْمَنْ خَانَك‬،َ‫«ِّالأَمَانَةإَِلَىمَنِالْتَمَنَك‬
‫َد‬:
‫اللهُعَلَيْهِوَسَلَّمَ أ‬
،‫وَاسْتَنْكَرَهُ أَبُو حَاتِمِالرَّازِي‬،ُ‫َصَحْحَهُ الْحَاكِم‬،
‫َأَبُو دَاوُدَوَحَسَّنَهُو‬،
‫التُّرْمِذِيُّ و‬
ِ‫َهُوَشَامِللٌِلْعَارِيَة‬،
‫وَأَخْرَجَهجَُمَاعَةمٌِناَلْحُفَّاظِ و‬
914. Abu Hurairah (RAA) narrated that the Messenger ofAl-
lâh said, "Render back the trusts to those who trusted
you, and do not betray those who betrayed you." Relatedby
At-Tirmidhi and Abu Dawûd who graded it as Hasan..

۹۱۰
ِ‫قَاللَِي رَسُولاُللَّه‬:َ‫قَال‬- ُ‫رَضِيَاللَّتهَُعَالَىعَنْه‬-َ‫وَعَنْيَعْلَىبْنِأُمَيَّة‬ -

َ‫َارَسُول‬: ‫قُلْتُ ي‬،»‫«ذَا أَتَتْكرَُسُلِفَيأَعْطِهِمثَْلَاثِيدنَِرْعًا‬

ِ‫إ‬:
َ‫صَلّاَىللهعَُلَيوْهَِسَلَّم‬
، ُ‫وَاهأَُحْمَد‬.َ‫َ«بَلعَْارِيَةٌمُؤَدَّاةٌ»ر‬:‫وْعَارِيَمةٌُؤَدَّاةٌ؟قَال‬،َ‫َضْمُونَةٌأ‬،
‫اللهِأَعَارِيَةٌ م‬
L

َ‫وَصَحَّحَهاُبْنُحِبَّان‬،ُّ‫وَالنَّسَائِي‬، َ‫وأبو داود‬

915. Yalî bin Umaiyah (RAA) narrated that the Messenger of
Allâh said to me, "When my messengers come to you, give
them thirty coats of mail." I asked, 'O Messenger of Allah! Is it
a lent item with a guarantee of its return (Madmûnah),281 or just
a lent item that will be returned (Mu'addah) (in this case he is not
financially liable for its loss or destruction.' The Messenger ofAl-
lâh said, "No, it is a lent item that will be returned." 282

281- For which he(the person lent to) is financially liable ifit is destroyed due
tonegligence or being used for other than what the lender permitted.
282- Some scholars take this hadith as evidence that the person who borrows
an item for a certain period of time is not financially liable for its destr-
uction but is only responsible to give it back as long as it is safe. But
most scholars are of the opinion that if a lent item is lost or destroyed
due to misuse then the person who borrowed it must pay its price which
is the-Ariya Madmûnah.
329
Related by Ahmad, Abû Dawûd and An-Nasâ'i. Ibn Hibbân graded
it as Sahih.

ِ‫أَنَّالنَّبِيَّ صَلَّىاللهُعَلَيْه‬:- ُ‫رَضِياَللهُعَنْه‬-َ‫وَعَنْصَفْوَانَبْنِأُمَيَّة‬ - ٩١٦

ٌ‫بَلْعَارِيَة‬:َ‫غَصْبٌيَا مُحَمَّدُ ؟قَال‬: ََ‫قَالأ‬،

َ‫وَسَلَّماَسْتَعَارَمِنْهدُُرُوعًا يَوْمَ حُنَيْنٍ ف‬
.
ُ‫َصَحَّحَهاُلْحَاكِم‬،
‫النَّسَائِيُّ و‬،
َ‫َأَحْمَدُ و‬،
‫َاهأَُبُودَاوُدَو‬.
‫مَضْمَونَةٌ» رَو‬
916. Safwan bin Umaiyah (RAA) narrated, "The Messenger of
Allâh borrowed coats of mail from him on the Day ofHunain.
Safwân asked him, 'Are you taking them by force O Muhammad?"
TheMessenger ofAllah replied, "No, it is a loan with a guar-
antee of its return (Madmûnah) ." Related by Abu Dawûd,
Ahmad and An-Nasa'î. Al-Hakim graded it as Sahîh.

‫رَضِايلَلَّهعَُنْهُمَا‬-ٍ‫أَخْرَجَلَهُشَاهِدًاضَعِيفًاعَنِابْنِعَبَّاس‬-
َ‫ و‬۹۱۷
917. Al-Hakim narrated a similar hadîth on the authority of
Ibn 'Abbas (RAA) .

‫الْغَصْب‬
ُ‫بَاب‬
Chapter XII: Ghasb (The return ofwrongfully
taken property)

۹۱/۱
ِ‫أَنَّ رَسُواللَلَّهِصَلَّىاللَّهعَُلَيْه‬:-ُ‫رَضِياَللَّهُعَنْه‬- ٍ‫عَنْسَعِيدبِْنزَِيْد‬ -

ْ‫«َنِاقْتَطَعشَِبْرًا مِانلَْأَرْضظُِلْمًا طَوَّقَهاُللَّإهِيَُّاهُ يَوْمَ الْقِيَامَةِمِن‬

‫م‬:َ‫وَسَلَّمَقَال‬
ِ‫ مُتَّفَقعٌَلَيْه‬.َ»
‫سَبْأعَِرْضِين‬
918. Sa'id bin Zaid (RAA) narrated that the Messenger of
Allah said, "Whoever usurps even one span of anyone's
land,his neck will be encircled with it down the seven ear-
ths on the Day of Judgment." Agreed upon.

۹۱۹
َ‫َناّلَنَّبِيَّ صَلَّى اللهُ عَلَيْهِوَسَلَّمَ كَانَعِنْد‬-‫رَضاِليلََّعهَُنْهُ أ‬-ٍ‫وَعَنْأَنَس‬ --

،ٌ‫فَأَرْسَلَتْإِحْدَىأُمَّهَاتِ الْمُؤْمِنِينَمَعَخَادِمٍلَهَابِقَصْعَةٍفِيهَا طَعَام‬، ِ‫بَعْضنٍِسَائِه‬

330
.» ‫«ُلُوا‬ ‫ك‬: َ‫َقَال‬، ‫َجَعَلفَِيهَاالطَّعَامَو‬،‫فَكَسَرَاتلْْقَصْعَفةََضَمَّهَا و‬،‫فَضَرَبَِتيَْدِهَا‬
،ُّ‫لتَّرْمِذِي‬،
‫وَاهُالْبُخَارِيّوَُا‬.َ‫َحَبَاسلَْمَكْسُورَةَ ر‬،‫وَدَفَعَالْقَصْعَةَالصَّحِيحَلةَِلرَّسُولِ و‬
،ٍ‫َعَامٌبِطَعَام‬:
‫«َقَالنلََّبِيُّصَلاّلَلىَّهعَُلَيْوهَِسَلَّمَ ط‬
‫ف‬:َ‫َاد‬،
‫َائِشَةَوَز‬:
‫وَسَمّاَلىضَّارِبَةع‬
ُ‫وَصَحَّحَه‬، »ِ‫وَإِنَاءبِِإِنَاء‬
919. Anas (RAA) narrated, 'While The Messenger of Allah
was with one of his wives, one of the mothers of the believers (i.e.
one ofhis wives) sent a bowl containing some food with a servant
ofhers. The wife (in whose house the Messenger of Allah was
sitting) struck the bowl with her hand and broke it. The Prophet
collected the shattered pieces and put the food back in it and said
to them, "Eat." The Messenger ofAllâh then gave another unbro-
kenbowl to the servant and kept the broken one.' Relatedby Al-
Bukhârî and At-Tirmidhî, who mentioned that the one who broke
thebowl was 'A'ishah(RAA). He also added in his version, 'and the
Messenger ofAllah said, "Food for food and a bowl for a
bowl."

۹۲۰
ُ‫قَالَرَسُولُ اللَّهِصَلَّىالله‬:َ‫قَال‬-ُ‫رَضِيَاللَّعهَُنْه‬-ٍ‫وَعَرنَْافِعِبْنِخَدِيج‬ -

،ٌ‫«َنْزَرَعَفِيأَرْضقَِوْمٍبَغَيْرإِِذْنِهِمْ فَلَيْلسَهُمِناَلزَّرْعِ شَيْء‬

‫م‬:َ‫عَلَيْهِوَسَلَّم‬
َّ‫إِن‬:ُ‫وَيُقَال‬،ُّ‫ وَحَسَّنَهُ التَّرْمِذِي‬،ُّ‫لأَرْبَعإَِةلَُّالنَّسَائِي‬،
‫رَوَاهُ أَحْمَدُوَا‬.»ُ‫وَلَنهَُفَقَتُه‬
ُ‫الْبُخَارِيّضَُعَفَه‬
920. Râfi bin Khadij (RAA) narrated that the Messenger of
‫ملله‬
‫ا‬
Allah said, " If anyone sows in other people's land without
their permission, he has no right to any of the crop, but he
may get back what it cost him. " Related by Ahmad, and the
four Imâms except for An-Nasâ'î. At-Tirmidhî graded it as Hasan.

۹۲۱
ِ‫قَالَرَجُلٌ مِنْ أَصْحَاب‬:َ‫ قَال‬- ‫رَضِياَللهُعَنْهُمَا‬- ِ‫وَعَنْ عُرْوَةَ بْناِلزُّبَيْر‬
ُ‫إ«ِنَّرَجُلَيْناِخْتَصَمَا إِلَىرَسُولِاللَّهِصَلَّاىلله‬:
َ‫رَسُولالِلَّصهَِلَّاىللهُعَلَيْهوَِسَلَّم‬
ُ‫فَقَضَىرَسُول‬،ُ‫َالْأَرْلضُِلْآخَر‬،‫غَرَسأََحَدُهُمَا فِيهَا نَخْلاً و‬،ِ‫عَلَيْهوَِسَلَّمَفِأيَرْض‬
331
 ،ُ‫َأَمَرَصَاحِباَلنَّخْلِأَنْيُخْرِجَنَخْلَه‬،
‫اللصهَلَّاىللهُعَلَيْهوَِسَلَّبمَِالْأَرْضلِِصَاحِبِهَا و‬
ُ‫َإِسْنَادُهُ حَسَن‬،‫ رَوَاهُأَبُو داود و‬. »ٌّ‫«َيْسلَِعِرْقٍ ظَالِمٍ حَق‬
‫ل‬:َ‫وَقَال‬
921. Urwah bin Az-Zubair (RAA) narrated, 'A man from the
Companions of the Prophet said, "Two men came to the Prophet
disputing over a piece of land, in which one of them had planted
palm-trees and the land belonged to the other.' The Prophet
judged that the land belonged to its original owner and comman-
ded the other to take out his palm-trees (which he planted unju-
stly), and said, "No right pertains to the one who plants the
land of others wrongfully."283 Relatedby Abu Dawûd with a
good chain ofnarrators.

َ‫وَاخْتُلِف‬، ٍ‫عَنْسَعِيدِ بْنِزَيْد‬، َ‫ وَآخِرَهعُِنْدَأَصْحَاباِلسُّنَنِمِنْرِوَايَةِ عُرْوَة‬۹۲۲

‫َفِتيَعْيِينِصَحَابِيه‬،
‫فيوصلهوَإِرْسَالَهو‬
922. The quoted part of the aforementioned Hadith, is also
related by the authors of the Sunan on the authority of Urwah
bin Sa'îd bin Zaid.

‫َنَّالنَّبِيَّصَلاّلَلىَّهُعَلَيْهوَِسَلَّمَقَالفَِي‬-‫رَضِياَللَّعهَُنْهُ أ‬-َ‫َعَنْأَبِيبَكَرَة‬-
‫ و‬۹۲۳
،‫«نَّدِمَاءَكُومَْأَمْوَالَكُمْعَلَيْكُمْحَرَامٌ كَحُرْمَةيَِوْمِكُمهَْذَا‬ ِ:
‫خُطبته يَوْمَ النَّحْرِ بِمنى إ‬
ِ‫ مُتَّفَقٌ عَلَيْه‬. »‫فِبَيلَدِكُمْهَذَا‬، ‫فِي شَهْرِكُمْهَذَا‬
923. Abu Bakrah (RAA) narrated that the Messenger ofAllâh
said in the Sermon of the Farewell Pilgrimage at Minâ, "O
people! Surely, your blood and property are inviolable un-
til you meet your Lord, as the inviolability of this day and
thismonth in this land." Agreed upon.

283- He either takes out what he cultivated or takes the amount that he
spenton it.
332
 ‫بَابُ الشَّفْعَة‬
ChapterXIII: Ash- Shufah (Preempting
the sale ofa co-owner's Share to another)

ِ‫«قَضَرىَسُولاُللَّه‬:
َ‫قَال‬- ‫رَضِياَللَّعهَُنْهُمَا‬-ِ‫عَنْجَابِرِبْنعَِبْداِللَّه‬- ٩٢٤
ِ‫وَصُرِّفَت‬، ُ‫فَإِذَاوَقَعَتِالْحُدُود‬، ْ‫صَلاَّلىلهعَُلَيوْهَِسَلَّبمَِالشَّفْعَةِفِكيُلّمَِا لَمْيُقْسَم‬
‫وَاللَّفْظُ لِلْبُخَارِي‬،ِ‫ مُتَّفَقٌعَلَيْه‬. »َ‫َلا شُفَعَة‬،‫الطَّرُقُ ف‬
924. Jabir bin 'Abdullah (RAA) narrated, The Messenger of
Allâh decreed the right of preemption (to the partner) in every
joint property (i.e. which is not clearly divided between partners),
butiftheboundaries of the property were demarcated or the ways
and roads were fixed, then there is no preemption.' Agreed upon
and thewording is from Al-Bukhârî .

۹۲۰
ْ‫أَو‬، ِ‫َوْرَبْع‬،‫فِيأَرْضِأ‬:َ‫ا«لسُّفْعَةفُِيكُلِّشِرْك‬:ٍ‫يِوَايَةِمُسْلِم‬
‫وف ر‬
.»ِ‫َايَحِلّأَُنْيَبِيعَحَتَّى يَعْرِضُعَلَى شَرِيكَه‬: ‫َفِلَيفْظ ل‬،‫َايَصْلُحُو‬، ‫حائِط ل‬ d

.»ٍ‫«َض اَلنىَّبِيُّصَلَّاىللهُعَلَيْهوَِسَلَّمَ بِالشَّفْعَةِفِي كُلِّشَيْء‬

‫ف‬:‫وَفِي رِوَايَلةِلطَّحَاوِي‬
Π

ٌ‫وَرِجَالُهثُِقَات‬
925. In Muslim's version, 'Preemption is applicable in every
joint property, whether land, a dwelling or a garden. It is not valid
-in another version 'it is not lawful for the partner to sell his
sharebefore informing his partner.'

:َ‫قَالرََسُولاُللَّهِصَلَّاىللهُعَلَيْهوَِسَلَّم‬:
َ‫وَعَنْأَنَسبِْنمَِالِكقٍَال‬ ٩٢٦

ٌ‫َلَهعُِلْة‬،َ‫َصَحْحَهاُبْنحُِبَّانو‬،‫َوَاهُالنَّسَائِيُّو‬.‫جَاراُلدَّارأَِحَقبُِّالدَّارِ»ر‬
926. Anas bin Mâlik narrated that the Messenger of Allah
said,"The neighbor of the house is the one who has the most
right to buy it." Related by An-Nasa'î. Ibn Hibbân graded it as
Sahîh, but it has a defected chain of narrators.

333
ِ‫قَارلََسُولاُللَّهصَِلَّاىللَّهعَُلَيْه‬:َ‫قَال‬- ُ‫رَضِايَللهعَنُْه‬- ٍ‫وَعَنأَْبِيرَافِع‬- ۹۲۷
ٌ‫وَفِيهِقِصَّة‬،ُ‫َالْحَاكِم‬،‫َخْرَجَهاُلْبُخَارِيُّو‬.
-

‫«الْجَارُأَحَقُّبِصَقَبِهِ» أ‬:َ‫وَسَلَّم‬
927. Abû Râfi' (RAA) narrated that the Messenger ofAllah
said, "The neighbor has more right than any one else beca-
use ofhis nearness." Related by Al-Bukhârî and al-Hâkim ,

َ‫ِقرَُباهلا‬-‫نُتَظ‬،‫ُربَِشضَفِْعيََةجاَلارلِعههَُنيُْه‬-ّ‫َ«اعلَْجنَْجاَراُبأَِرحٍَق‬:
َِ‫لىِلذهَُاعكَلََايْنه‬-‫اَلإرََِنسْكُوَلاُنلغََالئصِهَبًلاّاَإ‬-‫قَو‬: َ‫َّم‬۹۲۸
‫و‬- ‫وَسَل‬

ٌ‫َُرِجَالُثهُِقَات‬، َ‫طَرِيقُهُمَا وَاحِدًا» ر‬

‫الْأَرْبَعَةو‬،َ‫وَاهُأَحْمَدُ و‬.
928. Jabir (RAA) narrated that the Messenger of Allah
said, "The neighbor has the most right to the preemption of
his neighbor's property. He should be waited for (before sel-
ling it)even if he was absent, when the two properties share
the same road." Related by Ahmad and the four Imâms with a
reliable chain of narrators.

‫«الشَّفْعَةكَُحَل‬:َ‫َانلنَِّبِيِّصَلّاَلىلَّهعَُلَيْهوَِسَلَّمَقَال‬،
‫وَعَنِابْنِعُمَرَ ع‬ ۹۲۹

ٌ.‫إِسْنَادُضهَُعِيف‬.َ‫وَلَشُافْعَةلَِغَائِب» و‬:َ‫َزَاد‬،
‫الْبَزَّارُ و‬،
َ‫رَوَاهُابْنمَُاجَهْ و‬.»ِ‫الْعِقَال‬
929. Ibn 'Umar (RAA) narrated that the Messenger of Allah
said, "The right of the neighbor for preemption is similar
to loosening a strap."284 Related by Ibn Majah and Al-Bazzâr
who added, "There is no preemption for one who is absent."
But it is narrated through a weak chain ofnarrators .

284- The Prophet is drawing a parallel between the two cases. When the
strap of the camel is loosened it flees immediately, the same applies if
the neighbor does not hurry to buy the property which is on sale, then
his right to buy it will be lost just as fast as the running of the camel.
But this Hadith is
334
 ِ‫بَابُالْقِرَاض‬
ChapterXIV: Al-Qirâd (Financing a
Profit -sharing venture)

:َ‫َنَّالنَّبِيَّ صَلَّىاللَّهُعَلَيْوهَِسَلَّمَقَال‬:‫أ‬-ُ‫رَضِياَللَّعهَُنْه‬- ‫عَنْصُهَيْب‬- ۹۳۰ +

‫لا‬،ِ‫ُوَخَلْالطُْبَرِّبالشَّعِيراِلْبَيْت‬،‫الْمُقَارَضَة‬،ٍَ‫بَيْعُإِلَأىَجَل و‬،
‫«ثلاثفِيهِنَّ الْبَرَكَةُال‬
.‫رَوَاهُابْنُمَاجَهُبِإِسْنَادِ ضَعِيف‬.»ِ‫لِلْبَيْع‬
930. Suhaib (RAA) narrated that the Messenger of Allah
said,"There are three things which are blessed, selling with
apostponed credit,285 Muqâradah,286 and mixing wheat and
barley for one's household and not for sale." Related by Ibn
Majah with a weak chain ofnarrators .

ِ‫«نَّهُكَاينََشْتَرِطُعَلَاىلرَّجُل‬
َ‫ أ‬:
-ُ‫رَضِيالَلَّهعَُنْه‬- ٍ‫وَعَنْحَكِيمِبْنِحِزَام‬- ۹۳۱
، ٍ‫لَا تَحْمِلَهُفِيبَحْر‬،َ‫نلَْاتَجْعَلَمَالِيفِيكَبِدِ رَطْبَةٍو‬: َ‫إِذَاأَعْطَاهُ مَالامًُقَارَضَةًأ‬
ُ‫ رَوَاه‬.»‫إِنفَْعَلْتَ شَيْئًا مِنْ ذَلِكفََقَدْ ضَمِنْتَمَالِي‬،
َ‫وَلَا تَنْزِلَبِهِفِيبَطْنِ مَسِيلٍ ف‬
.ٌ‫َرِجَالَثهَُقَات‬،
‫الدَّاقرَُطْنِيُّ و‬
:ِ‫َنالِْعَلَاءِبْنعَِبْدِالرَّحْمَنِبْينَِعْقُوبَ عَأنَْبِيهِعَنْجَدِّه‬،
‫وَقَاملََالِكفٌِيالْمُوَطَّإِ ع‬
.ٌ‫هُوَمَوْقُوفصٌَحِيح‬،َ‫إِنَّهُعَمِلَفِيمَاللٍِعُثْمَانعََلَأىَنّاَلرِّبْ بحَيْنَهُمَا و‬
931. Hakim bin Hizâm (RAA) narrated that he used to say
that if he gives money to someone by way of Muqâradah; You
should not trade with my money in living beings, do not transport
it by sea, and do not come down with it into the bottom ofa river
bed. Ifyou do any of these acts, you should guarantee to return me
my money.' Related by Ad-Dâraqutnî. Mâlik said in al-Muwatta'
on the authority of al-'Ala' bin 'Abdur-Rahmân bin Ya'qûb on the
authority of his father on the authority of his grandfather that he

285- Which will be paid for at a later specified time. It is blessed as it gives
thebuyer a chance to pay for his goods(which he already received), when
his money is available.
286- Giving someone money with which to do business, on the basis that the
provider takes a percentage of the profit.
335
 traded with some property belonging to Uthmân on the condition
that the profit would be divided in halves between both of them.
This is Hadith Sahih and Mawqûf

ِ‫بَابُ الْمُسَاقَاةِ وَالإِجَارَة‬

ChapterXV: Musaqah (Watering grapes or dates
forpart ofthe crop) and Ijarah
(AContract for Hire or Lease )

ِ‫«َنرَْسُولَاللَّهِصَلّاَلىلَّهعَُلَيْه‬
‫ أ‬:- ‫رَضِياَللَّعهَُنْهُمَا‬- َ‫ عَنِابْنِعُمَر‬- ۹۳۲
Π

ِ‫ مُتَّفَقٌ عَلَيْه‬. ٍ‫وَسَلَّمَ عَامأَلََهْلَخَيْبَرَ بِشَطْرِ مَا يَخْرُجُمِنْهَا مِنْ ثَمَر أَوْ زَرْع‬
ُ‫وَلَهُمْنِصْف‬، ‫َأَلُوهُأَنْيُقِرَّهُبمِْهَاعَلَى أَنْ يَكْفُوهُ عَمَلَهَا‬:
‫وفيرِوَايَةلٍَهُمَافَس‬
‫ نَقِرُّكُمْ بِهَا عَلَىذَلِكمََا‬:َ‫َقَاللََهُمْرَسُولُاللَّهِصَلَّاىللهعَُلَيْهِوَسَلَّم‬،‫التَّمْرِف‬
ُ‫رَضِيَاللَّهُعَنْه‬- ُ‫ حَتَّى أَجْلَاهُمْ عُمَر‬، ‫َقَرُّوا بِهَا‬،‫شِئْنَا ف‬
َ‫«نَّرَسُواللَلَّصهَِلَّاىللهعَُلَيْهوَِسَلَّمدََفَعَإِلَيىَهُودِ خَيْبَرَ نَخْلَ خَيْبَر‬ َ:
‫وَلِمُسلِم أ‬
.»‫لَهُمْشَطْرُثَمَرِهَا‬، َ‫َلَأىَنْيَعْتَمِلُوهَامِأنَْمْوَالِهِمْو‬،
‫وَأَرْضَهَا ع‬
932. Ibn Umar (RAA) narrated that the Messenger of Allâh
made a deal with the people of Khaibar (the Jews) that they
would have half the fruit and vegetation of the land they cultiva-
ted(in return for their work on it).' Agreed upon.
In another version by Al-Bukhârî and Muslim,"They requested the
Messenger ofAllâh to let them stay there on the condition that
they would cultivate it and take half ofthe fruit. The Messenger of
Allah told them, "We will let you stay on this condition, as
long aswewish." They stayed there until 'Umar (RAA) deported
them.

In a version by Muslim, "The Messenger of Allah handed over

to the Jews of Khaibar the palm-trees and its land on the condi-
tion that they should cultivate it with their own wealth (providing
seeds etc..) and take half of its fruit.'

336
 ٍ‫سَأَلْتُ رَافِعبَْنَخَدِيج‬: َ‫َال‬-‫رَضِيَاللَّهُعَنْهُق‬-ٍ‫وَعَنْحَنْظَلَةَبْنِقَيْس‬ - ۹۳۳

َ‫إِنَّمَا كَانَالنَّاسيُؤَاخِرُون‬، ِ‫َابَأْسَ بِه‬:

‫قَالَل‬،
َ‫عَنكِْرَاءِالأَرْضبِالذَّهَبوََالْفِضَّةِ ف‬
،ِ‫َأَقْبَالِالْحَدَاوِل‬،‫عَلَعىَهْدِرَسُولاِللهِصَلَّاىللعهَلَُيْهوَِسَلَّمَعَلَاىلْمَاذِيَانَاتِو‬
ْ‫َلَمْيَكُن‬،‫َسْلَمهَُذَواَيَهْلِهكَُذَاو‬،‫يَسْلَمُ هَذَاوَي‬،َ‫يَهْلِكهَُذَا و‬، َ‫وَأَشْيَاءَمِنَ الزَّرْعِ ف‬
1

ِ‫َأَمَّا شَيْءٌمَعْلُومٌ مَضْمُونَفَلَابَأْسبَِه‬،

‫لِذَلِكزََجَرَ عَنْهُ ف‬،
َ‫للنَّاسِكِرَاإءِلَّاهَذَاف‬
.ٌ‫رَوَاهُ مُسْلِم‬
.ِ‫وَفبَِيهيَِانلٌِمَا أُحْمِلَفِيالْمُتَّفَقعٌَلَيْهمِِإنِْطْلَااقلِنَّهْيِعَنكِْرَاءِالْأَرْض‬
933. Hanzalah bin Qais (RAA) narrated, 'I asked Rafi bin
Khudaij about letting out land for gold and silver.' Râfi replied,
There is no harm in doing that, people used to rent land during
"
the lifetime of the Prophet for what grew by the streamlets or
bythebeginning or end ofwater canals, or for something from the
crops. But sometimes, one portion of the product would be destro-
yed while the other would be saved, whereas (on other occasions)
this portion was saved and the other was destroyed and thus no
rent was payable to the people (who let out the lands) but for this
one (which was saved). It was due to this that he (the Holy Pro-
phet ) prohibited it, unless the land was let out for something,
which iswell known and reliable to be paid(such as money or som-
ething of known value) there is no harm in it.' Related by Muslim.

َ‫ أ‬:-ُ‫رَضِياَللهُعَنْه‬-ِ‫َعَنثَْابِتِبْنِالصَّحَاك‬-‫ و‬٩٣٤
ُ‫«نَّرَسُولاَللَّصهَِلّ اَلىلَّه‬
‫ رَوَاهُ مُسْلِمٌ أَيْضًا‬.»ِ‫أَمَرَ بِالْمُوَاجَرَة‬،َ‫عَلَيْهوَِسَلَّمَنَهَىعَناِلْمُزَارَعَةِو‬
934. Thabit bin ad-Dahhâk(RAA) narrated that the Messenger
of Allah prohibited Muzâra'ah287 and commanded that people
should be employed for a known wage. Related by Muslim.

‫َأَعْطَى‬،‫ احْتَجَمرََسُولاُللَّهِصَلَّاىللَّهُعَلَيْهوَِسَلَّمَو‬:َ‫وَعَناِبْنِعَبَّاسٍقَال‬ ۹۳۰

ُّ‫رَوَاهُ الْبُخَارِي‬.»ِ‫َلَو كَانَحَرَامًا لَمْيُعْطِه‬،‫الَّذِيحَجَمَهأَُجْرَهُ و‬

287- Sharecropping, which means to farm someone's land for a share of the
harvest.

337
 935. Ibn 'Abbas (RAA) narrated, "The Messenger of Allah
hadhimselfcupped and gave the one who cupped him his wages,
and if this pay was prohibited he would not have given it to him.'
RelatedbyAl-Bukhârî.

٩٣٦
ُ‫قَالَرَسُولاُللَّهِصَلَّالىله‬:َ‫َال‬-
‫َضِايلَلَّعهَنُْهُ ق‬-
‫وَعَنْرَافِعبِْنِخَدِيجٍ ر‬
.ٌ‫َوَاهُ مُسْلِم‬.‫»ر‬
َ‫«َسْابلُْحَجَّامِخَبِيث‬
‫ ك‬:َ‫عَلَيْهوَِسَلَّم‬
936. Rafi bin Khadij (RAA) narrated that the Messenger of
Allah said, "The earnings of the cupper are impure(but not
prohibited)." Relatedby Muslim.

ِ‫قَالرََسُولُاللهِصَلَّىاللهُعَلَيْه‬:َ‫قَال‬- ُ‫رَضِيالَلَّهعَُنْه‬-َ‫ وَعَنْأَبِيهُرَيْرَة‬۹۳۷ -

‫رَجُلٌأَعْطَى بِي‬،ِ‫َلَاثَأةٌَنَاخَصْمُهُمْيَوْمَ الْقِيَامَة‬:

‫ ث‬-َّ‫َزَّوَجَل‬-‫«َالاَللهُع‬
‫ ق‬:َ‫وَسَلَّم‬
ْ‫وَلَم‬، ُ‫َاسْتَوْفَمىِنْه‬،‫َرَجُلٌاسْتَأْجَرَأَجِيرًا ف‬،
‫َرَجُلبٌَاعَ حُرًّا فَأَكَثلََمَنَهُ و‬،‫ثُمَّ غَدَرَو‬
ٌ‫َوَاهُ مُسْلِم‬.
‫يُعْطِهِ أَجْرَهُ» ر‬
937. Abu Hurairah (RAA) narrated that the Messenger ofAl-
lah said, 'Allâh, Glorified be He said, "Three persons are
My adversary on the Day of Resurrection: a man who gave
a promise in My Name then did not carry it out; a person
who sold a free man and took the price; and a man who
hired a servant and after using his services, did not give
himhiswages." Relatedby Muslim.

ِ‫أَنَّرَسُولاَللَّصهَِلَّالىلَّعهَُلَيْه‬:- ‫رَضِياَللَّعهَُنْهُمَا‬-ٍ‫وَعَناْبْنِعَبَّاس‬ -
۹۳۸

ُّ‫َخْرَجاَلهُْبُخَارِي‬.‫«نَّأَحَقّمََا أَخَذْتُمعَْلَيْهِأَجْرًاكِتَاابلُلَّهِ»أ‬
ِ‫إ‬:َ‫وَسَلَّمقََال‬
938. Ibn 'Abbâs (RAA) narrated that the Messenger of Allâh
said,"The thing which is most worthy for taking payment
istheBook ofAllah."288 Relatedby Al-Bukhârî.

288- Taking payment for teaching others (children or otherwise) how to recite
it, help in memorizing etc.
338
ِ‫قَالرََسُولُاللهِصَلَّاىللهعَُلَيْه‬:َ‫قَال‬-‫رَضِايلَلَّهعَُنْهُمَا‬- َ‫وَعَانبِْنعُِمَر‬ ۹۳۹

.ُ‫َوَاهُابْنُمَاجَه‬.‫»ر‬
ُ‫َعْطُوا الأَخِيرَأَجْرَهقَُبْلَأَنْيَحِفَّعَرَقَه‬:
‫وَسَلَّمَ أ‬
939. Ibn 'Umar (RAA) narrated that the Messenger of Allâh
said, "Give a hired person his fees before his sweat dries
up." Related by Ibn Majah.

،‫عِنْدأََبِييَعْلَى‬،- ُ‫رَضاِليلََّهعَُنْه‬- َ‫وَفِيالْبَابِ عَنأَْبِي هُرَيْرَة‬- ٩٤١ ، ٩٤٠

‫ف‬
. ‫كُلَّهَاضعا‬،
َ‫وَجَابِرعِِنْدَ الطَّبَرَانِيو‬،‫والبيهقي‬
940, 941. Abû Ualâ and al-Baihaqî transmitted something to
the same effect as the above on the authority of Abu Hurairah and
At-Tabarânî on the authority of Jabir but they are all weak.

ِ‫أَناّلَنَّبِيَّصَلّ اَلىلَّهُعَلَيْه‬- ُ‫رَضِياَللهُعَنْه‬-ِّ‫وَعَنأَْبِيسَعِيدِ الْخُدْرِي‬ - ٩٤٢

،ٌ‫وَفِيهاِنْقِطَاع‬،ِ‫َوَاهعَُبْدُالرَّزَّاق‬.‫ مَنِاسْتَأْجَرَ أَجِيرًا فَلْيُسَمٌلَهأَُجْرَتَهُ»ر‬:

َ‫وَسَلَّمَقَال‬
.َ‫وَوَصَلَاهلُْبَيْهَقِيّمُِنْطَرِيقأَِبِيحَنِيفَة‬
942. Abu Sa'id al-Khudrî (RAA) narrated that the Messenger
of Allah said, "He who hires a person should inform him
of his pay." Related by 'Abdur-Raziq but with a disconnected
chain ofnarrators .

ِ‫بَابُإِحْيَاءِالْمَوَات‬
Chapter XVI: Cultivation ofa Barren Land
(making it fertile)

َ‫َنّاَلنَّبِيَّصَلّاَلىلَّهعَُلَيْوهَِسَلَّم‬:‫أ‬-‫رَضِياَللهُعَنْهَا‬-َ‫عَنْ عُرْوَةَ عَنْعَائِشَة‬- ٩٤٣

ُ‫و«َقَضَىبِهِ عُمَر‬:ُ‫َالَ عُرْوَة‬،
‫م«َنْ عَمَّرَ أَرْضًالَيْسَتْلأَحَدٍ فَهُوَ أَحَقّبُِهَا ق‬:َ‫قَال‬
ُّ‫رَوَاهُالْبُخَارِي‬. »‫فيخلافته‬
‫جم‬

943. Urwah narrated on the authority of 'A'ishah (RAA) that

'Allah's Messenger said, "He who cultivates land that does
not belong to anybody has more right to it than anybody

339
else (i.e. to own it). " 'Urwah said, " Umar gave the same verdict
duringhis Caliphate. Related by Al-Bukhârî.

َ‫عَنالِنَّبِيِّصَلّالَلىَّهعَُلَيْهوَِسَلَّم‬،- ُ‫رَضِيالَلَّعهَُنْه‬- ٍ‫وَعَنسَْعِيدِبْنزَِيْد‬-٩٤٤

َ‫َرُوِي‬:‫َقَال‬،‫َحَسَّنَهاُلتَّرْمِذِيُّو‬،
‫َوَاهُالثَّلَاثَةُو‬.
‫«َنْأَحْيَا أَرْضًامَيِّتَفةًَهِيَلَهُ» ر‬
‫م‬:َ‫قَال‬
،ُ‫عَائِشَة‬:
َ‫وَقِيل‬،ٌ‫جَابِر‬:َ‫قِيل‬، َ‫اخْتُلِفَفِصيَحَابِيهِ ف‬، ََ‫وَهُوَكَمَاقَالو‬.ً‫مُرْسَلا‬
ُ‫َالرَّاحِحاُلأَوَّل‬،‫وَقِيعلََبْادُللَّهبِْنعُُمَرَو‬
944. Sa´îd bin Zaid (RAA) narrated that the Messenger of
Allâh said, "He who cultivates a barren land (makes it
fertile), it belongs to him." Related by the three Imâms. At-
Tirmidhî graded it as Hasan

٩٤٥
ِ‫وَعَناِبْنِعَبَّاسأٍَنَّالصَّعْبَبْنَجَنَّامَاةلَلَّيْنِيأَخْبَرَهُ أَنَّالنَّبِيَّصَلَّىاللهُعَلَيْه‬
-

ُّ‫وَاهُ الْبُخَارِي‬.َ‫ل«اَ حِمَإِىلَّالِلَّوهَِلِرَسُولِهِ» ر‬:َ‫وَسَلَّمقََال‬

945. Ibn 'Abbas (RAA) narrated that as-Sa'b bin Jath-thâmah
al-Laithî told him that the Prophet said, "No Himâ289 except
forAllah and His Messenger ." Relatedby Al-Bukhârî.

:َ‫قَالرََسُولاُللَّهصَِلّاَلىلَّهعَُلَيْهوَِسَلَّم‬:َ‫وَعَنْهُرَضِايللََّهتَُعَال عََىنْهُقَال‬ - ٩٤٦

.ْ‫«لضاَرَرَوَلَاضَرَارَرَوَاهُأَحْمَدُوَابْنمَُاجَه‬
946. Ibn 'Abbas (RAA) narrated that the Messenger of Allah

289- A Himâ is an area in which grazing is only restricted -unjustly to a

certain person who prohibited others from entering it or letting their
animals graze in it. They used to practice this in Jahiliyah by letting a
dogbark on a high land, and as far as his barking is heard, is considered
a Himâ for this person. The Messenger of Allah prohibited this and
onlyallowed it for the Imâm or the ruler of the Muslims, who can make
an area ofland as Himâ for a purpose, which he considers to be benefi-
cent for the Muslims such as making it a Himâ for the grazing of the
camels ofZakâh. This Hadith prohibits taking a Himâ by anybody exce-
pt as that which the Messenger of Allah took as Himâ i.e. it is only
the right of the Imâm or ruler of the Muslims. Umar bin al-Khattab
(RAA) made places called ar-Rabadhâ and ash-Sharaf Himâ for grazing
the animals of Zakâh.
340
 said," (One may) neither initiate harm(to himself or towards
others) nor reciprocate (their actions) by harming (them)."
Relatedby Ahmad and Ibn Majah.

‫لَهمُِنْحَدِيثأَبي سَعِيدٍ مِثْلُهُ و‬-

ٌ‫َهُوَفِايلْمُوَطَّإمُِرْسَل‬،
. َ‫ و‬٩٤٧
947. Mâlik transmitted a similar tradition on the authority of
Abû Sa'îd.

ِ‫قَالَرَسُولُاللَّه‬:َ‫قَال‬- ُ‫رَضِيَاللَّتهَُعَالَىعَنْه‬-ٍ‫وَعَنْسَمُرَةَبْنِجُنْدَب‬ - ٩٤٨

، َ‫رَوَاهُأَبُودَاوُد‬.»ُ‫«نْأَحَاطَحَائِطًاعَلَأىَرْضفٍِهِيَلَه‬
َ:
‫صَلَّاىللهعَُلَيوْهَِسَلَّمَ م‬
+
‫وَصَحَّحَهاُبْنُالْجَارُود‬
948. Samurah bin Jundub(RAA) narrated that theMessenger
of Allah said, "Whoever surrounds a barren land with a
wall, it belongs to him." Related by Abu Dawûd. Ibn al-Gârûd
graded it as Sahih.

‫م«َنْحَفَرَبِكْرًا‬:
َ‫َعَنْعَبْداِللهبِْ منُِغَفِّلأَِنّاَلنَّبِيَّصَلّاَلىلهُعَلَيْوهَِسَلَّمقََال‬-
‫ و‬٩٤٩
.‫رَوَاهُابْنُ مَاجَبهُِإِسْنَادِ ضَعِيف‬. »ِ‫فَلَهُأَرْبَعُونَذِرَاعًعاَطَنَالِمَاشِيَتِه‬
‫يلا يا يش‬

949. 'Abdullah bin Mughaffal (RAA) narrated that the Mes-

senger ofAllah said, "Whoever digs a well (in a barren land
which does not belong to anybody) he is entitled to get forty
cubits (a cubit is 0.58 m in Egypt) of this land as a resting
place for his cattle near the water." Related by Ibn Majah
with aweak chain of narrators.

ُ‫أَنَّالنَّبِيَّصَلّالَلىَّهعَُلَيْوهَِسَلَّمَأَقْطَعَه‬:ِ‫َعَنْعَلْقَمَةبَْنوَِائِلعٍَأنَْبِيه‬-
‫ و‬٩٥٠
1

َ‫وَصَحْحَهُابْنُحَبَّان‬،ُّ‫َالتَّرْمِذِي‬،‫وَاهُأَبُو دَاوُدَو‬. َ‫أَرْضًابِحَضْمرََوْن‬

َ‫» ر‬
950. 'Alqamah bin Wâ'il narrated on the authority ofhis fath-
er that the Messenger of Allah assigned him a piece of land in
Hadramût. Related by Abû Dawûd and At-Tirmidhî.

341
َ‫أَنَّالنَّبِيَّصَلَّاىللَّهعَُلَيْهوَِسَلَّأمَقْطَع‬:-‫رَضِياَللَّهعَُنْهُمَا‬-َ‫وَعَناِبْنِعُمَر‬- ٩٥١ ۹۵۱

ُ‫ «أَعْطُوه‬:َ‫فَقَال‬، ِ‫ُمَّ رَمَى بِسَوْطِه‬، ‫أَجْرَاىلْفَرَسَحَتَّىقَامَ ث‬،

َ‫الزُّبَيْرَ حُضْرَ فَرَسِهِ ف‬
ٌ‫َفِيهضَِعْف‬،‫رَوَاهُأَبُودَاوُدَو‬.»ُ‫حَيْثُبَلَغَالسَّوْط‬
951. Ibn 'Umar (RAA) narrated that the Messenger of Allâh
assigned Az-Zubair the size of land his horse could cover at a
run. So he made his horse run and when it stopped he threw down
hiswhip. The Messenger ofAllah said, "Give him a piece of
land up to the point where his whip has reached." Related
by Abu Dawûd but he rated it as weak.

‫غَرَوْتُمَعاَلنَّبِيِّصَلَّى‬:َ‫قَال‬- ُ‫رَضِياَللَّهُعَنْه‬-ِ‫وَعَنْرَجُلٍمِنَ الصَّحَابَة‬ - ٩٥٢

،ِ‫لْمَاء‬،
‫فِايلْكَلاوَا‬:ِ‫«النَّاسُشُرَكَاءفِثيَلَاثَة‬:ُ‫َمِعْتُيهَُقُول‬،‫اللهعَُلَيوَْهِسَلَّمَ فَس‬
ٌ‫َرَجَالُثهُِقَات‬،‫َأَبُدوَاوُدَو‬،
‫ رَوَاهُأَحْمَدُ و‬.»ِ‫وَالنَّار‬
952. A man from the Companions of the Prophet said, I
went on an expedition with the Prophet , and I heard him say,
"People are partners in three (things): herbage, water and
fire." Related by Ahmad and Abû Dawûd with a reliable chain of
narrators .

‫بابالوقف‬
ChapterXVII: Waqf(Endowment)

ِ‫َنَّ رَسُواللَلَّهصَِلاّللَّىَهُعَلَيْه‬:‫أ‬-ُ‫رَضِايلَلَّهُتَعَالَعىَنْه‬-َ‫عَنأَْبِي هُرَيْرَة‬- ٩٥٣

ْ‫َو‬،‫صَدَقَةجَِارِيَةٍأ‬:َ‫إ«ِذَامَاتاَبْنُآدَمَانْقَطَعَعَنْ عهَُمَلُهُإِلَّا مِنثَْلَاث‬:َ‫وَسَلَّقمَال‬
.ٌ‫ رَوَاهُمُسْلِم‬.»ُ‫أَوْوَلَدصَالِحيٍَدْعُلوَه‬،ِ‫عِلْمٍ يُنْتَفَعُبِه‬
953. Abu Hurairah (RAA) narrated that the Messenger ofAl-
lâh said, "When a person dies, (the reward of) his deeds
stops except for three: "A perpetual Sadaqah (Sadaqah
Jâriyah), knowledge from which benefit is (continuously)
gained, or a pious child who is invoking Allâh for him."
Relatedby Muslim.
342
ُ‫رَضِايللََّه‬- ُ‫َصَابَعُمَر‬:
‫قَالَأ‬- ‫رَضِايللََّهُعَنْهُمَا‬- َ‫وَعَنِابْنِعُمَر‬- ٩٥٤
‫يَا‬:
َ‫فَقَال‬،‫َأَتَاىلنَّبِيَّصَلَّاىللهُعَلَيوْهَِسَلَّمَيَسْتَأْمِرُهفُِيهَا‬،‫َرْضًا بِخَيْيرف‬-‫عَنْهُأ‬
.ُ‫أوَنْفَسعُِنْدِيمِنْه‬، ُ‫ِنِّيأَصَبْتُأَرْضًا بِخَيْبَرَ لَمْأَصِبْمَالاًقَطُّ ه‬،
‫رَسُولَ اللَّهِ إ‬
‫َتَصَدَّقَبِهَا عُمَرُأَنَّهُ لَا‬:‫قَالَف‬. »‫«ِنْ شِئْتَ حَبَسْتَأَصْلَهَواَتَصَدَّقْتبَِهَا‬ ‫إ‬: ‫قال‬
،‫وَفِيالْقُرْبَى‬،ِ‫َتَصَدَّقبَِهَافِايلْفُقَرَاء‬، ‫َلَايُوهَبُف‬، ‫وَلَا يُورَثُ و‬،‫يُبَاعُأَصْلُهَا‬
‫لَا جُنَاحَ عَلَىمَنْوَلِيَهَا‬،ِ‫الضَّيْف‬،
َ‫ابْنِالسَّبِيلِ و‬،َِ‫وَفِيسَبِيلاِللَّهو‬،ِ‫وفايلرِّقَاب‬
،ِ‫ُتَّفَقٌعَلَيْه‬،‫غَيْرَ مُتَمَوِّل مَالاً م‬،‫َيُطْعِمَصَدِيقًا‬،
‫أَنْيَأْكُلَمِنْهَا بِالْمَعْرُوفِ و‬
ٍ‫وَاللَّفْظُلِمُسْلِم‬
.»ُ‫َلَكِنيُْنْفِثقَُمَرُه‬،
‫«صَدَّقبَِأَصْلِهَا؛لياُبَاعوَُلَايُرْهَبُو‬
َ:
‫وَفِريِوَايَةلٍِلْبُخَارِيِّ ت‬
954. Ibn Umar (RAA) narrated, ' Umar got some land in Kh-
aibar and he went to the Prophet to consult with him about it.
He said, 'O Messenger of Allâh! I got some land in Khaibar more
valuable and precious to me than any other property I ever had.'
The Messenger of Allah said to him, "If you wish you can
give the land as endowment (waqf) and give its fruit in
charity." So, Umar gave it in charity as an endowment (waqf) on
the condition that the land would not be sold, inherited or given
away as a gift. Its yield would be given in charity to the poor, rela-
tives, for the emancipation of slaves, for the Cause of Allâh (i.e.
Jihad), to travelers and guests; and that there would be no harm
ifthe guardian of the endowment ate from it according to his need
butwithmoderation, and to give a friend food to eat provided he is
not storing it (the fruit) for the future (i.e. he should not own any
of its benefits).' Agreed upon and the wording is from Muslim.
A version by al-Bukhârî has: 'He gave it as Sadaqah that must
notbe sold(as it is not permitted to sell the waqf) or gifted but its
yield must be spent (as Sadaqah)

۹۰۰
‫ بَعَثَرَسُولاُللَّهِصَلَّى‬: َ‫قَال‬- ُ‫رَضِيَاللَّتهَُعَالَىعَنْه‬-َ‫وَعَنْأَبِي هُرَيْرَة‬ -

َ‫«َمَّاخَالِدفٌَقَدْاحْتَبَس‬
‫فَأ‬:ِ‫َفِيه‬.‫ الْحَدِيثَو‬.»ِ‫اللهُعَلَيْهوَِسَلَّمَ عُمَرَ عَلَىالصَّدَقَة‬
ِ‫ُتَّفَقعٌَلَيْه‬.‫أَدْرَاعَهُوَأَعْتَادَهُفِسيَبِيلاَللَّهِ»م‬
955. Abu Hurairah (RAA) narrated, "The Messenger of Allah
343
 sent Umar (RAA) to collect Zakâh ...."As for Khalid he has
retained his coats of mail and weapons (as endowment) to
use them inAllâh's Cause." Agreed Upon .

‫ىوَالرُّقْبَى‬،
َ‫َالْعُمْر‬،‫بَابُ الْهَبَةِو‬
ChapterXVIII: Gifts, 'Umra290 (Life-Tenancy)
andRuqba

َِ‫فََسقُوَلاَلراََلسلُهوِلصاَُلّلَّىاَلصلهَهُِلعَّاللََيلْىهّوَِسعهَُلَّيَْمه‬،‫ِعنَّنِالينَّحَعَْلمَْتاُنبِْبنِْنيِبهََشِذيرٍَأاغَُلنَْاأمَبًَاهكَُأاَنتَىلبِهِِ ري‬:
‫إ‬-َ‫ل‬٩٥٦
‫فَقَا‬

ِ‫َقَالَرَسُولاُللَّهصَِلّاَللىَّهعَُلَيْه‬،‫لاف‬:َ‫«أَكُلّوََلَدكَنَحَلْتَهُ مِثْلَهَذَا؟ فَقَال‬:َ‫وَسَلَّم‬

َ‫«انْطَلَقَأَبِيإِلَىالنَّبِيِّ صَلّاَلىلَّهعَُلَيْهِوَسَلَّم‬
َ‫ف‬:‫َفِليَفْظ‬.
‫»و‬
ُ‫«َارْجِعَه‬
‫ف‬:َ‫وَسَلَّم‬
:
َ‫قَال‬،‫لا‬: َ‫أَفْعَلْتهََذَابِوَلَدِ كَُلِّهِمْ ؟ قَال‬: َ‫َقَال‬،‫لِيُشْهِدَهُعَلَىصَدَقَتِي ف‬
ِ‫مُتَّفَقٌعَلَيْه‬.‫َرَجَأعَبِفَيرَدَّتِلاْلكَصَّدَقَة‬،‫أَ«تَّقُواالل وهََاعْدِلُوابَيْنأََوْلَادِكُمْ ف‬
‫«أَيَسُرُّكَ أَنْيَكُونُوا‬:َ‫ثُمَّقَال‬، »‫ف«َأَشْهِدْعَلَهىَذَا غَيْرِي‬:
َ‫وَفِي رِوَايَة لِمُسْلِمٍقَال‬
.»ْ‫ف«َلَاإِذَن‬:
َ‫قَال‬.‫َلَى‬:
‫لَكَفِي الْبِرِّ سَوَاء ؟ قَالَب‬
956. An-Nu'mân bin Al -Bashîr narrated that his father took
him to the Prophet and said, 'I have given this son ofmine a
slavewho belonged to me.' The Messenger of Allah asked him,
"Have you given all your sons the same (gift)?" He replied,
'No.' The Prophet said, "Then take back your gift."
In another version, 'My father hurried to the Prophet to ask
him to be witness on my gift. The Prophet asked him, "Have
290- 'Umra means that a man gives another man a house and says to him, 'I
give it to you to live in as long as you live,' and is considered a gift.
Rugbâ literally means watching for, it means that a man gives a house
to another man and says to him. 'If I die first, then it is yours , and ifyou
diefirst it is mine. So it is called Ruqba because each of them is
watching for the death of the other. Therefore it is disliked as each of
the two men hope for the death of the other, but Islâm stopped this
practice as it considers Rugbâ a permanent gift that will be inheritedby
the heirs ofthe one it is given to.
344
you done the same with all your children (i.e. have you given
each of them the same gift?) He replied, 'No.' The Prophet said,
"Fear Allâh and be just with your children.' My father then
returned and took back his gift.' Agreed upon.
In a narrationby Muslim, the Messenger of Allah said, "Let
someone else be witness to this (gift)." He then said to him ,
"Would you like them to treat you well equally?" Nu'mân
said, Y
'es.' The Prophet then said, "Don't do it then."

ُ‫َا اللَنَّبِيُّصَلّ اَلىلَّه‬:

‫َالَق‬-
‫رَضِيالَلّتََهُعَالَعىَنْهُمَا ق‬-ٍ‫وَعَناِبْنعَِبَّاس‬-٩٥٧
ِ‫ مُتَّفَقٌعَلَيْه‬. »ِ‫ ثُمّيَعُودُ فِيقَيْلِه‬، ‫«ْعَائِدُ فِيهَبَتِهِكَالْكَلْبِيَقِيء‬
‫ال‬:َ‫عَلَيوَْهسَِلَّم‬
َّ‫لَّذِييَعُودُ فِهيَبَتِهِكَالْكَلْبِيُقِيءُثُم‬،
‫«َيْلسََنَماَثَلُالسَّوْءُ ا‬
‫ل‬:ِّ‫وَفِيرِوَايلَِةلْبُخَارِي‬
.»‫يَرْجِعُفِيقَيْتَه‬
957. Ibn 'Abbas (RAA) narrated that the Messenger of Allâh
said, "
The one who seeks to take back his gift (which he
has already given) is like a dog which swallows its vomit."291
Agreedupon.
In a version by Al-Bukhârî, "A bad example is not considered
one ofus. He who takes back his gift is like a dog that swal-
lows its vomit.'

۹۰۸
‫«لا‬:‫َنالِنَّبِيِّصَلّاَلىلَّهعَُلَيْوهَِسَلَّمقََالا‬،
‫وَعَناِبْنِ عُمَورَابْنعَِبَّاسٍ ع‬
.»ُ‫ِلَّ الْوَالِدُفِيمَا يُعْطِيوَلَدَه‬،‫يَحِلُّلِرَجُلٍمُسْلِمأٍَنْيُعْطِايلَْعَطِيَّةثَُمَّيَرْجِعفَِيهَا إ‬
ُ‫الْحَاكِم‬، َ‫وَابْنُحِبَّانَ و‬،ُّ‫صَحَّحَاهلُتَّرْمِذِي‬، َُ‫الأَرْبَعَةو‬،
َ‫رَوَاهُأَحْمَدُ و‬
958. Ibn 'Umar and Ibn 'Abbas narrated that the Messenger
ofAllah said, "It is not lawful for a Muslim to give a gift to
someone and then take it back, except for a father concer-
ningwhathe gives his son (he can then take it back). " Related
by the four Imâms and Ahmad. At-Tirmidhî, Ibn Hibbân and al-
Hâkim graded it as Sahih.

291- This hadith is proof that taking back a gift, which has already been
given is absolutely prohibited except for the gift which is given by the
parent to his / her child.
345
‫‪َ-‬الَتْ‪ :‬كَانَ رَسُولُاللهِصَلَّىاللهعَُلَيْهِ‬
‫‪-‬ضِياَللَّهُعَنْهَا ق‬
‫وَعَنْعَائِشَةَرَ‬ ‫‪-‬‬

‫‪۹۰۹‬‬

‫‪ُ،‬شِيبُعَلَيْهَا»‪.‬رَوَاهاُلْبُخَارِيُّ‪.‬‬
‫وَسَلَّمَيَقْباَلُْهَدِيَّةَوَي‬
‫‪959. 'A'ishah (RAA) narrated, 'Allâh's Messenger‬‬ ‫‪used to‬‬
‫‪accept presents and used to also give presents in return.' Related‬‬
‫‪byAl-Bukhârî.‬‬

‫وَعاَنبِْنعَِبَّاسٍ‪-‬رَضِايلَلَّتهَُعَال عََىنْهُمَا ‪-‬قَالَ‪:‬وَهَبَرَجُلٌلِرَسُولِاللَّهِ‬ ‫‪٩٦٠‬‬

‫‪:‬لا ف‪َ،‬زَادَهُ‪،‬‬
‫‪«:‬رَضِيْتَ ؟قَالَ‬
‫‪َ،‬قَالَ‬
‫‪َ،‬ثَابَهعَُلَيْهَا ف‬
‫صَلّاَلىلهُعَلَيوْهَِسَلَّمَنَاقَةٌ فَأ‬
‫‪:‬نَعَمْ‪.‬‬
‫»؟قَالَ‬
‫«رَضِيت‬
‫‪:‬‬‫‪َ،‬قَالَ‬
‫‪َ،‬زَادَهُ ف‬
‫‪:‬لا ف‬
‫»؟قَالَ‬
‫«َضِيت‬
‫‪:‬ر‬
‫فَقَالَ‬
‫‪َ،‬صَحَّحَهاُبْنحُِبَّانَ‬
‫رَوَاهُأَحْمَدُ و‬
‫‪960.‬‬ ‫‪Ibn 'Abbas (RAA) narrated, 'A man gave a she-camel as‬‬
‫‪apresent to the Messenger ofAllah‬‬ ‫‪, so he gave him something‬‬
‫‪in return for it and asked him, "Are you satisfied?" The man‬‬
‫‪replied,'No.' The Prophet‬‬ ‫‪then gave him more and asked again,‬‬
‫‪"Are you satisfied?" The man replied, 'No.' Again the Prophet‬‬
‫‪gave him more and asked him, "Are you satisfied?" The man‬‬
‫' ‪replied,‬‬
‫‪Yes.' Related by Ahmad. Ibn Hibbân graded it as Sahih.‬‬

‫وَعَنْجَابِرٍ ‪-‬رَضِيَاللَّعهَُنْهُ ‪-‬قَالَ‪:‬قَالَرَسُولُاللهِصَلَّاىللهُعَلَيْهِ‬ ‫‪۹۶۱‬‬

‫‪+‬‬

‫‪ُ.‬تَّفَقعٌَلَيْهِ‬
‫»م‬
‫«الْعُمْرَلىِمَنْوُهَبَلتَْهُ‬
‫‪:‬‬‫وَسَلَّمَ‬
‫«َمْسِكُواعَلَيْكُمأَْمْوَالَكُومَْلَاتُفْسِدُوهَا فَ‪،‬إِنَّهمَُنأَْعْمَرَ عُمْرَىفَهِيَ‬
‫وَلِمُسلِم‪:‬أ‬
‫للَّذِأيَعْمَرَهَا ‪،‬حَيًّاوَمَيْتًا وَلَعَقبه»‪.‬‬
‫‪:‬‬‫«َّمَا الْعُمْرَاىلَّتأَِيجَازَهَارَسُولُاللهِصَلّاَىللهعَُلَيْهوَِسَلَّمأََنْيَقُولَ‬ ‫وَفِيلفظ‪ :‬إِن‬
‫‪ِ:‬يَلَكمََا عِشْتَفَإِنَّهَاتَرْجِعُإِلَصىَاحِبِهَا»‪.‬‬ ‫‪،‬أَمّإَاِذَاقَالَه‬
‫هِيَلَكوََلِعَقِبكَ فَ‬
‫‪،‬لَا تُعْمِرُوا ف‪َ،‬مَنْأُرْقِبَشَيْئًاأَوْ أُعْمِرَ شَيْئًا ‪،‬‬
‫«اتَُرْقِبُوا وَ‬
‫وَلأَبِي دَاوُدَوَالنَّسَائِي‪:‬ل‬
‫فَهُوَلِوَرَثَتِهِ»‪.‬‬
‫‪961. Jabir (RAA) narrated that the Messenger of Allah‬‬
‫‪said, 'al-'Umrâ belongs to the one to whom it is given." Agre-‬‬
‫‪edupon.‬‬
‫‪346‬‬
Muslim transmitted, "Keep your property for yourselves and
do not waste them away, for whoever gives Umra (life-
tenancy)to anyone, it belongs to the one to whom it is given
both during his life, after his death and then to his descen-
dants."

In another version, "The Umrâ, which the Messenger of Allah

allowed(to be given to his descendants after his death) is the one
inwhich the one (who is giving away the property) says: 'It is for
you and for your descendants.' But ifhe says, 'It is for you as long
as you live.' It is returned to its original owner.
In aversionby Abu Dawûd and An-Nasa'î,' Do not give property
to others by way of Ruqbâ and Umrâ for if anyone is given
either of them, the property goes to his heirs.'

٩٦٢
،ُ‫َأَضَاعَهصَُاحِبُه‬،‫َمَلْتُعَلَفىَرَسٍفِيسَبِياللِلَّهِف‬:
‫وَعَنْعُمَرَقَالَح‬ ------

:َ‫سَأَلْترَُسُولاَللَّصهَلَِّالىلَّهُعَلَيْوهَِسَلَّمَعَنْذَلِفكََقَال‬،
َ‫فَظَنَنْتُأَنَّبهَُائِعُهُبِرُحْصِف‬
ِ‫ُتَّفَقعٌَلَيْه‬.‫ْحَدِيثَم‬.
‫»ال‬
‫إِنْأَعْطَاكَهبُِدِرْهَم‬،
َ‫«لتَابْتَعهُ و‬
962. Umar (RAA) narrated, 'I gave a horse -in charity- to a
man to use in Jihad in the Cause of Allah . The man did not look
after it properly, and I thought he would sell it for a cheap price. I
asked the Messenger of Allah about this (i.e. buying it myself) .'
The Prophet saidto him, "You should not buy it, even if he
gave it to you for a Dirham (he should not take it back as he
gave it in charity and it is considered as a gift)." Agreed upon .

.» ‫«َهَادُوا تَحَابُّوا‬
‫ ت‬:َ‫عَناِلنَّبِيِّصَلَّاىللهعَُلَيْهوَِسَلَّمَ قَال‬،َ‫وَعَنْأَبِي هُرَيْرَة‬- ٩٦٣
ٍ‫َأَبُويَعْلَبىِإِسْنَادِ حَسَن‬،‫رَوَاهُالْبُخَارِيُّفِايلأَدَباِلْمُفْرَدِ و‬
963. Abu Hurairah (RAA) narrated that the Messenger ofAl-
lâh said, "Exchange presents between yourselves as this
creates love between you." Related by Al-Bukhârî in his book
'al-Adab al-Mufrad. Abu Yalâ with a good chain ofnarrators.

٩٦٤
ِ‫قَالرََسُولاُللهِصَلَّاىللهعَُلَيْه‬:َ‫َال‬- ‫رَضِايللََّهعَُنْهُ ق‬-ٍ‫وَعَنْأَنَس‬
‫رَوَاهُالْبَزَّارُبِإِسْنَادِضَعِيف‬.»َ‫؛َإِنّاَلْهَدِيَّةَتَسُلُّ السَّخِيمَة‬
‫ت«َهَادُوا ف‬:َ‫وَسَلَّم‬
964. Anas (RAA) narrated that the Messenger ofAllah said
347
"Exchange presents between yourselves as this extra-cts
grudge gently(from your hearts) ." Related by Al-Bazzâr with a
weak chain of narrators.

َ‫ي«َا نِسَاء‬:َ‫َالرََسُولُاللهصَِلّاَلىلَّهعَُلَيْهوَِسَلَّم‬: ‫وَعَنْأَبِي هُرَيْرَةَقَالَق‬ -

٩٦٥

ِ‫ مُتَّفَقٌعَلَيْه‬.»ٍ‫وَلَوْفِرْسِنَشَاة‬، ‫َتاُحَقِّرَنَّ حَارَةٌ لِجَارَتِهَا‬:

‫الْمُسْلِمَاتِل‬
965. Abu Hurairah (RAA) narrated that the Messenger ofAl-
lah said, "O Muslim women! None of you should look
down upon the present sent by her (female) neighbor even
ifitwere the trotters of a sheep." Agreed upon.

٩٦٦
:َ‫عَناِلنَّبِيِّصَلَّالىلَّهُعَلَيْوهَِسَلَّمَقَال‬-‫رَضِاليلََّهُعَنْهُمَا‬- َ‫وَعَناِبْنِعُمَر‬
،ُ‫رَوَاهُ الْحَاكِمُوَصَحَّحَه‬.»‫« مَنْوَهَبَ هِبَةًفَهُوَ أَحَقُّبِهَامَا لَمْ يُتَب عَلَيْهَا‬
. ُ‫وَالْمَحْفُوظمِنْرِوَايَةاِبْنعُِمَرَعَنْعُمَرقَوْلُه‬
966. Ibn Umar (RAA) narrated that the Messenger of Allâh
said, "If anyone gives away a gift he is the one who has
most right to it as long as he was not given anything in
return." Related by al-Hakim who graded it as Sahîh ..

‫بَابُاللُّقَطَة‬
ChapterXIX: Luqatah (Lost and found items)

٩٦٧
:َ‫َرّاَلنَّبِيُّصَلّاَلىلهُعَلَيْهِوَسَلَّمبَِتَمْرَةٍ فِايلطَّرِيقِفَقَال‬:
‫عَنأَْنَسقٍَالَ م‬ -

.ِ‫مُتَّفَقعٌَلَيْه‬.»‫لَ«وْلا أَنِّيأَخَافأَُنْتَكُونَ مِنَ الصَّدَقَةلِأَكَلْتُهَا‬

967. Anas (RAA) narrated that the Messenger of Allah
passed by a fallen date in the street and said, "Were it not for
my doubt that this might have been given in charity, I
wouldhave eaten it."292 Agreed upon.

292- It is well known that the Messenger ofAllah does not eat out of cha-
ritybutwould only eat what is given to him as a present.
348
 ٩٦٨
ِ‫جَاءَرَجُلٌإِلَىالنَّبِيِّ صَلَّىاللهعَُلَيْه‬:
َ‫وَعَنْزَيْدِبْنِخَالِدِالْجُهَنِيِّقَال‬
ْ‫َإِن‬،‫ثُمَّعَرِّفْهَا سَنَةًف‬، ‫«عْرِفعِْفَاصَهَوَاوَكَاءَهَا‬
‫ا‬:
َ‫َقَال‬،
‫وَسَلَّفمََسَأَلَهُعَانلِلُّقَطَةِف‬
َ‫ه«ِيَ لَأكَوْلأَخِيك‬: َ‫قَال‬،‫ضَالَهالُْغَنَمِ ؟‬:
ََ‫قَالف‬،»‫جَاءصََاحِبُهوََاإِلَّافَشَأْنُبكَِهَا‬
، ‫«َال وََكلَهَا ؟مَعَهَساِقَاؤُهَا وَحِذَاؤُهَا‬‫م‬:َ‫َضَالَاةُلإِبِلِ؟قَال‬:
‫قَالَ ف‬، »ِ‫أَولِْلْذَنْب‬
ِ‫ مُتَّفَقٌعَلَيْه‬. »‫ حَتَّيىَلْقَاهَا رَبُّهَا‬،َ‫َتَأْكُلاُلشَّجَر‬،‫تَرِدُ الْمَاءَو‬
968. Zaid bin Khalid al-Juhanî narrated, 'A man came to the
Prophet and asked him about al- Luqatah (lost items found on
the ground and picked up by someone). The Prophet said, "det-
ermine its container, and the string with which it is tied,
and then announce publicly for a year that it has been
found. Ifthe owner shows up, give it to him, otherwise use
it as you like (as it has entered his possession). The man again
asked, 'What about a lost sheep?" The Messenger of Allâh said,
"It is for you, your brother or a wolf." The man again said,
'
What about a lost camel?" The Messenger ofAllah said, "Why
should you take it as it has got its water container (its stom-
ach),and its hooves and it can reach the places ofwater and
caneat from the trees until its owner finds it?" Agreed upon.

:َ‫َالرََسُواللُلَّهصَِلّاَللىَّهعَُلَيْهوَِسَلَّم‬:
‫قَالَ ق‬-ُ‫َضِياَللَّهُعَنْه‬-
‫وَعَنْهُ ر‬- ٩٦٩
ٌ‫رَوَاهُ مُسْلِم‬.»‫ مَا لَميُْعَرِّفْهَا‬،ٌ‫مَنْآوَىضَالَّفةٌَهُوَضَال‬
969. Zaid narrated that the Messenger of Allah said, "He
who keeps a stray property (luqatah), he himselfhas gone
astray, unless he announces that he found it." Related by
Muslim.

۹۷۰
ِ‫قَالرََسُولُ اللَّه‬:َ‫قَال‬- ُ‫رَضِياَللَّتهَُعَالَعىَنْه‬- ٍ‫وَعَنْعِيَاضٍبْنِحِمَار‬ -

‫وَلْيَحْفَظْ عَفَاصَهَا‬، ‫«َنْوَجَدَلُقَطَةفٌَلْيُشهد ذَوَي عَدْل‬

‫م‬:َ‫صَلّاَلىلَّهعَُلَيْوهَِسَلَّم‬
ُ‫وَإِلَّا فَهُوَ مَال‬، ‫إِنْجَاءرََبُّهَا فَهُوَأَحَقّبُِهَا‬،
َ‫َلَايُغَيِّبُف‬،
‫ُمَّلَايَكْتُمْ و‬،
‫وَوِكَاءَهَا ث‬
،َ‫َصَحَّحَاهبُْنُخُزَيْمَة‬،
‫َوَاهُأَحْمَدوَُالأَرْبَإعَِةلَُّالتَّرْمِذِيُّو‬.‫اللَّهيُِؤْتِيهِمَينَْشَاءُ»ر‬
.َ‫َابْنُحِبَّان‬،‫وَابْناُلْحَارُودِو‬
349
 970. Tyâd bin Himâr (RAA) narrated that the Messenger of
Allâh said,"He who finds a luqatah should call two trusty
witnesses (to show them what he found) determine its contai-
ner, and the string with which it is tied, and he should not
conceal it or cover it up. If its owner shows up he is the one
who is entitled to take it back, otherwise it is the property
ofAllah, which He gives to whom He wishes." RelatedbyAh-
mad and the four Imâms except for At-Tirmidhî. Ibn Khuzaimah,
Ibn al-Gârûd and Ibn Hibbân graded it as Sahih.

‫أ«َناّلَنَّبِيّصََلَّى‬:- ُ‫رَضِايللََّهُعَنْه‬- ُّ‫َعَنعَْبْداِلرَّحْمَنِبْنِ عُثْمَاناَلتَّيْمِي‬-

‫ و‬۹۷۱
.ٌ‫رَوَاهُمُسْلِم‬.»ِ‫اللهُعَلَيْهِوَسَلَّمَنَهَى عَنْلُقَطَةِالْحَاج‬
971. 'Abdur Rahman bin 'Uthmân At-Taimî narrated that the
Messenger of Allah prohibited picking up the luqatah of the
pilgrims.' Related by Muslim.

ِ‫قَالَرَسُولُ الله‬:َ‫قَال‬- ُ‫رَضِيَاللهعَُنْه‬- َ‫وَعَنِالْمِقْدَامِبْنمَِعْدِيَكْرِب‬ ۹۷۲

‫َلَا‬،‫لَا الْحِمَاراُلأَهْلِيُّو‬،َ‫«َللََاايَحِلذُُّونَابِمِناَلسَّبَاعِ و‬
‫أ‬:
َ‫صَلَّاىللعَهلَُيوَْهِسَلَّم‬
.َ‫ رَوَاهُ أَبُو دَاوُد‬. »‫اللقطةمِنْمَالِ مُعَاهدإلا أَنْيَسْتَغْنِي عَنْهَا‬
972. Al-Miqdâm bin Ma diakrib (RAA) narrated that the Mes-
senger of Allah said, "It is not lawful to eat predatory wild
animals that prey with fangs, or a domestic ass, and it is
not lawful to keep the luqatah of one who has been given a
covenant (by Muslims) unless he disposes of it." Related by
Abû Dawûd.

ِ‫بَابُالْفَرَائِض‬
Chapter XX: Inheritance

‫قَالرََسُواللُلَّصهَِلَّى‬:
َ‫قَال‬- ‫رَضِايلَلَّتهَُعَالَعىَنْهُمَا‬-ِ‫عَناِبْنِعَبَّاس‬- ۹۷۳
.»ٍ‫مَابَقِيفَهُولَأَوْلَرىَجُلٍذَكَر‬،َ‫أَ«لْحِقُوالْفَرَباِئأَِضهَْلِهَاف‬:َ‫اللهُعَلَيْوهَِسَلَّم‬
ِ‫مُتَّفَقعٌَلَيْه‬ r

973. Ibn 'Abbas (RAA) narrated that the Messenger of Allâh

350
 said, "Give the shares ordained (by Allâh) to their rightful
heirs. Whatever is left after that goes to the nearest male
heir(to the deceased)." Agreed upon.

َ‫َنّاَلنَّبِيَّصَلّ اَلىلَّهعَُلَيْوهَِسَلَّم‬:‫أ‬-ُ‫رَضِايلَلَّهُعَنْه‬- ٍ‫وَعَنْأَسَامَةَبْنِزَيْد‬ - ٩٧٤

ِ‫مُتَّفَقٌعَلَيْه‬. »َ‫لَا يَرِثُالْكَافِرُ الْمُسْلِم‬،

َ‫«اَيَرِثاُلْمُسْلِاملُْكَافِرَو‬
‫ل‬:َ‫قَال‬
974. Usâmah bin Zaid (RAA) narrated that the Messenger of
Allah said, "A Muslim is not to inherit a disbeliever and a
disbeliever is not to inherit a Muslim." Agreed upon.

۹۷۰
،ِ‫بَنْتِابْن‬،
َ‫فِبيِنْتِ و‬-ُ‫رَضِايلَلتهَُعَالَعَىنْه‬- ٍ‫وَعَناِبْنِ مَسْعُود‬
ُ‫وَلَابْنَةاِلاِبْنِ السُّدُس‬،ُ‫َقَضَالىنَّبِيُّصَلَّالىلَّعهَُلَيْوهَِسَلَّمَلِلابْنَةِالنِّصْف‬،
‫وأُخت ف‬
Π

.
ُّ‫َوَاهُالبُخَارِي‬.‫َمَابَقِفيَلأُخْت ر‬-‫تكملةالثلثين و‬-
975. Ibn Mas'ûd (RAA) narrated concerning the inheritance
of a daughter, a son's daughter (granddaughter) and a sister, sur-
viving the deceased. The Prophet ordained that the daughter's
share is one half, the son's daughter is one-sixth and whatever
remains is the sister's. " Related by Al-Bukhârî .

٩٧٦
‫قَالرََسُواللُلَّهصَِلَّى‬:
َ‫قَال‬- ‫رَضِاليلََّهُعَنْهُمَا‬- َ‫وَعَنعَْبْادلِلَّهبِْنِعُمَر‬ -

،ُّ‫لتَّرْمِذِي‬،
‫َاهُأَحْمَودَُالأَرْبَعَةوَُا‬.
‫«يََاتَوَارَأتَْهْلمُِلَّتَيْنِ» رَو‬
‫ل‬:َ‫اللهُعَلَيْهوَِسَلَّم‬
.‫وَرَوَاىلنَّسَائِيُّحَدِيثأَُسَامَةبَِهَذَااللَّفْظ‬،َ‫وَأَخْرَجَهاُلْحَاكِمُبِلَفْظأَسَامَة‬
976. 'Abdullah Ibn 'Umar (RAA) narrated that the Messenger
ofAllah said, "The followers of two different religions may
not inherit from each other." Related by Ahmad, the four Imâ-
ms and At-Tirmidhî.

۹۷۷
‫جَاءَرَجُلإٌِلَى‬:
َ‫قَال‬- ُ‫َضِياَللتهَُعَالَعىَنْه‬-‫وَعَنعِْمْرَانَبْنِحُصَيْنٍر‬ -

:
َ‫َمَالِيمِنمِْيرَائِهِ ف؟َقَال‬،َ‫نَّابْناَبْنِي مَاتف‬:
َِ‫النَّبِيُّصَلّاَلىلهُعَلَيْهوَِسَلَّفمَقَالإ‬
:َ‫فَلَمَّاوَلَّدىَعَاهُفَقَال‬.»‫«لَكَسُدُسُآخر‬:َ‫َلَمَّاوَلَّدىَعَاهُفَقَال‬،
‫لكاَلسُّدُسُ ف‬

351
ْ‫َهُوَمِن‬-
‫وَصَحَّحَهُالتَّرْمِذِيُّ و‬،ُ‫َاهأَُحْمَدُوَالأَرْبَعَة‬.
‫إ«ِناّلَسُّدُسالُآخَرَ طَعْمَةٌ» رَو‬
ُ‫نَّهلَُمْيَسْمَعْمِنْه‬:
َِ‫َقِيلإ‬،‫رِوَايَةِالْحَسَناِلْبَصْرِيُّعَنْعُمْرَانَو‬
977. Imrân bin Husain (RAA) narrated, 'A man came to the
Prophet and said, 'My son's son has died. What is my share
from his inheritance?" The Messenger of Allah said, "You get
one sixth." When the man turned away, the Messenger of Allâh
called him and said, "You are entitled to another sixth."293
When the man turned away, the Messenger ofAllah called him
and said, "The other sixth is an extra allowance (to what is
ordained for you)." Relatedby Ahmad and the four Imâms. At-
Tirmidhi graded it as Sahih.

ِ‫«نّالَنَّبِيَّصَلّالَلىَّهعَُلَيْه‬
َ‫أ‬:-‫رَضِيَاللَّهعَُنْهُمَا‬- ِ‫َعَنِابْنِ بُرَيْدَةَعَنْأَبِيه‬- ‫ و‬۹۷۸
،ُّ‫ رَوَاهأَُبُو دَاوُدَوَالنَّسَائِي‬.»ْ‫وَسَلَّمَجَعَللَِلْجَدَّةالسُّلإِسذََا لَمْ يَكُنْدُونَهَا أُم‬
+

‫َقَوَّاهاُبْنُعِدِي‬،‫َابْناُلْحَارُودِو‬، ‫وَصَحْحَاهُبْنُخُزَيْمَةَو‬
978. Ibn Buraidah (RAA) narrated on the authority of his
father (RAA) that the Messenger of Allah appointed a sixth to
the grandmother if no mother was left to inherit with her."Related
by Abu Dawûd and An-Nasâ'î. Ibn Khuzaimah and Ibn al-Gârûd
graded it as Sahih

293- The deceased in this case left two daughters and his father surviving
him. The two daughters are entitled to 2/3 of the estate. The remaining
third will be given to the grandfather, but his prescribed share is only
one sixth and the other sixth will be given back to him as there are no
other heirs. In this case the grandfather is considered to be Asabah,
which refers to the relatives of the deceased on his father's side. They
are entitled to take the rest of the estate after the fixed (prescribed)
shares are distribu-ted, which applies to this case. The Messenger of
Allâh wanted to teach the man that his prescribed share is only one
sixth and not one third. That is why he gave him one sixth when he
asked about his inheritance, and then called him again and told him
that this other sixth is an extra amount to his share as it is given back
tohim forbeing ' Asabah in the absence of any other heirs.
352
:َ‫َالرََسُولاُللَّهِصَلَّىاللهُعَلَيْهوَِسَلَّم‬:
‫وَعَنِالْمِقْدَامِبْنمَِعْديَِكْرِبَقَالَق‬ ۹۷۹

ُ‫ وَحَسَّنَه‬،ُّ‫لأَرْبَعَةُ سِوَىالتَّرْمِذِي‬،
‫َخْرَجَهأَُحْمَدُ وَا‬.
‫»أ‬
ُ‫الْحَالُوَارِثُمَنْلَاوَارِلثََه‬
.َ‫َابْنحُِبَّان‬،‫وَصَحْحَاهلُْحَاكِمُو‬، ُّ‫أَبو زَرَعَةَ الرَّازِي‬
979. Al-Miqdâm bin Ma diakrib (RAA) narrated that theMes-
senger of Allah said, "The maternal uncle is the inheritor
ofthose who have no (standard) heirs."294 Related by Ahmad
and the four Imâms except for At-Tirmidhî. Abû Zarah ar-Râzî
graded it as Hasan, but al-Hâkim and Ibn Hibbân graded it as
Sahih.

‫َتَبَ عُمَرُإِلَى‬:
‫قَالَك‬-ُ‫رَضِايلَلَّهُعَنْه‬-ٍ‫وَعَنْأَبِيأُمَامَةَبْنِسَهْل‬ ۹۸۰

:َ‫أَنْرَسُولاَللهِصَلَّاىللهُعَلَيْهوَِسَلَّمَقَال‬:-‫ رَضِياَللهعَُنْهُمَا‬- َ‫أَبِي عُبَيْدَة‬

ُ‫ رَوَاهُ أَحْمَد‬.»ُ‫َالْخَالُوَارِثُمَنْ لا وَارِثَلَه‬،
‫اللوهَرَُسُولُهُمَوْلَمىَنْلامَوْللََىهُ و‬
+

َ‫َصَحَّحَهاُبْنُحَبَّان‬،
‫َحَسَّنَاهلُتَّرْمِذِيُّو‬،
‫وَالأَرْبَعَةُسَوَأىَبِيدَاوُدَ و‬
980. Abu Umâmah bin Sahl (RAA) narrated, "Umar wrote to
Abû 'Ubaidah (RAA) that the Messenger of Allah said, "Allâh
and His Messenger are the guardians of the one who does
not have a guardian; and a maternal uncle inherits from
the one who does not have any (standard) heirs." Relatedby
Ahmad and the four Imâms except for Abu Dawûd. At-Tirmidhî
graded it as Hasan and Ibn Hibbân graded it as Sahih.

:َ‫عَ انلِنَّبِيِّصَلّاَلىلَّعهَُلَيوَْهسَِلَّمَقَال‬،-ُ‫رَضِياَللَّعهَُنْه‬-ٍ‫َعَنْجَابِر‬-
‫ و‬۹۸۱
.َ‫َصَحَّحَاهبُْنحُِبَّان‬،‫َوَاهأَُبُو دَاوُدَو‬.
‫» ر‬
َ‫إ«ِذَا اسْتَهَلاْلْمَوْلُودُ وَرِث‬
981. Jabir (RAA) narrated that the Messenger of Allah
said, "As soon as the infant cries295 (at the moment of birth) it
isentitled to inherit." Related by Abû Dawûd. Ibn Hibbân gra-
ded it as Sahih.

294- In this case the deceased has noAsabah (relatives on his father's side)
and no other heirs who are entitled to obligatory shares.
295- When the heir of someone who died is expecting a child, the estate is not
tobe divided until the child is born.

353

)‫(بلوغ المرام‬
 ۹۸۲
‫قَالرََسُوالُلَّهِصَلَّى‬:
َ‫عَنْجَدِّهِقَال‬،ِ‫عَأنَْبِيه‬،ٍ‫وَعَنِعَمْرِو بْنِشُعَيْب‬
،ُّ‫الدَّارَقُطْنِي‬،َ‫َوَااهلُنَّسَائِيُّو‬.‫«َ ليِْلسَْقَاتِلِمِنَالْمِيرَاثِ شَيْءٌ» ر‬
‫ل‬:َ‫اللهعَُلَيْهوَِسَلَّم‬
. ‫الصَّوَواَبُقْفَهعَُلَعىَمْرِو‬،
َ‫َعَلَّاهلُنَّسَائِيُّو‬،
‫وَقَوَّاهُابْنعَُبْداِلْبَرِّ وَأ‬
982. Amro bin Shuaib narrated on the authority ofhis father
on the authority ofhis grandfather that the Messenger ofAllah
said, "A killer does not receive (a share of the) inheritance
(ofthe one he killed)." Related by An-Nasa'î and Ad-Dâraqutnî .

ِ‫سَمِعْتُرَسُولالَلَّه‬:
َ‫قَال‬-ُ‫رَضِايللََّهُعَنْه‬-ِ‫وَعَنْعُمَرَبْناِلْخَطَّاب‬ ۹۸۳

»َ‫َهُوَلِعَصَبَتِهمَِنْكَان‬،‫«مَا أَحْرَزَ الْوَالِدأَُوِالْوَلَدُف‬:ُ‫صَلَّاىللهُعَلَيْهوَِسَلَّمَ يَقُول‬

ِّ‫وَابْنعَُبْدِالْبَر‬،‫َصَحَّحَهاُبْنُالْمَدِينِي‬،
‫َابْنمَُاجَهْ و‬،
‫رَوَاهأَُبُو دَاوُدَوَالنَّسَائِيُّ و‬
983. Umar bin al-Khattab (RAA) narrated, 'I heard the Mes-
senger ofAllah say, "Whatever rights gained by the father
or child(meaning al-Wala 296) are to be transferred to his A
's-
abah (relatives on his father's side) regardless of their degree
ofkinship297 (meaning that loyalty is not inherited and does not
followthe rules ofinheritance)."Related by Abû Dawûd, An-Nasa'î
and Ibn Majah. Ibn al-Madînî and Ibn 'Abdul Barr graded it as
Sahîh .

ِ‫قَالرََسُولاُللَّه‬:
َ‫َال‬- ‫رَضِياَللتهَُعَالَعَىنْهُمَا ق‬- َ‫َعَنعَْبْدِاللهِبْنِعُمَر‬- ‫ و‬٩٨٤
.»ُ‫لَايُبَاوعَُلَا يُوهَب‬،ِ‫«لْوَلاءُ لُحْمَةٌكَلُحْمَةِالنَّسَب‬
‫ ا‬:َ‫صَلَّىاللهُعَلَيْهِوَسَلَّم‬
296- Wala' refers to the right of inheriting the property of a manumitted sla-
veafter his death. The one who has the right to inherit him is the one
who manumitted him. In Jahiliyah; before Islâm, they used to sell this
Wala' or give it as a gift but Islâm prohibited this.
297- Most scholars are of the opinion that Wala' is not part of the inheritance
of the deceased. For example if a man manumitted a slave, and he has
two sons, and one of his sons had a child and then died. If the manumit-
ter dies, the Wala' of the manumitted slave (his inheritance) goes to his
son alone and is not to be shared between the son and the grandson as
wouldbe in the case of inheritance. This means that Wala' is the right of
the closest Asabah of the deceased and not tobe distributed as part of
his inheritance.

354
َ،‫عَأنَْبِييُوسُف‬،ِ‫رَوَاهُالْحَاكِمُ مِنْطَرِيقالِشَّافِعِيِّعَنْمُحَمَّدِبْنِالْحَسَن‬
.ُّ‫أَعَلّاَلهُْبَيْهَقِي‬،
َ‫وَصَحَّحَاهبُْنُحَبَّانَو‬
984. 'Abdullah Ibn Umar (RAA) narrated that the Messenger
ofAllah said, "The Wala' (of a manumitted slave) is consi-
dered as one's lineage, not to be sold or donated298 (refer to
hadith no. 816). " Related by al-Hâkim through Ash-Shafi'î on the
authority of Muhammad bin Al-Hasan, on the authority of Abî
Yûsuf. Ibn Hibbân graded it as Sahih.

۹۸۰
ِ‫قَالرََسُوالُلَّه‬: َ‫قَال‬-ُ‫رَضِيَاللَّعهَُنْه‬-ِ‫عَنأَْنَس‬،َ‫َعَنْأَبي قلابَة‬- ‫ و‬٩٨٥
‫َالأَرْبَعَةُسِوَى‬،‫َخْرَجَهُأَحْمَدُو‬.‫»أ‬‫«َفْرَضُكُمْ زَيْدُبْنُثَابِت‬‫أ‬:َ‫صَلَّالىلَّهعَُلَويَْهسَِلَّم‬
.ِ‫أَعِلّبَِالإِرْسَال‬،
َ‫لْحَاكِمُو‬،‫ابْنُ حِبَّانَوَا‬،
َ‫َصَحَّحَ اهلُتَّرْمِذِيُّ و‬،‫أَبِي دَاوُدَ و‬
985. Abû Qalabah narrated on the authority of Anas (RAA)
that theMessenger ofAllah said, "The one who is most kno-
wledgeable of the laws of inheritance is Zaid bin Thabit."
Related by Ahmad and the four Imâms except Abu Dawûd. At-
Tirmidhi, Ibn Hibbân and al-Hâkim graded it as Sahih.

‫بَاباُلْوَصَايَا‬
ChapterXXI: Wills (Bequests)
-

٩٨٦
ِ‫قَالرََسُولُاللَّهِصَلَّاىللَّعهَُلَيْه‬:َ‫قَال‬-‫رَضِياَللَّهعَُنْهُمَا‬- َ‫عَانْبْنِعُمَر‬
‫لَّا‬،ِ‫بِيتلَُيْلَتَيْنِإ‬،َ‫«َاحَقّاُمْرِيءٍمُسْلِمٍلَ شهَُيْءٌ يُرِيدُ أَنْيُوصِفيَِيهِي‬
‫م‬:َ‫وَسَلَّم‬
.ِ‫ُتَّفَقعٌَلَيْه‬.‫وَوَصِيَّتُهُمَكْتُوبَةعٌِنْدَهُ»م‬
986. 'Abdullah Ibn Umar (RAA) narrated that the Messenger
of Allah said,"It is not rightful for a Muslim, if he has any-
thing to bequeath, that he sleeps two consecutive nights
without having with him his written will." Agreed upon .
298- This hadith again assures the fact that Wald' is like the lineage of a
person. The inheritance still goes to the one who paid the money to the
slave and is not to be sold or donated as soon as the slave dies, as the
link to the manumitter still holds .
355
 ،ِ‫ُلْتيَُراَسُوالَلَّه‬: ‫َالَق‬- ‫رَضِياَللَّهُعَنْهُق‬-ِ‫عَنْسَعْدِبْنأَِبِويَقَاص‬- َ‫ و‬۹۸۷
.»‫«لا‬: َ‫أَتَصَدبَِّقثُْلُثَيمَْالِي؟قَال‬، َ‫َلَا يَرِثُنإِيلَّ ابْنَةٌلِيوَاحِدَةًأَف‬،‫أَنا ذُومَالِو‬
،‫«الثلث‬: َ‫َأَتَصَدَّبقِثُْلُثِهِق؟َال‬: ‫قُلْتأَُف‬.»‫«لا‬: َ‫َأَتَصَدَّقبُِشَطْرِهِ ؟قَال‬: ‫قُلْتُأَف‬
َ‫َيْرٌ مِنْأَنْتَذَرْهُمْ عَالَةيٌَتَكَفَّفُون‬،
‫ِنَّإكَِنْتَذَرْوَرَثأََتغَْكنَِيَاءَ خ‬،‫والثلثكَثِيرٌإ‬
ِ‫ مُتَّفَقٌعَلَيْه‬.ِ»
‫النَّاس‬
987. Sa'd bin Abî Waqqâs (RAA) narrated, 'I said, O ' Messen-
ger ofAllah! I have a lot ofmoney, and no heirs but my daughter.
Shall I give (bequeath) two thirds of my wealth as charity? He
said, "No." I said, "Then half of it?' He replied, "No." I said,
‫لله‬
‫ماا‬
'Then one third of my wealth?" He replied, "Yes one third; and
even one third is too much. Indeed, to leave your inheri-
tors rich(after your death) is better than leaving them as a
burdenbegging from people." Agreed upon.

َ‫وَعَنْعَائِشَةأََنَّرَجُلًاأَتَاىلنَّبِيَّصَلَّاىللهعَُلَيْهِوَسَلَّمَفَقَال‬
َ‫يَا رَسُول‬: -
۹۸۸

ٌ‫َفَلَهَا أَجْر‬،‫أَظُتُهَلاَوْ تَكَلَّمَتْتَصَدَّقَتْأ‬،َِ‫وَلَمْتُوص و‬،‫ِنَّ أُمِّيافتُلتَتْنَفْسُهَا‬،‫اللهإ‬

َ‫إِنْتَصَدَّقْتُعَنْهَا ق؟َال‬
.‫َاللفظلِمُسْلِم‬،‫ُتَّفَقٌ عَلَيْهِو‬.‫نَعَمْ»م‬:
988. 'A'ishah (RAA) narrated, "Aman came to the Messenger
of Allah and said, 'O Messenger of Allah! My mother died sud-
denly and did not write a will, and I believe that if she had been
able to speak (now), she would have given it in charity. Would she
be rewarded if I pay the charity on her behalf?" The Messenger of
Allah said,"Yes."Agreed upon and the wording is from Muslim.

ِ‫ سَمِعْتُ رَسُولَ اللَّه‬:َ‫قَال‬-ُ‫َضِياَللَّهُتَعَالَعىَنْه‬-

‫وَعَأنَْبِأيُمَامَةاَلْبَاهِلِيِّ ر‬ - ۹۸۹

َ‫َلَا وَصِيَّة‬،‫«ِنّاَللَّقهَدْأَعْطَكىُلَّذِيحَقٌّحَقَّهُف‬:
‫صَلّاَلىلهُعَلَيوَْهسَِلَّيَمقَُولُ إ‬
َ‫لأَرْبَعإَِةلَُّالنَّسَائِيُّو‬،
ُ‫قَوَّاه‬،َُ‫َالتَّرْمِذِيّو‬،‫حَسَّنَهأَُحْمَدُو‬، ‫َوَاهُأَحْمَدُ وَا‬.‫» ر‬
‫لوارث‬
.ِ‫َابْناُلْجَارُود‬،
‫ابْنُ خُزَيْمَةَو‬
989. Abû Umâmah al-Bâhilî (RAA) narrated, 'I heard the
Messenger ofAllah say, “Allah has given every one who is
356
entitled to a right (in inheritance) what is due to him, no will
may be made to a (standard) heir." Related by Ahmad and the
four Imâms except for An-Nasâ'i. Ahmad and at-Tirmidhî graded
it as Hasan. Ibn Khuzaimah and Ibn al-Gârûd graded it as a
strongHadith.

‫ وَزَادَفِي‬، - ‫ رَضِيالَلَّهُ عَنْهُمَا‬-ٍ‫وَرَوَاهُالدَّاقرَُطْنِيُّمِنْحَدِيثاِبْنِعَبَّاس‬ ۹۹۰

ٌ‫َإِسْنَادُهُ حَسَن‬.‫«لا أَنْيَشَاءَالْوَرَثَةُ»و‬

‫إ‬:‫آخره‬
‫نیتا یک نیا‬

990. Ad-Dâraqutnî transmitted a similar narration on the

authority of Ibn 'Abbas (RAA) and added the following, "Unless
theheirs agree to it (i.e. making a will for an heir)." Its chain of
narrators is Hasan.

۹۹۱
ُ‫قَااللنََّبِيُّصَلّاَلىلَّه‬:َ‫قَال‬-ُ‫رَضِايَللتهَُعَالَىعَنْه‬-ٍ‫وَعَنمُْعَاذِبْنِجَبَل‬
‫«ِنَّاللَّهَتَصَدَّقعََلَيْكُمبِْثْلُثأَِمْوَالِكُمعِْنْدوََفَاتَكُمزِْيَادَةٌفِي‬
‫إ‬:َ‫عَلَيْهِ وَسَلَّم‬
ُّ‫وَاهاُلدَّاقرَُطْنِي‬.
َ‫» ر‬
ْ‫حَسَنَاتِكُم‬
991. Mu'adh bin Jabal (RAA) narrated that the Messenger of
Allah said, "Allâh gave you as a charity299 a third of your
propertywhen you are about to die, as an addition to your
good deeds." Related by Ad-Dâraqutnî.

. ِ‫َالْبَزَّارُمِنْحَدِيثأَِبِايلدَّرْدَاء‬،‫وَأَخْرَجَهأَُحْمَدُو‬- ۹۹۲
992. Ahmad and al-Bazzâr transmitted it on the authority of
Abû Ad-Darda' .

،ٌ‫َكُلُّهَضاَعِيفَة‬.‫و‬-ُ‫رَضِيالَلَّعهَُنْه‬-َ‫َابْنُمَاجَهُ مِنْحَدِيثأَِبِي هُرَيْرَة‬- ‫ و‬۹۹۳

ُ‫َاللَّهُأَعْلَم‬،‫لكنْ قَدْيُقَوِّيبَعْضُهَابَعْضًاو‬
993. Ibn Majah transmitted the same narration on the auth-
ority ofAbu Hurairah (RAA) and they are all weak traditions but
may support each other, and Allâh knows best.

299. He gave you permission to make a will within the third of your property
ascharity, when you are about to die.
357
 ِ‫بَابُ الْوَدِيعَة‬
ChapterXXII: Wadi'ah (Trusts Deposited for
Safekeeping)

ِّ‫عَنالِنَّبِي‬- ‫ رَضِياَللَّهُعَنْهُمَا‬- ِ‫عَنعَْمْرِوبْنِشُعَيْبٍعَنْأَبِيهِعَنْجَدِّه‬

- ٩٩٤

ُ‫أَخْرَجَه‬. »ٌ‫مَنْأُودِعوََدِيعَةً فَلَيْسعََلَيْهِضَمَان‬:َ‫صَلَّاىللهعَُلَيْهِوَسَلَّمقََال‬

ٌ‫وفِيإِسْنَادِهِ ضَعْف‬،ْ‫ابْنُ مَاجَه‬
994. Amro bin Shu'aib narrated on the authority of his father
on the authority of his grandfather (RAA) that the Messenger of
Allah said, "If anyone is given an article as a trust, he
does not have to pay for its loss or destruction (unless he
misuses it)."Related by Ibn Majah with a weak chain of narrators.

358
 ‫كتَابُالنِّكَاح‬
Book VIII: Marriage
ChapterI

ِ‫قَاللَنََا رَسُولالُلَّه‬:َ‫قَال‬-ُ‫رَضِياَللتهَُعَالَىعَنْه‬- ٍ‫عَنعَْبْداِللَّهِبْنِمَسْعُود‬- ٩٩٥

ُ‫ فَإِنَّه‬، ُ‫َنِاسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّج‬،‫يَامَعْشَرَ الشَّبَابِم‬:َ‫صَلّاَلىلهُعَلَيْوهَِسَلَّم‬
.»‫َإِنَّهُ لَهُوِجَاء‬،
‫وَمَنْلَمْيَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ ف‬، ِ‫ وَأَحْصَنلُِلْفَرْج‬،ِ‫أَغَضلُِلْبَصَر‬
.ِ‫مُتَّفَقعٌَلَيْه‬
995. Ibn Mas'ûd (RAA) narrated that the Messenger ofAllâh
said to us, "O Young people! Whoever can marry among
you, should marry, for that will help him lower his gaze
and protect his chastity. Whoever is not able to marry is
recommended to fast and that will be his shield (as it dimi-
nishes his sexual energy)." Agreed upon.

َ‫أَنَّالنَّبِيَّ صَلَّى اللهُ عَلَيْهِوَسَلَّم‬- ُ‫رَضِياَللَّ عهَُنْه‬-‫وَعَنْأَنَسبِْنِمَالِك‬ -

۹۹۶

ُ‫أَتَزَوَّج‬،َ‫أَفْطِرُ و‬،َ‫َأَصُومُو‬،‫أَنَامُ و‬،َ‫لَكِنّأَِينَأاُصَلِّيو‬:

َ‫قَال‬،
َ‫حَمِداَللّوَهََأَثْنَعىَلَيْهِو‬
ِ‫ مُتَّفَقٌعَلَيْه‬. »‫َمَنْرَغِبَعَنْ سُنَّتِي فَلَيمْسَِنِّي‬،‫النِّسَاءَف‬
996. Anas Ibn Malik (RAA) narrated that the Messenger of
Allâh praised and exalted Allâh and said, "..Yet I pray (night
prayer) and sleep, fast and break my fast, and I (also) marry
women. Whoever does not follow my Sunnah is not from
me(nor one of my followers)."300 Agreed upon.

300- The Messenger of Allah said this to the three men who asked about
how heworshipped Allâh, and when they were told, they thought their
own worship was insufficient and one of them decided to offer prayer
throughout the night forever, the second said that he will fast through-
out the year, and the third said he will never get married. The Messen-
359
‫يَنْهَى‬،َ‫َانَرَسُولُاللصهَِلَّاىللهعَُلَيْهِوَسَلَّمَيَأْمُرُنَابِالْبَاءَةِو‬:
‫وَعَنْهُقَالَ ك‬ - ۹۹۷

ِ‫َإِنِّيمُكَاثِرٌ بِكُمالُأَنْبِيَاء‬،‫َزَوَّجُوا الْوَدُودَالْوَلُودَف‬:

‫يَقُولُ ت‬،
َ‫عَنِ التَّبَتُلنَِهْبًاشَدِيدًاو‬
+

َ‫َصَحْحَهاُبْنحُِبَّان‬،‫رَوَاهُأَحْمَدُو‬.»ِ‫يَوْمَ الْقِيَامَة‬
997. Anas bin Malik (RAA) narrated that the Messenger ofAl-
lâh used to command (urge) us to get married and would very
strictly prohibit us from remaining in celibacy and say, "Marry
thewomanwho is child bearing and loving, for I shall boa-
st over all the nations by your number on the Day ofResur-
rection." Related by Ahmad. Ibn Hibbân graded it as Sahih.

۹۹۸
ِ‫مِنْحَدِيثِمَعْقِل‬،َ‫وَابْنِحَبَّان‬،ُّ‫النَّسَائِي‬،
َ‫وَلَهُشَاهِدٌعِنْدَأَبِيدَاوُدَ و‬ -

. ٍ‫بْنِيَسَار‬
998. Abû Dawûd and An-Nasâ'î and Ibn Hibbân related a
similar Hadith on the authority of Ma qil bin Yasâr.

َ‫عَنِالنَّبِيِّصَلاّلَلىَّهعَُلَيوَْهسَِلَّم‬،-ُ‫رَضِ ايلَلَّهُعَنْه‬- َ‫وَعَنْأَبيهُرَيْرَة‬- ۹۹۹

ْ‫َاغْفَر‬،‫َلِدِينِهَاف‬،‫َلِجَمَالِهَاو‬،‫لِحَسَبِهَاو‬،َ‫مَالِهَاو‬: ِ‫تُنْكَحُ الْمَرْأَةُ لأَرْبَعِ ل‬:َ‫قَال‬
-

ِ‫مُتَّفَقٌعَلَيْهِمَعبََقِيَّةِ السَّبْعَة‬.»َ‫بذاتِالدِّينِتَربَيتَْدَاك‬
999. Abu Hurairah (RAA) narrated that the Messenger ofAl-
lah said, "A woman is married for four reasons: her pro-
perty, lineage, beauty and her religion (meaning her piety).
So, marry the religious one otherwise you will be a loser."
Agreed upon along with the rest of the seven Imâms.

َ:‫َنّاَلنَّبِيَّصَلّاَلىلهُعَلَيْوهَِسَلَّمَكَانإَِذَارَفَأإَِنْسَانًإاِذَتاَزَوَّجَقَال‬:
‫وَعَنْهُ أ‬-۱۰۰ ...

،ُ‫الأَرْبَعَة‬،
َ‫َاهُأَحْمَدُ و‬.‫جَمَبعَيَْنَكُمَافِيخَيْرٍ»رَو‬،
َ‫بَارَكَعَلَيْكو‬،
ََ‫بَارَكاَللهلَك و‬
.َ‫ابْنحُِبَّان‬،
َ‫َابْنُخُزَيْمَةَو‬،
‫وَصَحْحَاهلُتَّرْمِذِيُّو‬
1000. Abu Hurairah (RAA) narrated, 'When the Messenger of
Allâh congratulated a man on his marriage, he would say,

ger of Allâh thereupon said to them, "By Allah, I am the most fearful
ofAllah ofyou and yet I pray....."
360
"May Allah bless (both ofyou), and may He bestow His ble-
ssings upon you, and unite you together in goodness." Rela-
ted by Ahmad and the four Imâms. At-Tirmidhî, Ibn Khuzaimah
and Ibn Hibbân graded it as Sahih.

ِ‫َلَّمَنَا رَسُولاُللَّه‬:
‫قَالَع‬- ُ‫َضِيَاللعهَنُْه‬-
‫وَعَنْعَبْداِللهبِْنِمَسْعُودٍ ر‬-۱۰۰۱
ُ‫ نَحْمَدُهُوَنَسْتَعِينُه‬،ِ‫إ«ِنَّ الْحَمْدَ لِلَّه‬:
ِ‫صَلَّاىللهعَُلَيْوهَِسَلَّماَلتَشَهدَفِيالْحَاجَة‬
ْ‫وَمَنْيُضْلِل‬،ُ‫مَنيَْهْدِاللّفََهِلَا مُضِلّلََه‬،‫َنَعُوذُباللهمِنْ شُرُورِأَنْفُسِنَا‬،‫وَتَسْتَغْفِرُهُ و‬
.»
ُ‫أَشْهَدُأَنَّمُحَمَّدًاعَبْدُهُوَرَسُولُه‬،
َُ‫َأَشْهَأدَُنْلاإِلَإهَِلَّاالله و‬،
‫فلَاهَادِيَلَهُو‬
.ُ‫الْحَاكِم‬،َُ‫َسَّنَاهلُتَّرْمِذِيّو‬،
‫َالأَرْبَعَوةَُح‬،
‫وَاهُأَحْمَدُ و‬،َ‫وَيَقْرَأُثَلَاثآَيَاتٍر‬
1001. Abdullah Ibn Mas'ûd (RAA) narrated, "
The Messenger of
Allah taught us to say for fulfillment of a need, "All praise if
for Allâh. We praise Him, we seek His aid and we ask for
His forgiveness. We seek Allâh's refuge from the evil of our-
selves. Whomsoever Allâh guides, there is no one who can
leadhim astray, and whomsoever Allâh misguides, there is
no one to guide him. I testify that none has the right to be
worshipped but Allâh alone, and I testify that Muhammad
isHis slave and Messenger." And recited three verses. Rela-
ted by Ahmad and the four Imâms. At-Tirmidhî and al-Hâkim
graded it as Hasan.

َ‫«ِذَخاَطَب‬ ‫إ‬:َ‫َالرَسُولاُللهِصَلَّالىلَّهُعَلَيوَْهسَِلَّم‬: ‫وَعَنْجَابِرٍقَالَق‬- ۱۰۰۲

.ْ»
‫َإِن اسْتَطَاعَأَنيَْنْظُرَ مِنْهَاإِلَىمَايَدْعُوهُإِلَىنَكَاحِهَافَلْيَفْعَل‬،‫أَحَدُكُمُالْمَرْأَةَ ف‬
-

ُ‫وَصَحَّحَهُالْحَاكِم‬،ٌ‫رِجَالُهُثِقَات‬، َ‫َأَبُدوَاوُدَ و‬،‫رَوَاهُأَحْمَدُو‬

1002. Jabir (RAA) narrated that the Messenger of Allah
said, "If one of you proposes to a woman, and he can see
fromher what may entice him to marry her, he should do
so." Related by Ahmad and Abu Dawûd with a reliable chain of
narrators.Al-Hâkim graded it as Sahih.

r
ِ‫َالنَّسَائِيِّعَناِلْمُغِيرَة‬،‫–َلَهشَُاهِدٌعِنْدَالتَّرْمِذِيِّو‬
‫ و‬۱۰۰۳
..

1003. At-Tirmidhî and An-Nasa'î transmitted a similar narra-

tion on the authority ofAl-Mughîrah .
361
 ‫‪١٠٠٤‬‬
‫وَعِنْداَبْنِمَاجَهْ‪،‬وَابْنِحِبَّانَ‪،‬مِنْ حَدِيثِ مُحَمَّدِ بْنِ مَسْلَمَةَ‬ ‫‪-‬‬

‫‪1004. Ibn Majah and Ibn Hibbân transmitted a similar narra-‬‬

‫‪tion on the authority of Muhammad bin Maslamah.‬‬

‫‪۱۰۰۰‬‬
‫‪َ:‬نّاَلنَّبِيَّصَلَّاىللَّهعَُلَيْوهَِسَلَّمَ قَاللَِرَجُتلٍَزَوَّجَ‬
‫وَلِمُسْلِمٍعَنْأَبِيهُرَيْرَةَ أ‬
‫«ذْهَبفَْانْظُرْإِلَيْهَا»‪.‬‬
‫‪:‬ا‬
‫‪َ،‬الَ‬
‫‪:‬لا ق‬
‫امْرَأَةً‪:‬أَنظَرْتإَِلَيْهَا ؟ قَالَ‬
‫‪1005. Abu Hurairah (RAA) narrated that the Messenger ofAl-‬‬
‫‪lâh‬‬ ‫‪said to a man who told him that he had got engaged, "Have‬‬
‫‪you looked at her?" The man replied, 'No.' He said to him, "Go‬‬
‫‪and look at her for it is more likely to create affection bet-‬‬
‫‪weenthe two ofyou." Relatedby Muslim.‬‬

‫وَعَناِبْنِعُمَرَ ‪-‬رَضِيَاللَّهُعَنْهُمَا ‪-‬قَالَ‪:‬قَالَرَسُولُاللَّهِصَلَّالىلهُ‬ ‫‪١٠٠٦‬‬

‫«لياَخْطُبْأَحَدُكُمْعَلَىخِطْبَأةَخِيهِحَتَّىيَتْرُكَالْخَاطِبقَُبْلَهُأ‪َ،‬وْ‬ ‫‪:‬‬ ‫عَلَيْوهَِسَلَّمَ‬

‫‪،‬اللَّفْلظُِلْبُخَارِيِّ‪.‬‬
‫‪.‬تَّفَقعٌَلَيْهوَِ‬
‫يَأْذَنلَهُ»مُ‬
‫‪1006. Ibn 'Umar (RAA) narrated that the Messenger ofAllah‬‬
‫‪said, "It is not allowed for a man to propose to a woman‬‬
‫‪whom his brother (in Islâm) has already proposed to, until‬‬
‫‪the first suitor gives her up, or allows him to propose to‬‬
‫‪her."Agreed upon and the wording is from Al-Bukhârî .‬‬

‫وَعَنْسَهْلِبْنسَِعْدِ السَّاعِدِيّ‪-‬رَضِاليلََّهُعَنْهُ ‪-‬قَالَ‪:‬جَاءَتِامْرَأَةٌ‬ ‫‪-‬‬ ‫‪۱۰۰۷‬‬

‫‪َ:‬ا رَسُوالَلَّهِ‪ ،‬جِئْتُأَهَبُلَكَ‬

‫إِلَى رَسُولاِللهِصَلَّاىلل عهَُلَيْهوَِسَلَّفمَقَالَتْي‬
‫نَفْسِيف‪َ،‬نَظَرَإِلَيْهَا رَسُولُاللصهَلَّىاللهُعَلَيْوهَِسَلَّمَفَصَعَّداَلنَّظَرَ فِيهَاوَصَوَّبَهُ‪،‬ثُمَّ‬
‫طَاطَأَ رَسُولاُللهصَِلَّاىللهعَُلَيْهوَِسَلَّمَرَأْسَهُ‪،‬فَلَمَّا رَأَتِ الْمَرْأَةُ أَنَّهُ لَمْيَقْضفِِيهَا‬
‫‪َ:‬ارَسُواللَلَّهِإ‪ِ،‬نْ لَمْتَكُنْلَكبَِهَا‬
‫‪،‬قَالَي‬
‫شَيْئًا جَلَسَتْ فَ‪،‬قَامَرَجُلمٌِنأَْصْحَابِهِفَ‬
‫‪.‬‬
‫‪َ،‬اللَّهيَِارَسُواللَلَّهِ‬
‫‪-‬‬

‫‪َ:‬ا و‬
‫«َهَلعِْنْدَكَمِنْ شَيْءٍ ؟»فَقَالَل‬
‫‪:‬ف‬
‫‪َ،‬الَ‬
‫حَاجَةفٌَزَوِّحْنِيهَاق‬
‫«ذْهَبإِْألَىهْلِكفَانْظُرْهَلْتَجِدُ شَيْئًا؟ »فَذَهَبثَُمَّرَجَعَف‪َ،‬قَالَ‪:‬لا‬ ‫‪:‬ا‬ ‫فَقَالَ‬
‫‪.‬قَالرََسُولاُللَّهِصَلَّاىللهعَُلَيْوهَِسَلَّمَ‪«:‬انْظُرْ وَلَوْخَاتَمًا‬
‫وَاللَّمهَِاوَجَدْتُشَيْئًا فَ‬
‫‪362‬‬
ٍ‫لواَاللَّهيَِراَسُواللَلَّهوَِلَا خَاتَمامًِنْحَدِيد‬:
َ‫َذَهَبثَُمَّرَجَعفََقَال‬،‫مِنْحَدِيدٍ ف‬
‫َقَالرَسُولاُللَّهصَِلَّى‬،‫لَهَانِصْفُهُف‬-َ‫َالُرهُِدَاءٌف‬:
‫الَسَهْلٌم‬-
َ‫وَلَكِهنَْذَإاِزَارِيق‬
ُ‫َإِنْلَبِسَتْه‬،‫«اتَصْنَعُبِإِزَارِكَ؟إِنلَْبِسْتَهُلَمْيَكُنْ عَلَيْهَامِنْهشَُيْءٌ و‬
َ‫م‬:َ‫اللهعَُلَيْهوَِسَلَّم‬
ُ‫رَآهُ رَسُول‬،
َ‫حَتَّإىِذَاطَالمََجْلِسُهقَُامَ ف‬،ُ‫َجَلَاسلَرَّجُل‬، ‫لَميَْكُنْعَلَيْكمَِنْهُ شَيْءٌ ف‬
َ‫ مَاذَا مَعَكَمِن‬:َ‫فَلَمَّا جَاءَقَال‬، ِ‫أَمَرَبِهفَِدُعِيَبِه‬،
َ‫اللهِصَلّاَلىلهعَُلَيْوهَِسَلَّ مَُوَلَّيًا ف‬
ْ‫تَ«قْرَؤُهُنَّ عَن‬:
َ‫َقَال‬،‫ف‬-‫َدَّدَهَا‬-‫َعِي سُورَةُ كَذَاوَسُورَةُ كَذَاع‬:
-

‫الْقُرْآنِ ؟ قَالَ م‬
.»ِ‫«ذْهَبفَْقَدْمَلْكُتُكَهَباِمَا مَعَكمَِناَلْقُرْآن‬
‫ ا‬:َ‫َال‬.‫َعَمْق‬:‫ظَهْرِقَلْبِكَ؟ قَالَن‬
‫اللَّفْظُلِمُسْلِم‬،َِ‫مُتَّفَقٌعَلَيْهو‬
.»ِ‫ انْطَلَقَفَقَزدَْوَّجْتُكَهَفاَعَلَّمْهَامِناَلْقُرْآن‬:
ُ‫َاللََه‬:
‫وفِرِيوَايَةِق‬
.»ِ‫«مْكَنّكََاهَباِمَامَعَكمَِنالَْقُرْآن‬
َ:
‫وَفِيرِوَايلَِةلْبُخَارِيِّ أ‬
1007. Sahl bin Sa'd As-Sa'idî (RAA) narrated, 'Once a woman
came to the Prophet and said, 'I dedicate myself to you (for
marriage).' The Messenger of Allah looked at her up and down
and then lowered his head. When the woman saw that he had
made no decision she sat down. One of the companions of the Pro-
phet got up and said,'O Messenger ofAllah! Ifyou have no need
of her, marry her to me.' The Prophet asked him, "Do you
have anything to give her as a dowry?" The man replied, '
No,
I swear by Allâh, O Messenger of Allah.' The Prophet said to
him, "Go to your family and seek something (to offer her)."
The manwent and then returned saying, 'No, I swear by Allâh I
found nothing.' The Messenger of Allah said to him, "Seek
(something) even if it is an iron ring." The man went and then
returned saying, 'No, I swear by Allâh O Messenger of Allâh, not
even an iron ring, but I have this Izar (waist sheet)- Sahl said, '
He
had no upper garment' and I shall give her half of it.' The Mes-
senger of Allah said, "What would she do with your Izar?
Ifyou wear it, there would be nothing of it for her, and if
shewears it, there would be nothing of it for you." The man
sat down, and when he had sat for a long time he got up. When
Allah's Messenger saw him turning away, he commanded peo-
363
 ‫ماش‬
ple to call him back. When he came the Prophet said to him,
"Have you memorized something of the Qur'ân?" The man
said, '
Yes, I have memorized such and such Sûrahs ,' and named
some of them. The Prophet then asked him, "Can you recite
thembyheart?" He replied, Yes.' The Prophet then said, "Go
for Ihave married her to you for what you have memorized
of the Qur'ân." Agreed upon and the wording is from Muslim.
In another version he said, "Go for I have married her to you,
and teachher some of the Qur'ân (that you know)."
In another version by Al-Bukhârî, "I have married her to you
forwhatyou have of the Qur'ân."

»‫م«َاتَحْفَظُ؟‬:
َ‫قَال‬:- ُ‫رَضِيَ ا لَّهُعَنْه‬- َ‫َلأَبيدَاوُدَعَنْأَبِي هُرَيْرَة‬-
‫ و‬۱۰۰۸
.»ً‫«ُمفَْعَلَّمْهَاعِشْرِينَآيَة‬
‫ ق‬:َ‫َال‬.‫لَّتِيتَلِيهَاق‬،
‫سُورَةاَلْبَقَرَةِوَا‬:
َ‫قَال‬
1008. Abu Hurairah (RAA) narrated, The Prophet asked
him, "What have you memorized (of the Qur'ân)? " He said,
'Surah al-Baqarah (the Cow, No.2) and the one next to it (Sûrah
No. 3).' The Prophet then said,"Get up and teach her twenty
verses." Related by Abû Dawûd.

ْ‫ أَن‬:- ْ‫ رَضِ ايلَلَّهُعَنْهُم‬- ِ‫وَعَنْعَامِرِبْنعَِبْداِللهِبْناِلزُّبَيْرِعَنأَْبِيه‬-۱۰۰۹

،ُ‫ رَوَاهُأَحْمَد‬.»َ‫«عْلِنُواالنِّكَاح‬
َ‫أ‬:
َ‫رَسُولاَللهِصَلَّاىللهُعَلَيْهوَِسَلَّمقََال‬
.ُ‫وَصَحَّحَهاُلْحَاكِم‬
1009. 'Âmir bin 'Abdullah bin Az-Zubair narrated on the au-
thority ofhis father (RAA) that the Messenger of Allah said,
"Announce the wedding."Related by Ahmad and al-Hâkim gra-
ded it as Sahih.

‫ رَضِياَللَّهُتَعَالَىعَنْهُمَا‬- ِ‫وَعَنأَْبِي بُرْدَةبَْنأَِبِي مُوسَىعَنْأَبِيه‬ ۱۰۱۰

،ُ‫رَوَاهُأَحْمَد‬. »ٍّ‫«لناِكَاحَإِلَّابِوَلِي‬:َ‫َالَرَسُولُاللصهَِلَّاىللهعَُلَيْهوَِسَلَّم‬: ‫قَالَق‬

.ِ‫أَعِلبِّاَلإِرْسَال‬،ََ‫َابْنحُِبَّانو‬،‫لتَّرْمِذِيُّ و‬،
‫َصَحْحَهُابْانلُْمَدِينِيوَا‬،‫وَالأَرْبَعَةُو‬
1010. Abû Burdah bin Abî Mûsâ narrated on the authority of
364
his father (RAA) that the Messenger ofAllah said, "No marri-
age is to be conducted except with a wali (a woman's guar-
dian) ." Related by Ahmad and the four Imâms. Ibn al-Madînî, at-
Tirmidhî and Ibn Hibbân graded it as Sahih.

:‫عَنْعِمْرَانبَْناِلْحُصَيْنمَِرْفُوعًا‬،ِ‫َرَوَاىلإِمَامُأَحْمَدُعَنِالْحَسَن‬-
‫ و‬۱۰۱۱
.»
ِ‫ل«َا نَكَاحإَِلّبَِاوَلِيوَِّشَاهِدَيْن‬
1011. Imâm Ahmad transmitted on the authority of al-Hasan
on the authority of Imrân bin al-Husain, that the Prophet said
"There is no marriage (to be conducted) save with a guardian
and twojust witnesses."

ِ‫قَالرََسُواللُلَّهصَِلّاَللىَّعهَُلَيْه‬:ْ‫قَالَت‬- ‫رَضِيَاللَّهعَُنْهَا‬-َ‫َعَنْعَائِشَة‬-
‫ و‬۱۰۱۲
‫َإِنْ دَخَلبَِهَفاَلَهَا‬،‫«َيُّمَاامْرَأَةِنَكَحَتْبِغَيْرِإِذْنِوَلَيْهَفاَنَكَاحُهَابَاطِلٌ ف‬
‫ أ‬:َ‫وَسَلَّم‬
.»ُ‫فَالسُّلْطَانوَُلِيَّ مَنْلاَوَلِيَّلَه‬، ‫َإِنِاسْتَجَرُوا‬،
‫الْمَهْرُبِمَا اسْتَحَلَّمِنفَْرْجِهَا ف‬
ُ‫َالْحَاكِم‬،‫ابْنُحِبَّانَو‬،
َ‫َصَحَّحَأهَُبُوعَوَانَةَو‬،‫أَخْرَجَهُالأَرْبَعإَِةلَُّاالنَّسَائِيَّو‬
1012. 'A'ishah (RAA) narrated that 'Allah's Messenger said,
"If any woman marries herself without the permission of
herwali, then her marriage is void. If the groom copulates
withher, she deserves the dowry because of(the enjoyment
of) her private parts he has made lawful to himself. If they
dispute then (they can resort to) the ruler (as he) is the guar-
dian of those who do not have a guardian." Related by the
four Imâms except for An-Nasa'î. Abu Uwânah, Ibn Hibban and
al-Hakim graded it as Sahih.

ُ‫أَنَّرَسُواللَلَّهصَِلَّالىلَّه‬:- ُ‫رَضِ ايلَلَّهُتَعَالَعىَنْه‬-َ‫وَعَنْأَبِي هُرَيْرَة‬-۱۰۱۳

.
»َ‫َلَاتُنْكَحُالْبَكْرُ حَتَّىتُسْتَأْذَن‬،
‫«اتُنْكَحُ الأَيِّمُحَتَّىتُسْتَأْمَرَ و‬
‫ل‬:
َ‫عَلَيْهوَِسَلَّقمَال‬
ِ‫ مُتَّفَقعٌَلَيْه‬.»
‫«نتَْسْكُت‬
َ‫أ‬:
َ‫َكَيْإفِذَْنُهَا؟قَال‬،‫َارَسُواللَلَّهِو‬:
‫قَالُوا ي‬
1013. Abu Hurairah (RAA) narrated that the Messenger ofAl-
lâh said, "A non-virgin woman (divorced or widowed) is not
tobe married except after consulting her nor can a virgin
be married except with her consent." The people asked, 'O
365
 Messenger ofAllah! How is her consent(to be known)?" He said, "If
she remains silent." Agreed upon.

َ‫َنّاَلنَّبِيَّصَلاّلَلىَّهعَُلَيْهوَِسَلَّم‬:‫أ‬- ‫رَضِيَاللَّهُعَنْهُمَا‬-ٍ‫وَعَنِابْنعَِبَّاس‬-١٠١٤
.ٌ‫ رَوَاهُ مُسْلِم‬.»‫َإِذْنُهَا سُكُوتُهَا‬،‫«لتَّيْبُأَحَقُّبِنَفْسِهَا مِونَْلَيْهَاوَالْبَكْرُ تُسْتَأْمَرُو‬
‫ا‬:
َ‫قَال‬
، َ‫رَوَاهُأَبُودَاوُد‬.»ُ‫َالْيَتِيمَةُتُسْتَأْمَر‬،
‫«َيْس لَِلْوَلِيِّ مَعَالتَّيْبأَِمْرٌ و‬
‫ ل‬:‫وفيلفظ‬
.َ‫َصَحَّحَاهبُْنحَُبَّان‬،
‫وَالنَّسَائِيُّو‬
1014. Ibn 'Abbâs (RAA) narrated that the Messenger of Allâh
said, "Anon-virgin woman is worthier to organize her af-
fairs than her guardian. As for the virgin she must be ask-
ed for her permission. Her silence is a sign of her consent
(to be married)." Relatedby Muslim.
In another version, "A guardian has no authority over a non-
virginwoman and an orphan girl(i.e. virgin) must be asked
for her permission (in marriage)." Related by Abû Dawûd. An-
Nasa'î and Ibn Hibbân graded it as Sahih.

‫قَالرََسُواللُلَّهِصَلَّى‬:
َ‫قَال‬-ُ‫رَضِياَللَّتهَُعَالَعىَنْه‬- َ‫وَعَنأَْبِي هُرَيْرَة‬ -
۱۰۱۵

ُ‫رَوَاه‬. »‫وَلاتُزَوِّجُ الْمَرْأَةُ نَفْسَهَا‬،َ‫«اَتُزَوِّجُ الْمَرْأَةُالْمَرْأَة‬

‫ل‬:َ‫اللهُعَلَيْهِوَسَلَّم‬
.ٌ‫رِجَالُثهُِقَات‬،َُ‫َالدَّارَقُطْنِيّو‬،
ُ‫ابْنُمَاجَه و‬
1015. Abû Hurairah (RAA) narrated that the Messenger of
Allah said, " Let no woman be the guardian of another wo-
man in marriage, and let no woman marry herself (by her-
selfwithout a guardian)."Related by Ibn Majah and Ad-Dâraqutnî
with a trustworthy chain ofnarrators .

١٠١٦
ِ‫«َهَىرَسُولاُللَّه‬
‫ ن‬:َ‫قَال‬- ‫َضِيَاللَّهُ عَنْهُمَا‬-
‫وَعَننَاْفِعٍ عَنِابْنِعُمَرَ ر‬
ُ‫عَلَأىَنْيُزَوِّجَه‬، ُ‫لشِّغَارُأَنيُْزَوِّجَالرَّجاُبلُْنَتَه‬،
‫صَلَّاىللهُعَلَيْوهَِسَلَّمعََنِالشَّغَارِ»وَا‬
ِ‫مُتَّفَقعٌَلَيْه‬،ٌ‫َلَيْبسَيَْنَهُمَاصَدَاق‬،‫الآخراُبْنَتَهُو‬
. ِ‫وَاتَّفَقَامِنْوَجْهِآخَرَعَلأََىنْتَفْسِيرَالشَّغَارِمِنكَْلَامنَِافِع‬
1016. Nafi narrated on the authority of Ibn Umar(RAA), 'The
Messenger of Allâh prohibited Shighar. It is the marriage in
366
which a man marries his daughter to another man, and the latter
in return marries his daughter to the former, on condition that no
dowry is to be paid by either.' Agreed upon .

۱۰۱۷
‫أَنْ جَارِيَةًبِكْرًا أَنتاِلنَّبِيَّ صَلَّى‬:- ‫رَضِايللََّهعَُنْهُمَا‬-ٍ‫وَعَناِبْنِعَبَّاس‬
‫َخَيَّرَهَارَسُولاُللَّصهَِلَّى‬،‫اللهعَُلَيْهوَِسَلَّمفَذَكَرَتْأَنْأَبَاهَا زَوْجَهَاوَهِيَكَارِهَةٌف‬
.ِ‫ابْنُمَاجَةًوَأَعِلبَِّالإِرْسَال‬،
َ‫أَبُو دَاوُدَ و‬،
َ‫َوَاهُأَحْمَدُ و‬.
‫اللهُعَلَيْوهَِسَلَّمَ ر‬
1017. Ibn 'Abbâs (RAA) narrated that a young woman came to
the Prophet and stated that her father had married her against
herwill. TheProphet gave her the option to annul the marriage
or to accept it.' Related by Ahmad, Abû Dawûd and Ibn Majah.

ُ‫ عَناِلنَّبِيِّصَلّ اَلىلَّه‬، - ُ‫َضِايلَلتهَُعَالَعىَنْه‬-

‫َعَناِلْحَسَنِعَنْسَمُرَةَ ر‬- ‫ و‬۱۰۱۸
، ُ‫َوَاهُأَحْمَد‬.‫فهليِلأَوَّلِ مِنْهُمَا»ر‬،‫«َيُّمَا امْرَأَةِ زَوَّجَهَوَالَيَّان‬
‫أ‬:
َ‫عَلَيْهوَِسَلَّمَقَال‬
+

ُّ‫َحَسَّنَهاُلتَّرْمِذِي‬،‫وَالْأَرْبَعَةُو‬
1018. Al-Hasan bin Samurah(RAA) narrated that the Messen-
ger of Allah said, “Whenever two guardians marry off a
woman (to two men), the first husband is worthier of her."
Related by Ahmad and the four Imâms. At-Tirmidhî graded it as
Hasan.

ُ‫قَالرََسُولُاللَّهصَِلّالَلىَّه‬: َ‫ قَال‬،-ُ‫رَضِايلَلَّتهَُعَالَعىَنْه‬-ٍ‫وَعَنجَابِر‬-۱۰۱۹
، ُ‫ رَوَاهُأَحْمَد‬. »ٌ‫َوأَْهْلِهِفَهُوَعَاهِر‬،‫«َيُّمَا عَبْدتَزَوَّجبَِغَيْرِإِذْنِمَوَالِيهِأ‬
‫مجح‬
‫ أ‬:َ‫عَلَيْهِ وَسَلَّم‬
َ‫َكَذَلِاكبَْنُحِبَّان‬،‫وَصَحْحَهُو‬،ُّ‫تَّرْمِذِي‬،
‫وَأَبُودَاوُودَال‬
1019. Jabir bin 'Abdullah (RAA) narrated that the Messenger
ofAllah said, "Any slave who marries without the permis-
sionofhis master, he is like a fornicator." Related by Ahmad
Abu Dawûd and At-Tirmidhî. The latter and Ibn Hibbân graded it
as Sahih.

ِ‫أَنْرَسُواللَلَّهصَِلّاَلىلَّعهَلَُيْه‬:-ُ‫رَضِياَللَّهُعَنْه‬- َ‫وَعَنْأَبِي هُرَيْرَة‬-۱۰۲۰

ِ‫ مُتَّفَقعٌَلَيْه‬.»‫وَلابَيْنَالْمَرْأَوةَِخَالَتِهَا‬، ‫«ايُجْمَبعَُيْناَلْمَرْأَةِوَعَمَّتِهَا‬
‫ل‬:
َ‫وَسَلَّمَقَال‬
367
 1020. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "A woman is not to be married along with her
paternal or her maternal aunts." Agreed upon.

ُ‫قَالرََسُواللُلَّهِصَلَّاىلله‬:َ‫قَال‬- ُ‫رَضِايلَلَّتهَُعَالَعَىنْه‬-َ‫ وَعَنْعُثْمَان‬۱۰۲۱ -

ٌ‫ رَوَاهُ مُسْلِم‬. »ُ‫«لايَنْكِحُ الْمُحْرِمُوَلاَ يُنْكَح‬:

َ‫عَلَيْوهَِسَلَّم‬
.»ِ‫و«َلَايُخطَبُعَلَيْه‬:َ‫َزَادَابْنُ حِبَّان‬،‫»و‬
ُ‫«لَايَخْطِب‬:ُ‫وَفِيرِوَايَةلٍَه‬
1021. Uthmân (RAA) narrated that the Messenger of Allah
said, "A pilgrim while in a state of Ihrâm may not contract
marriage (himself), nor contract the marriage of someone
else." Related by Muslim.
In a version by Muslim, "He may neither propose to a woman
(either for himself or for someone else)," Ibn Hibbân added the fol-
lowing inhis version, "Nor be asked for the hand of a woman
(he is the guardian of)."

۱۰۲۲
ِ‫تَزَوَّجَ رَسُولُ اللَّه‬:َ‫ قَال‬- ‫رَضِايلَلَّتهَُعَالَىعَنْهُمَا‬-ٍ‫وَعَناِبْنِعَبَّاس‬
ِ‫ُتَّفَقٌعَلَيْه‬.‫صَلَّاىللهُعَلَيْهِوَسَلَّمَ مَيْمُونَةوًَهُومَُحْرِمٌ»م‬
1022. Ibn 'Abbâs (RAA) narrated, "The Messenger of Allah
married Maimûnah while he was in the state of Ihrâm. 301" Agreed
upon.

ُ‫«َنّاَلنَّبِيَّصَلَّالىلَّه‬
‫ أ‬:- ‫رَضِيالَلَّهعَُنْهَا‬-‫لِمُسْلِمٍعَنْ مَيْمُونَةَنَفْسِهَا‬-
َ۱۰۲۳
‫و‬
.»ٌ‫عَلَيوَْهسَِلَّمَتَزَوَّجَهَواَهُوَحَلَال‬
1023. Muslim transmitted on the authority of Maimûnah(RAA)
that the Messenger of Allah married her while he was not in
the state of Ihrâm.

301- Many of the companions are of the opinion that the Prophet married
Maimûnah before he puts on his Ihrâm but the news of his marriage
became known while he was in the state of Ihrâm , and then he consum-
mated his marriage in Makkah. This opinion goes in accordance with
theprohibition mentioned in this hadith.
368
 ١٠٢٤
:َ‫َالرََسُولاُللهصَِلّاَلىلهعَُلَيْهوَِسَلَّم‬:
‫وَعَنْعُقْبَةَبْنِعَامِرٍقَالَق‬ -

ِ‫ مُتَّفَقٌعَلَيْه‬.»ِ‫مَااسْتَحْلَلْتُمْبِهاِلْفُرُوج‬،ِ‫«إِنَّأَحَقَّ الشَّرُوطِ أَنْيُوَفَّى بِه‬

1024. Uqbah bin 'Amir (RAA) narrated that the Messenger of
Allâh said, "The most deserving conditions to be fulfilled,
are those that make the private parts lawful (Halal) for you
(i.e. in marriage)." Agreed upon.

۱۰۲۵
ِ‫ رَخَّصرََسُولاُللَّه‬:َ‫قَال‬- ُ‫رَضِيَاللعهَُنْه‬- ِ‫وَعَنْسَلَمَةَبْناِلأَكْوَع‬ -

.ٌ‫َوَاهُ مُسْلِم‬.‫ُمّنََهَىعَنْهَا» ر‬،‫صَلَّى اللهُ عَلَيْهوَِسَلَّمَ عَأامََوْطَاسفٍِيالْمُتْعَثةَِلَاثَأةَيَّامٍث‬

1025. Salamah bin al-Akwa' narrated,"The Messenger ofAllâh
permitted Mut'ah Marriage,302 for three days in the year of
Autâs,303 but then he prohibited it." Related by Muslim.

۱۰۲۶
ُ‫َهَى رَسُولاُللَّهِصَلَّى الله‬:
‫قَالَن‬-ُ‫رَضِياَللَّتهَُعَالَعىَنْه‬-ٍّ‫وَعَنعَْلِي‬ -

ِ‫مُتَّفَقعٌَلَيْه‬.َ‫عَلَيْهِوَسَلَّمَ عَنِالْمُتْعَةِعَامَخَيْبَر‬
1026. 'Alî bin Abi Talib narrated, 'The Messenger of Allah
prohibited the Mut'ah marriage on the battle ofKhaibar." Agreed
upon.

۱۰۲۷
ْ‫وَعَن‬، ِ‫وَعَنْهُأَنْرَسُواللَلَّصهَِلّاَللىَّهعَُلَيْهوَِسَلَّمَ نَهَى عَنْ مُتْعَةِالنِّسَاء‬ -

َ‫َخْرَجَهُالسَّبْعإَِةلَُّأاَبَادَاوُد‬.‫أَكْلِ الْحُمُرِالأَهْلِيَّةيَِوْمَ خَيْبَرَأ‬

The Messenger of Allâh
1027. 'Alî bin Abî Tâlib narrated, "
prohibited the Mut'ah Marriage on the battle of Khaibar as well
as the flesh ofdomestic donkeys ."Transmitted by the seven Imâms
except Abu Dawûd.

302- This is a kind of temporary marriage, the duration ofwhich is predeter-

mined through an agreement between the man and the woman. The
purpose ofthis marriage is to have sexual intercourse for that period of
time, by the end of which the woman is automatically divorced. It is
unanimously termed invalid by all Muslim scholars.
303- A battle which took place after the Conquest ofMakkah .
369
‫َنَّرَسُولاَللَّصهَِلَّى‬:‫أ‬-ُ‫رَضِياَللَّهُعَنْه‬-ِ‫وَعَنْرَبِيعِبْنِسَبُرَةَعَنأَْبِيه‬-۱۰۲۸
ْ‫َإِنَّاللَّهقَد‬،‫إِنِّكيُنْأتَُذِنْتلَُكُمْفِي الإِسْتِمْتَاعِ مِنَالنِّسَاءِو‬:َ‫اللهُعَلَيْهِ وَسَلَّمَ قَال‬
‫وَلَاتَأْخُذُوا‬،‫مَنْكَانَعِنْدَهمُِنْهُنَّ شَيْءٍ فَلْيُحَلَّسَبِيلَهَا‬،
َ‫حَرَّمَ ذَلِكإَِلَيَىوْمِالْقِيَامَةِف‬
،ْ‫ابْنُ مَاجَه‬،
َ‫النَّسَائِيُّ و‬،
َ‫َبُو دَاوُدَ و‬،
‫ْرَجَهُمُسْلِمٌوَأ‬.
‫مِمَّاآتَيْتُمُوهُنَّ شَيْئًا »أَخ‬
َ‫َابْنُحِبَّان‬،‫وَأَحْمَدُ و‬
1028. Rabî bin Sabrah narrated on the authority ofhis father
(RAA) that the Messenger ofAllâh said, "I had permitted you
to contract Mut'ah Marriage,304 but Allâh has surely prohi-
bited it until the Day of Resurrection. So, if any of you has
awoman that he married through Mut'ah, he should let
hergo,anddo not take back any of the dower he gave her."
Related by Muslim, Abû Dawûd, An-Nasâ'î, Ibn Majah, Ahmad
and Ibn Hibbân .

ُ‫ل«َعَنَرَسُولُ اللهِصَلَّىالله‬:َ‫قَال‬-ُ‫رَضِياَللَّعهَُنْه‬- ٍ‫َعَنْابْنِمَسْعُود‬- ‫ و‬۱۰۲۹

ُ‫التَّرْمِذِويَُّصَحَّحَه‬،
َ‫لنَّسَائِيُّو‬،
‫َوَاهُأَحْمَدُ وَا‬.
‫عَلَيْهِوَسَلَّمَ الْمُحَلّوََلاَلْمُحَلَّللََهُ» ر‬
1029. Ibn Mas'ûd (RAA) narrated, "The Messenger ofAllâh 獎
cursed the muhallil305 and the one (the first husband) for whom
the woman was made lawful (through this marriage).' Related by
Ahmad, An-Nasâî and At-Tirmidhî who rendered it to be auth-
entic.

َّ‫وَفِايلبَابِعَنْعَلِيأٌَّخْرَجَهالُْأَرْبَعإَِةلَُّالنَّسَائِي‬ ۱۰۳۰

1030. The four Imâms except An-Nasâ'î transmitted a similar

tradition on the authority of'Alî.

304- This marriage was permitted for sometime at the rise of Islâm, but then
itwas finally prohibited in the year of Khaibar.
305-Al-Muhallil is the man who temporarily marries a woman, who has been
divorced three times and thus she is not lawful anymore for her first
husband. The muhallil marries her temporarily, may have sexual
intercourse with her or not. He then divorces her to go back to her first
husband, to whom she is now lawful (Halal) to remarry except through a
new marriage contract. This is also prohibited as it is another form of
temporary marriage that stipulates separation due to a previously made
agreement between the first husband and the muhallil.
370
 ۱۰۳۱
ُ‫قَالَرَسُولاُللهصَِلَّاىلله‬:َ‫قَال‬- ُ‫رَضِياَللَّهُعَنْه‬-َ‫وَعَنأَْبِيهُرَيْرَة‬
، َ‫َأَبُو دَاوُد‬،‫وَاهُأَحْمَدُ و‬.
َ‫«اَيَنْكِحُالزَّانِايلْمَجْلُودإُِلَّامِثْلَهُ» ر‬
‫ل‬:َ‫عَلَيْهوَِسَلَّم‬
ٌ‫وَرِجَالُثهُِقَات‬
1031. Abu Hurairah(RAA) narrated that Allah's Messenger
said, "A man guilty of adultery, who has been flogged, sho-
uld not marry but one who is as guilty as he is." Related by
Ahmad and Abu Dawûd with a trustworthy chain of narrators.

۱۰۳۲
،‫َلَّقرَجُلامٌْرَأَتثََهُلاثًا‬: ‫قَالَتْ ط‬- ‫رَضِياَللَّهُعَنْهَا‬-َ‫وَعَنْعَائِشَة‬ |

،‫َأَرَادَزَوْجُهَالْأَوَّألَُنْيَتَزَوَّجَهَا‬،
‫ ثُمَّ طَلَّقَهَاقَبْلَأَنْيَدْخُلبَِهَا ف‬،ٌ‫فَتَزَوَّجَهَا رَجُل‬
ُ‫حَتَّيىَذُوقَالْآخَر‬،‫ لا‬:
َ‫فَقَال‬،َ‫فَسَأَلَ رَسُولاُللهصَِلّالَلّىَهُعَلَيْهوَِسَلَّمَعَنْذَلِك‬
.ٍ‫للَّفْظُلِمُسْلِم‬،
‫مُتَّفَقٌعَلَيْهوَِا‬.»ُ‫مِنْ عُسَيْلَتِهَماَذاَاقَالْأَوَّل‬
1032. 'A'ishah (RAA) narrated, 'A man divorced his wife three
times, then she married another man who also divorced her before
having sexual contact with her. The first husband wanted to rem-
arry her(after her divorce from the second man). The Messenger of
Allâh was asked about this, but he replied, "No, she cannot
marry the first husband until the second husband consum-
mates his marriage with her, just as the first husband had
done."Agreed upon, and the wording isfrom Muslim.

ِ‫بَابُ الْكَفَاءَةِوَالْخِيَار‬
Chapter II: Compatibility 306 in Marriage
andthe Right to Choose

ِ‫قَالرََسُولاُللَّهِصَلاّلَىلهُعَلَيْه‬:َ‫قَال‬-‫رَضِايَللهعَُنْهُمَا‬-َ‫ عَناِبْنعُِمَر‬۱۰۳۳
‫ٍِلَّاحَائِكًا‬،‫لْمَوَالِيبَعْضُهُمْأَكْفَاءُبَعْضإ‬،
‫«لْعَرَبُبَعْضُهُمْأَكْفَاءبَُعْضوٍَا‬
‫ا‬:َ‫وَسَلَّم‬
.ٍ‫سْتَنْكَرَهُأَبُوحَاتِم‬،
‫َفِإِيسْنَادِهِمَنْلَمْ يُسَمَّوَا‬،
‫رَوَاهُ الْحَاكِمُ و‬.»‫أَوْ حِجَامًا‬
306- Scholars have differed over the definition of compatibility, and most of
them are of the opinion that the most important aspect is that of in reli-
giousness.
371
 1033. Ibn 'Umar (RAA) narrated that the Messenger of
said, "Arabs are equivalent to one another (in marriage) and
clients (slaves) are equivalent to one another, save a weav-
er or a cupper." Relatedby Al-Hâkim but all its chains ofnarra-
tors are extremely weak, and most scholars considered it to be a
false tradition .

. ‫وَلَهُشَاهِدٌ عِنْداَلْبَزَّارِعَنْمُعَاذِبْنِجَبَلٍبِسَنَدٍ مُنْقَطِع‬ - ١٠٣٤

1034. Al-Bazzâr transmitted a similar narration on the autho-

rity of Mu'adh bin Jabal, but with a disconnected chain of nar-
rators.

ُ‫ أَنَّالنَّبِيَّصَلَّىالله‬:-‫رَضِياَللَّهتَُعَالَىعَنْهَا‬-ٍ‫وَعَنْفَاطِمَبةَِنْتِقَيْس‬ - ١٠٣٥

ٌ‫«انْكَحِيأَسَامَةَ رَوَاهُ مُسْلِم‬: ‫عَلَيْهِوَسَلَّمَقَاللََهَا‬

1035. Fatimah the daughter of Qais (RAA) narrated that the
Messenger ofAllah said to her, "Marry Usâmah." 307 Related
byMuslim.

ِ‫ أَنَّ النَّبِيُّ صَلَّالىلَّهُعَلَيْه‬-ُ‫رَضِياَللَّتهَُعَالَىعَنْه‬- َ‫وَعَنْأَبِي هُرَيْرَة‬ ١٠٣٦

‫ وَكَانَحَجَّامًا‬- »ِ‫َنْكِحُواأَبَاهِنْدِوَانْكِحُوا إِلَيْه‬، ‫«َابَنِبيَيَاضَةَأ‬

‫ي‬:َ‫وَسَلَّمقََال‬
.ٍ‫الْحَاكِمُبِسَنَدٍجَيِّد‬،
َ‫رَوَاهُ أَبُودَاوُدَو‬
1036. Abu Hurairah (RAA) narrated that the Messenger of Allâh
said, "O sons of Bayâdah (Banû Bayâdah) marry Abû
Hind308 to (someone of) your women, and marry his women
(his daughters)," and he was a cupper.' Related by Abû Dawûd
and Al-Hakim with a good chain ofnarrators .

307- Fatimah bint Qais was from the tribe ofQuraish, i.e. ofa noble lineage,
while Usâmah was his slave and the son of his client Zaid.
308- Abû Hind or Yasâr, cupped the Prophet , this hadith and the previous
one, are proof that it is not only the lineage which counts in equivalence.
It was also reported that Bilal (RAA), who was a slave before he was
manumitted by Abû Bakr (RAA), married Hålah the sister of 'Abdur
Rahman bin 'Auf, and 'Umar (RAA), offered his daughter Hafsah in
marriage to Salmân al-Fârisî (a Persian slave) before she married the
Prophet .
372
‫ خَيْرَتْبَرِيرَةُ عَلَزىَوْجِهَا‬:
ْ‫قَالَت‬-‫رَضِيَاللَّهُعَنْهَا‬-َ‫َعَنْعَائِشَة‬-
‫ و‬۱۰۳۷
.ٍ‫َفِيحَدِيثطٍَوِيل‬،‫مُتَّفَقٌعَلَيْهِو‬.»‫حينعُنقت‬
‫وَفِيرِوَايَةٍ عَنْهَا‬، » ‫أ«َنَّ زَوْجَهَاكَانَعَبْدًا‬:-‫رَضِايلَلَّهُعَنْهَا‬- ‫وَلِمُسْلِمٍ عَنْهَا‬
ُ‫الْأَوَّألَُثْبَت‬،
َ‫«َانحَُرَّا» و‬
‫ك‬
‫أَنَّهُ كَانعََبْدًا‬،ِّ‫عِنْدَالْبُخَارِي‬- ُ‫رَضِايَللهتَُعَالَعىَنْه‬-ٍ‫وَصَحَعَناِبْنِعَبَّاس‬
1037. 'A'ishah (RAA) narrated, 'When Barîrah was manumit-
ted, she was given the choice to remain with her husband (Mugh-
îth) who was a slave at that time, or to leave him.' (part of a long
tradition) Agreed upon.
In a version by Muslim: 'Her husband was a slave.' He also rela-
ted on the authority of 'A'ishah (RAA): '
He was a free man.' But
the first narration (that he was a slave) is stronger.
Al-Bukhârî also related on the authority of Ibn 'Abbâs that he was
asalve.

- ُ‫رَضِاليلََّتهَُعَالَعَىنْه‬- ِ‫عَأنَبِْيه‬،ِّ‫وَعَنِالصَّحَاكِبْنفَِيْرُونَ الدَّيْلَمِي‬-۱۰۳۸

ِ‫فَقَالَرَسُولُ اللَّهِصَلَّاىللهُعَلَيْه‬. ِ‫نّأَِيسْلَمْتُوَتَحْتِي أَخْتَان‬،
ِ‫يََا رَسُولاَللَّهِإ‬:
‫قَال‬
ُ‫وَصَحَّحَه‬،ُّ‫َالأَرْبَعَةإُِلَّا النَّسَائِي‬،‫َوَاهُأَحْمَدُ و‬.
‫«طلقأَيْتَهُمَا شِئْتَ ر‬
:َ‫وَسَلَّم‬
.ُّ‫أَعَلَّاهلُْبُخَارِي‬،َُ‫لبَيْهَقِيّو‬،
‫لدَّارقَُطْنِيُّوَا‬،
‫ابْنُحِبَّانوََا‬
1038. Ad-Dahhak bin Fairûz Ad-Dailamî narrated on the au-
thority ofhis father (RAA), 'O Messenger ofAllah! I have embraced
Islâm and I am married to two sisters. '309 The Messenger ofAllâh

said to him, "Divorce whichever of them you wish to lea-

ve." Related by Ahmad and the four Imâms except for An-Nasa'î.
Ibn Hibban, ad-Dâraqutnî and al-Baihaqî graded it as Sahih.

۱۰۳۹
،َ‫َسْلَم‬،‫َنْغَيْلَانَبْنَسَلَمَةَأ‬: ‫ أ‬- ُ‫رَضِايلَلَّهُعَنْه‬- ِ‫وَعَنْسَالِمٍعَأنَْبِيه‬ -

.»‫أَمَرَهُ صَلّاَلىلهُعَلَيْوهَِسَلَّمأََنْيَتَخَيَّرَ مِنْهُنَّأَرْبَعًا‬،

َ‫فَأَسْلَمْنَمَعَهُ ف‬، ٍ‫وَلَهُعَشْرُ نِسْوَة‬

309- It is prohibited in Islâm to marry two sisters together at the same time.
373
،ُّ‫َأَعَلَّهاُلْبُخَارِي‬،‫َالْحَاكِمُو‬،‫َصَحَّحَهاُبْنُحِبَّانَو‬،
‫َالتَّرْمِذِيُّ و‬، ‫رَوَاهُ أَحْمَدُ و‬
.ٍ‫َأَبُو حَاتِم‬،
‫وَأَبُو زُرْعَةَو‬
1039. Sâlim narrated on the authority of his father (RAA),
'Ghailân bin Salamah who embraced Islâm and he had ten wives
(at the time) who all accepted Islâm with him. The Messenger of
Allâh commanded him to choose only four of them.' Related by
Ahmad and At-Tirmidhî. Ibn Hibbân and al-Hâkim graded it as
Sahih; but al-Bukhârî, Abû Zur´ah and Abû Hâtim graded it as a
defected Hadith..

ِ‫ رَدَّالنَّبِيُّصَلَّىاللهُعَلَيْه‬:َ‫َال‬-‫رَضِيَاللهُعَنْهُمَا ق‬-ٍ‫َعَناِبْنعَِبَّاس‬-
‫ و‬١٠٤٠
ْ‫ وَلَم‬، ِ‫وَسَلّاَبمَْنَتَهُزَيْنَبَعَلَأىَبِايلْعَاصِبْنالِرَّبِيعِبَعْدَمِنْ سِنِينَ بِالنِّكَاحِ الأَول‬
Π

ُ‫صَحَّحَهُأَحْمَدُوَالْحَاكِم‬،
َ‫الأَرْبَعإَِةلَُّالنَّسَائِيُّو‬،َ‫َوَاهُأَحْمَدُ و‬.‫يُحْدِثُنِكَاحًا» ر‬
1040. Ibn 'Abbas (RAA) narrated, 'The Messenger of Allah
restored his daughter Zainab to Abu Al- 'As bin ar-Rabî 310 after
six years(of separation) according to (the contract of the) first mar-
riage and did not make a new one.'Related by Ahmad and the four
Imâms save An-Nasa'ï. Ahmad and al-Hakim graded it as Sahih.

ُ‫أ«َنَّ النَّبِيَّ صَلَّى اللَّه‬:ِ‫عَنْجَدِّه‬، ِ‫عَنأَْبِيه‬،ٍ‫وَعَنْعَمْرِو بْنِشُعَيْب‬ ١٠٤١

‫حَدِيث‬:ُّ‫عَلَيْهِوَسَلَّمرََدَّابْنَتَهزَُيْنَبَعَلَأىَبِيالعَاصبِِنكَاحٍ جَدِيدٍ» قَا اللَتَّرْمِذِي‬

ٍ‫َالعَمَلُعَلَحىَدِيثٍعَمْرُو بْنشُِعَيْب‬،
‫ابنعباأسَجْوَدُإِسْنَاداً و‬
1041. Amro bin Shuaib narrated on the authority of his

310- Abû Al- 'As bin ar-Rabî was the husband of the Prophet's daughter (Zai-
nab). She embraced Islâm with the family of the Prophet while he
remained a polytheist and was taken as a prisoner of war in the Battle
ofBadr. Zainab sent her necklace (which was given to her by her mother
Khadijah) to the Prophet as a ransom to set him free, the Prophet
accepted it and stipulated that Al-'As lets her migrate to the Prophet
in Madinah. She migrated and in the year 6 of al-Hijrah of the Prophet
*theversewhich prohibits the marriage ofa Muslim woman to a disbe-
liever was revealed. She remained for two years and her marriage was
suspended until Abû Al-'As embraced Islâm (during the 8th year ofal-
Hijrah) and the Prophet restored her to him.
374
father on the authority of his grandfather that the Messenger of
Allâh restored his daughter Zainab to Abu Al- 'As with a new
marriage contract. 311 Imâm At-Tirmidhî said that the hadith of
Ibn 'Abbas is related with a stronger chain ofnarrators.

١٠٤٢
ْ‫فَتَزَوَّجَت‬، ٌ‫«أَسْلَمَتِ امْرَأَة‬:
َ‫قَال‬- ‫َضِايلَلَّعهَُنْهُمَا‬-
‫وَعَناْبْنِعَبَّاسٍ ر‬ -

،‫ِنِّيكُنْتُأَسْلَمْتُوَعَلِمَتْبِإِسْلَامِي‬،
‫ا رَسُولاُللَّهِإ‬:
ََ‫َقَال ي‬،
‫فَجَاءزََوْجُهَا ف‬
‫َرَدَّهَاإِلَزىَوْجِهَا‬،
‫فَانْتَزَعَهَارَسُولُاللَّصهَِلَّاىللَّهعَُلَيوَْهِسَلَّمَمِنْ زَوْجِهَاالْآخَرُ و‬
ُ‫الْحَاكِم‬،َ‫ابْنمَِاجَهْوَصَحْحَاهُبْنِحِبَّانَو‬،َ‫َبُو دَاوُدَو‬،
‫ رَوَاهُ أَحْمَدُ وَأ‬. »ِ‫الأَوَّل‬
1042. Ibn 'Abbâs (RAA) narrated, 'A woman embraced Islâm
then got married. Her (first) husband came and said, 'O Messen-
ger ofAllah, I have accepted Islâm and she knew that (before she
got married).' The Messenger of Allah then took her away from
the second husband and gave her back to the first one.' Relatedby
Ahmad, Abu Dawûd and Ibn Majah. Ibn Hibban and al-Hâkim
graded it as Sahih

ُ‫َزَوَّجَرَسُوالُللهصَِلّالَلىَّه‬:
‫َعَنزَْيْدِبْنِكَعْبِبْنِعُجْرَةَ عَ أنَْبِيهِقَالَت‬-
‫ و‬١٠٤٣
‫َأَى‬،‫وَوَضَعَتثِْيَابَهَا ر‬،ِ‫َلَمَّا دَخَلَتْعَلَيْه‬،
‫عَلَيْهِوَسَلَّماَلْعَالِيَةًمِنْبَنِيعَفَارٍ ف‬
‫وَالْحَقِي‬، َ‫« الْبَسِيثِيَابَك‬:َ‫َقَا اللنََّبِيُّصَلَّاىللهُعَلَيْهِوَسَلَّم‬،
‫بِكَشْحِهَباَيَاضًا ف‬
َ‫َهُو‬،‫َفِإِيسْنَادِهِ جَمِيلُبْنزَُيْدٍ و‬،‫َوَاهُالْحَاكِمُو‬. ‫وَأَمَرَلَهَا بِالصَّدَاقِ ر‬،»
ِ‫بِأَهْلِك‬
.
‫وَاخْتُلِفعَلَيْهفِِيشَيْهِاخْتِلَافًاكَثِيرًا‬، ٌ‫مَجْهُول‬
‫يف يللا‬

1043. Zaid bin Ka'b bin Ujrah narrated on the authority of

his father, "
The messenger of Allah married al-'Aliyah from

311- Ahmad and Ad-Dârqutnî said that this is a weak hadith. The stronger
narration is the one that says that the Prophet consented to the first
marriage after Abû Al-'As embraced Islâm. Imâm Ibnul Qaiyim said
that the hadith related by Ibn 'Abbâs indicates that the marriage was
suspended. If the husband embraces Islâm before her Iddah is over,
then she is still his wife and there is no need to renew the marriage. If
thehusband embraced Islâm after the Iddah of his wife is over, then
theymustbe separated at the termination of Iddah and remarry with a
new contract .

375
 Banî Ghifar. When she had entered his presence and doffed her
clothes, the Prophet saw whiteness on her flanks. Thereupon,
he said to her, "Put on your clothes and go back to your
family," and he gave her the dower. Related by Al-Hakim, but
there is Jamîl bin Zaid in the chain of narrators who is not trust-
worthy.

:َ‫قَال‬-ُ‫رَضِايلَلَّهعَُنْه‬-ِ‫وَعَنْسَعِيدِبْناِلْمُسَيَّبِأَنَّ عُمَرَ بْنِالْخَطَّاب‬ - ١٠٤٤

‫فَلَهَا‬،ً‫َوْ مَجْذُومَة‬،‫أ«َيُّمَارَجُلتٍَزَوَّجاَمْرَأَةً فَدَخَلبَِهَفاَوَجَدَهَابِرْصَاءأَوْمَجْنُونَةٌأ‬

، ٍ‫أَخْرَجَهُسَعِيدُبْنُ مَنْصُور‬. »‫وَهُوَلَهُعَلَمىَنْغَرَّهُمِنْهَا‬،‫الصَّدَاقُبمسيسإهِيَّاهَا‬
.ٌ‫ِجَالُهثُِقَات‬،
‫َابْنُأَبِي شَيْبَةوََر‬،
‫وَمَالِكَو‬
1044. Sa´îd bin al- Musaiyab narrated that "Umar bin al-
Khattab (RAA) said, 'If a man married a woman and when he has
had sexual intercourse with her, he discovered that she is leprous
or insane, she is entitled to get her dower for having had interco-
ursewith her and he is to get back what he paid from the one who
deceivedhim by marrying him to her (and he knew ofher defects).'
Related by Sa´îd bin Mansûr and Mâlik bin Abî Shaibah with a
trustworthy chain ofnarrators .

‫فَزَوْجُهَا‬، َ‫و«َبِهَاقَرْن‬:َ‫وَزَاد‬،ُ‫وَرَوَىسَعِيدٌأَيْضًاعَنْعَلِيٌّنَحْوَه‬ -

١٠٤٥

.» ‫فَإِنْمَسَّهَافَلَهَا الْمَهْرُ بِمَا اسْتَحَلَّمِنْ فَرْجِهَا‬،ِ‫بِالْخِيَار‬

1045. Sa'îd bin al-Musaiyab narrated a similar narration on
the authority of 'Alî and added, 'or had a defect in her vagina (like
a protrusion that impedes having normal sexual relation with
her), her husband then has the choice to keep her or divorce her.
Ifhe had intercourse with her, then she gets her dower for him
having enjoyed her private parts.

ُ‫ رَضِيَاللَّه‬- ُ‫ قَضَىعُمَر‬:َ‫وَمِنْطَرِيقسَِعِيدِبْنِالْمُسَيِّبأَِيْضًاقَال‬ ١٠٤٦

ٌ‫وَرِجَالُهثُِقَات‬،»ٌ‫أَنْ يُؤَجَّسلَنَة‬،ِ‫فِايلْعَنِّين‬ ‫عنه‬

1046. Sa´îd bin al-Musaiyab also narrated, "Umar (RAA) orda-

ined that an impotent husband must be given a chance for a year
before divorcing him from his wife.' It is transmitted with a trust-
worthy chain ofnarrators.
376
 ‫بَابُعِشْرَةِ النِّسَاءِ‬
‫‪Chapter III: Treatment ofwives‬‬

‫‪:‬قَالرََسُواللُلَّهصَِل اّلَلىَّهعَُلَيْهِ‬
‫‪َ-‬ضِياَللَّهعَُنْهُ‪-‬قَالَ‬
‫‪-١٠٤٧‬عَنْأَبِيهُرَيْرَةَ ر‬
‫«لْعُونَ مَنْأَتَاىمْرَأَةًفِدُيبُرِهَا»ر‪َ.‬وَاهُ أَبُو دَاوُدَوَ‪،‬النَّسَائِيوَُّاللَّفْظلَُهُ‬
‫‪:‬مَ‬
‫وَسَلَّمَ‬
‫وَرِجَالُثهُِقَاتٌ‪،‬لَكِنْأُعِبلِّاَلإِرْسَالِ‪.‬‬
‫‪1047. Abu Hurairah (RAA) narrated that the Messenger of‬‬
‫‪Allâh‬‬ ‫‪said, He who has intercourse with his wife through‬‬
‫‪her anus,312 is cursed.' Related by Abu Dawûd and An-Nasâ'î‬‬
‫‪and the wording is his.‬‬

‫‪:‬قَالرََسُولاُللَّصهَِلّ اَلىلَّهُ‬
‫‪َ-‬عَنِابْنِعَبَّاسٍ‪-‬رَضِيَاللَّهُعَنْهُمَا ‪-‬قَالَ‬
‫‪١٠٤٨‬و‬
‫‪.‬وَااهلُتَّرْمِذِيُّ‪،‬‬
‫«ل يَانْظُراُلل إهُِلَىرَجُلأٍَتَىرَجُلاأًَواِمْرَأَةًفِدُيبُرِهَا » رَ‬‫عَلَيْوهَِسَلَّمَ‪:‬‬
‫وَالنَّسَائِيُّو‪َ،‬ابْنُحَيَّانَ‪،‬وَأَعِلبَِّالْوَقْفِ‬
‫‪1048. Ibn 'Abbâs (RAA) narrated that the Messenger ofAllâh‬‬
‫مال‬
‫‪said, "Allâh does not look at a man who had intercourse‬‬
‫‪withanother man or with a woman in her anus." Relatedby‬‬
‫‪At-Tirmidhî, An-Nasâî and Ibn Hibbân .‬‬

‫‪ -١٠٤٩‬وَعَنْأَبِي هُرَيْرَةَ ‪-‬رَضِيَاللَّهُعَنْهُ ‪،-‬عَانلِنَّبِيِّصَلاّلَلّىَهعَُلَيْوهَِسَلَّمَ‬

‫‪َ،‬لَايُؤْذِيجَارَهُ و‪َ،‬اسْتَوْصُوا بِالنِّسَاءِ‬ ‫«نْكَانيَُؤْمِنُبِاللوَّاهلِْيَوْمِالآخِرِ ف‬
‫‪:‬مَ‬
‫قَالَ‬
‫‪ِ،‬نأَْعْوَجَ شَيْءٍ فِايلضَّلْعأَِعْلَاهُ‪،‬فَإِنذَْهَبْتَ‬
‫‪،‬نَّهُنَّخُلِقْنمَِنْضِلْعأَِعْوَجٍ وَإ‬
‫خيْرًا فَإِ‬
‫تُقِيمُهُكَسَرْتُهُو‪َ،‬إِنتَْرَكْتُهُلَمْيَزَلأَْعْوَجَ ‪،‬فَاسْتَوْصُوابِالنِّسَاءِخَيْرًا»م‪ُ.‬تَّفَقٌعَلَيْهِ‪،‬‬
‫‪-‬‬

‫وَاللَّفْلظُِلْبُخَارِيِّ‬
‫وَلِمُسلم‪«:‬فَإِنِاسْتَمْتَعْتَبِهَا ا‪،‬سْتَمْتَعْتَبِهَا ‪،‬وَبِهَا عِوَجٌ ‪ ،‬وَإِنْذَهَبْتَ تُقِيمُهَا‬
‫‪َ،‬كَسْرُهَا طَلَاقُهَا»‪.‬‬
‫كسَرْتَهَا و‬

‫‪312- This is absolutely prohibited through the rulings of the Qur'ân and‬‬
‫‪Sunnah.‬‬

‫‪377‬‬
 1049. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "Whoever believes in Allâh and the Last Day,
should nothurt(cause problems to his neighbor. And I advise
you to treat women kindly, for they are created from a rib,
and the most crooked part of the rib is the upper part.313 If
you then try to straighten it, you will break it off, and if
you leave it as it is, it will remain crooked. So, I advise you
to treat women well." Agreed upon and the wording is from Al-
Bukhârî.

In another version by Muslim, "So, if you enjoy her (company)

then enjoy her while she is still crooked, and if you try to
straighten this nature of hers, you will break her, and bre-
aking her means divorcing her."

١٠٥٠
ِ‫كُنَّا مَعَالنَّبِيِّ صَلَّىاللهُعَلَيْه‬:
َ‫قَال‬-ُ‫رَضِيَاللَّهُعَنْه‬-ٍ‫وَعَنْجَابِر‬ -

‫«ْهِلُوا حَتَّىتَدْخُلُوا‬
‫أَم‬:َ‫لَمَّقاَدِمْنَا الْمَدِينَذةَهَبْنَالِتَدْخُلَفَقَال‬،َ‫وَسَلَّمَ فِي غَزْوَةِ ف‬
.
ِ‫تَّفَقٌ عَلَيْه‬.
ُ‫َسْتَحِدَّالْمُغِيبَةُ» م‬،
‫ِكَيْتَمْتَشِطَالشَّعِيَّوةَُت‬-
‫يَعْنِيعِشَاء ل‬- ً‫لَيْلا‬
5

.
» ً‫َايَطْرأَُقْهْلَلهَيُْلا‬،
‫«ذَاأَطَالأَحَدُكُاملُْغَيْبَةَفَل‬
ِ‫إ‬:
ِّ‫وَفِيرِوَا ليَِلةْبُخَارِي‬
1050. Jabir (RAA) narrated, 'We were on an expedition with
the Prophet . then when we approached Madinah and we were
about to enter the city, he said to us, "Wait until you enter it at
night at the time of Isha- so that the lady with unkempt
hair may comb her hair, and the one whose husband has
been absent (for along time) may shave her pubic area."
Agreedupon.
In another version by Al-Bukhârî, "When anyone of you has
been away from home for a long time he must not return to
his family during the night (i.e. surprise them while they are
asleep)."

313- This hadith refers to the woman's affectionate nature, which makes her
fit forbeing a wife and a mother, and this is what the Prophet means
by saying that she was created from a crooked rib.
378
 1001
ِ‫قَالرَسُولاُللَّه‬:
َ‫قَال‬- ُ‫رَضِيَاللَّعهَُنْه‬-ِّ‫وَعَنْأَبِيسَعِيدٍ الْخُدْرِي‬
‫الرَّجُليُُفْضِإيِلَى‬،ِ‫«نَّشَرّاَلنَّا عسِِنْداَلل مهَِنْزِلَةٌيَوْماَلْقِيَامَة‬
ِ‫ إ‬:
َ‫صَلَّاىللهُعَلَيْهوَِسَلَّم‬
ٌ‫ رَوَاهُ مُسْلِم‬. »‫ ثُمَّ يَنْشُرُ سِرَّهَا‬، ِ‫وتفضإيلَيْه‬،‫امْرَأَته‬
1051. Abû Sa'îd al-Khudrî ( RAA) narrated that the Messenger
ofAllah said, "Among the worst people in Allâh's sight, on
the Day ofResurrection, is the man who copulates with his
wife and she with him, and then spreads her secret." Rela-
ted by Muslim.

‫يَا‬:
ُ‫قُلْت‬:
َ‫قَال‬-ُ‫ رَضِيالَلّعَهَُنْه‬- ِ‫وَعَنْحَكِيمِبْنِمُعَاوِيَةَعَنأَْبِيه‬-١٠٥٢
‫وَتَكْسُوهَاإِذَا‬، َ‫تُطْعِمُهَاإِذَا أَكَلْت‬:
َ‫مَاحَقٌّزَوْجِأَحَدِنَاعَلَيْهِ؟قَال‬،
ِ‫رَسُواللَلَّه‬
،ُ‫ رَوَاهُ أَحْمَد‬.»ِ‫َلَاتَهْجُرإُِلَّافِيالْبَيْت‬،
‫لَاتُقَبِّح و‬،
ََ‫َلَاتَضْرِب الْوَجْهو‬،‫اكْتَسَيْتَو‬
ُ‫وَصَحَّحَه‬،ُ‫عَلَّاقلَْبُخَارِيّبَُعْضَه‬،
َْ‫َابْنُمَاجَهو‬،
‫لنَّسَائِيُّ و‬،
‫وَأَبُودَاوُدوََا‬
.
ُ‫َالْحَاكِم‬،‫ابْنُحَبَّانَو‬
1052. Hakîm bin Mu'awiyah narrated on the authority of his
father (RAA), 'I asked, 'O Messenger of Allah! What are the rights
ofone's wife upon her husband?" He answered , "To feed her
when you eat, clothe her when you clothe yourself, not to
slap her face or insult her, and not to abandon her except
inside the house." Related by Ahmad, Abû Dawûd, An-Nasâî
and Ibn Majah. Ibn Hibbân and al-Hâkim graded it as Sahih.

ُ‫ ك«َانَتْالْيَهُود‬:َ‫قَال‬- ‫رَضِياَللَّهُ عَنْهُمَا‬-ِ‫وَعَنْجَابِرِبْنعَِبْداِللَّه‬ ۱۰۵۳

:ْ‫َنَزَلَت‬،
‫ذَاأَتَىالرَّجُلاُمْرَأَتَمهُِنْدُبُرِهَافِيقُبُلِهَاكَاانلَْوَلَدأَُحْوَلَ ف‬: ِ‫تَقُولُإ‬
ٍ‫للَّفْظُلِمُسْلِم‬،‫ مُتَّفَقٌعَلَيْوهَِا‬.}ْ‫نِسَاؤُكُمْ حَرْثٌلَكُمفَْأْتُوا حَرْثَكُأمَْنَّشىِئْتُم‬
1053. Jabir bin 'Abdullah (RAA) narrated, "The Jews usedto
say, 'When a man has intercourse with his wife through the vag-
ina but being on her back, the child will have a squint. So, the
verse was revealed, "
Your wives are a tilth for you so go to
your tilth when or how you wish. " (2:223). Agreed upon and the
wording is from Muslim.

379
ُ‫قَارلَسُولاُللَّهصَِلَّى الله‬:َ‫قَال‬-‫رَضِياَللَّعهَُنْهُمَا‬-ٍ‫وَعَناِبْنعَِبَّاس‬ ١٠٥٤

‫اللَّهُمَّ جَنِّبْنَا‬،ِ‫بِسْمِالله‬:َ‫ل«َأوَْنَّأَحَدُكُإمِْذَاأَرَادَأَنْ يَأْتِيأََهْلَهُقَال‬:َ‫عَلَيْهوَِسَلَّم‬

ُ‫ لَمْ يَضُرَّه‬،َ‫إِنَّإهُِنْيُقَدَّرَ بَيْنَهُمَا وَلَدٌفِي ذَلِك‬،َ‫الشَّيْطَانَوَجَنَّب الشَّيْطَانَمَارَزَقْتَنَا ف‬
-

ِ‫مُتَّفَقعٌَلَيْه‬.»‫الشَّيْطَاأنَُبَدًا‬
1054. Ibn 'Abbâs (RAA) narrated that the Messenger of Allâh
said, "If any of you wants to have sexual intercourse
withhis wife, he should say, 'In the name ofAllâh, O Allah!
Protect us from the devil and keep the devil away from
what You grant us (i.e. offspring).' If it is predestined for
them to have a child, the devil will never be able to harm
him." Agreed upon.

َ‫عَناِلنَّبِيِّصَلّاَلىلَّهعَُلَيْهوَِسَلَّم‬،-ُ‫رَضِيَاللَّهعَُنْه‬- َ‫وَعَنأَْبِي هُرَيْرَة‬-١٠٥٥

‫َعَنَتُهَا‬،‫َبَاتَغَضَبَانَل‬،‫أَبَأتَْنْتَحِيءَف‬، َ‫«ذَداَعَاالرَّجُالمُْرَأَتَهإُِلَفِىرَاشِهِ ف‬
ِ:
‫قَالَإ‬
َ‫الْمَلَائِكَةُ حَتَّى تُصْبِح‬
ِّ‫اللَّفْظُلِلْبُخَارِي‬،َ‫مُتَّفَقٌعَلَيْهِو‬،»
1055. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "Whenever a man calls his wife to his bed (for
intercourse) but she refuses to come, the angels curse her
until the morning." Agreed upon and the wording is from Al-
Bukhârî.

Another version by Muslim says, "and He Who is in heaven

(i.e. Allâh) remains displeased with her, until her husband
has reconciled with her."

َ‫أَنّاَلنَّبِيَّصَلَّىاللَّهعَُلَيْهوَِسَلَّم‬:- ‫رَضِيَاللَّعهَُنْهُمَا‬- َ‫وَعَناِبْنِعُمَر‬ ١٠٥٦

.ِ‫ُتَّفَقٌعَلَيْه‬.‫َالْوَاشِمَوةَالْمُسْتَوْشِمَةَم‬،
‫لَعَناَلْوَاصِلَوةََالْمُسْتَوْصِلَةَ و‬
1056. Ibn Umar (RAA) narrated, " The Messenger of Allah
cursed the Wâsilah (the lady who adds artificial hair to hers or to
someone else's) and al-Mustawsilah (the one who asks for it) and
also the lady, who tattoos (herself or someone else) or gets herself
tattooed (i.e. asks for it).' Agreed upon.

380
َ‫حَضَرْتُرَسُول‬:
ْ‫رَضِايلَلَّهُعَنْهَا –قَالَت‬-ٍ‫وَعَنْجُذَامَبةَِنْتِوَهْب‬-١٠٥٧
،ِ‫ل«َقَدْ هَمَمْأتَُنْأَنْهَىعَانلِْغِيْلَة‬:ُ‫َهُويََقُول‬، ‫اللهصَِلَّاىللهُعَلَيْهوَِسَلَّمَفِيأُنَاسٍ و‬
»‫لَايَضُرُّذَلأَِكوَْلَادَهُمْشَيْئًا‬،
َ‫إِذَاهُيمُْغِيلُونأَوْلَادَهُمْ ف‬،
ََ‫فَنَظَرْتُفِايلرُّوومَِفَارِس ف‬
.»
ُّ‫َلِاكلَْوَاداُلْخَفِي‬: ‫َقَالرََسُولاُللهصَِلَّاىللهعَُلَيوَْهسَِلَّمَ ذ‬، ‫ثُمَّسَأَلُوهُعَنِالْعَزْلِ ف‬
.ٌ‫رَوَاهُ مُسْلِم‬
1057. Judhâmah bint Wahb (RAA) said, I was with Allâh's
Messenger along with some people when he said, "I intended
to prohibit Ghilah314 but I considered the Romans and the
Persians and found that they do it without any harm being
caused to their children."Then he was asked about Azl (Coitus
interruptus), he replied , "This is secret (way of) burying
alive." Related by Muslim .

۱۰۵۸
‫َا‬:
‫أَنْرَجُلاًقَالَي‬:-ُ‫رَضِيَ اللَّهعَُنْه‬-ِّ‫وَعَنأَْبِيسَعِيدِ الْخُدْرِي‬ -

‫َأَنَاأُرِيدُمَا‬،‫َأَنَاأَكْرَهُ أَن تَحْمِلَو‬،

‫َنَا أَعْزِلُعَنْهَا و‬،
‫نَّلِيجَارِيَةوًَأ‬، ِ‫رَسُولَاللَّهِإ‬
ِ‫ك«َذَبَت‬: َ‫قَال‬،‫نَّالْعَزْلاَلْمَوْءُودَةاُلصُّغْرَى‬، َُ‫إِنَّالْيَهُودتََحَدَّثأ‬،
َ‫يُرِيدُ الرِّجَالُو‬
َ‫وَأَبُو دَاوُد‬،ُ‫ رَوَاهُ أَحْمَد‬.»ُ‫لَوْأَرَادَ اللهُأَنْ يَخْلُقَهمَُا اسْتَطَعْتأََنْتَصْرِفَه‬، ُ‫الْيَهُود‬
.
ٌ‫رِجَالُثهُِقَات‬،َ‫َالطَّحَاوِيُّو‬،‫وَالنَّسَائِيُّو‬-ُ‫وَاللَّفْظُلَه‬-
1058. Abû Sa'îd al-Khudrî (RAA) narrated, 'A man said, 'Al-
lâh's Messenger! I have a slave girl and I practice 'Azl with her. I
do not want her to conceive, but I have desire in what men (usua-
lly) have (i.e. intercourse). But the Jews say, that Azl is the minor
-type -of burying alive.' The Messenger of Allah said, "The
Jews told a lie, for if Allâh wishes to create it (an offspring)
you would not be able to stop it." Related by Ahmad and Abû
Dawûd and the wording is his. It was also narrated by an -Nasa'î
and at-Tahawî and its narrators are trustworthy.

314- Ghilah means either suckling during pregnancy, or intercourse with the
wifewhile she is breast feeding a child.
381
ِ‫كُنَّا نَعْزِلُعَلَىعَهْدِ رَسُولاِللَّه‬:َ‫َال‬-‫رَضِياَللَّعهَُنْهُ ق‬- ٍ‫وَعَنْجَابِر‬ ۱۰۵۹

ُ‫نَهَانَا عَنْه‬،َ‫َلَوْكَانَشَيْئًا يُنْهَىعَنْهُ ل‬،

‫الْقُرْآنُيَنْزِلُ و‬،
َ‫صَلَّاىللهعَُلَيْهِوَسَلَّمَ و‬
ِ‫مُتَّفَقٌعَلَيْه‬.
»ُ‫الْقُرْآن‬
.»ُ‫َبَلذَغََلِكنََبِياّلَلَّصهَِلاّلَلىَّهُعَلَيْوهَِسَلَّمَفَلَمْ يَنْهَنَا عَنْه‬:
‫وَلِمُسْلِمٍ ف‬
1059. Jabir (RAA) narrated, '
We usedto practice Azl during
the lifetime of the Prophet while the Qur'ân was being revea-
led, and if itwas prohibited, the Qur'ân would have prohibited us
from doing it.' Agreed upon.
And in a version related by Muslim, " The Messenger of Allâh
heard about it but did not prohibit us from doing so.'

ِ‫«ناّلنََّبِيُّصَلاّلَلّىَهعَُلَيْه‬
َ‫ أ‬:-ُ‫رَضِياَللَّعهَُنْه‬-‫وَعَنْأَنَسبِْنمَِالِك‬-١٠٦٠
.‫اللَّفْظلُِمُسْلِم‬،َ‫أَخْرَجَاهُو‬.»‫وَسَلَّمَكَانَيَطُوفُعَلَى نِسَائِهِبِغُسْلٍوَاحد‬
1060. Anas Ibn Mâlik (RAA) narrated, "The Messenger ofAl-
lâh used to have intercourse with all ofhis wives, with only one
single Ghusl.' Agreed upon and the wording is from Muslim.

‫بَابُالصَّداق‬
Chapter IV: The Dowry

:َ‫عَناِلنَّبِيِّصَلّالَلىَّعهَُلَيْوهَِسَلَّم‬،- ُ‫رَضِايلَلَّ عهَنُْه‬-ٍ‫عَنأَْنَس‬-١٠٦١ -

.ِ‫تَّفَقٌعَلَيْه‬.
ُ‫وَجَعَلعََنْقَهَاصَدَاقَهَا» م‬،َ‫أَ«نَّأهَُعْتَقَصَفِيَّة‬
1061. Anas Ibn Mâlik (RAA) narrated,'The Messenger ofAllâh
freed Safiyah and made her freedom as her dowry.' Agreed
upon.

ُ‫سَأَلْت‬:َ‫أَنَّهُقَال‬- ُ‫رَضِيَاللَّهُعَنْه‬-ِ‫وَعَنْأَبِيسَلَمَةبَْعنَِبْدِالرَّحْمَن‬ ١٠٦٢

‫كَمْكَانَصَدَاقرَُسُواللِلَّهِصَلاّلَلىَّعهَُلَيْوهَِسَلَّمَ ؟‬،-‫ رَضِايلَلَّعهَُنْهَا‬-َ‫عَائِشَة‬

ِ‫َتَدْرِميَا النَّش؟‬:
‫َالَتْأ‬،
‫ كَانَصَدَاقُلهأَُزْوَاجتَِنهتَيْعَشْرَةَأُوقِيَّةوًَنَشَّا ق‬:
ْ‫قَالَت‬
382
ُ‫ فَهَذَاصَدَاق‬، ٍ‫َتِلْكَخَمْسُمَائَةِدِرْهَم‬،
‫ِصْفأُُوقِيَّةٍ ف‬:
‫الَتْن‬،
َ‫لا ق‬:ُ‫ُلْت‬:
‫قَالَ ق‬
.
ٌ‫رَوَاهُ مُسْلِم‬.»ِ‫رَسُولاِللهِصَلّاَلىلهُعَلَيْهوَِسَلَّلمِأََزْوَاجِه‬
1062. Abû Salamah bin 'Abdur Rahmân (RAA) narrated, 'I
asked 'A'ishah (RAA), 'How much was the dowry given by the Me-
ssenger of Allah (to his wives)?' She replied, "The dowry which
the Prophet gave to his wives was only twelve Üqiyahs and a
Nash.' She asked, 'Do you know what a Nash is?" I replied, 'No.'
She said,'half an Üqiyah. This would make 500 Dirhams (because
the amount of one Üqiyah equals forty Dirhams and the Nash
equals twenty).' Related by Muslim.

١٠٦٣
،َ‫لَمَّتاَزَوَّجَعَلِيٌّفَاطِمَة‬:
َ‫َال‬-
‫رَضِياَللَّعهَُنْهُمَا ق‬-ٍ‫وَعَناِبْنِعَبَّاس‬
ٌ‫َمَاعِنْدِشيَيْء‬:‫ قَال‬.»‫أَعْطَهَاشَيْئًا‬:َ‫قَاللََهُرَسُولُاللهصَلَّىاللعهَلَُيْهوَِسَلَّم‬
ُ‫َصَحَّحَاهلُْحَاكِم‬،
‫«أَيْنَ دِرْعُكاَلْحُطَمِيَّةُ؟ »رَوَاهأَُبُو دَاوُدَوَالنَّسَائِيُّ و‬
َ‫ ف‬:َ‫قَال‬
1063. Ibn 'Abbas (RAA) narrated, 'When 'Alî married Fâţi-
mah, the Messenger of Allah said to him, 'Give her something
(as dowry).' 'Alî replied, 'I have nothing (to give her).' The Messen-
ger ofAllah said to him,'Where is your Hutamiyah mantle?"
Related by Abu Dawûd and An-Nasâ'î. Al-Hakim graded it as
Sahih.

١٠٦٤
:َ‫قَال‬- ‫رَضِياَللَّهُعَنْهُمَا‬- ِ‫وَعَنْعَمْرِوبْنِشُعَيْبٍعَنأَْبِيهِ عَنْجَدِّه‬
،‫َوْحِبَاء‬،
‫«يُّمَا امْرَأَةٍ نُكِحَتْعَلَىصَدَاقٍأ‬َ‫أ‬: َ‫قَالَرَسُولاُللَّهِصَلَّاىللَّعهَُلَيْوهَِسَلَّم‬
ْ‫فَهُوَ لِمَن‬، ِ‫مَا كَانَبَعْدَ عِصْمَةاِلنِّكَاح‬،َ‫هُولََهَاو‬، َ‫بْلعَِصْمَةاِلنِّكَاحِ ف‬،
َ‫أَوْ عِدَّةٍ ق‬
ُ‫وَالأَرْبَعَة‬، ُ‫رَوَاهُ أَحْمَد‬. »ُ‫وْ أَخْتُه‬،
َ‫َأَحَقُّمَاأُكْرِمَ الرَّجُلعََلَيْاهبِْنَتَهُأ‬،‫أعْطِيهُ و‬
‫إِلَّالتَّرْمِذِي‬
1064. 'Amro bin Shu'aib narrated on the authority ofhis fath-
er on the authority ofhis grandfather (RAA), that the Messenger
‫لله‬
‫ماا‬

ofAllah said, "When a woman gets married for a specified

dowry, a gift (extra to her dowry) or a promise (to give her
something) before contracting the marriage, it is hers, and
what is (promised) after contracting the marriage, belongs
383
 to whoever the promise was given to (whether to the woman
or her guardian) .The most honorable property a man is given
is thatwhich he gets on account of his daughter or sister's
marriage." Related by Ahmad and the four Imâms except At-
Tirmidhî .

02.1
ْ‫ وَلَم‬، ً‫َّهُسُئِلَعَنْرَجُلٍتَزَوَّجَ امْرَأَة‬:
‫عَناِبْنِمَسْعُودٍ أَن‬،َ‫وَعَنعَْلْقَمَة‬ -
+

ِ‫لَهَا مِثْلُ صَدَاق‬:ٍ‫فَقَالَابْنُمَسْعُود‬،َ‫َلَميَْدْخُبلِْهَاحَتَّى مَات‬، ‫يَفْرِضلَُهَصاَدَاقًا و‬

ِ‫َقَامَ مَعْقِلُبِنُسِنَان‬،‫لَهَا الْمِيرَاتُف‬،َُ‫عَلَيْهَا الْعِدَّةو‬،
َ‫لاوَكوسََلَا شَطَطَ و‬،‫نسائها‬
ٍ‫َضَىرَسُولُ اللهصَِلَّالىلَّهعَُلَيْوهَِسَلَّمَ فِبيَرْوَعَبِنْوتَِاشِق‬:
‫الأَشْجَعِيُّفَقَالَق‬
،ُ‫َالأَرْبَعَة‬،
‫َوَاهُ أَحْمَدُ و‬.‫فَفَرِحَبِهَاابْنُمَسْعُودٍ ر‬.َ‫مِثْلمََاقَضَيْت‬- ‫امرأةمنا‬
ٌ‫وَحَسَّنَهُجَمَاعَة‬،ُّ‫وَصَحَّحَهاُلتَّرْمِذِي‬
1065. 'Alqamah narrated on the authority of Ibn Mas'ûd, 'He
was asked about a man who had married a woman but had not
specified his wife's amount of dowry until he died before the con-
summation. Ibn Mas'ûd said, 'She deserves the usual amount of
marriage dowry given to similar brides (of the same standard of
living), no more and no less. She must also observe Iddah315 (for
four months and ten days, as it is the Iddah observed after the
death ofthe husband), before marrying again and she is also entit-
led to inheritance. Thereupon Ma'qal bin Sinan al-Ashja'î got up
and said, "This is the judgment of the Prophet in the case of a
woman called Barwa bint Washiq a woman of my people- as
what you judged.' Ibn Mas'ûd was very happy about what he
heard.' Related by Ahmad and the four Imâms. At-Tirmidhî gra-
ded it as Sahih.

١٠٦٦
ِ‫أَنّاَلنَّبِيَّصَلَّاىللَّهُعَلَيْه‬:- ‫َضِياَللَّعهَُنْهُمَا‬-
‫وَعَنْجَابِرِبْنعَِبْادلِلَّهِ ر‬ -

.»ْ‫فَقَدْ اسْتَحَل‬،‫َوْتَمْرًا‬،‫«َنأَْعْطَىفِيصَدَاقِامْرَأَةٍسُوَيْقًاأ‬
‫م‬:َ‫وَسَلَّمَ قَال‬
ِ‫َأَشَارَإِلَتىَرْجِيوحَِقْفِه‬،‫أَخْرَجَهأَُبُودَاوُدَ و‬

315- A woman's post marital waiting period whether after divorce (to verify
that she is not pregnant) or out ofmourning (after the husband's death),
before she can remarry.
384
 1066. Jabir bin Abdullah (RAA) narrated that the Messenger
ofAllah said, "If anyone gives a dower to a woman in the
form of some flour or dates, he has made her lawful for
him." Related by Abu Dawûd.

‫ـوَعَنعَْبْادِللَّهبِْنعَِامِرِبْنِرَبِيعَةَ ع‬١٠٦٧
َّ‫أَن‬:- ُ‫رَضِايلَلَّهعَُنْه‬-،ِ‫َأنَْبِيه‬،
َ‫النَّبِيَّصَلَّىاللهعَُلَيْهِوَسَلَّمَأَجَازَنِكَاحَ امْرَأَةِ عَلَنَىعْلَيْنِ أ‬
ُّ‫خْرَجَالهتَُّرْمِذِي‬،
.َ‫َخُولِففَِذيَلِك‬،‫وَصَحَّحَهُو‬
1067. 'Abdullah bin 'Amir bin Rabi'ah narrated on the autho-
rity ofhis father (RAA) that the Messenger of Allah gave his
approval to the marriage of a woman for two sandals as dowry.'
Related by At-Tirmidhî and graded it as Sahih. Some scholars
disagreed with him.

١٠٦٨
ِ‫َز«َوَّجاَلنَّبِيُّ صَلَّاىللهُعَلَيْه‬:‫قَال‬-ُ‫رَضِ ايلَلَّهعَُنْه‬- ٍ‫وَعَنْسَهْلِبْنسَِعْد‬ -

ِ‫وَهُوَ طَرَفٌ مِنَ الْحَدِيث‬، ُ‫َخْرَجَهُ الْحَاكِم‬. ‫وَسَلَّمَ رَجُلاً امْرَأَةًبِخَاتَمِمِنْحَدِيدٍ» أ‬

ِ‫الطَّوِيلالِْمُتَقَدِّمِفِأَيوَائِالِنِّكَاح‬
1068. Sahl bin Sa'd (RAA) narrated, "The Messenger of Allâh
married a man to a woman for a dower of an iron ring.' Related
byAl-Hakim (part ofthe long hadith presented earlier, 1007).

ِ‫«لاَيَكُونُالْمَهْرُأَقَلْمِنْ عَشَرَة‬:َ‫قَال‬- ُ‫رَضِيَاللَّهُعَنْه‬- ٍّ‫وَعَنْعَلِي‬ - ١٠٦٩

َ‫وَفِسيَنَدِهمَِقَال‬،‫ْرَجَهالُدَّاقرَُطْنِيمَُّوْقُوفًا‬.
‫»أَخ‬
‫دَرَاهِم‬
1069. Alî (RAA) narrated "The dower should not be less than
ten Dirhams .' Relatedby Ad-Dâraqutnî with a defected chain of
narrators.

۱۰۷۰
ُ‫قَالَرَسُولُاللَّهِصَلَّىالله‬:َ‫قَال‬-ُ‫رَضِايلَلَّهُعَنْه‬- ٍ‫وَعَنْعُقْبَةَبْنِعَامِر‬
ُ‫وَصَحَّحَهُ الْحَاكِم‬، َ‫خْرَجَهُأَبُودَاوُد‬.
َ‫«َيْرُ الصَّدَاقأَِيْسَرُهُ » أ‬
‫ خ‬:َ‫عَلَيْهوَِسَلَّم‬
1070. Uqbah bin 'Amir (RAA) narrated that the Messenger of
Allah said, "The best dower is the easiest one." Relatedby
Abu Dawûd. Al-Hâkim graded it as Sahîh.
385

)‫(بلوغ المرام‬
ْ‫َنَّعَمْرَةَ بِنْتاَلْجَوْنِتَعَوَّذَتْمِن‬:
‫ أ‬-‫رَضِيالَلَّهعَُنْهَا‬-َ‫وَعَنْعَائِشَة‬ ۱۰۷۱

»‫ل«َقَدْ عُذْتِبِمُعَاذ‬:َ‫فَقَال‬-‫تَعْنِليَمَّا تَزَوَّجَهَا‬-،ِ‫رَسُولاِللهِ حِينأَُدْخِلَتْعَلَيْه‬

ِ‫وَفِي إِسْنَادِه‬، ْ‫أَخْرَجَهُابْنُ مَاجَه‬،ِ‫وَأَمَرَأَسَامَ فةََمَتَعَهَا بِثَلَاثَةِأَثْوَاب‬،‫فَطَلَّقَهَا‬
‫رو متروك‬
1071. 'A'ishah (RAA) narrated that 'Amrah bint al-Jawn sou-
ght refuge in Allâh from Allah's Messenger when she entered
his presence-i.e. when he married her and he said to her,
"
You have sought refuge in The One inWhom men seek ref-
uge." So he divorced her, and commanded Usâmah to give her
three garments as a gift (i.e. her amenity payment). Relatedby
Ibn Majah but there is an unreliable narrator in its chain.

۱۰۷۲
+

‫وَأَصْلُ الْقِصَّةِفِي الصَّحِيحِ مِنْ حَدِيثأبيأسيد الساعدي‬ --

1072. There is a similar narration in Sahih al-Bukhârî on the

authority of Abû Usaid as-Sa'idî.

ِ‫بَاباُلْوَلِيمَة‬
Chapter V: The Wedding Banquet (Walimah)

۱۰۷۳
َ‫ أَنَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِوَسَلَّم‬:- ُ‫رَضِيَ اللَّهُعَنْه‬-َ‫عَنْأَنَسبِْنمَِالِك‬
-

َ‫يَا رَسُول‬: َ‫م«َاهَذَا ؟ قَال‬:َ‫فَقَال‬، ٍ‫رَأَىعَلَىعَبْدِالرَّحْمَنِبْنِعَوْفأَِثَرَ صُفْرَة‬

ْ‫أَوْلِم‬،َ‫ فَ«بَارَكَاللهُلَك‬: َ‫ قَال‬، ٍ‫ِنِّيتَزَوَّجْاتمُْرَأَةً عَلَىوَزْنِ نَوَاةٍمِنْذَهَب‬،‫اللهإ‬
.‫اللَّفْظلُِمُسْلِم‬،َِ‫ُتَّفَقٌعَلَيْهو‬.‫وَلَوْ بِشَاه» م‬
1073. Anas bin Malik (RAA) narrated that the Messenger of
Allah saw 'Abdur Rahman bin 'Auf with traces of saffron on
his clothes. He thereupon asked him, "What is that?" 'Abdur
Rahmân answered, 'I married an Anşârî woman for a Nawât (five
Dirhams) of gold.' The Messenger of Allah said to him, "May
Allâh bless you. Make a Walimah (wedding banquet) even
with only one sheep." Agreed upon and the wording is from
Muslim.

386
 ١٠٧٤
ُ‫قَالَرَسُولُ اللهِصَلَّىالله‬:َ‫ قَال‬- ‫رَضِايلَلَّهُعَنْهُمَا‬-َ‫وَعَناِبْنِعُمَر‬
.ِ‫ُتَّفَقٌعَلَيْه‬.‫«ذَادُعِيَأَحَدُكُمْإِلَاىلْوَلِيمَةفَِلْيَأْتِهَا»م‬
ِ‫إ‬:َ‫عَلَيْهِوَسَلَّم‬
.»ُ‫عُرْسًاكَانأَوْنَحْوَه‬،ْ‫إ«ِذَادَعَاأَحَدُكُمأَْخَاهفَُلْيُحِب‬:‫وَلِمُسلم‬
1074. Ibn Umar (RAA) narrated that the Messenger of Allâh
said, "When one ofyou is invited to a Walimah, he should
accept the invitation." Agreed upon.
In a version by Muslim, "When one of you is invited by his
brother, he must accept the invitation, whether it be a
wedding banquet or something similar."

ِ‫قَالَرَسُولاُللَّهصَِلّالَلىَّهعَُلَيْه‬:َ‫قَال‬- ُ‫رَضِايللََّهُعَنْه‬-َ‫وَعَنْأَبِي هُرَيْرَة‬-۱۰۷٥

ْ‫وَمَن‬، ‫وَيُدْعَىإِلَيْهَا مَنْيَأْبَاهَا‬،‫«شَرُّالطَّعَامِ طَعَاماُلْوَلِيمَيةَمِْنَعُهَامَنْيَأْتِيَهَا‬:َ‫وَسَلَّم‬
. ٌ‫َخْرَجَهُمُسْلِم‬.
‫َقَدْ عَصَاىللَّوهَرَسُولَهُ» أ‬،‫لَمْيُحِبِالدَّعْوَةَ ف‬
1075. Abu Hurairah (RAA) narrated that the Messenger of
Allâh said, "The worst food is that of a Walimah from
which is turned away whoever comes to it (i.e. the poor), and
towhich is invited whoever refuses (to come, i.e. the rich). He
whodoesnot accept the invitation has disobeyed Allâh and
HisMessenger." Related by Muslim.

:َ‫قَالرََسُولُاللصهَلّاَللىَّهعَُلَيْوهَِسَلَّم‬:َ‫قَال‬- ُ‫رَضِياَللَّهعَُنْه‬- ُ‫َعَنْه‬- ‫ و‬١٠٧٦

.»ْ‫وَإِنْكَانَمُفْطَرًا فَلْيَطْعَم‬،ِّ‫َإِنْكَانَصَائِمًافَلْيُصَل‬،
‫إ«ِذَا دُعِيأََحَدُكُمْ فَلْيُحِبْ ف‬
F

‫أَخْرَجَهُمُسْلِمٌ أَيْضًا‬
1076. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "If anyone is invited (to a Walimah) he must
accept the invitation. If he is fasting, he should invoke Al-
lâh (i.e. making invocation for the one who invited him), and if
he is not fasting, he should eat." Related by Muslim.

۱۰۷۷
.»َ‫وَإِنْشَاءَتَرَك‬،َ‫«إِنْ شَاءَطَعِم‬
َ‫ف‬:
َ‫وَلَهُمِنْحَدِيثِجَابِرٍ نَحْوُهُوَقَال‬ -

1077. Muslim has also transmitted on the authority ofJâbir a

similar tradition that goes, "If he wishes to eat he could do so,
and ifhe does not he may abstain from eating."
387
 ۱۰۷۸
ُ‫قَالَرَسُولُ اللَّهِصَلَّىاللَّه‬:َ‫ قَال‬-ُ‫رَضِايلَلَّهُعَنْه‬-ٍ‫وَعَنِابْنِمَسْعُود‬
ِ‫طَعَامُيَوْم‬،َ‫َطَعَامُيَوْمِالثَّانِسيُنَّةٌ و‬،‫طَعَاماُلْوَلِيمأََةوَِّلَيَوْمٍ حَقٌّو‬:
َ‫عَلَيْهوَِسَلَّم‬
ُ‫ وَرِجَالُه‬،ُ‫رَوَاهُ التَّرْمِذِيُّوَاسْتَغْرَبَه‬. »ِ‫َمَنْسَمَّعَسَمَّعَ اللهُ بِه‬،
‫الثَّالِثِسُمْعَةٌ و‬
ِ‫رِجَااللُصَّحِيح‬
1078. Ibn Mas'ûd (RAA) narrated that the Messenger of Allâh
said, "The food of a Walîmah offered on the first day (of
marriage) is a duty, and that offered on the second day is
Sunnah (i.e. just preferable) and the food of the third day is a
sign of showing off (and hypocrisy), if anyone does some-
thing just to show off, Allâh will slander him316 (publicly in
this life or in the Hereafter)." Related by At-Tirmidhî.

ْ‫َلَهشَُاهِدٌعَنْأَنَسعٍِنْدَابْنِمَاجَه‬-
‫ و‬۱۰۷۹
1079. A similar tradition is related by Ibn Majah on the
authority ofAnas .

ُ‫أَوْلَمَالنَّبِيُّصَلّ اَلىلَّه‬:ْ‫قَالَت‬-‫رَضِياَللَّهعَُنْهَا‬- َ‫وَعَنْصَفِيَّةبَِنْتِ شَيْبَة‬-۱۰۸۰

+

.
ُّ‫َخْرَجَالهُْبُخَارِي‬.‫عَلَيْهِوَسَلَّمَعَلَبىَعْضنٍِسَائِهِبِمُدَّيْمنِنْشَعِيرِ» أ‬
‫يتلا يل يتلا‬

1080. Safiyah bint Shaibah (RAA) narrated that the Messen-

ger ofAllah gave a banquet with two Mudds ofbarley when he
married some of his wives.' Related by al-Bukhârî.

۱۰۸۱
َ‫ أَقَامَ النَّبِيُّ صَلَّى اللهُعَلَيْهِ وَسَلَّم‬:َ‫قَال‬- ُ‫رَضِيَاللَّعهَُنْه‬-ٍ‫وَعَنْأَنَس‬
،‫فَدَعَوْتاُلْمُسْلِمِينَإِلَوَىلِيمَته‬،َ‫بَيْنَ خَيْبَرَوَالْمَدِينَةثَلاَثلَيَالِ يُبْنَىعَلَيْهِبصَفِيَّة‬
،ْ‫مَاكَانَفِيهَاإِلَّاأَنْأَمَبرَِالْأَنْطَاعِفَبُسِطَت‬،
َ‫فَمَاكَانفَِيهَامِنْخُبُرٍوَلَلاَحْمٍ و‬
.
ِّ‫للَّفْظلُِلْبُخَارِي‬،
ِ‫ُتَّفَقعٌَلَيوَْها‬.‫»م‬
ُ‫فَأَلْقِيَعَلَيْهَالتَّمْروَُالأَقْطُوالسَّمْن‬
316- Imâm Al-Bukhârî said that the Messenger of Allah did not specify a
day for the Walimah, and for those who could not come the first day cou-
Id come later, unless what he means in this Hadith is those who doe it
for the sake of showing off and out of hypocrisy and not to follow the
Sunnah.

388
 1081. Anas (RAA) narrated, "
The Messenger of Allâh sta-
yed for three nights at a place between Khaibar and Madinah, and
there he consummated his marriage with Safiyah. I invited the
Muslims to his Walimah that included neither meat nor bread. It

was only that the Prophet ordered that some dining sheets be
spread, and dates, dried cheese and clarified butter were provided
on it.' Agreed upon and the wording is from al-Bukhârî..

َ‫إِ«ذَا اجْتَمَع‬:َ‫ وَعَنْرَجُلٍمِنْأَصْحَاباِلنَّبِيِّصَلّاَللىَّهُعَلَيْهوَِسَلَّمَ قَال‬۱۰۸۲

ُ‫رَوَاه‬. »َ‫َإِنْسَبَقَأَحَدُهُمَا فَأَحِباِلَّذِيسَبَق‬، ‫بقْرَبَهُمَابَابًا ف‬
َ‫فأج أ‬، ‫داعيان‬
‫وَسَنَدُهُضعيف‬، َ‫أبُودَاوُد‬
1082. A Companion narrated that the Prophet said, "If
two people invite you at the same time to a Walimah, ac-
cept the invitation of the one whose door is closer to you
(i.e. the closest neighbor). But if one of them comes before the
other, accept the invitation of the one who came first."
Related by Abu Dawûd with a weak chain ofnarrators .

ُ‫قَالرََسُولُاللَّهِصَلَّاىلله‬:َ‫قَال‬-ُ‫رَضِيَاللَّعهَُنْه‬-َ‫وَعَنأَْبِي جُحَيْفَة‬-۱۰۸۳
ُّ‫َوَاهاُلْبُخَارِي‬.‫ل«َاأَكُمُلتَُّكَنًا»ر‬:َ‫عَلَيوَْهِسَلَّم‬
F

1083. Abû Juhaifah (RAA) narrated that the Messenger of

Allah said, "I do not eat while I am reclining." Relatedby
Al-Bukhârî .

:َ‫َاللَِريَسُولُاللَّهصَِلَّىاللهُعَلَيْهوَِسَلَّم‬: ‫َعَنْعُمَرَبْأنَِبِيسَلَمَةقََالَق‬- ‫ و‬١٠٨٤

َ‫َكُلمُِّمَّايَلِيك‬،‫َكُلبِْيَمِينِكَو‬،‫سَمّاِللَّهَو‬،ُ‫ي«َا غُلام‬
ِ‫مُتَّفَقعٌَلَيْه‬.»
1084. Umar bin Abû Salamah narrated that the Messenger of
Allah said to me, "Young man, say Bismillah (mention the
Name of Allâh) before you eat, eat with your right hand
and eat from what is next to you." Agreed upon.

َ‫ أَنَّالنَّبِيَّ صَلَّاىللهُعَلَيْهِوَسَلَّم‬:-‫ رَضِياَللَّهعَُنْهُمَا‬-ٍ‫وَعَناِبْنِعَبَّاس‬-١٠٨٥

ْ‫فَإِن‬، ‫وَلَا تَأْكُلُوا مِنْوَسَطِهَا‬، ‫«كُلُوا مِنْجَوَانِبِهَا‬:َ‫فَقَال‬، ‫أتيبقصعة منتريد‬ ‫نيتلا‬

389
 .ٌ‫َسَنَدُهُصَحِيح‬،‫هَذَالَفْاظلُنَّسَائِيِّو‬،
َُ‫وَاهالُأَرْبَعَةو‬.
َ‫الْبَرَكَةَ تَنْزِلُفِيوَسَطِهَا» ر‬
1085. Ibn 'Abbas (RAA) narrated, "The Messenger of Allâh 獎
was brought a bowl of Tharid (crumbled bread, soup and meat), so
he said, "Eat from the sides and not from the middle (of the
dish) for the blessing descends in the middle of it." Related
by the four Imâms with a sound chain ofnarrators. Thewording is
from an-Nasa'î .

١٠٨٦
‫م«َا عَابَرَسُولاُللَّهِصَلَّى‬:َ‫قَال‬- ُ‫رَضِيَ اللَّهُعَنْه‬- َ‫وَعَنْأَبِيهُرَيْرَة‬ -

.»ُ‫َإِنْكَرِهَهُتَرَكَه‬،‫كَانإَِذَا اشْتَهَىشَيْئًا أَكَلَهُ و‬،ُّ‫اللهعَُلَيْهِوَسَلَّمَطَعَامًاقَط‬

ِ‫مُتَّفَقعٌَلَيْه‬
1086. Abu Hurairah (RAA) narrated, "The Messenger ofAllâh
never showed a sign of dissatisfaction towards any food (pres-
ented to him). When he liked something he would eat it, but ifhe
disliked it he did not touch it." Agreed upon .

َ‫عَناِلنَّبِيِّصَلّالَلىَّهعَُلَيْوهَِسَلَّم‬،-ُ‫رَضِياَللهتَُعَالَعَىنْه‬-ٍ‫وَعَنْجَابِر‬-۱۰۸۷
.ٌ‫ رَوَاهُ مُسْلِم‬.»ِ‫إِنَّالشَّيْطَاينَأْكُلبُِالشِّمَال‬،
َ‫«لاتَأْكُلُوا بِالشِّمَالِف‬
:َ‫قَال‬
1087. Jabir (RAA) narrated that the Messenger of Allah
said, "Do not eat with your left hand, for the devil eats with
his lefthand." Related by Muslim.

َ‫أَنَّالنَّبِيَّ صَلَّاىللهُ عَلَيْهِوَسَلَّم‬:- ُ‫رَضِايلَلَّهُعَنْه‬-َ‫وَعَنْأَبِقيَتَادَة‬ ۱۰۸۸

ِ‫مُتَّفَقٌعَلَيْه‬.»ِ‫إ«ِذَاشَرِبَأَحَدُكُمْ فَلَايَتَنفُسفُِ اليإِنَاء‬:َ‫قَال‬

1088. Abû Qatâdah (RAA) narrated that the Messenger of
Allah said, "When anyone of you drinks, he should not
breathe into the vessel (he is drinking from)." Agreed upon .

۱۰۸۹
:َ‫وَزَاد‬، ُ‫نَحوُه‬- ‫رَضِيَاللَّهُتَعَالَىعَنْهُمَا‬-ٍ‫عَنِابْنِعَبَّاس‬،َ‫وَلأَبِي دَاوُد‬
Π

ُّ‫وَصَحَّحَ اهلُتَّرْمِذِي‬. »ِ‫وَيَنْفُخُ فِيه‬

1089. Abu Dawûd related a similar narration on the authority
of Ibn 'Abbas but with the addition, "or blows in it." At-Tirmidhi
graded it as Sahih.
390
 ِ‫بَابُالْقَسْم‬
Chapter VI: Sharing the Time
(between two wives or more)

۱۰۹۰
ِ‫كَانَ رَسُولُاللهِصَلَّىاللهُعَلَيْه‬:ْ‫قَالَت‬-‫ رَضِياَللَّهعَُنْهَا‬-َ‫عَنْعَائِشَة‬ -

‫فَلا تَلُمْنِي‬،ُ‫ا«للَّهُمَّهَذَا قَسْمِي فِيمَا أَمْلِك‬:ُ‫َيَقُول‬، ‫وَسَلَّيمَقْسِمُ لِنِسَائِهِفَيَعْدِلُ و‬

ْ‫ وَلَكِن‬،ُ‫وَالْحَاكِم‬،َ‫صَحَّحَهُابْنُحِبَّان‬، َُ‫وَاهُالأَرْبَعَةو‬.َ»
‫فِيمَا تَمْلِكوَُلَاأَمْلِكُر‬
.ُ‫رَبّاَلحتََّرْمِذِيإُِّرْسَالَه‬
1090. 'A'ishah (RAA) narrated, 'Allâh's Messenger used to
divide the nights between his wives equally, and would say, "O
Allah! This is my division in what I can control (i.e. the
time). So, do not blame me in what You have control over
but I don't (i.e. love and feelings) ." Related by the four Imâms.
Ibn Hibban and al-Hâkim graded it as Sahih, but at-Tirmidhî said
that it is most probably Hadith Mursal.

َ‫َنَّالنَّبِيَّصَلّاَللىَّهعَُلَيْوهَِسَلَّم‬:
‫ أ‬-ُ‫رَضِياَللهُعَنْه‬- َ‫وَعَنْأَبِي هُرَيْرَة‬- ۱۰۹۱
.»ٌ‫َاءيََوْمَالْقِيَامَوةَِشِقْهُمَائِل‬، ‫«َنْكَانَتلَْهاُمْرَأَتَانفَِمَالإَِلَإىِحْدَاهُمَا ج‬
‫م‬:
َ‫قَال‬
.ٌ‫َسَنَدُهصَُحِيح‬،
‫الْأَرْبَعَةُو‬،
َ‫رَوَاهُأَحْمَدُو‬
1091. Abu Hurairah (RAA) narrated that the Messenger of
Allâh said, "Whoever has two wives and inclines to one of
them, will come on the Day of Judgment with one of his
sides paralyzed." Related by Ahmad and the four Imâms with a
sound chain of narrators .

َ‫م«ِنَالسُّنَّةإِِذَتاَزَوَّجاَلرَّجاُلُْبِكْر‬:َ‫َال‬-
‫رَضِياَللَّعهَُنْهُ ق‬-ٍ‫َعَنْأَنَس‬-
‫ و‬۱۰۹۲
َّ‫ثُم‬، ‫إِذَتاَزَوَّجَ النِّيبَ أَقَامَ عِنْدَهَا ثَلاثًا‬،
َ‫ُمَّقَسَمَ و‬،‫قَامعَِنْدَهَساَبْعًاث‬،َ‫علاىلشيبأ‬
ِّ‫اللَّفْظُلِلْبَخَارِي‬،َِ‫مُتَّفَقٌعَلَيْهو‬. »َ‫قَسَم‬
1092. Anas (RAA) narrated, "It is part of the Sunnah of the
Prophet that if someone marries a virgin and he has already a
matron, then he should stay with the virgin for seven days; and if
391
someone marries a matron, then he should stay with her for three
days, and then he starts to take turns between them (equally).'
Agreed upon and the wording is from Al-Bukhârî.

‫َنَّالنَّبِيَّ صَلّاَلىلهُعَلَيْهِوَسَلَّملَمَّا‬:‫أ‬-‫رَضِيَ اللَّهُعَنْهَا‬-َ‫وَعَنْأُمِّ سَلَمَة‬

- ۱۰۹۳

ِ‫إِنْ شِئْت‬،َ‫«نَّلهَُيْسبَِكعَِلَأىَهْلِكِهَوَان‬ ِ‫إ‬:

َ‫َقَال‬،‫تَزَوَّجَهَأاَقَامَ عِنْدَهَاثَلاثًاو‬
ٌ‫َوَاهُ مُسْلِم‬.‫َإِنسَْبَّعْتُلَكِسَعْتُلِنسَائِي» ر‬،‫سَبَعْتُلَكَو‬
1093. Umm Salamah (RAA) narrated, 'When the Messenger of
Allâh married her, he stayed with her for three nights and then
said, "You will get all your rights fully with me. If you wish
I shall spend seven nights with you, but if I spend seven
nights with you, I have to spend the same time with all the
other wives (i.e. anyone he marries who is a matron, he will spe-
nd seven nights with her. But the rule that was set by the Prophet
is that the virgin is entitled to seven nights and the matron to
three)." Related by Muslim .

‫أ«َنْسَوْدَةَ بِنْتَزَمْعَةَوَهَبَتْ يَوْمَهَا‬:-‫ رَضِيَاللَّهُعَنْهَا‬-َ‫وَعَنْعَائِشَة‬-١٠٩٤

.»َ‫َكَاناَلنَّبِيُّصَلَّاىللهعَُلَيْوهَِسَلَّميَقْسِملُِعَائِشَةَيَوْمَهَاوَيَوْمَسَوْدَة‬،
‫لعَائِشَةَو‬
ِ‫متَّفَقعٌَلَيْه‬
1094. 'A'ishah (RAA) narrated that Saudah the wife ofAllah's
Messenger gave up her turn to 'A'ishah (RAA). So the Prophet
used to stay with 'A'ishah on her night, and the night that was
originally given to Saudah.' Agreed upon.

۱۰۹۰
ُ‫ رَضِيالَلَّه‬-ُ‫قَالَتْعَائِشَة‬:َ‫قَال‬- ُ‫رَضِياَللَّهُعَنْه‬- َ‫وَعَنْعُرْوَة‬
‫كَانَرَسُوالُلَّهصَِلّ اَلىلَّهُعَلَيْوهَِسَلَّمَ لَا يُفَضِّلُبَعْضَنَا‬،‫«َاابْنأَُخْتِي‬
‫ي‬: ‫عنها‬

،‫َكَانقََليَْوْمإٌِلَّواَهُوَيَطُوفُعَلَيْنَاجَمِيعًا‬،‫عَلَىبَعْضفٍِايلْقَسْمِمِنْمَكْتِهِعِنْدَنَا و‬
.»‫يَبِيتُعِنْدَهَا‬،َ‫حَتَّىيَبْلُغَالَّتِيهُوَيَوْمُهَا ف‬،ٍ‫فَيَدْنُومِنْكُلِّ امْرَأَةَ مِنْغَيْرِ مَسِيس‬
ُ‫َصَحْحَ اهلُْحَاكِم‬- ‫اللَّفْظلَُهُ و‬-
َ‫َأَبُدوَاوُدَ و‬،‫رَوَاهأَُحْمَدُ و‬
1095. Urwah (RAA) narrated that "Aishah (RAA) said, 'My
392
sister's son, the Messenger of Allâh would not give preference
to one ofhis wives over the others as to the division ofthe nights
he spends (with each of us) and he was just. It was very rare that
a day would pass without him visiting each one of us. He would
comeclose to each one he is visiting(cuddling or kissing) but would
not have intercourse with her, until he is in the house of the wife
whose turn is that night, then he would spend the night there.'
Related by Ahmad and Abu Dawûd and the wording is his. Al-
Hâkim graded it as Sahih.

١٠٩٦
‫«َانَرَسُولُاللَّهصَِلَّى‬
‫ ك‬:ْ‫َالَت‬-
‫ رَضِيَاللَّعهَُنْهَا ق‬-َ‫وَلِمُسْلِمٍعَنْ عَائِشَة‬
َ‫»الْحَدِيث‬.َّ‫ُمَّيَدْنُومِنْهُن‬،‫اللهُ عَلَيْهِوَسَلَّمَإِذَاصَلَّاىلْعَصْرَ دَارَ عَلَىنسائهث‬
1096. Muslim transmitted on the authority of 'A'ishah (RAA)
that she said, '
When The Messenger of Allah prayed Asr, he
would visit all of his wives, coming close to each of them but...(as
the hadith above) .'

َ‫أَنْ رَسُواللَلَّهصَِلّالَلىَّهعَُلَيوَْهسَِلَّم‬:-‫ رَضِايللََّهُعَنْهَا‬-َ‫وَعَنْعَائِشَة‬-۱۰۹۷

َ‫فَأَذِن‬-َ‫ يُرِيدُ يَوْمَ عَائِشَة‬- »‫أَيْأنَنََاغَدًا ؟‬:ِ‫كَا ينَسْأَلُفِميَرَضِهاِلَّذِميَاتفَِيه‬
.ِ‫تَّفَقٌعَلَيْه‬.ُ‫َكَانَفِبيَيْتِعَائِشَةَ م‬،‫لَأهَُزْوَاجُهيَُكُونُ حَيْثُ شَاءَ ف‬
1097. 'A'ishah (RAA) narrated, 'During the fatal illness of the
Messenger of Allah he used to ask his wives, "Where shall I
stay tomorrow? (meaning with which wife) He meant to ask
about 'A'ishah's turn. His wives therefore permitted him to go
where he wished, so he stayed in 'A'ishah's house (until he died
there).'Agreed upon.

۱۰۹۸
َ‫كَانَرَسُواللُلَّهِصَلّاَلىلَّهُعَلَيْهوَِسَلَّإمَِذَاأَرَادَ سَفْرًا أَقْرَع‬:ْ‫وَعَنْهَاقَالَت‬ -

ِ‫ مُتَّفَقعٌَلَيْه‬.»ُ‫خَرَجَبِهَامَعَه‬،‫أَيْتُهُنَّ خَرَجَ سَهْمُهَا‬،

َ‫بَيْنَنِسَائِهِ ف‬
1098. 'A'ishah (RAA) narrated, 'When the Messenger of Allâh
‫له‬
‫ملا‬
‫ا‬
intended to go on a journey, he would draw lots. The one whose
lot came out, would go with him on the journey.' Agreed upon.

393
‫قَالرََسُولُاللَّهِصَلَّى‬:َ‫قَال‬- ُ‫َضِيالَلَّعهَُنْه‬-
‫وَعَنعَْبْداِللَّبهِْنزَِمْعَةَ ر‬ ۱۰۹۹

ُّ‫َوَاهاُلْبُخَارِي‬.‫«ايََجْلِدْ أَحَدُكُمامْْرَأَتَهُجَلْداَلْعَبْدِ»ر‬
‫ل‬:َ‫اللهُ عَلَيْهوَِسَلَّم‬
1099. 'Abdullah bin Zam'ah (RAA) narrated that the Messen-
ger ofAllah said, "None ofyou should ever beat his wife as
hewouldwhip his slave...."317 Related by Al-Bukhârî.

ِ‫بَابُ الْخُلْع‬
Chapter VII: Khul'a318 (Divorce at the Wife's
instanceBy giving a payment to the husband)

۱۱۰۰
َّ‫أَنَّ امْرَأَةَثَابِتِبْنِ قَيْسأٍَنتاِلنَّبِي‬:-‫رَضِياَللَّهُعَنْهُمَا‬-ٍ‫عَناِبْنِعَبَّاس‬
ٍ‫َابِتُبْنُقَيْسمٍَا أَعِيبُعَلَيْهِفِيخُلُق‬،‫َارَسُواللَلَّهِث‬:
‫صَلاّلَىلهعَُلَيْوهَِسَلَّفمَقَالَتْي‬
:
َ‫قَارلَسُولاُللَّصهَِلّاَللىَّهعَُلَيْوهَِسَلَّم‬،
َ‫كِنِّيأَكْرَهُالْكُفْرَفِايلإِسْلامِ ف‬،
َ‫ولا ديونَل‬
:
َ‫َقَالرََسُولُاللصهَل اّلَلىَّهعَُلَيْوهَِسَلَّم‬.‫َعَمْف‬:
‫أَتَرُدِّينعَلَيْهِحَدِيقَتَهُ؟ فَقَالَتْن‬
.ُّ‫َاهُالْبُخَارِي‬.
‫اقْبَلِالْحَدِيقَوةًَطَلَّقَهَاتَطْلِيقَةً» رَو‬
.»‫«َمَرَهُبِطَلَاقِهَا‬
‫وَأ‬:ُ‫وفِيرِوَايَةٍلَه‬
1100. Ibn 'Abbâs (RAA) narrated, "The wife of Thabit bin Qais
came to the Prophet and said, 'O Messenger ofAllâh! I have no
complaint against Thabit in terms of his religion or morals, but
what I fear is falling into disbelief after coming to Islâm (what she
means is being ungrateful to her husband as she is not satisfied).

317- The rest of the hadith says, "and then has sexual intercourse with
her at the end of the day." (such behavior contradicts human nature,
as this is an intimate relationship that requires love and affection bet-
ween the spouses.)
318- Takes place when the woman is unhappy in her marriage, due to the
husband's bad appearance or manners etc.., and wishes to be separated
from him. So, separation between them takes place in return for remun-
eration given to the husband. She gives this amount ofmoney upon wh-
ich they agree (or gives him back his dower, or gives up all her financial
rights, etc.. depending on the kind of agreement they make to let him
release or divorce her.

394
TheMessenger of Allah said to her, "Will you give him back
his garden?" She said, Y'es.' The Messenger of Allah said to
him(the husband), "Take back the garden and make a single
pronouncement of divorce (i.e. divorce her once)." Related by
Al-Bukhârî. In another version by Al-Bukhârî, 'and he comman-
ded him to divorce her.'

۱۱۰۱
ْ‫«َنَّامْرَأَةَثَابِتمِِنقَْيْساخٍْتَلَعَت‬
‫ أ‬:ُ‫َحَسَّنَه‬،
‫التَّرْمِذِيِّ و‬،
َ‫ولابديَاوُدَ و‬ -

.»ً‫فَجَعالَنلَّبِيُّصَلَّالىلَّهعَُلَيْوهَِسَلَّمَعَدَّتَهَاحَيْضَة‬،ُ‫مِنْه‬
1101. Abû Dawûd and At-Tirmidhî transmitted that the wife
of Thabit bin Qais asked for Khul'a from her husband and the
Messenger ofAllah told her to wait for a single menstruation
(as her Iddah) .

- ‫رَضِيَاللَّعهَُنْهُمَا‬-،ِ‫ وَفِ رِيوَايَةِعَمْرِو بْنِشُعَيْبٍ عَنأَْبِيهِ عَنْجَدِّه‬۱۱۰۲

ِ‫لَوْلاَ مَخَافَةُ اللَّه‬:ْ‫َأَنَّ امْرَأَتَهُ قَالَت‬،‫«نَّثَابِتبِْنَقَيْسكٍَانَذَمِيمًاو‬
َ‫أ‬:ُ‫عِنْدَ ابْنِمَاجَه‬
.»ِ‫إِذَا دَخَلَعَلَيّلََبَصَقْتُفِي وَجْهِه‬
1102. '
Amro bin Shu'aib narrated on the authority of his fa-
ther on the authority of his grandfather that Thabit bin Qais
looked very ugly and his wife said, 'If it was not for the fear of
Allâh, I would have spat on his face when he entered myplace. 319
Relatedby Ibn Majah .

۱۱۰۳
ٍ‫و«َكَانذَلأَِكوََّلَخُلْم‬:َ‫وَلأَحْمَدَمِنْحَدِيثِسَهْلبِْنأَِبِيحَلْمَة‬
.»‫فيالإسلام‬
1103. Ahmad transmitted on the authority of Sahl bin Abî
Hathmah, 'It was the first Khul'a in Islâm.'

319- She said in another narration, that she saw him walking among his
companions, and found that he had the darkest skin, he was the short-
est and the most ugly, so she feared Allah in treating him badly or not
giving him his rights and that is why she asked for Khul'a.
395
 ِ‫بَاباُلطَّلَاق‬
Chapter VIII: Divorce

َ‫قَال‬- ‫رَضِياَللهعَُنْهُمَا‬- َ‫عَنِابْنِ عُمَر‬- ١١٠٤

ُ‫قَارلَسُولاُللَّصهَِلّاَللىَّه‬:
،ْ‫وَابْنُ مَاجَه‬،َ‫رَوَاهُ أَبُو دَاوُد‬.»ُ‫َبْغَ اضلُْحَلَالإِِلَالىلهِالطَّلَاق‬: ‫عَلَيْهِوَسَلَّمَ أ‬
ُ‫َرَبَّحأَبُو حَاتِمٍإِرْسَالَه‬،‫وَصَحَّحَهُ الْحَاكِمُ و‬
1104. Ibn Umar (RAA) narrated that the Messenger of Allah
said, "There is no lawful matter which is more detested
by Allâh than divorce. " Related by Abû Dawûd and Ibn Majah.
Al-Hakim graded it as Sahih.

‫َنَّهُطَلَّقَامْرَأَتَهُوَهِيَحَائِضفُِي‬: ‫ أ‬- ‫رَضِيَاللَّعهَُنْهُمَا‬- َ‫وَعَناِبْنِعُمَر‬ ۱۱۰۰

َ‫سَأَلَعُمَررَُسُولاَللَّهصَِلّاَللىَّهُعَلَيوْهَِسَلَّم‬،
َ‫عَهْدِ رَسُولِالل صهَِلَّاىللهعَُلَيْوهَِسَلَّمَ ف‬
َّ‫َثُم‬،‫ ثُمَّ تَحِيض‬، َ‫ُمَّلِيُمْسِكْهَا حَتَّىتَطْهُر‬،‫«ُرْهُفَلْيُرَاجِعُهَا ث‬
‫م‬:َ‫َقَال‬،‫عَنْذَلكَف‬
َ‫فَتِلْكَالْعِدَّةُ الَّتِي أَمَر‬،ُّ‫َإِنْشَاءطََلَّقَ قَبْلَأَنْ يَمَس‬،‫ُمَّإِنْشَاءَأَمْسَ بكَعْدُو‬،‫تَطْهُرَث‬
ِ‫ مُتَّفَقعٌَلَيْه‬.»ُ‫اللهُأَنْتُطَلَّلقَهَالنَّسَاء‬
1105. Ibn Umar narrated that he divorced his wife while she
was menstruating during the lifetime of the Prophet . Umar
‫ماالله‬
asked the Prophet about that and he said, "Let your son
takeherback and keep her in wedlock until her menstrual
period ends and then wait until she has the next period
andwhen it (the period) ends, if he wishes to keep her, he
can do so and if he wishes to divorce her, he can do so be-
fore having sexual intercourse with her. This is the presc-
ribed period that Allah has fixed for the woman to be divo-
rced." Agreed upon.

.»ً‫ثُمّلََيُطلقها طَاهِرًا أَوْ حَامِلا‬،‫«ُرْهُفَلْيُرَاجِعُهَا‬

‫ م‬:ٍ‫وَفِريِوَايلَِةمٍُسْلِم‬ ١١٠٦

1106. In a narration by Muslim, "Order him to take her

back and then divorce her when she is (after the time of her
period) either pure from menstruation or pregnant."

396
 ۱۱۰۷
.»ُ‫و«َحُسِبَتْ تَطْلِيقَه‬:ِّ‫وَفِريِوَايَةأٍُخْرَىلِلْبُخَارِي‬
+

1107. In another version by Al-Bukhârî, 'It was counted as one

declaration of divorce (i.e. divorcing her while she is menstrual-
ting).'

۱۱۰۸
،ِ‫أَمَّاأَنْتَطَلَّقْتَهَاوَاحِدَةأًَوِاثْنَتَيْن‬:َ‫َالاَبْنُ عُمَر‬:
‫وَفِيرِوَايَلةِمُسْلِمٍ ق‬
َ‫فَإِنَّرَسُولَاللهِصَلَّاىللَّهعَُلَيْوهَِسَلَّمأَمَرَنِيأَنْأَرَاجِعَهَاثُمَّأُمْسِكَهَا حَتَّىتَحِيض‬
‫وَأَمَّا أَنْتَ طَلَّقْتَهَا‬، ‫ُمَّأَطَلْقَهَقاَبْلَأَنْ أَمَسَّهَا‬،‫ثُأمَُّمْهِلَهَا حَتَّى تَطْهُرَث‬،‫حَيْضَةًأُخْرَى‬
.َ»
‫قَدْعَصَيْترََبَّفكَِيمَاأَمَرَكَبِهمِِنْطَلَاقِ امْرَأَتِك‬،َ‫ثَلاثًا ف‬
1108. In a narration by Muslim, Ibn Umar said (when he was
asked him about the one who divorced his wife while she was
having her menses), 'Ifyou have made one or two declarations of
divorce, Allâh's Messenger commanded me to take her back
and then wait until she has her next menses, and then wait until
herperiod ends, and then divorce her before touching her (having
sexual intercourse with her). But ifyou have pronounced the word
ofdivorce three times (at the same time), then you have disobeyed
Allâh andHis Messenger in His command about divorcing your
wife
'
.

‫ وفيروَايَة أُخْرَى ق‬۱۱۰۹

‫وَلَمْ يَرَهَا‬،َّ‫ فَرَدَّهَا عَلَي‬:َ‫َالعََبْدُاللَّهِبْنُعُمَر‬:
.» َ‫ذَطاَهُرَفتَْلْيُطْلِقأَولِْيُمْسِك‬:
َِ‫َقَالإ‬،‫شَيْئًاو‬
1109. In another version, "Abdullah Ibn Umar said, 'So he
made her return to me and did not count this divorce (the one
pronounced during her menses) and said, "When she is purified,
he may divorce her or keep her."

۱۱۱۰
ِ‫ك«َاناَلطَّلَاقُعَلَىعَهْد‬:َ‫قَال‬- ‫رَضِيَ اللَّهُ عَنْهُمَا‬-ٍ‫وَعَناِبْنِعَبَّاس‬
ِ‫رَسُولاِللهِصَلَّىاللهعَُلَيْهِوَسَلَّمَوَأَبِي بَكْرٍ وَسَنَتَيْنِمِنْخِلَافَةِعُمَرَطَلَااقلُثَّلَاث‬
ْ‫َلَو‬،‫ِنّاَلنَّاقسَدِاسْتَعْجَلُوا فِيأَمْرٍ كَانَتلَْهُمْ فِيهأَِنَاةٌ ف‬:
‫َقَالَعُمَرُ إ‬،‫وَاحِدَةًف‬
.
ٌ‫َوَاهُ مُسْلِم‬.
‫أَمْضَيْنَاهُعَلَيْهِمْ ؟فَأَمْضَاهُعَلَيْهِمْ» ر‬
1110. Ibn 'Abbas (RAA) narrated, "Threefold divorce (If one
397
 states three pronouncements ofdivorce at the same time) was cou-
nted as only one divorce during the lifetime of the Prophet ‫ﷺ‬, Abû
Bakr and two years of the Caliphate of Umar. Then Umar said,
People have become hasty in a matter in which they used to take
'
their time (i.e.divorce) before deciding on it. So, I wish ifwe impl-
ement it on them (count them as three divorces if they say at one
time).' 320 So Umar implemented it.Related by Muslim.

‫َخْبِرَ رَسُولُ اللَّهِصَلَّى‬:

‫قَالَأ‬-ُ‫َضِيَاللَّهُعَنْه‬- ‫وَعَنْمَحْمُودِبْلنَبِِيدٍ ر‬ ۱۱۱۱

َّ‫ثُم‬،َ‫َقَامَ غَضَبَان‬،‫اللهعَُلَيْهِوَسَلَّمَعَنْرَجُلطٍَلَّقاَمْرَأَتَثهَُلَاثتََطْلِيقَاتِجَمِيعًا ف‬
َ‫َارَسُول‬:
َ‫حَتَّقىَامَرَجُلفٌَقَالي‬، ْ‫أَيْلْعَبُبكتابال ولَهأَنَا بَيْنَأَظْهُركُم‬:َ‫قَال‬
َ‫رُوَاتُهمُوثَقُون‬،َ‫َلأَاقْتُلُهُ ر؟َوَاهُالنَّسَائِيُّو‬،
‫اللأه‬
1111. Mahmûd bin Labîd (RAA) narrated, "The Messenger of
Allâh was told about a man who divorced his wife by making
three pronouncements of divorce at the same time (threefold divo-
rce). The Prophet got up very angrily and said, "Are you pla-
ying games with Allah's Book while I am among you?" A
man got up and said, 'O Messenger of Allâh, shall I kill him?"
NarratedbyAn-Nasâ'î with a sound chain ofnarrators .

َّ‫طَلْقأََبُو رُكَانَةًأُم‬:َ‫قَال‬- ‫رَضِ ايللََّتهَُعَالَعىَنْهُمَا‬-ٍ‫وَعَناِبْنِعَبَّاس‬- ۱۱۱۲

‫ِنِّي‬:
َ‫َقَالإ‬.
‫»َ ف‬
‫«َاجِ اعمِْرَأَتَك‬ ‫رُكَانَةًف‬
‫ر‬:َ‫َقَاللََهُرَسُولُاللصهَلَّاىللهعَُلَيْوهَِسَلَّم‬،
Π

َ‫رَوَاهأَُبُو دَاوُد‬.»‫رَاجِعُهَا‬،ُ‫ق«َدْعَلِمْت‬:َ‫قَال‬.‫طلقتُهَاثَلاثًا‬
1112. Ibn 'Abbas (RAA) narrated, 'Abû Rukânah divorced his
wife (irrevocably). The Messenger of Allâh thereupon said to
him, "Take your wife back." Abû Rukânah then said, 'I have
divorced her three times.' The Messenger of Allah again said to
him, "I know that. Take her back." Related by Abû Dawûd .

320- He means it as a punishment to let them think it over first, before pron-
ouncing divorce three times at the same time.
398
 ۱۱۱۳
َ‫فَحَزِن‬،‫لَّقأَبُو رُكَانَةاُمْرَأَتَهُفِي مَجْلِسوٍَاحِدٍثَلاثًا‬:
َ‫لفظ لأَحْمَدَط‬
‫وفي‬
‫ وَفِي سَنَدِهِمَا‬، ٌ‫«فَإِنَّهَا وَاحِدَة‬:َ‫فَقَالَهرَُسُولاُللَّهِصَلَّىاللعهَُلَيْهوَِسَلَّم‬، ‫عَلَيْهَا‬
َ‫وَفِيهِمَقَال‬،َ‫ابْنُإِسْحَاق‬
1113. In a narration by Ahmad, 'Abû Rukânah divorced his
wife irrevocably (by making three pronouncements of divorce) in
one sitting. He then became very sad. The Messenger of Allah 獎
said to him, "It is considered as one(divorce)." There is aweak
narrator in its chain.

ُ‫أ«َنَّ رُكَانَةَطَلَّقاَمْرَأَتَه‬:ُ‫َقَدْرَوَأىَبُو دَاوُدَمِنْوَجْهِ آخَرَأَحَسَنَمِنْه‬- ‫ و‬١١١٤

ُ‫ فَرَدَّهَا إِلَيْهِالنَّبِيُّ صَلَّى الله‬،ً‫اللَّمهَِاأَرَدْبتُِهَاإِلَّا وَاحِدَة‬:
ََ‫َقَالو‬،
‫سُهَيْمَأةََلْبَتَّةَف‬
.»َ‫عَلَيْهِوَسَلَّم‬
1114. Abû Dawûd narrated with a stronger chain of narrators ,
R
'ukânah divorced his wife Suhaymah irrevocably. (When he went
to theMessenger of Allah he said, "By Allah, I only intended it
to be one time (as one divorce)." The Messenger of Allâh retur-
nedher to him.

ُ‫قَالرََسُواللُلَّهصَِلّاَللىَّه‬:َ‫قَال‬- ُ‫رَضِياَللهُعَنْه‬- َ‫وَعَنْأَبِيهُرَيْرَة‬-۱۱۱۵

.
»ُ‫نِّكَاحوَُالْطَلَواَقاُلرَّجْعَة‬،
‫َهَزْلُهُنَّجَدُّال‬،
‫َلَاثجََدُّهُنَّحَدٌ و‬:
‫عَلَيْهوَِسَلَّمَ ث‬
.
ُ‫رَوَاهُالأَرْبَعَإةلَُّاالنَّسَائِيّوََصَحْحَاهلُْحَاكِم‬
1115. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "(There are) three things when they are taken
seriously they are considered as serious and when taken in
jest, they are still taken seriously. (They are) marriage, div-
orce and revocation (of divorce)." Related by the four Imâms
except for an-Nasa'î. Al-Hakim graded it as Sahih.

١١١٦
ُ‫«الطَّلَاقوَُالْعِنَاق‬:َ‫وَفِيرِوَايَةٍلابْنِعَدِيٌّمِنوَْجْهِآخَرَ ضَعِيف‬
.»
ُ‫وَالنِّكَاح‬
1116. In a narration by Ibn 'Adî with a weak chain of narra-
tors, "(They are) divorce, manumitting and marriage."
399
 ُ‫رَضِايلَلَّه‬-ِ‫َلِلْحَارِثِبْنأَِبأُِيسَامَمةَِنْحَدِيثِعُبَادَةَ بْناِلصَّامِت‬-‫ و‬۱۱۱۷
ْ‫فَمَن‬، ِ‫الطَّلَاقوَِالنِّكَاحِ وَالْعِتَاق‬:
َ‫«ا يَجُوزاُللَّعِبفُِثيَلَاث‬ُ‫رَفْعَه‬- ْ‫عَنْهُم‬
‫ل‬:
.ٌ‫»وَسَنَدُهُضَعِيف‬
َ‫قَالَهُنَّفَقَدوَْجَبْن‬
1117. Al-Harith bin Abî Usâmah narrated on the authority of
'Ubâdah bin As-Sâmit (RAA) that the Messenger ofAllah said,
It is not permissible to jest in three things: divorce, mar-
riage and manumitting. Whoever mentioned them, they are
binding." It is related with a weak chain ofnarrators .

َ‫عَنِالنَّبِيِّصَلَّاىللَّعهَُلَيْهوَِسَلَّم‬،- ُ‫رَضِياَللَّهُعَنْه‬-َ‫وَعَنْأَبِي هُرَيْرَة‬-۱۱۱۸

ْ‫جَاوَزَعَنأُْمَّتِيمَا حَدَّثَتْبِأهَِنْفُسَهَا مَا لَمتَْعْمَلأَْو‬-
َ‫تَعَالَىت‬-َ‫«نّاَللَّه‬
ِ:
‫قَالَ إ‬
ِ‫تَّفَقٌعَلَيْه‬.
ُ‫» م‬
ْ‫تُكَلِّم‬
1118. Abu Hurairah, narrated that the Messenger ofAllah
said, "Allah, the Almighty has forgiven for my Ummah (nat-
ion) the thoughts that occur to their minds (what they speak
within themselves), as long as they do not put them into ac-
tionor express them verbally (utter them)." Agreed upon.

ِ‫عَ انلِنَّبِيِّصَلّالَلىَّعهَلَُيْه‬،- ‫رَضِايلَلَّتهَُعَالَعىَنْهُمَا‬-ٍ‫وَعَناِبْنِعَبَّاس‬-۱۱۱۹

‫َمَا اسْتَكْرِهُوا‬،‫وَضَععََنْأُمَّتِي الْخَطَوأََالنِّسيَانَو‬-‫َعَالَى‬-‫إِ«نّاَللَّهَت‬:َ‫وَسَلَّمَقَال‬
ُ‫َياَثْبُت‬:
‫َقَاألََبُوحَاتِمٍل‬،‫الْحَاكِمُ و‬،
َ‫رَوَاهُابْنمَُاجَهْ و‬.»ِ‫عَلَيْه‬
1119. Ibn 'Abbas (RAA) narrated that the Messenger of Allâh
‫ ﷺ‬said, "Allah has forgiven my Ummah their (wrong actions(,
which are due to error or oblivion, and for what they do
under coercion." Related by Ibn Majah and al-Hâkim .

َ‫قَال‬- ‫رَضِايللََّهُعَنْهُمَا‬-ٍ‫ وَعَناِبْنِعَبَّاس‬۱۱۲۰

َ‫إ«ِذَحاَرَّمَ امْرَأَتَهُلَيْس‬:
.ُّ‫َاهاُلْبُخَارِي‬. ‫{َدْكَانلَكُمْفِيرَسُواللُلَّأَهسِْوَةٌحَسَنَةٌ »رَو‬
‫لَق‬:
َ‫قَال‬،
َ‫بِشَيْءٍو‬
1120. Ibn 'Abbâs (RAA) narrated, 'If a man takes an oath that

400
hiswife isprohibited(unlawful) to him,321 it is not to be considered
as anything (i.e. not considered as a divorce). Verily you have a go-
odexample in the Messenger ofAllah .' Related by Al-Bukhârî.
۱۱۲۱
.» ‫هُوَيَمِينٌ يُكَفِّرُهَا‬،
َ‫«ذَاحَرَّمَ الرَّجُالمُْرَأَتَهُف‬
ِ:
‫وَلِمُسْلِمٍعَناِبْنِعَبَّاسٍ إ‬
1121. Ibn 'Abbas (RAA) narrated, 'If a man takes an oath that
hiswife is prohibited (unlawful) to him, he should offer an expia-
tion for his oath.' Related by Muslim.

‫أَناّبَْنَةَالْجَوْنلَِمَّا أُدْخِلَتْعَلَى‬:- ‫رَضِيالَلَّهُعَنْهَا‬-َ‫–وَعَنْعَائِشَة‬۱۱۲۲

:
َ‫َقَال‬،‫َعُوبذُِاللَّهِمِنْكَف‬:
‫َدَنَا مِنْهَاقَالَتْأ‬،
‫رَسُولاِللهِصَلّاَلىلهُعَلَيْوهَِسَلَّمَ و‬
ُّ‫رَوَااهلُْبُخَارِي‬. »
ِ‫الْحَقِبيِأَهْلِك‬،ٍ‫لَ«قَدْعُذْتبِِعَظِيم‬
1122. 'A'ishah (RAA) narrated, '
When the daughter ofAl-Jawn
entered the presence of the Messenger of Allâh , and he went
near her, she said, 'I seek refuge in Allâh from you.' He replied,
You have sought refuge in the One Who is Great. Rejoin
your kin.322 Relatedby Al-Bukhârî .

ِ‫قَالرََسُولاُللهِصَلّاَلىلهُعَلَيْه‬:
َ‫َال‬-
‫رَضِيَاللَّعهَُنْهُ ق‬- ٍ‫وَعَنْجَابِر‬ ۱۱۲۳

،‫رَوَاهُأَبُويَعْلَى‬.»
ِ‫َلا عِنْإقَِلَّابَعْدَمِلْك‬،‫«اَطَلَا إقَِلَّباَعْدَنِكَاحٍو‬
‫ل‬:َ‫وَسَلَّم‬
. ٌ‫هُومََعْلُول‬،
-

َ‫وَصَحَّحَاهلُْحَاكِمُو‬
1123. Jabir (RAA) narrated that the Messenger of Allâh
said, "No divorce is to be considered except after marriage
(has taken place),323 and no emancipation is considered exce-

321- Meaning he would not touch her or have any sexual relationship with
her.

322- She was divorced in this case, as the Messenger of Allâh meant to
divorceher.
323- Such as a man saying that any woman I marry from that family or tribe
will be divorced, even before he marries any of them. This is not conside-
red as a divorce as marriage has not yet takenplace.
401
 pt after the actual owning(ofthe slave)." Related by Abu Yalâ,
and al-Hâkim graded it as Sahih, but the Hadîth is defective .

ُ‫ لَكِنَّه‬، ٌ‫وَإِسْنَادُهُ حَسَن‬، ُ‫وَأَخْرَجَابْنُمَاجَهْ عَنِ الْمِسْوَرِبْنمَِخْرَمَةَمِثْلَه‬ - ١١٢٤

‫مَعْلُولٌأَيْضًا‬
1124. Ibn Majah related the same narration on the authority
ofAl-Miswar bin Makhramah, with a reasonable chain of narra-
tors, but it is also defective.

:َ‫قَال‬-‫رَضِياَللَّعهَُنْهُمَا‬- ِ‫وَعَنْعَمْرِو بْنِشُعَيْبٍعَنأَْبِيهِ عَنْجَدِّه‬ - ۱۱۲۵

ُ‫َلَاعِنْقلَه‬،
‫«لانََدْرَ لابْآندَِمفَِيمَالَياَمْلِكُو‬
:َ‫قَالَرَسُولُ اللهصَلَّىاللهعَُلَيْوهَِسَلَّم‬
ُّ‫ وَالتَّرْمِذِي‬، َ‫ أَخْرَجَهُأَبُو دَاوُد‬. »ُ‫لَاطَلَاقلََ فهُِيمَالَايَمْلِك‬، َ‫فِيمَا لاَ يَمْلِكُو‬
َ‫وَصَحْحَهُو‬
ِ‫نُقِلعََنْالْبُخَارأَِيّنَِّهأَُصَمحَُواَرَدَ فِيه‬،
1125. 'Amro bin Shuaib narrated on the authority ofhis fa-
ther on the authority of his grandfather that the Messenger of
Allah said, "No human being may make a vow about some-
thing which he does not possess, or emancipate someone
who he does not possess, or divorce someone who is not his
(wife)." Related by Abu Dawûd and At-Tirmidhî who graded it as
Sahih al-Bukhârî commented that it is the most sound Hadith on
thissubject.

ِ‫ عَانلِنَّبِيِّصَلّاَلىلَّ عهَُلَيْه‬:- ‫رَضِيَاللتهَُعَالَعىَنْهَا‬-َ‫وَعَنْعَائِشَة‬- ١١٢٦

َ‫وَسَلَّمَقَال‬
‫وَعَنِالصَّغِيرِ حَتَّى‬،َ‫عَنِالنَّائِمِ حَتَّىيَسْتَيْقِظ‬:ِ‫ رُفِعاَلْقَلَمُعَنْثَلاثَة‬:
،ُّ‫لْأَرْبَإعَِلةَُّالاتَّرْمِذِي‬،‫َوَاهُأَحْمَدوَُا‬.‫وَعَنِ الْمَجْنُونِحَتَّىيَعْقِلأَويَْفِيق»َر‬، َ‫يَكْبُر‬
-

َ‫َأَخْرَجَاهبُْنُحَبَّان‬،
‫وَصَحَّحَاهلُْحَاكِمُ و‬
1126. 'A'ishah (RAA) narrated that 'Allah's Messenger said,
"There are three (people) who are not blamed for their ac-
tions: the sleeping person until he wakes up, the child until
he becomes mature, and the insane person until he comes
back to sanity or becomes conscious." Relatedby Ahmad and
the four Imâms except for At-Tirmidhi. Al-Hakim graded it as
Sahih.

402
 ‫بَابُالرَّجْعَة‬
Chapter IX: Raj'ah (Taking Back A
DivorcedWife)

۱۱۲۷
ُ‫أَنَّهُ سُئِلَعَناِلرَّجُلِيُطَلِّق‬- ُ‫رَضِيَاللَّعهَُنْه‬-ٍ‫عَنْعِمْرَانَبْنِحُصَيْن‬
.»‫أ«َشْهِدْعَلطََىلَاقِهَاوَعَلَرَىجْعَتِهَا‬:َ‫قَال‬، َ‫ثُمَّيُرَاجِعُوَلَياَشْهِدُ ف‬،ُ‫امْرَأَتَه‬
ٌ‫وَسَنَدُهصَُحِيح‬،‫رَوَاهُ أَبُو دَاوُدَ هَكَذَامَوْقُوفًا‬
1127. Imrân bin Husain (RAA) narrated that he was asked
about the ruling of a man who divorces his wife and then takes
her back without the attestation of witnesses. He said, 'Get witn-
essses forboth her divorce and her raj'ah.' Related by Abu Dawûd
with a sound chain ofnarrators .

َ‫سُئِل‬- ُ‫أ«َنَّعِمْرَانبَْنحَُصَيْنِ –رَضِيالَلَّهعَُنْه‬:ِ‫–َأَخْرَجَهالُْبَيْهَقِيبُِّلَفْظ‬ ‫ و‬۱۱۲۸

.»‫فِيغَيْرِ سُنَّةٍ؟فَلْيُشْهِدِ الآن‬:َ‫َلَميُْشْهِدفَْقَال‬،‫عَمَّنْ رَاجَاعمَْرَأَتَهُو‬
.»‫«َسْتَغْفِرِاللَّه‬
‫وَي‬:‫وَزَادَالطَّبَرَانِيُّفِيرِوَايَة‬
1128. It was also related by Al-Baihaqî with the wording,
'Imrân bin Husain (RAA) was asked about a man who took back
his divorced wife without the attestation of witnesses. He replied,
'He did that without following the Sunnah (of the Prophet ), let
him get the witnesses now. ' Imâm At-Tabarânî had the addition,
'And ask for the forgiveness ofAllâh .'

۱۱۲۹
ُّ‫قَالاَلنَّبِي‬،ُ‫َنَّهلَُمَّا طَلَّقَامْرَأَتَه‬-‫رَضِايللََّهُعَنْهُمَا أ‬- َ‫وَعَناِبْنِعُمَر‬
ِ‫مُتَّفَقعٌَلَيْه‬.»‫«مُرْفهَُلْيُرَاجِعُهَا‬:َ‫صَلّاَىللهعَُلَيْهوَِسَلَّلمَعُمَر‬
+

1129. Ibn 'Umar (RAA) narrated that when he divorced his

wife, the Messenger of Allah said to 'Umar (RAA), "Command
him to take her back." Agreed upon.

403
 ِ‫بَابُالإيلاءوَالظَّهَارِوَالْكَفَّارَة‬
Chapter X: Ilâ 324, Dhihâr325 and Kaffarah
(Expiation)

ُ‫«آلَرىَسُولاُللَّهصَِلاّلَلّىَه‬:ْ‫قَالَت‬-‫رَضِيَاللهُعَنْهَا‬-َ‫عَنْعَائِشَة‬-۱۱۳۰
.»ً‫َجَعَلِلَْيَمِيكنَِفَّارَة‬،
‫َجَعَلاَلْحَرَامَحَلَالاً و‬،
‫عَلَيْهِ وَسَلَّمَمِننِْسَائِهِوَحَرَّمَ ف‬
ٌ‫وَرُوَاتُهُثِقَات‬،ُّ‫رَوَاهُالتَّرْمِذِي‬
1130. 'A'ishah (RAA) narrated, 'Allah's Messenger took an
oath not to approach his wives (made Ilâ') and prohibited (some-
thingwhich is not unlawful in itself).Then he went back and made
this thing lawful (as it was originally) and offered an expiation for
his oath.' Related by At-Tirmidhî, with a trustworthy chain of
narrators .

ٍ‫إ«ِذَا مَضَتْ أَرْبَعَةأُأَشْهُر‬:َ‫ قَال‬- ‫رَضِايلاَلللََّّهُهعَُنْهُمَا‬-َ‫وَعَنِابْنِ عُمَر‬- ۱۱۳۱

-

.ُّ‫ْرَجاَلهُْبُخَارِي‬. ‫َلَايَقَعَُلَيْهِالطَّلَاقحَُتَّىيُطَلَّق»َأَخ‬، ‫وَقَافلَْمُولِحيَتَّىيُطَلَّقَ و‬

1131. Ibn Umar (RAA) narrated, 'When the period of four
months has expired (as stated in the Qur'ân), the husband either
returns to his wife (has a normal relationship with her) or divorces
her. And the divorce is not valid until the husband declares it him-
self.' Related by Al-Bukhârî.

ْ‫َصوَْحعَانسبُْاِلنََّيبِْيمَِّاصنمَِلنّْيََاىسلَلاهرٍُعَلَير‬-
ْ‫قُوَناَالل‬-‫هَوَِضسَِليّاَلَملَ كَُّلعّهَُُهنُْمْهيَُقِف‬-
َ.ُ‫رَْتوَُباِهضُْاعلشَّةََاعفَِعشِيَّر‬.‫َمُأ«وَلدِْير»َك‬: ِ‫رَجُلاً م‬
‫نْأ‬۱۱۳۲

1132. Sulaimân bin Yasâr (RAA) narrated, I met over ten

324- This is where the husband takes an oath that he will not approach his
wife, i.e. not to have sexual intercourse with her, as a kind ofdiscipline.
The maximum period for the Ila' as set by the Qur'ân is four months
(Surah al-Baqarah, 2:226).
325- A practice that goes back to pre-Islâmic times. It is when the husband
makes a statement to his wife like, You are to me like the back ofmy
mother,' meaning never to approach her. For the Muslims Allâh prescri-
bed an expiation to be offered by anyone who says such a thing, and it is
not regarded as divorce.
404
Companions ofthe Prophet who gave the husband a maximum
of four months for the Ila' (after which he should either divorce
her or resume his relationship with her)' . Related by Ash-Shafi'î.

۱۱۳۳
َ‫«َانإَِبْلَاءُالْجَاهِلِيَّةِالسَّنَة‬
‫ ك‬:َ‫قَال‬-‫رَضِياَللَّعهَُنْهُمَا‬-ٍ‫وَعَناِبْنِعَبَّاس‬
.»‫َإِنْكَانأَقَلَّمِنْأَرْبَعأَةَِشْهُرٍ فَلَيبِْسإَِيلاء‬،‫وَقاْلتلََّأهَُرْبَعَأةَشْهُرٍف‬،
َ‫وَالسَّنَتَيْنِ ف‬
ُّ‫أَخْرَجَهاُلْبَيْهَقِي‬
1133. Ibn 'Abbâs (RAA) narrated, 'Ilâ' at the time ofJahiliyah
(pre-Islâmic period), used to continue for one or two years. Allâh
revealed that it is not to exceed four months. If it continues for
less than four months , then it is not considered Ilâ'.' Related by
Al-Baihaqî.

١١٣٤
،‫ُمَّوَقَععََلَيْهَا‬،
‫َنَّرَجُلاًظَاهَرَ مِناِمْرَأَتِهِ ث‬:‫أ‬-ُ‫رَضِيالَلَّهُعَنْه‬- ُ‫وَعَنْه‬ -

:َ‫قَال‬،َ‫ِنِّيوَقَعْتُعَلَيْهَقاَبْلأََنْأُكَفِّر‬: ‫فَأَتَىالنَّبِيَّصَلَّاىللهعَُلَيْهوَِسَلَّفمَقَالَإ‬
َ‫وَرَبَّح‬،ُّ‫وَصَحْحَهاُلتَّرْمِذِي‬،ُ‫رَوَاهُ الأَرْبَعَة‬.»ِ‫فَ«لَاتَقْرَبُهَحاَتّتََىفْعَلمََاأَمَرَكاَللهبُِه‬
‫رَضِايلَلَّهتَُعَالَى‬-ٍ‫َرَوَاهاُلْبَزَّارُمِنْوَجْهِ آخَرَعَنِابْنِعَبَّاس‬، ‫النَّسَائِيُّإِرْسَالَهُ و‬
.»ْ‫«َفِّروَْلَاتَعُد‬
‫ ك‬:ِ‫زَادَفِيه‬-
َ‫عَنْهُمَا و‬
1134. Ibn 'Abbâs (RAA) narrated, 'A man practiced Dhihâr
with his wife and then he had intercourse with her. He went to
the Prophet and said, 'I had intercourse with her before making
the prescribed expiation.' The Messenger ofAllâh said to him,
"Do not approach her until you do what Allâh ordered you
to do." Related by the four Imâms and rendered as Sahih by At-
Tirmidhî. The narration of Al -Bazzâr is as follows, "Offer the
prescribed expiation and do not do it again."

۱۱۳۵
ُ‫فَخِفْت‬،ُ‫دَخَلَرَمَضَان‬:َ‫قَال‬- ُ‫ رَضِيَاللهُعَنْه‬- ٍ‫وَعَنْ سَلَمَةبَْنِصَحْر‬ -

6
‫َوَقَعْتُ عَلَيْهَا‬،‫َانْكَشَفَلِيشَيْءٌ مِنْهَا لَيْلَةً ف‬،‫َظَاهَرْتُ مِنْهَا ف‬،‫أَنْأَصِيبَ امْرَأَتِيف‬
‫مَاأَمْلِإكُِلَّا‬: ُ‫َقُلْت‬.‫«َرِّرْ رَقَبَةً»ف‬ ‫ ح‬:َ‫فَقَالَلِيرَسُولاُللَّصهَِلّاَلىلَّعهَُلَيوَْهِسَلَّم‬
َ‫َهَلأَصَبْتاُلَّذِأيَصَبْإتُِلَّامِن‬:‫لْتُو‬، ُ‫«َصُمْشَهْرَيْمنُِتَتَابِعَيْنِ ق‬ ‫ف‬:َ‫قَال‬،‫رَقَبَتِي‬
405
‫الْأَرْبَعإَِةلَُّا‬،َ‫خْرَجَهأَُحْمَدُ و‬.َ‫ أَطْعِمفَْرَقًامِنْتَمْرِ سِتِّينَ مِسْكِينًا» أ‬:َ‫َال‬،‫الصِّيَامِ ق‬
F

ِ‫ابْناُلْحَارُود‬،َ‫وَصَحَّحَاهبُْنُخُزَيْمَةو‬، َّ‫النَّسَائِي‬
1135. Salamah Ibn Sakhr (RAA) narrated, 'When the month
ofRamadan_came, I feared lest I should have intercourse with my
wife (while fasting), so I made Dhihâr with her and told her that
she is like the back of my mother. One night (in Ramadan ) I saw
something of her (body) so I had intercourse with her. The Mes-
senger ofAllah said to me, "Free a slave." I said, I do not pos-
ses any but myself.' He again said, 'Then fast for two consecu-
tive months.' I said, 'Whatever I suffered was due to my fasting.'
He said, "Feed sixty poor people one Faraq (a measure that
equals 15 Sâ ) of dates." Related by Ahmad and the four Imâms
except for An-Nasâ'i. Ibn Khuzaimah and Ibn al-Gârûd graded it
as Sahih.

‫بَابُاللعان‬
ChapterXI: Li'ân326

َ‫َا رَسُول‬: ‫ سَأَلَفُلَانٌفَقَالَي‬:َ‫قَال‬- ‫رَضِيَاللَّهُعَنْهُمَا‬- َ‫عَناِبْنِعُمَر‬ -- ١١٣٦

َ‫رَأَيْتأَنْلَوْوَجَدَأَحَدُنَاامْرَأَتَهُعَلَفىَاحِشَةِكَيْفَيَصْنَعُ ؟إِنْ تَكَلَّمَ تَكَلَّم‬،

َ‫اللهأ‬
َ‫فَلَمَّا كَانَ بَعْدَذَلِك‬، ُ‫ فَلَمْ يُحِبُه‬.َ‫َإِنْسَكَتَسَكَتَعَلَمىِثْلِذَلِك‬،‫بأمرعَظِيمٍو‬
326- The word is derived from the Arabic word La'n which means cursing.
This takes place when a man accuses his wife of committing adultery
withouthaving four witnesses to support his claim. If he speaks publicly
about ithewill be considered as an accuser and will be given eighty la-
shes, which is the punishment for accusation of adultery. When this inc-
ident took place during the lifetime of the Prophet the verse of Li ân
was revealed (24: 6-9), which states that a husband should swear four
times (in front of the magistrate and in the presence of his wife) that he
istelling the truth and the fifth time he says that may the curse ofAllâh
be upon him if he is lying. And then she swears four times that he is
lying about what he has charged her with and the fifth time she says
thatmay the wrath ofAllah be upon her ifhe is telling the truth. In this
wayhe is no longer liable to be punished for false accusation and she is
no longer liable to be punishment for adultery. By this, she is eternally
prohibitedfor him and the child she is expecting (if any) is not his.
406
،ِ‫ْزَالَلَّهاُلْآيَاتِفِيسُورَةِالنُّور‬. ‫ِنّاَلَّذِسيَأَلْتُكعَنْهقَُدِابْتُلِيتبُِهفَِأَن‬:‫أَتَاهُفَقَالَإ‬
، ِ‫أَخْبَرَهأَُنَّعَذَ البدَُّنْيَاأَهْوَنُ مِنْعَذَاباِلإِخِرَة‬، َ‫َكْرَهُ و‬،‫َوَعَظَهُوَذ‬،‫فَتَلَاهُنَّعَلَيْهِو‬
،َ‫ثُمّدََعَاهَافَوَعَظَهَاكَذَلِك‬،‫وَالَّذِيبَعَثَكبَِالْحَقِّمَاكَذَبْتُعَلَيْهَا‬،‫لا‬:َ‫قَال‬
ٍ‫فَشَهِدَ أَرْبَعَشَهَادَات‬،ِ‫َبَدَأَ بِالرَّجُل‬،
‫وَالَّذِبيَعَثَكبَِالْحَقِّإِنَّلهَُكَاذِبٌ ف‬،‫لا‬:ْ‫قَالَت‬
ٌ‫ رَوَاهُ مُسْلِم‬. » ‫مّفَرَّقبََيْنَهُمَا‬،
ُ‫ثُمَّتَنَبِىالْمَرْأَةِ ث‬،ِ‫بِالله‬
1136. Ibn Umar (RAA) narrated, 'A man asked, 'O Messenger
ofAllah! What do you see if someone from amongst us happened
to find his wife committing adultery. What should he do? If he ta-
lks, he is talking of a grievous matter, and ifremains silent, he is
alsokeeping silent over a grievous matter. The Messenger ofAllâh
did not answer him. Afterwards the man came again and said
to Allah's Messenger , What I have asked you about is now my
affliction (i.e. it actually happened to me; that he saw his wife
committing adultery). Then Allâh, the Almighty revealed the ver-
ses ofSurah an-Nûr, and the Messenger of Allah recited them
for him, exhorted him and reminded him of Allâh, and told him
that the torture of this present life is much less than the torture of
the Hereafter. He (the man) said, 'No, by Him Who sent you with
the truth! Idid not tell a lie about her.' Then the Prophet called
her(the wife ofthat man) and exhorted her as well. She said, 'No,
byHimWho sent you with the truth! He is a liar.' The Prophet
began with the man who made four testimonies by Allâh, and then
the woman did the same, and then he separated them both (for-
ever).' Related by Muslim.

۱۱۳۷
َ‫َنَّرَسُولالَلَّهِصَلّ اَلىلَّهُعَلَيْوهَِسَلَّمَ قَال‬:
‫ أ‬-ُ‫رَضِياَللهعَُنْه‬- ُ‫وَعَنْه‬ -

‫يَا‬:
َ‫لَساَبِيلَلَكعََلَيْهَاقَال‬،ٌ‫َدُكُمَاكَاذِب‬،
‫«ِسَابُكُمَاعَلاَللىَّهِأَح‬
‫ح‬:
ِ‫لِلْمُتَلَاعِنَيْن‬
ْ‫«إِنْكُنْتَصَدَقْتعََلَيْهَافَهُوبَِمَا اسْتَحْلَلْتَمِن‬:
َ‫؟قَال‬
َ‫مَالِيف‬،ِ‫رَسُولاَلله‬
ِ‫ مُتَّفَقٌعَلَيْه‬.»‫ذَاأكَبَْعَدُلَمِكنَْهَا‬،َ‫إِنكُْنْتَكَذَبْتَعَلَيْهَا ف‬،
َ‫فَرْجِهَا و‬
1137. Ibn 'Umar (RAA) narrated that the Messenger ofAllâh
said to the couple involved in the case of Li'ân, "Your accou-
nts willbe with Allâh. One of you two is a liar. You have no
407
 authority over her." The man said, 'O Messenger of Allâh! My
property!' The Messenger ofAllâh replied, "If you were telling
the truth concerning her, that would be in return for what
you have enjoyed of her, and if you were lying, that would
be more remote to you than her returning to you (i.e. if he
was lying about her, how would he take what he had given to
her)." Agreed upon.

:َ‫َنَّالنَّبِيُّصَلّاَلىلَّعهَُلَيْوهَِسَلَّمَ قَال‬:
‫ أ‬-ُ‫رَضِايلَلَّهُعَنْه‬-ٍ‫وَعَنْأَنَس‬-۱۱۳۸
،‫َإِنْجَاءَتبِْهأَِكْحَلجََعْدًا‬،‫فَإِنْجَاءَتْبأَهبْيَضسَبْطًافَهُوَلِزَوْجِهَاو‬، ‫أ«َبْصِرُوهَا‬
ِ‫ُتَّفَقٌعَلَيْه‬.‫فَهلُوَِلَّذِرَيمَاهَباِهِ»م‬
‫نيتلا يتلا‬

1138. Anas (RAA) narrated that the Messenger of Allah

said, "Watch(for the baby that she will give birth to), if she gives
birth to a child which is white with lank hair, then it is her
husband's child, but if she gives birth to a child which is
brown with curly hair then it is the child of the man her
husband accused her of committing adultery with." Agreed
upon.

ِ‫َنْرَسُولاَللَّهصَِلَّاىللهعَُلَيْه‬: ‫أ‬-‫َضِياَللَّعهَُنْهُمَا‬- ‫وَعَناِبْنِعَبَّاسٍ ر‬ ۱۱۳۹

.»ٌ‫إ«ِنَّهَا مُوجِبَة‬:َ‫وَقَال‬، ِ‫وَسَلَّأمَمَرَرَجُلاًأَنْيَضَعَيَدَهُعِنْدَ الْخَامِسَةِعَلَىفِيه‬

‫رَوَاهُأَبُو دَاوُدَوَالنَّسَائِيُّو‬
ٌ‫َرِجَالُثهُِقَات‬،
1139. Ibn 'Abbâs (RAA) narrated, "The Messenger of Allah
ordered a man to put his hand on his hand on the fifth testimony
and said to him, "It would be the decisive one (which will bring
Allah's punishment and curse, and will separate them for ever)."
Related by Abu Dawûd and An-Nasâî with a trustworthy chain of
narrators.

١١٤٠
َ:‫َال‬-
‫فِي قِصَّاةلِْمُتَلَاعِنَيْنِ ق‬- ُ‫رَضِاليلََّهعَُنْه‬- ٍ‫وَعَنْسَهْلِبْنسَِعْد‬ -

‫فَطَلَّقَهَا‬، ‫ِنْ أَمْسَكْتُهَا‬،‫ذَبْتعَُلَيْهَياَارَسُولَاللَّهِإ‬:

َ‫ف«َلَمَّافَرَغَماِنْتَلاعَنْهُمَاقَالَك‬
ِ‫ مُتَّفَقٌعَلَيْه‬.»َ‫بْألََنْيَأْمُرَهُرَسُواللُلَّهصَِلّ اَللىَّهعَُلَيوْهَِسَلَّم‬،
َ‫ثَلاثًا ق‬
1140. Sahlbin Sa'd (RAA) narrated concerning the case of the
408
couple involved in the Li ân, '
When they had finished making their
testimony, the man said. 'O Messenger of Allah! If I keep her now
as a wife with me, then I have told a lie about her.' The man then
divorced thrice before Allah's Messenger ordered him to do
so.'327Agreed upon.

١١٤١
‫أَنَّ رَجُلاً جَاءَإِلَالىنَّبِيِّصَلَّى‬:- ‫رَضِياَللَّهُعَنْهُمَا‬-ٍ‫وَعَناِبْنِعَبَّاس‬
ُ‫ أَخَاف‬:َ‫ قَال‬، » ‫ «غَرِّبْهَا‬:َ‫قَال‬،ٍ‫نّاَمْرَأَتِيلَاتَرُدُّيَدَ لاَمِس‬: َِ‫اللهُعَلَيْهوَِسَلَّمَفَقَالإ‬
،ُ‫لْبَزَّار‬،
‫َالتَّرْمِذِيّوَُا‬،‫َوَاهُأَبُو دَاوُدَو‬.‫ف«َاسْتَمْتَعْ بِهَا » ر‬:َ‫قَال‬.‫أَنتَْتْبَعَهَانَفْسِي‬
ُ‫وَرِجَالُثهُِقَات‬
:
َ‫ِلَفْظقَال‬-
‫رَضِيالَلَّهعَُنْهُمَا ب‬-ٍ‫وَأَخْرَجَهالُنَّسَائِيُّمِنْوَجْهِ آخَرَعَنِابْنِعَبَّاس‬
.» ‫ «فَأَمْسِكْهَا‬:َ‫قَال‬. ‫لا أَصْبِرُ عَنْهَا‬:
َ‫قَال‬، »‫ط«َلَّقَهَا‬
1141. Ibn 'Abbas (RAA) narrated, 'A man came to the Prophet
and said, 'I have a wife who does not keep the hand of the tou-
cher (anyone who touches her) from her. The Prophet said to
him, "Divorce her." The man replied, 'But I am afraid, I won't be
able to keep away from her.' The Messenger of Allah then said
to him, "
Then enjoy her (with that deficiency)." Related by Abû
Dawûd, At-Tirmidhi and Al-Bazzâr with a trustworthy chain of
narrators .

An-Nasa'î related on the authority of Ibn 'Abbâs with a different

chain ofnarrators, "
The Messenger of Allah said to him, "Divo-
rce her." He replied, I can not endure my desire for her.' The
Messenger ofAllah then sad, "Then keep her."

ُ‫أَنَّهُسَمِعَرَسُواللَلَّهصَِلّالَلىَّه‬:-ُ‫رَضِياَللَّهُعَنْه‬- َ‫وَعَنأَْبِي هُرَيْرَة‬-١١٤٢

ٍ‫ أ«َيُّمَا امْرَأَةٍ أَدْخَلَتْعَلَىقَوْم‬:- ِ‫ حِي نَزَلَتْ آيَةُالْمُتَلاعِنَيْن‬- ُ‫عَلَيْهوَِسَلَّمَيَقُول‬
327- The majority of scholars are of the opinion that separation takes place
anyway by the end of the process of Li ân. As for what this man did, he
was not ordered by the Prophet ‫ ﷺ‬to do so. His divorce only assured him
ofwhat had already taken place, which is their separation for ever.
409
ٍ‫َأَيُّمَا رَجُل‬،‫َلَمْ يُدْخِلْهاَلالَّهُجَنَّتَهُ و‬،‫َلَيْسَتْمِانلَلَّهِفِيشَيْءٍ و‬،
‫مَنْلَيْسمَِنْهُمْ ف‬
َ‫فَضَحَهُعَلَىرُءُوسِالأَوَّلِين‬، َ‫احْتَجَبَاللهعَُنْهُو‬-ِ‫َهُويََنْظُرإُِلَيْه‬- ‫جَحَدَوَلَدَهُ و‬
‫وَابْنمَُاجَهُو‬،ُّ‫النَّسَائِي‬،
َ‫َصَحَّحَاهبُْنحَُبَّان‬، ‫والآخرين‬
َ‫أَخْرَجَأهَُبُودَاوُدَ و‬.»
1142. Abu Hurairah (RAA) narrated that he heard the Mes-
senger ofAllah say when the verse ofLi´ân was revealed,"Any-
onewho falsely claims a child to her family, while he does
notbelong to them, Allâh will have nothing to do with her
(not to expect His Mercy) and will not let her enter His Para-
dise. And any man who denies paternity of his own child -

while looking at him(i.e. he is certain that he is his child) Allâh

will not let him look at Him (at Allâh) and shall disgrace
him in the presence of all creation the first and the last (on
theDay ofResurrection)." Related by Abu Dawûd and An-Nas-
â'î and Ibn Majah. Ibn Hibbân graded it as Sahîh.

َ‫ فَلَيْس‬،ٍ‫«َنأَْقَرّبَِوَلَدِهِ طَرْفَةَعَيْن‬
‫م‬:َ‫َال‬-
‫رَضِياَللّعََهنُْهُ ق‬- َ‫وَعَنْعُمَر‬ - ١١٤٣

.ٌ‫َهُوَحَسَنٌمَوْقُوف‬،
‫أَخْرَجَاهلُْبَيْهَقِيُّو‬.»ُ‫لَهأَُنْيَنْفِيَه‬
1143. Umar (RAA) narrated,' Whoever acknowledges his pat-
ernity to his child, even for a second, he is not to deny him.' Rela-
tedbyAl-Baihaqî.

َّ‫ِن‬،‫َارَسُاولَلَّهِإ‬: ‫َنَّرَجُلاًقَالي‬:‫أ‬-ُ‫رَضِياَللَّعهَُنْه‬- َ‫وَعَنأَْبِيهُرَيْرَة‬-١١٤٤

‫ف«َمَا‬:َ‫قَال‬. ْ‫ نَعَم‬:َ‫ه«َللَْكمَِنْإِبل ؟ »قَال‬: َ‫َال‬، ‫امْرَأَتِويَلَدَتْغُلَامًاأَسْوَدَ ق‬
‫ ف«َأَنَّى‬:َ‫ قَال‬، ْ‫ نَعَم‬:َ‫«َلْفِيهَا مِنْ أَوْرَقَ ؟ »قَال‬
‫ ه‬:ُ‫قَالَلَه‬. ٌ‫حُمْر‬:َ‫أَلْوَانُهَا ؟ قَال‬
.
ِ‫تَّفَقٌعَلَيْه‬.
ُ‫» م‬
ٌ‫فَلَعَالبَّْنَكهَذَانَزَعَهعُِرْق‬:
َ‫َال‬،
‫َلَّهنَُزَعَعهُِرْقٌ ق‬:
‫ذَلِكَ؟ قَالَلَع‬
‫و«َلَمْيُرَخّلَصهُفِي‬: ِ‫َقَالفَِيآخِرِه‬،‫«هُوَيُعْرّبِِضأَُ ينَْنْفِيَهُو‬
َ:
‫وَفِي رِوَايَةٍلِمُسْلِمٍ و‬
.»‫الإنتفاء منه‬
1144. Abu Hurairah (RAA) narrated, 'A man came to the Pro-
phet ‫ ﷺ‬and said,'My wife gave birth to a black child.' The Prophet
asked him, "Do you have camels?" The man replied, '
Yes. '

410
 ‫كاله‬
The Messenger of Allah asked him, "What color are they?"
‫هللا‬
‫دم‬
The man replied, 'Red.' The Messenger of Allah asked him
again, "Is there a gray one among them?" The man answered,
Yes.' The Messenger of Allah then asked him. "Where has
that (gray) one come from?" The man said, 'Maybe it is due to
heredity.' The Prophet said, "Maybe your latest son has this
(black) color due to heredity."
In a version by Muslim, "
The man was intending to deny him.' And
said at the end of the narration, 'Allâh's Messenger did not
allow him to deny him.'

َ‫َغَيْرُذَلِك‬،‫الإِسْتَبْرَاءِو‬،
َ‫َالإِحْدَادِ و‬،
‫بَابُ الْعِدَّةِ و‬
Chapter XII: I
'ddah and Ihdad328

َ‫«نَّسُبَيْعَاةلأََسْلَمِيَّة‬
َ‫أ‬:- ُ‫رَضِيالَلَّهُعَنْه‬-َ‫عَنِالْمِسْوَرِبْنِمَحْرَمَة‬-١١٤٥
ِ‫ فَجَاءَتالِنَّبِيَّ صَلَّاىللهُ عَلَيْه‬، ٍ‫نُفِسَتبَْعْدَ وَفَاةِ زَوْجِهَا بِلَيَال‬-‫رَضِيالَلهعَُنْهَا‬
ُ‫َأَصْلُه‬،‫َاهُالْبُخَارِيُّو‬.
‫َنَكَحَتْ» رَو‬،‫َأَذِنلََهَا ف‬،
‫وَسَلَّمَ فَاسْتَأْذَنَتأْهَُنْتَنْكِحَ ف‬
.‫فيالصحيحين‬
.»ً‫«َّهَا وَضَعَبتَْعْدوََفَاةزَِوْجَهَابِأَرْبَعِيلنَيْلَة‬
‫ أَن‬:‫وَفِيلَفْظ‬
ُ‫غَيْرَأَنَّه‬، ‫وَلَأاَر بََىأْسًا أَنتَْزَوَّجوََهِيَفِيدَمِهَا‬:
ُّ‫قَالاَلزُّهْرِي‬:
ٍ‫وَفِيلفظ لِمُسْلِم‬
.»
َ‫لايَقْرَبُهَازَوْجُهَاحَتَّتىَطْهُر‬
1145. Al-Miswar bin Makhramah narrated that Subai'ah al-
Aslamiyah(RAA) gave birth(to a child) a few nights after the death
ofher husband. She went to the Prophet and asked his permis-
sion to get married, so he permitted her to do so and she did.'329
Relatedby Al -Bukhârî.

328- The woman whose husband has died refrains from adornments , perfu-
mes, going out (except for a necessity) etc.. for a period of four months
and ten days after the death of her husband which is her Iddah.
329- The Iddah of the pregnant woman ends when she gives birth whether
divorced or a widow.

411
 In another narration, 'She gave birth forty nights after the death
ofher husband.'

In Muslim's version, Az-Zuharî said, 'I see nothing wrong with her
getting married while she is still in her post birth bleeding but on
condition that her husband does not touch her till she becomes
pure.'

ِ‫«ُمِرَتْبَرِيرَةُ أَنْتَعْتَدّبَِثَلَاث‬
‫ أ‬:ْ‫َالَت‬-
‫رَضِياَلل عهَُنْهَا ق‬-َ‫وَعَنْ عَائِشَة‬-١١٤٦
ٌ‫وَلَكِنَّهُ مَعْلُول‬،ٌ‫وَرُوَاتُهُثِقَات‬، ْ‫رَوَاهُابْنُ مَاجَه‬.ِ»
‫تو‬
‫حيض‬
1146. ´Â'ishah (RAA) narrated, 'I commanded Barîrah to obse-
rveher Iddah for three menstrual periods.' Related by Ibn Majah.

ِّ‫عَنالِنَّبِي‬،-‫رَضاِليلََّهُعَنْهَا‬-ٍ‫عَنْفَاطِمَةبَِنْتِقَيْس‬،ِّ‫وَعَانلشَِّعْبِي‬-١١٤٧
.»ٌ‫«لَيْسَلَهَا سُكْنَىوَلَا نَفَقَة‬:-‫صَلَّىاللهُعَلَيْوهَِسَلَّمَفِايلْمُطَلَّقَثةَِلاثًا‬
. ٌ‫رَوَاهُ مُسْلِم‬
1147. Ash-Shibî narrated on the authority of Fatimah bint
Qais (RAA) that the Messenger of Allah said regarding a wo-
man who is divorced three times (irrevocable divorce), "She has
no right for maintenance or housing." Related by Muslim.

َ‫أَنَّرَسُولاَللَّهِصَلّاَلىلهُ عَلَيْهوَِسَلَّم‬:- ‫رَضِياَللهُعَنْهَا‬- َ‫وَعَنأُْمِّعَطِيَّة‬ ١١٤٨

، ‫َّاعَلَزىَوْجِأَرْبَعَأةَشْهُرٍوَعَشْرًا‬،
‫«ا تُحِدَّ امْرَأَةٌعَلَمىَيْتفَوْقثََلَاثإَِل‬
‫ل‬:‫قال‬
‫ِلَّإاِذَا‬،‫َلَا تَمَسّطُِيبًا إ‬،‫َلاَ تَكْتَحِلو‬،
‫َتاَوْبَعَصْبٍ و‬،
ّ‫وَلَتاَلْبَتسَوُْبًا مَصْبُوعًإاِل‬
َ‫وَلأَبِي دَاوُد‬.ٍ‫َاللَّفْظُ لِمُسْلِم‬،‫مُتَّفَقٌ عَلَيْهِ و‬. »ٍ‫طَهُرَتْنُبْذَةً مِنْقُسْطِأَوأَْطْفَار‬
.»
‫«َلَاتَمْتَشط‬
‫و‬:
‫َالنَّسَائِي‬.
‫»و‬‫و«َلا تَحْتَضب‬:‫وَالنَّسَائِيمِنَ الزِّيَادَة‬
1148. Umm 'Atiyah (RAA) narrated that the Messenger of
Allâh said, "It is not lawful for a woman who believes in
Allâh and the Hereafter to mourn for a dead person for
more than three days, except for her husband (she is to
mourn) for four months and ten days. She is not to wear a
dyed garment, except for a garment of Asb (special clothes
made in Yemen). She must not apply Kuhl nor perfume. But

412
what is permissible is that when she is purified from her
menses, she may use a small amount ofKust (type of incense,
to get rid ofthe smell of the blood)." Agreed upon and the wording
is from Muslim.

Abu Dawûd and an-Nasâ'î added the following, 'She must not
apply Henna.' an-Nasâ'î added, "or comb her hair."

َ‫جَعَلْتُعَلَعىَيْنِصيَبِرًابَعْد‬:ْ‫قَالَت‬-‫رَضِيَاللَّهُعَنْهَا‬-َ‫وَعَنأُْمِّ سَلَمَة‬-١١٤٩
‫فَلَا‬،َ‫«نَّهيَُشباّلُْوَجْه‬
ِ‫إ‬:َ‫فَقَالَرَسُولاُللصهَلَّاىللهُعَلَيْوهَِسَلَّم‬،َ‫أَنْ تُوُفِّيَأَبُو سَلَمَة‬
ُ‫وَلَا بِالْحِنَّاءِفَإِنَّه‬،‫لَاتَمْتَشِطيبالطيب‬،
َ‫َانْزَعِيهبِالنَّهَارِ و‬،
‫تَجْعَليإهِلابِاللَّيْلِ و‬
،ُّ‫وَاهُأَبُودَاوُدوََالنَّسَائِي‬.َ‫بِالسِّدْرِ» ر‬:
َ‫أَيِّ شَيْءأٍَمْتَشِطُ؟قَال‬:
ِ‫ قُلْتُ ب‬. »
ٌ‫حضَاب‬-

ٌ‫وَإِسْنَادُهُ جَيْد‬
1149. Umm Salamah (RAA) narrated, I applied aloe juice to
my eyes after the death of Abû Salamah.' The Messenger of Allâh
said, "It gives the face a nice glow (makes it look fresh),
souse itonly at night and remove it in the daytime, and do
not comb your hair with scent or henna as it is a type of
dye." I then asked him, 'What should I use when I comb my hair?"
He said, "Use lote-tree leaves (Sidr)." Related by An-Nasa'i and
Abu Dawûd with a good chain of narrators .

‫ِنّاَبْنَتِي‬،ِ‫َا رَسُوالَلَّه إ‬:

‫َنَّ امْرَأَةًقَالَتْي‬:
‫ أ‬-‫رَضِيَاللَّهعَُنْهَا‬-‫َعَنْهَا‬-
‫ و‬١١٥٠
+

ِ‫ مُتَّفَقٌعَلَيْه‬.»‫«لا‬:َ‫فَتَكْحَلُهَا ؟ قَال‬،
َ‫َقَدْ اشْتَكَتْ عَيْنُهَا أ‬،
‫مَاتَعَنْهَازَوْجُهَا و‬
1150. Umm Salamah narrated, 'A woman came to the Messen-
ger of Allah and said, 'O Messenger of Allah! My daughter's
husband died, and she is suffering from a disease in her eyes.
Shallwe apply Kuhl to it?" He replied, 'No.' Agreed upon.
۱۱۵۱
َّ‫فَأَرَادَتْأَنْتَجُد‬،‫طَلَقَتْخَالَتِي‬:
َ‫َال‬-
‫رَضِياَللَّهُعَنْهُ ق‬- ٍ‫وَعَنْجَابِر‬ -

،‫بَلَى‬:
َ‫َأَتَتاِلنَّبِيُّصَل اّلَلىَّهُعَلَيْهوَِسَلَّفمََقَال‬،
‫َزَجَرَهَا رَجُألٌَنْتَخْرُجَ ف‬،‫نَخْلَهَاف‬
.ٌ‫ رَوَاهمُُسْلِم‬.»‫َإِنَّكَعَسَىأَنْتَصَدَّقِأيَوتَْفْعَلِيمَعْرُوفًا‬،
‫جُدِّينَخْلَكَف‬
1151. Jabir (RAA) narrated, 'My maternal aunt was divorced
thrice, and she wanted to reap some dates of hers, but a man saw
413
her andblamed her for going out. She came to the Messenger of
Allâh to complain, and he said to her,"Certainly, go and reap
yourpalms,so you may give in charity thereof or do a good
deed." Related by Muslim.

ُ‫فَقَتَلُوه‬،ُ‫َنَّزَوْجَهَا خَرَجَ فِيطَلَبِأَعْبُدُ لَه‬:

‫وَعَنْفَرَيْعَةبَِنْمتَِالِكَأ‬ - ١١٥٢

ْ‫فَإِنّزََوْجِيلَم‬، ‫فَسَأَلْتُرَسُولَاللهصَِلّاَلىلهعَُلَيوْهَِسَلَّمأَنْأَرْجِإعَِلأََىهْلِي‬:
ْ‫قَالَت‬
‫َلَمَّا كُنْتُ فِي الْحُجْرَةِنَادَانِي‬.‫ نَعَمْ» ف‬:َ‫قَال‬،
َ‫لَانَفَقَةَف‬،
َ‫يَتْرُكْ لِميَسْكَنَياَمْلِكُهُو‬
َ‫فَاعْتَدَدْتُفِيهِأَرْبَعَة‬:ْ‫قَالَت‬. »ُ‫«امْكُنِي فِيبَيْتِكِحَتَّيىَبْلُغَالْكِتَابُ أَجَلَه‬:َ‫فَقَال‬
،ُ‫الأَرْبَعَة‬،
َ‫َخْرَجَأهَُحْمَدُ و‬،‫قَضَىبِبهَِعْدذََلِكَعُثْمَانُأ‬:َ‫َالَتْف‬، ‫أَشْهُروٍَعَشْرًا ق‬
ْ‫غَيْرُهُم‬، َ‫لْحَاكِمُو‬، ‫وَابْنحَُبَّانوََا‬،ُّ‫الدُّهْلِي‬،َ‫وَصَحَّحَهاُلتَّرْمِذِيُّو‬
1152. Furai'ah bint Mâlik narrated, 'My husband went out in
search ofsome ofhis slaves, and they killed him. I asked the Mes-
senger ofAllah to go back to my people, for my husband left me
without ahouse that belonged to him or maintenance.' He said to
me, "Yes(go to your family)." When I was in my room he called
me and said, "Stay at your place until you finish your presc-
ribed ' Iddah." She said, 'So I stayed there for four months and
ten days.' She added,' Uthmân used to follow the same ruling later
on(i.e. for the Iddah of the woman whose husband died).' Related
by Ahmad and the four Imâms . At-Tirmidhî, adh-Dhuhalî, Ibn
Hibban and al-Hâkim graded it as Sahih.

َ‫ يَا رَسُول‬:ُ‫قُلْت‬:ْ‫قَالَت‬-‫رَضِيَاللَّهُ عَنْهَا‬-ٍ‫وَعَنْفَاطِمَبةِنْتِقَيْس‬ -

۱۱۰۳

ْ‫َمَرَهَفاَتَحَوَّلَت‬،
.» ‫َأَخَاأفَُنيُْقْتَحَمَعَلَيَّفَأ‬،
‫ِنَّزَوْجِطيَلَّقَنِثيَلاثًا و‬،‫اللهإ‬
.ٌ‫رَوَاهُمُسْلِم‬
1153. Fâţimah bint Qais narrated, I said: O Messenger of
Allah! My husband divorced me thrice and I am afraid that some-
one may attack me (as she was staying in a deserted place).' The
Messenger ofAllâh gave her permission to move to another house
(to spend her 'Iddah there. )' Related by Muslim.

414
 ١١٥٤
َ‫ «لاَ تُلْبِسُوا عَلَيْنَا سُنَّة‬:َ‫ قَال‬- ُ‫رَضِايلَلَّهعَُنْه‬-ِ‫وَعَنْعُمَرِوبْانِلْعَاص‬ -

،َ‫َأَبُودَاوُد‬،‫رَوَاهُأَحْمَدُو‬.»ٌ‫عِدَّةُأُمِّ الْوَلَإدِذَا تُوُفِّيَسَيِّدُهَاأَرْبَعَأةَُشْهُرٍوَعَشْر‬:‫نَبِيِّنَا‬

ِ‫َأَعَلاّلَدهَُّارَقُطْنِيبُِّالإِنْقِطَاع‬،‫َصَحَّحَهاُلْحَاكِمُو‬،‫وَابْنُ مَاجَهْو‬
1154. 'Amro bin al-'As (RAA) narrated, '
Do not confuse us ab-
outthe Sunnah of our Prophet . The Iddah of the slave woman,
who is the mother of a child (born free), and her master died, is
four months and ten days.' Related by Ahmad, Abu Dawûd and
Ibn Majah. Al-Hâkim graded it as Sahih.
0011
،ِ‫«لَاقاُلأَمَةِتَطْلِيقَتَان‬
َ‫ط‬:
َ‫قَال‬- ‫رَضِايلَلَّهُعَنْهُمَا‬-َ‫وَعَنِابْنِعُمَر‬
ُ‫أَخْرَجَهُمَرْفُوعًاوَضَعَفَه‬،َُ‫ رَوَاهُالدَّاقرَُطْنِيّو‬.»ِ‫وَعِدَّتُهَاحَيْضَتَان‬
1155. Ibn Umar (RAA) narrated, "The slave woman has only
two pronouncements of divorce (unlike the free woman who has
three), and her '
Iddah is only for two menstrual cycles.' Related by
Ad-Dâraqutnî .

َ‫رَضِي‬-َ‫وَابْنُ مَاجَهُمِنْحَدِيثِعَائِشَة‬،ُّ‫َالتَّرْمِذِي‬،‫ وَأَخْرَجَهُ أَبُودَاوُدَو‬١١٥٦ -

ِ‫َاتَّفَقُوا عَلَضىَعْفِه‬،
1 ‫َصَحَّحَهاُلْحَاكِمُوَخَالَفُوهُ ف‬،‫ و‬-‫اللهعَُنْهَا‬
1156. Abu Dawûd, At-Tirmidhî and Ibn Majah related the
same Hadith on the authority of 'A'ishah (RAA). Al-Hakim graded i

it as Sahih but some scholars rendered it weak .

١١٥٧
ِ‫ عَناِلنَّبِيِّصَلَّاىللَّهُعَلَيْه‬،- ُ‫َضِيَاللَّعهَُنْه‬-
‫وَعَنرُْوَيْفِعِبْنثَِابِتٍ ر‬ -

.»ِ‫«اَيَحلُّلامريءيُؤْمِنُبِالولَهالْيَوْمِالآخِرِأَنْيَسْقِميَاءَهُزَرْعغََيْرِه‬
‫ل‬:
َ‫وَسَلَّمَ قَال‬
.ُ‫حَسَنَهُالْبَزَّار‬،
َ‫صَحَّحَهُابْنُحِبَّانَو‬،
َ‫التَّرْمِذِيُّو‬،
َ‫أَخْرَجَأهَُبُودَاوُدَ و‬
1157. Ruwaifi bin Thabit (RAA) narrated that the Messenger
of Allah said, "It is not lawful for a man who believes in
Allâh and the Day ofResurrection to have intercourse with
a slave woman (newly bought) who is already pregnant."330

330- Ifa man buys a slave woman and discovers that she is already pregnant
he is not allowed to have intercourse with her until she delivers the
415
Relatedby Abû Dawûd and At-Tirmidhî. Ibn Hibbân graded it as
Sahîh .

،َ‫تَرَبأَّرصُْبَعسَِنِين‬:ِ‫فِي امْرَأَةِالْمَفْقُود‬-ُ‫رَضِيالَلَّهعَُنْه‬-َ‫عَنْ عُمَر‬-

َ‫ و‬١١٥٨
ُّ‫لشَّافِعِي‬،
‫أَخْرَجَهُمَالِكوََا‬.» ‫ثُمَّتَعْتَدُّأَرْبَعَأةَشْهُرٍوَعَشْرًا‬
1158. Ibn Umar narrated concerning the wife of a lost man
(who is absent and his news ceases to reach her), that she must
wait for four years and then have an Iddah for four months and
ten days (assuming that he died). Related by Mâlik and Ash-
Shafi'î.

6011
:َ‫َالرََسُولُاللَّصهَِلاّلَلىَّهعَُلَيوَْهسَِلَّم‬:
‫وَعَنالْمُغيرةبنشُعْبَةَقَالَق‬-١١٥٩
‫ف‬.‫َخْرَجَاهلُدَّارقَُطْنِبيِّإُِسْنَادِ ضَعِي‬.‫امْرَأَةُالْمَفْقُودِ امْرَأَتُهُحَتَّىيَأْتِيَهَ الْبَيَانِ»أ‬
1159. Al-Mughîrah bin Shu'bah narrated that the Messenger
of Allah said, "The wife of a lost man remains his wife,
until she gets certain news about his fate." Relatedby Ad-
Dâraqutnî with a weak chain of narrators.

ِ‫قَالرََسُولاُللَّهصَِلّاَللىَّهُعَلَيْه‬:َ‫قَال‬-ُ‫رَضِياَللَّهُعَنْه‬- ٍ‫وَعَنْجَابِر‬ - ١١٦٠

.ٌ‫ رَوَاهُ مُسْلِم‬.»ٍ‫َوذَْا مَحْرَم‬،‫«لاَيَبِيتَنَّرَجُلعٌِنْدَامْرَأَةٍإِلَّأاَنْيَكُونَنَاكِحًاأ‬:َ‫وَسَلَّم‬

1160. Jabir bin 'Abdullah (RAA) narrated that the Messenger
ofAllah said, "No man is allowed to spend the night in the
house of another woman unless he is married to her, or of
herMahrams (who are not allowed to marry her.)" Related
by Muslim.

١١٦١
َ‫عَنالِنَّبِيِّصَلّاَلىلَّهُعَلَيْهوَِسَلَّم‬،- ‫ رَضِ ايلَلَّهُعَنْهُمَا‬-ٍ‫وَعَناِبْنعَِبَّاس‬
ُّ‫أَخْرَجَاهلُْبُخَارِي‬.»ٍ‫«َايَخْلُونَرَجُبلٌِامْرَأَةإَِلَّماَعَذِميَحْرَم‬
‫ل‬:
َ‫قَال‬
1161. Ibn 'Abbas (RAA) narrated that the Messenger of Allah
said, "No man should be alone with a woman unless it is

child. Ifhe is not sure that she is pregnant, then she must have Iddah
for one menstrual period before he can have intercourse with her.
416
in the presence of one of her Mahrams (male relatives that
she cannot marry)." Related by Al-Bukhârî .

١١٦٢
َ‫َنَّالنَّبِيَّصَلّاَلىلَّهعَُلَيْهِوَسَلَّمَ قَال‬:‫أ‬-ُ‫رَضِياَللَّهعَُنْه‬- ٍ‫وَعَنْأَبِيسَعِيد‬ -

َ‫وَلَا غَيْرُذَاتِحَمْلٍحَتَّىتَحِيض‬،َ‫«لاتَُوطَأحَُامِلٌحَتَّى تَضَع‬:

ٍ‫فِيسَبَايَاأَوْطَاس‬
.ُ‫صَحَّحَهُالْحَاكِم‬،َ‫َخْرَجَهُأَبُودَاوُدَو‬.
‫» أ‬
ً‫حَيْضَة‬
1162. Abû Sa'îd Al-Khudrî(RAA) narrated that the Messenger
of Allah said regarding the captive women taken in Autâs (the
location of a battle), "You should not have intercourse with a
pregnant woman until she gives birth, nor with a non-preg-
nant woman until she has one menstrual cycle." Related by
Abu Dawûd. Al-Hâkim graded it as Sahih.

‫فِايلدَّارَقُطْنِي‬- ‫ رَضِايلَلَّعهَنُْهُمَا‬-ٍ‫َلَهُشَاهِدٌ عَنِابْنعَِبَّاس‬-

‫ و‬١١٦٣
1163. There is a similar hadith transmitted by Ad-Dâraqutnî
onthe authority of Ibn 'Abbas .

َ‫عَناِلنَّبِيِّصَلَّالىلَّهُعَلَيْهوَِسَلَّم‬،- ُ‫رَضِياَللَّعهَُنْه‬- َ‫َعَنأَْبِي هُرَيْرَة‬-

‫ و‬١١٦٤
ِ‫مُتَّفَقٌعَلَيْهِمِنْحَدِيثِه‬، »ُ‫لْعَاهِرِ الْحَجَر‬،‫«ْوَلَدُلِلْفِرَاوشَِا‬
‫ ال‬:
َ‫قَال‬
1164. Abu Hurairah (RAA) narrated that the Messenger of
Allâh said, "The child is to be attributed to the one on
whosebed he is born, and as for a woman adulterer she is
tobe stoned." Agreed upon.

َ‫وَعَناِبْنِمَسْعُودٍعِنْد‬، ِ‫وَمِنْحَدِيثعَائِشَةَفِيقَصَّة‬-١١٦٧ ، ١١٦٦ ، ١١٦٥

‫يلا‬

َ‫َعَنْ عُثْمَانعَِنْدَأَبِيدَاوُد‬،‫النَّسَائِيُّ و‬
1165, 1166, 1167. An-Nasa'î transmitted the same hadith on
the authority of 'A'ishah and Ibn Mas'ûd (RAA) . Abú Dawûd rela-
ted it on the authority of '
Uthmân .

417

)‫بلوغ المرام‬
 ‫بَاباُلرِّضَاع‬
ChapterXIII: Rida (Becoming Unmarriageable
KinBy Suckling)

ِ‫قَالَرَسُولُ اللهِصَلَّىاللهُعَلَيْه‬:ْ‫َالَت‬-‫رَضِيالَلَّهُعَنْهَاق‬-َ‫عَنْعَائِشَة‬-١١٦٨
‫ل‬:َ‫وَسَلَّم‬
َ‫«اَتُحَرِّمُالْمَصَّوةَُالْمَصَّتَانِ» أ‬
ٌ‫خْرَجَهمُُسْلِم‬.
1168. Ä'ishah (RAA) narrated that the Messenger ofAllâh
said, "One or two sucklings would not make marriage unla-
wful."Related by Muslim

ِ‫قَالَرَسُولُاللَّهِصَلَّىاللهعَُلَيْه‬:ْ‫قَالَت‬- ‫ رَضِياَللهُعَنْهَا‬-‫وَعَنْهَا‬ - ١١٦٩

ِ‫ِنَّمَا الرَّضَاعَةُمِنَالْمَجَاعَةِ مُتَّفَقٌ عَلَيْه‬،

‫«نْظُرْنَ مِإنِْخْوَانِكُنَّ فَإ‬
‫ ا‬:َ‫وَسَلَّم‬
1169. 'A'ishah (RAA) narrated that the Messenger ofAllah
said, "Be sure as to who your foster brothers are, for the
foster (suckling) relationship is confirmed when milk is st-
ill the essential food for the child (the only food that satisfies
hishunger)." Agreed upon.

:ْ‫فَقَالَت‬،ٍ‫جَاءَتسَْهْلَبةٌِنْتُسُهَيْل‬:
ْ‫َالَت‬-
‫رَضِايلَلَّهعَُنْهَا ق‬- ‫وَعَنْهَا‬ - ۱۱۷۰

،ُ‫َقَدْبَلَغَمَايَبْلُغُالرِّجَال‬،‫نَّسَالِمًامَوْلأََىبِي حُذَيْفَةمََعَنَافِبيَيْتِنَاو‬،
ِ‫يَا رَسُولالَلَّهِإ‬
.ٌ‫َوَاهُ مُسْلِم‬.‫أَرْضِعِيهِتَحْرُمِيعَلَيْهِ»ر‬:َ‫فَقَال‬
1170. 'A'ishah (RAA) narrated that Sahlah bint Suhail came
and said, 'O Messenger ofAllah ! Sâlim the client of Abû Hudh-
aifah lives with us in the same house, and he has now reached
puberty.' The Messenger of Allah said to her, "Suckle him so
that he may become unlawful (in regard to marriage) for
you."331 Related byMuslim.

331- Scholars are of the opinion that this hadith is not a common ruling, as it
is only infants who are normally breastfed. In this case, the messenger
ofAllah meant that she may give him some of her milk (in a cup) and
thus she would foster him, and not actually suckle him as he is a grown
418
َ‫ جَاءَيَسْتَأْذِنُ عَلَيْهَابَعْد‬-ِ‫أَخا أبيالْقُعَيْس‬-َ‫َنْأَفْلَح‬:
‫َعَنْهَا أ‬-
‫ و‬۱۱۷۱
َ‫َمَّاجَاءَ رَسُولُاللهِ صَلَّىاللهُعَلَيْهِوَسَلَّم‬، ‫َبِأيتَُنآْذَنلََهُ فَل‬: ‫الَتفَْأ‬، َ‫الْحِجَابِ ق‬
ِ‫مُتَّفَقٌ عَلَيْه‬.»َ‫ إِ«نَّهعَُمَّك‬:َ‫وَقَال‬،َّ‫َأَمَرَنِيأَنْآذَنَلَ عهَُلَي‬،
‫أخبرتُهبُِالَّذِيصَنَعْتُهُ ف‬
1171. 'Ä'ishah (RAA) narrated that Aflah the brother of Abû
al-Qu'ais (Aflah is her foster uncle) came and asked for permission
to enter upon her after the verse of the Hijab (the veiling ofwo-
men) was revealed. 'Â'ishah added, 'But I refused to let him in.
WhentheMessenger ofAllâh came, I told him what happened,
sohe commanded me to give him permission to come into my pres-
ence and said, "He is your uncle." Agreed upon

ُ‫عَشْر‬: ِ‫ كَانَفِيمَا أُنْزِلَمِناَلْقُرْآن‬:

ْ‫قَالَت‬-‫رَضِيالَلَّهُعَنْهَا‬-‫وَعَنْهَا‬-۱۱۷۲
-

‫تُوُفِّيَرَسُولاُللَّصهَِلَّى‬،َ‫مَّ نُسِحْنَ بِخَمْسٍمَعْلُومَاتٍف‬،

ُ‫رَضَعَاتٍمَعْلُومَاتٍيُحَرِّمْنَ ث‬
.ٌ‫رَوَاهُمُسْلِم‬.»ِ‫اللهعَُلَيْهوَِسَلَّمَ وَهِيَفِيمَا يُقْرَأُمِانلَْقُرْآن‬
1172. 'Â'ishah (RAA) narrated, 'It had been revealed in the
Holy Qur'ân that ten (definitely) known suck lings make the mar-
riage unlawful, but that was abrogated (and substituted) by five
known sucklings. When the Messenger ofAllah died, they were
still read (their recitation was finally abrogated from the Qur'ân
beforehis death, but the ruling still applies)." Related by Muslim.

۱۱۷۳
َ‫أَنَّالنَّبِيَّ صَلَّاىللهُ عَلَيْهِوَسَلَّم‬:-‫رَضِيَاللَّهُعَنْهُمَا‬-ٍ‫وَعَناِبْنِعَبَّاس‬
،ِ‫ِنَّهَا ابْنَةُأَخِي مِنَ الرَّضَاعَة‬،‫«نَّهَالَاتَحِلُّلِيإ‬
ِ‫إ‬:
َ‫قَال‬،
َ‫أُرِيدُعَلَابْىنَةِحَمْزَةَف‬
ِ‫ُتَّفَقعٌَلَيْه‬.‫» م‬
ِ‫وَيَحْرُمُمِناَلرَّضَاعَةمَِا يَحْرُمُمِنالَنَّسَب‬
1173. Ibn 'Abbas (RAA) narrated, "The Messenger of Allah
was asked to marry the daughter ofHamzah (his cousin and foster
brother), he said, "She is unlawful for me as she is the daugh-
ter ofmy foster brother. What is unlawful due to blood rel-
ations, is also unlawful due to Rida'ah (suckling) ." Agreed
upon.

man and she cannot uncover in front of him. But the majority of scho-
lars are of the opinion that fosterage only applies to infants within the
first two years.
419
 ُ‫قَالرََسُولاُللَّهِصَلَّىالله‬:ْ‫َالَت‬-
‫رَضِايلَلَّعهَُنْهَا ق‬-َ‫وَعَنأُْمّسَِلَمَة‬ - ١١٧٤

.»ِ‫وَكَانقََبْلَالْفِطَام‬،َ‫«لياُحَرِّمُ مِناَلرَّضَاعإِِلّ مََاا فَتَقَ الأَمْعَاء‬

:َ‫عَلَيْهوَِسَلَّم‬
+
ُ‫َصَحْحَههُُووََالْحَاكِم‬،
‫رَوَاهُالتَّرْمَدَيِّو‬
1174. Umm Salamah (RAA) narrated that the Messenger of
*Allah said, "The only suckling which makes marriage
unlawful is that which is absorbed in the bowels and was
before the time of weaning." Related by At-Tirmidhî. He and
al-Hâkim graded it as Sahih.

‫«لا رَضَا إعَِلَّافِي‬:َ‫قَال‬- ‫رَضِايلَلَّهعَُنْهُمَا‬-ٍ‫وَعَناِبْنِعَبَّاس‬ ۱۱۷۵

َ‫وَرَبَّحَ الْمَوْقُوف‬، ‫رْفُوعًاوَمَوْقُوفًا‬،

َ‫َابْنُعَدِيٍّ م‬،
‫َوَاهُالدَّقارَُطْنِيُّ و‬.‫الْحَوْلَيْنِ»ر‬
1175. Ibn Abbas (RAA) narrated, 'Rida (suckling) only appl-
ies to infants during the first two years of age. Related by Ad-
Dâraqutnî and Ibn 'Adî.

ُ‫قَالرَسُولُاللَّهِصَلّاَللىَّه‬: َ‫قَال‬- ُ‫رَضِيَاللَّهُعَنْه‬- ٍ‫َعَنِابْنمَِسْعُود‬- ‫ و‬١١٧٦

َ‫أَخْرَجَهأَُبُو دَاوُد‬. »َ‫أَنْبَاتلَلَّحْم‬،
َ‫«اَرَضَاعإَِلَّماَاأَنْشَرَالْعَظْمَ و‬
‫ل‬:
َ‫عَلَيْهِوَسَلَّم‬
1176. Ibn Mas'ûd (RAA) narrated that the Messenger ofAllah
said, "The only suckling which makes marriage unlawful
is that which strengthens the bones and lets the flesh
grow." Related by Abu Dawûd .

ِ‫فَجَاءَت‬،ٍ‫نَّتهَُزَوَّجَ أُمَّيَحْيَىبِنْتَأَبِيإِهَاب‬: َ‫َعَنْعُقْبَةَبْنِالْحَارِثِأ‬- ‫ و‬۱۱۷۷

:َ‫سَأاَلنََّبِيُّصَلّاَلىلهُعَلَيْهوَِسَلَّمَفَقَال‬،َ‫قَدأَْرْضَعْتُكُمَا ف‬: َ‫قَالَتْل‬، َ‫امْرَأَةٌ ف‬
ُّ‫َخْرَجاَلهُْبُخَارِي‬، ‫َنَكَحَتزَْوْجًا غَيْرَهُ أ‬،‫َفَارَقَهَاعُقْبَةُف‬.‫؟ »ف‬.َ‫كَيْفوََقَدْقِيل‬
1177. Uqbah bint Al-Harith narrated that he married Umm
Yehia bint Abî Ihâb. A woman came along and said,'I suckled both
Uqbah then asked the Messenger of Allah who said to
of you.' '
him, "How can you hesitate (about separating from her), after
you have been told (that you were suckled from the same wo-
man)?" Uqbah then separated from her and she married another
man. Related by Al-Bukhârî.

420
 ۱۱۷۸
ْ‫نَهَىرَسُولاُللَّهِصَلَّاىللَّهعَُلَيْهِوَسَلَّمَأَن‬:
َ‫وَعَنزِْيَادِ السَّهْمِيقَال‬ -

ٌ‫وَلَيْسَلتِْزِيَادِ صُحْبَة‬،ٌ‫َهُوَمُرْسَل‬،
‫أَخْرَجَأهَُبُو دَاوُدَ و‬.»‫تُسْتَرْضَعاَلْحَمْقَى‬
1178. Ziad As-Sahmî (RAA) narrated, "The Messenger of Allâh
prohibited that a foolish woman be asked to suckle an infant.332
Related by Abu Dawûd. It is a Hadith Mursal and Ziâd is not a
Companion.

ِ‫بَاباُلنَّفَقَات‬
ChapterXIV: Maintenance

۱۱۷۹
ُ‫ امْرَأَة‬-َ‫دَخَلْتُهِنْدُبِنْتُعُتْبَة‬:
ْ‫َالَت‬-
‫رَضِياَللَّهُعَنْهَا ق‬-َ‫عَنعَْائِشَة‬
َّ‫ِن‬،‫يَا رَسُواللَلَّهِإ‬:ْ‫فَقَالَت‬،َ‫عَلَرىَسُواللِلَّهِصَلّاَلىلَّهُعَلَيْهوَِسَلَّم‬- َ‫أَبِي سُفْيَان‬
ُ‫لَّماَا أَخَذْت‬،ِ‫أَبَا سُفْيَانَرَجُلٌشَحِيح لايُعطينيمِنَالنَّفَقَةِمَا يَكْفِينِويَيَكْفِيبَنِيَّإ‬
ِ‫«خُذِي مِنْمَالِه‬:َ‫فَقَال‬. ‫َهَلْعَلَيَّفِيذَلِمكَِنْ جُنَاحٍ ؟‬،‫مِنمَْالِهِبِغَيْرِ عِلْمِهِ ف‬
ِ‫ُتَّفَقٌعَلَيْه‬.‫» م‬
ِ‫بِالْمَعْرُوفمَِا يَكْفِيكوَمَا يَكْفِبيَنِيك‬
1179. 'Â'ishah (RAA) narrated that Hind bint '
Utbah--the wife
of Abi Sufiân- came to the Messenger of Allah and said, 'O
Messenger of Allah! Abu Sufiân is a miser and he does not give
enough maintenance for me and my children except what I used to
take from him without his knowledge. Am I to be blamed for that?"
The Prophet said to her, "Take what is sufficient for you
andyour children but in moderation (take only in reasonable
amounts)." Agreed upon.

‫فَإِذَا‬،َ‫قَدِمْنَا الْمَدِينَة‬:َ‫قَال‬-ُ‫رَضِايللََّهُعَنْه‬-‫ وعنطارِقِالْمُحَارِبي‬-۱۱۸۰

ُ‫«َد‬ ‫ي‬:ُ‫َيَقُول‬، َ‫رَسُولُاللهِصَلّاَىللهُعَلَيْهوَِسَلَّمَ قَائِمٌ عَلَىالْمِنْبَرِيَخْطُابلُنَّاسو‬

332- Scholars say that the wisdom behind this prohibition could be that bad
character may be inherited, so it is better to choose one with fine qua-
lities.

421
 َ‫ُمَّأَدْنَاك‬،‫َأُخْتَكَوَأَخَاكَث‬،‫مَّوكََأَبَاكَو‬:
ُ‫َابْدَأَبِمِنْتَعُولُ أ‬،
‫الْمُعْطِي الْعُلْيَا و‬
ُّ‫َالدَّاقرَُطْنِي‬،
‫وَصَحَّحَهاُبْنُحِبَّانَ و‬،ُّ‫وَاهُالنَّسَائِي‬.
َ‫» ر‬
َ‫فَأَدْنَاك‬
1180. Târiq Al-Muhâribî (RAA) narrated, 'We arrived in Madî-
nahwhen the Messenger ofAllah was on the pulpit addressing
the people and saying, "The hand which gives (charity) is the
upper hand. And spend first (before giving charity) on the
ones who are dependent on you: your mother and father,
your sister and brother, then your closer relatives and so
on." Related by An-Nasa'i. Ibn Hibbân and ad-Dâraqutnî graded
it as Sahih.

ُ‫قَالرََسُولاُللهِصَلَّىالله‬:َ‫قَال‬-ُ‫رَضِياَللَّهُعَنْه‬-َ‫وَعَنأَْبِيهُرَيْرَة‬ -
۱۱۸۱

. ُ‫وَلياُكَلِّفمُِناَلْعَمَإلِلّمَاَايُطِيق‬،ُ‫لِلْمَمْلُوكِطَعَامُهُوَكُسْوَتُه‬:َ‫عَلَيْهوَِسَلَّم‬
»
.ٌ‫رَوَاهُمُسْلِم‬
1181. Abu Hurairah narrated that the Messenger of Allâh
said,"Aslave is entitled to his food and clothing (spent by his
master), andhe is not to be given tasks that are beyond his
ability." Related by Muslim.

‫مَا‬،ِ‫يَا رَسُولاَللَّه‬:ُ‫قُلْت‬:َ‫وَعَنحَْكِيمِ بْنمُِعَاوِياَلةَْقُشَيْرِيعَأنَْبِيهِقَال‬ -

۱۱۸۲

.»
‫تَكْسُوهَاإِذَااكْتَسَيْت‬،َ‫أَنْتُطْعِمَهَإاِذَاطَعِمْتَ و‬:
َ‫حَقُّزَوْجَأةَِحَدِنَاعَلَيْهِ؟قَال‬
.ِ‫تَقَدَّمَفي عشرة النِّسَاء‬.َ‫الحديث و‬
4

1182. Hakîm bin Mu'awiyah Al-Qushairî narrated on the au-

thority ofhis father, 'I asked: 'O Messenger ofAllâh! What are the
rights of one's wife upon her husband?" The Prophet said, "То
feed her when you eat, and clothe her when you clothe
yourself." (see hadith no. 1052).

َ‫عَ انلِنَّبِيّصَِلّاَلىلَّعهَُلَيْوهَِسَلَّم‬،- ُ‫رَضِياَللّتََهُعَالَعىَنْه‬- ٍ‫وَعَنْجَابِر‬-۱۱۸۳

َّ‫ وَ«لَهُنَّ عَلَيْكُمْرِزْقُهُنَّوَكِسْوَتُهُن‬:-ِ‫فِيحَدِيثِالْحَجِّبِطُولِهقَِالفَِذيِكْرِالنِّسَاء‬
.ٌ‫خْرَجَهُمُسْلِم‬. ِ‫بالْمَعْرُوف‬
َ‫» أ‬
1183. Jabir bin 'Abdullah (RAA) narrated, 'In the Farewell
422
Sermon, the Messenger of Allah said regarding women, "You
are responsible for their maintenance and clothing in a
fair manner." Related by Muslim.

١١٨٤
ِ‫قَالَرَسُولاُللَّه‬:َ‫قَال‬- ‫رَضِيَاللَّهُتَعَالَعىَنْهُمَا‬- َ‫وَعَنعَْبْدِاللَّهبِْنِعُمَر‬ -

ُّ‫وَاهُالنَّسَائِي‬.
َ‫«َفَىبِالْمَرْءإِِنَّمَاأَنيُْضَيِّعَمَنيَِقُوتُ» ر‬
‫ك‬:َ‫صَلَّاىللهُعَلَيْهوَِسَلَّم‬
.»ُ‫«أَنْ يَحْبِسَعَمَّنْيَمْلِكُقُوتَه‬:ِ‫وَهُوَعِنْدَ مُسْلِمبٍِلَفْظ‬
-

1184. 'Abdullah Ibn Umar (RAA) narrated that the Messen-

ger ofAllah said, "It is a grave sin for someone to destroy
those for whom he is responsible for their maintenance
(leave them without paying their necessary provisions)." Related
byAn-Nasa'î.
In the version of Muslim, " ... to withhold his provisions from
thosehepossesses (his slaves)."

۱۱۸۵
‫«لا‬:َ‫قَال‬- ‫فِي الْحَامِلِالْمُتَوَفِّىعَنْهَا زَوْجُهَا‬،
ُ‫َرْفَعُه‬-
‫وَعَنْجَابِرٍ ي‬ -

ُ‫لْمَحْفُوظوَُقْفَه‬:
‫لَكِنْقَالَا‬،ُ‫َرِجَالِهثِِقَات‬،
‫نفقةلَهَا أَخْرَجَاهلُبَيْهَقِيُّ و‬
‫اليالتي التي‬

1185. Jabir (RAA) narrated concerning the pregnant woman

whose husband died, that the Messenger of Allah said, "She
has no right to maintenance." Related by Al-Baihaqî with a
reliable chain of narrators, but he regarded it as Mawqûf.

‫رَضِياَللَّهُعَنْهَا‬-ٍ‫ وثبتنَفْالينَّفَقَةفِِيحَدِيثِفَاطِمَةَبِنْتِقَيْس‬۱۱۸۶ -

ٌ‫رَوَاهُ مُسْلِم‬.َ‫كَمَاتَقَدَّم‬
+

1186. It was mentioned earlier that the one who was divorced
thrice is not entitled to maintenance (see hadîth no. 1147). Related
byMuslim.

۱۱۸۷
‫قَالَرَسُولاُللَّهصَِلَّى‬:َ‫قَال‬-ُ‫رَضِياَللَّتهَُعَالَعىَنْه‬- َ‫وَعَنأَْبِيهُرَيْرَة‬ -

، ُ‫يَبْدَأُأَحَدُكُمْبِمَنْيَعُول‬،
َ‫«ْيَداُلْعُلْيَاخَيْرٌمِنَالْيَدِالسُّفْلَوى‬
‫ال‬:َ‫اللهُعَلَيْهِوَسَلَّم‬
. ٌ‫إِسْنَادُهُحَسَن‬،
َ‫َوَاهُالدَّاقرَُطْنِيُّو‬.‫طْعِمْنِأيَوْطَلَّقْني»ر‬:
َ‫تَقُولُالْمَرْأَةُأ‬
1187. Abu Hurairah (RAA) narrated that the Messenger of
423
 Allah said,"The upper hand is better than the lower hand
(i.e. he who gives in charity is better than he who takes it). And
spend first on the ones who are dependent on you. A
" Relatedby Ad-
womanwould say: 'Feed me or divorce me."
Dâraqutnî with a good chain of narrators.

ِ‫فِيالرَّجُلِ لَا يَجِدُ مَا يُنْفِقُ عَلَىأَهْلِه‬-ِ‫وَعَنْسَعِيدِبْناِلْمُسَيَّب‬ - ۱۱۸۸

،ُ‫عَنأَْبِيالزَّنَادِعَنْه‬،َ‫َخْرَجَهُسَعِيدُبْنُمَنْصُورٍ عَنْسُفْيَان‬.‫ي«ُفَرَّقبَُيْنَهُمَا»أ‬:َ‫قَال‬
.ٌّ‫هَذَامُرْسَلقٌَوِي‬، َ‫ُنَّةٌ و‬:
‫سُنَّةٌف؟َقَالَس‬:ِ‫ُلْتُلِسَعِيدِبْنِالْمُسَيِّب‬:
‫قَالَ ق‬
1188. Sa'îd bin al-Musaiyab narrated regarding a man who
finds nothing to spend on his wife, They should be separated.' Rel-
ated by Sa'îd bin Mansûr on the authority of Sufian on the autho-
rity ofAbû az-Zinâd who said,'I asked Sa'îd bin al-Musaiyab: Does
this relate to the Sunnah of the Prophet ? He replied: "Yes it
does." This Hadith is a Mursal.

‫ أَ«نَّهكَُتَبَإِلأََمىَرَاءِالأَحْنَادِفِي‬:-ُ‫رَضِياَللتهَُعَالَعَىنْه‬- َ‫وَعَنْعُمَر‬-۱۱۸۹
ِ‫فَإِنْ طَلْقُوا بَعَثُوا بِنَفَقَة‬، ‫رِجَالِ غَابُواعَننِْسَائِهِأمَْنْيَأْخُذُوهُمبِْأَنْ يُنْفِقُواأَوْيُطَلِّقُوا‬
. ‫ثُمَّالْبَيْهَقِيبُِّإِسْنَادِ حَسَن‬،ُّ‫ أَخْرَجَاهلُشَّافِعِي‬.» ‫مَا حَبَسُوا‬
1189. Umar (RAA) narrated that he wrote to the commanders
ofthe armies regarding some men (soldiers) who had been absent
from their wives for long periods oftime, telling them to send ma-
intenance or divorce them. If they divorce, they should send them
maintenance for the period that they had stopped paying it. Rela-
ted by ash-Shafi'î and al-Baihaqî with a good chain of narrators .

ِّ‫جَاءَرَجُلإٌِلَىالنَّبِي‬:َ‫قَال‬-ُ‫رَضِيَ اللَّهُتَعَالَىعَنْه‬-َ‫وَعَنأَْبِي هُرَيْرَة‬ -

۱۱۹۰

‫«نْفِقْهُعَلَى‬
َ‫ أ‬:َ‫ِنْدِيدِينَارُ ؟ قَال‬،
‫َارَسُولاَللهِ ع‬:
‫صَلَّىاللهُعَلَيْهوَِسَلَّمفََقَالَي‬
‫عِنْدِيآخَرُ ؟‬:َ‫قَال‬.»َ‫«نْفِقْهُعَلَوىَلَدِك‬ َ:
‫؟قَالَ أ‬ َ‫نْدِيآخَرُ ف‬:ِ‫قَالَع‬.» ‫نفسك‬
َ:‫َال‬. ‫»َ ق‬‫«نْفِقْهعَُلَحىَادِمِك‬ َ‫أ‬:َ‫نْدِيآخَرُق؟َال‬: ِ‫قَالَع‬.» َ‫أَنْفِقْهُعلأىَهْلِك‬:َ‫قَال‬
،ُ‫اللَّفْظُلَه‬،
َ‫أَبُودَاوُدَ و‬،َ‫رَجَاهلُشَّافِعِيُّو‬.ْ‫«َنْتأَعْلَمُ أَخ‬
‫أ‬:َ‫عندي آخرُ؟قَال‬
.ِ‫َالْحَاكِبمِتَُقْدِيماِلزَّوْجَةِعَلَالىْوَلَد‬،
‫وَأَخْرَجاَلهنَُّسَائِيُّو‬
424
 1190. Abû Hurairah (RAA) narrated that a man came to the
Messenger of Allah and said, 'Allâh's Messenger, I have a Dîn-
âr?' He then said to him, "Spend it on yourself." The man again
said,'I have another one.' The Messenger of Allah said, "Spend
7

it on your children. " He said, 'I have another one. He said,

"Spend it on your wife." The man again said, 'I have another
one.' The Messenger of Allah said, "Spend it on your serv-
ant." He said, 'I have another one.' The Messenger of Allâh
said, "You know better to whom you should give it. " Related
by Ash-Shafi'î and Abu Dawûd and the wording is his. An-Nasa'î
and al-Hakim also transmitted it, but mentioned the wife before
the children .

۱۱۹۱
:َ‫َال‬- ‫رَضاِيلَلَّعهَنُْهُمْ ق‬- ِ‫وَعَنيَْهْرِبْنِحَكِيمٍ عَنأَْبِيهِ عَنْجَدِّه‬ -

.»َ‫أ«ُمَّك‬:َ‫ثُمَّ مَنْ ؟ قَال‬:ُ‫قُلْت‬.»َ‫«ُمَّك‬ ‫أ‬: َ‫مَنْأَبَرُّ ق؟َال‬،ِ‫َا رَسُولَاللَّه‬:

‫قُلْتُ ي‬
ُ‫ثُمَّ الأَقْرَب‬،َ‫أ«َبَاك‬:َ‫ُمَّ مَنْ ؟ قَال‬:
‫لْتُ ث‬.
ُ‫»َ ق‬
‫«أُمَّك‬:َ‫ُمَّ مَنْ؟ قَال‬:
‫قُلْتُ ث‬
.ُ‫أَخْرَجَأهَُبُودَاوُدوَالتَّرْمِذِيوَُّحَسَّنَه‬. »
‫فَالأَقْرَب‬
1191. Bahz bin Hakîm narrated on the authority of his father
on the authority of his grandfather (RAA), that I said: 'O Messen-
ger ofAllah! Who deserves my best treatment?" The Messenger of
Allâh said, '
Your mother." I said again, "Then who?" He said,
"Your mother." I said, "Then who?" He said, "Your mother. " I
said, "Then who?" He said, "Your father, and then your closer
relatives and so on." Related by Abu Dawûd and At-Tirmidhî,
who rendered it Hasan.

‫بَابُ الْحَضَانَة‬
Chapter XV: Child Care and Custody

۱۱۹۲
َ‫ِنَّابْنِيكَان‬،‫يَارَسُولاَللَّهِإ‬:ْ‫ناّمَْرَأَةًقَالَت‬، َ‫عَنعَْبْادلِلَّبهِْنعَِمْرٍو أ‬ -

ْ‫وَأَرَادَأَن‬،‫وَإِنَّأَبَاهُ طَلْقَنِي‬، ٌ‫َحِجْرِيلَهُحِوَاء‬،‫َتَدْبِليَهسُِقَاءِو‬،‫بَطْنِيلَهوُعَاءًو‬

425
ْ‫َا لَم‬،‫أ«َنْتِأَحَقّبُِهِم‬:َ‫َقَالَهَارَسُولُاللهصَِلَّاىللهعَُلَيْوهَِسَلَّم‬،‫يَنْزِعَهُ مِنِّيف‬
ُ‫وَصَحَّحَهُ الْحَاكِم‬، َ‫َأَبُو دَاوُد‬،
‫رَوَاهُأَحْمَدُ و‬. »‫تَنْكِحي‬
1192. 'Abdullah bin Umar (RAA) narrated, 'Awoman said, O
'
Messenger of Allah! This is my son; for him my womb was a ves-
sel, my breast was like a water skin, and my lap was his bedding,
yet his father divorced me and wants to take him away from me.'
TheMessenger ofAllah said to her, "You have more right to
keephim unless you get married." Related by Ahmad and Abû
Dawûd. Al-Hakim graded it as Sahîh.

،ِ‫َارَسُولاَللَّه‬: ‫َنَّ امْرَأَةً قَالَتْي‬:

‫ أ‬-ُ‫رَضِياَللَّهُعَنْه‬- َ‫ وَعَنْأَبِي هُرَيْرَة‬۱۱۹۳
-

َ‫َجَاء‬،‫َقَدْنَفَعَنِيوَسَقَانِي مِنْ بئر أَبِي عِنَبَةَف‬،‫إِنَّزَوْجِييُرِيدُ أَنْيَذْهَببَائِنِّيو‬

6

َ‫َذَا أَبُوكَوَهَذِهِأُمُّك‬،‫ي«َا غُلَامُ ه‬:َ‫قَاالنََّبِيُّصَلَّاىللهُعَلَيوْهَِسَلَّم‬،

َ‫زَوْجُهَا ف‬
َ‫رَوَاهُ أَحْمَدُ و‬،ِ‫فَانْطَلَقَتْبِه‬،‫أَخَذبَِيَدِ أُمِّه‬،
،ُ‫الأَرْبَعَة‬، َ‫فَخُذبيد أيهما شِئْت‬
َ‫» ف‬
.
ُّ‫وَصَحْحَاهلُتَّرْمِذِي‬
1193. Abu Hurairah (RAA) narrated that a woman said: '
O
Messenger ofAllah! My husband wants to take away my son, and
he is helping me and draws water for me from the well of Abû
Inabah (i.e. her son). Her husband came and the Messenger of
Allah said, "O boy! This is your father and this is your
mother, take the hand of whoever you wish of them.333 " The
boy then took his mother's hand and she went away with him.'
Related by Ahmad and the four Imâms. At-Tirmidhî graded it as
Sahih.

ُ‫ وَأَبَتِامْرَأَتُه‬،َ‫أَنَّهأَُسْلَم‬:- ُ‫رَضِيَاللّعَهَُنْه‬- ٍ‫وَعَنرَْافِعِبْنِسِنَان‬ -

١١٩٤

َ‫َقْعَد‬،
‫الْأَبَ نَاحِيَةوًَأ‬،ًَ‫أَقْعَداَلنَّبِيُّصَلّاَلىلهعَُلَيْوهَِسَلَّمالَْأُمَّ نَاحِيَةو‬،
َ‫أن تُسْلِمَف‬

333- This is a proof that when the child starts to be independent he is given
.
thechoicebetween staying with the mother or the father.
426
 ُ‫فَمَالَإِلَىأَبِيهِ فَأَخَذَه‬. »ِ‫«لَّهُمَّ اهْدِه‬
‫ ال‬:
َ‫َقَال‬،‫َمَالإَِلَىأُمِّهِ ف‬،
‫الصَّبِيُّ بَيْنَهُمَا ف‬
ُ‫وَصَحَّحَهاُلْحَاكِم‬،ُّ‫النَّسَائِي‬،
َ‫أَخْرَجَأهَُبُودَاوُدَ و‬
1194. Rafi bin Sinân (RAA) narrated that he embraced Islâm
buthiswife refused to do so. The Messenger of Allah made the
mother sit on one side and the father sit on the other side and
seated theboy between them. The boy then inclined to his mother.
The Messenger of Allah said, "O Allah! Guide him.' The boy
then inclined to his father's side, and he took him and went away.'
Related by Abu Dawûd and An-Nasai. Al-Hakim graded it as
Sahih.

۱۱۹۰
ِ‫ن اّلَنَّبِيَّصَلَّى اللهُعَلَيْهِوَسَلَّمَقَضَىفِي ابْنَة‬:
َ‫وَعَنِالْبَرَاءِبْنِعَازِبٍأ‬
.ُّ‫َخْرَجَاهلُْبُخَارِي‬.‫« الْحَالَبةُِمَنْزِلالَْةأُِمِّ»أ‬:
َ‫َقَال‬،‫حَمْزَةَ لِخَالَتِهَاو‬
1195. Al-Bara' Ibn 'Azib narrated that the Messenger ofAllâh
ordained that the daughter of Hamzah should stay with her
maternal aunt, and said, "The maternal aunt has the same
status as the mother. " Related by Al-Bukharî.

١١٩٦
ُ‫ «وَالْجَارِيَة‬:َ‫ فَقَال‬- ُ‫ رَضِيَ اللهُ عَنْه‬- ٍّ‫وَأَخْرَجَهُ أَحْمَدُمِنْحَدِيثِ عَلِي‬ -

.
»ٌ‫عِنْدَ خَالَتِهَافَإِنّاَلْخَالَوةََالِدَة‬
1196. Ahmad transmitted the same hadîth on the authority of
'Alî (RAA) and said, "The little girl must be given to the care ofher
aunt for the maternal aunt is like a mother.'

‫قَالرََسُولاُللصهَلَّى‬:َ‫قَال‬-ُ‫رَضِيَ اللَّتهَُعَالَىعَنْه‬-َ‫وَعَنْأَبِي هُرَيْرَة‬-۱۱۹۷

ٌ‫ فَلْيُنَاوِلُهُلُقْمَة‬، ُ‫«ِذَاأَتأَىَحَدَكُمْحَادِمُهبُِطَعَامِهِ فَإِنْلَمْ يُجْلِسْهُ مَعَه‬
:
‫اللهعَُلَيوْهَِسَلَّمَ إ‬
-

ِّ‫للَّفْظلُِلْبُخَارِي‬،‫ُتَّفَقٌعَلَيْوهَِا‬.‫»م‬
ِ‫أَوْلُقْمَتَيْن‬
1197. Abû Hurairah (RAA) narrated that the Messenger of
Allah said, "When the servant of one ofyou brings him his food,
ifhe does not let him sit with him (to eat) he should give him one
or two mouthfuls." Agreed upon and the wording is from Al-
Bukhârî .

427
َ‫عَناِلنَّبِيِّصَلَّىاللَّهُعَلَيْهوَِسَلَّم‬، - ‫رَضِايللََّهُعَنْهُمَا‬-َ‫وَعَناِبْنِعُمَر‬-۱۱۹۸
َ‫ لَا هِي‬،‫فَدَخَلَتاْلنَّارَفِيهَا‬،ْ‫«ُذِّبَتامِْرَأَةٌفِي هِرَّةسَحَنَتْهَا حَتَّىمَاتَت‬
‫ع‬:
َ‫قَال‬
.»
ِ‫َلَاهِتيََرَكَنُهَا تَأْكُلُمِنْ خَشَاشِالأَرْض‬، ‫ِذْحَبَسَتْهَا و‬،‫أَطْعَمَتُهَاوَسَقَتْهَاإ‬
‫متفقعليه‬
1198. Ibn 'Umar narrated that the Messenger ofAllah said,
'A woman was punished on account of a cat. She kept it
locked in until it died. So, she was put in the Hell Fire bec-
ause ofwhat she did. She neither fed it or gave it water; as
she locked her in, nor left her to eat from the creatures of
the earth." Agreed upon.

428
 ‫كتابالجنايات‬
Book IX: Crimes (Qisâs or Retaliation)

Chapter I

‫قَالرََسُوالُللَّهصَِلَّى‬:
َ‫قَال‬- ُ‫َضِياَللَّتهَُعَالَعىَنْه‬-
‫عَنِابْنمَِسْعُودٍ ر‬-۱۱۹۹
ُ‫أَنِّيرَسُول‬،
َُ‫«لايَحِلُّدَمُ امْرِئٍمُسْلِمٍيَشْهَدُأَنْلَاإِلإَِهلََّاللَّهو‬
:َ‫اللهُعَلَيْهِوَسَلَّم‬
ُ‫النَّارِكُلدينهاِلْمُفَارِق‬،َِ‫النَّفْسبُِالنَّفْسو‬،
َ‫نِّيبُالزَّانِيو‬:
‫إلا بإحدىثلاثال‬،‫الله‬
.ِ‫ُتَّفَقعٌَلَيْه‬.
‫الْجَمَاعَةِ» م‬
1199. Ibn Mas'ûd (RAA) narrated that the Messenger ofAllâh
said, "The blood of a Muslim who testifies that none has
the right to be worshipped but Allâh and that I am His
Messenger, cannot be shed lawfully, except in three cases:
amarried person who committed adultery, in Qisas (reta-
liation) for murder(life for life)and the apostate from Islâm
who abandons the Muslim Jama'ah (community) ." Agreed
upon.

ِ‫ عَنْ رَسُولِاللهِ صَلَّىاللهُعَلَيْه‬،- ‫ رَضِياَللهُعَنْهَا‬-َ‫وَعَنْعَائِشَة‬ - ۱۲۰۰

،ُ‫زَانِ مُحْصَنٍفَيُرْحَم‬:ٍ‫«َايَحِقلَُّتْلمُسْلِمإٍِلَّباِإِحْثدَىلَاثِخِصَال‬ ‫ل‬:َ‫وَسَلَّمَقَال‬

َ‫َرَجُلٌ يَخْرُجُ مِنَ الإِسْلَامِفَيُحَارِباُللَّه‬،
‫وَرَجُليٌَقْتُلُمُسْلِمًماُتَعَمِّدًفاَيُقْتَلُو‬
،ُّ‫َالنَّسَائِي‬،‫رَوَاهأَُبُودَاوُدَو‬.ِ»
‫َوْيُنْفَىمِنَ الأَرْض‬،‫وْيُصْلَبُأ‬،
َ‫فَيُقْتَلُأ‬،ُ‫وَرَسُولَه‬
.
ُ‫وَصَحَّحَهاُلْحَاكِم‬
1200. 'A'ishah (RAA) narrated that Allah's Messenger said,
"The blood of a Muslim is not to be shed except for three
reasons: a married man who committed adultery, a man
who kills another Muslim intentionally for which he must
be killed (in Qisâs or retaliation) , and a man who abandons
Islâm and fights against Allâh and His Messenger, in which

429
 casehe should be either killed, crucified, or exiled." Related
by Abu Dawûd and An-Nasâ'î. Al-Hakim graded it as Sahîh.

‫َالرََسُولاُللَّصهَِلَّى‬:
‫َالَق‬-
‫رَضِايلَلَّهُعَنْهُ ق‬- ٍ‫عَنعَْبْداِللَّهبِْنِمَسْعُود‬-
َ‫و‬۱۲۰۱
.

ِ‫ مُتَّفَقعٌَلَيْه‬.»ِ‫أَوَّلُ مَايُقْضَبىَيْناَلنَّا يسَِوْماَلْقِيَامَةِفاِلديِّمَاء‬:َ‫اللهُعَلَيْوهَِسَلَّم‬

1201. 'Abdullah Ibn Mas'ûd (RAA) narrated that the Messen-
ger of Allah said, "The first issues to be judged among
people on the Day of Resurrection, are those of unlawful
blood-shed." Agreed upon.

ِ‫قَالرََسُولُصَلَّىاللهُعَلَيْه‬:َ‫قَال‬- ُ‫رَضِياَللَّهُتَعَال عََىنْه‬-َ‫وَعَنْسَمُرَة‬

-

۱۲۰۲

ُ،‫َالْأَرْبَعَة‬،‫رَوَاهُأَحْمَدُو‬.»ُ‫َمَنْجَدَععََبْدَهجَُدَعْنَاه‬،
‫«نقَْتَلعَبْدَهقَُتَلْنَاهُ و‬
َ‫م‬:
َ‫وَسَلَّم‬
‫َهُوَمِنرِْوَايَةِالْحَسَنِالْبَصْرِيُّعَنْسَمُرَةَ و‬،‫وَحَسَّنَهُ الترمذيو‬
‫َقَدِ اخْتُلِفَفِي‬،
‫سماعه منه‬

َ‫وَصَحْح‬. »ُ‫وَمَنْ حَصَىعَبْدَهُ حَصَيْنَاه‬:

ِ‫وَفِيرِوَايَةأَِبِيدَاوُدوَالنَّسَائِيِّبِزِيَادَة‬
‫الْحَاكِمُ هَذِهِ الزِّيَادَة‬
1202. Samurah (RAA) narrated that the Messenger of Allâh
said, "Whoever kills his slave we shall kill him, and who-
ever cuts the nose of his slave we shall cut off his nose."
Related by Ahmad and the four Imâms. At-Tirmidhî graded it as
Hasan.
Abu Dawûd and An-Nasâî added the following, "and whoever
castrates his slave we shall castrate him. " Al-Hakim graded
this addition as Sahih .

ِ‫سَمِعْتُرَسُولاَللَّه‬: ‫رَضِيَ اللَّهُعَنْهُ ق‬-ِ‫وَعَنْعُمَرَبْناِلْخَطَّاب‬

َ‫َال‬- - ۱۲۰۳

،ُّ‫التَّرْمِذِي‬، ‫ل‬:ُ‫صَلّاَلىلهعَُلَيْهوَِسَلَّميََقُول‬
َ‫رَوَاهأَُحْمَدُ و‬.»ِ‫«ايَُقَادُ الْوَالِدُ بِالْوَلَد‬
»ٌ‫إِ«نَّهُ مُضْطَرِب‬: َ‫وَصَحَّحَهاُبْنُالْحَارُوودَِالْبَيْهَقِيُّو‬،ْ‫وَابْنُ مَاجَه‬
ُّ‫قَالالَتَّرْمِذِي‬،
1203. Umar bin al-Khattab (RAA) narrated, 'I heard the Mes-
senger ofAllah say, "A father is not to be killed for his off-
spring." Related by Ahmad, At-Tirmidhî and Ibn Majah. Ibn al-
Gârûd and al-Baihaqî graded it as Sahih.
430
 ١٢٠٤
ْ‫هَلْعِنْدَكُم‬:ُّ‫قُلْتُلِعَلِي‬:َ‫قَال‬- ُ‫رَضِايلَلَّهعَُنْه‬-َ‫وَعَنأَْبِي جُحَيْفَة‬
ً‫لَّافَهْما‬،َِ‫َبَرَأَ النِّسْمَةإ‬،‫الَّذِيفَلَقَ الْحَبَّةَو‬،
َ‫او‬:
‫؟َالَل‬
‫شَيْءٌمِنَ الْوَحْيِغَيْارلَْقُرْآنِ ق‬
‫وَمَا فِي‬:ُ‫َلْت‬،‫َمَافِيهَذِهِالصَّحِيفَةِق‬،‫رَجُلاًفِايلْقُرْآنِو‬-‫عَالَى‬- َ‫يُعْطِيهِاللَّهُ ت‬
.»ِ‫وَأَنْلَا يُقْتَلَمُسْلِمٌ بِكافِر‬،ِ‫فَكَاكُالأَسِير‬،َ‫ا«لْعَقْلُو‬: َ‫؟َال‬ ‫هذه الصَّحِيفَةِ ق‬
.ُّ‫رَوَاهُالْبُخَارِي‬
1204. Abū Juhaifah (RAA) narrated,'I asked 'Alî: 'Do you have
any other Divine Revelation besides what is in the Qur'ân? 'Alî
said, 'No.By Him Who made the grain split (germinate) and crea-
ted the soul, we have nothing besides the Qur'ân except the gift of
understanding the Qur'ân, which Allâh gives a man, besides what
is written in this manuscript. I said, 'What is in this manuscript?"
'Alî said, "The regulations ofDiyah (Blood money), the ransom for
captives and the ruling that no Muslim should be killed in Qisâs
for killing a disbeliever.' Related by Al-Bukhârî.

َ‫رَضِي‬-ٍّ‫َالنَّسَائِيُّمِنوَْجْهآِخَرَعَنعَْلِي‬،‫أَبُودَاوُدَو‬،
َ‫أَخْرَجَهُأَحْمَدُ و‬-
َ‫ و‬١٢٠٥
۱۲۰۰

،ْ‫َيَسْعَى بِدَمَّتِهِمأَْدْنَاهُم‬،‫«الْمُؤْمِنُتوَنُتَكَافَأُدِمَاؤُهُمْو‬:ِ‫وَقَالَفِيه‬- ُ‫اللهعَُنْه‬

.» ِ‫َلَا ذُوعَهْدَفِعيَهْدِه‬،‫َلَا يُقْتَلُ مُؤْمِنٌبِكَافِرٍو‬، ‫وَهُمْيَدٌعَلَىمَنْسِوَاهُمْ و‬
.ُ‫وَصَحَّحَهُ الْحَاكِم‬
1205. The previous tradition was also transmitted by Ahmad,
An-Nasa'i and Abu Dawûd on the authority of'Alî with a different
chain of narrators where he said, "The blood of one Muslim (his
life) is equivalent to the blood of another Muslim (i.e. equal in
Qisâs and blood money), the protection ofAllâh is one (and is equ-
ally) extended to the most humble of the believers (i.e. ifa Muslim
gives protection to a man or to a group of men, they should all
help him even is he was the most humble of them). Believers are
all like one hand against their enemies. No believer is to be killed
for a disbeliever (i.e. in Qisâs), nor should one who has a covenant
with the Muslims be killed while his covenant holds.' Al-Hâkim
graded it as Sahih.

431
‫«َنَّجَارِيَةًوُجِدَرَأْسُهَا‬
‫ أ‬:-ُ‫رَضِياَللَّتهَُعَالَعىَنْه‬-ِ‫وَعَنْأَنَسبِْنِمَالِك‬-١٢٠٦
‫حَتَّىذَكَرُوا‬،ٌ‫ُلَان‬،‫َنصَْنَعبَِكهَِذَا؟ فُلَانٌ ف‬:‫سَأَلُوهَا م‬،
َ‫قَدْرُبَضيَْنَحَجَرَيْنِ ف‬
ِ‫َأَمَرْرَسُولاُللَّهصَِلّالَلىَّهعَُلَيْه‬،
‫َأَقَرَّ ف‬،
‫فَأُخِذَالْيَهُودِيُّ ف‬، ‫ فَأَوْمَات برأسها‬، ‫يَهُودِيًا‬
‫َاللَّفْظُلِمُسْلِم‬،‫ُتَّفَقٌعَلَيْهِو‬،‫»م‬
ِ‫وَسَلَّمَأَنْ يُرَضَرَأْسُهُبَيْنَ حَجَرَيْن‬
1206. Anas bin Malik (RAA) narrated that a girl was found
withherhead crushed between two stones. They asked her, 'Who
did that to you? Is it so and so, or so and so? They mentioned some
names to her until they mentioned the name of a Jew, whereupon
she noddedher head. The Jew was captured and he confessed. The
Messenger ofAllah ordered that his head be crushed between
two stones.' Agreed upon and the wording is from Muslim.

َ‫أ«َنَّغُلَامًالأَنَافسُقَِرَاء‬:
- ُ‫رَضِايلَلَّهعَُنْه‬-ِ‫َعَنْعِمْرَانبَْنِحُصَيْن‬-
‫ و‬۱۲۰۷
ْ‫ فَلَمْ يَجْعَلْلَهُم‬، َ‫تَوُا النَّبِيَّصَلَّىاللهُ عَلَيْهِوَسَلَّم‬،
َ‫قَطَعأَُذُنَغُلَاملٍأَنَأاَسغِْنِيَاءَفَأ‬
.‫لثَّلَاثَةُبِإِسْنَادِصَحِيح‬،
‫َوَاهُأَحْمَدُوَا‬.
‫شَيْئًا» ر‬
1207. Imrân bin Al-Husain (RAA) narrated that a slave of
somepoor people cut off the ear of another slave belonging to some
rich people. They came to the Messenger of Allah but he appoi-
nted no compensation for them.334' Related by Ahmad and the thr-
ee Imâms with a sound chain of narrators .

ْ‫ أَن‬: - ‫ رَضِياَللَّهُ عَنْهُمَا‬- ِ‫وَعَنْعَمْرِوبْنِشُعَيْبٍعَنأَْبِيهِعَنْ جَدِّه‬ - ۱۲۰۸

َ:‫َجَاءَإِلَىالنَّبِيِّصَلّاَلىلَّهعَُلَيْهوَِسَلَّفمََقَال‬،‫رَجُلاًطَعَنَرَجُلاً بِقَرْنفِيرُكْبَتِهِف‬
،ِ‫ُمَّجَاإءَِلَيْه‬،‫َقَادَهُث‬، ‫َقَدْنِيفَأ‬:‫َقَالَأ‬، ‫مَّجَاإءَِلَيْهِ ف‬،
ُ‫ حَتَّتىَبْرَأَ ث‬:َ‫َقَال‬.‫أقدني ف‬
َ‫َبَطَل‬،ُ‫َأَبْعَدَاكلَلَّهو‬،‫ق«َدْنَهَيْتُكفَعَصَيْتَنِيف‬:
َ‫قَال‬، َ‫رَجْتُف‬، َ‫َارَسُواللَلَّهِع‬: ‫فَقَالَي‬

334- Scholars have different opinions as to the reason for giving no compen-
sation. Some say that it happened by accident, some say that maybe it
was because his masters were poor so the Messenger of Allah gave
him the compensation himself, some say that the boy was still immature
and Allah knows best.
432
‫ُمَّنَهَىرَسُولاُللَّصهَِلّاَلىلَّهعَُلَيْهوَِسَلَّمأََنْ يُقْتَصمُِّنْ جُرْحٍ حَتَّيىَبْرَا‬.‫عَرَحِكَ ث‬
.ِ‫َعِبلِاّلَإِرْسَال‬، ‫دَّارَقُطْنِيوَُّأ‬،
‫رَوَاهُأَحْمَدُوَال‬. ُ‫صَاحِبُه‬
1208. Amro bin Shu'aib narrated on the authority of his
father, on the authority of his grandfather (RAA), that a man
stabbed another man in his knee with a horn . So he came to the
Messenger ofAllah and said, 'Retaliate on my behalf.' TheMes-
senger of Allah said to him, "Wait until your wound has
healed." The man came again and said, 'O Messenger of Allah!
Retaliate on my behalf.' So, he allowed him to retaliate against the
one who attacked him (by stabbing him the same way). Then he
came again to the Messenger ofAllah and said, 'O Messenger of
Allah!Ihavebecome lame.' The Messenger ofAllah said to him,
"I forbade you (to take retaliation until your wound was healed)
but you disobeyed me, may Allâh keep you away from His
mercy (for your disobedience), and as for your lameness you
are not entitled to any compensation (as he retaliated before
he discovered the lameness otherwise he would have been entitled
halfthe Diyah)." Then Allah's Messenger prohibited the following,
No retaliation is to be made for a wound before the victim is tota-
'
lly recovered.' Related by Ahmad and Ad-Dâraqutnî .

،ٍ‫قْتَلَتِامْرَأَتَانِ مِنْهُذَيْل‬:
‫َالَا‬- ‫رَضِيَاللَّهُعَنْهُ ق‬-َ‫َعَنْأَبِيهُرَيْرَة‬- ‫ و‬۱۲۰۹
ِ‫ فَاخْتَصَمُوا إِلَى رَسُول‬، ‫قَتَلَتْهوَاَمَا فِيبَطْنِهَا‬،
َ‫فَرَمَتإِْحْدَاهُمَا الأُخْرَىبِحَجَرٍ ف‬
‫قَضَىرَسُولُ اللصهَلّ اَلىلَّهُعَلَيوَْهِسَلَّمأََنَّ دَيَةًجَنِينهَا‬،
َ‫اللهصَلَّاىللهُعَلَيْهوَِسَلَّمَ ف‬
،ْ‫وَرَّتَهَواَلَدَهَاوَمَنْمَعَهُم‬،َ‫َقَضَبىديَة الْمَرْأَة عَلَعىَاقَلَتِهَاو‬،‫غَرَّةعََبْدٌأَوْوَلِيدَةً و‬
،‫َيْفَيُعْرَمُمَنْلا شَربوََلَاأَكل‬،‫َا رَسُولَاللهِك‬: ‫فَقَالَحَمَلُبْانلُنَّابِغَةاِلهُذَلِيُّ ي‬
:َ‫َقَالَرَسُولُاللصهَلاّلَلىَّهعَُلَيْوهَِسَلَّم‬،‫فَمِثْلُذَلِكيَُطَلُّف‬،َّ‫وَلاَ نَطَقوََلاَ اسْتَهَل‬
ِ‫ُتَّفَقعٌَلَيْه‬.
‫ مِنأَْجْلِسَجْعِهاِلَّذِسيَجَعَ م‬.»ِ‫إ«ِنَّمَا هَذَامِنْإِخْوَانِالْكُهَان‬
4

1209. Abu Hurairah (RAA) narrated, "Two woman of the tribe

ofHudhail fought with each other and one of them threw a stone
at the other. In this way she killed the woman and what was in
her womb (as she was pregnant). Their dispute was presented to

433
 the Prophet who ordained that the Diyah (blood money) ofthe
unborn child, is a male or a female slave of the best quality. He
also decided that the Diyah of the woman is to be paid by her rela-
tives (the one who killed) on her father's side,335 The Messenger of
Allâh also ordained that her inheritance (of the woman who kil-
led as she died later) be for her sons and husband (and not for her
relatives who had to pay the Diyah). Hamal bin An- Nabighah Al-
Hudhailî then said, 'O Messenger of Allah! Why should I pay the
Diyah for one who neither drank nor ate nor spoke, nor cried (i.e.
the dead fetus), such a creature is not entitled to blood money.'
The Messenger ofAllâh then said, "This man is one of the
brothers ofthe soothsayers," on account of the rhymed speech
which he used, concerning the dead fetus.

َ‫رَضِي‬- َ‫َنْعُمَر‬: ‫النَّسَائِيُّمِنْحَدِيثاِبْنِعَبَّاسٍأ‬،َ‫َأَخْرَجَهأَُبُو دَاوُدَ و‬-‫ و‬۱۲۱۰

‫َنْ شَهِدَ فَضَاءرََسُولاِللَّهصَِلّاَلىلَّعهَُلَيْهوَِسَلَّمَفِايلْحَنِينِ؟‬:
‫سَأَلَم‬- ُ‫اللهعَُنْه‬
‫فَضَرَبَتْإِحْدَاهُمَا‬،ِ‫ُنْتُبَيْنَيَدَيِامْرَأَتَيْن‬:
‫َقَالَ ك‬،
‫قَامَ حَمَلُبْنُالنَّابِعَةِ ف‬:
ََ‫قَال ف‬
+

ُ‫َالْحَاكِم‬،‫َصَحْحَهاُبْنُحِبَّانَو‬،‫َذَكَرَهُمُختَصَرًا و‬-
‫الأخرى ف‬
1210. Abû Dawûd and An-Nasâ'î narrated on the authority of
Ibn 'Abbas that Umar (RAA) asked about the judgment of the
Prophet concerning the Diyah ofthe dead fetus. Hamal bin An-
Nabighah Al-Hudhailî then got up and said, "I was between the
two women. One of them struck the other with a stone, killing her
andwhat was in her womb. So the Messenger of Allah ordained
...." (as above). Ibn Hibbân and al-Hâkim graded it as Sahih.
-

ُ‫مَّتَه‬-
َ‫َنّاَلرَّبِيعبِِنْتالَنَّضْرِ ع‬:‫أ‬-ُ‫رَضِياَللهُعَنْه‬-ٍ‫وَعَنْأَنَس‬-۱۲۱۱
َ‫َأَتَوْا رَسُول‬،‫عَرَضُوا الْأَرْضفَأَبَوْا ف‬، ‫َلَبُواإِلَيْهَا الْعَفْوَفَأ‬،
َ‫َبَوْا ف‬، ‫كَسَرَتثَْنِيَّةَ جَارِيَةفَِط‬
‫َأَبَوْإاِلَّاالقصاص‬،
ِ‫فَأَمَرَرَسُولاُللَّصهَِلّاَلىلَّعهَلَُيْه‬، ‫اللهصَلَّىاللهُعَلَيْوهَِسَلَّمَ ف‬
6

،‫َتَكْسَثرَنُِيَّةُ الربيع ؟لا‬،‫َارَسُولاَللَّهِأ‬: ‫قَاألَنَسبُْناُلنَّضْرِي‬،َِ‫وَسَلَّمَبِالْقِصَافص‬

335- There was no Qisas in this case, as the woman did not intend to kill her.
She only used a small stone or the like.
434
:َ‫فَقَالَرَسُولُاللَّهصَِلّاَللىَّهعَُلَيْوهَِسَلَّم‬.‫لَا تُكْسَثرَُنِيَّتُهَا‬،ِّ‫وَالَّذِبيَعَثَكبَِالْحَق‬
. ‫رَضِياَلْقَوْمفَُعَفَوْا‬.
َ‫»ُف‬
‫كتَاباُللهِالْقِصَاص‬،ُ‫ي«َاأَنس‬
ِ‫ِنَّمِنعِْبَادِاللَّهِمَنْلَوْأَقْسَمَعَلَالىلَّه‬:
«‫فَقَالَرَسُواللُلَّصهَِلّالَلىَّعهَلَُيوَْهِسَلَّمَ إ‬
ِّ‫للَّفْظلُِلْبُخَارِي‬،
‫ُتَّفَقٌعَلَيْوهَِا‬.‫لأَبَرَّهُ»م‬
1211. Anas narrated that Ar-Rubai' bint An-Nadr (his aunt)
broke the incisor teeth of a girl. The family ofAr-Rubai' asked the
family ofthe girl to pardon her, but they refused. They then offe-
red them Arsh336, (as compensation) but they also refused. They
came to the Messenger of Allah asking for Qisâs, and he gave
orders that they should take their Qisâs from Ar-Rubai'. Anas bin
An-Nadr then came to the Messenger of Allah ' Mes-
and said, O
senger ofAllah! Will the incisor tooth ofAr-Rubai' be broken? No,
by Him Who sent you with the truth, her incisor tooth will not be
broken. The Messenger of Allâh then said to him, "Anas! Al-
lâh's decree is equal retaliation." But the family of the girl
agreed to pardon Ar-Rubai'. The Messenger ofAllah then said,
"Among Allah's servants are those who if they swear byAl-
lâh(for something), Allâh will consent to their oath. " Agreed
upon, and the wording is from Al-Bukhârî .

۱۲۱۲
ُ‫قَالَرَسُولُ اللَّهِصَلَّى الله‬:َ‫قَال‬-‫رَضِايلَلَّعهَُنْهُمَا‬-ٍ‫وَعَناِبْنِعَبَّاس‬
ُ‫فَعَقْلُهُعَقْل‬،‫أَوْعَصَا‬، ٍ‫َوْسَوْط‬،‫وْرِمَا بَحَجَرٍ أ‬،َ‫«نْقُتِلَفِعيِميًأا‬َ‫م‬:َ‫عَلَيْهوَِسَلَّم‬
َ‫َخْرَجَهأَُبودَاوُد‬.‫َمَنْحَالَدُونَهُفَعَلَيْهِلَعْنَاةلُلَّهِ»أ‬،‫َمَنْقُتِلعَمْدًفاَهُوقَوَدٌو‬،‫الْخَطَاو‬
ٌّ‫َابْنُمَاجَهبُِإِسْنَادِ قَوِي‬،‫وَالنَّسَائِيُّو‬
1212. Ibn 'Abbas (RAA) narrated that the Messenger ofAllâh
said, "If anyone is killed and his killer is not known337, or

336- Term used for blood money owed for injuries.

337- Such as the one killed in a fight between two families or two tribes and
it is not definitely known who killed him or how he was killed. In this
case the other family must take an oath that they did not kill the victim,
and if it is known who killed him (which group of people or which fam-
ily) they would share his Diyah (for a death caused by mistake) Other
435
 was killedwith a stone, a whip or with a stick (i.e. killedby
mistake but with a deliberate injury) his Diyah will be that
ofkilling by mistake (manslaughter).As for whoever killed
deliberately, retaliation is due (from the one who killed him).
Anyone who tries to prevent taking Qisas (from the killer)
may Allah curse him." Related by Abu Dawûd, An-Nasa'i and
Ibn Majah with a strong chain ofnarrators .

‫وَعَنِابْنِعُمَرَ ر‬- ۱۲۱۳

َ‫عَنالِنَّبِيِّصَلاّلَلىَّهعَُلَيْوهَِسَلَّم‬- ‫َضِياَللَّعهَنُْهُمَا‬-
‫َيُحْبَاسلَُّذِي‬،‫«ِذَأاَمْسَكاَلرَّجاُلُرَّج وَُلقَتَلَهُالآخرُيُقْتَالُلَّذِيقَتَلَو‬ ‫إ‬:‫قال‬
ْ‫ِلَّاأَن‬،‫َرِجَالُهُثِقَاتٌإ‬،‫َصَحَّحَاهبُْنُ الْقَطَّانُ و‬، ‫اهُالدَّارَقُطْنِيّمَُوْصُولاً و‬. َ‫أَمْسَك‬
َ‫»رَو‬
َ‫الْبَيْهَقِيُّرَبَّحَالْمُرْسَل‬
.
1213. Ibn Umar (RAA) narrated that the Messenger of Allâh
said, " If a man holds another man so that a third man can
kill the seized one, then the one who killed is to be killed
(in Qisas) and the one who seized the killed one is to be im-
prisoned." Relatedby Ad-Dâraqutnî. Ibn al-Qattân graded it as
Sahih and its narrators are trustworthy.

َ‫َنَّ النَّبِيَّصَلّاَللىَّهعَُلَيْوهَِسَلَّمقََتَل‬:
‫وَعَنْعَبْداِلرَّحْمَنِبْ انلِْبَيْلَمَانِيُّ أ‬- ١٢١٤
‫أَخْرَجَهُعَبْدُ الرَّزَّاقِ هَكَذَا‬. »ِ‫«نَأاَوْلَىمَنوَْفَىبِذِمَّتِه‬
َ‫أ‬:َ‫وَقَال‬،ٍ‫مُسْلِمًا بِمُعَاهَد‬
ِ‫ِسْنَادُالْمَوْصُولوَِاه‬،‫َصَلَهاُلدَّاقرَُطْنِيّبُِذِكْراِبْنِعُمَرَ فِيهِوَإ‬،
‫مُرْسَلاًوَو‬
Abdur Rahman bin Al-Bailamânî narrated that the
1214. '
Messenger of Allah killed a Muslim who killed a Mu'ahid338
whohad made a covenant with the Muslims, and said, "I am clos-
est to the ones who keep their covenants of protection."
Relatedby 'Abdur Razzaq .

wise, if it is difficult to identify the group ofpeople who killed him, his
Diyah is tobe paid from the Muslim Treasury.
338- A Mu'ahid is a non Muslim who is residing in an Islâmic State with
whom there is a covenant of peace and protection. The killing of such a
person is murder.

436
 ۱۲۱۰
َ‫قَال‬،ًَ‫«ُتِلغَُلَامٌغِيلَةف‬
‫ق‬:
َ‫قَال‬-‫رَضِيَاللَّعهَُنْهُمَا‬- َ‫وَعَنِابْنِعُمَر‬- ١٢١٥
Π

ُّ‫ أَخْرَجَهاُلْبُخَارِي‬.»ِ‫َاوشْتَرَكَفِيهأَِهْلُصَنْعَاءلََقَتَلْتَهُمْبِه‬:
‫عُمَرُ ل‬
1215. Ibn 'Umar (RAA) narrated, 'A young boy was murdered
deceitfully. Umar (RAA) thereupon said,'If all the people ofSan'a'
(in Yemen) participated in killing him, I would kill them all.'339
Related by al-Bukhârî .
١٢١٦
ِ‫قَالرَسُولالُلَّه‬:
َ‫قَال‬- ُ‫رَضِياَللَّهُعَنْه‬-ِّ‫وَعَنأَْبِيشُرَيْحاٍلْخُزَاعِي‬
‫ِمَّا‬:‫فَمَنْقُتِلَلَهقَُتِيلٌبَعْدَمَقَالَتِيهَذِهِ فَأَهْلُهُبَيْنَخِيرَتَيْنِإ‬:َ‫صَلَّىاللهعَُلَيْهوَِسَلَّم‬
ُّ‫أَخْرَجَأهَُبُودَاوُدوَالنَّسَائِي‬. »‫أَنيَْأْخُذُوا الْعَقْألَويَْقْتُلُوا‬
1216. Abû Shuraih Al-Khazâî (RAA) narrated that the Mes-
senger of Allah said, "If the relative of one of you is killed
after my speech, his family has one of two choices: 'Either
they take his Diyah or kill the killer." Related by Abu Dawûd
and An-Nasai .

۱۲۱۷
+

ُ‫وَأَصْلُهُفِايلصَّحِيحَيْنِ مِنْ حَدِيثِأَبِيهُرَيْرَةَ بِمَعْنَاه‬ -

1217. A similar narration is transmitted by Al-Bukhârî and

Muslim on the authority ofAbu Hurairah.

‫بَابُالديات‬
Chapter II: Types ofDiyah (Blood money)

َ‫َضِي‬-‫عَنأَْبِيهِعَنْجَدِّهِ ر‬،ٍ‫عَنْأَبِيبَكْرِ بْنِمُحَمَّدِبْنِعَمْرِو بْنِحَزْم‬- ۱۲۱۸

َ‫َنَّالنَّبِيَّصَلّاَلىلَّعهَُلَيْوهَِسَلَّمَكَتَبإَِلأََىهْلاِلْيَمَنِ –فَذَكَر‬:
‫ أ‬-ْ‫اللهُعَنْهُم‬
‫ِلَّاأَنْيَرْضَى‬،‫أَنّمََناِعْتَبَطَمُؤْمِنًقاَتْلاً عَنْبَيِّنَةٍفَإِنَّهقُوَدٌ إ‬:ِ‫وَفِيه‬،-‫الْحَدِيث‬
339- The incident happened when a man traveled and left his wife with their
child. The woman and her lover killed the child for fear that he may tell
thehusband about it when he returned. Those involved were the woman,
her lover, her servant and another man. When Umar knew about it from
Yalâ bin Umaiyyah, his ruler in Yemen, he issued a decree that all of
them mustbe killed as they killed him collectively.
437
 ُ‫وَفِي الأَنْإفَِذَا أُوعِبَ جَدْعُه‬،ِ‫َإِنَّفِالينَّفْسِالدِّيَمةَائَةمًِنَالإِبِل‬،‫أَوْلَيَاءُ الْمَقْتُولِو‬
ِ‫وَفِايلذَّكَر‬،ُ‫َفِي الشَّفَتَيْناِلدِّيَة‬،‫فِالينِّسَانِالدِّيَةُو‬،
َ‫َفِايلْعَيْنَيْناِلدِّيَةُو‬،
‫الدِّيةُ و‬
،ِ‫فِيالرِّجْالِْوَاحِدَةِنِصاْلفدُِّيَة‬،
َُ‫فِيالصُّلْابلِدِّيَةو‬،
َُ‫وَفِيالْبَيْضَتَيْنِ الدِّيةو‬،ُ‫الدِّيَة‬
َ‫وَفِاليْمُنَقَلَةِخَمْسعََشَرَةَ مِن‬،ِ‫فِيالْحَائِفَةِثُلاثلدِّيَة‬،
َ‫وَفِي الْمَأْمُومَةِثُلاثلدِّيَةِو‬
ٌ‫وَفِي السِّنِّ خَمْس‬،ِ‫وفِي كُلإِّصْبَعِ مأَِنْصَابِعاِليَودَِالرِّجْلِعَشْرٌ مِنَالإِبِل‬،‫الإبل‬
ِ‫ وَعَلَأىَهْل‬، ِ‫َإِنّاَلرَّجُليَُقْتَلُبِالْمَرْأَة‬،‫مِانلَإِيلوَِفِيالْمُوضِحَةِخَمْسمٌِناَلإِبِلِو‬
،َ‫وَابْنُخُزَيْمَة‬، ُّ‫َالنَّسَائِي‬،‫َخْرَجَأهَُبُو دَاوُدَفِيالْمَرَاسِيلِو‬.‫الذَّهَبأَِلْفدُِينَارٍ»أ‬
ِ‫َأَحْمَودَاخْتَلَفُوافِصيِحَتِه‬،‫ابْنُحِبَّانَو‬،َ‫وَابْانُلْجَارُودِو‬
1218. Abu Bakr bin Muhammad bin 'Amro bin Hazm narra-
ted on the authority of his father on the authority of his grand-
father (RAA) that 'The Messenger of Allâh wrote to the people
ofYemen(mentioning the hadith which included), 'Whoever kills a
believer deliberately for no reason or a crime that he committed,
he shouldbekilled (in retaliation), unless the family ofthe murde-
red person agrees to take Diyah (blood money). The Diyah for a
life is ahundred camels. Full blood money (i.e. total Diyah of100
camels) is paid for the total cut off of each of the following: the
nose, the eyes, the tongue, the lips, the penis, the testicles and the
backbone.340 For the cutting off of one leg; half a Diyah is paid (i.e.
50 camels). For a head injury a third of the Diyah is paid, for a
stab which penetrates the body, one third of the Diyah , for a blow
which breaks a bones or dislocates it, 15 camels. For each finger
or toe, 10 camels are paid. For each tooth five camels are paid.
For a wound which exposes a bone five camels are paid. A man is
killed in Qisâs for killing a woman. For those who possess gold,
they should pay the equivalent of the 100 camels which is fixed as
one thousand Dînârs.' Related by Abû Dawûd in his book "al-
Marasil", an-Nasâ'î, Ibn Khuzaimah, Ibn al-Gârûd, Ibn Hibbân
and Ahmad,but they disagreed regarding its authenticity.

340- A fullDiyah is due in this case, as each of these organs are either impai-
red (i.e. cannot be compensated), or the full pair is cut off (such as the
ears, the lips etc..)
438
 ۱۲۱۹
‫«دِيَةُ الْخَطَا‬:َ‫وَعَناِبْنِمَسْعُودٍ عَنالِنَّبِيِّصَلَّاىللهُ عَلَيْهِوَسَلَّمَ قَال‬
َ‫وَعِشْرُون‬،ٍ‫َعِشْرُوبنََنَاتِمَخَاض‬،
‫َعِشْرُونَجَدْعَةًو‬،‫عِشْرُونَحِقَّةًو‬،‫أَحْمَاسًا‬
:ِ‫أَخْرَجَهاُلأَرْبَعَبةِلَُفْظ‬،
َ‫ْرَجَهالُدَّارَقُطْنِيُّو‬.
‫وَعِشْرُونبََنِلَيبُونٍ»أَخ‬، ٍ‫بنَاتلَِبُون‬
َ‫َأَخْرَجَهاُبْنُأَبِي شَيْبَة‬،‫وَعِشْرُونبَنِيمَخَاضٍبَدَلَلَبُونٍ و»َإِسْنَادُ الأَوَّلِأَقْوَىو‬
.
ِ‫وَهُوَأَصَحُمِنَالْمَرْفُوع‬،‫مِنْوَجْهِآخَرَمَوْقُوفًا‬
1219. Ibn Mas'ûd (RAA) narrated that the Messenger ofAllâh
said, "The Diyah for accidental killing is paid in five typ-
es of camel indemnity341; 20 she-camels 'hiqqah' (in their fou-
rth year), 20 she-camels 'Jaz'ah' (in their fifth year), 20 she-
camels 'bint makhâd' (in their second year), 20 she-camels
'
bint labûn' (in their third year) and 20 he-camels 'ibn labûn'
(in their third year)."Related by Ad-Dâraqutnî with a strong chain
of narrators. The four Imâms reported it with this version, "twe-
nty 'ibn makhad' (twenty male camels which had entered their
second year)," instead of "ibn labûn. "

ِ‫َأَخْرَجَأهَُبُو دَاوُدوََالتَّرْمِذِيُّمِنْطَرِيقِعَمْرِو بْنِشُعَيْبٍعَنأَْبِيه‬- ‫ و‬۱۲۲۰

4
ٌ‫َثَلاثُونَجَذَعَة‬،‫ا«لدِّيَثةَُلَاثُونَحِقَّةً و‬:ُ‫فْعَه‬-
َ‫رَضِايلَلَّعهَنُْهُمَا ر‬- ِ‫عَنْحَدِّه‬
.»‫فِي بُطُونِهَاأَوْلَادُهَا‬،ٌ‫وَأَرْبَعُونَ خَلِفَة‬
1220. Abû Dawûd and At-Tirmidhî transmitted on the autho-
rity of 'Amro bin Shu'aib on his father's authority, who reported
from his grandfather (RAA) , who reported that the Messenger of
Allâh said, "The Diyah (of intentional homicide) is paid in
three different types of camels342; 30 she-camels 'hiqqah' (in
their fourth year), 30 she-camels 'Jaz'ah' (in their fifth year),
and 40 pregnant she-camels."

341- This Diyah is less severe in that its payment is deferred, and paid in five
different types of camels . Some scholars say that it could be paid over a
periodofthree years .
342- This Diyah is severe in that it is to be paid immediately and paid in
three different good types ofcamels.
439
َ‫عَ انلِنَّبِيِّصَلّاَلىلَّعهَُلَيْوهَِسَلَّم‬:- ‫رَضِياَللَّعهَُنْهُمَا‬- َ‫وَعَناِبْنِعُمَر‬-۱۲۲۱
ْ‫أَوْ قَتَلَغَيْرَ قَاتِلِهِأَو‬، ِ‫َنقَْتَلَفِي حَرَمِ اللَّه‬:
‫«نّأَعْتَىالنَّاسِعَلاَلىلّثَلهَاِثَةٌ م‬
ِ‫إ‬:َ‫قَال‬
ُ‫ أَخْرَجَهُابْنُحَبَّانَفِيحَدِيثٍصَحَّحَه‬.»ِ‫قَتَللَِذَحْلِ الْجَاهِلِيَّة‬
1221. Ibn Umar (RAA) narrated that the Messenger of Allâh
said, "Three types of people are most hated by Allâh, the
Almighty: whoever kills another in the Sacred area ofHar-
am (Sanctuary), whoever kills anyone other than the one
who killed him or whoever kills anyone in revenge as in
times ofJahiliyah(pre-Islâmic times)." Related by Ibn Hibbân .

ِ‫َنَّ رَسُولَاللَّه‬-‫رَضِياَللَّهُعَنْهُمَا أ‬-ِ‫وَعَنعَْبْداِللَّهبِْنعَِمْرِوبْنِالْعَاص‬ -

۱۲۲۲

ِ‫مَاكَانبَِالسَّوْط‬- ِ‫«َلَإاِنَّدِيَةَالْخَطَإِوَشِبْهِالْعَمْد‬
‫ أ‬:َ‫صَلَّاىللهعَُلَيْوهَِسَلَّمَقَال‬
،َ‫أَخْرَجَهأَُبُو دَاوُد‬.»‫مِنْهَا أَرْبَعُونَفِيبُطُونِهَاأَوْلَادُهَا‬،ِ‫ مِائَةٌ مِنَ الإِبِل‬- ‫وَالْعَصَا‬
َ‫َصَحَّحَهُابْنُحِبَّان‬،
‫َابْنُمَاجَهْ و‬،‫وَالنَّسَائِيُّو‬
1222. 'Abdullah Ibn 'Amro ibn al-'As (RAA) narrated that the
Messenger of Allah said, "The Diyah for accidental and
quasi-deliberate homicide such as that inflicted with a
whip or a stick- is a hundred camels, forty of which are
pregnant she-camels." Related by Abû- Dawûd, An-Nasa'î and
Ibn Majah. Ibn Hibbân graded it as Sahîh.

َ‫ عَناِلنَّبِيِّصَلَّاىللَّهُ عَلَيْهوَِسَلَّم‬- ‫َضِايلَلَّ عهَُنْهُمَا‬-

‫وَعَناِبْنِعَبَّاسٍ ر‬ ۱۲۲۳

َ‫َلأَبِيدَاوُد‬،‫ رَوَاهُ الْبُخَارِيُّو‬. »ِ‫يَعْنِيالْخِنْصَرَوَالإِبْهَام‬- ٌ‫«هذهوَهَذِهِسَوَاء‬: َ‫قَال‬

‫نيتلارملا‬

.»ٌ‫ثَّنِيوََّةُالضَّرْسسَُوَاء‬:‫الأَسْنَاسنَُوَاءٌ ال‬،َ‫«يَةاُلأَصَابِسعَوَاءٌ و‬
ِ‫د‬:‫والترمذي‬
.»ِ‫عَشَرَةٌ مِنَالإِيلِلِكُلِّإِصْبَع‬،ٌ‫ دِيَأةَُصَابِعالِْيَدَويَْانلِرِّجْلَيْنسَِوَاء‬:
َ‫وَلَابْنِحَبَّان‬
1223. Ibn 'Abbâs (RAA) narrated that the Messenger of Allâh
said, "This and that are equal -meaning the little finger
and the thumb." Related by Al-Bukhârî. Abû Dawûd and At-Tir-
midhî transmitted, "The Diyah for the fingers and toes is the
same, and that for the teeth is the same; the incisor and the
molar tooth are the same." Ibn Hibbân narrated, "The Diyah
for the fingers and toes is the same; 10 camels for each."
440
ُ‫ رَفَعَه‬- ْ‫ رَضِياَللَّهُ عَنْهُم‬- ِ‫وَعَنْعَمْرِو بْنِشُعَيْبٍعَنأَْبِيهِعَنْ جَدِّه‬ ١٢٢٤

َ‫فَهُو‬، ‫فَأَصَابنََفْسًافَمَا دُونَهَا‬- ‫َلَمْيَكُنْبِالطَّبمَِعْرُوفًا‬،‫«َنْتَطَبَبَو‬

‫م‬:َ‫قَال‬
ِّ‫وَهُوَعِنْدَأَبِديَاوُدوَالنَّسَائِي‬،ُ‫ْرَجَهُالدَّارَقُطْنِيُّوَصَحَّحَهاُلْحَاكِم‬. ‫» أَخ‬ٌ‫ضَامِن‬
ُ‫لَّأاَنَّمَنْأَرْسَلَأهَُقْوَىمِمَّنْوَصَلَه‬،ِ‫وَغَيْرِهَمَا إ‬
+

1224. 'Amro bin Shu'aib narrated on the authority ofhis fath-

er, on the authority of his grandfather (RAA) that the Messenger
of Allah said, "Anyone who practices medicine but is not
known as a practitioner, and kills a human being or inflicts
harm onhim, will be held responsible." Related by Ad-Dâraq-
utnî. Al-Hakim graded it as Sahih. Abû Dawûd, an-Nasâ'î and
others also narrated it, but its Mursal form is stronger than the
connected one.

،ٌ‫«ِيالْمَوَاضِحخَِمْس‬‫ف‬: َ‫نَّالنَّبِيَّصَلَّاىلل عهَُلَيْوهَِسَلَّمقََال‬:

َ‫َعَنْهُأ‬-‫ و‬١٢٢٥
،‫«الأَصَابِعُسَوَاء‬
َ‫و‬:ُ‫زَادَأَحْمَد‬،
َ‫الأَرْبَعَةُو‬، َ‫رَوَاهأَُحْمَدُ و‬.ِ»
‫مِانلَإِبْل‬،‫خمس‬
.
ِ‫َصَحَّحَاهُبْنُحَزْيَمَوةََابْنُالْحَارُود‬،‫»ِو‬
‫كُلُّهُنَّعَشْرٌمِنالَإِبْل‬
1225. 'Amro bin Shuaib narrated on the authority ofhis fath-
er, on the authority of his grandfather (RAA) that the Messenger
of Allah said, "For a wound which exposes a bone five
camels are paid (in compensation) ." Related by Ahmad and
the four Imâms . Ahmad added the following statement, "And the
fingers and toes are all equal in Diyah ten camels." Ibn
Khuzaimah and Ibn al-Gârûd graded it as Sahih.

:َ‫قَالرََسُولُاللَّهِصَلَّاىللهُعَلَيْهِوَسَلَّم‬:
َ‫قَال‬-ُ‫َضِ ايلَلَّعهَُنْه‬-‫وَعَنْهُ ر‬ ١٢٢٦

ُ‫َالأَرْبَعَة‬،‫وَاهُأَحْمَدُو‬.َ‫«عَقْلُأَهْلِ الذُّمَّةِنِصْفُعَقْلِالْمُسْلِمِينَ» ر‬
.»ِّ‫«ِيَةُالْمُعَاهِدِنِصْ دفُِيَةِالْحُر‬
‫د‬:َ‫وَلَفْظُأَبِي دَاوُد‬
ُ‫وَصَحَّحَه‬. »‫«َقْلالُْمَرْأَةِمِثْلُعَقْاللِرَّجُلِحَتَّىيَبْلُغاَلثُّلُثَمِنْدِيَتِهَا‬
‫ع‬:‫وَالنَّسَائِي‬
‫ابْنُخُزَيْمَة‬
1226. 'Amro bin Shuaib narrated on the authority ofhis fath-
er, on the authority of his grandfather (RAA) that the Messenger

441
 ofAllah said, "The Diyah of the Dhimmî343 is half that of a
Muslim." Related by Ahmad and the four Imâms. The narration
of Abu Dawûd, "The Diyah of the Mu'ahid (non Muslim with a
covenant ofprotection) is half the Diyah of a free Muslim." In
the narration ofAn-Nasa'i,"The Diyah of a woman is the same
as the Diyah of a man up to the third of the value (if the due
value exceeds the third then her Diyah is half that of the man)."
Ibn Khuzaimah graded it as Sahih.

:َ‫َالرََسُولاُللَّهِصَلّاَىللهُعَلَيْهِوَسَلَّم‬:
‫قَالَق‬- ُ‫رَضِايَللعهَُنْه‬-ُ‫وَعَنْه‬ - ۱۲۲۷

‫وَذَلِأكََنْ يَنْزُو‬،ُ‫لَا يُقْتَلُصَاحِبُه‬،

َ‫عَقْلُشَبْهِالْعَمْدِمُغَلَّظٌمِثْلُعَقْلاِلْعَمْدِو‬
ُ‫ أَخْرَجَه‬. »ٍ‫الشَّيْطَانُ فَتَكُونَدِمَاءبَيْنَالنَّاسفِِيغَيْرِصَغِينَةوٍَلَا حَمْلٍسَلَاح‬
ُ‫وَضَعَفَه‬،ُّ‫الدَّارَقُطْنِي‬
1227. Amro bin Shuaib narrated on the authority ofhis fath-
er, on the authority of his grandfather (RAA) that the Messenger
ofAllah said, "The Diyah of the quasi-deliberate homicide
is as severe as deliberate murder (in its being given in three
types of camels), and the offender is not to be killed. This
happens when the devil excites enmity between people
causing them to shed blood but not due to hatred or car-
ryingweapons in fighting." Relatedby Ad-Dâraqutnî and gra-
ded it as weak Hadith.

‫«َتَلَرَجُرلٌَجُلاًعَلَى‬ ‫ق‬:َ‫قَال‬- ‫رَضِيَاللهُعَنْهُمَا‬-ٍ‫وَعَنِابْنِعَبَّاس‬ ۱۲۲۸

ْ‫فَجَع اَلنََّبِيُّصَلّالَلىَّهعَُلَيْهوَِسَلَّمدَِيَتَهاُثْنَي‬،َ‫عَهْدِ رَسُولِاللهصَلَّاىللهُعَلَيْهوَِسَلَّم‬

.ُ‫َأَبُو حَاتِمإٍِرْسَالَه‬، ‫رَبَّاحلَنَّسَائِيُّ و‬،
َ‫َوَاهُالأَرْبَعَةُو‬.‫عَشَأرَلْفًا»ر‬
1228. Ibn 'Abbâs (RAA) narrated that, 'A man killed another
man during the lifetime of the Prophet , so the decided that his
Diyah would be 12 thousand (Dirhams) .' Related by the four
Imâms.

343- A non-Muslim; Christian or Jew, living under the protection of an Islâ-

mic government
442
 ۱۲۲۹
ِ‫أَتَيْتُالنَّبِيَّ صَلَّىاللهُعَلَيْه‬:َ‫ قَال‬-ُ‫رَضِيَ اللَّهُعَنْه‬-َ‫وَعَنْأَبِي رِمْئَة‬ -

ُ‫أ«َمَّا إِنَّه‬:َ‫فَقَال‬.ِ‫بْنِويَأَشْهَدُ بِه‬:

‫مَنْهَذَا ؟ فَقُلْتُ ا‬:َ‫َقَال‬،
‫وَسَلَّمَوَمَعِايبْنِي ف‬
،َ‫َصَحَّحَاهبُْنُخُزَيْمَة‬،
‫َأَبُودَاوُدَ و‬،
‫رَوَاهُالنَّسَائِيُّ و‬.»ِ‫لياَجْنِعيَلَيْوكَلَاتَجْنِيعَلَيْه‬
.ِ‫وَابْنُالْجَارُود‬
1229. Abû Rimthah narrated, I came to the Prophet with
my son and he asked me, "Who is this?" I answered, "
This is my
son, and I swear on it.'344 The Messenger of Allah said, "He will
not carry your burdens345 (sins) and you will not carry his
burdens." Related by An-Nasâ'î and Abu Dawûd. Ibn Khuzaimah
and Ibn al-Gârûd graded it as Sahth.

ِ‫بَابُدَعْوَاىلدَّموَِالْقَسَامِة‬
Chapter III: Claiming the Right to Qisas and
Qasamah (taking an oath)

ِ‫عَنْرِجَالِمِنْكُبَرَاء‬-ُ‫رَضِايلَلَّهُعَنْه‬-َ‫عَنْسَهْلِبْنأَِبِي حَثْمَة‬- ۱۲۳۰ +

ِ‫ خَرَجَاإِلَىخَيْبَرَ مِنْ جَهْد‬، ٍ‫نَّعَبْدَاللَّهِبْنَسَهْلٍوَمُحَبِّصَةبَْنِمَسْعُود‬:

َ‫قَوْمِهِ أ‬
‫أْتِيَ مُحَيَّصَفةٌَأَخْبَرَأَنْعَبْداَللَّهبِْنَسَهْلٍقَدْقُتِولََطُرِحَ فِيعَيْنفٍَأَتَى‬،َ‫أَصَابَهُمْف‬
ٌ‫فَأَقْبَلَ هُوَوَأَخُوهُ حُوَيِّصَة‬. ُ‫اللَّمهَِا قَتَلْنَاه‬:
َ‫الُوا و‬.
َ‫َنْتُمْوَاللَّقَهتَِلْتُمُوهُ ق‬:َ‫َقَال أ‬،‫يَهُودَ ف‬
ِ‫فَقَالرََسُولُاللهِصَلَّاىللهُعَلَيْه‬،َ‫َذَهَبَ مُحَبِّصَةٌلِيَتَكَلَّم‬، ‫وَعَبْدُالرَّحْمَنبِْنُ سَهْلِ ف‬
ُ‫فَقَالَرَسُول‬،ً‫ثُمَّ تَكَلَّمَ مُحَبِّصَة‬،ُ‫َتَكَلَّمَ حُوَيْصَة‬،
‫«َبَرْ كَبَرْ» يُرِيدُالسِّنَّ ف‬
‫ ك‬:‫وسلم‬
، »ٍ‫إِمَّاأَنيَْأْذَنُوا بِحَرْب‬،َ‫«مَّاأَنْيَدُوا صَاحِبَكُمْ و‬
ِ‫إ‬:َ‫اللهِصَلَّىالل عهَُلَيْوهَِسَلَّم‬

344- In another narration, the Messenger of Allah asked him again, 'Is it
true that he is your som?" The man then said I bear witness to it. The
Messenger of Allah smiled because of the resemblance between the
father and son and for the fact that the father took an oath on this
matter.

345- Any action which entails Qisås or punishment.

443
 ،َ‫َمُحَيَّصَة‬،‫فَقَالَلِحُوصَةَو‬، ُ‫َّواَاللَّهِمَاقَتَلْنَاه‬:
‫كَتَبُوا إِن‬،
َ‫فَكَتَ إبَِلَيْهِمْفِذيَلِكَف‬
.‫لا‬:‫َسْتَحِقُونَدَمَصَاحِبِكُمْ؟ قَالُوا‬،
‫«َتَحْلِفُونَوَت‬
‫ أ‬:ِ‫وَعَبْداِلرَّحْمَنِبْنِسَهْل‬
ُ‫فَوَدَاهُرَسُواللُلَّهصَِلّالَلىَّه‬.َ‫َيْسُوا مُسْلِمِين‬:
‫ فَيَحْلِفُلَكُمْيَهُودُ ؟ » قَالُوا ل‬:َ‫قَال‬
ٌ‫لَقَدْرَكَضَتْنِي مِنْهَا نَاقَة‬:
َ‫َالَسَهْلٌف‬،‫عَلَيْوهَِسَلَّمَمِنْعِنْدِهِفَبَعَإِثلََيْهِمْ مِائَةَنَاقَةَق‬
ِ‫مُتَّفَقعٌَلَيْه‬.‫حَمْراء‬
1230. Sahl bin Abî Khaithamah (RAA) narrated on the autho-
rity ofsomehonored men from his people that 'Abdullah bin Sahl
and Muhaiysah bin Mas'ûd, went out to Khaibar because of a har-
dship they were undergoing. Muhaiysah came and told them that
'Abdullah bin Sahl had been killed and thrown into a well. He
came to the Jews and said to them, I swear by Allâh that you
have killed him.' They replied, 'We swear by Allâh that we have
not killed him.' Then Muhaiysah came along with his brother
Huwaiysah and 'Abdur Rahman bin Sahl to the Prophet and
Muhaiysah started to talk. The Messenger ofAllah said to him,
"Let an older one speak (take charge of this matter)." So Huw-
aiysah narrated what happened and then Muhaiysah spoke. The
Messenger ofAllah said,"Either they pay the Diyah of your
companion or be ready for war." The Messenger of Allâh
wrote to them about this and they wrote back saying, 'By Allâh,
we have not killed him.' The Messenger of Allah then said to
Huwaiysah, Muhaiysah and 'Abdur Rahman bin Sahl, "Would
you take an oath (that they killed him) and then you will be
entitled to the Diyah of your companion." They answered,
'No(as theydid not witness the crime).' The Messenger ofAllâh
then said,"Then the Jews should take an oath (that they are
innocent)." They said, "They are not Muslims.' The Messenger of
Allâh thereupon paid the Diyah of the victim himself and sent
them 100 camels. Sahl commented, 'A red she-camel (of these 100
camels) kicked me.' Agreed upon.
۱۲۳۱
َ‫َنَّرَسُولاَللَّهِصَلَّاىللَّهُعَلَيْهوَِسَلَّم‬:
‫وَعَنرَْجُلٍمِنَالأَنْصَارِ أ‬ -

ِ‫َقَضَىبِهَا رَسُولُاللَّهصَِلَّىاللَّهعَُلَيْه‬،‫أَقَرَّ الْقَسَامَعةَلمََىا كَانَتْعَلَيْهِف اِليْجَاهِلِيَّةِ و‬

444
 ٌ‫رَوَاهُ مُسْلِم‬. »ِ‫وَسَلَّمَبَيْنَنَاسمِِنَالأَنْصَارِفِيقَتِيلاِدَّعَوْهُعَلَاىلْيَهُود‬
1231. A man from the Ansâr narrated that the Messenger of
Allâh consented to the Qasâmah (taking an oath that they did
not kill the victim), which was practiced during the time ofJâhili-
yah (pre-Islâm) and the Messenger of Allâh made a judgment
between some men from the Ansår concerning a man who was
killed and they claimed that the Jews had killed him.' Relatedby
Muslim.

ِ‫بَابُقِتَالِأَهْلِ الْبَغْي‬
Chapter IV: Fighting Transgressors
(who rebelagainst the ruler unjustly)
۱۲۳۲
ِ‫قَالَرَسُولاُللَّهصَِلّ اَلىلَّعهَُلَيْه‬:
َ‫قَال‬- ‫رَضِياَللَّعهَُنْهُمَا‬- َ‫عَانبِْنِعُمَر‬
ِ‫ُتَّفَقعٌَلَيْه‬.‫«نْحَمَلعََلَيْنَاالسَّلَاحَفَلَيمِْسنََّا»م‬
َ‫م‬:
َ‫وَسَلَّم‬
1232. Ibn Umar (RAA) narrated that the Messenger of Allâh
said, "Whoever carries arms against us, is not one of us."
Agreedupon.

َ‫عَناِلنَّبِيِّصَلّاَلىلَّهعَُلَيْوهَِسَلَّم‬- ُ‫رَضِايلَلَّهُعَنْه‬- َ‫وَعَنْأَبِي هُرَيْرَة‬-۱۲۳۳

.»ٌ‫ فَمِيتَتُهُ مِيتَةٌ جَاهِلِيَّة‬،َ‫َوَمَات‬،‫فَارَقاَلْجَمَاعَة‬،
َ‫«نْخَرَجَ عَناِلطَّاعَةِو‬
َ:
‫قَالَم‬
.
ٌ‫أَخْرَجَهُ مُسْلِم‬
1233. Abu Hurairah (RAA) narrated, "He who rebels agai-
nst obedience to the ruler, abandons the Muslim commun-
ity and then dies, his death will be as if he died at the time
ofJahiliyah ." Related by Muslim.

ُ‫قَا رلَسُولاُللصهَلّالَلىَّه‬:ْ‫قَالَت‬-‫رَضِياَللهُعَنْهَا‬-َ‫وَعَنْأُمِّ سَلَمَة‬-١٢٣٤

ٌ‫رَوَاهُمُسْلِم‬. »ُ‫تَقْتُلعماراًالفِئَةُالبَاغِيَة‬:
َ‫عَلَيْهِوَسَلَّم‬
1234. Umm Salamah (RAA) narrated that the Messenger of
Allâh said, "The transgressing party will kill 'Ammâr
('Ammar bin Yâsir)." Related by Muslim.
445
ُ‫قَالَرَسُولُاللَّهِصَلَّاىلله‬:َ‫قَال‬- ‫رَضِيَاللَّعهَُنْهُمَا‬- َ‫وَعَناِبْنِعُمَر‬
-

۱۲۳۰

ِ‫َيْفحَُكْمُاللَّهِفِيمَنْبَغَى مِنْهَذِه‬،‫«َلتَْدْرِيَاابْنأَُمّعَِبْدِ ك‬‫ه‬:َ‫عَلَيْهِوَسَلَّم‬

ُ‫َلَايُقْتَل‬،‫«لا يُجْهَرُ عَلَجىَرِيحَهَاو‬
:َ‫َال‬. ‫للَّوهَُرَسُولأَُعْلَمُق‬:
‫الأمَّة ؟ قَالَ ا‬
ُ‫وَصَحَّحَه‬، ُ‫وَالْحَاكِم‬، ُ‫رَوَاهُ الْبَزَّار‬. »‫وَلَايُقْسَمُ فَيْؤُهَا‬،‫َلَا يُطْلَبُهَارِبُهَا‬،‫أَسِيرُهَاو‬
. َ‫َهُومَتْرُوك‬،‫أَنفِإِيسْنَادِهكَِوْثَرَبْنِحَكِيمٍ و‬،‫فَوَهِمَل‬
1235. Ibn 'Umar (RAA) narrated that the Messenger of Allâh
said "Do you realize Ibn Umm 'Abd346 what the ruling of
Allâh is concerning those who rebel against the ruler in
this Ummah?" I said, 'Allâh and His Messenger know best. ' He
said, "Awounded man among them is not to be given the
last stroke (that kills him), their captive is not killed, the
one who runs away is not followed and their booties are
not divided (among other Muslims) ." Related by Al-Bazzâr and
al-Hakim. The latter graded it as Sahih but he was mistaken as
Kawthar bin Hakîm (one of the narrators) is a rejected narrator.

ِ‫سَمِعْتُ رَسُواللَلَّه‬:َ‫قَال‬-ُ‫رَضِايلَلَّهعَُنْه‬-ٍ‫وَعَنعَْرْفَجَةبَْنِشُرَيْح‬ - ١٢٣٦

ْ‫م«َنْأَتَاكُموَْأَمْرُكُمْجَمِيعٌيُرِيدُأَنْيُفَرِّقَجَمَاعَتَكُم‬: ُ‫صَلَّىاللهُعَلَيْهوَِسَلَّمَيَقُول‬
. ٌ‫فَاقْتُلُوهُ» أَخْرَجَهُمُسْلِم‬
1236. Arfagah bin Shuraih (RAA) narrated, 'I heard the Mes-
senger of Allah say, "He who comes to you when you are
united and wants to disunite your community, kill him."
RelatedbyMuslim.

346- The one who is known as 'Ibn Umm 'Abd' is 'Abdullah bin Mas'ûd, and
may be Ibn Umar is narrating the hadith on his authority.
446
 َّ‫يوَقَتْلاِلْمُرْتَد‬،ِ‫بَابُ قِتَالِ الْجَان‬
Chapter V: Fighting The Offender and
Killing theApostate

‫قَالَرَسُولاُللَّهصَِلَّى‬:َ‫قَال‬- ‫رَضِياَللَّعهَُنْهُمَا‬- َ‫ عَنعَْبْادلِلَّهبِْنِعُمَر‬۱۲۳۷ -

، ُّ‫َالنَّسَائِي‬،‫رَوَاهُأَبُو دَاوُدَو‬.»ٌ‫«نْ قُتِلَدُونَ مَالِهفَِهُوَ شَهِيد‬

َ‫م‬:َ‫اللهُعَلَيْهِوَسَلَّم‬
+
ُ‫وَالتَّرْمِذِيوَُّصَحَّحَه‬
1237. 'Abdullah bin Umar narrated that the Messenger of
Allah said, "He who is killed while defending his property
isconsidered a martyr." Related by Abu Dawûd An-Nasa'î and
At-Tirmidhî who graded it as Sahih..

َ‫قَاتَليََعْلَىبْنأُمَيَّة‬:
َ‫قَال‬-ُ‫رَضِيالَلَّهُعَنْه‬-ِ‫وَعَنْعِمْرَانَبْنِ حُصَيْن‬-۱۲۳۸
‫فَاحْتَصَمَاإِلَى‬،ُ‫َنَزَثعَنَِيَّتَه‬،‫انْتَزَعَيَدَهُمِنفَْمِهِف‬،
َ‫َع أََحضَدُُهُمَصاَاحِبَهُ ف‬،‫رَجُلاًف‬
.»ُ‫يَعَض أَُّحَدُكُمكَْمَايَعالْْضفَُحْلُ؟لَداِيَةلَه‬: َ‫النَّبِيِّصَلَّىاللهعَُلَيوْهَِسَلَّمَفَقَال‬
.
‫للَّفْظلُِمُسْلِم‬،
‫مُتَّفَقٌعَلَيْوهَِا‬
1238. Imrân bin Husain (RAA) narrated, Y 'a'lâ bin Umaiyah
fought with another man. One of them bit the other man's finger
and the latter (whose finger was bit) pulled his hand out of the
first man's mouth (who was biting) by force, causing his incisors
teeth to be pulled out. They presented their dispute to the Prophet
who said, "One of you bit his brother as a male camel
bites?Go and there is not Diyah for him (as a punishment for
their foolishness)." Agreed upon and the wording is from Muslim.

ِ‫قَاألَبَُاولقَاسِمِصَلّاَلىلَّعهَلَُيْه‬:َ‫قَال‬-ُ‫رَضِايلَلَّهُعَنْه‬- َ‫وَعَنْأَبِيهُرَيْرَة‬- ۱۲۳۹

ْ‫فَفَقَأْتَعَيْنَهُلَمْ يَكُن‬،ُ‫فَحَذَفَتَهُ بِحَصَاه‬، ِ‫«وْأَنَّامْرَأَ اطَّلَعَعَلَيْكبَِغَيْرِإِذْن‬
َ‫ل‬:َ‫وَسَلَّم‬
:َ‫وَصَحَّحَهاُبْنُحِبَّان‬،ِّ‫َفِليَفْظ لأَحْمَدَوَالنَّسَائِي‬،‫ُتَّفَقٌ عَلَيْهِو‬.‫»م‬ ٌ‫عَلَيْكَجُنَاح‬
T
ِ»
‫ف«َلَداِيَلةَهوَُلَاقِصَاص‬
1239. Abu Hurairah (RAA) narrated that the Messenger of

447
Allâh said, "If anyone spies on you (tries to look at you)
without your permission, and you thereupon throw a stone
at him and because of it he lost his eye, you are not to be
blamed." Agreed upon. In another version by Ahmad and an-
Nasa'î and graded as Sahth by Ibn Hibbân, "He has no right for
Diyah or Qisas."

ِ‫ قَضَىرَسُولُاللَّه‬:َ‫قَال‬-ُ‫رَضِياَللَّهعَُنْه‬-ٍ‫وَعَنالبَرَاءِبْنِعَازِب‬-١٢٤٠
‫َأَنَّحَفْظاَلْمَاشِيَة‬،‫صَلَّىاللهُعَلَيْهِ وَسَلَّأمَنَّحفظالحوائط بالنَّهَارِعَلَأىَهْلِهَاو‬
،ُ‫رَوَاهُ أَحْمَد‬. »
ِ‫َأَنْعَلَأىَهْلاِلْمَاشِيَةِمَأاَصَابَتْمَاشِيَتُهُبمِْاللَّيْل‬،‫بِاللَّيْلِعَلَأىَهْلِهَا و‬
1

‫َفِإِيسْنَادِهِ اخْتِلاف‬،‫َصَحَّحَهاُبْنُحِبَّانَو‬،
‫وَالأَرْبَعإَِةلَُّالتَّرْمِذِيَّ و‬
1240. Al-Bara' bin 'Azib (RAA) narrated, "The Messenger of
Allah ordained that the guarding of a garden is the responsi-
bility of its owners during the day and the guarding of animals is
the responsibility of their owners at night. However, the owners of
the animals are responsible for any damage caused by their anim-
als during the night (i.e. pay compensation for what they damaged
ofother's property).' Relatedby Ahmad and the four Imâms except
At-Tirmidhî. Ibn Hibbân graded it as Sahih.

، َ‫«فِيرَجُلأٍَسْلَمثَُمَّتَهَوَّد‬:-ُ‫ رََهضِيَاللهعَُنْه‬-‫وَعَنْمُمُععَاذِ بْنِجَبَلٍر‬-١٢٤١

.»
َ‫َضَاءاُللوهَِرَسُولِهصَِلَّىاللَّهُعَلَيوْهَِسَلَّمَفَأَمَربَِهفَِقُتِل‬،‫لاَأَجْلِسُحَتَّىيُقْتَلَق‬
َ‫َكَانقََدِاسْتِيبَقَبْلَذَلِك‬:‫وَفِريِوَايَةٍلأَبِيدَاوُدَو‬.ِ‫مُتَّفَقٌعَلَيْه‬
1241. Mu'adh bin Jabal (RAA) narrated concerning a man .
who embraced Islâm and then turned to Judaism (i.e. apostated),
I shall not sit down until he is killed. That is the Command of
Allâh and His Messenger, and he gave an order that he must be
killed and so he was.' Agreed upon.
In aversion by Abu Dawûd, ' He was given a chance to repent and
return to Islâm but he refused.

‫قَالَرَسُواللُلَّهصَِلَّى‬:
َ‫قَال‬- ‫رَضِايللََّتهَُعَالَعىَنْهُمَا‬-ٍ‫ وَعَانبِْنعَِبَّاس‬١٢٤٢
ُّ‫رَوَاهُالْبُخَارِي‬.»ُ‫م«َنْبَدَّدلَِينَهفَُاقْتُلُوه‬:َ‫اللهُ عَلَيْهوَِسَلَّم‬
+

1242. Ibn 'Abbas (RAA) narrated that the Messenger ofAllâh

448
 said, "He who changes his religion (i.e. apostates) kill
him." Related by Al-Bukhârî .

َّ‫َنأَْعْمَىكَانَتْلَهُأُمُّ وَلَدٍ تَشْتُمُالنَّبِي‬-‫رَضِياَللَّتهَُعَالَعىَنْهُ أ‬- ُ‫وَعَنْه‬ ١٢٤٣

َ‫َلَمَّاكَانَتْذَاتلََيْلَةٍ أَخَذ‬،‫َلاتَنْتَهِي ف‬،‫يَنْهَاهَاف‬،َ‫صَلَّالىلهعَُلَيْهوَِسَلَّموََتَقَعُفِيهِ ف‬

ِ‫َبَلَغَذَلاِلكنََّبِيِّصَلَّاىللَّهعَُلَيْه‬،‫جَعَلَهفُِبَيطْنِهَوَاأَنَّكَاًعَلَيْهفَاقَتَلَهَا ف‬،
َ‫الْمِعْوَلَ ف‬
.ٌ‫رُوَاتُثهُِقَات‬،
َ‫َاهُأَبُودَاوُدَ و‬.
‫«لَ اشْهَدُوا فَإِنّدَمَهَهاَدَرٌ» رَو‬
َ‫أ‬:َ‫وَسَلّفَمََقَال‬
1243. Ibn 'Abbâs (RAA) narrated, 'Ablind man had a pregn-
ant slave, who used to abuse the Messenger of Allah and def-
ame him. The blind man forbade her but she did not stop. One
night she began to slander the Prophet ‫ ﷺ‬so he took a n axe,
placed it on her belly, pressed it and killed her. The Messenger of
Allah was told about it, and thereupon he said,"Oh people! Be
witnesses that no Diyah is to be paid for her blood."347 Rela-
ted by Abu Dawûd with a trustworthy chain ofnarrators .

347- Because she was slandering the Prophet , so she is considered as a'
disbeliever and an apostate.
449

)‫(بلوغ المرام‬
 ‫كتَابُالْحُدُود‬
Book X: Hudûd or Prescribed Penalties in
Islâmic Sharî´ah

‫بَابُحَدِّ الزَّانِي‬
Chapter I: The Prescribed Penalty (punishment)
forFornication

١٢٤٤
ْ‫ أَن‬- ‫ رَضِيالَلَّهُتَعَالَىعَنْهُمَا‬- ِّ‫عَنأَْبِيهُرَيْرَةَوَزَيْدِبْنخَِالِدِ الْجُهَنِي‬ -

،ِ‫َا رَسُواللَلَّه‬:
َ‫َقَالي‬،
‫رَجُلاًمِنَالأَعْرَابِأَتَىرَسُولاَللهصَِلّاَلىلهعَُلَيْوهَِسَلَّمَ ف‬
ُ‫وَهُوأََفْقَهُمِنْه‬- ُ‫فَقَالاَلآخَر‬. -‫َعَالَى‬-‫أَنْشُدُاكلَلّإَِلهَّاقَضَيْتَلِيبِكِتَابِاللهِت‬
‫ِنَّابْنِيكَانَعَسِيفًا‬: ‫ق«ُلْ قَالَإ‬: َ‫َقَال‬،‫َأَذَنْلِيف‬،‫فَاق بَْضيِْنَنَابِكِتَاابِللهِو‬، ْ‫نَعَم‬
ِ‫فَافْتَدَيْتُ مِنْهُبِمَائَة‬، َ‫إِنِّيأَخْبِرْتأَُنَّعَلَاىبْنِي الرَّحْم‬، َ‫َزَنَبَىامْرَأَتِهِو‬،‫عَلَىهَذَاف‬
َ‫أَخْبُرُونِأيَنَّ عَلَىابْنِيجَلْدَ مِائَةٍوَتَغْرِيب‬، َ‫َسَأَلْتُأَهْلَالْعِلْمِ ف‬،‫َوَلِيدَةٍ ف‬،‫شَاةٍ و‬
‫«لَّذِي‬
‫َا‬:
‫قَالرََسُولاُللَّصهَِلّاَللىَّهُعَلَيوَْهِسَلَّمَ و‬،
َ‫وَأَنَّعَلَامىْرَأَةِ هَذَا الرَّحْمَ ف‬،ٍ‫عَام‬
َ‫َعَلاَبْىنَك‬، َ‫؛ْوَلِيدَوةَُالْغَنَمرَُدُّ عَلَيْكو‬
‫أَقْضِيَنَّبَيْنَكُما بكتاباللهال‬،‫نفسيبيده ل‬
.» ‫َإِناِعْتَرَفَتفَْارْجُمْهَا‬،‫اعْدُيَأاَنَيْسإُِلَامىْرَأَةِهَذَا ف‬،َ‫جَلْدُ مِائَوةٍَتَغْرِيبُعَامٍو‬
.‫للَّفْظُلِمُسْلِم‬،
‫مُتَّفَقعٌَلَيْهوَِا‬
1244. Abu Hurairah and Zaid bin Khalid al-Juhanî (RAA)
narrated that a Bedouin came to the Prophet ‫ ﷺ‬and said, O Mes-
senger ofAllah! I beseech you by Allah, that you judge between us
according to Allah's Laws.' The man's opponent who was wiser
than him got up and said, ' Yes, judge between us according to
Allah's Law and kindly allow me (to speak).' The Prophet said,
"Speak." He said,'My son was a laborer working for that man (the
Bedouin) and he committed illegal sexual intercourse with his
wife, and I was informed that my son deserved to be stoned to
death (as punishment for this offence) . I ransomed him with one
450
hundred sheep and a slave girl. But when I asked the knowledge-
able people they told me that my son should receive a hundred
lashes and be exiled for a year, and the man's wife should be sto-
ned to death. The Messenger of Allah replied, "By Him in
Whose Hands my soul is, I shall judge between you accor-
ding to the Law of Allâh (i.e. His Book) . The slave girl and
the sheep are to be returned to you. As for your son, he has
to receive one hundred lashes and be exiled for a year. O
Unais! Go to this man's wife, and if she confesses, then
stone her to death." Agreed upon, and this is Muslim's version.

١٢٤٥
:َ‫َالرََسُولاُللَّهصَِلّاَىللهعَُلَيْوهَِسَلَّم‬: ‫وَعَنْعُبَادَةبَْنِالصَّامِتِقَالَق‬ -

‫الْبَكْرُبِالْبِكْرِ جَلْدُ مِائَةوٍَنَفْي‬، ً‫خُذُواعَنِّفيَقَدْ جَعَاللََّهلَُهُنَّسَبِيلا‬،‫خُذُواعَنِّي‬

.ٌ‫َوَاهُ مُسْلِم‬.
‫»ر‬
ُ‫َالشَّيببُِالشَّيِّبِجَلْدُ مِائَوةٍَالرَّحْم‬،
‫سَنَةٍو‬
1245. Ubadah bin As-Sâmit (RAA) narrated that the Messen-
ger ofAllah said, "Receivefrom me (this revelation), receive
from me(this revelation).Allâh has ordained a way for those
women348 (unmarried females who committed adultery). When
an unmarried man, commits adultery with an unmarried
woman, they should receive one hundred lashes and be exi-
led for a year349. If they (fornicate while they) were married,
they shall receive hundred lashes and be stoned to death350
Reportedby Muslim.

348- TheMessenger of Allah is referring to the verse (4:15) sûrat an-Nisa',

"...and if they testify, confine them (those women) to their houses
until death, or (until) Allâh ordains for them some other way."
349- Imâm Mâlik is of the opinion that a woman is not to be exiled as this
will expose her to hardship, and she is not allowed to travel on her own
anyway. She should only be flogged a hundred lashes, and the male is to
be flogged and exiled. Other scholars say that if she is exiled she must
bewith a mahram..
350- Most scholars are of the opinion that there is no need for flogging and
that stoning is sufficient for the (married) adulterer and the adulteress.
Their evidence is that the Prophet did not combine flogging and ston-
ing in the punishment of Mâiz and only stoned him to death. This is also
evident in this hadith as the Prophet ‫ ﷺ‬did not order Unais to flog her
451
 ١٢٤٦
َ‫أَتَى رَجُلٌمِنَ الْمُسْلِمِين‬:َ‫ قَال‬- ُ‫رَضِيَاللّتَهَُعَالَعىَنْه‬- ً‫وَعَنأَْبِي هُرَيْرَة‬
-

َ‫يَا رَسُول‬: َ‫فَقَال‬، ُ‫فَنَادَاه‬- ِ‫وَهُوَفِيالْمَسْجِد‬-َ‫رَسُولاَللهصَِلّاَلىلهعَُلَيْهِوَسَلَّم‬

‫إِنِّي‬،ِ‫يَا رَسُواللَلَّه‬:
َ‫فَقَال‬،ِ‫َأَعْرَضعََنْهُفَتَتَحَتىِلْقَاءَوَجْهِه‬،‫إِنِّيزَنَيْتُف‬،‫الله‬
َ‫َلَمَّاشَهِدَعَلَنىَفْسِأهَِرْبَع‬،
‫حَتَّىتَنَذىَلِكعََلَيْهأَِرْبَعمََرَّاتِ ف‬،ُ‫فَأَعْرَضعَنْه‬.ُ‫زَنَيْت‬
. ‫لا‬:
َ‫»َال‬
‫«َبِكجَُنُونٌ ؟ ق‬
‫أ‬:
َ‫شَهَادَاتدَِعَاهُ رَسُولاُللهصَِلَّاىللهُعَلَيْوهَِسَلَّمَفَقَال‬
ِ‫«اذْهَبُوا بِه‬:َ‫َقَالالَنَّبِيُّ صَلّاَلىلَّهعَُلَيْهوَِسَلَّم‬.
‫َعَمْ ف‬:
‫فَهَلأَْحْصَنْتَ؟ قَالَ ن‬:َ‫قَال‬
.ِ‫ مُتَّفَقٌعَلَيْه‬.»ُ‫فَارْجُمُوه‬
1246. Abu Hurairah (RAA) narrated, 'A Muslim man351 came

to the Prophet while he was in the mosque, and called him say-
ing, 'O Messenger of Allah! I have committed adultery.' The Mes-
senger of Allah turned his face away from him, so the man
came round (from the other side) towards his face and said, 'O
Messenger ofAllah! I have committed adultery.' The Messenger of
Allâh again turned his face away from him, but the man repe-
ated his statement four times. When he testified four times that
‫طالله‬
he did it, the Messenger of Allah called him saying, "Are you
insane?" The man said, 'No.' The Messenger of Allah then
asked him, "Are you married?" The man answered, Yes.' The
Messenger of Allah "Take him away and stone him (to
death)." Agreed upon.
J

١٢٤٧
ُ‫َمَّاأَتَىمَاعِرُ بْن‬:
‫قَالَ ل‬- ‫رَضِياَللتهَُعَالَىعَنْهُمَا‬-ٍ‫وَعَناِبْنِعَبَّاس‬
ْ‫َو‬،‫َوْغَمَرْتَأ‬،
‫لَ«عَلَّكقََلْتَ أ‬:ُ‫مالكإلىالنَّبِيِّصَلَّاىللعَهلَُيْهوَِسَلَّمَقَاللَه‬
1

ُّ‫وَاهاُلْبُخَارِي‬.
َ‫يَارَسُوالَلَّهِر‬،‫لا‬:َ‫نَظَرْتَ؟ قَال‬
1247. Ibn 'Abbas (RAA) narrated, 'When Mâ'iz came to the
Prophet (admitting that he had committed adultery), he said to
first, but just to stone her. Some scholars are also of the opinion that
this hadith is abrogated as it was the first to be revealed, concerning the
punishment of the married adulterer and adulteress while the story of
Mâ'iz occurred at a later time.
351- He is Mâ´îz al-Aslamî as evidenced by the following hadith.
452
him, "Perhaps you have just kissed, or touched or looked
(at the woman) ." Mâ'iz said, 'No, O Messenger of Allâh .' Related
by Al-Bukhârî.

:َ‫نَّهُخَطَبَفَقَال‬-َ‫رَضِياَللَّتهَُعَالَعىَنْهُ أ‬-ِ‫وَعَنْعُمَرَبْنِالْخَطَّاب‬ -
١٢٤٨

ُ‫فَكَانَفِيمَاأَنْزَلاَللهُعَلَيْهِآيَة‬، َ‫َنْزَلعَلَيْاهلِْكِتَاب‬،
‫إِ«ناَّللَّهَبَعَثَمُحَمَّدًابِالْحَقِّ وَأ‬
،َ‫فَرَجَمَرَسُوالُللَّصهَِلّالَلىَّ عهَُلَيْوهَِسَلَّم‬،‫وَعَيْنَاهَواَعَقَلْنَاهَا‬،
َ‫َأْنَاهَا و‬،
‫الرَّحِمِقَر‬
‫مَا نَجِداُلرَّحْمَفِي‬:ٌ‫فَأَخْشَىإِنْطَالَبِالنَّاسزَِمَانٌأَنيَْقُولَقَائِل‬،ُ‫وَرَحَمْنَابَعْدَه‬
‫َإِنَّالرَّحْمَ حَقٌّ فِيكتابالله‬،‫َيُضِلُّوباِتَرْكفَرِيضَةأَِنْزَلَهَااللهُو‬، ‫كتابالله ف‬
ْ‫َو‬،‫ِذَقاَامَاتلِْبَيِّنَةُأ‬،‫ذَا أَحْصَنَمِنَالرِّجَاولَِالنِّسَاءِإ‬، ِ‫عَلَىمَنْزَنَىإ‬: -‫تعالى‬-
ِ‫ُتَّفَقٌعَلَيْه‬.‫»ُم‬
‫كَاناَلْحَبأْلَُوِالْإِعْتِرَاف‬
1248. Umar bin al-Khattab (RAA) narrated that he addressed
the people and said, 'Verily Allâh has sent Muhammad with the
Truth and sent down the Book to him, and the verse of stoning
was included in what Allah sent down. We recited, memorized and
comprehended it. The Messenger of Allâh accordingly (to what
was in the verse) stoned to death (whoever committed adultery
while being married), and we stoned after his death. But I am afr-
aid that after a long time passes, someone may say, 'We do not
find the Verses of stoning in Allah's Book,352 and thus they may go
astray by abandoning an obligation that Allâh has sent down. Ver-
ily, stoning is an obligation in the Book of Allâh to be inflicted on
married men and women who commit adultery, when their crime
is proven,353 evident by pregnancy, or through the confession (of
the adulterer).' Agreed upon.

352- A Qur'anic verse was revealed prescribing the punishment of stoning,

but according to the opinion of the majority of the companions and schol-
ars, itwas later abrogated, regarding its recitation in the Qur'ân, but its
verdict still applies as proven by the Sunnah. The Prophet and the
companions after his death continued to apply this punishment for the
married culprit.
353- The evidence required in this crime is: either four witnesses , confession
by the onewho committed it, or pregnancy which applies only to women.
The majority of scholars are of the opinion that pregnancy by itself is
not a sufficient sign to inflict the punishment unless it is accompanied
453
:ُ‫َمِعْتُ رَسُولَاللصهَلّاَلىلَّهعَُلَيْهوَِسَلَّمَيَقُول‬:
‫وَعَنْأَبِي هُرَيْرَةَ قَالَ س‬-١٢٤٩
ْ‫ُمّإَِنْزَنَت‬،‫َلَا يُقَرِّبُعَلَيْهَاث‬،‫إِذَا زَنَتْأَمَةأَُحَدِكُ فمَْتَبَيَّنَزَنَاهَافَلْيَحْلِدْهَا الْحَدَّو‬
ٍ‫مّإَِنْزَنَاتلثَِّالِثَةفَتَبَيَّنَزِنَاهَا فَلْيَبِعْهَا وَلَوْبِحَبْل‬،
ُ‫لَياُثَرِّبْعَلَيْهَاث‬، َ‫فَلْيَحْلِدُهَاالْحَدَّو‬
.ٍ‫َهَذَالَفْظُمُسْلِم‬، ‫ُتَّفَقٌعَلَيْهِ و‬.‫مِنْ شَعَرِ»م‬
1249. Abu Hurairah (RAA) narrated, 'I heard the Messenger
of Allah say, "When the slave-woman of one of you com-
mits adultery and she is proven guilty (through witnesses
or confession), he should flog her as prescribed (for the sl-
avewoman),354 but he should not admonish her. If she does
this again, then she should be flogged again but he should
not admonish her. If she commits it for the third time, and
she isproven guilty, then he must sell her even if it was for
a rope ofhair." Agreed upon, and the wording is from Muslim.

َ‫أَ«قِيمُوا الْحُدُود‬:َ‫قَالرََسُولاُللَّصهَِلَّاىللَّهعَُلَيْهوَِسَلَّم‬:
َ‫وَعَنعَْلِيّقٍَال‬ - ١٢٥٠

ٌ‫وَهُوَ فِي مُسْلِمٍمَوْقُوف‬، َ‫رَوَاهُ أَبُو دَاوُد‬. »ْ‫عَلَىمَامَلَكَتأَْيْمَانُكُم‬

1250. Ali (RAA) narrated that the Messenger ofAllah said,
"Inflict the prescribed punishment on those whom you pos-
sess (i.e. your slaves)." Related by Abû Dawûd and Muslim (but
only traced to the Companion).

ِ‫َنَّامْرَأَةً مِنْ جُهَيْنَةأًَنت‬:‫أ‬-ُ‫رَضِياَللَّهُعَنْه‬-ِ‫وَعَنْعِمْرَانبَْنِحُصَيْن‬-١٢٥١

ُ‫َصَبْت‬،‫يَانَبِياّلَلَّهِأ‬: ْ‫فَقَالَت‬- ‫َهِيَ حُبْلَىمِنَالزِّنَا‬-‫النَّبِيَّصَلَّاىللَّهُعَلَيْوهَِسَلَّمَو‬
ْ‫«أَحْسِن‬:َ‫فَقَال‬، ‫َدَعَارَسُولاُللَّصهَِلَّاىللَّ عهَُلَيْهِوَسَلَّموََلِيُّهَا‬.
‫َأَقِمْهعَُلَيَّف‬،
‫حَدًا ف‬

with confession or witnesses. Mâlik on the other hand believes that the
pregnancy of an unmarried woman who was not forced to commit forni-
cation, is sufficient to inflict punishment taking this hadith as evidence.
354- The Messenger of Allah is referring to the verse, "And after they
have been taken in wedlock, if they commit illegal sexual interc-
ourse, their punishment is halfthat for free (unmarried) women. "
(4:25). The punishment referred to in this verse is 50 lashes.
454
‫ ثُمَّ أَمَرَ بِهَا‬، ‫فَأَمَرَ بِهَافَشَكَتْ عَلَيْهَا ثِيَابُهَا‬،َ‫ فَإِذَا وَضَعَتفَْانْتِنِيبِهَا فَفَعَل‬، ‫إِلَيْهَا‬
‫تُصَلِّيعَلَيْهَايَانَبِيَّاللَّهِوَقَدْزَنَتْ؟‬: َ‫َقَالَعُمَرُأ‬، ‫ثُمَّصَلَّعىَلَيْهَا ف‬،ْ‫فَرُحِمَت‬
ْ‫وَهَل‬، ْ‫«َقَدتَْابَتتَْوْبَةًلَوْ قُسْمَتبَْيْنَسَبْعِينَمِنْأَهْلِالْمَدِينَةلَِوَسِعَتْهُم‬
:
‫فَقَالَل‬
.ٌ‫ رَوَاهمُُسْلِم‬.»‫وَجَدأَْتفْضَلمَِنأَْنْجَادَ بتِْنَفْسِهَلاِلَّتهَِعَالَ؟ى‬
1251. Imrân bin Husain (RAA) narrated, 'A woman from Juh-
ainah came to the Prophet while she was pregnant due to com-
mitting adultery, and said, 'O Messenger of Allah! I have done
something for which a prescribed punishment is to be inflicted, so
please inflict it on me. The Messenger of Allah called her guar-
dian and said, "Be good to her, and when she delivers bring
herback to me." Her guardian brought her back when she had
delivered and the Messenger of Allah gave his commands and
herclothes were tied around her and then the Prophet gave his
commands and she was stoned to death. The Messenger of Allâh
offered funeral prayer for her, and thereupon Umar said, 'O
Messenger of Allah! You offer funeral prayer for her even though
she committed adultery?' The Messenger ofAllah replied, "She
has offered such a repentance (for her sin) that if it was divi-
dedbetween seventy of the inhabitants of Madinah, it wou-
ldbe sufficient for them. Have you found such repentance
better than sacrificing her life for the sake of Allah, the
Almighty?"355RelatedbyMuslim.

١٢٥٢
ُّ‫«رَحَمَالنَّبِي‬:
َ‫قَال‬- ‫رَضِيَاللهتَُعَالَعىَنْهُمَا‬-ِ‫وَعَنْجَابِرِبْنعَِبْداِللَّه‬ -

ٌ‫َوَاهمُسْلِم‬.‫ْرَأَةٌ»ر‬،
‫رَجُلاًمِانلَْيَهُودِوَام‬،
َ‫صَلَّاىلل عهَُلَيْوهَِسَلَّمرََجُلاًمِأنَْسْلَمَو‬
1252. Jabir bin 'Abdullah (RAA) narrated, "The Messenger of
Allâh stoned a man from Aslam356 to death, a Jewish man and

355- No punishment is to be inflicted on the pregnant woman until she gives

birth even if she was unmarried. In another narration concerning the
samewoman it was explained that she was not stoned until she weaned
her child.
356- He is Må'z whose story was related earlier.
455
awoman.'357 Relatedby Muslim.

.َ‫وَقِصَّ اةلُْيَهُودِيَّيْنِفِيالصَّحِيحَيْنمِِنْحَدِيثاِبْنِعُمَر‬ - ١٢٥٣

1253. The story of stoning the two Jews358 is mentioned in Al-

Bukhârî and Muslim on the authority of Ibn '
Umar.

‫ كَانَفِيأَبْيَاتِنَا‬:َ‫قَال‬-ُ‫رَضِياَللهُعَنْه‬-َ‫وَعَنْسَعِيدِبْنْسَعْدِبْنعُِبَادَة‬ - ١٢٥٤

ُ‫َكَرَذَلِكَسَعْدُلِرَسُوالِللَّهصَِلّالَلىَّه‬،
‫خَبَبِثأََمَةٍمِإنِْمَائِهِمْ فَذ‬،
ٌَ‫رُوَيُحِلّضَُعِيف ف‬
َ‫نَّأهَُضْعَفمُِنذَْلِك‬، ِِ‫يَا رَسُواللَلَّهإ‬:‫فَقَالُوا‬.» ُ‫«اضْرِبُوهُ حَدَّه‬: َ‫عَلَيوَْهسَِلَّمفََقَال‬
ُ‫رَوَاه‬. ‫«خُذُواعِنْكَالافًِيهِمَتَهشُِمْرَارٍثُماّضَْرِبُوهُ بِهضَِرْبَةًوَاحِدَةً فَفَعَلُوا‬:َ‫فَقَال‬
.ِ‫لَكِنِ اخْتُلِفَفِويَصْلِهوَِإِرْسَالِه‬،ٌ‫إِسْنَادُهُحَسَن‬،
َ‫وَابْنُمَاجَهْ و‬،ُّ‫لنَّسَائِي‬،
‫أَحْمَدُوَا‬
1254. Sa´îd bin Sa'd bin 'Ubâdah (RAA) narrated, 'A small
weak man was staying in our tribe, and he committed adultery
with one oftheir slave-women. Sa'd mentioned this to the Messen-
ger of Allah , and thereupon he said, "Flog him (according to)
the prescribed penalty. " The people then said, 'O Messenger of
Allâh! He is too weak to bear it. ' The Messenger of Allah then
said, "Get a stalk of the raceme of a palm tree with a hun-
dred twigs and strike him just once.359" So, they did. Related

357- Thewoman from Juhainah whose story was told in the previous hadith .
358- Two Jewish people (a man and a woman) were brought to the Prophet
asthey committed adultery and they were both married. TheMessenger
ofAllâh asked them about the legal penalty for such a crime in their
Book (the Torah). They told him that their Rabbis have innovated a
punishment of blackening the faces with charcoal. 'Abdullah bin Salâm
' Messenger of Allâh! Tell them to bring the Torah.' When they
said, O
brought the Torah, one of them found the verse of stoning to death with
his hand and starting reading the preceding verse and what followed.
Ibn Salâm then said to the Jews, 'Lift up your hand.' The verse was
there under his hand and thereupon the Messenger of Allâh ordered
that the two sinners be stoned to death.
359- Peoplewere afraid that he may die ifhe receives the full 100 lashes, so
theProphetout of mercy for him, ordered them to get this stalk, but still
with 100 twigs (to fulfill the number of lashes), to flog himwith.
456
by Ahmad, An-Nasa'i and Ibn Majah with a good chain of nar-
rators.

١٢٥٥
َ‫ أَنَّالنَّبِيَّ صَلَّىاللهعَُلَيْهِوَسَلَّم‬- ‫رَضِيَ اللَّعهَُنْهُمَا‬-ٍ‫وَعَنِابْنِعَبَّاس‬
ْ‫وَمَن‬،ِ‫«َنْوَجَدتُمُوهُيَعْمَلُعَمَلَقَوْمِ لُوطٍفَاقْتُلُوا الْفَاعِلوَالْمَفْعُولبِه‬
‫م‬:َ‫قَال‬
ُ‫الْأَرْبَعَة‬،َ‫َاهُ أَحْمَدُ و‬.
‫وَجَدْتُمُوهُوَقَعَعَلَبىَهِيمَفةَِاقْتُلُووهَُاقْتُلُوا الْبَهِيمَةَ» رَو‬
.‫َّأاَنَّفِيهاِخْتِلَافًا‬،
‫وَرِجَالُهمُُوَتَّقُونَإِل‬
1255. Ibn 'Abbas (RAA) narrated that the Messenger of Allah
said, "Whoever you find doing as the people of Lot did
(i.e. homosexuality), kill the one who does it and the one to
whom it is done, and if you find anyone having sexual int-
ercourse with an animal, kill him and kill the animal.'360
Related by Ahmad and the four Imâms with a trustworthy chain
ofnarrators .

١٢٥٦
َ‫ أ«َنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِوَسَلَّم‬:- ‫رَضِيَاللَّهعَُنْهُمَا‬- َ‫وَعَناِبْنِعُمَر‬
.»
َ‫أَنْعُمَرَ ضَرَبوََغَرَّب‬،
َ‫َأَنَّأَبَابَكْرِ ضَرَبَوَغَرَّبَ و‬،
‫ضَرَبوََغَرَّبَ و‬
.‫َّاأَنَّهُاخْتُلِفَفِويَقْفِهوَِرَفْعِه‬،
‫َرِجَالُهثُِقَاتٌإِل‬،‫رَوَاهُ التَّرْمِذِيُّو‬
1256. Ibn Umar (RAA) narrated, "The Messenger of Allah
applied the punishment offlogging and also that ofexile,Abu Bakr
(RAA) applied the punishments of flogging and exile and also
Umar applied them." Related by At-Tirmidhî with a trustworthy
chain ofnarrators, but scholars differed over its being traced back
to the Prophet or only to the companion.
١٢٥٧
ُ‫لَعَنَرَسُولاُللَّهِصَلَّالىلَّه‬:
َ‫قَال‬- ‫رَضِيَاللهعَُنْهُمَا‬-ٍ‫وَعَناِبْنعَِبَّاس‬
ْ‫ أَخْرِجُوهُم‬:َ‫وَقَال‬، ِ‫َالْمُتَرَجُلَاتِمِنَالنِّسَاء‬،
‫عَلَيْهوَِسَلَّمَ الْمُخَنَّنِينمَِناَلرِّجَالِ و‬
.ُّ‫رَوَاهاُلْبُخَارِي‬.»
ْ‫مِنْبُيُوتِكُم‬
1257. Ibn 'Abbas (RAA) narrated, "
The Messenger of Allah
360- As for killing the animal, some scholars say that the Fitrah (nature) of
this animal has been spoiled, as it is not created for this. Others say
that it is disliked to eat it or use it after such a disgraceful action.
457
cursed men who are hermaphrodites and women who take the
similitude of men, and said, "Get them out of your homes."
RelatedbyAl -Bukhârî.

:
َ‫قَالرَسُولاُللهصَِل اّلَلىَّهعَُلَيوْهَِسَلَّم‬:َ‫وَعَنْأَبيهُرَيْرَةَقَال‬-١٢٥٨
.‫ أَخْرَجَهاُبْنُمَاجَهُبِإِسْنَادِ ضَعِيف‬.»‫ادْفَعُواالْحُدُودَمَا وَجَدْتُلمَْهَا مَدْفَعًا‬
1258. Abu Hurairah (RAA) narrated that the Messenger of
Allâh said, "Avert the infliction of the prescribed punish-
ments as long as you find a way out (i.e. to avoid their infli-
ction) ." Related by Ibn Majah with a weak chain of narrators.

‫رَضِيالَلَّهعَُنْهَا‬-َ‫الْحَاكِمُمِنْحَدِيثِعَائِشَة‬، َ‫ وَأَخْرَجَاهلُتَّرْمِذِيُّو‬١٢٥٩
-

‫وَهُوَ ضَعِيفأٌَيْضًا‬. »ْ‫«ادْرَعُو الْحُدُودَعَنِ الْمُسْلِمِينَ مَا اسْتَطَعْتُم‬:‫بلفظ‬

1259. At-Tirmidhî and Al-Hakim transmitted on the authority
of 'A'ishah (RAA) with the wording, 'Allah's Messenger said,
"Avert the infliction of the prescribed punishment onMus-
lims asmuch as you can." It is also a weak hadith .

١٢٦٠
:‫ مِنْ قَوْلِهِبِلَفْظ‬- ُ‫رَضِياَللَّهُتَعَالَعىَنْه‬-ِّ‫وَرَوَاهُالْبَيْهَقِيُّ عَنْعَلِي‬ -

.»ِ‫ا«دْرَعُوا الْحُدُوبدَِالشُّبُهَات‬
1260. Al-Baihaqî transmitted on the authority of 'Alî (RAA)
that he said,'Avert the prescribed punishments by rejecting dou-
btful evidence.'

١٢٦١
:َ‫َالرََسُوالُللَّهِصَلّاَلىلَّعهَُلَيْوهَِسَلَّم‬:
‫وَعَناِبْنِعُمَرَقَالَق‬
ِ‫ فَمَنْأَلَمْبِهَا فَلْيَسْتَتِرُ بِسِتْر‬، ‫عَنْهَا‬-‫َعَالَى‬-
‫اجْتَنِبُواهَذِهاِلْقَاذُورَ اتلَِّتِينَهَىاللَّهُ ت‬
ِ‫فَإِنَّهُمَنْيُبْدلَِنَاصَفْحَتَنهُقِمْعَلَيْه‬،-‫َعَالَى‬-‫وَلْيَتُبإِْلَاىللهِت‬،-‫تعالى‬- ‫الله‬
.َ‫َهُوَ فِيالْمُوَطَّمإِِنْمَرَاسِزلَِيْدِبْنأَِسْلَم‬،‫رَوَااهلُْحَاكِمُو‬.» -‫َعَالَى‬-‫كتاباللهت‬
1261. Ibn Umar (RAA) narrated that the Messenger ofAllâh
said, "Avoid these filthy practices which Allâh, the Almi-
ghty has prohibited. He who commits any of these, should
conceal with Allah's Most High Veil (i.e. should not speak
458
about it), and should turn to Allâh, the Most High in repent-
ance, for if anyone uncovers his hidden sins (to us), we shall
inflict onhim the punishment prescribed by Allâh, the Al-
mighty." Related by Al-Hakim and in Al-Muwatta' but traced to
its narrator Zaid bin Aslam as Hadith Mursal.

ِ‫بَابُ حَدِّ الْقَدْف‬

Chapter II: Penalty for Qadhf (Accusing aPerson
ofAdultery without Proof)

١٢٦٢
ِ‫لَمَّانَزَلَعُدْرِيقَامَرَسُواللُلَّه‬:ْ‫َالَت‬-
‫رَضِايلَلَّهعَُنْهَا ق‬-َ‫عَنْعَائِشَة‬ -

ِ‫لَمَّانَزَألَمَربَِرَجُلَيْن‬،َ‫َذَكَرَ ذَلوَِكتََلَاالْقُرْآنَف‬،
‫صَلَّالىلهُعَلَيْهِوَسَلَّمَعَلَىالْمِنْبَرِ ف‬
ُّ‫َشَاإرَِلَياْلهِْبُخَارِي‬،
‫الْأَرْبَعَةوَُأ‬،َُ‫ أَخْرَجَهُأَحْمَدو‬.»َّ‫وَامْرَأَفةَِضْرِبُوا الْحَد‬
1262. 'A'ishah (RAA) narrated, 'When my vindication was rev-
ealed,361 the Prophet mounted the pulpit and mentioned what
happened and recited the verses of the Qur'ân (which had been
revealed).When he came down from the pulpit he ordered that two
men and a woman362 should be given the prescribed flogging (for
this false accusation of 'A'ishah (RAA) which is eighty lashes).'
Relatedby Ahmad and the four Imâms. Al-Bukhârî referred to it.

َ‫وَّلُلِعَانِكَانَفِايلْإِسْلَامِأَنْشَرِيكبَْن‬:
َ‫وَعَنْأَنَسبِْنمَِالِكَقَالَأ‬-١٢٦٣
،َ‫«لْبَيِّنَة‬
‫ا‬:
َ‫فَقَالَهُالنَّبِيُّصَلّاَلىلَّعهَلَُيوَْهسَِلَّم‬،ِ‫سَحْمَاءَقَذَفَههُلالبُْنأُمَيَّةبَِامْرَأَتِه‬
.
ٌ‫رِجَالُهُثِقَات‬،َ‫الْحَدِيأثَخْرَجَأهَُبُو يَعْلَوى‬.»َ‫وَإِلَّا فَحَدٌفِي ظَهْرِك‬
1263. Anas bin Malik (RAA) narrated, 'The first Li'an that
took place in Islâm was when Hilal bin Umaiyah accused his wife
ofhaving committed adultery with Shuraik bin Sahma.' There-
upon the Messenger of Allah said to him, "Either you prod-
uce evidence (for your claim) or you will receive punishment

361- Sûrat an-Nûr (24:11).

362- The two men are Mistah bin Athâthah and Hassan bin Thabit and the
woman is Hamnah bint Jahsh.
459
onyour back (i.e. flogged for your accusation if it is false."(refer
to hadith no.1138). Related by Abû Ya'lâ with a trustworthy chain
ofnarrators.

١٢٦٤
‫ رَضِياَللَّهُعَنْهُمَا‬-ٍ‫وَف اِلْيبُخَارِينَِّحْوَهُمِنْحَدِيثِابْنِ عَبَّاس‬
1264. Al-Bukhârî related a similar hadith on the authority of
Ibn 'Abbas (RAA) .

َ‫لَ«قَدْأَدْرَكْتُأَبَا بَكْرٍ وَعُمَر‬:

َ‫وَعَنْعَبْداِللَّهبِْنِعَامِرِ بْنرَِبِيعَةقََال‬ - ١٢٦٥

َ‫َمَنبَْعْدَهُمْف‬-‫َضِياَللَّهعَُنْهُمْو‬-
‫لَمْأَرَهُميَْضْرِبُونَالْمَمْلُوكَفِي‬، ‫وَعُثْمَانَر‬
.‫َاهمَُاولَِالكتَُّوْرِيُّفِجيَامِعِه‬.
‫الْقَدْفإِلَّأاَرْبَعِينَ» رَو‬
1265. 'Abdullah bin 'Amir bin Rabî'ah narrated, 'I witnessed
the time ofAbu Bakr, Umar and Uthmân (RAA) , and those who
came after them. I never saw them flogging a slave for Qadhf(false
accusation of adultery) except forty lashes. 363 Related by Mâlik,
andAth-Thawrî in his book al-Jâmi'.

َ‫«َنْقَذَف‬
‫م‬:َ‫َالرََسُولُ اللَّهِصَلّاَلىلَّهُعَلَيْهوَِسَلَّم‬:
‫وَعَنْأَبِي هُرَيْرَةَ قَالَق‬ - ١٢٦٦

ِ‫ مُتَّفَقٌعَلَيْه‬.َ»‫َّأاَنْيَكُونكََمَا قَال‬،
‫مَمْلُوكَهيُُقَامُعَلَياْلهِْحَدُّيَوْمَ الْقِيَامَةِإِل‬
1266. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "He who accuses his slave of committing adul-
tery (without proof) will be punished with the prescribed
penalty on the Day of Resurrection unless it is (true) as he
said." Agreed upon.

‫بَابُحَدِّالسَّرقَة‬
Chapter III: Penalty for Theft

ُ‫«لا تُقْطَعيَُد‬:َ‫َالرََسُولُاللَّهِصَلّالَلّىَهُ عَلَيْهوَِسَلَّم‬:

‫عَنْعَائِشَقةَالَتْ ق‬ - ١٢٦٧

ٍ‫للَّفْظلُِمُسْلِم‬،
‫ُتَّفَقعٌَلَيْوهَِا‬،‫سَارِإقَِلَّافِيرُبُعدِينَارفٍَصَاعَدًا»م‬
363- This is evidence that the punishment of a male or a female slave for this
crime is half of that prescribed for a free person, which would be 80
lashes.

460
:َ‫وَفِريِوَايَةِلأَحْمَد‬.»‫«قْطَعُيَادُلسَّارِقِفِيرُبْعِدِينَارٍفَصَاعِدًا‬
ُ:
‫وَلَفْظاُلْبُخَارِيِّ ت‬
1

»
َ‫وَلَتاَقْطَعُوافِيمَاهُوأََدْنَمىِنْذَلِك‬،ٍ‫«اقْطَعُوافِي رُبْعِ دِينَار‬
1267. 'A'ishah (RAA) narrated that Allâh's Messenger said,
"A thief's hand should not be cut off except for a quarter of
a Dînâr364 or more." Agreed upon and the wording is from Mu-
slim.

The version of Al-Bukhârî reads, "The hand of a thief is to be

cutofffor a quarter of a Dînâr or more."
In aversion by Ahmad, "Cut off a thief's hand for a quarter of
aDînâr, and do not cut it off for what is less than that."

َ‫«نّاَلنَّبِيَّصَلَّالىلَّهعَُلَيْوهَِسَلَّم‬
َ‫ أ‬:- ‫رَضِياَللَّعهَُنْهُمَا‬- َ‫َعَانبِْنعُِمَر‬-
‫ و‬١٢٦٨
ِ‫ مُتَّفَقٌ عَلَيْه‬. »‫قَطَعَفِيمِجَنِّ ثَمَنُهُ ثَلاَثَةُ دَرَاهِم‬
1268. Ibn Umar (RAA) narrated that the Messenger ofAllâh
‫لله‬

cut off the hand of a thief for stealing a shield that was worth
threeDirhams. Agreed upon.

١٢٦٩
‫قَالرََسُولاُللَّهصَِلَّى‬:
َ‫قَال‬-ُ‫رَضِايلَلَّتهَُعَالَىعَنْه‬- َ‫وَعَنْأَبِيهُرَيْرَة‬ -

ُ‫يَسْرِقُ الْحَبْل‬،َ‫تَقْطَعيَُدُهُ و‬،ََ‫َسْرِقُالْبَيْضَةف‬،

‫«عَناَللاهلُسَّارِقَي‬
َ:
‫اللهعَُلَيْهوَِسَلَّمَ ل‬
.‫مُتَّفَقٌ عَلَيْهأَِيْضًا‬.»ُ‫فَتُقْطَعُيَدُه‬
1269. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "May Allâh curse the thief who steals an egg
forwhich his hand is cut off, or steals a rope for which his
hand is to be cut off.' Agreed upon.365

364- A theif's right hand is to be cut off ifhe is caught stealing a quarter of a
Dînâr (almost 1.5 gm of gold) or goods worth that much at the time of
thetheft.
365- The consensus of the scholars is that stealing an egg or a rope does not
call for someone's hand to be cut off. The exaggeration in the hadith is
meant to be a factor that urges anyone who thinks of stealing, to think
twice,and see how mean this act is, as he would loose his precious right
hand for something as worthless as an egg.
461
َ‫َنّرََسُواللَلَّهصَِلّ اَلىلَّهُعَلَيوْهَِسَلَّم‬-
‫رَضِياَللَّهُعَنْهَا أ‬-َ‫َعَنْعَائِشَة‬-
‫ و‬۱۲۷۰
،ُ‫«أَيُّهَاالنَّاس‬: َ‫َقَال‬، ‫َتَشْفَعُفِيحَدٌ مِنْ حُدُودِاللهِ؟»ثُمَّقَامَفَخَطَبَ ف‬:
‫قَالَأ‬
َ‫إِذَساَرَق‬،
َ‫إِنَّمَاهَلَكاَلَّذِينَمِقنَْبْلِكُمأَْنَّهُمْكَانُواإِذَاسَرَقَفِيهِامُلشَّرِيتَفرَُكُوهُ و‬
.ٍ‫للَّفْظُلِمُسْلِم‬،
‫ُتَّفَقعٌَلَيْهوَِا‬.‫فيهِماُلضَّعِيأفَُقَامُوعاَلَيْهِالْحَدَّ»م‬
ُ‫كَانَتاِمْرَأَةٌتَسْتَعِير‬:ْ‫قَالَت‬-‫رَضِياَللهعَُنْهَا‬-َ‫وَلَهُمِنوَْجْهآِخَرَعَنْعَائِشَة‬
‫أَمَراَلنَّبِيّصَُلَّالىلّعَهَُلَيْوهَِسَلَّمبَِقَطْعِيَدِهَا‬،
َ‫الْمَتَاعَوَتَجْحَدُهُ ف‬
1270. 'A'ishah (RAA) narrated, 'Allah's Messenger said (to
Usâmah bin Zaid), "Are you interceding with regards to one
ofAllah's prescribed penalties?366" Then he got up and addres-
sed the people saying, "O people! What destroyed the nations
before you, was that when a noble person committed theft,
they used to leave him (without punishment), but if a weak
person among them committed theft, they would inflict the
legal punishment on him." Agreed upon and the wording is
from Muslim.

Muslim has another version on the authority of 'A'ishah (RAA)

who said,'Awoman used to borrow (people's) belongings and deny
having taken them, so the Prophet ordered that her hand be
cutoff.'

:
َ‫عَانلنَِّبِيِّصَلاّلَلىَّهُعَلَيْوهَِسَلَّمقََال‬- ُ‫رَضاِليلََّعَهنُْه‬-ٍ‫وَعَنْجَابِر‬ -
۱۲۷۱

،ُ‫الأَرْبَعَة‬،َ‫َوَاهُأَحْمَدُو‬.‫َلَامُنْتَهبِقَطْع»ر‬،‫َلَامُخْتَلِسٍو‬،
‫ل«َيْسعََلَىخَائِنِ و‬
.َ‫ُوَابْنحُِبَّان‬،ّ‫وَصَحَّحَاهلُتَّرْمِذِي‬
366- A ladyknown as Fatimah bint Aswad al-Makhzûmiyah who came from a
prominent family committed an act of theft. When the Messenger of
Allâh commanded that her hand was to be cut off, people started to
intercede to exempt her from punishment, and among them was Usâ-
mah bin Zaid, the son of his former servant Zaid bin Thabit. The Mes-
senger ofAllah became very angry and said the statement mentioned
in the hadith. The owner of the stolen goods however can intercede for
the thief, for his hand not to be cut off as long as the case has not yet
been taken to the judge. Once it has been brought to court, no one can
seek pardon for the thief.
462
 1271. Jabir (RAA) narrated that the Messenger of Allah
said, "There is no cutting of the hand for the treacherous,
for snatching (like the one who snatches and runs away), or for
forcible seizure (looting or robbery) ." Related by Ahmad and
the four Imâms . At-Tirmidhî and Ibn Hibbân graded it as Sahîh.

۱۲۷۲
‫سَمِعْتُرَسُواللَلَّهصَِلَّى‬:
َ‫قَال‬-ُ‫رَضِيَاللَّهُعَنْه‬-ٍ‫وَعَرنَْافِعِبْنِخَدِيج‬
ُ‫ وَصَحَّحَه‬،َ‫ رَوَاهُ الْمَذْكُورُون‬. »ِ‫«قاَطَّعفَِثيَمَرٍوَلا كَثَر‬
‫ل‬:ُ‫اللهُ عَلَيْهِوَسَلَّيمَقُول‬
َ‫َابْنُحَبَّان‬،
‫أَيْضً التَّرْمِذِيُّ و‬
1272. Rafi bin Khudaij (RAA) narrated, 'I heard the Messen-
‫الله‬
‫ما‬
ger ofAllah say, "There is no cutting off of a hand for tak-
ing fruit or the pith of a palm tree." Related by Ahmad and
the four Imams. At-Tirmidhî and Ibn Hibbân graded it as Sahih.

۱۲۷۳
ِ‫ُتِيَرَسُولُ اللَّه‬:
‫َالَأ‬-‫رَضِياَللَّهعَُنْهُق‬-‫وَعَنْأَبِيأُمَّيَةَالْمَحْرُومِي‬ -

ُ‫فَقَاللَه‬،ٌ‫َلَمْ يُوجَدْمَعَهُمَتَاع‬،‫صَلَّاىللَّهعَُلَيْهوَِسَلَّمَبِلصقََدِاعْتَرَفَاعْتِرَافًاو‬
ِ‫أَعَادَعَلَيْه‬،َ‫بَلَفى‬:َ‫«ا إِخَالُسكََرَقْتَ قَال‬ َ‫م‬:َ‫رَسُولاُللَّصهَِلّالَلىَّ عهَُلَيوَْهِسَلَّم‬
.»ِ‫ اسْتَغْفِرِ اللَّهوَتُبإِْلَيْه‬:َ‫َقَال‬،‫وَجِيءَبِهِف‬،َ‫َقُطِع‬،‫أَمَرَبِهِ ف‬، َ‫مَرَّتَيْنأَِوثَْلاثًا ف‬
»
-‫َلاثًا‬-‫«للَّهُمَّتُبْعَلَيْهِث‬
‫ا‬:
َ‫َقَال‬.‫سْتَغْفِرُاللهوََأَتُوبإُِلَيْهِ ف‬: َ‫فَقَالَأ‬
ٌ‫َرِجَالُثهُِقَات‬،‫واَلنسائي و‬،ُ‫أَحْمَد‬،َ‫اللَّفْظُلَهُ و‬،
َ‫أَخْرَجَهأَُبو داود و‬
1273. Abû Umaiyah al-Makhzûmî (RAA) narrated, 'A thief
who has made a confession was brought to the Messenger ofAllâh
, but no goods were found with him. Allâh's Messenger said
tohim, "I do not think you have stolen!" The man replied, Yes
I have.' The Prophet repeated it to him twice or thrice, so he
gave his commands concerning him, and his hand was cut off. He
was then brought to the Messenger of Allah who said to him,
"Ask for the forgiveness of Allâh and turn to Him in repen-
tance." The man then said, 'I ask Allah's forgiveness and turn to
Him in repentance.' The Messenger of Allâh then said three
times, "O Allah! forgive him." Related by Abu Dawûd, Ahmad
and An-Nasa'î with a trustworthy chain ofnarrators, and it is Abû
Dawûd's version.
463
 ُ‫ فَسَاقَه‬، - ُ‫ رَضِايلَلَّهُ عَنْه‬- َ‫َْرَجَهُالْحَاكِمُمِنْحَدِيثأَِبِي هُرَيْرَة‬ ‫وأَخ‬ ١٢٧٤

L
ً‫ وَأَخْرَجَهُالْبَزَّارُ أَيْضا‬. »ُ‫ُمَّ احْسِمُوه‬،
‫«ذْهَبُوابِهفَِاقْطَعُوهُ ث‬
‫ ا‬:ِ‫ وَقَالفَِيه‬، ُ‫بِمَعْنَاه‬
+

‫وَقَاللَابَأْسَبإسناده‬
‫روا سا‬

1274. Al-Hakim transmitted the same hadith on the authority

of Abu Hurairah (RAA) giving similar meaning. The Messenger of
Allâh said, "Take him away and cut off his hand and caut-
erize him." Al-Bazzâr transmitted the same hadith but commen-
ted that its chain of narrators is not sound.

ِ‫أَنَّرَسُولاَللَّه‬-ُ‫ رَضِايلَلَّهُتَعَالَعىَنْه‬- ِ‫َعَنْعَبْدالرَّحْمَنِبْنعَوْف‬-

‫ و‬١٢٧٥
۱۲۷۵

،ُّ‫َوَاهاُلنَّسَائِي‬.‫«لياَغْرَمُالسَّارإِقُِذَأاُقِيمَعَلَيْهاِلْحَدُّ»ر‬
:َ‫صَلَّاىللهُعَلَيْهوَِسَلَّمقََال‬
ٌ‫ُوَمُنْكَر‬:
‫وَقَاألََبُو حَاتِمٍ ه‬، ُ‫وَبَيْنأَنَّهُمُنْقَطِع‬
1275. 'Abdur Rahman bin 'Auf (RAA) narrated that the Mes-
senger of Allâh said, "A thief is not to be fined if the presc-
ribedpunishment has been inflicted on him." Related byAn-
Nasa'i who said that its chain of narrators is disconnected.

ِ‫عَنْ رَسُولاِللَّه‬- ‫رَضِيَ اللَّهُعَنْهُمَا‬-ِ‫َعَنعَْبْداِللَّهبِْنِعَمْرِوبْنِالْعَاص‬-

‫ و‬١٢٧٦
‫«َنْأَصَاببَِفِيهِ مِنْ ذِي‬
‫ م‬:َ‫َقَال‬،
‫َنَّهسُُئِلَعَناِلتَّمْرِالْمُعَلَّقِ ف‬:
‫صَلَّاىللهُعَلَيْهِوَسَلَّمَ أ‬
َ‫َمَنْ خَرَجَبِشَيْءٍ مِنْهُ فَعَلَيْهِ الْغَرَامَة‬،‫حَاجَغةَيْرَ مُتَّخذخُبْنَةًفَلَا شَيْءعٍَلَيْهِو‬
ِ‫وَمِنْخَرَجبَِشَيْءٍ مِنْهبَُعْدأََنْيُؤْوِيَهُ الْحَرِينُفَبَلَغثََمَنَالْجِنِّ فَعَلَيْه‬،ُ‫وَالْعُقُوبَة‬
ُ‫َصَحَّحَهاُلْحَاكِم‬،‫لنَّسَائِيُّو‬،
‫َخْرَجَأهَُبُو دَاوُدَ وَا‬.
‫الْقَطْعُ» أ‬
1276. 'Abdullah bin 'Amro bin al-'Âs (RAA) narrated, "The
Messenger ofAllâh was asked about dates which are still hang-
ing on the palm tree, he then said,"If a needy person eats some
dates, but without taking a supply away in his garment, he
is not to be blamed, but if anyone takes away any of it, he
is tobe fined and punished. And if anyone takes away any
ofit(the dates) after it has been put in the place where it is
going to be dried, and it amounts to the price of a shield,

464
he must have his hand cut off." Related by Abu Dawûd and
An-Nasa'î . Al-Hâkim graded it as Sahih.

َ‫أَنَّالنَّبِيَّصَلّ اَلىلَّعهَُلَيْوَهسَِلَّم‬-ُ‫رَضِياَللهُعَنْه‬-َ‫وَعَنْصَفْوَانَبْنِأُمَيَّة‬-۱۲۷۷
ْ‫«لَاكَانَذَلِكقَبْلَأَن‬
َ‫ ه‬:-ِ‫َمَّأاَمَرَبِقَطْعِ الَّذِيسَرَقَرِدَاءَهفَُشَفَعَفِيه‬-
‫قَالَ ل‬
+
ُ‫لْحَاكِم‬،
‫َحَّحَهاُبْنُالْجَارُودِ وَا‬،
‫الأَرْبَعَةُوَص‬،
َ‫أَخْرَجَهأَُحْمَدُ و‬.» ‫تَأْتِينِيبِهِ؟‬
1277. Safwan bin Umaiyah (RAA) narrated, 'When the Mes-
senger of Allah commanded that the thief who had stolen his
cloak (i.e. Safwân's) should have his hand cut off, Safwân wanted
to intercede, for the thief's hand not to be removed. Thereupon the
Messenger ofAllah said to him,"Why didn't you do so before
bringing him to me?" Related by Ahmad, the four Imâms, and
Al-Hakim graded it as Sahih.

ُ‫جِيءبَِسَارِقإٍِلَاىلنَّبِيِّصَلّاَلىلَّه‬:
َ‫قَال‬-ُ‫رَضِايلَلَّهعَُنْه‬-ٍ‫وَعَنْجَابِر‬-۱۲۷۸
.» ُ‫«اقْطَعُوه‬:َ‫قَال‬،ِ‫نَّمَا سَرَقَيَارَسُولَالله‬:
ِ‫قَالُوا إ‬.
َ‫«اقْتُلُوهُ »ف‬:َ‫عَلَيْهِ وَسَلَّمَفَقَال‬
،
َ‫مَّ حِيءَ بِهاِلثَّالِثَة‬،ُ‫فَذَكَرَمِثْلَهُث‬. »ُ‫ اقْتُلُوه‬:
َ‫َال‬،
‫ُمَّ حِيءَبِهالِثَّانِيَةفَِق‬،
‫فَقُطِعَ ث‬
.»ُ‫ اقْتُلُوه‬:َ‫َقَال‬،‫ثُمَّ جيءبهالْخَامِسَةَف‬،َ‫ثُمَّ حِيءَبِهاِلرَّابِعَةكََذَلِك‬، ُ‫فَذَكَرَ مِثْلَه‬
ُ‫اسْتَنْكَرَه‬،
َ‫أَخْرَجَأهَُبُودَاوُدوََالنَّسَائِيُّو‬
1278. Jabir (RAA) narrated, 'A thief was brought to the Pro-
phet and he said to them, "Kill him." The people said, 'He has
just stolen O Messenger of Allah!" He then said, "Cut off his
hand." Hewas brought to him the second time and the Messenger
ofAllah also said,"Kill him." They said the same and the Mes-
senger of Allah saidto them, 'Cut off his hand." The same
man was brought a third and a fourth time and same was said.367
When they brought him for the fifth time, the Messenger of Allâh
said, "Kill him." Related by Abu Dawûd and An-Nasai who
regarded it as Munkar (a type of a weak hadith).
367- The first time a thief steals, his right hand is cut off. The second time
his left foot is to be cut off, the third time his left hand and the fourth
timehis right foot.
465
 َ‫ذَكَرَالشَّافِعِأيَُّنّاَلْقَتْل‬،َ‫وَأَخْرَجَمِنْحَدِياثلِْحَارِثِبْنِخَاطِنبَحْوَهُ و‬ -
۱۲۷۹

. ‫فِيالْخَامِسَةِمَنْسُوخ‬
1279. An-Nasâ'î also reported a similar hadith on the autho-
rity ofAl-Harith bin Hatib. Ash-Shafi'î mentioned that the killing
inthe fifth time (of stealing) is abrogated .

‫وَبَيَانِالْمُسْكر‬،‫بَابُحَدِّ الشَّارب‬
Chapter IV: Penalty for Drinking and
theNature ofIntoxicants

ِ‫أ«َناّلَنَّبِيَّصَلَّاىللَّهُعَلَيْه‬:- ُ‫ رَضِيَاللهعَُنْه‬-‫عَنْأَنَسبِْنمَِالِك‬ -
۱۲۸۰

‫َفَعَلَهُأَبُو‬:‫قَالَو‬،َ‫َلَدَهبُِحَرِيدَتَيْنِ نَحْوَأَرْبَعِين‬،
‫وَسَلَّمأَُتِيَبِرَجُلقٍَدْشَرِابلَْخَمْرَ فَج‬
ِ‫أَحَفُالْحُدُود‬:ٍ‫َقَا علَبْدُالرَّحْمَنِ بْنِعَوْف‬، ‫فَلَمَّاكَانَعُمَرُ اسْتَشَاراَلنَّاسِف‬، ‫بكر‬
+

ِ.
‫مُتَّفَقعٌَلَيْه‬،»
ُ‫َأَمَربَِهعُِمَر‬،
‫ثَمَانُونَ ف‬
1280. Anas bin Malik (RAA) narrated, 'A man who had drunk
wine was brought to the Prophet and he commanded that the
man should be beaten (lashed). The man was given about forty
lashes with two palm branches . Anas added, Abû Bakr (RAA) did
the same, but when Umar (RAA) became the Caliph, he consulted
the people and 'Abdur Rahmân bin 'Auf said, "The mildest puni-
shment for drinking is eighty (lashes).' So, Umar (RAA) gave his
commands accordingly. Agreed upon.

:َ‫فِقِيصَّاةلِْوَلِيدِبْنِعُقْبَة‬- ُ‫َضِ ايلَلَّهعَُنْه‬-

‫َلِمُسْلِمٍعَنْعَلِيٍّ ر‬-‫ و‬۱۲۸۱
ُ‫َجَلَدَعُمَر‬،‫َجَلَدَأَبُو بَكْرٍ أَرْبِعِينَو‬،‫جَلَداَلنَّبِيُّصَلَّاىللهُعَلَيوَْهِسَلَّأمَرْبَعِينَو‬
ُ‫أ«َنَّ رَجُلاً شَهِدَعَلَيْهأَِنَّه‬:ِ‫َفِيالْحَدِيث‬.‫»و‬
َّ‫هَذَاأَحَبّإُِلَي‬،
َ‫وَكُلُّ سُنَّةٌ و‬،َ‫ثَمَانِين‬
.»‫ِنَّهُ لَمْ يَتَقَيَّأَهَا حَتَّى شَرِبَهَا‬:
‫َقَالعَُثْمَانُ إ‬،
‫رَآهُيَتَقَيَّأاُلْخَمْرَ ف‬
1281. Muslim transmitted on the authority of 'Alî (RAA) con-
cerning the story of al-Walid bin Uqbah368 that the Messenger of

368- He was the brother of 'Uthman bin 'Affan and he became a Muslim on
the day of the Conquest of Makkah. He was appointedby 'Uthmân to
466
 1-
Allah inflicted forty lashes, Abû Bakr (RAA) forty lashes and
Umar (RAA) eighty. All of them are in accordance with the Sun-
nah ofthe Prophet ‫ ﷺ‬but this one (the eighty lashes) is preferable
to me'369 In this hadith also a man witnessed that he had seen him
vomiting wine, Uthmân (RAA) said, 'He would not have vomited
it, unless that he had drunk it.'

َ‫عَنِالنَّبِيُّصَلّاَللىَّهعَُلَيْوهَِسَلَّأمَنَّهُ قَال‬- ُ‫رَضِيَاللَّهُعَنْه‬-َ‫وَعَنْ مُعَاوِيَة‬-۱۲۸۲

َ‫ثُمّإَِذَا شَرِب‬،ُ‫ُمّإَِذَا شَرِبفَاجْلِدُوه‬،‫«ذَاشَرِبفَاجْلِدُوهُث‬ ِ:
‫فِيشَارِبِ الْخَمْرِ إ‬
6
ُ‫وَهَذَالَفْظُه‬، ُ‫ُمإَِّذَاشَرِبَ الرَّابِعفَةََاضْرِبُوا عُنُقَهُ» أَخْرَجَهأَُحْمَد‬،
‫الثَّالِثَةَ فَاجْلِدُوهُ ث‬
َ‫َأَخْرَجَذَلِكأََبُو دَاوُد‬،‫ذَكَرَالتَّرْمِذِيمَُّايَدُلُّعَلَأىَنَّهُ مَنْسُوتٌ و‬، َ‫وَالأَرْبَعَةُو‬
.ِّ‫صَرِيحًاعَناِلزُّهْرِي‬
1282. Mu'awiyah (RAA) narrated that the Messenger ofAllâh
said regarding the one who drinks alcohol,'If he drinks (for
the first time) flog him, then if he drinks for the second time
flog him, then if he drinks for the third time flog him then
if he drinks for the fourth time you should kill him."
Related by Ahmad and the wording is his. It is also transmitted
by the four Imâms; At-Tirmidhî mentioned what indicates that it
is abrogated, but Abu Dawûd reported it clearly on the authority
ofAz-Zuharî .

ِ‫قَالرََسُولاُللَّصهَِلاّلَلّىَهعَُلَيْه‬:
َ‫قَال‬- ُ‫رَضِياَللَّعهَنُْه‬- َ‫وَعَنأَْبِي هُرَيْرَة‬-۱۲۸۳
+ ِ‫مُتَّفَقٌ عَلَيْه‬.»َ‫«ِذَاضَرَبَأَحَدُكُمفَْلْيَتَّقِالْوَجْه‬
‫إ‬:َ‫وَسَلَّم‬
1283. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "When one of you is flogging (while inflicting a
prescribed punishment)he should avoid the face." Agreed upon .

govern al-Kûfah and was later ordered to retire by him for drinking alc-
ohol.
369- It is preferable for him due to the daring attitude of the drunkards and
not that what 'Umar (RAA) did was dearer to him than what the Mes-
senger ofAllah did.
467
 ُ‫قَالَرَسُولاُللَّهصَِلّالَلىَّه‬:َ‫َال‬-
‫رَضِياَللَّعهَُنْهُمَا ق‬-ٍ‫وَعَنْابْنِعَبَّاس‬-١٢٨٤
ُ‫َالْحَاكِم‬،
‫رَوَاهالُتَّرْمِذِيُّو‬.»ِ‫«َتُاقَاماُلْحُدُودُفِايلْمَسَاجِد‬
‫يتلا‬ َ‫عَلَيوَْهسَِلَّم‬
‫ل‬:
1284. Ibn 'Abbâs (RAA) narrated that the Messenger ofAllâh
‫الله‬
said, "Prescribed punishments are not to be inflicted in
mosques ." Relatedby At-Tirmidhi and Al-Hâkim.

‫«قَدْ أَنْزَلاَللَّهتَُحْرِيمَ الْخَمْروَِمَا‬

َ‫َل‬:‫قَال‬- ُ‫َضِايلَلَّ عهَنُْه‬- ‫وَعَنْأَنَسٍر‬ -
۱۲۸۰

ٌ‫ أَخْرَجَهُ مُسْلِم‬. »ٍ‫بِالْمَدِينَةِشَرَابٌيُشْرَبُإِلَّا مِنْ تَمْر‬

1285. Anas (RAA) narrated, 'Allâh sent down the verses sta-
ting the prohibition of alcohol when there was no other beverage
to drink in Madinah except that prepared from dates (wine of
dates) .' Related byMuslim.

،ِ‫مِنَالْعِنَب‬:‫وَهِيَمِنْخَمْسَة‬،ِ‫َزَلتَحْرِيمُالْخَمْر‬: ‫وَعَنْعُمَرَقَالَ ن‬ - ١٢٨٦

‫لْحِنْطَوةَِا‬،
‫لشَّعِيرِ وَا‬،
ِ‫ مُتَّفَقٌ عَلَيْه‬. »َ‫لْخَمْرُمَا خَامَرَ الْعَقْل‬، َ‫وَالنَّمْرِ و‬
‫الْعَسَلوَِا‬،
1286. Umar (RAA) narrated, 'When the prohibition ofKhamr
(alcoholic drinks) was revealed, it used to be made from: grapes,
dates, honey, wheat and barley. Khamr is what shields one's mind"
Agreed upon.

‫وَعَناْبْنِعُمَرَ ر‬-۱۲۸۷
َ‫أَنّاَلنَّبِيَّصَلّ اَلىلَّهُعَلَيوْهَِسَلَّم‬- ‫َضِيالَلَّهُعَنْهُمَا‬-
-

ٌ‫ْرَجَمهُسْلِم‬.‫َكُلُّمُسْكِرٍحَرَامٌ»أَخ‬،‫ك«ُلّمُُسْكِرٍ خَمْرٌ و‬:َ‫قَال‬

.
1287. Ibn Umar (RAA) narrated that the Messenger ofAllâh
said, "Every intoxicant is Khamr, and every intoxicant is
prohibited." Related by Muslim.

ُ‫ م«َا أَسْكَرَ كَثِيرُه‬:َ‫ وَعَنْجَابِرأٍَنْرَسُوالَلَّصهَِلَّىاللَّهعَُلَيْهِ وَسَلَّمَ قَال‬۱۲۸۸

َ‫وَصَحَّحَهاُبْنُحِبَّان‬،ُ‫الأَرْبَعَة‬،َ‫َخْرَجَأَهحَُمْدُ و‬.‫فَقَلِيلُهُحَرَامٌ »أ‬
1288. Jabir (RAA) narrated that the Messenger of Allâh
said, "If a large quantity of any beverage intoxicates, then a
small amount of it is prohibited." Related by Ahmad and the
four Imams. Ibn Hibbân graded it as Sahih.
468
 ۱۲۸۹
ُ‫«َانرََسُولُ اللهِصَلَّىاللهعَُلَيْهوَِسَلَّمَ يُنْبَذُ لَه‬
‫ك‬:َ‫وَعَناْبْنِعَبَّاسقٍَال‬ -

ُ‫َإِذَاكَانَ مَسَاءُ الثَّالِثَةِ شَرِبَه‬،‫بَعْدَالْغَدِ ف‬،

َ‫لْغَدَو‬،
‫َشْرَبُهُيَوْمَهوَُا‬،
‫الرَّبِيبُفِي السَّقَاءِ فَي‬
.ٌ‫» أَخْرَجَهمُُسْلِم‬
ُ‫إِنْفَضَلَشَيْءأٍَهْرَاقَه‬،
َ‫وَسَقَاهُ ف‬
1289. Ibn 'Abbas (RAA) narrated, 'Raisins used to be soaked
fortheMessenger of Allah in a water skin, and he would drink
it that day, the next day and the following day. When it was the
evening of the third day, he would drink it and give some to
others. If anything was left from it, he would spill it.' Related by
Muslim.

ْ‫«ِانلّلََّلهَمْيَجْعَل‬
‫إ‬:َ‫َعَن أُْمِّ سَلَمَةَعَ انلِنَّبِيِّصَلّاَلىلهُعَلَيوْهَِسَلَّمقََال‬- ‫ و‬۱۲۹۰
َ‫َصَحَّحَهاُبْنُحِبَّان‬،‫ أَخْرَجَهاُلْبَيْهَقِيُّو‬. »ْ‫شِفَاءَكُمْ فِيمَا حَرَّمَ عَلَيْكُم‬
1290. Umm Salamah (RAA) narrated that the Messenger of
Allah said, "Allah did not make your cure in what He
made Harâm (unlawful) to you." Related by Al-Baihaqî and
graded as Sahih by Ibn Hibbân.

َ‫سَأَل‬،-ُ‫رَضِايلَلَّهعَُنْه‬-ٍ‫عَنوَْائِلِ الْحَضْرَمِأيَنْطَارِقبَْنسََوَيْد‬- َ‫و‬۱۲۹۱

،‫«ِنَّهَا لَيْسَتْبِدَوَاء‬
‫إ‬:
َ‫َقَال‬،‫النَّبِيَّصَلاّلَلىَّعَهلَُيوْهَِسَلَّمَعَنِ الْخَمْيرَِصْنَعُهَالِلدَّوَاءِف‬
‫غَيْرُهُمَا‬،َ‫َأَبُو دَاوُدَو‬،‫َخْرَجَهمُُسْلِمٌ و‬.‫وَلَكِنَّهَادَاء»أ‬
1291. Wa'il Al-Hadramî narrated that Târiq bin Suwaid asked
the Messenger of Allah about Khamr which he made only to be
used as a medicine. The Prophet replied, "It is not a medi-
cine, it is a disease." Related by Muslim and Abû Dawûd.

ِ‫بَابُالتَّعْزِيرِوَحَكُمُالصَّائِل‬
Chapter V: Ta'zîr Discretionary punishment
And Ordinances Regarding An Assailant

۱۲۹۲
‫«َايُخْلَدفَُوْقعََشَرَة‬
‫ل‬:ُ‫عَنْأَبِي بُرْدَةَالأَنْصَارِيأَِّنَّسهَُمِعَ النَّبِيّيََقُول‬
.
ِ‫مُتَّفَقٌعَلَيْه‬.»‫عَالَى‬-َ‫أَسْوَاطإٍِلَّافِيحَدٌمِنْ حُدُودِاللَّهِت‬
469
 1292. Abû Burdah Al-Ansârî (RAA) narrated that he heard
the Messenger of Allah say, "No more than ten lashes are to
be given except when inflicting one of the Hudud (presc-
ribed punishments) ofAllah." Agreed upon.

َ‫أَنّاَلنَّبِيُّصَلَّالىلَّعهَُلَيْهوَِسَلَّم‬-‫رَضِياَللهُعَنْهَا‬-َ‫َعَنْعَائِشَة‬-
‫ و‬۱۲۹۳
َ‫َأَبُو دَاوُد‬،‫وَاهُ أَحْمَدُ و‬.َ‫َّ الْحُدُودَ» ر‬،
‫«قِيلُواذَوِيالْهَيْئَاتعَِثَرَاتِهِمْإِل‬‫قَالَ أ‬
َ:
ُّ‫الْبَيْهَقِي‬،
َ‫وَالنَّسَائِيُّو‬
1293. 'A'ishah (RAA) narrated that Allah's Messenger said,
"Forgive the people with high moral values when they slip
but not what calls for the infliction of Hudûd." Related by
Ahmad, Abu Dawûd, An-Nasa'î and Al-Baihaqî.

‫م«َا كُنْتُ لأُقِيمَ عَلَأىَحَدٍ حَدًّا‬:َ‫قَال‬-ُ‫رَضِيالَلَّهُعَنْه‬-ٍّ‫وَعَنْعَلِي‬ ١٢٩٤

.ُّ‫أَخْرَجَهُ الْبُخَارِي‬. »ُ‫فَإِنَّهُلَوْمَاتوََدَيْتُه‬،ِ‫ِلَّشاَارِبَالْخَمْر‬،‫فَيَمُوتفَأَجِدفَِنيَفْسِإي‬

1294. 'Ali (RAA) narrated, 'I would not blame myself for the
death of a man when I inflicted prescribed punishment on him,
with the exception of one who drunk Khamr, for ifhe were to die,
Iwould payDiyah for him.'

ُ‫قَالَرَسُولُاللهِصَلَّى الله‬:َ‫قَال‬- ُ‫رَضِياَللَّهعَُنْه‬- ٍ‫وَعَنسَْعِيدِبْنِزَيْد‬ - ۱۲۹۵

ُّ‫وَصَحَّحَهُالتَّرْمِذِي‬،ُ‫رَوَاهُ الْأَرْبَعَة‬. »ٌ‫«َنقُْتِلدَُونَ مَالِفهَِهُوَشَهِيد‬

‫م‬:َ‫عَلَيْوهَِسَلَّم‬
1295. Sa'id bin Zaid (RAA) narrated that the Messenger of
Allah said, "Whoever is killed while protecting his prope-
rty, he is a martyr."370 Related by the four Imâms and At-Tirmi-
dhî graded it as Sahih .

370- Imâm Muslim transmitted a hadith on the authority of Abu Hurairah

that a man came to the Prophet asking about a man who is trying to
take away his money, the Prophet saidto him, "Do not give it to
him." He then asked again, 'What if he fights me?" The Prophet said
to him, "Fight him. " The man asked again, 'What if he kills me?" The
Prophet said to him, "You are then (considered) a martyr." The
man asked, 'What if I kill him?" The Prophet said to him, "He is then
470
:ُ‫سَمِعْتأَُبِييَقُول‬:
َ‫قَال‬-ُ‫رَضِ ايلَلَّهُعَنْه‬-ٍ‫وَعَنعَْبْدِاللهبِْنحَِبَّاب‬-١٢٩٦
ِ‫فَكُنفِْيهَا عَبْدَالله‬،ْ‫ت«َكُونُفِتَن‬:ُ‫سَمِعْرتَُسُولَاللَّصهَِلَّالىلهعَُلَيوْهَِسَلَّميَقُول‬
.ُّ‫والدََّارَقُطْنِي‬،َ‫ْرَجَاهُبْنأَُبِيخَيْثَمَة‬.
‫وَلَتاَكُنْالْقَاتِل»َأَخ‬،َ‫الْمَقْتُول‬
1296. 'Abdullah bin Khabbâb (RAA) narrated, 'I heard my
father say: '
I heard the Messenger ofAllah say, "There will be
times ofFitan, 371 so O slave of Allâh be in it the one who is
killed and do not be the killer." Related by Abû Khaithamah
andAd-Dâraqutnî.

۱۲۹۷
َ‫وَأَخْرَجَأَحْمَدُ نَحْوَهُ عَنْ خَالِدِبْنِ عُرْفَطَة‬ -

1297. Ahmad transmitted a similar hadîth on the authority of

Khalid bin Urfutah .

in the Hell Fire." And in that case there is no Qisâs as the man was
defending himself.
371- Plural ofFitnah which means affliction, hardship trials etc.
471
 ‫كتابالجهاد‬
Book XI: Jihad

Chapter I

،َ‫م«َنْمَات‬:َ‫َالرََسُولاُللهِصَلّاَلىلَّهُعَلَيوَْهِسَلَّم‬:
‫ عَنْأَبِي هُرَيْرَةقََالَق‬۱۲۹۸ -

.ٌ‫رَوَاهُ مُسْلِم‬.»‫لَمْ يُحَدِّثْنَفْسَبهُِهِ مَاتَعَلَىشُعْبَةٍ مِنِْفَاق‬،

َ‫وَلَيمَْغْرُ و‬
1298. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "He who dies without having gone or thought
ofgoing out for Jihad in the Cause ofAllâh, will die while
being guilty of having one of the qualities of hypocrisy."
Relatedby Muslim.

َ‫«َاهِدُوالْمُشْرِكِين‬َ‫وَعَنْأَنَأسَنٍَّالنَّبِيَّصَلَّاىللهُعَلَيوْهَِسَلَّمقََال‬-۱۲۹۹
‫ج‬:
َُ‫النَّسَائِيّو‬،
.ُ‫صَحَّحَاهلُْحَاكِم‬، ْ‫بأَمْوَالِكُموَْأَنْفُسِكُموَْأَلْسِنَتِكُم‬
َ‫ رَوَاهُأَحْمَدُ و‬.» ‫يلا‬

1299. Anas (RAA) narrated that the Messenger of Allah

said, "Fight the disbelievers (polytheists) with your prope-
rty, yourselves and your tongues." Related by Ahmad, An-
Nasa'î and Al-Hakim graded it as Sahîh .

‫عَلَى‬،ِ‫يَا رَسُولَاللَّه‬:ُ‫قُلْت‬:ْ‫َالَت‬- ‫رَضاِليلََّهعَُنْهَا ق‬-َ‫وَعَنْعَائِشَة‬ - ۱۳۰۰

ُ‫ رَوَاه‬.»ُ‫هُوَ الْحَجوَُّالْعُمْرَة‬، ِ‫ِهَادٌ لاقِتَالَفِيه‬،‫َعَمْ ج‬: ‫النِّسَاءِجَهَادٌ؟قَالَ ن‬

ِّ‫َأَصْلُهفُِاليْبُخَارِي‬،‫ابْنُمَاجَهْو‬
1300. 'A'ishah (RAA) narrated,'I said: 'O Messenger ofAllah!
Is Jihad prescribed (also) for women?" Allâh's Messenger said,
"Yes, a Jihad which is without fighting, it is Hajj and Um-
rah." Related by Ibn Majah.

‫ جَاءَ رَجُلٌإِلَى‬:َ‫قَال‬- ‫رَضِايلَلهُعَنْهُمَا‬-َ‫وَعَنْعَبْدالِلَّهِبْنِعُمَر‬ - ۱۳۰۱

ْ‫نَعَم‬:َ‫ « أَحَيُّ وَالِدَاكَ ؟ قَال‬:َ‫قَال‬،

َ‫النَّبِيِّصَلَّاىللهعَُلَيْهوَِسَلَّمَيَسْتَأْذِنفِي الْجِهَادِف‬
472
 ِ‫ُتَّفَقعٌَلَيْه‬.‫«فِيهَمَافَجَاهِدٌ»م‬
َ‫ف‬:
َ‫قَال‬
1301. 'Abdullah bin 'Umar (RAA) narrated 'A man came to
the Messenger of Allah asking his permission to go out for
Jihad. The Messenger of Allâh asked him, "Are your parents
alive?" He replied, 'Yes.' The Messenger of Allah then said to
him, "Then your Jihad would be with them (i.e. in looking
after them and being at their service.)." Agreed upon .

ْ‫ ارْجِع‬:َ‫وَزَاد‬، ُ‫وَأَبِي دَاوُدَ مِنْحَدِيثِأَبِي سَعِيدٍنَحْوُه‬،َ‫ وَلأَحْمَد‬۱۳۰۲

»‫وَإِلَّا فَبِرَّهُمَا‬،َ‫َإِنأَْذِنَا لَك‬،‫فَاسْتَأْذِنُهُمَا ف‬
-

1302. Ahmad and Abû Dawûd transmitted a similar hadith on

the authority of Abû Sa'îd, and they added the extra statement,
"Go back and ask for their permission. If they permit you
to go, then go for Jihad otherwise, be good to them (look
after them),"372

ِ‫قَالرََسُولاُللَّهِصَلَّىاللَّهُعَلَيْه‬:َ‫ قَال‬-ُ‫َض اِليلَّعََهنُْه‬-‫َعَنْجَرِيرٍ ر‬-

‫ و‬۱۳۰۳
ُ‫وَإِسْنَادُه‬، ُ‫ رَوَاهُ الثَّلاثَة‬.»َ‫أ«َنَباَرِيءٌمِنْكُلِّمُسْلِميٍُقِيمبَُيْنَ الْمُشْرِكِين‬:َ‫وَسَلَّم‬
ُ‫َرَبَّحَ البُخَارِيُّإِرْسَالَه‬،‫صَحِيحٌ و‬
1303. Jarîr (RAA) narrated that the Messenger of Allah
said, "Any Muslim who stays among the polytheists, does
not belong to me." Related by the three Imâms with a sound
chain of narrators. Imâm Al-Bukhârî considered it as Mursal (i.e.
thecompanion is absent from the chain ofnarrators.)

١٣٠٤
ُ‫قَالرََسُولاُللَّهصَِلَّالىلَّه‬:َ‫قَال‬- ‫رَضِيَاللَّهعَُنْهُمَا‬-ٍ‫وَعَناْبْنِعَبَّاس‬
ِ‫ مُتَّفَقٌ عَلَيْه‬.»ٌ‫وَلَكِنْجِهَادٌوَنِيَّة‬،ِ‫«اهَِجْرَةبََعْداَلْفَتْح‬
‫ل‬:َ‫عَلَيوْهَِسَلَّم‬
1304. Ibn 'Abbas (RAA) narrated that the Messenger ofAllâh

372- Scholars say that this hadîth is evidence that asking the parent's permi-
ssionbefore going for Jihad is necessary. Also that Jihad is not compul-
sorywhenboth parents or one of them is still alive (especially if they are
elderly).
473
 ‫مانند‬
said, "There is no emigration (from Makkah to al- Madinah)
after the conquest of Makkah, but only Jihad (in the Cause
ofAllah) and a good intention."373

َ‫وَعَنأَْبِيمُوسَاىلأَشْعَرِيقَِّالق‬
:َ‫َالرََسُولُاللَّهصَِلّاَللىَّهُعَلَيْوهَِسَلَّم‬: --
١٣٠٥

ِ‫مُتَّفَقٌعَلَيْه‬.»ِ‫م«َنْقَاتَ لَِتَكُونَكَلِمَةاُللههِيالَْعُلْيَا فَهُوَفِسيَبِيالِلَّه‬

1305. Abû Mûsâ Al-Ash arî (RAA) narrated that the Messen-
ger of Allah said, "The one who fights for Allah's word to
become Superior, is striving in Allâh's Cause." Agreed upon.

َ‫َالرَسُولُاللَّهصَِلّاَلىلَّهعَُلَيْهِوَسَلَّم‬:
: ‫وَعَعنَْبْداِلل بهِْناِلسَّعْدقِيَالَق‬ - ١٣٠٦

َ‫وَصَحَّحَهُابْنُحِبَّان‬،ُّ‫رَوَاهُ النَّسَائِي‬.»‫لتاَنْقَطِعُ الْهِجْرَةُ مَاقُوتِلاَلْعَدُو‬

1306. 'Abdullah bin As-Sa dî narrated that the Messenger of
Allah said, "Emigration (to fight the enemy) will continue
as long as an enemy is fought." Related by An-Nasâ'i, and Ibn
Hibbân graded it as Sahîh.

‫عَلَبىَنِي‬:َ‫«غَارَرَسُولُاللَّهصَِلّاَلىلَّعهَُلَيْوهَِسَلَّم‬ ‫َعَننَْافِعقٍَالَ أ‬-

َ: ‫ و‬۱۳۰۷
َ‫َهُمْغَارُونَ ف‬،‫الْمُصْطَلِقِو‬
ِ‫حَدَّثَنِبيِذَلِكعَبْداُللَّه‬:ْ‫وَسَبَذَىرَارِيَّهُم‬،ْ‫قَتَلمَُقَاتِلَتَهُم‬،
L

.
‫َأَصَا يبَوْمَئِذٍ جُوَيْرِيَة‬:‫َفِيهِ و‬،‫مُتَّفَقٌعَلَيْهِو‬،»َ‫بْنُعُمَر‬
1307. Nafi (RAA) narrated, "The Messenger of Allâh made
an attack on Banî al-Mus -Taliq when they were unaware.374 He
killed the men who were fighting and took the women and chil-
dren as captives.' 'Abdullah bin Umar told me about it. Agreed
upon.

373- The specific Hijrah ( migration) from Makkah to Madinah is not compu-
Isory anymore after the conquest of Makkah, but still Jihad remains
andone could emigrate from his home for its sake. Also emigration with
a good intention such as escaping from the land of the disbelievers,
travelling to gain knowledge, escaping from Fitnah etc..
374- As they were preparing to fight the Prophet .
474
 ‫‪۱۳۰۸‬‬
‫وَعَنْسُلَيْمَانَبْنِبُرَيْدَةَعَنْأَبِيهِ عَنْعَائِشَةَ‪-‬رَضِياَللَّعهَُنْهَا‪-‬قَالَتْ‪:‬‬ ‫‪-‬‬

‫كَانَرَسُولُالل صهَِلَّاىللهُعَلَيْوهَِسَلَّإمَِذَا أَمّأَرََمِيرًا عَلَجىَيْأشَِوَ سَرِيَّةأٍَوْصَاهُفِي‬

‫‪َ،‬بِمَنْمَعَهُمِناَلْمُسْلِمِينَ خَيْرًا ‪ ،‬ثُمَّ قَالَ‪ « :‬اغْزُوا عَلَى اسْمِ‬ ‫خَاصَّتِهبِِتَقْوَى اللَّهِ و‬
‫‪،‬اتِلُوامَنْكَفَربَِاللَّهِ‪،‬اغْرُوا و‪َ،‬لَا تَغُلُّوا و‪َ،‬لَا تَعْدُرُوا و‪َ،‬لَا‬ ‫الله‪،‬فِسَيبِياللِلَّهِ قَ‬
‫‪َ،‬إِذَلاَقِيتعََدُوَّكَمِنَ الْمُشْرِكِيفنَادْعُهُمإِْلثََىلَاثَ‬
‫تُمَتِّلُوا‪،‬وَلَاتَقْتُلُواوَلِيدًا و‬
‫‪َ،‬يْتُهُنّأَحَابُوإكِلََيْهَافَاقْبَلْمِنْهُومَْكُفَّعَنْهُمْ‪ :‬ادْعُهُمْإِلَىالإِسْلَامِفَإِنْ‬‫خصَالٍ فَأ‬
‫‪،‬ماَّدْعُهُمْإِلاَلىتَّحَوُّلِمِنْ دَارِهِمْ إِلَىدَارِ الْمُهَاجِرِينَ‪ ،‬فَإِنْ‬
‫أَجَابُفوَكاَقْبَلْمِنْهُمْ ثُ‬
‫أَبَوْافَأَخْبِرْهُمْبِأَنَّهُمْيَكُونُونَكَأَعْرَاباِلْمُسْلِمِينَو‪َ،‬لاَ يَكُونُ لَهُمْفِي الْغَنِيمَةوَِالْفَيْء‬
‫شَيْءٌإِلاأَنْيُجَاهِدُوامَعالَْمُسْلِمِينَف‪َ،‬إِنْهُمأَْبَوْافَاسْأَلْهُمُالْجِزْيَةفَإِنْهُمْأَجَابُوكَ‬
‫‪َ،‬إِذَحاَاصَرْتَ‬
‫فَاقْبَلْ مِنْهُمْ ف‪َ،‬إِنأَْبَوْافَاسْتَعِنْعَلَيْهبِمِْاللَّهِت‪َ-‬عَالَوىَ‪-‬قَاتِلْهُمْو‬
‫أَهْلَحِصْنٍ فَأَرَادُوأاَنْتَجْعَ لَهُمْذِمّاَلةلََّهوَِذِمَّنةَبَِيِّهِ ف‪َ،‬لَاتَفْعَولَْلَكِنِ اجْعَلْلَهُمْ‬
‫دمتكَ‪ ،‬فَإِنَّكُمْإِنْتَحْفُرُوادَمَمَكُمْأَهْوَنُ مِنأَْنْ تَحْفُرُوا دَمَّاةلَلَّهوَِ‪،‬إِذَاأَرَادُوكَأَنْ‬
‫تُنْزِلَهُمْعَلَحىُكْماِللَّ فهَِلَاتَفْعَلْ‪،‬بَلْعَلَىحُكْمِكَفَإِنَّكلََاتَدْرِأيَتُصِيبفُِيهِمْ‬
‫حُكْمَاللهتَِ‪-‬عَالَأى‪َ-‬مْلَا ؟»‪.‬أَخْرَجَهُمُسْلِمٌ‬
‫‪1308.‬‬ ‫‪Sulaimân bin Buraidah narrated on the authority ofhis‬‬
‫‪father on the authority of'A'ishah (RAA), 'Whenever Allâh's Mes-‬‬
‫‪senger‬‬ ‫‪appointed a commander over an army or a Sariyah,375‬‬
‫‪he would instruct him to fear Allâh in his own behavior and consi-‬‬
‫‪der the welfare of the Muslims who were with him. He then used‬‬

‫‪to say‬‬ ‫‪"Go out for Jihad in Allâh's name, in the Cause of‬‬
‫‪Allâh, and fight those who disbelieve in Allâh. Go out for‬‬
‫‪Jihad and do not indulge in Ghulûl376, or be treacherous or‬‬
‫‪mutilate (dead bodies) or kill a child. When you meet your‬‬

‫‪375- A small army unit which is sent out by the Prophet‬‬ ‫‪for Jihad, but‬‬
‫‪without his participation in it.‬‬
‫‪376- Stealing the war booty before it is distributed according to the laws of‬‬
‫‪Shari'ah. According to the consensus of the scholars it is one of the‬‬
‫‪major sins.‬‬
‫‪475‬‬
 enemy, or the polytheists, invite them to three courses of
action, and accept whichever of them they are willing to
agree to, and withhold from doing anything else: Call them
to Islâm, and ifthey agree accept it from them. Then invite
them to migrate from their land to the land of the Emigr-
ants (i.e. al-Madinah),377 if they refuse, then tell them they
willbe like the Muslim desert Arabs, 378 thus they will have
no right in the Ghanimah379 or Fai'380 unless they partici-
pate in Jihad with the Muslims. If they refuse (to accept Isl-
âm) order them to pay the Jizyah381 and if they agree, accept
it from them. Ifthey refuse,seek Allâh, the Most High's help
against them and fight them. When you besiege a fortress,
and its people wish you to grant them the protection ofAl-
lâh andHis Prophet , grant them neither but grant them
your protection, for it is less serious (a lesser guilt) to break
your guarantee of protection than to break that of Allah's.
And if they offer to capitulate under the condition that
they are subjected to the judgment of Allâh, do not grant
them this, but judge according to your own command, for
you do not know whether or not you will be able to carry
outAllah, the Most High's Judgment regarding them." Rela-
tedbyMuslim.

377- Migration from Makkah to Madinah used to be compulsory before the

conquestofMakkah, as it was the land of Islâm up until that time.
378- They are subjected to all the other commands of Allâh like other Mus-
lims, i.e. performing prayer, paying Zakâh, paying Diyah etc, except
that theydo not get a share in warbooty.
379- Ghanimah refers to the spoils of war that Muslims gain after fighting
the disbelievers and defeating them. One fifth of the war booty is taken
away and the rest is distributed among the ones who fought. This fifth
is spent on the orphans , poor, needy, in the cause ofAllâh etc..
380- This term refers to the war-booty which is acquired from the disbelievers
without fighting them. No fifth is to be taken away and it is spent on the
poor, the orphans etc....
381- Poll tax money paidby non-Muslim citizens who are staying in a Mus-
lim land, in return for their protection, services provided etc..
476
ِ‫«َناّلَنَّبِيَّصَلّاَلىلَّعهَُلَيْه‬
‫ أ‬:-ُ‫رَضِياَللهعَُنْه‬-ِ‫وَعَنكَْعْبِبْنِمَالِك‬-۱۳۰۹
ِ‫ مُتَّفَقٌعَلَيْه‬. » ‫وَسَلَّمَكَانإَِذَاأَرَادَغَزْوَةً وَرَّىبِغَيْرِهَا‬
+

1309. Ka'b bin Malik (RAA) narrated that whenever the Mes-
senger ofAllah intended to go out on a battle, he would pretend
tohead in adifferent destination. Agreed upon.

۱۳۱۰
ُ‫ شَهِدْت‬:
َ‫قَال‬-ُ‫رَضِايلَلَّهُعَنْه‬- ‫وَعَنمَْعْقِلِبْنِالنِّعْمَانِبْنِ مُقَرِّن‬ -

َ‫رَسُولَاللهصَِلَّىاللهُعَلَيْوهَِسَلَّمإَِذَا لَميُْقَاتأَِلوَّْلاَلنَّهَارأَِخَرالَْقِتَالحََتَّتىَزُول‬
،ُ‫صَحَّحَاهلُْحَاكِم‬،
َ‫َوَاهُ أَحْمَدُوَالثَّلَاثَةُو‬.
‫يَنْزِلاَلنَّصْرُ» ر‬،
َ‫وَتَهُنَّالرِّيَاحُ و‬،ُ‫الشَّمْس‬
.ِّ‫وَأَصْلُهفُِاليبُخَارِي‬
1310. Ma'qil bin An-Nu'mân bin Muqarrin (RAA) narrated, 'I
witnessed (battles with) Allah's Messenger and if he did not
start fighting at the beginning of the day, he delayed the fighting
till the sun had passed the meridian, and the wind blew382 and
victory descended from Allâh. " Related by Ahmad and the three
Imams. Al-Hakim graded it as Sahih .

‫سُئِلَرَسُواللُلَّهصَِلَّى‬:
َ‫قَال‬-ُ‫رَضِياَللهعَُنْه‬-َ‫َعَنْ الصَّعْبِبْنِجَنَّامَة‬-
‫ و‬۱۳۱۱
ْ‫فَيُصِيبُونَمِنْنِسَائِهِم‬،َ‫اللهُعَلَيْوهَِسَلَّمَعَأنَْهْلالِدَّارِمِنَالْمُشْرِكِينَيُبَيِّتُون‬
ِ‫مُتَّفَقٌعَلَيْه‬.»ْ‫«هُممِْنْهُم‬:
َ‫َقَال‬،
‫وَذَرَارِيهِمْف‬
The Messen-
1311. As-Sab bin Jath-thâmah (RAA) narrated, "
ger of Allah was asked about the polytheists whose land was
attacked at night with the probability that some of their women

382- If the Messenger of Allah did not start the fighting at the break of
day, he would defer it to the Dhuhr prayer time to meet the blessing of
Allâh which descended on the believers during the prayer time. As for
the wind, scholars say that Muslims were granted victory at the battle
ofthe Trench (al-Ahzabi) by the blowing of the wind, by the will ofAl-
lâh. Therefore, it is believed to be one of the factors which brings about
victory, and the wind usually blows after the sun had passed the meri-
dian.

477
 and offspring were killed or hurt.' He said , “They are from
among them."383 Agreed upon.

َ‫َنَّالنَّبِيَّصَلّاَلىلَّهُعَلَيْهوَِسَلَّمَ قَال‬-‫رَضِايلَلَّهعَُنْهَاأ‬-َ‫وَعَنْعَائِشَة‬ - ۱۳۱۲

. ٌ‫َوَاهُمُسْلِم‬.‫«رْجِعْ فَلَأنَْسْتَعِينَبِمُشْرِكَ» ر‬
‫ا‬:ٍ‫لِرَجُلٍتَبِعَهفُِيَيوْمِبَدْر‬
1312. 'A'ishah (RAA) narrated that the Messenger of Allah
said to a man who followed him on the day of the Battle of Badr,
"Go back I will not seek help from a Mushrik (polythe-
ist)."384 Reported by Muslim.

‫أَنَّالنَّبِيَّصَلَّىاللعهَُلَيوْهَِسَلَّمرََأَى امْرَأَةمٌَقْتُولَةًفِي‬:َ‫وَعَانبْْنِعُمَر‬-۱۳۱۳
ِ‫مُتَّفَقٌعَلَيْه‬.»ِ‫أَنْكَرقََتَلاَلنِّسَاءِوَالصَّبْيَان‬،
َ‫بَعْ مضٍَغَازِيهِ ف‬
1313. Ibn Umar (RAA) narrated that the Messenger of Allah
saw a woman who was killed in one of his expeditions, so he
disapproved the killing ofwomen and children.Agreed upon.

َ‫«قْتُلُوشاُيُوخ‬
‫ا‬:
َ‫قَالَرَسُولُاللصهَلَّالىلَّهعَُلَيْوهَِسَلَّم‬:
َ‫وَعَنْسَمُرَةَقَال‬-١٣١٤
.ُّ‫َصَحْحَهاُلتَّرْمِذِي‬،‫َوَاهُأَبُو دَاوُدَو‬.‫الْمُشْرِكِيونََاسْتَبَقُوا شَرْحَهُمْ» ر‬
383- It is not meant that women and children are killed intentionally, but if
theywerekilled by accident then the Messenger ofAllah means they
are not tobe blamed.
384- This man who followed the Prophet グロ was a brave and strong man, but
theMessenger of Allâh wanted him to embrace Islâm first as he could
see that the man had a strong desire to become a Muslim. In another
versionofthe hadith it says that when he became a Muslim the Messen-
ger of Allâh gave him permission to fight with them. Some scholars
say that this hadith is evidence that asking the assistance ofa non-Mus-
lim is not allowed in war, but other narrations prove that the Prophet
sought the help of Safwan bin Umaiyah on the Day of Hunain when he
was still a polytheist, and he also asked the assistance of some other
polytheists at the same battle hoping to bring their hearts closer to Isl-
âm, as he gave them a share of the warbooty. That is why some scholars
adopt the opinion that it was first prohibited to seek the help ofpolyth-
eists during a war, but later on it was allowed (when the power of Islâm
became stronger). Ash-Shafi'î is of the opinion that if the polytheist has
a good opinion concerning the tactics of war etc, it is allowed to seek his
assistance, otherwise it is disliked.
478
 1314. Samurah (RAA) narrated that the Messenger of Allâh
said, "Kill the mature men385 of the polytheists but spare
their children." Related by Abu Dawûd and At-Tirmidhî graded
it as Sahih.

‫هادملا‬

ُ‫ رَوَاه‬. »ٍ‫أ«َنَّهُمتَْبَارَزُوا يَوْمَ بَدْر‬:- ُ‫رَضِياَللهعَُنْه‬-ِّ‫وَعَنْعَلِي‬ -

ً‫وَأَخْرَجَهأَُبُو دَاوُدَ مُطَوَّلا‬،ُّ‫البُخَارِي‬

1315. Alî (RAA) narrated that they (the Muslims and the
polytheists)engaged in duel combat on the Day ofBadr. Relatedby
Al-Bukhârî and Abu Dawûd reported it as part of a long hadith .

‫«َّمَاأُنْزِلَتْهَذِهِالآيَةُفِينَا‬
‫ِن‬:
‫قَالَ إ‬-ُ‫رَضِيَاللَّهُعَنْه‬- َ‫وَعَنْأَبِأيَيُّوب‬-١٣١٦
‫{لَاتُلْقُوا بِأَيْدِيكُمْإِلَاىلتَّهْلُكَةِ} قَالَهرَُدًّا‬
َ‫ و‬:-‫َعَالَى‬-‫يَعْنِيقَوْلَهُ ت‬،ِ‫مَعْشَرَ الأَنْصَار‬
،ُ‫ رَوَاهُالثَّلَاثَة‬.»ْ‫عَلَىمَنأَْنْكَرَعَلَمىَنْحَمَلَعَلَىصَفالُرُّومِحَتَّىدَخَلَفِيهِم‬
.ُ‫َالْحَاكِم‬،
‫وَابْنُحِبَّانَو‬،ُّ‫وَصَحْحَهُ التَّرْمِذِي‬
1316. Abû Aiyûb (RAA) narrated that this verse was revealed
concerning us (al-Ansar). He was referring to the verse, "And do
not throw yourselves into destruction, (2:195). Abu Aiyûb
said that to answer those who disapproved of the action of those
who attacked the Romans till they were amidst their army. 386
Related by the three Imâms. At-Tirmidhi, Ibn Hibbân and Al-
Hâkim graded it as Sahih.

385- He means the grown up and strong men who are able to fight.
386- When the Muslims confronted the Romans at Constantinople, a Muslim
fighter attacked the lines ofthe Romans until he was in their midst, and
then returned. People then cried, 'He is throwing himself into destruc-
tion.' Abû Ayûb then told them that they are misinterpreting the verse
whichwas revealed concerning the Ansûr, when Allâh granted them vic-
tory they said to themselves secretly our property was lost, so why don't
we stayhere to take care of our property and regain what we have lost
(and leave Jihad in the Cause ofAllâh). Allah, the Almighty then revea-
led this verse to show them that the real destruction occurs by staying
back in their dwellings and not spending their wealth in the Cause of
Allâh.

479
 ُ‫ حَرَّقَرَسُولُاللهِصَلَّاىلله‬:َ‫َال‬-
‫لمَُّتهُّعََفنَْقهٌعَُملَايْهِق‬.‫»ل‬
‫قرََطضَِّعيََا‬-َِ‫نوَخعَْبلنْاَبنِْناِليعنُّمََضرَِيرو‬-
َ‫َّم‬۱۳۱۷
‫عَلَيْهِوَسَل‬

1317. Ibn 'Umar narrated that the Messenger ofAllah bur-

nt the palm trees of Banû an-Nadîr387 and cut them down. Agreed
upon.

‫قَالرََسُولُاللَّهِصَلَّى‬:َ‫ قَال‬-ُ‫رَضِيَاللَّهُ عَنْه‬-ِ‫وَعَنْعُبَادَبْنِالصَّامِت‬ ۱۳۱۸

.»ِ‫«اتََغُلُّوا فَإِنّاَلْغُلُولنََارٌوَعَارٌ عَلَىأَصْحَابِهِفِي الدُّنْيَاوَالآخِرَة‬

‫يتلا يتلا‬
‫ل‬:َ‫اللهعَُلَيْوهَِسَلَّم‬
َ‫وَصَحَّحَاهُبْنُحِبَّان‬،ُّ‫النَّسَائِي‬، َ‫رَوَاهأَُحْمَدُ و‬
1318. Ubâdah bin as-Sâmit (RAA) narrated that the Mes-
‫هلل‬
senger of Allah Do not be dishonest (and treacherous)
said, "
about the war booty (i.e. steal from it before it is divided leg-
ally), as Ghulûl will be like fire (for the ones who got involved
init) and acause of disgrace to those who are guilty of it in
this world and in the Hereafter." Relatedby Ahmad, and An-
Nasa'î, and Ibn Hibbân graded it as Sahih.

َ‫ أ‬:-ُ‫رَضِيَاللهُعَنْه‬-ِ‫َعَنْعَوْفِبْنِمَالِك‬-
ِ‫«نّاَلنَّبِيَّصَل اّلَلّىَهعَُلَيْه‬ ‫ و‬۱۳۱۹
ِ‫وَسَلَّمَقَضَىبِالسَّلَبلِلْمُقَاتِل‬
.ٍ‫أَصْلُهعُِنْدَمُسْلِم‬،َ‫رَوَاهُأَبُودَاوُدَو‬. »
Aufbin Mâlik (RAA) narrated, "The Messenger of Allah
1319. '
judged that the belongings taken from the (non-Muslim enemy)
killed soldier in a war, are to be given to the one who killed him. '
Related by Abu Dawûd. Muslim reported it as part of a long
hadith.

ِ‫فِيقِصَّةِقَتْلأَِبِيجَهْل‬-ُ‫رَضِياَللهُعَنْه‬-ِ‫عَنعَْبْدِالرَّحْمَنِبْنِعَوْف‬- َ‫ و‬۱۳۲۰
ِ‫مّاَنْصَرَفَاإِلَىرَسُواللِلَّهِصَلَّاىللهعَُلَيْه‬،
ُ‫َابْتَدَرَاهُبِسَيْفَيْهِمَا حَتَّىقَتَلاهُ ث‬:
‫قَالَ ف‬
َ:‫قَال‬،‫لَا‬:‫أ«َيُّكُمَاقَتَلَهُ؟هَلْمَسَحْتُمَاسَيْفَيْكُمَا ؟» قَالا‬: َ‫َقَال‬، ‫وَسَلَّمَفَأَخْبَرَاهُ ف‬

387- This incident took place during the siege of Banû an-Nadir in Madinah .
480
ِ‫قَضَىصَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَلَبِهِ لِمُعَاذِ بْن‬.َ‫«لاكُمَاقَتَلَهُ»ف‬ ِ‫ك‬:َ‫قَال‬، َ‫فَنَظَرَ فِيهِمَا ف‬
ِ‫ مُتَّفَقٌعَلَيْه‬.ِ‫عَمْرِو بْنِالْجَمُوع‬
1320. 'Abdur Rahman bin ' Auf (RAA) narrated regarding the
story ofthe killing ofAbû Jahl,'..they both388 hastened to him with
their swords till they killed him. Afterwards, they went to the Pro-
phet and informed him (of what they had done). The Messenger
of Allah asked them, "Which of you killed him? Have you
‫ماالله‬
wiped your swords?" They said: 'No.' The Prophet thenlo-
oked at the swords and said, "Both ofyou killed him." He then
ordained that the belongings (weapons, shields etc..) of Abu Jahl
should go to Mu'âdh bin 'Amro bin al-Jamûh.' 389 Agreed upon.

َ‫«نَّالنَّبِيَّصَلَّاىللَّعهَلَُيوَْهسَِلَّم‬
َ‫أ‬:- ُ‫رَضِيَاللَّعهَنُْه‬-ِ‫َعَنْمَكْحُول‬-
‫ و‬۱۳۲۱
ُ‫وَرِجَالُه‬،ِ‫َخْرَجَهُ أَبُو دَاوُدَ فِي الْمَرَاسِيل‬.‫»ِأ‬
‫نَصَباَلْمَنْجَنِيقَعَلَأىَهْلِالطَّائِف‬
-ُ‫رَضِياَللَّهُعَنْه‬-ِّ‫َوَصَلَ اهلُْعُقَيْلِيبُِّإِسْنَادِ ضَعِيفٌعَنْعَلِي‬،
‫ثقَاتُو‬
1321. Makhûl (RAA) narrated, "The Messenger of Allah set
up the ballista while attacking the people of at-Ta'if.' Relatedby
Abu Dawûd with a trustworthy chain of narrators, but it is hadith
Mursal.

َ‫أَناْلنَّبِيّصََلَّاىللَّعهَُلَيْهوَِسَلَّمدََخَلمََكَّة‬-ُ‫َضِيالَلَّعهَُنْه‬-‫َعَنأَْنَسٍر‬-
‫ و‬۱۳۲۲
ِ‫بْنُخَطَلمٍُتَعَلِّقٌبِأَسْتَار‬:
َ‫فَقَالا‬،ٌ‫فَلَمَّانَزَعَهُجَاءَهُرَجُل‬،ُ‫وَعَلَرىَأْسِهِالْمِغْفَر‬
.ِ‫ مُتَّفَقٌعَلَيْه‬.» ُ‫«قْتُلُوه‬
‫ا‬:َ‫َقَال‬،‫الْكَعْبَةِ ف‬
1322. Anas (RAA) narrated that the Messenger of Allah
entered Makkah with a helmet on his head, and when he took it
off, aman came to him and said, 'Ibn Khattal is hanging on to the

388- The two sons of al- 'Afra', who were teenagers at the time.
389- The Messenger ofAllâh commanded that the booty be given to Mu'â-
dh -as scholars say- because he found that it was him who cut off Abû
Jahl'slegwith a fatal blow, which eventually killed him.
481

)‫(بلوغ المرام‬
 ‫الله‬
curtains of the Ka'bah.' The Prophet thereupon said, "Kill
him."390Agreed upon .

ُ‫«َنَّرَسُولَاللَّهصَِلّ اَلىلَّه‬
‫ أ‬:-ُ‫رَضِيَ اللَّهُعَنْه‬- ٍ‫وَعَنْسَعِيدِبْنِجُبَيْر‬-۱۳۲۳
ُ‫وَرِجَالُثهُِقَات‬،ِ‫َخْرَجَأهَُبُو دَاوُدَفِيالْمَرَاسِيل‬.‫عَلَيْهوَِسَلَّمَ قَتَلَيَوْمَ بَدْرثٍَلَاثَصةٌَبْرًا »أ‬
1323. Sa'îd bin Jubair (RAA) narrated, "The Messenger of
Allah killed three men391 on the day ofBadr while theywere in
bonds (by throwing arrows at them until they died).' Related by
Abu Dawûd.

ُ‫«نَّرَسُولاَللَّهصَِلّاَللىَّه‬
َ‫ أ‬:-ُ‫َضِياَللَّهُ عَنْه‬- ‫وَعَنْعِمْرَابنَْنِحُصَيْنٍ ر‬-١٣٢٤
،ُّ‫ْرَجَهُالتَّرْمِذِي‬.
‫عَلَيْهوَِسَلَّمَفَدَىرَجُلَيْنِمِنَالْمُسْلِمِينبَِرَجُلٍ مُشْرِك» أَخ‬
ٍ‫َأَصْلَهعُِنْدَمُسْلِم‬،‫وَصَحَّحَهُو‬
.
1324. Imrân bin Husain (RAA) narrated that the Prophet
exchanged two Muslim men from captivity for one polytheist." Rel-
ated by At-Tirmidhî .

‫ إِ«نَّ الْقَوْمَإِذَا‬:َ‫وَعَنْصَحْرِبْناِلْعَيْلَةأَِنّاَلنَّبِيَّصَلَّىاللَّهُعَلَيْهِوَسَلَّمَ قَال‬-١٣٢٥

.َ‫َرِجَالُمهُوَتَّقُون‬،‫َخْرَجَهأَُبُو دَاوُدَو‬. ‫أَسْلَمُوا أَحْرَزُوادِمَاءَهُمْوَأَمْوَالَهُمْ» أ‬
1325. Sakhr bin Al-'Ailah (RAA) narrated that the Messenger
of Allah said, "If the people (polytheists) accept Islâm
they will protect their blood and property." Related by Abû
Dawûd.

390- Ibn Khattal accepted Islâm at first and then the Messenger of Allah
senthim along with a man from the Ansâr to collect Zakâh . Ibn Khattal
then aposticized and murdered his Ansari companion and fled to
Makkah with the Zakâh money. He also had two slave women who used
to sing slanderous songs about the Prophet . After the conquest of
Makkâh Ibn Khattal tried to take refuge in the premises of the Ka'bah
byhanging onto its curtains, but the Prophet ordered his companions
tokill him along with his slave women.
391- The three men were Tu'aimah bin 'Adî, An-Nadr bin al-Harith and
'Uqbah bin Abi Mu'ait who threw the entrails of a she-camel on his back
while he was performing his prayer by the Ka'bah and they all used to
harm the Prophet badly when he was still in Makkah.
482
 ۱۳۲۶
َ‫أَنّالَنَّبِيَّصَلّاَلىلَّهُعَلَيْوهَِسَلَّم‬-ُ‫ رَضِيَاللهُعَنْه‬- ٍ‫وَعَنْجُبَيْرِ بْنِمُطْعِم‬ -

‫ل«َوْكَانَالْمُطْعِمُبْنُعَدِيٍّحَيًّا ثُمَّكَلَّمَنِيفِيهَؤُلَاءِالتُتَنَى‬:ٍ‫قَالَفِيأَسَارَبىَدْر‬
P

ُّ‫رَوَاهُالْبُخَارِي‬.»ُ‫لَتَرَكْتُهُمْلَه‬
1326. Jubair bin Mutim (RAA) narrated, The Messenger of
Allah said concerning the prisoners of war taken at Badr, "If
al-Mut'am bin 'Adî had been alive and spoken to me about
those filthy ones(as they were polytheists), I would have freed
them forhim."392 Related by Al-Bukhârî .

۱۳۲۷
َ‫أ«َصَبْنَاسَبَايَايَوْم‬:َ‫قَال‬- ُ‫رَضِياَللَّهعَُنْه‬-ِّ‫وَعَنْأَبِيسَعِيدٍالْخُدْرِي‬ -

ِ‫ وَ{الْمُحْصَنَاتُمِناَلنِّسَاء‬:-‫َعَالَى‬-
‫َأَنْزاَلَلَّهُ ت‬،‫َحَرَّجُواف‬،‫أَوْطَاسلَِهُنَّ أَزْوَاجٌ فَت‬
.ٌ‫خْرَجَهُمُسْلِم‬.َ‫إلامَا مَلَكَتْأَيْمَانُكُمْ} الآيَةَ» أ‬
1327. Abû Sa'îd al-Khudrî (RAA) narrated, 'On the Day (the
battle) ofAutâs, we took women captives who had husbands. The
Companions felt uneasy to have any sexual relation with them.
Then Allah, the Most High revealed the verse, "Andwomen alre-
ady married (are prohibited for you) except for those whom
you possess.'393 (4:24).

۱۳۲۸
ُ‫بَعَثَرَسُولُاللهِصَلَّى الله‬:َ‫قَال‬- ‫رَضِايلَلَّهُعَنْهُمَا‬- َ‫وَعَناْبْنِعُمَر‬ -

ْ‫فَكَانَتْ سُهْمَانُهُم‬، ً‫َغَنِمُوا إبلاً كَثِيرَة‬،

‫قَبْلنََجْدِ ف‬،-ْ‫َأَنَافِيهِم‬-
‫عَلَيْهِوَسَلَّمَسَرِيَّةً و‬
ِ‫مُتَّفَقعٌَلَيْه‬. » ‫نُفْلُوابَعِيرًابَعِيرًا‬،َ‫اثنعيَشَبرَعِيرًا و‬
1328. Ibn Umar (RAA) narrated, "The Messenger of Allah

392- When the Messenger of Allah returned from at-Ta'if, Mut'im bin 'Adî
and his sons gave him their protection to enter Makkah safely and
announced in Makkah that he will enter Makkah under his protection
and that he may pray as he wishes by the Ka'bah.
393- When a polytheist woman is taken as a captive her previous marriage is
immediately annulled. If this woman is pregnant, it is not allowed to
have intercourse with her until she delivers her child. If she is not pre-
gnant, then she must wait for one menstrual cycle before her master can
have sexual intercourse with her.
483
sent aSariyah 394 to Najd, and I was among them. They got many
camels as spoils and each one's share was twelve camels, and they
were given an additional camel each.' Agreed upon.

َ‫ قَسَمَ رَسُولاُللَّهِصَلَّاىللهُ عَلَيْهوَِسَلَّم‬:

َ‫قَال‬- ُ‫رَضِيَاللَّعهَُنْه‬- ُ‫وَعَنْه‬ ۱۳۲۹

ِّ‫للَّفْلظِلُْبُخَارِي‬،
‫ُتَّفَقٌعَلَيْهوَِا‬.‫يَوْمَ خَيْبَرلَِلْفَرَسِسَهْمَيْونَِلِلرَّاحِلِسَهْما» م‬
1329. Ibn 'Umar (RAA) narrated, 'On the Day ofKhaibar, the
Messenger of Allah allotted two shares for a horse, and one
share(from the war booty) for the fighter."395 Agreed upon and the
wording is from Al-Bukhârî .
‫ةملسملا‬
ِ‫ سَهْمَيْنِلِفَرَسِه‬:‫«َسْهُمْلِرَجُلوٍَلِفَرَسِهثَِلَاثَةَ أَسْهُم‬
‫يلا نيرخلا‬ ‫أ‬:َ‫ولأبيدَاوُد‬ -

.
»
ُ‫وَسَهُما لَه‬
1330. Abû Dawûd also reported, 'He allotted three shares for
amanand his horse, two for his horse and one for him.'

َ‫مِعْتُرَسُواللَلَّهصَِلّ اَلىلَّهعَُلَيْوهَِسَلَّم‬:
ََ‫وَعَنمَْعْنِبْنيَِزِيدَقَالس‬-۱۳۳۱
ُّ‫وَصَحَّحَهاُلطَّحَاوِي‬،َ‫َأَبُو دَاوُد‬،‫َاهُأَحْمَدُو‬.‫»ِ رَو‬
‫«لتاَفَلإَِلباَعْدَ الْخُمُس‬:ُ‫يَقُول‬
1331. Ma'n bin Yazîd narrated, 'I heard the Messenger of
Allah say, “Additional booties (extra to the allotted share)
are to be distributed only after the fifth396 has been kept
aside." Related by Ahmad and Abû Dawûd. At-Tahâwî graded it
asSahih.

۱۳۳۲
ِ‫ شَهِدْتُرَسُو اللَلَّه‬:
َ‫قَال‬- ُ‫رَضِيَ اللَّهُعَنْه‬-َ‫وَعَنْحَبِيبِبْنِ مَسْلَمَة‬ -

،َ‫رَوَاهُأَبُودَاوُد‬.ِ»‫صَلَّاىللهُعَلَيْوهَِسَلَّمنَفْلَالرُّبعفَِايلْبَدْعَوةَِالثُّلُثفَِيالرَّجْعَة‬
ُ‫لْحَاكِم‬،
‫َابْنحُِبَّانوََا‬،‫وَصَحَّحَاهبُْناُلْجَارُودِو‬
394- A small army unit sent by the Prophet for Jihad.
395- Which means that the rider gets one share, plus two shares which are
allotted for his horse as evidenced by the following hadith. As for the
fighterwho is not riding, he gets one share.
396- The fifth which is taken away is to be spent on the poor, the orphans etc.
484
 1332. Habib bin Maslamah (RAA) narrated, 'I witnessed the
Messenger ofAllah give a quarter (of the war spoils) as an ad-
ditional booty (to a Sariyah) when they gained booty on their way
out to the fight. He also gave a third (of the war spoils) as an ad-
ditional booty when they gained it on their way back.'397 Related
by Abu Dawûd, Ibn al-Gârûd, Ibn Hibbân and Al-Hâkim graded it
as Sahih.

ُ‫«َانَرَسُولُاللهِصَلَّاىلله‬ ‫ ك‬:َ‫قَال‬-‫رَضِايلَلَّهُعَنْهُمَا‬- َ‫وَعَانْبْنِعُمَر‬ ۱۳۳۹۳

ِ‫ سَوَى قِسْمَةِ عَامَّة‬، ٌ‫عَلَيْهِوَسَلَّيُمنََفِّلُبَعْضمَنْيَبْعَثُمِناَلسَّرَايَالأَنْفُسِهِمْ خَاصَّة‬

.ِ‫ مُتَّفَقعٌَلَيْه‬.ِ»
‫الْجَيْش‬
1333. Ibn 'Umar (RAA) narrated, "The Messenger of Allâh
used to give some (members) of the Sariyah he sent out (i.e. some
of the soldiers), additional booties especially for them,398 apart
from the shares which are given to the whole army.' Agreed upon.

َ‫كُنَّا نُصِيبُ فِيمَغَازِينَا الْعَسَل‬:َ‫َال‬-‫رَضِايلَلَّهعَُنْهُق‬- ُ‫وَعَنْه‬ - ١٣٣٤

ُ.
‫َلَمْيُؤْخَذْمِنْهُ الْخُمُس‬:
‫َلِأَبِيدَاوُدَ ف‬،
‫َاهُالْبُخَارِيُّو‬.
‫» رَو‬
ُ‫تَأْكُلوَُهلَُاتَرْفَعُه‬،
َ‫وَالْعِنَبَف‬
.َ‫وَصَحَّحَاهُبْنُحَبَّان‬
1334. Ibn Umar (RAA) narrated, 'On our expeditions, we used
to get honey and grapes (as spoils)399 and eat them while on our

military expeditions, without bringing them to the Prophet (or

whoever is in charge of distributing the spoils).' Relatedby Al-
Bukhârî. Abû Dawûd narrated, " The fifth was not taken from
them.' Ibn Hibbân graded it as Sahih .

397- The Messenger ofAllah gave them more ifthe booty is gained onthe
wayback, as the enemy is more on the alert and the fight would be more
fierce.
398- This was given as an additional reward for something special theydid.
399- He means that they did not need to take the permission of those who are
in charge of distributing the war booty as they are allowed to take the
foodwhich is usually eaten either for themselves or for their animals
485
 َ‫أ«َصَبْنَاطَعَامًا يَوْم‬:
َ‫َال‬- ‫رَضِياَللَّهعَُنْهُ ق‬-‫وَعَنْعَبْدالِلَّهِبْأنَِوْفَى‬ - ۱۳۳۰

ُ‫ أَخْرَجَه‬. »ُ‫ ثُمَّيَنْصَرِف‬،ِ‫فَكَانَ الرَّجُيلَُجِيءفَُيَأْخُذُمِنْهُمِقْدَارَ مَا يَكْفِيه‬، َ‫خيْبَر‬

L

ُ‫َالْحَاكِم‬،‫وَصَحَّحَهاُبْنُالْجَارُودِو‬،َ‫أَبو دَاوُد‬
1335. 'Abdullah bin Abî Aufâ (RAA) narrated, 'On the Day of
Khaibar, we got some food (as spoils). The man would come and
take as much as he needed and then go away.' Related by Abû
Dawûd. Ibn al-Gârûd and Al-Hâkim graded it as Sahîh.

‫قَالرََسُولاُللَّصهَِلَّى‬: َ‫قَال‬-ُ‫رَضِياَللهُعَنْه‬-‫َعَنْرُوَيْفِعبنثابت‬- ‫ و‬١٣٣٦

ِ‫«َنْكَانيَُؤْمِبنُِاللّوَهالِْيَوْمِالْآخِرِ فَلَايَرْكَبدَْابَّةمٌِنْفَيْء‬‫م‬:َ‫اللهعَُلَيْهوَِسَلَّم‬
‫َلَياَلْبتََسوُْبًا مِنْفَيْءِ الْمُسْلِمِينَحَتَّإىِذَا‬،‫ حَتَّى إِذَاأَعْجَفَهَارَدَّهَا فِيهِو‬،َ‫الْمُسْلِمِين‬
.ْ‫ِجَالُهلَُباَأْبسَِهِم‬، ‫لدَّارِمِيُّوَر‬،‫أَخْرَجَهأَُبُودَاوُدَوَا‬.»ِ‫أَخَلَقَرهَُدَّهُفِيه‬
1336. Ruaifi bin Thabit (RAA) narrated that the Messenger of
Allâh said, "He who believes in Allâh and the Hereafter
must not ride on an animal belonging to the booty of the
Muslims and put it back when he has emaciated it, or wear
agarment belonging to the booty of the Muslims and put it
backwhen it is worn." Related by Abû Dawûd and Ad-Dârimî .

َ‫سَمِعْتُرَسُول‬:
َ‫قَال‬- ُ‫رَضِايلَلَّهُعَنْه‬- ِ‫وَعَنأَْبِيعُبَيْدَةَبْناِلْجَرَّاح‬ ۱۳۳۷

ُ‫ أَخْرَجَهُابْن‬. »ْ‫يُحِيرُعَلَى الْمُسْلِمِينَ بَعْضُهُم‬:ُ‫اللهِ صَلَّاىللهعَُلَيوْهَِسَلَّميَقُول‬

r

ٌ‫وَفِإيِسْنَادِهِضَعْف‬،ُ‫أَحْمَد‬،
َ‫أَبِي شَيْبَةَ و‬
1337. Abû 'Ubaidah al-Jarrah (RAA) narrated, I heard the
‫الله‬
Messenger ofAllah say, "Muslims must respect the protec-
tion granted (to a non-Muslim) by other Muslims."400 Related
by Ibn Abî Shaibah and Ahmad with a weakness in its chain of
narrators.

400. This hadith (and the following ones ) provide evidence that a Muslim
may give a covenant of protection to a non-Muslim (give him asylum)
whether this Muslim is a man or a woman, old or young, rich or poor
and itbecomes an obligation on all Muslims to respect it.
486
 ۱۳۳۸
»ْ‫جِيرُعَلَىالْمُسْلِمِيأنَدْنَاهُم‬:
َ‫وللطيالسيمِنْحَدِيثِعَمْرِوبْنِالْعَاصِي‬ -

1338. At-Taiâlisî transmitted on the authority of Amro bin al-

As (RAA), "The right ofgiving protection to non-Muslims is exten-
'
ded to the most humble of the believers (and all Muslims must
respect it and give him support).'

ٌ‫«َمَّاةلُْمُسْلِمِينوَاحِدَة‬
‫ د‬:- ُ‫رَضِايلَلَّهعَُنْه‬-ٍّ‫َفِايلصَّحِيحَيْنِعَنْعَلِي‬-
‫ و‬۱۳۳۹
.»ْ‫«يُحِيرُ عَلَيْهِمْأَقْصَاهُم‬
َ‫ و‬:َ‫َادَابْنُمَاجَهُمِنْوَجْهِ آخَر‬.
‫يَسْعَىبِهَاأَدْنَاهُمْ» ز‬
1339. Al-Bukhârî and Muslim transmitted on the authority of
'Ali (RAA),"The protection granted by one Muslim is like one given
by them all, and this right is extended to the most humble of
them.' Ibn Majah narrated with a different chain ofnarrators,'And
the most eminent gives protection on theirbehalf.'

١٣٤٠
.»
ِ‫ق«َدْأَجَرْنَا مَنأَْجَرْت‬:‫وَفِيالصَّحِيحَيْنِمِنْحَدِيثِأُمِّ هَانِي‬
1340. Al-Bukhârî and Muslim transmitted in the hadith of
Umm Hâni", "We have given protection to whom you have
granted (protection)."401

َ‫«أُخْرِجَنَّالْيَهُود‬
‫ل‬:ُ‫َعَنْعُمَرأَنَّهُسَمِعاَلنَّبِيَّصَلّاَلىلهُعَلَيوَْهِسَلَّيمَقُول‬-
‫ و‬١٣٤١
.ٌ‫َاهُمُسْلِم‬.
‫حَتَّىلأاَدَإِعلََّامُسْلِمًا» رَو‬،ِ‫وَالنَّصَارَىمِنْجَزِيرَةاِلْعَرَب‬
1341. Umar (RAA) narrated, 'I heard the Messenger ofAllâh
say, "I will certainly expel the Jews and the Christians
from theArabian Peninsula so as to leave only Muslims in
it."402 Reported by Muslim.

401- Umm Hâni' was the daughter of Abû Tâlib and the sister of 'Alî bin Abî
Tâlib (RAA) . She became a Muslim on the conquest of Makkah. The ha-
dith refers to two men of her family to whom she gave protection on the
con-quest of Makkah and her brother 'Alî did not want to accept it, but
theMessenger of Allâh accepted her protection.
402- Scholars say that polytheists and those adopting other religions can
travel by this area to pass through, except for Makkah and Madinah
and the sanctuary around each of them. What is really meant here is
that they should not get the nationality of this land, in modern standa-
rds, rather they may stay temporarily for work or trade. In another had-
487
ُ‫«انَتأَْمْوَالبَُنِي النَّصِيرِ مِمَّا أَفَاءَ الله‬
َ‫ك‬:
َ‫َال‬-‫رَضِياَللَّهعَُنْهُ ق‬-ُ‫وَعَنْه‬ -
١٣٤٢

‫فَكَانَ لتِلْنَّبِيِّصَلَّى‬،ٍ‫مِمَّلاَميُْوجَفعَْلَيْهاِلْمُسْلِمُونَبِخَيْلوٍَلَا رِكَاب‬،ِ‫عَلَىرَسُولِه‬

ِ‫َمَابَقِييََجْعَلُهُفِيالْكُرَاع‬،ِ‫َكَانيَُنْفِقُعَلأََىهْلِهِنَفَقَةَسَنَةو‬،‫اللهعَُلَيْهِوَسَلَّمَخَاصَّةًف‬
ِ‫ مُتَّفَقٌ عَلَيْه‬.» َّ‫ عَزَّوَجَل‬-ِ‫ُدَّةٌفِسيَبِيلِاللَّه‬،
‫وَالسَّلَاحِ ع‬
1342. Umar (RAA) narrated, "The wealth of Banû an-Nadîr
(one ofthe Jewish tribes) was part of what Allâh bestowed on His
Messenger , and which the Muslims had not ridden on horses or
camels to get (i.e. they did not have to fight); so they belonged spe-
cially to the Prophet who would give his family their susten-
ance for a year, then applied what remained for horses and weap-
ons and equipment in the Path of Allâh, Who is Great and Glori-
ous." Agreed upon.

ِ‫ غَزَوْنَا مَعَرَسُولِاللَّه‬:َ‫قَال‬- ُ‫َضِيَاللَّهُعَنْه‬-

‫َعَنمُْعَاذِبْنِجَبَلٍ ر‬-
‫ و‬١٣٤٣
ِ‫فَقَسَمَ فِينَا رَسُولُاللهِصَلَّاىللهُ عَلَيْه‬،‫أَصَبْنَا فِيهَا غَنَمًا‬،َ‫صَلّاَىللهعَُلَيْهوَِسَلَّمَ خَيْبَرَ ف‬
.ْ‫رِجَالُهلُابَأْبسَِهِم‬،
َ‫رَوَاأهَُبُودَاوُدَ و‬.»ِ‫جَعبََقلَِيَّتَهَافِيالْمَغْنَم‬،
َ‫وَسَلَّمَ طَائِفَةًو‬
1343. Mu'adh bin Jabal (RAA) narrated, 'We went on an exp-
edition to Khaibar along with the Prophet and we got some she-
ep (as spoils). Then Allah's Messenger divided some of them
among us and divided the rest with the other war booty." Related
by Abu Dawûd on the authority of reasonably reliable men.

١٣٤٤
ُ‫إ«ِنِّيلَا أَخِيس‬:َ‫َالنلََّبِيُّصَلّالَلىَّهُعَلَيْهوَِسَلَّم‬:
‫وَعَأنَْبِريَافِعٍقَالَق‬ -

َ‫َصَحَّحَهُابْنُحِبَّان‬،‫لنَّسَائِيُّو‬،
‫َوَاهُأَبُو دَاوُدَوَا‬.
‫»َ ر‬
‫بالْعَهْدِ وَلاَأَحْبِسُ الرُّسُل‬
1344. Abu Rafi (RAA) narrated that the Messenger of Allah
said, "I do not break a covenant or imprison messen-
gers." Related by Abu Dawûd and An-Nasai. Ibn Hibban graded
it as Sahih.

îth the Messenger ofAllah said that no two beliefs can coexist in the
Arabian Peninsula, meaning that no other religions should be establi-
shed there or have places of worship for this land to remain pure with
the call to the Unity of Allah, the Almighty.
488
 -
١٣٤٥
ِ‫أَنَّ رَسُولَاللهِصَلَّىاللهُعَلَيْه‬- ُ‫َضِياَللَّ عهَُنْه‬-
‫وَعَنْأَبِيهُرَيْرَةَ ر‬ -

ِ‫وَأَيُّمَا قَرْيَةٍعَصَتِاللَّه‬، ‫أ«َيُّمَا قَرْيَأةٍَتَيْتُمُوهَا فَأَقَمْتُمْفِيهَا فَسَهْمُكُمْ فِيهَا‬:

َ‫وَسَلَّمَقَال‬
ٌ‫رَوَاهُ مُسْلِم‬.»ْ‫ثُمَّهِيلََكُم‬،ِ‫ فَإِنَّ خُمُسَهَا لِلَّهِوَرَسُولِه‬،ُ‫وَرَسُولَه‬
1345. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "Whichever town you take peacefully (they sur-
renderedwithout fighting), and stay therein, you have a share
in it(inwhatever is obtained from it); and whichever town dis-
obeys Allâh and His Messenger , a fifth of (its booty) goes
to Allâh and His Messenger and what remains is yours."
Relatedby Muslim.

‫بَابُالْجَزَيَّوةَالْهُدنة‬
Chapter II: Jizyah403 and Truces

ُ‫«نّاَلنَّبِيُّصَلّاَللىَّه‬
َ‫أ‬:-ُ‫رَضِياَللَّهعَُنْه‬- ِ‫عَنعَْبْداِلرَّحْمَنِبْنِعَوْف‬-١٣٤٦
ٌ‫وَلَهطَُرِيق‬،ُّ‫وَاهُالبُخَارِي‬.
َ‫مِنْ مُجُوسِهَجَرَ» ر‬-َ‫يَعْنِيالْحِزْيَة‬-‫عَلَيْوهَِسَلَّمأَخَذَهَا‬
+

ٌ‫فِايلْمُوَفاِيهَا انْقِطَاع‬
1346. 'Abdur Rahman bin 'Auf (RAA) narrated, "
The Messen-
ger ofAllâh took the Jizyah from the Magians ofHajar.' Rela-
ted by Al-Bukhârî .

١٣٤٧
َ‫ رَضِي‬-َ‫وَعَنْ عُثْمَانَبْنِأَبِي سُلَيْمَان‬،ٍ‫وَعَنعَْاصِمِبْنِعُمَرَعَنأَْنَس‬ -

َ‫«َنّاَلنَّبِيَّصَلَّىاللهُعَلَيْوهَِسَلَّمَ بَعَثَخَالِدبَْنَالْوَلِيدِإِلَىأَكَيْدِر‬
‫أ‬:-ْ‫اللهعَُنْهُم‬
.»ِ‫َصَالَحَهُعَلَاىلْجِزْيَة‬، ‫فَحَقَنَدَمَهُ و‬،ِ‫فَأَخَذُوهُفَأَتَوْا بِه‬،ِ‫دُومَةِ الْجَنْدَل‬
َ‫رَوَاهُأَبُودَاوُد‬
1347. 'Âsim bin 'Umar narrated on the authority ofAnas and
'
Uthmân bin Abî Sulaimân (RAA), The Messenger ofAllah sent

403- Poll tax money paidby non-Muslims citizens who are staying in a Mus-
lim land, in return for their protection, services provided etc..
489
 Khalid bin al-Walîd to Ukaidir of Dawmat al-Jandal404 and they

seized him and brought himto the Prophet . The Messenger of

Allâh spared his life and made peace with him on the condition
thathe should pay Jizyah. 405Related by Abu Dawûd.

١٣٤٨
ُ‫بَعَثَنِايلنَّبِيُّصَلَّاىللَّه‬:
َ‫قَال‬- ُ‫رَضِياَللَّعهَُنْه‬-ٍ‫وَعَنمُْعَاذِبْنِجَبَل‬ -

.»‫َوْعِدْلمََهعَُافِرِيًّا‬،‫َأَمَرَنِيأَنْأَخُذَمِنْكُلِّحَالِدمٍِينَارًاأ‬،
‫عَلَيْهوَِسَلَّمإَِلاَلْىيَمَنِ ف‬
.ُ‫الْحَاكِم‬،
َ‫َصَحَّحَهاُبْنُحَبَّانَو‬،
‫أَخْرَجَاهلُثَّلَاثَةُ و‬
1348. Mu'adh bin Jabal (RAA) narrated, The Messenger of
Allah sent me to Yemen and he commanded me to take the
Jizyah from everyone who has reached the age of puberty - one
Dînâr- or its equivalent in Ma'afirî (garments of Yemeni origin). '
Related by the three Imâms. Ibn Hibbân and Al-Hâkim graded it
as Sahih.

ِ‫عَ انلِنَّبِيِّصَلّاَللىَّهعَُلَيْه‬-ُ‫رَضِيَاللَّهعَُنْه‬-ُّ‫وَعَنْعَائِدَبْنعَِمْرِو الْمُزَنِي‬- ١٣٤٩

ُّ‫أَخْرَجَهاُلدَّارَقُطْنِي‬.»‫ الإِسْلَاميَِعْلُو وَلَايُعْلَى‬:
َ‫وَسَلَّمَقَال‬
1349. 'A'idh bin 'Amro al-Muzanî (RAA) narrated that the
Messenger ofAllâh said, “Islâm is always superior and sho-
uld never be surpassed." Related by Ad-Dâraqutnî.

َ‫أَنَّرَسُواللَلَّهصَِلَّاىللَّ عهَُلَيْهوَِسَلَّم‬- ُ‫رَضِايلَلَّهعَُنْه‬-َ‫وَعَنأَْبِيهُرَيْرَة‬-١٣٥٠

ُ‫َإِذَالَقِيتُمْ أَحَدَهُمْفِيطَرِيقِفَاضْطَرُّوه‬،
‫«اَتَبْدَءُوا الْيَهُودَوَالنَّصَارَىبِالسَّلامِ و‬
‫ل‬:َ‫قَال‬
.ٌ‫رَوَاهُمُسْلِم‬.»
‫إِلَأىَضْيقه‬
1350. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "
Do not start by saluting the Jews and the Ch-

404- Dawmat al-Jandal is a fortress near Tabûk held by Ukaidir who was an
Arab Chrisitan and this incident took place during the expedition of
Tabûk in the 9th year of Hijrah.
405- Khalid bin al-Walid (RAA) called Ukaidar to Islâm but he refused so
they made a peace agreement with him on the condition that he should
pay them Jizyah.
490
ristians (when you meet them), and if you meet any of them
on the road, force him to go to the narrowest part of the
road (i.e. do not give them positions of authority among you. )"
Relatedby Muslim.

َ‫َنّاَلنَّبِيَّصَلَّالىلَّهعَُلَيْهوَِسَلَّمَخَرَج‬:
‫وَعَنْالْمِسْوَرِ بْنِمَحْزَمَةَوَمَرْوَانَ أ‬-١٣٥١
ُ‫«َذَا مَا صَالَحَ عَلَيْهِ مُحَمَّدُ بْن‬
‫ ه‬:ِ‫َفِيه‬،‫ذَكَرَالْحَدِيثَبطولهو‬-
َ‫عَاماَلْحُدَييَّةِ ف‬
ُّ‫وَيَكُف‬،ُ‫َلَوىَضْعِ الْحَرْبِعَشْرَ سِنِينَ يَأْمَنُفِيهَا النَّاس‬:
‫عَبْادِللَّهِسُهَيْلَبْنعََمْرِو ع‬
-

ِّ‫أَصْلُهُفاِلْيبُخَارِي‬،َ‫ أَخْرَجَأهَُبُودَاوُدَو‬.ٍ»
‫بَعْضُهُمْ عَنْ بَعْض‬
1351. Al-Miswar bin Makhramah and Marwân narrated, " The
Messenger of Allâh went out in the year of al-Hudaibiyah (recon-
ciliation) the narrator narrated a long hadith which contained,
'this is what Muhammad bin 'Abdullâh has reconciled with Suhail
bin 'Amro, to stop fighting for 10 years during which time people
will live safely, and refrain from fighting one another...' Relatedby
Abu Dawûd. It is part of a long hadith narrated by Al-Bukhârî.

َّ‫أَن‬:ِ‫َفِيه‬،‫و‬-ُ‫رَضِيالَلَّهعَُنْه‬-‫َأَخْرَجَمُسْلِمٌبَعْضَهُمِنْحَدِيثأَنس‬- ‫ و‬١٣٥٢
:‫َالُوا‬، ‫مَنْجَاءَنَا مِنْكُمْلَمتُْرُدَّهُعَلَيْكُمْ و‬
‫َمَنْجَاءَكُممِْنَّارَدَدْتُمُوهُ عَلَيْنَا فَق‬،
َ‫أَتَكْتُبُهَذَياَا رَسُواللَلَّهِ؟قَال‬
‫نَعَمإِْن‬:
ْ‫وَمَن‬،ُ‫َّهمَُنْذَهَبَمِنَّاإِلَيْهِفمَْأَبْعَدَهُاللَّه‬،
.»‫جَاءَنَا مِنْهُمْ فَسَيَجْعَالُللهلَُهفَُرَجًاوَمَخْرَجًا‬
1352. Muslim transmitted part of this hadith on the authority
ofAnas bin Mâlik (RAA) which says, 'In case any of you comes to
us we shall not send him back to you (i.e. one of the Muslims who
goes back to Quraysh), and in case any ofus cameto you, you sho-
uld send him back to us (any of the people of Quraysh who goes to
the Prophet they will send him back to Makkah).' The Compa-
nions asked the Prophet ‫ﷺ‬,'O Messenger of Allah! Will you write
this down?"He replied, "Yes. May Allah send out ofHis Mercy
any of the Muslims who goes back to them. But Allâh will
grant away out for anyone who comes to us from them."

491
 ١٣٥٣
ِ‫ عَنالِنَّبِيِّ صَلَّاىللَّهعَُلَيْه‬- ‫رَضِياَللهعَُنْهُمَا‬- َ‫وَعَنْعَبْادلِلَّهبِْنِعُمَر‬ -

ِ‫وَإِنَّرِيحَهَالَيُوجَدُمِنْ مَسِيرَة‬،ِ‫«نْقَتَلَمُعَاهَدًالَمْ يَرِحْ رَائِحَةَالْجَنَّة‬

َ‫م‬:
َ‫وَسَلَّمَ قَال‬
.ُّ‫َخْرَجَهاُلْبُخَارِي‬.‫أَرْبَعِينعََامًا»أ‬
1353. 'Abdullah Ibn Umar (RAA) narrated that the Messen-
ger ofAllah said, “Whoever kills a Mu'ahid406 will not smell
the fragrance of Paradise, even though its fragrance could
be smelt at a distance of forty years." Relatedby Al-Bukhârî.

‫بَابُالسَّبَقوَِالرَّمْي‬
Chapter III: Racing and Marksmanship

ِ‫«َاب اَلقنََّبِيُّصَلّاَللىَّهعَُلَيْه‬
‫س‬:َ‫قَال‬-‫رَضِياَللَّهعَُنْهُمَا‬-َ‫عَنِابْنِعُمَر‬-١٣٥٤
َ‫َكَانَأَمَدُهَاثَنِيَّةاَلْوَدَاعِوَسَابَبقََيْن‬،‫وَسَلَّمبَِالْخَيْلِالَّتِيقَدْ ضُمِّرَتْمِناَلْحَفْيَاءِو‬
.»َ‫وَكَانَابْنُ عُمَرَفِيمَنْسَابَق‬، ٍ‫الْخَيْلِ الَّتِي لَمْتَضَمَّرْمِنَ التَيَّإةِلَىمَسْجِدِبَنِيزُرَيْق‬
ُ‫«ِنَ الْحَفْيَاءِإِلَىثَنِيَّةِ الْوَدَاعِ خَمْسَة‬
‫م‬:ُ‫َالسَُفْيَان‬:‫زَاداَلبُخَارِيُّ ق‬،ِ‫مُتَّفَقٌعَلَيْه‬
.»ٌ‫َمِناَلثَّنِيَّةِإِلَىمَسْجِدِبَنِزيُرَيْقمٍِيل‬،‫أَوْسِتَّةَو‬،ٍ‫أَمْيَال‬
1354. Ibn 'Umar (RAA) narrated, "The Messenger of Allâh
held ahorse race, with horses that had been made lean by trai-
ning, from al-Hafiya' to Thanyat al-Wada (names of two places)
and he held a race from Thanyat- alWada' to the mosque ofBanû
Zuraiq between the horses which had not undergone such train-
ing.' Ibn '
Umar was among those who took part in that race.
Agreed upon.
Al-Bukhârî added: Sufiân said, From al-Hafiya' to Thanyat al-
Wada is a distance of five or six miles and from Thanyat al-
Wada to the mosque ofBanû Zuraiq is a distance of one mile.'

۱۳۵۵
َ‫أ«َنّالَنَّبِيَّ صَلَّىاللهُ عَلَيْهِ وَسَلَّمَ سَابَقبَيْن‬:-ُ‫رَضِياَللهعَُنْه‬- ُ‫وَعَنْه‬
َ‫َصَحَّحَهاُبْنُحِبَّان‬،‫أَبُو دَاوُدَو‬،َ‫َوَاهُأَحْمَدُو‬.‫َفَضَّلاَلْقُرَّحَفِايلْغَابَةِ»ر‬،
‫الْخَيْلِ و‬
406- A Mu'ahid is a non Muslim who is staying in an Islâmic State and with
whom there is a covenant ofpeace and protection.
492
 1355. Ibn Umar (RAA) narrated, "The Messenger ofAllah 奖
held ahorse race and made the destination from the fully grown
ones at a longer distance.' Related by Ahmad and Abû Dawûd. Ibn
Hibbân graded it as Sahih.

ِ‫َالرَسُولاُللَّهصَِلّالَلىَّهعَُلَيْه‬:
‫قَالَق‬-ُ‫رَضِياَللَّهعَُنْه‬- َ‫َعَنْأَبِي هُرَيْرَة‬-
‫ و‬١٣٥٦
،ُ‫الثَّلَاثَة‬،َ‫رَوَاهُأَحْمَدُو‬.»ِ‫وْحَافِر‬،
َ‫وْنَصْلٍأ‬،
َ‫«اَ سَبَقإَِلَّافِيحُفٌأ‬
‫ل‬:َ‫وَسَلَّم‬
َ‫وَصَحْحَاهُبْنُحَبَّان‬
1356. Abu Hurairah (RAA) narrated that the Messenger of
Allah said,"Prize money is allowed only for racing camels,
shooting arrows or racing horses." Related by Ahmad and the
three Imams. Ibn Hibbân graded it as Sahih.

ْ‫«َن‬
‫م‬:
َ‫َنِالنَّبِيِّصَلّاَللىَّهعَُلَيوْهَِسَلَّمقََال‬-
‫رَضِايللََّهعَُنْهُ ع‬-ُ‫وَعَنْه‬-١٣٥٧
َ‫ فَإِنْأَمِنَ فَهُو‬، ِ‫ فَلَا بَأْسَبِه‬- َ‫َهُوَلَا يَأْمَنُأَنْيُسْبَق‬-‫أَدْخَلفََرَسًابَيْنَ فَرَسَيْنِ و‬
.

ٌ‫إِسْنَادُهُضَعِيف‬،
َ‫َأَبُودَاوُدَ و‬،
‫َوَاهأَُحْمَدُ و‬.
‫قِمَارٌ» ر‬
1357. Abû Hurairah (RAA) narrated that the Messenger of
Allah said, "If anyone introduces a horse in a race with
two other horses, when he is not certain that it cannot be
beaten, there is no harm in it, but when he is certain (it
cannot be beaten) it is then considered as gambling." Rela-
tedby Ahmad and Abû Dawûd with a weak chain of narrators.

١٣٥٨
‫َمِعْتُرَسُوالَلَّهصَِلَّى‬:
‫قَالَ س‬-ُ‫ رَضِيَاللَّعهَُنْه‬- ٍ‫وَعَنْ عُقْبَةَ بْنِعَامِر‬ -

ْ‫{َعدُّوالَهُمْمَا اسْتَطَعْتُمْ مِنْ قُوَّةٍوَمِن‬ ‫وَأ‬: ُ‫َهُوَ عَلَاىلْمِنْبَريَِقْرَأ‬،

‫اللهُعَلَيْهِوَسَلَّمَ و‬
َ‫ألا إِنَّ الْقُوَّة‬،‫لا إِنَّالْقُوَّةاَلرَّمْي‬،
َ‫«َلإَِانّاَلْقُوَاةلَرَّمْيُ أ‬
‫أ‬،‫رِبَاطاِلْخَيْلِ} الآية‬
+

ٌ‫ رَوَاهُ مُسْلِم‬.»
‫الرَّمْي‬
1358. Uqbah bin 'Amir (RAA) narrated,'I heard the Messen-
ger of Allâh recite when he was on the pulpit, "And make re-
ady against them all you can ofpower, including steeds of
war(tanks, planes etc.)"(8:60), surely strength is in shooting
(arrows); surely strength is in shooting, surely strength is
in shooting." Related by Muslim.
493
 ِ‫كِتَابُالأَطْعِمَة‬
Book XII: Food

Chapter I

:
َ‫عَنالِنَّبِيِّصَلّاَللىَّهُعَلَيْوهَِسَلَّمَقَال‬- ُ‫رَضِيَاللَّهُعَنْه‬- َ‫عَنْأَبِي هُرَيْرَة‬ - ۱۳۵۹

ٌ‫رَوَاهُمُسْلِم‬.»ٌ‫كُلَّذِينَابِمِنَالسَّبَاعِفَأَكْلُهُحَرَام‬
1359. Abû Hurairah (RAA) narrated that the Messenger of
Allâh said, "Eating any predatory beast that has fangs, is
prohibited." Related by Muslim.

١٣٦٠
، »‫«نَهَى‬:‫ِلَفْظ‬-‫رَضِياَللَّعهَُنْهُمَاب‬-ٍ‫وَأَخْرَجَمهُِنْحَدِياثبِْنعَِبَّاس‬ -

»ِ‫و«َكُلِّذِيمِخْلَبٍمِنَ الطَّيْر‬:َ‫وَزَاد‬
1360. Muslim transmitted the same hadîth on the authority of
Ibn 'Abbas (RAA), 'He (The Messenger of Allah ) prohibited...'
and had the additional phrase, 'and every bird with talons.'

١٣٦١
ِ‫ نَهَرىَسُوالُللَّهصَِلَّاىللَّهُعَلَيْه‬:
َ‫ال‬-
َُ‫رَضِياَللَّهُعَنْهق‬-ٍ‫وَعَنْجَابِر‬ -

،ِ‫مُتَّفَقٌعَلَيْه‬،»ِ‫أَذِنَفِليُحُومِالْخَيْل‬،َ‫وَسَلَّميََوْمخََيْبَرَ عَنلُْحُومِ الْحُمُرالِأَهْلِيَّةِو‬

َ.‫َرَخَّص‬:
‫وَفلَِيفْظُلِلْبُخَارِيِّو‬
1361. Jabir (RAA), narrated, 'On the Day ofKhaibar, theMes-
senger of Allah ‫ ﷺ‬prohibited eating the flesh ofdomestic asses,
but permitted horse flesh.' Agreed upon.

ِ‫غ«َزَوْنَا مَعرََسُولاِللَّه‬:
َ‫قَال‬- ُ‫ رَضِيَاللَّعَهنُْه‬-‫وَعَ انبْْنِأَبِيأَوْفَى‬ - ١٣٦٢

ِ‫مُتَّفَقٌعَلَيْه‬.»َ‫صَلّاَلىلَّعهَلَُيْوهَِسَلَّمَسَبْعَغَزَوَانتَِأْكُلاُلْجَرَاد‬
Π

1362. Ibn Abi Aufâ (RAA) narrated, 'We went on seven expedi-
tions with the Messenger of Allah and we ate locusts.' Agreed
upon.

494
َ‫«ذَبَحَهَافَبَعَث‬
َ‫ف‬:
َ‫ْقهَِال‬-‫ملُأتَّرَفَْنقٌَعبَلَي‬.ِ‫َفمفََِيقَِبِصلََّهُة»ا‬-ّ‫َرلَّضَاِىليالَلّلَّهعََُعهلََُنيْوهَُِسَل‬-‫َىورَعََسنُْوألَِانللََّسهِِص‬-
‫إِل‬١٣٦٣
‫بِوَرِكهَا‬

1363. Anas (RAA) narrated regarding the story of the rab-

bit,407 'He (Abû Talha) slaughtered it and sent its leg to the Mes-
senger of Allah and he accepted it.' Agreed upon.

١٣٦٤
ُ‫ نَهَىرَسُولاُللهِصَلَّىالله‬:
َ‫قَال‬- ‫رَضِ ايلَلَّهعَُنْهُمَا‬-ِ‫وَعَانبْْنعَِبَّاس‬ -

.»ِ‫لصُّرَد‬،
‫لْهُدْهُدِوَا‬،
‫لنَّحْلَةِوَا‬،
‫نَّمْلَةِ وَا‬:
‫عَلَيْهِوَسَلَّمَعَنْقَتْلِأَرْبَعٍمِناَلدَّوَابُال‬
َ‫وَصَحْحَهاُبْنُحِبَّان‬،َ‫َأَبُودَاوُد‬،
‫رَوَاهُ أَحْمَدُ و‬
1364. Ibn 'Abbâs (RAA), The Messenger ofAllâh prohibited
killing four creatures: ants, bees, hoopoes and shrikes.' Related by
Ahmad and Abu Dawûd. Ibn Hibbân graded it as Sahih.

‫الضبع‬: -ُ‫رَضِايللََّهعَُنْه‬-ٍ‫ق«ُلْتُلِجَابِر‬:
َ‫وَعَنْابْنِأَبِيعَمَّارٍقَال‬-١٣٦٥
.»ْ‫نَعَم‬:َ‫َالَهرَُسُولاُللَّهِصَلَّاىللهعَُلَيْوهَِسَلَّمَ؟قَال‬:
‫ُلْتُ ق‬.
‫َعَمْ ق‬:
‫صَيْدٌ هِيَ ؟قَالَن‬
َ‫َابْنُ حِبَّان‬،‫صَحَّحَهاُلْبُخَارِيُّو‬،
َ‫لأَرْبَعَةُو‬،
‫رَوَاهُأَحْمَدُوَا‬
1365. Ibn Abî 'Ammâr narrated, 'I said to Jabir (RAA), 'Is
hyena a kind of game?'408 He replied, Yes.' I asked, D
'id Allah's

Messenger say that?" He replied. Yes.' Related by Ahmad and

the four Imâms. Al-Bukhârî and Ibn Hibbân graded it as Sahih .

ْ‫ {قُل‬:َ‫فَقَال‬، ِ‫َنَّهُ سُئِلَعَنِالْقُنْفُد‬-‫رَضِايلَلَّهُعَنْهُمَا أ‬- َ‫وَعَانبْْنِعُمَر‬ -

١٣٦٦

َ‫ سَمِعْتُأَبَا هُرَيْرَة‬: ُ‫َقَالَ شَيْخُعِنْدَه‬،‫لا أَجِدُفِيمَا أُوحِإيَِلَيّمَُحَرَّماً}الآيَةَف‬

،» ِ‫«نَّهَاحَبِيثَةٌمِناَلْخَبَائِث‬ِ‫إ‬:َ‫َال‬، ‫كِرَعِنْدَالنَّبِيِّصَلَّاىللهعَُلَيْهوَِسَلَّمَفَق‬:
ُ‫يَقُولُ ذ‬
407- Anas and some other companions chased a rabbit at Marr adh Dhahrân ,
and his companions got tired ofchasing it, but Anas kept on till he cau-
ght it andbrought it to Abu Talhah who sent its leg to the Prophet .
408- According to this hadith, eating hyena is permissible, but some scholars
say that it is prohibited to eat it as it digs into graves to get human
flesh.

495
:
َ‫َهُوكََمَا قَال‬،‫ِنْكَانَرَسُولاُللهصَِلّاَلىلهُعَلَيْوهَِسَلَّمَقَالهَذَاف‬:
‫فَقَاالبَْنُعُمَرَ إ‬
ٌ.‫أَخْرَجَهُأَحْمَدُوَأَبُودَاوُدوَإِسْنَادُهُضَعِيف‬
1366. Ibn '
Umar (RAA) narrated that he was asked about a
hedgehog and he then recited, "Say (O Muhammad ) I find
not in that which has been inspired to me anything forbid-
den.. " (6:145). An old man who was present said, 'I heard Abû
Hurairah say,'It was mentioned in the presence ofthe Prophet
and he said, "It is an abomination from those things which
are abominable." Ibn Umar then said, 'If the Messenger of Allâh
had said that, then it is as he said.' Related by Ahmad and Abû
Dawûd with a weak chain of narrators.

ُ‫«نَهَىرَسُولُاللَّهِصَلَّىالله‬:َ‫قَال‬- ‫رَضِياَللَّعهَُنْهُمَا‬- َ‫وَعَناْبْنِعُمَر‬ - ١٣٦٧

ُّ‫َخْرَجَهُالأَرْبَعإَِةلَُّالنَّسَائِيوَُّحَسَّنَاهلُتَّرْمِذِي‬.‫عَلَيْهوَِسَلَّمَ عَنِالْجَلَا ولَأةَلِْبَانِهَا»أ‬

Π

1367. Ibn Umar (RAA) narrated, "The Messenger of Allâh 紫

prohibited eating the animal which feeds on filth or drinks its
milk.'Related by the four Imâms except for An-Nasai. At-Tirmidhî
graded it asHasan.

:- ِّ‫فيقصَّةالِْحِمَارِالْوَحْشِي‬-ُ‫رَضِياَللَّهعَُنْه‬-َ‫وَعَنْأَبيفَتَادَة‬- ١٣٦٨
.
ِ‫تَّفَقعٌَلَيْه‬.
ُ‫فَأَكَلمَِنْهاُلنَّبِيُّ صَلّاَلىلَّهعَُلَيوَْهسَِلَّمَ»م‬
1368. Abu Qatâdah narrated concerning the story of the zebra
"
TheMessenger of Allah ate from it.' Agreed upon. (refer to had-
îth no. 753) .

‫«نَحَرْنَاعَلَى‬:ْ‫قَالَت‬- ‫رَضِيَاللَّهعَُنْهُمَا‬- ٍ‫وَعَأنَسْْمَاءَبِنْتِأَبِي بَكْر‬ - ١٣٦٩

ِ‫ُتَّفَقٌعَلَيْه‬.‫أَكَلْنَاهُ»م‬،َ‫عَهْدرَِسُواللِلَّهصَِلّاَلىلَّهعَُلَيْهوَِسَلَّمَفَرَسًا ف‬
1369. Asma' bint Abî Bakr (RAA) narrated, During the life-
time oftheProphet , we slaughtered a horse and ate it.' Agreed
upon.

496
ِ‫«أُكِلَالضَّبُعَلَىمَائِدَة‬:
َ‫قَال‬--‫ضِياَللَّهعَُنْهُمَا‬-
َ‫َعَناْبْنعَِبَّاسٍر‬-‫و‬۱۳۷۰
ِ‫ُتَّفَقٌعَلَيْه‬.‫رَسُولاِللهِصَلّالَلىَّهُعَلَيوَْهسَِلَّمَ»م‬
1370. Ibn 'Abbas (RAA) narrated, 'The sand lizard409 was ser-

ved as food on the table ofthe Prophet .' Agreed upon.

‫ أ«َنَّطَبِيبًا‬:- ُ‫رَضِيَاللَّهُعَنْه‬- ِّ‫وَعَنعَْبْداِلرَّحْمَنِبْنِعُثْمَاناَلْقُرَشِي‬-۱۳۷۱

ْ‫ فَنَهَى عَن‬، ٍ‫سَأَلَ رَسُولاَلل صهَِلّاَىللهعَُلَويَْهسَِلَّمعَانلِضَّفْدَعِ يَجْعَلُهَافِيدَوَاء‬
ُّ‫و الَنَّسَائِي‬،َ‫َأَخْرَجَأهَُبُودَاوُد‬،‫َصَحْحَهُالْحَاكِمُو‬،‫أَخْرَجَهأَُحْمَدُ و‬.»‫قَتْلِهَا‬
1371. 'Abdur Rahman bin '
Uthmân al-Qurashi (RAA) narra-
ted,'Adoctor consulted the Prophet about extracting medicine
from a frog but he prohibited killing it.' Related by Ahmad, Abû
Dawûd and An-Nasâ'i. Al-Hâkim graded it as Sahih.

‫بَاباُلصَّيْدِوَالذَّبائح‬
Chapter II: Hunting and Slaughtering

ِ‫َالرََسُاولُلَّهصَِلّاَلىلَّعهَلَُيْه‬:
‫قَالَق‬- ُ‫رَضِيَاللَّعهَُنْه‬- َ‫عَنْأَبِيهُرَيْرَة‬- ۱۳۷۲
ِ‫نْتَقِصمَِنْ أَجْرِه‬-‫َوْزَرْعٍ ا‬،‫وصَْيْدٍأ‬،
َ‫لَّكاَلْمبَاشِيَةٍأ‬-
ِ‫«نْأَتَّخَذَكَلْبًا إ‬
َ‫م‬:َ‫وَسَلَّم‬
ِ‫مُتَّفَقٌعَلَيْه‬.»ٌ‫كُليَِّوْمٍقِيرَاط‬
1372. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, 'If anyone owns a dog except a sheepdog, a
hunting dog, or a farm dog, a carat of his reward will be
deducted daily." Agreed upon.

۱۳۹۳۳
ُ‫قَالَرَسُولُاللَّهِصَلَّى الله‬: َ‫قَال‬-ُ‫َضاِليلََّعهَُنْه‬- ‫وَعَنْعَدِيبْنِحَاتِمٍ ر‬
ُ‫فَإِنْأَمْسَكعََلَيْكفَأَدْرَكْتُه‬،ِ‫إِ«ذَا أَرْسَلْتَ كَلْبفََكاَذْكُرِاسْماَللهُعَلَيْه‬:َ‫عَلَيْوهَِسَلَّم‬
‫َإِنْوَجَدْتَمَعكََلْبِكََلْبًا‬،‫َإِنأَْدْرَكْتُهقَُدْقَتَولََلَميَْأْكُلمِْنْهفَُكُلْهُ و‬،
‫حَيًّا فَاذْبَحْهُ و‬
409- The Messenger of Allah did not prohibit them from eating it, but he
did not like it himself
497
 ِ‫ وَإِنْرَمَيْتَبِسَهْمِكَ فَاذْكُر‬، ُ‫إِنَّلكَا تَدْرأَِيُّهُمَا قَتَلَه‬،
َ‫غَيْرَوهَُقَدقَْتَلفََلَاتَأْكُلْ ف‬
ْ‫فَإِنْغَابَعَنْكيَوْمًافَلَمْ تَجِدْ فِيإِهلَِّاأَثَرَ سَهْمِكَفَكُلْإِن‬،-‫َعَالَى‬- ‫اسْماَللَّهِ ت‬
a

ٍ‫وَهَذَالَفْظُمُسْلِم‬،ِ‫مُتَّفَقٌعَلَيْه‬.ْ»‫وَإِنوَْجَدْتَهُغَرِيقًافِيالْمَاءِفَلَا تَأْكُل‬،َ‫شئت‬
1373. 'Adî bin Hâtim (RAA) narrated, The Messenger ofAllâh
said to me, "When you set off your dog, mention Allah's
Name (say Bismillah) , and if it catches anything for you
and you come up to it while it is still alive slaughter it; if
you come up to it when the dog has killed it but not eaten
any of it, eat it. Ifyou find another dog with yours and the
game has been killed, do not eat, for you do not know wh-
ich of them killed the animal. When you shoot your arrow,
mentions Allâh's Name and if the game goes out of sight for
aday and you find it without any marks except for that of
your arrow, eat if you wish, but if you find it drowned in
water do not eat it." Agreed upon, and the wording is from
Muslim.

ِ‫َأَلْتُ رَسُولَاللهِصَلَّاىللهُ عَلَيْه‬: ‫رَضِياَللَّهُعَنْهُ ق‬-ٍّ‫وَعَنعَْدِي‬

‫َالَ س‬- - ١٣٧٤

ِ‫ وَإِذَا أَصَبْتَ بِعَرْضِه‬،ِّ‫«ذَاأَصَبْتَ بِحَدِّهِ فَكُل‬

‫دمح مجن‬
ِ‫إ‬: َِ‫وَسَلَّمَ عَنْصَيْدِالْمِعْرَاضف‬
َ‫قَال‬،
ُّ‫رَوَاهاُلْبُخَارِي‬.ُ»
. ‫لَاتَأْكُل‬،
َ‫فَقَتَلَفَإِنَّهُوَقِيدٌف‬
1374. 'Adî (RAA) narrated, 'I asked the Messenger of Allah
about hunting using a featherless arrow (al-Mi'râd410). He replied,
"If the game is killed with its sharp edge (the iron piece) eat
it; but if it strikes with the middle part of the shaft (i.e. it is
not penetrated with the sharp part) and the game is killed (due
to being hit with it), it is considered a Mauqûdhah411, so do
not eat it." Related by Al-Bukhârî .

410- It is a featherless arrow without a sharp edge, but it hits the game with
its broad side. Some say that the Mi'râd is a thick bar of wood with a
piece of iron fixed to its edge and it could be without this piece of iron
which is closer to its description.
411- The Mauqûdhah is the animal killed by a violent blow with a stone or a
stick and it is prohibited to eat it. This hadith clearly specifies that if
the game is wounded with a sharp object and bleeds to death, then it is
498
َ‫«ذَارَمَيْت‬
ِ‫إ‬:
َ‫وَعَنْأَبِثيَعْلَبَةَعَنِالنَّبِيِّصَلّالَلىَّهُعَلَيْوهَِسَلَّمَقَال‬-١٣٧٥
.ٌ‫أَخْرَجَهُمُسْلِم‬.»ْ‫َكُلْهُمَا لَمْيَنْتُن‬،‫َغَابعََنْ فكَأََدْرَكْتُهُ ف‬،‫بِسَهْمِكَف‬
1375. Abu Thalabah (RAA) narrated that the Messenger of
Allah said,"When you shoot your arrow and the game has
gone out of sight, eat it when you come upon it, provided it
has notbecome rotten."412 Related by Muslim.

ِ‫َنَّقَوْمًاقَالُوا لِلنَّبِيِّصَلاّلَلّىَهعَُلَيْه‬:‫أ‬-‫رَضِايلَلَّهعَُنْهَا‬-َ‫وَعَنْعَائِشَة‬-١٣٧٦
:َ‫َكَرُوا اسْمَاللَّعهَِلَيْهأَِمْلا؟فَقَال‬: ‫َتاَدْرِيأَذ‬،
‫ِنقَْوْمًايَأْتُونَباِاللَّحْمِ ل‬:
‫وَسَلَّمَ إ‬
.ُّ‫َوَاهاُلْبُخَارِي‬.‫سَمُّوا اللَّعهَلَيأَْهنِْتُموَْكُلُوهُ»ر‬
1376. 'A'ishah (RAA) narrated, 'Some people said to Allâh's
Messenger , 'There are people who bring us meat and we do not
know whether or not they have mentioned Allâh's name over it.'
He replied, "Mention Allah's name yourselves and eat it."
Relatedby Al-Bukhârî .

ِ‫َنَّرَسُوالَلَّهصَِلّ اَلىلَّعهَُلَيْه‬-‫رَضِيَاللَّهُعَنْهُ أ‬-ٍ‫َعَنعَْبْدالِلَّهِبْنمُِغَفَّل‬-

‫ و‬۱۳۷۷
‫َلَكِنَّهَا‬،‫َلَاتَنْكَاً عَدُوًّا و‬،‫«َّهَالَاتَصِيدُ صَيْدًاو‬ ‫ِن‬:
‫َقَالَإ‬، ‫وَسَلَّمنََهَىعَنِالْخَذْفِو‬
ٍ‫للَّفْظلُِمُسْلِم‬،‫مُتَّفَقٌعَلَيْهِوَا‬.»َ‫تَفْقَاألُْعَيْن‬،
َ‫تَكْسِرُ السِّنَّ و‬
1377. 'Abdullah bin Mughaffal al-Muzanî (RAA) narrated,"The
Messenger ofAllâh prohibited throwing pebbles (on animals)
and said, 'Such means do not hunt a game, nor do they inj-
ure an enemy, but they only may break a tooth or gouge
out an eye." Agreed upon, and it is Muslim's version.

permissible to eat it but if it dies out of being hit by an object it is not

lawful to eat in this case, as the body is not penetrated to bleed.
412- If the animal is found having drowned, it is forbidden to eat it, but if he
found it still alive it must be slaughtered first. As stated previously, if
he found his game with no other injury except for that of the arrow, then
it is lawful to eat even if it is dead, as long as it is not rotten.
499
 َ‫أَنَّالنَّبِيَّ صَلَّاىللهُعَلَيْهوَِسَلَّم‬- ‫َضِايلَلَّ عهَُنْهُمَا‬-
‫وَعَناْبْنعَِبَّاسٍ ر‬ -
۱۳۷۸

.ٌ‫َوَاهُمُسْلِم‬.‫لتاَتَّخِذُواشَيْئًافِيهاِلرُّوحُغَرَضًا»ر‬
«:َ‫قَال‬
1378. Ibn 'Abbâs (RAA) narrated that the Messenger of Allah
said,"Do not take any living creature as a target. " Related
byMuslim.

ٌ‫«نَّامْرَأَةًذَبَحَتْشَاة‬ َ‫ أ‬:-ُ‫رَضِيَاللَّهُعَنْه‬-ِ‫وَعَنكَْعْبِبْنمَِالِك‬-۱۳۷۹
L

ُّ‫َوَاهُالْبُخَارِي‬.‫فَأَمَربَِأَكْلِهَا» ر‬،َ‫َسُئِاللنََّبِيُّصَلاّلَىلَّهعَُلَيْوهَِسَلَّمَعَنذَْلِك‬،‫بِحَجَرٍف‬
1379. Ka'b bin Malik (RAA) narrated, 'Awoman slaughtered a
sheep with a stone, so the Prophet was asked about that and
he ordered it to be eaten.' Related by Muslim.

َ‫عَنِالنَّبِيِّصَلّاَلىلَّهعَُلَيْهوَِسَلَّم‬- ُ‫رَضِياَللَّهُعَنْه‬-ٍ‫عَنْرَافِعِبْنِخَدِيج‬-
َ‫ و‬۱۳۸۰
ُّ‫ أَمَّا السِّن‬، َ‫ لَيْسَالسِّنَّ وَالظُّفُر‬،ْ‫«َ أَانْهَرَالدّوََمَذُكِرَاسْاملُلَّعَهلَِيْهِفَكُل‬
‫قَالَ م‬
:
ِ‫ُتَّفَقعٌَلَيْه‬.‫َأَمَّا الظُّفُرُفَمُدَىالْحَبَشَةِ»م‬،‫فَعَظْمٌو‬
.
1380. Rafi bin Khadîj (RAA) narrated that the Prophet
said, "You may eat an animal which is slaughtered by any
means which causes the blood to gush out as long as Al-
lâh's Name is mentioned over it, except for the tooth and
the claw (not allowed to be used),413 The tooth is a bone and
theclaw is the knife of the Abyssinians (Ethiopians)." Agre-
edupon.

ِ‫«َهَىرَسُولاُللَّه‬
‫ن‬:
َ‫قَال‬- ‫رَضِيَ اللَّهُعَنْهُمَا‬-ِ‫وَعَنْجَابِرِبْنِعَبْداِللَّه‬ -
۱۳۸۱

.ٌ‫وَاهُ مُسْلِم‬.
َ‫صَلّاَلىلهعَُلَيْوهَِسَلَّمَأَنيُْقْتَلَشَيْءٍمِنَالدَّوَابصَِبْرًا» ر‬
1381. Jabir bin 'Abdullah (RAA) narrated, "The Messenger of
Allâh prohibited beating a tied-animal to death.' Related by
Muslim.

413- Any sharp object, which makes the blood flow, could be used to slaugh-
ter an animal except for a tooth or a bone.
500
 ۱۳۸۲
:َ‫َالَرَسُولاُللَّهِصَلَّاىللهعَُلَيْهوَِسَلَّم‬:
‫وَعَنْشَدَّادِبْنأَِوْسٍقَالَ ق‬ -

ْ‫وَإِذَا ذَبَحْتُم‬،ِ‫إِذَا قَتَلْتُمْفَأَحْسِنُوا الْقِتَلَة‬،َ‫إِ«نَّالل كهََتَبَالإِحْسَانَعَلَكىُلِّشَيْءٍ ف‬

.ٌ‫َوَاهُمُسْلِم‬.‫ْيُرِذحَْبِيحَتَهُ» ر‬،
‫لْيُحِدَّ أَحَدُكُمُشَفْرَتَهوَُل‬،ََ‫فَأَحْسِنُوا الذِّبْحَةو‬
1382. Shaddad bin Aus (RAA) narrated that the Messenger of
Allah said, "Verily, Allâh has prescribed proficiency in all
things.Thus, ifyou kill, kill in the least painful manner you
can;414 and when you slaughter an animal, do it in thebest
possibleway;415 and any ofyou should sharpen his blade so
that the animal may be spared from the suffering of the
slaughtering." Reported by Muslim.

‫قَالَرَسُوالُلَّصهَلَِّى‬:
َ‫قَال‬- ُ‫رَضِياَللهُعَنْه‬-ِّ‫َعَأنَْبِيسَعِيدِالْخُدْرِي‬-
‫ و‬۱۳۸۳
.َ‫وَصَحَّحَهاُبْنُ حِبَّان‬،ُ‫رَوَاهُ أَحْمَد‬.»ِ‫ذَكَاةُالْجَنِينِ ذَكَاةُأُمِّه‬:َ‫اللهُعَلَيوْهَِسَلَّم‬
1383. Abû Sa'îd al-Khudrî (RAA) narrated that the Messenger
ofAllah said, "The (legal) slaughtering of the fetus is inclu-
dedwhen its mother is slaughtered."416Related by Ahmad and
Ibn Hibbân graded it as Sahîh.
١٣٨٤
َ‫أَنَّالنَّبِيَّ صَلَّىاللهُعَلَيْهِوَسَلَّم‬- ‫رَضِيَاللَّهُعَنْهُمَا‬-ٍ‫وَعَناْبْنِعَبَّاس‬ -

.»ْ‫َإِنْ نَسِيَ أَنْ يُسَمِّيَ حِينَ يَذْبَحُفَلْيُسَمِّثُمّلَِيَأْكُل‬،‫ا«لْمُسْلِمُيَكْفِيهِ اسْمُهُف‬:َ‫قَال‬

َ‫وَفِإيِسْنَادِهِ مُحَمَّدُ بْنُ يَزِيد‬،ُ‫فِيهرَِاوِفِيحِفْظِهِضَعْف‬،
َ‫أَخْرَجَهاُلدَّاقرَُطْنِيُّ و‬
ِ‫وَهُوَصَدُوقٌضَعِي افلُْحِفْظ‬،ٍ‫بْنُ سِنَان‬
1384. Ibn 'Abbas (RAA) narrated that the Messenger ofAllâh

414- If someone is to be executed (for any crime he committed), he should be

killed in such a manner that he faces the least possible suffering and
that he passes away as quickly as possible.
415- When someone is slaughtering an animal he should not move it around
violently, neither draw it with force, nor slaughter it in the presence of
another animal that may bewatching it.
416- When the cow or the camel is slaughtered and a fetus is found inside,
the fetus is lawful to eat if one wishes. That only applies if it was found
dead, but if it was still alive, it must be slaughtered.
501
 ‫ماش‬
said, "AMuslim's name is sufficient for him, so ifhe forg-
ets to mention Allâh's Name when he slaughters an animal,
he should mention Allâh's Name, then eat it." Related byAd-
Dâraqutnî but there is a weak narrator in its chain. Also there is
Muhammad bin Yazîd bin Sinân in its chain who is truthful but
had aweak memory.

ِ‫وَأَخْرَجَهُعَبْدُالرَّزَّاقبِإِسْنَادِصَحِيحِإِلَاىبْنِعَبَّاسمٍَوْقُوفًعاَلَيْه‬
.
.
-
۱۳۸۰

1385. Abdur Razzaq transmitted it with a sound chain ofnar-

rators on the authority of Ibn 'Abbâs but it is not connected up to
theProphet .

،ٌ‫«بِيحَةُ الْمُسْلِمِ حَلَال‬

َ‫ذ‬:ِ‫وَلهُشَاهِدٌ عِنْدأََبِديَاوُدَ فِيمَرَاسِيلِهبِلَفْظ‬ -
۱۳۸۶

َ‫ وَرِجَالُهُمُوَتَّقُون‬. »ْ‫ذَكَرَاسْماَللهعَِلَيْهَا أَمْلَمْ يَذْكُر‬

1386. Abû Dawûd narrated a similar hadith that reads, "The
slaughtering of any Muslim is Halâl (lawful) whether or not he
mentioned Allâh's name over it. "417 Its narrators are reliable.

‫بَابُالأَضاحي‬
Chapter III: Sacrifices on Îdul Ad-hâ

‫«ناّلَنَّبِيَّصَلّاَلىلَّهُعَلَيْهِوَسَلَّمَكَانَيُضَحِّي‬
َ‫أ‬: ِ‫عَنْأَنَسبِْنمَِالِك‬-۱۳۸۷
:
‫ وَفِي لَفْظ‬.» ‫يَضَعُرِحْلَهُ عَلَى صِفَاحِهِمَا‬، َ‫يُكَبِّرُو‬،
َ‫َيُسَمِّي و‬،
‫بِكَبْشَيْأنَقِْرَنَيْنِ و‬
ِ‫تَمِينَيْن‬:ِ‫وَلأَبِي عَوَانَةَفِي صَحِيحِه‬،»ِ‫«َمِينَيْن‬ ‫ س‬:‫َفِليَفْظ‬، ‫ذَبَحَهُمَا بِيَدِهِ و‬
»ُ‫َاللَّهأَُكْبَر‬،
‫ب«َسْمِاللهِ و‬:ُ‫يَقُول‬،
َ‫َفِليَفْظ لِمُسْلِمٍو‬-
‫بالمُثلَثَةِ »بَدَلَالسِّينِ و‬-
1387. Anas bin Malik (RAA) narrated,"
The Messenger ofAllâh
used to sacrifice two two-horned rams, mention Allah's name
417- Most scholars are ofthe opinion that pronouncing the Takbir and Bism-
illâh is a Sunnah except for Abu Hanifah. There is also a consensus
among the scholars that if a Muslim deliberately does not mention Al-
lah's name while slaughtering then the animal becomes unlawful to eat,
but ifhe forgets then it is permissible to eat it and it is enough in this
case tomention Allâh's name before eating it.
502
and say the Takbir (Allâh Akbar or Allâh is the Most Great), and
place his foot on their sides. ' In another version, 'He slaughtered
them with his own hands.' Another version has, "Two fat rams,'
and another has, 'two precious rams.' Agreed upon. In a version by
Muslim,'and would say Bismillah and Allah Akbar.'

۱۳۸۸
‫ يَطَأُفِي‬، َ‫أَمَرَبِكَبأَْسقٍْرَن‬:-‫رَضِيَاللَّهُعَنْهَا‬-َ‫وَلَمهُِنْحَدِيثِعَائِشَة‬ -

‫ يَا‬: ‫فَقَالَهَا‬، ِ‫َأُتِيَ بِهِلِيُضَحِّي بِه‬،‫َنْظُرُفِيسَوَادٍ ف‬،‫يَبْرُكَفِيسَوَادٍ وَي‬،َ‫سَوَادٍ و‬

८ ‫ ثُمَّ أَخَذَهَا‬، ْ‫فَفَعَلَت‬، ٍ‫«اشْحَذِيهَا بِحَجَر‬:َ‫ثُمَّقَال‬،»َ‫ هَلُمِّيالْمُدْيَة‬،ُ‫عَائِشَة‬
، ٍ‫َّهُمّتَقَبَّلْمِنْ مُحَمَّد‬،‫«ِسْامِللَّهاِلل‬
‫ب‬:
َ‫ُمَّقَال‬،
‫ُمّذَبَحَهُ ث‬،‫َأَضْجَعَهُث‬،‫وَأَخَذَهُف‬
. ِ‫وَمِنأُْمَّةِ مُحَمَّدٍ »ثُمَّضَحَىبِه‬،ٍ‫وَآلِ مُحَمَّد‬
1388. Muslim has also reported on the authority of 'A'ishah
(RAA), "Allah's Messenger ordered a horned ram with black
legs, a black belly and black around its eyes, and it was brought
for him to sacrifice and he said to 'A'ishah (RAA), "'Â'ishah, get
the knife." Then he said, "Sharpen it with a stone." When she
had done so he took it, then taking it (the ram) he placed it on the
ground and slaughtered it. He then said, "Bismillah (In the
name ofAllah), O Allâh, accept it from Muhammad, Muha-
mmad's family and from Muhammad's Ummah (followers) ."
Then he sacrificed it.'

۱۳۸۹
ُ‫قَالرََسُولُاللهصَلَّاىللَّه‬:َ‫قَال‬- ُ‫رَضِايلَلَّهعَُنْه‬- َ‫وَعَنْأَبِيهُرَيْرَة‬ -

ُ‫ رَوَاهُ أَحْمَد‬. »‫َلَمْيُضَحٌفَلَا يَقْرَبَنَّ مُصَلانَا‬،

‫«َنْكَانلََهُسَعَةٌ و‬
‫م‬:َ‫عَلَيْهِوَسَلَّم‬
ُ‫َرَبَّحاَلأَئِمَّةُ غَيْرُهُ وَقَفَه‬،‫َصَحَّحَهُالْحَاكِمُ و‬،
‫وَابْنمَُاجَهْ و‬
1389. Abu Hurairah (RAA) narrated that Allah's Messenger
said, "He who can afford it but did not offer a sacrifice
mustnot come near our place of prayer."418 Related by Ah-
mad and Ibn Majah. Al-Hakim graded it as Sahih. Other Imâms
said that it is Mawqûf (i.e. it is not connected to the Prophet .)

418- Offering a sacrifice is not obligatory, but it is a confirmed Sunnah which

was always practiced by the Prophet .
503
 َ‫قَال‬-ُ‫رَضِياَللَّعهَُنْه‬-َ‫وَعَنْجُنْدُببِْنِسُفْيَان‬
‫شَهِدْاتلُْأَضْحَى‬: - ۱۳۹۰

ْ‫َمَّا قَضَىصَلَاتَبهُِالنَّاسنَِظَرَإِلَىغَنَمٍقَد‬، ‫مَرعَسُولِاللصهَِلَّاىللهعَُلَيوَْهسَِلَّمَ فَل‬

َ‫َمَنْلَمْيَكُنْذُبَح‬،‫«نْذَبَحقَبْلَ الصَّلَاةفَِلْيَذْبَحْ شَاةٌ مَكَانَهَا و‬ ‫فَقَالَ م‬،‫ذُبحت‬
َ:
4

ِ‫مُتَّفَقعٌَلَيْه‬.»ِ‫فَلْيَذْبَحْعَلَاىسْاملِلَّه‬
1390. Jundub bin Sufiân (RAA) narrated, I witnessed (the pra-
yer of) Idul Ad-ha with the Messenger of Allah and when he
finished his prayer with the people, he looked at a sheep which
hadbeen sacrificed , so he said, "Anyone who has sacrificed be-
fore the prayer must sacrifice another goat instead (of the
one which he slaughtered before the prayer)and if anyone has
not sacrificed he should do so in Allâh's name.'419 Agreed upon.

َ‫َال ق‬-‫َضِياَللَّهُعَنْهُق‬-‫وَعَنْالْبَرَاءِبْنِعَازِبٍر‬-۱۳۹۱
ِ‫َامفَِينَارَسُواللُلَّه‬:
‫أَرْبَعلَْاتَجُوزُفِاليضَّحَايَا ا‬:
،‫لْعَوْرَاءاِلْبَيِّنُعَوَرُهَا‬: َ‫صَلّاَلىلَّعَهلَُيْوهَِسَلَّفمَقَال‬
َ‫وَالْمَرِيضاةلُبَيِّنُمَرَضُهَا و‬
‫الْعَرْجَاءالُْبَيِّنُظَلَعُهَا وَا‬،
.»‫لْكَبِيرَةاُلَّتِيلاتُنْقِي‬،
َ‫َابْنُحَبَّان‬،‫َحَّحَهُالتَّرْمِذِيُّو‬،
‫الأَرْبَعَوةَُص‬،
َ‫رَوَاهأَُحْمَدُو‬
1391. Al-Bara' bin 'Azib (RAA) narrated Allâh's Messenger
stood among us and said, "There are four types of sacrificial
animals,which are not permitted:A one-eyed animal which
has obviously lost the sight of one eye, a sick animal which
is obviously sick, a lame animal which obviously limps , and
anold animal which has no marrow." Related by Ahmad and
the four Imâms. At-Tirmidhî and Ibn Hibbân graded it as Sahih.

‫«َتاَذْبَحُواإِلَّا‬
‫ل‬:َ‫قَالرََسُولُاللَّصهَِلَّاىللَّهعَُلَيوَْهسَِلَّم‬:
َ‫َعَنْجَابِرٍ قَال‬-
‫ و‬۱۳۹۲
.ٌ‫َوَاهُمُسْلِم‬.‫ِلَّاإِنْتَعَسَّرَ عَلَيْكُمْفَتَذْبَحُوا جَذَعَةمًِناَلضَّأْنِ»ر‬،‫مُسِنَّةٌ إ‬
1392. Jabir (RAA) narrated that Allah's Messenger said,
419. This hadith is evidence that if an animal is slaughtered before the 'eid
prayer, then it is not considered a sacrifice and will not get the reward
as such, it is rather considered as a charity to be given to the poor. The
proper sacrifice must be slaughtered after the prayer, which is why the
Messenger ofAllah told them to sacrifice another one.
504
"Sacrifice only a full-grown animal unless it is difficult for
you, inwhich case you should sacrifice a (six to tenmonth
old) sheep." Reported by Muslim.

۱۳۹۳
ُ‫«مَرَنَا رَسُولُاللهِصَلَّاىلله‬ َ‫ أ‬:َ‫َال‬- ‫رَضِياَللَّهُعَنْهُ ق‬-ٍّ‫وَعَنعَْلِي‬ -

‫َلَا‬،‫وَلَامُقَابَلَةِو‬،‫َلاَتُصَلِّيَ بِعَوْرَاء‬،
‫عَلَيْهِوَسَلَّمَأَنْتَسْتَشْرِفاَلْعَيوَْنَالأُذُنَ و‬
،ُّ‫َصَحْحَهاُلتَّرْمنِي‬،
‫َالأَرْبَعَةُ و‬،
‫َخْرَجَأهَُحْمَدُ و‬.
‫َلَاتَرْمَاءَ» أ‬،
‫وَلَا خَرْقَاءَو‬،ِ‫مُدَابَرَاة‬
.ُ‫الْحَاكِم‬،
ََ‫وَابْنُحِبَّانو‬
1393. 'Ali (RAA) narrated, 'Allah's Messenger enjoined us
to pay great attention to the eye and the ear, and not sacrifice a
one-eyed animal, or an animal with a slit which leaves something
hanging at the front or back of the ear, or with a perforation in the
ear, or an animal with broken front teeth.' Related by Ahmad and
the four Imâms . At-Tirmidhi, Ibn Hibbân and Al -Hâkim graded it
as Sahih.

١٣٩٤
ِ‫أ«َمَرَنِيرَسُولُاللَّه‬:
َ‫قَال‬-ُ‫رَضِيَاللهعَُنْه‬-‫وَعَنعَْلِيّبِْنِأَبِيطَالِب‬ -

‫َأَنأُْقَسِّمَلُحُومَهَاوَجُلُودَهَاوَحِلالَهَاعَلَى‬،‫صَلّاَلىلهعَُلَيْهوَِسَلَّمأَنأَْقُومَعَلَبىُدَنِهِو‬
ِ‫ مُتَّفَقٌعَلَيْه‬.»‫وَلَأاُعْطِيفِيجَزَارَتِهَشاَيْئًا مِنْهَا‬،ِ‫الْمَسَاكِين‬
1394. 'Alî bin Abi Talib (RAA) narrated, "
The Messenger of
Allâh appointed me to be in charge of his sacrificial animals,
and commanded me to distribute all their meat, hides, and sad-
dlery to the poor, and not to give anything from them to the but-
cher.' 420 Agreed upon

َ‫نَحَرْنَامَعرََسُولاِللَّصهَِلَّاىللَّهعَُلَيْوهَِسَلَّم‬:
َ‫وَعَنْجَابِرِبْنعَِبْادِللَّقهَِال‬-١٣٩٥
.
ٌ‫وَاهُمُسْلِم‬.
َ‫لْبَقَرَةِ عَنْسَبْعَةِ» ر‬،‫عَامَ الْحُدَيْنِيَّةِ الْبَدَنَةَعَنْ سَبْعَةوَِا‬
1395. Jabir (RAA) narrated, 'In the year ofHudaibiyah (Rec-
onciliation), we sacrificed a camel for each seven people along with
Allah'sMessenger , and also a cow for seven.'Related by Muslim.

420- It is prohibited to give the butcher his wages in the form of some meat
ofthe sacrificed animal, unless he does not take it willingly.
505
 ‫بَاباُلْعَقيقة‬
Chapter IV: '
Aqiqah421

َ‫«َنَّالنَّبِيُّصَلَّىاللهُعَلَيْهِوَسَلَّم‬
‫ أ‬:-‫رَضِياَللهعَُنْهُمَا‬-ٍ‫عَنْابْنعَِبَّاس‬-١٣٩٦
،َ‫وَصَحَّحَهاُبْنُ خُزَيْمَة‬،َ‫َوَاهأَُبُو دَاوُد‬.‫عَدَّعَناِلْحَسَنِوَالْحُسَيْنِكَبْشًا كَبْشًا»ر‬
ُ‫لَكِنْ رَبَّأحَبُو حَاتِمإٍِرْسَالَه‬،
ِّ‫عَبْداِلْحَق‬،
َ‫وَابْناُلْجَارُودِ و‬
1396. Ibn 'Abbâs (RAA) narrated, "The messenger of Allah
slaughtered a ram for both al-Hasan and al-Husain422 (at their
birth).' Related by Abû Dawûd, Ibn Khuzaimah, Ibn al-Gârûd and
'Abdul Haqq graded it as Sahîh, but Abû Hâtim said that it is
mostprobablyMursal.

ُ‫َأَخْرَجَابْنحَُبَّانَمِنْحَدِيثأَِنَسنٍَحْوَه‬-
‫ و‬۱۳۹۷
1397. Ibn Hibbân transmitted a similar hadith on the autho-
rity ofAnas.

ِ‫ أ«َنَّ رَسُولَاللَّهِصَلَّىاللهُ عَلَيْه‬:-‫رَضِياَللَّعهَُنْهَا‬-َ‫وَعَنْعَائِشَة‬ ۱۳۹۸

.»ٌ‫وَعَنْ الْجَارِيَةِ شَاة‬، ِ‫وَسَلَّمأَمَرَهُمأَْنْيُعَقَّعَنِالْغُلَامِشَاتَانِ مُكَافِتَان‬

4

ُ‫رَوَاهُ التَّرْمِذِيوَُّصَحَّحَه‬
1398. 'A'ishah (RAA) narrated, 'Allâh's Messenger com-
manded them to slaughter two sheep equal (in age) for a boy and
one for a girl at their birth. ' Related by At-Tirmidhî and graded it
asSahih.

421- This term is used for the animal which is slaughtered for the sake of a
new-bornbaby whether male or female. The Sunnah is that the animal
is to be slaughtered on the 7th day of the baby's birth, and also it is an
act of the Sunnah of the Prophet to slaughter one sheep for the
female and two for the male.
422- They are the grandsons of theMessenger of Allah , and the sons of Ali
bin Abi Talib and Fatimah the Prophet's daughter. Al-Husain is one
yearyounger than al-Hasan.
506
 ُ‫َالأَرْبَعَةعَُنْأُمِّ كُرْزِ الْكَعْبِيَّةِنَحْوَه‬،‫وَأَخْرَجَ أَحْمَدُو‬ - ۱۳۹۹

1399. Ahmad and the four Imâms transmitted a similar had-

îth on the authority of Umm Kurz al-Kabiyah .

َ‫َنَّرَسُواللَلَّهصَِلاّلَلىَّهعَُلَيْوهَِسَلَّم‬-‫رَضِايلَلَّهعَُنْهُ أ‬-َ‫َعَنْسَمُرَة‬-
‫ و‬١٤٠٠
.»‫يُسْمَّى‬،
َ‫َيُخْلَقُو‬،‫ُذْبَحُعَنْهيَُوْمَ سَابِعِهِو‬،
‫ما نما ںیم‬ ‫ كُلُّغُلَامٍ مُرْتَهُنبَِّعَقِيقَتِهِ ت‬:َ‫قَال‬
ُّ‫َصَحَّحَاهلتَُّرْمِذِي‬،‫الْأَرْبَعَةُو‬،
َ‫رَوَاهأَُحْمَدُ و‬
1400. Samurah (RAA) narrated that Allah's Messenger
said, "Every boy is pawned423 against his A
'qîqah, to be sla-
ughtered on his behalf on the seventh day of his birth, his
head istobe shaved, and he must be given a name." Related
byAhmad and the four Imâms. At-Tirmidhî graded it as Sahih.

423- The Messenger of Allâh is drawing a similarity between an article,

which is pawned and a child who is lying in a state of being pledged. If
his parents do not do this Aqiqah for him, he will not be able to
intercede for them with Allâh on the Day of Judgment, if he dies in his
childhood before reaching the age of puberty; i.e. they will not benefit
from his intercession to their welfare.

507
 ِ‫كتَابُالأَيْمَانِوَالنُّذُور‬
Book XII: Oaths and Vows
Chapter I

ِ‫ عَنْرَسُولاِللَّهصَِلّ اَلىلَّ عهَُلَيْه‬- ‫رَضِياَللهعَُنْهُمَا‬-َ‫عَنِابْنِ عُمَر‬ -

١٤٠١

ُ‫َنَادَاهُمْ رَسُول‬،‫وَعُمَرُيَحْلِفبُِأَبِيهِ ف‬،ٍ‫َنّأَهَُدْرَكَعُمَربَْناَلْخَطَّابِفِيرَكْب‬:

‫وَسَلَّمَ أ‬
َ‫فَمَنْكَان‬،ْ‫«َلَاإِنّاَللَّيهََنْهَاكُمْأَنْ تَحْلِفُوابِآبَائِكُم‬
‫أ‬:َ‫اللهصَلَّاىللهُعَلَيوَْهِسَلَّم‬
ِ‫مُتَّفَقعٌَلَيْه‬.»
ْ‫َولِْيَصْمُت‬،
‫حَالِفًافَلْيَحْلِبفِاُللَّهِأ‬
1401. Ibn Umar (RAA) narrated, "The Messenger of Allah
caught up with '
Umar bin al-Khattab (RAA) when he was with a
group of camel-riders and Umar was swearing by his father, so
‫كله‬
‫ال‬
Allâh's Messenger called them and said, "Verily, Allâh forb-
ids you to swear by your fathers , so whoever has to take an
oath, he must swear by Allâh or keep silent." Agreed upon.
-

ُ‫ رَضِيَاللَّهُ عَنْه‬- َ‫وَفِيرِوَايَةٍلأَبِيدَاوُدوَالنَّسَائِيعَنْ أَبِي هُرَيْرَة‬ ١٤٠٢

‫«لاَتَحْلِفُوابِآبَائِكُمْ و‬:‫مَرْفُوعًا‬
َ‫َلَابِأُمَّهَاتِكُمْ و‬،
‫لَاتَحْلِفُوباِاللّإَهِِلَّا‬،َ‫لَباِالْأَنْدَادِو‬،
َ‫وَأَنْتُمْصَادِقُون‬
.»
1402. Abu Dawûd and An-Nasâ'î transmitted on the authority
ofAbu Hurairah (RAA) that the Messenger of Allah said, "Do
not swearby your fathers or by your mothers, or by rivals
toAllâh; and swear not by Allâh except when you are spea-
king the truth."

ِ‫قَالَرَسُولاُللَّهصَِلَّاىللهُعَلَيْه‬:َ‫َال‬-
‫َضِاليلََّهعَُنْهُ ق‬-‫وَعَنأَْبِي هُرَيْرَةَر‬ - ١٤٠٣

َ‫يَمِينُكعََلَمىَايُصَدِّقُبكَِهصَِاحِبُك‬:
.» َ‫وَسَلَّم‬
1403. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "
Your oath should be about something regar-
508
ding which your opponent shall believe you."424 Related by
Muslim.

ٌ‫ أَخْرَجَهُمَا مُسْلِم‬.»
ِ‫«لْيَمِينُعَلَنىِيَّةِالْمُسْتَحْلِف‬
‫ا‬:
‫وَفِيرِوَايَة‬ ١٤٠٤

1404. Muslim transmitted, "An oath is to be interpreted

according to the intention of the claimant (whether thejudge
or the defendant's rival demanding an oath concerning a partic-
ular matter)."

١٤٠٥
ِ‫قَالرََسُولاُللَّه‬:
َ‫قَال‬- ُ‫رَضِيالَلَّهعَُنْه‬-َ‫وَعَنعَْبْداِلرَّحْمَنِبْنِسَمُرَة‬
ْ‫فَكَفِّر‬، ‫ فَرَأَيْتَغَيْرَهَا خَيْرًا مِنْهَا‬، ٍ‫«إِذَحاَلَفْتعََلَىيَمِين‬
َ:
‫صَلاّللَّىَهعَُلَيْوهَِسَلَّمَ و‬
ِ‫ُتَّفَقٌ عَلَيْه‬.‫َالْتِالَّذِيهُوَ خَيْرٌ» م‬،‫عَنْيَمِينكَو‬
‫ وَفِي رِوَايَة لأبي‬. »َ‫«الْتاِلَّذِيهُوَ خَيْروٌَكَفِّرْ عَنْ يَمِينِك‬
َ‫ف‬:ِّ‫وَفِليَفْلظُِلْبُخَارِي‬
.ٌ‫ِسْنَادُهُمَاصَحِيح‬.‫َ«كَفِّرْعَنيَْمِينِكثَُمَّالَّتاِلَّذِيهُوَ خَيْرٌ»وَإ‬:
‫دَاوُدَ ف‬
1405. 'Abdur Rahman bin Samurah (RAA) narrated that the
Messenger ofAllah said, " If you take an oath to do some-
thing and later on find something else which is better than
that one, make an expiation for (the dissolution of) your
oath and then do what you find to be better." Agreed upon.
In the version of Al-Bukhârî, "Do what you find to be better
and make expiation for your oath."

١٤٠٦
ِ‫ أَنْ رَسُولاَللَّهِصَلَّىاللهُعَلَيْه‬- ‫رَضِيَاللَّهُعَنْهُمَا‬-َ‫وَعَنْابْنِ عُمَر‬ -

.»ِ‫لَاحِنْتَعَلَيْه‬،
َ‫ِنْ شَاءَاللَّهُف‬:‫«َنْحَلَفعََلَيىَمِيفنٍَقَالَإ‬
‫م‬:
َ‫وَسَلَّمَقَال‬
َ‫َصَحَّحَهُابْنُحِبَّان‬،‫رَوَاهُ أَحْمَدُوَالأَرْبَعَةُو‬
1406. Ibn 'Umar (RAA) narrated that the Messenger ofAllâh
said, "If anyone says: '
If Allâh wills' when swearing an
424- This hadith is relevant to the intention of the claimant (whether he is a
judge or otherwise). The claimant asks the defendant to administer an
oath on a certain matter, which he claims to be truthful about. So, in
this case the defendant makes an oath with his intention being related
to this particular matter, which his rival claimed that he is guilty of.
This is supported by the following hadith.
509
 oath, he is not held responsible if he breaks it (i.e. he does
not have to provide expiation for breaking it)." Related by Ahmad
andthe four Imâms. Ibn Hibbân graded it as Sahih .

ِ‫«َانَتيَْمِينُالنَّبِيِّصَلّاَلىلهُعَلَيْه‬
‫ ك‬:َ‫َال‬-
‫رَضِياَللَّعهَُنْهُ ق‬- ُ‫وَعَنْه‬ - ١٤٠٧

.ُّ‫رَوَاهُ الْبُخَارِي‬.ِ»
‫وَمَقَلّاِبلُْقُلُوب‬،‫لا‬:َ‫وَسَلَّم‬
1407. Ibn 'Umar (RAA) narrated, 'When the Messenger ofAl-
lâh took an oath, he usedto say, "No, by Him Who turns the
hearts," (i.e. who controls the states of one's heart).' Related by
Al-Bukhârî .

‫جَاءأَعْرَابِيّإُِلَى‬:
َ‫قَال‬- ‫رَضِياَللَّهعَُنْهُمَا‬- ‫وَعَنعَْبْداِللهِبْنِعَمْرُو‬ - ١٤٠٨

،َ‫َذَكَرَالْحَدِيث‬-‫مَاالْكَبَائِرِ؟ف‬،ِ‫َارَسُولَ اللَّه‬: ‫قَالَي‬،َ‫النَّبِيِّ صَلَّىاللهعَُلَيْوهَِسَلَّمَ ف‬

ُ‫ا«لَّتيَِيقْتَطِع‬:َ‫َمَا الْيَمِينُالْغَمُوسُ؟ قَال‬:
‫لْتُ و‬:
ُ‫فِيهِ ق‬،َ‫«لْيَمِينُ الْغَمُوسُ و‬ ‫ا‬: ِ‫وَفِيه‬
ٌ‫َخْرَجَهُمُسْلِم‬.‫»ٌأ‬
‫بِهَا مَالَامْرِئٍمُسْلِمٍهُوَ فِيهَاكَاذِب‬
1408. 'Abdullah Ibn Umar (RAA) narrated, 'A desert Arab
came to the Messenger ofAllah and said,'O Messenger ofAllâh!
What are the most serious sins (the major sins)?" The narrator
mentioned the hadith which says,"and the false oath.'425 I asked
(i.e. Ibn 'Umar), 'What is the false oath?" The Messenger ofAllâh
replied, "It is that by which one takes the property of
another Muslim, and he is lying about it (intentionally)."
Relatedby Muslim.

ْ‫ ل{َياُؤَاخِذُكُم‬:-‫َعَالَى‬-‫فِيقَوْلهت‬-‫رَضِيَاللَّهُعَنْهَا‬-َ‫َعَنْعَائِشَة‬- ‫ و‬١٤٠٩
.ِ»‫بَلَوَىاللَّه‬،
َ‫َواَاللَّهِو‬:
‫هُ قوَوَْلاُلرَّجُلِ ل‬:ْ‫اللهبُِاللَّغْوِفِأيَيْمَانِكُمْقَالَت‬
.
‫َرَوَاهُأَبُودَاوُدَمَرْفُوعًا‬،‫أَخْرَجَهُ البُخَارِيُّو‬
1409. 'A'ishah (RAA) narrated regarding the verse, “Allâh
425- The false oath is called in Arabic, Al-Yamin al-Ghamûs (the engulfing
oath), which indicates that it overwhelms the one who took it in sin or in
.
the Hell Fire.It is one of the Major sins which includes disbelief in Allâh ,
killing, magic, adultery, treating parents badly and drinking alcoholic
drinks or narcotics .
510
willnotpunish you for what is unintentional in your oaths "
(5:89). 'It was revealed about such phrases as: 'No, by Allâh,' and
Y
'es, by Allâh. ' Related by Al-Bukhârî and Abu Dawûd.

١٤١٠
ِ‫قَالَرَسُولاُللهِصَلَّاىللهُعَلَيْه‬:َ‫قَال‬-ُ‫رَضِيَاللَّهُعَنْه‬- َ‫وَعَنْأَبِهيُرَيْرَة‬ -

،ِ‫َفَقٌعَلَيْه‬.
ّ‫َنْأَحْصَاهَادَخَلاَلْجَنَّة»مَُت‬،‫إِ«نَّلِلَّهتِِسْعَوةًَتَسْعِيناَسْمًام‬:َ‫وَسَلَّم‬
.ِ‫لتَّحْقِيقأَُنَّسَرْدَهَإاِدْرَاجُمِبنَْعْالضرُِّوَاة‬،
‫َابْنُحِبَّانَالأَسْمَاءوََا‬،‫وَسَ القتََّرْمِذِيُّو‬
1410. Abu Hurairah (RAA) narrated that Allah's Messenger
said, “Allâh has ninety-nine names.426 He who retains
them inhis memory427 will enter Paradise." Agreed upon.At-
Tirmidhî and Ibn Hibbân mentioned the ninety nine names, but it
is the narrators who mentioned them and not the Prophet .

‫قَالرََسُولاُللَّصهَِلَّى‬:َ‫قَال‬- ‫ رَضِياَللَّهعَُنْهُمَا‬- ٍ‫ وَعَنأَْسَامَةَبْنِزَيْد‬١٤١١ -

‫جَزَاكاَللَّهُخَيْرًا فَقَدأَْبْلَغَفِي‬:ِ‫«نْ صُنِإِعلََيْهمَِعْرُو فَِقَالَِفَاعِلِه‬

‫نیما نیما نیت‬ َ‫م‬:َ‫اللهعَُلَيْوهَِسَلَّم‬
َ‫وَصَحْحَهاُبْنُحِبَّان‬،ُّ‫أَخْرَجَهاُلتَّرْمِذِي‬. »ِ‫الثَّنَاء‬
1411. Usâmah bin Zaid (RAA) narrated that Allah's Messen-
‫مله‬
‫ال‬
ger said, " If one is done a favor and he expresses (his grat-
itude) to his benefactor by saying, 'May Allah give you a
good reward' (Jazak Allah Khairan) he has fully expressed
his appreciation.'Related byAt-Tirmidhî and Ibn Hibbân graded
it as Sahih.

:َ‫َقَال‬،‫َعَناْبْنِعُمَرَ عَانلِنَّبِيِّصَلّاَلىلهعَُلَيْهوَِسَلَّمأََنَّهنَُهَىعَانلِنَّدْرِو‬- ‫ و‬١٤١٢

ِ‫ مُتَّفَقٌ عَلَيْه‬.»
ِ‫إِنَّمَا يُسْتَخْرَجُبِهمِِنالَْبَخِيل‬،َ‫إِ«نَّهُلَايَأْتِبِيخَيْرٍ و‬
1412. Ibn Umar (RAA) narrated, "The Messenger of Allah

426. There are also other names which are attributed to Allâh.
427-What is meant is not just memorizing them, but comprehending their
meanings and implications, observing them in one's behavior and acting
accordingly etc..
511
 forbade making vows (Nadhr)428 and said,"It will not bring (you)
any goodbut it is only a means by which some of the wea-
Ith ofthe miserly is taken out." Agreed upon.

‫قَالرََسُواللُلَّهِصَلَّى‬: َ‫قَال‬- ُ‫رَضِيَاللعهَُنْه‬-ٍ‫ وَعَنْعُقْبَةَبْنِعَامِر‬١٤١٣ -

:ِ‫َزَادَالتَّرْمِذِيفُِّيه‬،‫رَوَاهُ مُسْلِمٌو‬.»‫«فَّارَ اةلُنَّدْرِكَفَّارَهيَُمِين‬

َ‫ك‬:َ‫اللهُعَلَيْهوَِسَلَّم‬
.ُ‫وَصَحَّحَه‬.»‫إ«ِذَا لَمْ يُسْمه‬
1413. Uqbah bin 'Amir (RAA) narrated that the Messenger of
Allah said, "The expiation for a vow (Nadhr) is the same
as for an oath." Relatedby Muslim. At-Tirmidhî has in his ver-
sion,"Ifhe did not specify it."

:‫مَرْفُوعًا‬- ‫ رَضِايلَلَّهعَُنْهُمَا‬-ٍ‫وَلأَبِيدَاوُدَ مِنْ حَدِيثاِبْنِ عَبَّاس‬ - ١٤١٤

ُ‫وَمَنْنَذَرَ نَدْرًا فِيمَعْصِيَةِفَكَفَّارَتُه‬، ِ‫م«َنْ نَذَرَ نَدْرًا لَميُْسَمّفَكَفَّارَتُهكَُفَّارَةٌيَمِين‬

‫لَّا‬،ِ‫وَإِسْنَادُهصَُحِيحٌ إ‬. »ٍ‫مَننَْذَرَنَدْرًلاَايُطِيقُهفَُكَفَّارَتُهكَُفَّارَةُيَمِين‬، َ‫كَفَّارَةُيَمِينٍ و‬
ُ‫أَنّاَلْحُفَّاظرََبَّحُواوَقْفَه‬
1414. Abu Dawûd transmitted on the authority of Ibn 'Abbas
(RAA), 'Allah's Messenger said, "If anyone makes a vow but
does not fulfill it, its expiation is the same as that for an
oath; if anyone makes a vow to do an act of disobedience,
its expiation is the same as that of an oath, if anyone ma-
kes a vow which he is unable to fulfill, its expiation is the
same as that of an oath." Its chain of narrators is Sahih, but
the scholars of hadith said that it is not connected to the Prophet
‫الله‬
but it is only the narration of Ibn 'Abbâs .

428- Making obligatory on oneself an act of worship which was not originally
made obligatory by Allâh such as taking a vow to fast extra days or pray
extra supererogatory prayers or pay charity when so and so happens (if
any sick person recovers, if my absent comes back etc.).
512
 ١٤١٥
ْ‫ و«َمَنْ نَذَرَ أَن‬: - ‫رَضِيَ اللهُعَنْهَا‬-َ‫وَالْبَخَارِيُّمِنْحَدِيثِعَائِشَة‬-
‫جم‬
-

.»ِ‫يَعْصِياَللَّفهََلَياَعْصِه‬
1415. Al-Bukhârî transmitted on the authority of 'A'ishah
(RAA), "If anyone vows to disobey Allâh, let him not disobey Him."

١٤١٦
.
»ِ‫«لاوَفَالءِنََدْرِفِيمَعْصِيَة‬:
َ‫ِمُسْلِمٍمِنْحَدِيثِعِمْرَان‬-
‫وَل‬
1416. Muslim transmitted on the authority of Imrân, that
‫الله‬
'Allah'sMessenger said, "Avow to do an act ofdisobedience
must not be fulfilled."

،ٌ‫َذَرَتْأُخْتِيأَنْ تَمْشِيإِلَبىَيْتِاللهِحَافِيَة‬:
‫َعَنْعُقْبَةَبْنعَِامِرٍ قَالَن‬-
‫ و‬١٤١٧
‫أَسْتَفْتَيْتُهُفَقَاللنََّبِيُّصَلَّى‬،َ‫فَأَمَرَتْنِيأَنْأَسْتَفْتِليَهَارَسُواللَلَّهِصَلّاَلىلهُعَلَيْهوَِسَلَّمَ ف‬
.ٍ‫للَّفْظُلِمُسْلِم‬،
‫ُتَّفَقعٌَلَيْهوَِا‬.‫»م‬
ُ‫ل«ِتَمْوشَِلْتَرْكَب‬:
َ‫اللهعَُلَيْوهَِسَلَّم‬
1417. Uqbah Ibn 'Amir (RAA) narrated, 'My sister made a
vow to walk to the Ka'bah for pilgrimage on foot, and she ordered
me to consult the Prophet , so he consulted him and the Mes-
senger ofAllâh said, "Let her walk and ride." Agreed upon,
and it is Muslim's version.

١٤١٨
َ‫لَايَصْنَعبُِشَقَاءِأُخْتِك‬-‫َعَالَى‬-‫«نّاَللَّهَت‬
ِ:
‫قَالَ إ‬:
َ‫لأَرْبَعَةُف‬،
‫وَالأَحْمَدوََا‬ -

.»ٍ‫لْتَصُمثَْلَاثأََةيََّام‬،َُ‫لْتَرْكَبو‬،َ‫ مُرْهَا فَلْتَحْتَمِرْ و‬، ‫شَيْئًا‬

1418. Ahmad and the four Imâms also reported that he said
, "Allah, the Most High will not do anything with the affl-
ictions your sister imposes on herself, command her to put
onher Hijab429 (scarf) and to ride, and to fast three days."

429- It is mentioned in another narration that she made a vow to walk to the
Ka'bah while taking her hijab off, and that is why the Prophet orde-
red her to wear her hijab and to make expiation as this is an act ofdis-
obedience.

513

)‫(بلوغ المرام‬
ً‫اسْتَفْتَىسَعْدُ بْنُعُبَادَة‬:َ‫قَال‬-‫رَضِايلَلهعَُنْهُمَا‬-ٍ‫وَعَناْبْنِعَبَّاس‬-١٤١٩
،ُ‫رَسُولاَللَّهِصَلَّىاللهُعَلَيْهوَِسَلَّمَفِنيَدْرٍكَانَعَلَأىُمِّهِتُوُفِّيقَتَْبْلأََنْتَقْضِيَه‬
ِ‫ مُتَّفَقعٌَلَيْه‬.»‫«اقْضِهعَِنْهَا‬:َ‫فَقَال‬
1419. Ibn 'Abbas (RAA) narrated, 'Sa'd bin 'Ubâdah asked Al-
lâh's Messenger for a ruling regarding a vow made by his mo-
ther who had died before fulfilling it, and he replied , “Fulfill it
onherbehalf." Agreed upon.

‫َذَررََجُلعٌَلَى‬:
‫َالَن‬-
‫رَضِياَللّعَهَُنْهُ ق‬-‫َعَنْثابتبنالضَّحَّاك‬-
‫ و‬١٤٢٠
‫َأَتَرىَسُواللَلَّهصَِلَّى‬،‫عَهْد رَسُولاللصهَلّاَلىلَّ عهَُلَيوْهَِسَلَّمَأَنْيَنْحإَرَِبْلَا بَوَانَةَف‬
:َ‫قَال‬،‫لا‬:
َ‫«َلْكَانَ فِيهَواَأَنْيُعَبْدُ؟»قَال‬
‫ه‬:َ‫قَال‬،
َ‫اللهُعَلَيْهِوَسَلّ فََمسََأَلَهُ ف‬
‫إِنَّهُلَا‬،َ‫أ«َوْبفِنَِدْرِكَ ف‬:
َ‫َقَال‬.‫لاف‬: َ‫قَال‬. َ‫ف«َهَلْكَانَفِيهَاعِيدٌمِأنَعْْبَادِهِمْ؟ » ف‬
.»َ‫َلَفِايمَالَايَمْلِاكبُْآندَُم‬، ‫َلَافِي قَطِيعَةِرَحِمٍ و‬،‫وَفَاءلِنَدْرِ فيمعصيةاللهو‬
ِ‫وَهُوصََحِيحُالإسْنَاد‬،ُ‫َاللَّفْظُلَه‬،‫رَوَاهأَُبُدوَاوُدوَالطَّبَرَانِيُّو‬
1420. Thâbit bin ad-Dahhâk (RAA) narrated, '
During the life-
‫مالند‬
time of the Prophet a man made a vow to slaughter camels at
‫مكانه‬
Bawânah and he came to Allâh's Messenger and asked him.
Allah'sMessenger asked, "Were there any idols worshipped
at that place (in the time of Jahiliyah)?" He said, 'No.' The Mes-
senger of Allah asked again, "Was any Jahiliyah festival
celebrated there?" He replied, 'No.' The Messenger ofAllâh then
said to the man, "Fulfill your vow, for there is no fulfillment
of a vow to do an act of disobedience to Allâh, neither to
break the ties of kinship, nor to do something which a hu-
man being does not possess (or has no control over)." Related
by Abu Dawûd and At-Tabarânî and it is his version; it is narra-
ted with a sound chain of narrators.

.َ‫لَهُشَاهِدٌمِنْحَدِيثكَرْدَمَعِنْدَأَحْمَد‬-
َ‫ و‬١٤٢١
1421. There is a similar narration on the authority ofKardam
transmitted by Ahmad.
514
‫َا‬:
‫َنَّ رَجُلاًقَاليََوْمَالْفَتْحِ ي‬-‫رَضِيالَلَّتهَُعَالَىعَنْهُ أ‬- ٍ‫وَعَنْجَابِر‬ - ١٤٢٢

:َ‫فَقَال‬،ِ‫نِّينَذَرْتإُِنفَْتَاحلَلَّعهَلَُيمَْككََّةَأَنْأُصَلِّيَفِبيَيْتِ الْمَقْدِس‬،
ِ‫رَسُوالَلَّهِإ‬
.»‫«َشَأْنَإكَِذَا‬
‫ ف‬:َ‫فَقَال‬،ُ‫«صَلِّهَا هُنَا »فَسَأَلَه‬:
َ‫قَال‬،
َ‫صَلِّهَاهُنَا» فَسَأَلَهُف‬
ُ‫َصَحَّحَهاُلْحَاكِم‬،‫أَبُودَاوُدَو‬،
َ‫رَوَاهُأَحْمَدُو‬
1422. Jabir (RAA) narrated, 'A man said on the Day of the
Conquest of Makkah, "O Messenger of Allah, I vowed that ifAllah
opens Makkah for you, I shall pray in Jerusalem." The Messenger
of Allah replied, "Pray here." He asked him again and the
Prophet again replied, "Pray here." The man asked the third
time, and the Messenger of Allâh then said to him, "It is up to
you then." Related by Ahmad and Abu Dawûd and Al-Hâkim
graded it as Sahih.

ُ‫عَنالِنَّبِيِّصَلّ اَلىلَّه‬-ُ‫َضِياَللتهَُعَالَعىَنْه‬-
‫َعَنأَْبِيسَعِيدِالْخُدْرِيِّ ر‬-
‫ و‬١٤٢٣
ِ‫َمَسْجِد‬،‫مَسْجِدِ الْحَرَامِ و‬:َ‫«لتاُشَدُّالرِّجإَِالَُّإاِلثَلىَاثَمةَِسَاجِد‬:
َ‫عَلَيْهوَِسَلَّمَ قَال‬
+

ِّ‫اللَّفْلظُِلْبُخَارِي‬،َ‫ُتَّفَقٌعَلَيْهِو‬.‫َمَسْجِدِيهَذَا» م‬،
‫الأَقْصَىو‬
1423. Abû Sa'îd al-Khudrî (RAA) narrated that the Messen-
ger ofAllah said, "No (religious) journey is to be undertaken
except for prayer in one of the three mosques: Al-Masjid
Al-Harâm (The Sacred Mosque in Makkah), the Aqsa Mos-
que (in Jerusalem), and this Mosque of mine (in al-Madî-
nah)." Agreed upon and it is Al-Bukhârî's version .

١٤٢٤
ْ‫ِنِّينَذَرْتُفِايلْجَاهِلِيَّةِأَن‬،‫َارَسُواللَلَّهِإ‬: ‫ُلْتُي‬:
‫وَعَنْعُمَرَقَالَق‬
ُّ‫وَزَادَالبُخَارِي‬،ِ‫مُتَّفَقٌعَلَيْه‬.»َ‫أ«َوْفِبِنَدْرِك‬:َ‫قَال‬.ِ‫أَعْتَكلَِفيَْلَةًفِي الْمَسْجِدِ الْحَرَام‬
.»ٌ‫«َاعْتَكَفلََيْلَة‬
‫ ف‬:‫فِيرِوَايَة‬
1424. Umar (RAA) narrated, I said: O Messenger of Allah! I
made a vow at the time ofJahiliyah to perform I'tikâf 430 for one

430- I'tikâf means remaining in a mosque (preferably a congregational mos-

que) for a certain period of time with the intention ofremaining in seclu-
sion from worldly matters, and keeping oneself busy with acts ofwor-
ship such as praying, fasting, reciting Qur'ân, dhikr etc.
515
night at the Sacred Mosque (in Makkah)' The Messenger of Allah
said to him, "Fulfill your vow." Agreed upon. Al-Bukhârî in
his version had the addition, 'He ( Umar) spent a night in Itikâf
at the Sacred Mosque in Makkah.'

516
 ‫كِتَابُالْقَضَاء‬
Book XIV: Judgments
Chapter I

١٤٢٥
ِ‫قَارلََسُواللُلَّهصَِلَّاىللهعَُلَيْه‬:َ‫قَال‬- ُ‫رَضِايلَلَّتهَُعَالعََىنْه‬-َ‫عَنْبُرَيْدَة‬ -

َّ‫ رَجُلٌعَرَفالَْحَق‬،ِ‫َاحِدٌفِيالْجَنَّة‬، ‫ْنَانِفِالينَّارِوَو‬:

‫«لْقُضَاةثَُلَاثَةٌاث‬
‫ ا‬:َ‫وَسَلَّم‬
َ‫وَجَارَفِيالْحُكْمِ فَهُو‬،ِ‫َرَجُلٌعَرَفاَلْحَقَّفَلَيمَْقْضبِِه‬،‫فَقَضَى بِهِ فَهُوَفِي الْجَنَّةِو‬
.»ِ‫وَرَجُلٌلَمْيَعْرِفِالْحَقِّفَقَضَىلِلنَّاسِعَلَىجَهْلٍفَهُوَفِي النَّار‬،ِ‫فِيالنَّار‬
.ُ‫َصَحَّحَهاُلْحَاكِم‬،‫رَوَاهاُلأَرْبَعَةُو‬
1425. Buraidah (RAA) narrated that the Messenger of Allâh
said, "Judges are of three types: two of whom will go to
Hell and one to Paradise. The one who will go to Paradise
is the judge who knew what is right and gives judgment
accordingly; but a judge who knows what is right and does
not give judgment accordingly; and acts unjustly in his ju-
dgment will go to Hell, and a judge who does not know
what is right and judges people while ignorant (ofthe case)
will go to Hell."Related by the four Imâms and Al-Hâkim graded
it as Sahih.

١٤٢٦
‫قَالَرَسُولاُللهِ صَلَّى‬:َ‫ قَال‬- ُ‫رَضِيالَلَّتهَُعَالَعىَنْه‬- َ‫وَعَنأَْبِيهُرَيْرَة‬ -

ُ،‫لْأَرْبَعَة‬،
‫رَوَاهُأَحَمْدُ وَا‬. »ِ‫«َنْوُلِّايلَْقَضَاءفَقَدْ ذُبِحَبِغَيْرِسِكِّين‬
+

‫م‬:َ‫اللهعَُلَيْهوَِسَلَّم‬
-

َ‫َابْنُحَبَّان‬،
‫وَصَحَّحَهُابْنُخُزَيْمَةَو‬
1426. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "He who has been appointed ajudge has been
slaughtered without a knife." Related by Ahmad and the four
Imâms. Ibn Khuzaimah and Ibn Hibbân graded it as Sahih.

517
ِ‫قَالَرَسُولُاللهِصَلَّىاللهُ عَلَيْه‬:َ‫قَال‬-ُ‫رَضِيَاللّتَهَُعَالَعىَنْه‬-ُ‫وَعَنْه‬ ١٤٢٧

ِ‫َنِعْمَت‬،‫َسَتَكُو نَُدَامَةَيَوْمِ الْقِيَامَةِف‬،‫«نَّكُمسَْتَحْرِصُونعََلَاىلإِمَارَةِو‬

ِ:
‫وَسَلَّمَ إ‬
ُّ‫ رَوَاهاُلْبُخَارِي‬.»
ُ‫َبِئْسَتِالْفَاطِمَة‬،‫الْمُرْضِعَةُو‬
1427. Abu Hurairah (RAA) narrated that the Messenger of
‫ماكلله‬
Allah said, "You willbe eager for the office of ruling, but
it will become a cause of regret on the Day of Judgment
It is a good suckler but an evil weaner." 431 Relatedby Al-
Bukhârî.

ُ‫نَّهسَُمِعَرَسُوالَلَّهصَِلَّالىلَّه‬-َ‫رَضِايلَلَّعهَُنْهُأ‬-ِ‫عَنعَْمْرِوبْانِلْعَاص‬-
َ‫و‬١٤٢٨
َ‫َإِذَا حَكَم‬،‫إِذَا حَكَماَلْحَاكِمُفَاجْتَهَدَثُمَّأَصَابفََلَهُأَحْرَانِو‬:ُ‫عَلَيوَْهسَِلَّمَيَقُول‬
ِ‫ مُتَّفَقعٌَلَيْه‬.»ٌ‫فَاجْتَهَدَثُمَّأَخْطَأفََلَأهَُجْر‬
1428. Amro bin al- '
Âs (RAA) narrated that he heard the Mes-
senger ofAllah say, "When a judge gives a ruling having
triedhisbest to decide correctly and his verdict is right, he
willhave a double reward; and when he gives a ruling hav-
ing tried his best to decide correctly and his verdict is wr-
ong, he will have a single reward." Agreed upon.

ُ‫ سَمِعْتُ رَسُولَاللهِ صَلَّىالله‬:َ‫قَال‬- ُ‫رَضِياَللَّعهَُنْه‬- َ‫وَعَنأَْبِيبَكْرَة‬ - ١٤٢٩

ِ‫مُتَّفَقٌعَلَيْه‬.»ُ‫«َا يَحْكُمأَُحَدٌبَيْانثَْنَيْونَِهُوغََضَبَان‬
‫ل‬:ُ‫عَلَيْوهَِسَلَّميَقُول‬
1429. Abî Bakrah (RAA) narrated, 'I heard the Messenger of
Allah say, "
No judge may make a judgment between two
peoplewhen he is angry." Agreed upon.

١٤٣٠
ِ‫قَالرََسُولُاللهصَِلَّىاللهُعَلَيْه‬:َ‫قَال‬-ُ‫رَضِايلَلَّهعَُنْه‬-ٍّ‫وَعَنْعَلِي‬ -

،ِ‫«ذَاتَقَاضَإِىلَيْكرَجُلانِفَلَاتَقْضلِِلأَوَّلِحَتَّتىَسْمَعكََلَامالَْآخَر‬
ِ‫إ‬:َ‫وَسَلَّم‬

431- It will be a source of pleasure and power in this world, but as it is a

great responsibility, it will be a source of grief and regret on the Day of
Resurrection.

518
، ُ‫َوَاهُأَحْمَد‬.‫َمَازِلْتُقَاضِبًباَعْدُ ر‬:
‫َالعَلِيٌّ ف‬.
‫فَسَوْفتََدْرِيكَيْفَتَقْضِي» ق‬
.َ‫َصَحَّحَهاُبْنُحَبَّان‬،‫قَوَّاهُابْانلُْمَدِينِيو‬،
َ‫َحَسَّنَهُ و‬،
‫َالتَّرْمِذِيُّ و‬،‫وَأَبُو دَاوُدَو‬
1430. 'Alî (RAA) narrated that the Messenger of Allah said,
"When two men present a case before you, do not decide in.
favor of the first till you hear what the other has to say.
Then you will know how to judge." Alî said, "Thereafter, I
judged according to that.' Related by Ahmad, Abū Dawûd and At-
Tirmidhî who graded it as Hasan. Ibn Hibbân graded it as Sahih.

.
ِ‫وَلَهُشَاهِدٌ عِنْداَلْحَاكِمِمِنْحَدِيثاِبْنعَِبَّاس‬-١٤٣١
1431. Al-Hakim transmitted a similar hadith on the authority
of Ibn 'Abbâs .

ُ‫قَالرَسُولاُللَّهصَِلّاَلىله‬:ْ‫قَالَت‬-‫رَضِيَاللهُعَنْهَا‬-َ‫َعَنْأُمِّسَلَمَة‬- ‫ و‬١٤٣٢
ْ‫لَعَلبَّعْضَكُمأَْنْيَكُونَأَلْحَنَ بِحُجَّتِهِمِن‬، َ‫«َّكُمْ تَخْتَصِمُونإَِلَيَّ ف‬
‫ِن‬:
‫عَلَيْوهَِسَلَّمَ إ‬
‫َمَنْقَطَعْتُ لَهُ مِنْ حَقٌّ أَخِيهِ شَيْئًا فَإِنَّمَا‬،‫فَأَقْضِيلَهعَُلَىنَحْوِ مَاأَسْمَعمُِنْهُ ف‬،ٍ‫بَعْض‬
+
ِ‫مُتَّفَقٌعَلَيْه‬. »ِ‫أَقْطَعُلَهُقِطْعَةمًِناَلنَّار‬
1432. Umm Salamah narrated that the Messenger of Allah
said, "You bring your disputes to me, and perhaps some of
you are more eloquent in their plea than others, in which
case I will give a judgment based on what I heard from
him. Therefore, whatever I rule for anyone, which by right
belongs to his brother, I am only giving him a portion of
Hell." Agreed upon.

:ُ‫َمِعْتُرَسُولالَلَّهِصَلّاَللىَّهعَُلَيْهوَِسَلَّيمَقُول‬:
‫وَعَنْجَابِرٍقَالَس‬- ١٤٣٣
.َ‫رَوَاهُابْنُحَبَّان‬.»‫ك«َيْفَتُقَدّأَُسمَُّةٌ لَايُؤْخَذُمِنْشَدِيدِهِلمَْضَعِيفَهِمْ؟‬
1433. Jabir (RAA) narrated, 'I heard the Messenger of Allâh
say, "How can an Ummah(a nation) be purified(of its sins)
when the right of its weak is not taken from its strong (the
powerful)?" Related by Ibn Hibbân .

519
 ١٤٣٥ ، ١٤٣٤
ِ‫َآخِرُ مِنْحَدِيث‬،‫عَنْدَالْبَزَّارِ و‬،َ‫وَلَهُشَاهِدٌمِنْحَدِيثِبُرَيْدَة‬ -

. ْ‫أَبِيسَعِيدٍعِنْداَبْنِمَاجَه‬
1434, 1435. Al-Bazzar narrated a similar hadith on the autho-
rity ofBuraidah, and Ibn Majah on the authority of Abû Sa'îd.

ُ‫سَمِعْتُرَسُولَاللصهَلَّاىلله‬:
ْ‫قَالَت‬- ‫رَضِياَللَّعهَُنْهَا‬-َ‫وَعَنْعَائِشَة‬ - ١٤٣٦

ِ‫فَيَلْقَىمِنْشِدَّةِ الْحِسَاب‬،ِ‫يُدْعَبىِالْقَاضِايلْعَادِلِيَوْمَالْقِيَامَة‬:ُ‫عَلَيْهِ وَسَلَّمَيَقُول‬

،ُّ‫َأَخْرَجَاهلُْبَيْهَقِي‬،
‫َوَاهُابْنُ حِبَّانَو‬.
‫مَايَتَمَنَّى أَنَّهُلَميَْقْبضَيِْانثَْنَيْنِفِيعُمُرِهِ» ر‬
.»ِ‫«ِتَيمْرَة‬
‫ ف‬:ُ‫وَلَفْظُه‬
1436. 'A'ishah (RAA) narrated,'I heard the Messenger ofAllâh
say, "On the Day of Resurrection the just judge will be
called(to be asked about his judgments).His questioning will
be so hard that he will wish he had never given judgment
even between two men throughout his life." Relatedby Ibn
Hibban and Al-Baihaqî. The version ofthe latter has, " ...between
two men about a single event ."

َ:‫عَانلِنَّبِيّصَِلّاَلىلَّهعَُلَيْهوَِسَلَّمَقَال‬-ُ‫َضِايللََّهُعَنْه‬-
‫َعَأنَْبِبيَكَرَةَ ر‬-‫و‬١٤٣٧
ُ.
ّ‫وَاهاُلْبُخَارِي‬.
َ‫ل«َنْيُفْلَحَقَوْمٌ وَلَّوْاأَمْرَهُمُامْرَأَةٌ»ر‬
1437. Abu Bakrah (RAA) narrated that the Messenger ofAl-
lah said, "The nation that appoints a woman as their ru-
lerwill never prosper."432 Related by Al-Bukhârî.

١٤٣٨
ُ‫عَناِلنَّبِيِّصَلّاَلىلَّه‬-ُ‫رَضِيالَلَّهُعَنْه‬-ُّ‫وَعَنأَْبِي مَرْيَماَلإِزْدِي‬ -

،ْ‫«مَنْوَلَاهُاللهشَُيْئًامِنْأُمُورِ الْمُسْلِمِينَفَاحْتَجَبَعَنْحَاجَتِهِم‬:َ‫عَلَيْوهَِسَلَّمَقَال‬

432- TheMessenger of Allâh said these words when the Persians enthroned
Khosrau's daughter and made her their Empress. There is a difference
ofopinion among the scholars whether a woman could be appointed as a
judge in court, but the majority are of the opinion that she is not to be
appointed a judge in criminal courts where murders and similar trials
are conducted.

520
 ُّ‫التَّرْمِذِي‬،َ‫أَخْرَجَأهَُبُو دَاوُدَو‬.»ِ‫احْتَجَباَللهُدُونَحَاجَتِه‬،ْ‫وفقيرهم‬
1438. Abû Mariam al-Azdî (RAA) narrated that the Messenger
of Allah said, "If anyone is appointed by Allâh to be in a
position of authority over any of the matters concerning
the Muslims, but then turns away from attending to their
needs and poverty, Allâh will turn away from dealing with
his needs." Related by Abu Dawûd and At-Tirmidhi.

ُ‫ل«َعَنَرَسُواللُلَّهصَِلَّاىلله‬:
َ‫قَال‬- ُ‫رَضِايلَلَّهُعَنْه‬-َ‫وَعَنأَْبِيهُرَيْرَة‬-١٤٣٩
ُ‫َحَسَّنَه‬،‫َالأَرْبَعَةُو‬،‫وَاهُ أَحَمْدُ و‬.
َ‫عَلَيْوهَِسَلَّماَلرَّاشِويَالْمُرْتَشِيفِايلْحُكْمِ» ر‬
.َ‫َصَحَّحَاهبُْنحُِبَّان‬،‫التَّرْمِذِيُّو‬
1439. Abu Hurairah (RAA) narrated, 'The Messenger of Allâh
cursed the one who gives a bribe and the one who takes a bribe
to pass judgments.' Related by Ahmad and the four Imâms. At-
Tirmidhî graded it as Hasan and Ibn Hibbân graded it as Sahih.

.ُّ‫عَنْدَالْأَرْبَإعَِةلَُّاالنَّسَائِي‬،َ‫َلَهُشَاهِدٌمِنْحَدِيثعَِبْداِللَّهبِْنعَِمْرِو و‬-
‫ و‬١٤٤٠
1440. The four Imâms except An-Nasa'î related a similar
hadith on the authority of'Abdullah Ibn 'Amro.

ْ‫ قَضَىرَسُوالُللهصَِلّاَللىَّهعَُلَيْوهَِسَلَّمأََن‬:
َ‫َعَنْعَبْدِاللهبِْناِلزُّبَيْرِقَال‬-
‫ و‬١٤٤١
ُ‫َصَحَّحَهاُلْحَاكِم‬،‫ رَوَاهأَُبُو دَاوُدَو‬.»ِ‫الْخَصْمَيْينَِقْعُدَانبَِيْنيََدَياِلْحَاكِم‬
1441. 'Abdullah bin Az-Zubair (RAA) narrated, "
The Messen-
ger ofAllâh ruled that the two adversaries should sit (equally)
in front of the judge.' Related by Abu Dawûd and Al-Hakim gra-
ded it as Sahîh .

‫بَاباُلشَّهَادَات‬
Chapter II: Witnessing and Testimonies
١٤٤٢
‫«لَا‬
َ‫أ‬:
َ‫عَنزَْيْدِبْنُخَالِدِ الْجُهَنِيِّأَنّالَنَّبِيُّصَلّ اَلىلَّهُعَلَيْوهَِسَلَّمَقَال‬
.ٌ‫وَاهمُُسْلِم‬.
َ‫أُخبِرُكُمْ بِخَيْرِ الشُّهَدَاءِ؟هُوَالَّذِييَأْتِيبِالشَّهَادَةقَِبْألَنْيُسْأَلَهَا» ر‬
521
 1442. Zaid bin Khalid Al-Juhanî (RAA) narrated that theMes-
senger ofAllah said, "Shall I tell you about the best witn-
ess?He is the one who comes forward to give testimony be-
forehe is asked for it."433 Relatedby Muslim.

‫َالرََسُولاُللَّصهَِلَّى‬: ‫قَالَق‬-ُ‫رَضِايلَلَّهُعَنْه‬-ِ‫َعَنْعَمْرَانَبْنِحُصَيْن‬- ‫ و‬١٤٤٣

َ‫اللهُعَلَيْوهَِسَلَّم‬
ِ‫إ‬:
َّ‫ثُم‬،ْ‫ثُماَّلَّذِينَيَلُونَهُم‬،ْ‫ُماَّلَّذِينَيَلُونَهُم‬،‫«نَّخَيْرَكُقمَْرْنِيث‬
‫وَيُنْذِرُونَوَلَا‬،َ‫َيَخُونُونَوَلَا يُؤْتَمَنُون‬،‫يَكُونُ قَوْمٌ يَشْهَدُونَوَلَايُسْتَشْهَدُونَو‬
ُ‫وَيَظْهَرُفِيهِماُلسَّمْن‬،َ‫يُوفُون‬
ِ‫ُتَّفَقٌعَلَيْه‬.‫»م‬
1443. Imrân bin Husain (RAA) narrated that the Messenger
of Allah said, "The best among you are my generation,
then their immediate followers, then their immediate follo-
wers. After them there will be people who will give (false)
testimony without being asked, who will be treacherous
and are not to be trusted, who will make vows which they
do not fulfill, among whom obesity will appear." Agreed
upon.

‫قَالرََسُولاُللَّهصَِلَّى‬:
َ‫ قَال‬- ‫رَضِايلَلَّ عهَُنْهُمَا‬- َ‫وَعَنْعَبْادِللَّهبِْنعُِمَر‬ - ١٤٤٤

،ِ‫لَاذِيغَمَرٍعَلأََىخِيه‬،َ‫لَاخَائِنَةٍ و‬، َ‫«اَتَجُورُ شَهَادَةُخَائِنٍو‬ ‫ل‬:َ‫اللهعَُلَيْوهَِسَلَّم‬

َ‫َأَبُو دَاوُد‬،‫َاهأَُحْمَدُ و‬.
•

‫وَلَتاَجُورُ شَهَادَةاُلْقَانِاعلِأَهْلِالْبَيْتِ» رَو‬

1444. 'Abdullah Ibn Umar (RAA) narrated that the Messen-
ger ofAllah said, "It is not allowable to accept the testim-
ony ofa treacherous man or a woman, or of one who harb-
ors a grudge against his brother, or the servant of a family
(to testify) for members of this family." Relatedby Ahmad
and Abu Dawûd.

‫«ا‬َ‫وَعَنأَْبِي هُرَيْرَةَأَنَّهُسَمِعَرَسُولَاللهصَِلَّالىلَّهعَُلَيوْهَِسَلَّمقََال‬- ١٤٤٥

‫ل‬:
‫تَجُوزُ شَهَادَةبَُدَوِيٌّعَلَىصَاحِبِقَرْيَةٍ» رَو‬
.ْ‫َابْنمَُاجَه‬،‫َاهُأَبُدوَاوُدَو‬.
433- They are the ones who say their testimony for the sake of Allâh, so that
justice could be established.
522
 ‫یک‬

1445. Abu Hurairah (RAA) narrated, 'He heard the Messenger

of Allah say, "The testimony of a desert man against the
dweller of a village (or a town) is not allowed."434 Relatedby
Abu Dawûd and Ibn Majah.

١٤٤٦
َ‫«ِنأَْنَاسًاكَانُوايُؤْخَذُون‬
‫إ‬:
َ‫وَعَنْعُمَرَبْنِالْخَطَّابأَِنَّهُخَطَبفََقَال‬
‫َإِنَّمَا‬،‫َإِنَّالْوَحْيَقَدْانْقَطَعَو‬،‫بِالْوَحْيِ فِعيَهْدِرَسُولاِللَّهصَِلّاَلىلَّ عهَُلَيْهوَِسَلَّمَو‬
ُ.
ّ‫َوَاهاُلبُخَارِي‬.‫»ر‬
ْ‫تَأْخُذُكُماُلآنبَِمَا ظَهَرَلَنَامِنأَْعْمَالِكُم‬
1446. Umar Ibn Al-Khattab (RAA) addressed the people say-
ing, 'People were sometimes judged by the revelation of aDivine
Inspiration during the lifetime ofthe Prophet , but now there is
no longer any more (new revelations). Now you will be judged by
what appears to us ofyour deeds.' Related by Al-Bukhârî.

ُ‫«نَّه‬
َ‫ أ‬:َ‫عَنِالنَّبِيِّصَلاّلَلىَّهعَُلَيْهوَِسَلَّم‬- ُ‫رَضِياَللهُعَنْه‬-َ‫وَعَنْأَبِيبَكَرَة‬-١٤٤٧
ٍ‫فِيحَدِيثٍطَوِيل‬،ِ‫مُتَّفَقٌعَلَيْه‬.»ِ‫عَدّشََهَادَةَالنُّورِفِأيَكْبَرِ الْكَبَائِر‬
1447. Abu Bakrah (RAA) narrated that the Messenger ofAl-
lah said that bearing false testimony is among the most serious
ofthe major sins.' Agreed upon. (Part ofa long Hadith).

ِ‫َناّلنََّبِيّصََلاّلَلىَّهعَُلَيْه‬-‫رَضِايلَلَّتهَُعَالَعىَنْهُمَا أ‬-ٍ‫وَعَانْبْنِعَبَّاس‬-١٤٤٨
ْ‫َو‬،‫«عَلَمىِثْلِهَا فَاشْهَدْ أ‬:َ‫قَال‬. ْ‫َعَم‬:
‫َرَىالشَّمْسَ؟»قَالَن‬:
‫وَسَلَّمَقَالَِرَجُلٍ ت‬
‫وَصَحَّحَهُالْحَاكِمُ فَأَخْطَأ‬،‫أَخْرَجَهُابْنُعَدِيبِإِسْنَادِ ضَعِيف‬.»‫دع‬
1448. Ibn 'Abbas (RAA) narrated, "The Messenger of Allâh
said to a man, "Do you see the sun?" He replied, Y
'es.' The Pro-
phet said, "Bear your testimony in a case as clear as the

434- The reason is that the nomads are not familiar with the circumstances of
the village and city dwellers, so they are not allowed to testify against
them. In this case the testimony of another city dweller is more acceр-
table. Nevertheless if the nomad is more informed about the relevant
case, than anybody else, then his testimony is acceptable provided he is
just.
523
sun (for you), or leave it."435 Related by Ibn 'Adî with a weak
chain of narrators .

‫«نَّرَسُواللَلَّهِصَلّاَللىَّهعَُلَيوْهَِسَلَّمَقَضَى‬
َ‫ أ‬:-ُ‫رَضِيَاللَّعهَُنْه‬- ُ‫وَعَنْه‬-١٤٤٩
. ٌ‫ْنَادُهُجَيِّد‬:
‫َقَالإَِس‬،
‫َالنَّسَائِيُّو‬،‫أَبُو دَاوُدَو‬،
َ‫أَخْرَجَمهُسْلِمٌ و‬.» ٍ‫بِيَمِين وَشَاهِد‬
1449. Ibn 'Abbas (RAA) narrated, "The Messenger ofAllah
made a judgment on the basis of an oath and a single witness.'
Relatedby Muslim, Abû Dawûd and An-Nasâ'î .

،َ‫َخْرَجَأهَُبُو دَاوُد‬،‫مِثْلُهُأ‬- ُ‫رَضِيَ اللَّهُتَعَالَىعَنْه‬- َ‫وَعَنْأَبيهُرَيْرَة‬-١٤٥٠

-

َ‫وَصَحَّحَهُابْنُ حِبَّان‬،ُّ‫وَالتَّرْمِذِي‬
1450. Abu Hurairah (RAA) narrated a similar hadith which
was transmitted by Abû Dawûd and At-Tirmidhî. Ibn Hibbân gra-
ded it as Sahih .

ِ‫بَابُالدَّعَاوَوىَالْبَيِّنَات‬
Chapter III: Claims and Evidence

١٤٥١
َ‫ أَنَّ النَّبِيَّ صَلَّاىللهُعَلَيْهِ وَسَلَّم‬-‫رَضِيَاللَّهُعَنْهُمَا‬-ٍ‫عَنِابْنِعَبَّاس‬
ُ‫وَلَكِنِ الْيَمِين‬، ْ‫«وْ يُعْطَىالنَّباِسدَُعْوَاهُملَْادَّعنَىَاسدٌِمَاءَ رِجَالٍوَأَمْوَالَهُم‬
َ‫ل‬:
َ‫قَال‬
ِ‫ مُتَّفَقٌعَلَيْه‬.»ِ‫عَلَاىلْمُدَّعَعَىلَيْه‬
1451. Ibn 'Abbas (RAA) narrated that the Messenger ofAllâh
said, "If people were given what they asked for when
they brought a case forward, some would claim the lives
andproperty of others, but an oath must be taken by the
defendants." Agreed upon.

.»َ‫«لْبَيِّنَةُ عَلَاىلْمُدَّعِويَالْيَمِينُعَلَىمَنأَْنْكَر‬
‫ ا‬:‫لْبَيْهَقبِِيإِسْنَادِصَحِيح‬-
‫وَا‬١٤٥٢
1452. Al-Baihaqî narrated with a sound chain of narrators,

435- This means that either the person giving his testimony is absolutely cer-
tainabout the case or he should abstain from producing his testimony.
524
"But the proof lies with the claimant and the oath must be
takenby him who denies the claim."

ِ‫«َانلّنََّبِيَّصَلّاَللىَّهعَُلَيْه‬
‫ أ‬:-ُ‫رَضِايلَلَّهُتَعَالَىعَنْه‬- َ‫وَعَنأَْبِيهُرَيْرَة‬-١٤٥٣
ْ‫أَيُّهُم‬:ِ‫أَمَرأََنْيُسْهَبمَيْنَهُمْ فِيالْيَمِين‬،
َ‫َأَسْرَعُوا ف‬،
‫وَسَلَّمَعَرَضَعَلَقىَوْمِ الْيَمِينَ ف‬
ُّ‫رَوَاهاُلْبُخَارِي‬.»
ُ‫يَحْلِف‬
1453. Abu Hurairah (RAA) narrated, "The Messenger ofAllâh
suggested to some people that they should swear an oath and
when they hastened to do so he ordered that lots should be cast
among them concerning the oath as to who should swear it.' Rela-
tedbyAl-Bukhârî .

١٤٥٤
‫أَنَّرَسُولَاللَّصهَِلَّى‬- ُ‫رَضِياَللتهَُعَالَعىَنْه‬-‫وَعَنأَْبِأيُمَامَةاَلْحَارِثِي‬ -

،َ‫مَناقِْتَطَعَحَقَّ امْرِئمٍُسْلِمبِيَمِينِهفَِقَدْأَوْجاَلبلََّهُلَالهنَُّار‬: َ‫اللهُ عَلَيْهِوَسَلَّمَ قَال‬

َ:‫َإِنْكَانَشَيْئًياَسِيرًايَارَسُوالَلَّهِ؟قَال‬: ‫َقَاللََهرَُجُلٌ و‬.‫وَحَرَّمَعَلَيْهِالْجَنَّةَ»ف‬
.ٌ‫َوَاهُ مُسْلِم‬.
‫»ر‬ َ‫وَإِنْكَانَقَضِيبًامِنأَْرَاك‬
1454. Abû Umâmah Al-Harithî (RAA) narrated that the Mes-
senger of Allah said, "If anyone through his oath, cuts do-
wn what rightly belongs to a Muslim, Allâh has made Hell
compulsory for him and will deprive him of Paradise." A
man asked, "O Allah's Messenger, even if it is something small?"
And he replies, "Even If it were a stick from an Arâk tree."
Relatedby Muslim.

‫أَنْرَسُواللَلَّهصَِلَّى‬- ُ‫رَضِياَللَّتهَُعَالَعىَنْه‬-ٍ‫َعَنْالأَشْعَثِبْنقَِيْس‬-
‫ و‬١٤٥٥
‫«نْحَلَفعََلَىيَمِيينَقْتَطِعُبِهَامَاالَمْرِئٍ مُسْلِمٍهُوَ فِيهَا‬ َ‫م‬: َ‫اللهُعَلَيْهوَِسَلَّمَ قَال‬
.ِ‫مُتَّفَقٌعَلَيْه‬.»ُ‫فَاجِرٌ لَقِيَاللَّوهََهُوَعَلَيْهِغَضْبَان‬
1455. Al-Ash'ath bin Qais(RAA) narrated that the Messenger
of Allah said, "If anyone swears a firm oath, and takes
what is due to it; the property belonging to a Muslim, Allâh
willbe angry with him when he meets Him (on the Day of
Resurrection)." Agreed upon.

525
 ‫ أ‬:- ُ‫رَضِايلَلَّتهَُعَالَعىَنْه‬-‫ ـوَعَنْأَبِي مُوسَى‬١٤٥٦
‫«َنّرَجُلَيْنِاحْتَصَمَافِي‬
‫َقَضَبىِهَارَسُولاُللَّهصَِلّاَلىلَّهعَُلَيْهوَِسَلَّمبَيْنَهُمَا‬،‫َلَيْلسَِوَاحِدٍ مِنْهُبمَْيِّنَةٌف‬،‫دَابَّةٍ و‬
.ٌ‫نَادُهُ جَيْد‬:
َْ‫قَا إلِس‬،
َ‫َذَلاَفْظُهُو‬،
‫النَّسَائِيّوَُه‬،ََ‫َبُدوَاوُدو‬،
‫وَاهأَُحْمَدُوَأ‬.َ‫نِصْفَيْنِ» ر‬
1456. Abû Mûsâ (RAA) narrated, 'Two men had a dispute over
an animal,but none of them had any proof. So Allâh's Messenger
‫مالند‬
gave a ruling that it be divided in halves between them.' Rela-
ted by Ahmad, Abû Dawûd and An-Nasâî and the version is his,
andhe reported its chain ofnarrators to be good.

َ‫َنْرَسُولاَللَّهِصَلَّاىللَّهُ عَلَيْهوَِسَلَّم‬-‫َضِياَللهعَُنْهُأ‬- ‫َعَنْجَابِرٍ ر‬- ‫ و‬١٤٥٧

4

ُ‫َوَاهُ أَحْمَد‬.‫م«َنْحَلَفَعَلَمىِنْبَرِيهَذَابِيَمِينِآئِمَة تَبَرَّأَ مَقْعَدَهُ مِنَ النَّارِ» ر‬:َ‫قَال‬

‫الم‬

َ‫وَصَحَّحَهُابْنُحَبَّان‬،ُّ‫َالنَّسَائِي‬،‫وَأَبُودَاوُدَ و‬
1457. Jabir (RAA) narrated that the Messenger of Allah
said, "If any one swears a false oath on this pulpit of mine,
hewouldhave prepared his seat in Hell." Relatedby Ahmad,
Abu Dawûd and An-Nasâ'î. Ibn Hibbân graded it as Sahih .

‫قَالرَسُولاُللَّهِصَلَّى‬:
َ‫قَال‬- ُ‫َضِايلَلَّتهَُعَالَعىَنْه‬-
‫وَعَنْأَبِي هُرَيْرَةَ ر‬ - ١٤٥٨

،ْ‫لَا يُزَكِّيهِم‬،َ‫َلَايَنْظُرُإِلَيْهِمْو‬،‫َلَاثَةٌلايُكَلِّمُاهُلمُلَّيهَُوْاملَْقِيَامَةِو‬:
‫اللهُعَلَيوْهَِسَلَّمَ ث‬
َ‫وَرَجُلٌبَايَع‬،ِ‫رَجُلٌعَلَىفَضْلِمَاء بِالْفَلَاةِ يَمْنَعُهُمِنابْنِالسَّبِيل‬:ٌ‫وَلَهُمْعَذَابأٌَلِيم‬
‫وَهُوَ عَلَى‬،ُ‫فَصَدَّقَه‬،‫َخَذَهَا بِكَذَاوَكَذَا‬:
‫رَجُلاًبِسِلْعَةبَِعْداَلْعَصْرِفَخَلَلفََهبُِاللهِلأ‬
ْ‫وَإِنْلَم‬،‫َإِنأَْعْطَاهُ مِنْهَاوَفَى‬،‫وَرَجُلبٌَايَإعَِمَامًالَياُبَايِعإُِهلَُّلِالدُّنْيَاف‬،َ‫غَيْرِ ذَلِك‬
ِ‫ مُتَّفَقٌ عَلَيْه‬. ِ»
‫يُعْطِهِمِنْهَا لَمْ يَف‬
1458. Abû Hurairah (RAA) narrated that the Messenger of
Allah said, "There are three to whom Allâh will not speak
on the Day of Judgment, at whom He will not look, and
whomHewill not purify, and they will have a painful puni-
shment: A man at a place with excess water in the desert
and he withholds it from travelers; a man who sold a com-

526
modity to another person in the afternoon(or after the A'sr
prayer) and swore to him by Allâh that he had bought it at
such and such a price and he (the buyer) believed him yet
that was not the case, and a man who pledged allegiance to
the Imâm but for the sake of worldly matters (i.e. not for
Allah's sake), if the Imâm bestowed on him something out of
worldly riches he adheres to his allegiance, and if he did
not give him anything, he did not fulfill the allegiance."
Agreedupon.

،ِ‫َنَّرَجُلَيْنِ اخْتَصَمَافِنيَاقَة‬:‫أ‬-ُ‫رَضِايلَلَّهتَُعَالَعىَنْه‬- ٍ‫َعَنْجَابِر‬-

‫ و‬١٤٥٩
ُ‫فَقَضَىبِهَا رَسُول‬،ً‫وَأَقَامَا بَيْنَة‬، ‫ُتِحَتهَْذِهِ النَّاقَةعُِنْدِي‬:
‫فَقَالَكُلُّوَاحِدٍمِنْهُمَا ن‬
. ِ‫اللصهَلّاَلىلَّهعَُلَيْوهَِسَلَّملَِمَنْهِيَفِييَدِه‬
1459. Jabir (RAA) narrated, "Two men disputed about a she-
camel and each of them produced some proof that it was his ani-
mal, and that it was born at his place.' Allâh's Messenger ruled
it for the one who had it in his possession.' Related by Ad-Dâraq-
utnî with a weak chain of narrators.

ِ‫«َنَّالنَّبِيَّصَلّ اَلىلَّهُعَلَيْه‬
‫ أ‬- ‫رَضِايلَلَّهُتَعَالَعىَنْهُمَا‬- َ‫َعَانبْْنِعُمَر‬-
‫ و‬١٤٦٠
.ٌ‫وَفِإيِسْنَادِهِماضَعْف‬،ُّ‫وَاهُمَا الدَّاقرَُطْنِي‬.
َ‫» ر‬
ِّ‫وَسَلَّمَرَدَّالْيَمِينَعَلَطىَالِباِلْحَق‬
1460. Ibn Umar (RAA) narrated, "The Messenger of Allah
restored the oath to be sworn by the claimant (and not the defen-
dant).' Related by Ad-Dâraqutnî with a weak chain of narrators.

١٤٦١
ُ‫دَخَلَعَلَيَّ النَّبِيُّصَلَّىاللَّه‬:ْ‫قَالَت‬-‫ رَضِياَللَّهُ عَنْهَا‬-َ‫وَعَنْعَائِشَة‬ -

ِ‫«َلَمتَْرَىإِلَىمُحَرِّز‬ ‫ أ‬:َ‫فَقَال‬،ِ‫عَلَيْهِ وَسَلَّمَ ذَاتيَوْمٍمَسْرُورًاتَبْرُأقَُسَارِيرُوَجْهِه‬

ُ‫ هَذِهِ الأَقْدَام‬:َ‫فَقَال‬، ٍ‫أَسَامَةَبْنِ زَيْد‬،َ‫الْمُدْلِحِي ؟ نَظَرَآنِفًاإِلَزىَيْدِبْنِحَارِثَةَ و‬
ِ‫مُتَّفَقعٌَلَيْه‬.ٍ»
‫بَعْضُهَامِنبَْعْض‬
‫طلقه‬
1461. 'A'ishah (RAA) narrated,'One day, Allâh's Messenger
came to me looking happy while his face was glistening and said,

527
"Did you not see that Mujazziz Al-Mudlijî (a physiognomist)
He looked at Zaid bin Hârithah and Usâmah bin Zaid, and
then said, "These feet are related to one another."436 Agreed
upon.

436- Zaid bin Harithah the freed slave of the Prophet had a white comp-
lexion whereas Usâmah his son was rather dark .. Usâmah's mother
Umm Aiman was also dark, but people started to talk about Usâmah's
lineage because he was dark while his father was white. Mujazziz Al -

Mudlijî saw them lying down with their faces covered with linen, while
their feet were bare. He then commented upon looking at their feet with
thewordsmentioned in the hadith which pleased the Prophet .
528
 ‫كتابالعشق‬
Book XV: Emancipation
Chapter I

ِ‫قَالَرَسُولُاللهِصَلَّىاللهُعَلَيْه‬:َ‫قَال‬-ُ‫رَضِايلَلَّهُعَنْه‬- َ‫عَنأَْبِيهُرَيْرَة‬ - ١٤٦٢

ُ‫«َيُّمَا امْرِئٍ مُسْلِمٍأَعْتَقَامْرَأَ مُسْلِمًا اسْتَنْقَذَاللَّهُبِكُلِّ عُضو مِنْهُ عُضوا مِنْه‬

‫أ‬:َ‫وَسَلَّم‬
ِ‫مُتَّفَقٌعَلَيْه‬.»ِ‫مِناَلنَّار‬
1462. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "Any Muslim, who emancipates another Mus-
lim man, Allâh will set free from Hell Fire an organ of his
body, for every organ of the other's (i.e. from the body of the
emancipated person) ." Agreed upon .

‫«َيُّمَا‬
‫ وَأ‬:- ُ‫رَضِياَللَّعهَُنْه‬-َ‫عَنْأَبِي أُمَامَة‬،ُ‫وَصَحْحَه‬،‫للترمذي‬- ‫ و‬١٤٦٣
.»ِ‫امْرِئٍ مُسْلِمٍأَعَتَقاَمْرَأَتَيْنِ مُسْلِمَتَيْنكَِانَتَفاَكَاكَمهُِ انلَنَّار‬
1463. At-Tirmidhî transmitted on the authority of Abu Umâ-
mah (RAA), "The Messenger ofAllah said, "Any Muslim man,
who emancipates two Muslim women, they will be his rele-
ase fromHell Fire." At-Tirmidhî graded it as Sahth.

ِ‫وَأَيُّمَا امْرَأَة‬-ُ‫ رَضِياَللَّهُعَنْه‬-َ‫ولأبي دَاوُدَ مِنْحَدِيثِكَعْبِبْنِ مُرَّة‬ - ١٤٦٤

.»ِ‫مُسْلِمَةِأَعْتَقَتْ امْرَأَةً مُسْلِمَةٌكَانَتْفَكَاكَهَامِناَلنَّار‬

1464. Abu Dawûd transmitted on the authority of Ka'b bin
Murrah (RAA), "The Messenger of Allah said, "Any Muslim
woman, who emancipates another Muslim woman, she will
be her release from Hell Fire."

529
 ِ‫ سَأَلْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْه‬:َ‫ قَال‬-ُ‫رَضِيَاللَّهُعَنْه‬- ِّ‫وَعَنْأَبِيذَر‬ - ١٤٦٥

ُّ‫فَأَي‬:ُ‫ قُلْت‬. »ِ‫وَجِهَادُ فِيسَبِيلِه‬، ِ‫إِيمَانٌبِاللَّه‬:

َ‫َيُّالْعأَمََلفِْضَلُ؟قَال‬:
‫وَسَلَّمَ أ‬
-

ِ‫ مُتَّفَقٌعَلَيْه‬. »‫أَعْلَاهَاثَمَنًا وَأَنْفَسُهَا عِنْدَأَهْلِهَا‬:َ‫الرِّقَابأَِفْضَلُ؟قَال‬

1465. Abu Dharr (RAA) narrated, I asked the Messenger of
Allah Which action is the most excellent?" He replied, "Faith
'
inAllâh and Jihâd in His Cause." I then asked, 'Which slaves
are the most excellent (for the purpose of emancipating them) and
he replied, "Those whose prices are the highest and are the
most valuable to their owners." Agreed upon.

ُ‫ قَالَرَسُولاُللَّهِصَلَّى الله‬:َ‫ قَال‬- ‫رَضِياَللَّهُعَنْهُمَا‬- َ‫وَعَناْبْنِعُمَر‬ ١٤٦٦

ً‫َكَانلََهُمَالٌيَبْلُغُثَمَانلَْعَبْدِ قُوْمَ قِيمَة‬،

‫«َنأَْعْتَقَشَرْكًالَهفُِيعَبْدِ ف‬
‫ م‬: َ‫عَلَيْهوَِسَلَّم‬
.
»
َ‫َإِلَّافَقَدْعَتَقَمِنْهُمَا عَتَق‬،‫َعَتَقعََلَيْهِالْعَبْدَو‬،
‫َأَعْطَشىُرَكَاءَهُ حصَصَهُمْ و‬،
‫عَدْلٍ ف‬
.ِ‫مُتَّفَقٌعَلَيْه‬
1466. Ibn Umar (RAA) narrated that the Messenger of Allâh
said, "Anyone who emancipates his share in a slave and
has enough money to pay the full price for him, a fair price
for the slave should be fixed. His partners should be given
their shares, and the slave should thus be emancipated.
Otherwise he is emancipated only to the extent of the first
man's share." Agreed upon .

َ‫«إِلَّا قَوْمَعَلَيْوهَِاسْتَسْعِي‬
َ‫ و‬:- ُ‫رَضِياَللَّعهَُنْه‬-َ‫وَلَهُمَا عَنْأَبِيهُرَيْرَة‬ -
١٤٦٧

ِ‫ِنَّالسَّعَايَمةَُدْرَجَةٌفِاليْخَبَر‬:
َ‫َقِيلإ‬،‫غَيْرَمَشْقُوقعَِلَيْهِ و‬
1467. Abu Hurairah (RAA) narrated that the Messenger of
Allâh said, "Otherwise he will be required to work to pay
forhis freedom, but he must not be overburdened." Agreed
upon.

‫ل«َا يَجْزِي‬:َ‫َالرََسُولاُللهِصَلّالَلىَّهُعَلَيْهوَِسَلَّم‬: ‫وَعَنأَْبِيهُرَيْرَةَ قَالَق‬ - ١٤٦٨

.ٌ‫َوَاهُ مُسْلِم‬.‫وَلَدٌوَالِدإَِهلَُّأاَنيَْجِدَهُمَمْلُوك فًَايَشْتَرِيَهُفَيَعْتَقَه»ُر‬

1468. Abû Hurairah (RAA), narrated that the Messenger of
530
Allâh said, "A son cannot ever repay his parents what he
owes them,437 unless he finds them in slavery, then buys
them and emancipates them." Related by Muslim.

١٤٦٩
ِ‫أَنّاَلنَّبِيَّصَلّاَللىَّهعَُلَيْه‬-ُ‫رَضِيَاللَّهعَُنْه‬-ٍ‫وَعَنسَْمُرَةَبْنِجُنْدَب‬ -

،ُ‫َالأَرْبَعَة‬،
‫وَاهُأَحْمَدُ و‬.
َ‫«َنمَْلَكذََراَحِمٍ مَحْرَمفٍَهُوَ حُرِّ» ر‬
‫م‬:َ‫وَسَلَّمَقَال‬
ٌ‫وَرَبَّحَجَمْعٌمِناَلْحُفَّاظأَِنَّهمَُوْقُوف‬
1469. Samurah bin Jundub (RAA) narrated that the Messen-
ger of Allah said, "Whoever obtains possession of a rela-
tive,who is next of kin, that person becomes free." Related
by Ahmad and the four Imâms . Some scholars are of the opinion
that it is Mawqûf(not connected to the Prophet ‫(ﷺ‬

َ‫أ«َنَّرَجُلًا أَعْتَقسَِتَّة‬:-ُ‫رَضِيَاللَّهُعَنْه‬-ِ‫َعَنعِْمْرَانبَْنِحُصَيْن‬-
‫ و‬١٤٧٠
ُ‫ فَدَعَا بِهِمْ رَسُولُ اللهِصَلَّى الله‬،ْ‫َمْيَكُنْلَهُ مَالٌ غَيْرُهُم‬،‫ِنْدَمَوْتِهِل‬،
‫مَمَالِيكلَهُ ع‬
ً‫َقَالقََوْلا‬،‫أَعْتَقاَثْنَيْنِوَأَرَقّأََرْبَعَةًو‬،
َ‫عَلَيْهِوَسَلَّمَ فَجَرَّأَهُمثَْلاثًاثُمّأََقْرَعَبَيْنَهُمْ ف‬
ٌ‫ رَوَاهُ مُسْلِم‬.» ‫شَدِيدًا‬
1470. Imrân bin Husain (RAA) narrated, 'A man who had no
other property emancipated six of his slaves at the time ofhis dea-
th. Allah's Messenger sent for them, and after dividing them
into three groups, he cast lots among them, set two of them free
andkept four in slavery, and spoke very harshly to the man (who
emancipated them).'438 Related by Muslim.

١٤٧١
،َ‫«ُنْتُمَمْلُوكًالأُمِّسَلَمَة‬
‫ك‬:َ‫قَال‬- ُ‫رَضِياَللهُعَنْه‬-َ‫وَعَنسَْفِينَة‬
‫عْتِقُكَوَأَشْتَرِطُ عَلَيْكَأَنْ تَخْدُمَ رَسُولَ اللَّهِصَلَّىاللهُعَلَيْهِوَسَلَّممََا‬:
َ‫فَقَالَتْأ‬

437- Meaning all that he did for him, bringing him up, keeping him, suppor-
ting him, caring for him etc.
438- This hadîth is evidence that only one third of a dead man's property cou-
ldbe given in his will, to those who are not ofhis legal heirs.
531
 ُ‫الْحَاكِم‬،َ‫َالنَّسَائِيُّو‬،‫أَبُودَوَّادَو‬،َ‫وَاهُأَحْمَدُو‬.
َ‫» ر‬
َ‫عِشْت‬
1471. Safinah (RAA) narrated, 'I was a slave of Umm Sala-
mah and she said, 'I shall emancipate you, but on the condition
that you serveAllah's Messenger as long as you live.' Related
by Ahmad, Abu Dawûd, An-Nasa'î and Al-Hakim .

َ‫َنْ رَسُواللَلَّهِصَلّاَلىلهُعَلَيْهِوَسَلَّم‬-‫رَضِياَللهعَُنْهَاأ‬-َ‫وَعَنْعَائِشَة‬ ١٤٧٢

. ‫فِيحَدِيثطويل‬،ِ‫ُتَّفَقٌعَلَيْه‬.‫»م‬
َ‫«نَّمَاالْوَلَاءلِمَأنَْعْتَق‬
ِ‫ إ‬:َ‫قَال‬
1472. 'A'ishah (RAA) narrated that the Messenger ofAllah
said, "Wala439 is (legally) for the manumitter." Agreed upon.
It is part ofa long Hadith (refer to hadith no. 811).

ُ‫قَالَرَسُولُاللهِ صَلَّى الله‬:َ‫قَال‬-‫رَضاِليلََّعهَُنْهُمَا‬- َ‫وَعَناْبْنعُِمَر‬ -

١٤٧٣

،ُّ‫وَاهاُلشَّافِعِي‬.
َ‫» ر‬
ُ‫لَايُبَاعوَُلَا يُوهَب‬،ِ‫«لْوَلَاءُلُحْمَةٌكَلُحْمَةاِلنَّسَب‬
‫ ا‬:َ‫عَلَيْوهَِسَلَّم‬
ِ‫أَصْلُهفُاِليصَّحِيحَيْنبِغَيْرِهَذَااللَّفْظ‬،
َ‫الْحَاكِمُ و‬،
َ‫وَصَحْحَهاُبْنُحِبَّانَو‬
1473. Ibn Umar (RAA) narrated that the Messenger of Allah
said, "The Walâ' (of a manumitted slave) is considered as
one's lineage, not to be sold or donated (refer to hadith no.
984)." Related by Ash-Shafi'î. Ibn Hibbân and Al-Hâkim graded it
as Sahîh. It is also related by Al-Bukhârî and Muslim with dif-
ferentwording

439- Wala' refers to the right ofinheriting the property of a manumitted slave
after his death. Refer to hadith no. 811.
532
 ِ‫وَأُمِّالْوَلَد‬،ِ‫ وَالْمُكَاتَب‬،
‫بَابُ الْمُدَبَّر‬
Chapter II: Issues related to al-Mudabbar440
al-Mukâtib441 and Umm al-Walad442

ُ‫أَنْرَجُلاًمِناَلأَنْصَارأَِعْتَقَغُلَامًا لَه‬،-ُ‫رَضِايلَلهُعَنْه‬- ٍ‫عَنْجَابِر‬ - ١٤٧٤

:
َ‫َلَغَذَلِاكلنََّبِيَّصَلّاَلىلَّعهَلَُيوَْهسَِلَّفمَقَال‬،
‫َلَميَْكُنْلَهُمَالٌ غَيْرُهُ فَب‬،
‫عَنْدُبُرٍ و‬
‫وَفِي‬، ِ‫ مُتَّفَقٌ عَلَيْه‬.‫م«َنيَْشْتَرِيهِمِنِّي ؟ فَاشْتَرَاهُنُعَيْمُبْنعَُبْداِللَّهبِثَمَانِمِئَةِدِرْهَم‬
ِ‫ وَكَانَعَلَيْهدَِيْنٌفَبَاعَهبُِثَمَانِمِئَة‬:ُّ‫فِيرِوَايالَنةَِّسَائِي‬،
َ‫احْتَاجَ و‬: َ‫لفظالْبُخَارِيُّ ف‬
+

»
َ‫«قْ دضَِيْنَك‬
‫ا‬:
َ‫َقَال‬،‫َأَعْطَاهُو‬،‫دِرْهِمْف‬
1474. Jabir bin 'Abdullah (RAA) narrated that a man from the
Ansâr declared that his slave lad would be free after his death
(would be Mudabbar), yet he had no other property. When the
Prophet heard of that he said, "Who will buy him from me?"
And Nu'aim bin Abdullah bought him for eight hundred Dirh-
ams.Agreedupon.
In a narration by Al-Bukhârî: "The man became needy,' (so the
Prophet took the slave and said...).'
A version by An -Nasâî says, "
The man had a debt, so the Prophet
sold the slave for eight hundred Dirhams and gave him the
money and said, "Pay off your debt."

َ‫َعَنْعَمْرِو بْنِشُعَيْبٍ عَنأَْبِيهِ عَنْجَدِّهِ عَناِلنَّبِيِّصَلاّلَلىَّهُعَلَيْهوَِسَلَّم‬-

‫ و‬١٤٧٥
ِ‫ أَخْرَجَهأَُبُو دَاوُدَ بِإِسْنَاد‬.»ْ‫«لْمُكَاتَبعَُبْدٌمَابَقِيَعَلَيْهمِِنْ مُكَاتَبَتِهِ دِرْهَم‬
‫ا‬:
َ‫قَال‬
ُ‫َصَحَّحَهُ الْحَاكِم‬،‫أَصْلُهعُِنْدَأَحْمَدَوَالثَّلَاثَةِو‬،َ‫حَسَنٍ و‬
1475. Amro bin Shu'aib narrated on the authority of his fath

440- A slave who is told by his master that he will be free after his (the
master's) death.
441- A slave, who makes an agreement with his master to pay him a certain
amount ofmoney in return for gaining his freedom.
442- This literary means the mother of a child. She is the slave woman, who
gives birth to her master's children, who would be born free.
533
er, on the authority of his grandfather (RAA), that the Messenger
of Allah said, "A slave who entered into an agreement to
buy his freedom is still a slave as long as a Dirham of the
agreed price remains to be paid."443 Related by Abu Dawûd
with a good chain of narrators. The full hadîth is related by Ah-
mad and the three Imâms. Al-Hâkim graded it to be Sahih.

ُ‫َالرَسُولاُللَّهصَِلّ اَللىَّه‬:
‫قَالَتْق‬-‫َضِيالَلَّهُعَنْهَا‬-
‫وَعَنأُْمِّسَلَمَةَر‬-١٤٧٦
.»ُ‫َكَانعَِنْدَهُمَايُؤَدّفَِيلْتَحْتَجِبْمِنْه‬،‫«ِذَكاَانلَِإِحْدَاكُنَّ مُكَاتَبٌو‬ ‫إ‬:َ‫عَلَيْهوَِسَلَّم‬
ُّ‫َصَحَّحَ اهلُتَّرْمِذِي‬،
+

‫رَوَاهُ أَحْمَدوَُالأَرْبَعَةُو‬
1476. Umm Salamah (RAA) narrated that the Messenger of
Allâh said, "When a slave of one of your women has made
an agreement to pay for his freedom (i.e. he is a Mukâtib)
and canpay the full price, she must veil herself from him."
Related by Ahmad and the four Imâms. At-Tirmidhî graded it as
Sahih.

ِ‫ أَنَّالنَّبِيُّ صَلَّالىلَّهُ عَلَيْه‬- ‫رَضِايلَلَّتهَُعَالَىعَنْهُمَا‬-ٍ‫وَعَناْبْنِعَبَّاس‬ - ١٤٧٧

ً‫َبِقَدْرِمَا رَقَ مِنْهُدِيَة‬،‫يُوْدَاىلْمُكَاتَببُِقَدْرِمَا عُتِقمَِنْهُدِيَةَ الْحُرِّ و‬: َ‫وَسَلَّمَ قَال‬

ُّ‫واَلنَّسَائِي‬،َ‫أَبُو دَاوُد‬،
َ‫رَوَاهُأَحْمَدُ و‬.»ِ‫الْعَبْد‬
1477. Ibn 'Abbas (RAA) narrated that the Messenger of Allah
said, "The Diyah (Blood money) of a slave who had made
an agreement to buy his freedom (Mukâtib) and had been
killed, is paid at the rate paid for a free man (as a Diyah) as
much as he has paid of the amount agreed upon, and at the
rate paid for a slave as the remainder is concerned."444 Rel-
atedby Ahmad, Abu Dawûd and An-Nasa'î .

443- This refers to al-Mukâtib who remains under the same rulings, which
are applicable to a slave until he pays the full amount. Agreed upon.
444- This hadith seems to be contradictory to the hadith of Amro bin Shu'aib
(1461) that a slave is still a slave as long as a Dirham of the agreed
price remains to be paid. But most scholars are of the opinion that a
Mukâtib is still a slave regarding legal punishments and blood money as
long as he still owes his owner one Dirham. Some scholars still believe
534
ُ‫ رَضِيَالله‬-َ‫أَخِي جُوَيْرَةَأُمِّ الْمُؤْمِنِين‬- ِ‫وَعَنْعَمْرِوبْنِالْحَارِث‬ - ١٤٧٨

‫وَلَا‬، ‫«َاتَرَكَرَسُولاُللهصَِلَّاىللهُعَلَيْوهَِسَلَّمَعِنْدَمَوْتِهِ دِرْهَمًا‬ ‫م‬: َ‫قَال‬- ‫عَنْهُمَا‬

‫َاعْلَتَهاُلْبَيْضَاءَوَسِلَاحَهوَُأَرْضًا جَعَلَهَا‬،َ‫َلاشَيْئًإاِلّب‬،‫َلَاأَمَةًو‬،‫وَلَا عَبْدًاو‬،‫دينارًا‬
.ُّ‫َوَاهُالْبُخَارِي‬.‫»ر‬
ٌ‫صَدَقَة‬
1478. 'Amro bin al-Harith, the brother of Juwairiyah the
mother ofBelievers (the wife of the Prophet ) narrated, '
When
Allah's Messenger died, he did not leave a Dînâr or a Dirham, a
slave or a slave-woman, or anything but his white she-mule, his
weapons and a piece of land which he appointed as Sadaqah .'
RelatedbyAl-Bukhârî .

ٍ‫أ«َيُّمَا أَمَة‬:َ‫َالرََسُوالُللَّصهَِلّاَلىلَّهُعَلَيْوهَِسَلَّم‬:
‫عَنْابْنعَِبَّاسقٍَالَق‬-
َ‫و‬١٤٧٩
ِ‫َالْحَاكِمبُِإِسْنَاد‬،ْ‫ْرَجَهُابْنمَُاجَهو‬.
‫وَلَدَتْمِنْسَيِّدِهَافَهِيَ حُرَّةٌبَعْدَمَوْتِهِ»أَخ‬
- ُ‫رَضاِليلََّهُعَنْه‬- َ‫وَرَبَّحَجَمَاعَةٌوَقْفَهُعَلَىعُمَر‬،‫ضَعِيف‬
1479. Ibn 'Abbâs (RAA) narrated that Allah's Messenger
said, "When a man's slave-woman bears him a child she
becomes free at his death." Related by Ibn Majah and Al-
Hâkim with a weak chain ofnarrators.

ِ‫أَنْ رَسُولَ اللَّهِصَلَّىاللهُ عَلَيْه‬- ُ‫ رَضِيَاللَّهُعَنْه‬-ٍ‫وَعَنْسَهْلِبْنِحُنَيْف‬

-

- ١٤٨٠

‫أَوْ مُكَاتَبًا‬، ِ‫وْ غَارِمًا فِي عُسْرَتِه‬،

َ‫«َنأَْعَانَمُجَاهَدًافِسيَبِيلاِللَّهِأ‬
‫م‬:َ‫قَال‬:َ‫وَسَلَّم‬
+

ُ‫صَحَّحَهُالْحَاكِم‬،
َ‫َوَاهأَُحْمَدُو‬.‫َلَّهُاللَّهيَُوْمَ لَا ظِلإَِّلاظِلُّهُ»ر‬،
‫فيرقبتأَهظ‬
1480. Sahl bin Hunaif (RAA) narrated that the Messenger of
Allah said, "He who assists a Mujahid for Allah's sake, a
debtor who is in distress (being unable to pay his debt) or a
slave who had made an agreement to buy his freedom,
Allâh will shade him, with His Shade, on the Day when
there will be no shade but His." Related by Ahmad and Al-
Hâkim graded it as Sahih.

that that this is not the case, taking this hadith as their evidence, but
some scholars said that it is abrogated and the first hadith is the more
established one.
535
 ِ‫كِتَاباُلْجَامِع‬
Book XVI: The Comprehensive Book
‫بَاباُلأَدَب‬
Chapter I: Good Manners (Adab)

ِ‫َالرََسُولاُللَّهصَِلّاَلىلَّعهَلَُيْه‬:
‫قَالَق‬- ُ‫رَضِياَللَّعهَُنْه‬-َ‫عَنْأَبِي هُرَيْرَة‬-١٤٨١
،ُ‫َإِذَادَعَافكََأَحْبَه‬،‫ِذَالَقِيتَفهَُسَلَّمْعَلَيْهِو‬:‫«حَقّاُلْمُسْلِمِعَلَى الْمُسْلِمِ سِتُّإ‬:َ‫وَسَلَّم‬
‫وَإِذَا‬، ُ‫َإِذَا مَرِضَفَعُدْه‬،‫إِذَاعَطَسفََحَمِداَللَّهفَشَمِّتُهُو‬،
َ‫وَإِذَااسْتَنْصَحَكفَانْصَحْهُو‬
.ٌ‫ رَوَاهُ مُسْلِم‬.»ُ‫مَا فتَاَتَّبَعْه‬
1481. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "A Muslim has six duties towards other Mus-
lims: When you meet him, you should salute him; when he
invites you, accept his invitation; when he asks for your
advice, give it to him; when he sneezes and praises Allâh,
say 'May Allâh have mercy on you;' when he is ill, visit him;
andwhenhe dies follow his funeral." Related by Muslim.

١٤٨٢
ِ‫قَالرََسُولاُللَّهصَِلّاَلىلهُعَلَيْه‬:
َ‫َال‬-‫رَضِيَاللَّهُعَنْهُق‬- َ‫وَعَأنَْبِيهُرَيْرَة‬
َ‫ فَهُو‬، ْ‫َلَاتَنْظُرُواإِلَىمَنْهُوَ فَوْقَكُم‬،‫«نْظُرُواإِلَىمَنْهُوأَسْفَلَمِنْكُمْو‬ ‫ ا‬:َ‫وَسَلَّم‬
.ِ‫مُتَّفَقٌعَلَيْه‬.»
ْ‫أَحْدَرُأَنْ لَا تَزْدَرُوانِعْمَاةلَلَّهعَِلَيْكُم‬
‫يف‬

1482. Abu Hurairah (RAA) narrated that the Messenger of

‫هلل‬
Allah said, "Look at those who are lower than you (financ-
ially)but do not look at those who are higher than you, lest
youbelittle the favors Allâh conferred upon you."Agreed upon.

١٤٨٣
ِ‫سَأَلْتُ رَسُولاَللَّه‬:َ‫قَال‬-ُ‫رَضِياَللهُعَنْه‬-َ‫وَعَناْلنَّوَاسبِْنِسَمْعَان‬ -

َ‫َالإِثْمُمَاحَاك‬،‫ الْبِرُّ حُسْناُلْخُلُقِو‬:

َ‫َقَال‬،‫صَلَّاىللهُعَلَيْهوَِسَلَّمَعَنِ الْبَرِّ وَالإِثْمِ ف‬
.ٌ‫خْرَجَهُمُسْلِم‬. َ‫»ُ أ‬
‫وَكَرِهْتَأَنيَْطْلِعَعَلَيْهاِلنَّاس‬،َ‫فِيصَدْرِك‬
536
 1483. An-Nawwâs bin Sam'ân (RAA) narrated, 'I asked the
Messenger ofAllah about virtue and sin and he replied, "The
essence of virtue is (manifested in) good morals (Akhlaq)
whereas sinful conduct445 is that which turns in your heart
(making you feel uncomfortable) and you dislike that it would
be disclosed to other people." Related by Muslim.

١٤٨٤
ُ‫قَالرََسُولاُللَّهصَِلَّالىله‬:
َ‫قَال‬- ُ‫رَضِياَللهُعَنْه‬- ٍ‫وَعَناْبْنِمَسْعُود‬ -

،ِ‫حَتّ تََىخْتَلِطُوا بِالنَّاس‬،ِ‫«ذَاكُنتُمْثَلاثَةٌفَلَايَتَنَاجاَثىْنَانِدُوناَلآخَر‬ ِ:

‫عَلَيْهِوَسَلَّمَ إ‬
.ٍ‫للَّفْظلُِمُسْلِم‬، ‫مُتَّفَقٌعَلَيْوهَِا‬.»ُ‫مِنأَْجْلِأَنْ ذَلِكيَُحْزِنُه‬
1484. Ibn Mas'ûd (RAA) narrated that the Messenger ofAllâh
said, "When three of you get together in company, two of
you must not talk privately while isolating the third, so as
not to make him feel sad (that he is left out) till you mingle
with other people (i.e. you are joined by others)." Agreed
upon and the wording is from Muslim .

‫قَالَرَسُواللُلَّصهَِلَّى‬:
َ‫قَال‬- ‫رَضِياَللهتَُعَالَعىَنْهُمَا‬- َ‫َعَناْبْنِعُمَر‬-
‫ و‬١٤٨٥
‫ وَلَكِنْتَفَسَّحُوا‬، ِ‫ل«اَيُقِيمُ الرَّجُلاُلرَّجُلمَِنْمَجْلِسِهِثُمَّيَجْلِسفُِيه‬:َ‫اللهُعَلَيْوهَِسَلَّم‬
ِ‫ مُتَّفَقعٌَلَيْه‬.»‫وَتَوَسَّعُوا‬
1485. Ibn Umar (RAA) narrated that the Messenger of Allah
said, "A man should not ask another man to get up from
his place in order to take his seat. But you should make
room for each other and spread out." Agreed upon.

َ‫«ذَاأَكَل‬
ِ‫إ‬:َ‫َالرََسُولاُللَّهصَِلّاَلىلَّهعَُلَيْوهَِسَلَّم‬: ‫َعَنْابْنِعَبَّاسقٍَالَق‬- ‫ و‬١٤٨٦
ِ‫مُتَّفَقٌعَلَيْه‬. »‫أَحَدُكُمطَْعَامًفاَلَايَمْسَحيَْدَهُحَتَّيىَلْعَقَهَأاَوْ يُلْعِقَهَا‬
445- A sin could be that action, which should a person commit it, he would be
subjected to punishment according to Islâmic Shari'ah. A sin in this ha-
dîth refers to that action, which a person does not feel comfortable about
doing, even though it is not explicitly prohibited by the Shari'ah, it is
not definitely lawful or acceptable and one fears that Allâh will punish
him fordoing it, even ifpeople cannot see him. It is better in this case to
avoid it.
537
 1486. Ibn 'Abbâs (RAA) narrated that the Messenger of Allâh
said, "When one of you eats, he must not wipe his hand
till he licks it, or gives it to someone else to lick (such as a
wife, husband, etc)446," Agreed upon .

ِ‫قَالرََسُولُاللَّهصَِلَّىاللهُعَلَيْه‬:َ‫قَال‬-ُ‫رَضاِليلََّهعَُنْه‬- َ‫وَعَنأَْبِيهُرَيْرَة‬ - ١٤٨٧

.»ِ‫َالْقَلِيلُعَلَاىلْكَثِير‬،‫لْمَارُّ عَلَىالْقَاعِدِو‬،
‫ِيُسَلَّمَ الصَّغِيرعَُلَالىْكَبِيرِ وَا‬:
‫وَسَلَّمَ ل‬
.»‫«الرَّاكِبُ عَلَى الْمَاشِي‬
َ‫و‬:ٍ‫َفِي رِوَايَةٍلِمُسْلِم‬،
‫مُتَّفَقٌ عَلَيْهِ و‬
1487. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "The young should salute the old, the one who
is passing by should salute the one who is sitting, and the
small group of people should salute the larger one." Agreed
upon.

In a version by Muslim, "And the one who is riding should

salute the one who is walking."

ِ‫قَالَرَسُولاُللهِصَلَّاىللهُعَلَيْه‬:َ‫قَال‬-ُ‫َضِايلَلهُعَنْه‬-
‫وَعَنعَْلِيٍّ ر‬ - ١٤٨٨

ْ‫َيُجْزِئُعَنِ الْجَمَاعَأةَِن‬،‫يُجْزِئُعَنِ الْجَمَاعَإةِِذَامَرُّواأَنْيُسَلَّمَ أَحَدُهُمْو‬: َ‫وَسَلَّم‬

ُّ‫لْبَيْهَقِي‬،‫رَوَاهُأَحْمَدُوَا‬.»ْ‫يَرُدُّ أَحَدُهُم‬
1488. Alî (RAA) narrated that the Messenger ofAllah said,
"When a group of people passes by, it is sufficient if one of
them gives a salutation, and it is sufficient for those who
are sitting that one of them replies."447 Related by Ahmad and
Al-Baihaqî.

446- The reason for this is explained in another hadith as the Messenger of
Allâh said, "You never know which portion of your food is bl-
essed (has Barakah)." It is not meant to be obligatory as most scholars
say, rather it is just preferable or recommended for the intended good.
447- Greeting with Salam or responding to Salâm ( the Muslim greeting), is a
collective duty, thus if one greets or answers the greeting then the obli-
gation or duty is met on behalf of the rest.
538
:َ‫قَالرَسُولاُللهصَِلّاَللىَّهعَُلَيْوهَِسَلَّم‬:َ‫قَال‬-ُ‫رَضِايلَلَّهُعَنْه‬- ُ‫وَعَنْه‬-١٤٨٩
‫إِذَلاَقِيتُمُوهُمْفِطيَرِيقفَِاضْطَرُّوهُمإِْلَى‬،
َ‫«لا تَبْدَأوا الْيَهُوودَلَالنَّصَارَبىِالسَّلَامِ و‬
.ٌ‫َخْرَجَهُمُسْلِم‬.‫أَضْيَقِهِ»أ‬
1489. Abu Hurairah (RAA) narrated that the Messenger ofAl-
lah said, "Do not initiate the saluting of Jews and Chris-
tians (when you meet them), and if you meet any of them on
the road, force him to go to the narrowest part of the road
(i.e. donot give way for them to pass, but keep going)."448 Related
byMuslim.

:ِ‫«ذَاعَطَأسَحََدُكُفمَْلْيَقُل‬ ِ:
‫َعَنْهُعَنالِنَّبِيِّصَلَّىاللَّهُعَلَيْهِوَسَلَّمَقَالَإ‬-‫ و‬١٤٩٠
:ُ‫لْيَقُلْلَه‬،
َ‫يَرْحَاملُلكََّهُف‬:ُ‫إِذَاقَالََه‬،
َ‫َرْحَامُلكلَهُف‬: ‫وَلْيَقُلْلَهأَُخُوهُ ي‬،ِ‫الْحَمْدُلِلَّه‬
ُّ‫َخْرَجَهُالْبُخَارِي‬.‫وَيُصْلِحبَُالَكُمْ» أ‬،ُ‫يَهْدِيكُمُالله‬
1490. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "When one of you sneezes, he should say, 'Alh-
amdulillah(Praise is to Allâh) and his(Muslim) brother sho-
uld say to him, 'Yarhamuka Allâh (May Allah have mercy
onyou).When he says this to him (the last phrase), he should
Yahdikum Allah (May Allah guide you) and grant
reply, '
you wellbeing." Related by Al-Bukhârî.

:
َ‫َالرََسُولاُللَّصهَِلّاَلىلَّهعَُلَيوَْهِسَلَّم‬:
‫َالَق‬-
‫رَضِايلَلَّهعَُنْهُ ق‬- ُ‫وَعَنْه‬-١٤٩١
ٌ‫أَخْرَجَهمُُسْلِم‬.»‫لا يَشْرَبَنَّ أَحَدُكُمْ قَائِمًا‬
1491. Abu Hurairah (RAA) narrated that the Messenger ofAl-
lâh said, "None of you should drink while standing.449"
Rela-tedby Muslim.

448- When the Jews used to meet the Prophet in Madinah, they used to
say to him 'as-Sâm 'Alaykum ', instead of saying 'As-Salamu Alaykum'.
Theword as-Sâm means death in Arabic, so the Jews instead of answe-
ring back the salutation of the Muslims, which is peace be upon you,
theyused to wish the Prophet death.
449- It is not meant to be prohibited to drink water while standing, rather it
is disliked as it is narrated by Ibn 'Abbâs that the Prophet drank
from thewell ofZamzam while he was standing.
539
 ِ‫َقَالرََسُولُاللَّهِصَلَّىاللهُعَلَيْه‬:
‫قَال‬-ُ‫رَضِياَللّتَهَُعَالَعىَنْه‬- ُ‫وَعَنْه‬ - ١٤٩٢

‫وَلْتَكُنْ الْيُمْنَى‬،ِ‫ِذَانَزَعَفَلْيَبْدَأبُِالشِّمَال‬،
‫«ذَا انْتَعَلأَحَدُكُمْفَلْيَبْدَبأُِالْيَمِينِ وَإ‬
ِ‫ إ‬:َ‫وَسَلَّم‬
+

ِ‫مُتَّفَقٌعَلَيْه‬.»
ُ‫أَوَّلَهُمَا تُنْعَولَُآخِرُهُمَتاُنْزَع‬
1492. Abu Hurairah (RAA) narrated that the Messenger ofAl-
lah said, "When one of you puts on his shoes, he should
put on the right one first and when he takes them off, he
should take off the left one first, so that the right one sho-
uldbe the first to be put on and the last to be taken off."450
Agreedupon.

:َ‫قَالرََسُولُاللَّصهَِلّاَللىَّهعَُلَيوَْهِسَلَّم‬: َ‫َال‬- ‫رَضِيالَلَّعهَُنْهُ ق‬-ُ‫وَعَنْه‬-١٤٩٣

َ‫«لايَمْشأَِحَدُكُمْفِنيَعْلٍ وَاحِدَةٍ و‬
.» ‫لَيُنْعِلُهُمَا جَمِيعًا أَوْلَيَخْلَعْهُمَا جَمِيعًا‬،
ِ‫مُتَّفَقعٌَلَيْه‬
1493. Abû Hurairah (RAA) narrated that the Messenger ofAl-
lah said,"None ofyou should walk with one shoe, but sho-
uld either wear them both or take them both off." Agreed
upon.

ُ‫قَالَرَسُولاُللَّهِصَلَّاىلله‬:َ‫قَال‬- ‫رَضِايلَلَّعهَُنْهُمَا‬-َ‫وَعَناْبْنِعُمَر‬ - ١٤٩٤

ِ‫ مُتَّفَقٌ عَلَيْه‬.»‫«َايَنْظُرُاللَّهُإِلَىمَنْ حَرَّثَوْبَهخُُيَلاء‬

‫ل‬:
َ‫عَلَيوْهَِسَلَّم‬
1494. Ibn Umar (RAA) narrated that the Messenger of Allah
said, "Allâh will not look on the Day of Judgment at him
who lets his garment drag on the ground out of pride and
arrogance." Agreed upon .

:
َ‫أَنْرَسُولَاللهِصَلَّاىللهُعَلَيْهوَِسَلَّمَقَال‬-ُ‫رَضِيَاللَّهُعَنْه‬- ُ‫وَعَنْه‬ - ١٤٩٥

ُ‫ فَإِنّاَلشَّيْطَانيَأْكُل‬، ِ‫َإِذَاشَرِبَفَلْيَشْرِببِْيَمِنِه‬،
‫إ«ِذَاأَكَلَأَحَدُكُمفَْلْيَأْكُبلِْيَمِينِهِ و‬
450-Any honorable act in Islâm is always done with the right hand or starts
with the right side, such as salutation, eating getting dressed, making
ghusl, combing one's hair. On the other hand, acts like cleaning the priv-
ate parts after going to the toilet is done with the left hand.
540
 ٌ‫أَخْرَجَهُمُسْلِم‬. »ِ‫وَيَشْرَبُبِشَمَالِه‬، ‫بشماله‬
1495. Ibn Umar narrated that the Messenger of Allah
said, "When one of you eats he should eat with his right
hand, and when he drinks he should drink with his right
hand, for the devil eats and drinks with his left hand."
RelatedbyMuslim.

١٤٩٦
:
َ‫قَال‬-ْ‫رَضِايللََّهعَُنْهُم‬- ِ‫وَعَنْعَمْرِوبْنِشُعَيْبٍعَنأَْبِيهِعَنْجَدِّه‬ -

ِ‫َتَصَدَّقَفِي غَيْر‬،‫َالْبَسُو‬،‫َاشْرَبُ و‬،

‫كُلِّو‬:َ‫قَالَرَسُولاُللَّصهَِلَّاىللَّعَهلَُيْهوَِسَلَّم‬
.ُّ‫َعَلَّقاَلهُْبُخَارِي‬،‫َحْمَدُو‬،
‫َخْرَجَأهَُبُدوَاوُدَ وَأ‬.‫سَرَفوَلامَخيلة»أ‬
1496. Amro bin Shu'aib narrated on the authority of his
father, on the authority of his grandfather (RAA), that the Mes-
senger of Allah said, “Eat, drink, wear clothes and give
Sadaqah but with neither extravagance nor pride." Related
by Abu Dawûd and Ahmad.

‫بَاباُلْبَرِّوَالصَّلَة‬
Chapter II: Birr (Piety, righteousness, acts of
goodness) and keeping ties with one's kin

ِ‫قَالَرَسُولُاللهِصَلَّاىللهعَُلَيْه‬:َ‫قَال‬-ُ‫رَضِيَاللَّعهَُنْه‬-َ‫عَنْأَبِي هُرَيْرَة‬ ١٤٩٧

.»ُ‫َلْيَصِلْ رَحِمَه‬،‫َأَنْيُنْسَأَلَهُفِي أَثَرِهِ ف‬،‫«نأَْحَبّأََنْ يُبْسَطلََهُفِي رِزْقِهِو‬

َ‫م‬:
َ‫وَسَلَّم‬
ُّ‫أَخْرَجَهاُلبُخَارِي‬
1497. Abû Hurairah (RAA) narrated that the Messenger ofAl-
lâh said, "He who wishes to have his earnings grow (and
beblessed) and his term of life prolonged,451 he should keep
tieswithhis kin." Related by Al-Bukhârî.

451- Not necessarily meaning that he will live extra years, but maybe a more
blessed life with more good deeds, leaving behind pious children who
will make Duâ for him etc.
541
 ُ‫قَالَرَسُولاُللَّهِصَلَّاىلله‬:َ‫قَال‬-ُ‫َضِايلَلَّهعَُنْه‬-‫وَعَنْجُبَيْرِبْنمُِطْعِمٍ ر‬ -
١٤٩٨

ِ‫مُتَّفَقعٌَلَيْه‬،ٍ‫«َايَدْخُلاُلْجَنَّقةَاطِعٌ ي؛َعْنِقيَاطِعَرَحِم‬
‫ل‬:َ‫عَلَويَْهسَِلَّم‬
1498. Jubair bin Mut'am (RAA) narrated that the Messenger
ofAllah said, "The one who severs the ties of kinship will
not enterParadise." Agreed upon.

ِ‫إ‬:َ‫عَناْلْمُغِيرَةَ بْنِشُعْبَةأََنْرَسُولَاللهصَِلّاَلىلَّعهَُلَيْهوَِسَلَّمَقَال‬-
َ‫«نَّاللَّه‬ َ‫ و‬١٤٩٩
،َ‫كَرِهَ لَكُمْقِيولََقَال‬،َ‫َمَنْعًاوَهَاتِو‬،‫َوَادَالْبَنَاتِو‬،‫حَرَّمَعَلَيْكُمْعُقُوقِالأُمَّهَاتِو‬
ِ‫ُتَّفَقعٌَلَيْه‬.‫وَإِضَاعَةاَلْمَالِ» م‬،ِ‫وكثرةالسؤال‬
bah (RAA) narrated that the Mes-
1499. Al-Mughîrah bin Shu '
senger ofAllah said, "Allah has made it prohibited for you
to be disrespectful (showing undutiful behavior) to your
mothers, to bury your daughters alive, to refuse others
(their dues), and to demand things from others (which are
not worth demanding), and He hates that you engage in
gossip, asking many questions about people's affairs and
wastingwealth." Agreed upon.

۱۵۰۰
‫ عَناِلنَّبِيِّصَلَّى‬- ‫َضِياَللَّهُعَنْهُمَا‬-
‫وَعَنعَْبْادلِلَّهبِْنِعَمْرِو بْناِلْعَاصِر‬
ِ‫وَسَخَطاَللَّهفِِسيَخَط‬،ِ‫ رِضَىاللهفِيرِضَاىلْوَالِدَيْن‬:َ‫اللهعَُلَيْهِوَسَلَّمَ قَال‬
ُ‫َالْحَاكِم‬،
‫َصَحْحَهاُبْنُحِبَّانَو‬،
‫أَخْرَجَهاُلتَّرْمِذِيُّ و‬.»ِ‫الْوَالِدَيْن‬
1500. 'Abdullah bin 'Amro bin al-'As (RAA) narrated that the
Messenger ofAllah said, "Allah's pleasure results from the
parent's pleasure, and Allâh's displeasure results from the
parent's displeasure." Relatedby At-Tirmidhî. Ibn Hibbân and
al-Hâkim graded it as Sahîh.

ِ‫وَ«الَّذِينَفْسِيبِيَدِه‬:َ‫وَعَنْأَنَسعٍَ انلِنَّبِيِّصَلَّاىللهُعَلَيوْهَِسَلَّمأَنَّهُ قَال‬-١٥٠١

‫يلحلا‬
‫ىلع‬

ِ‫مُتَّفَقٌعَلَيْه‬. »ِ‫لَايُؤْمِنُعَبْدٌحَتَّىيُحِبُّلِجَارِهِمَا يُحِبّلُِنَفْسِه‬

1501. Anas (RAA) narrated that the Messenger of Allah
said, "By Him in Whose Hand my soul is, a slave of Allâh

542
does not truly believe till he wishes for his neighbor what
he wishes for himself." Agreed upon .

١٥٠٢
ُ‫سَأَلْتُرَسُولاَللَّهصَِلَّاىلله‬:َ‫قَال‬- ُ‫رَضِيَاللَّعهَُنْه‬- ٍ‫وَعَنْابْنِمَسْعُود‬ -

َّ‫ ثُم‬: ُ‫ قُلْت‬. »

َ‫أَنْ تَجْعَللَلهندا وَهُوَ خَلَقَك‬:َ‫َيّاُلذَّنْأبَِعْظَمُ ؟قَال‬:
‫عَلَيْهوَِسَلَّمَ أ‬
‫أ«َنْ تُزَانِي‬:َ‫ُمَّأَيُّ ؟قَال‬.‫» ث‬
َ‫ أَنْتَقْتُولَلَدَكَحَشْيَأةَنيَْأْكُلَمَعَك‬:َ‫أَيُّ؟ قَال‬
ِ‫ مُتَّفَقٌعَلَيْه‬.»
َ‫بِحَلِيلَةجَارِك‬
1502. Ibn Mas'ûd (RAA) narrated, 'I asked the Messenger of
Allah : "Which sin is the most serious?" He replied, "To attri-
bute a partner to Allâh, though He Alone has created you."
I asked, "What next?" He said, "To kill your child, fearing that
hewill share your food with you." I asked again, "What next?"
He said, "To commit adultery with you neighbor's wife. "
Agreedupon.
1001
ِ‫َنَّ رَسُواللَلَّه‬-‫رَضِياَللَّهُعَنْهُمَا أ‬-ِ‫وَعَنعَْبْداِللَّهبِْنعَِمْرِو بْناِلْعَاص‬ -

ُ‫وَهَليَْسُب‬:َ‫ قِيل‬، ِ‫«ِنَ الْكَبَائِرشَِتْمُالرَّجُلِوَالدَيْه‬ ‫ م‬:َ‫صَلّاَلىلهعَلَُيوْهَِسَلَّمقََال‬

ُ‫َيَسُبُّأُمَّه‬،‫يَسُبُّالرَّجُألَُبَاهُ و‬،
َ‫يَسُبّأَُبَا الرَّجُلِف‬،ْ‫نَعَم‬:َ‫الرَّجُولَاُلِدَيْهِ؟قَال‬
ِ‫ُتَّفَقٌعَلَيْه‬.
‫»م‬
ُ‫فَيَسُبُّأُمَّه‬
1503. 'Abdullâh bin 'Amro bin al- 'Âs (RAA) narrated that the
Messenger ofAllah said, "For a man to insult his parents,
is one of the major sins." It was asked, 'Does a man insult his
parents?" He replied , “Yes, he insults the father of a man
who in return insults his father, and he insults a man's
mother who in return insults his." Agreed upon.

َ‫أَنْرَسُولاَللَّصهَِلّ اَلىلَّهعَُلَيْوهَِسَلَّم‬- ُ‫رَضِياَللَّهُعَنْه‬- َ‫َعَنْأَبِيأَيُّوب‬-

‫ و‬١٥٠٤
،‫فَيُعْرِضهَُذَا‬،ِ‫ْتَقِيَان‬:
‫«ا يَحِلّلُِمُسْلِمأٍَنيَْهْجُرَ أَخَاهُفَوْقثََلَالثََيَالٍيَل‬
‫ل‬:َ‫قَال‬
ِ.
+
‫مُتَّفَقعٌَلَيْه‬.»‫وَخَيْرُهُمَا الَّذِيَيبْدَأبُِالسَّلام‬،‫وَيُعْرِضهَُذَا‬
1504. Abû Aiyûb (RAA) narrated that the Messenger ofAllâh
said, "It is not permissible for a Muslim to shun his bro-
ther for more than three nights. When they meet, this one
543
 turns away(from that one) and that one turns away (from this
one) and the best of them is the one who greets his brother
first." Agreed upon.

ِ‫قَالرَسُولاُللَّهصَِلَّاىللهعَُلَيْه‬: ‫وَعَنْجَابِرٍ ر‬
َ‫قَال‬-ُ‫َضِاليلََّعهَُنْه‬- - ١٥٠٥

ُّ‫ أَخْرَجَهاُلْبُخَارِي‬.»ٌ‫«لّمَُعْرُوفِصَدَقَة‬
ُ‫ك‬:َ‫وَسَلَّم‬
1505. Jabir bin 'Abdullah (RAA) narrated that the Messenger
ofAllah said, "Every act of goodness is (considered as) Sad-
aqah." Related by Al-Bukhârî .

ِ‫قَالرََسُولُاللَّهِصَلَّىاللهعَُلَيْه‬:َ‫َال‬-‫رَضِياَللَّعهَُنْهُق‬- ٍّ‫وَعَنأَْبِيذَر‬ -
١٥٠٦

.»ٍ‫لَوأَْنْتَلْقَأىَخَاكَبِوَجْطهَِلْق‬،َ‫«لَاتَحْقِرَنَّمِناَلْمَعْرُوشفَِيْئًا و‬
:َ‫وَسَلَّم‬
1506. Abu Dharr (RAA) narrated that the Messenger of Allâh
said, "Do not consider any act of goodness as being insi-
gnificant even if it is meeting your brother with a cheerful
face." Related by Muslim.

:َ‫َارلََسُولُاللَّهِصَلاّلَلىَّهُعَلَيْهوَِسَلَّم‬:
َ‫َالق‬-
‫رَضِايلَلَّعهَنُْهُ ق‬-ُ‫وَعَنْه‬ - ۱۵۰۷ +

.ٌ‫َخْرَجَهُمَامُسْلِم‬.
‫»َ أ‬
‫إِذَا طَبَحْتَمَرْقَفةٌَأَكْثَرْ مَاءَهَاوَتَعَاهَدْحِيرَانَك‬
1507. Abu Dharr (RAA) narrated that the Messenger of Allâh
‫كله‬
said,"When you make some soup, make a good amount by
adding plenty of liquid, and give some to your neighb-
ors."452 Related by Muslim.

ِ‫قَالرََسُولاُللَّهصَِلّالَلىَّهعَُلَيْه‬:َ‫قَال‬-ُ‫رَضِياَللَّعهَُنْه‬-َ‫وَعَنأَْبِيهُرَيْرَة‬ - ١٥٠٨

ِ‫م«َنْنَفْسعََنْمُسْلِمٍكُرْبَةًمِنْ كُراَلبدُِّنْيَا نَافلْلسََّهعَُنْهُكُرْبَةمًِنْكُرَب‬:َ‫وَسَلَّم‬

َ‫وَمَنْسَتَر‬،ِ‫وَمَنْيَسَّرَ عَلَىمُعْسِرٍيَسَّرَاللهعَُلَيْهِفِايلدُّنْيَاوَالآخِرَة‬،ِ‫يَوْمِ الْقِيَامَة‬
ِ‫للَّهفُِيعَوْنِ الْعَبْدِ مَا كَانَالْعَبْدُ فِيعَوْن‬،
‫مُسْلِمًا سَتَرَهاُللهفُِايلدُّنْيَاوَالآخِرَةِوَا‬
.ٌ‫خْرَجَهُمُسْلِم‬.
َ‫أَخِيهِ» أ‬
452- This would be compulsory if the neighbors are poor, otherwise it is reco-
mmended to be given as a present.
544
 1508. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "If anyone relieves a Muslim believer from one
of the hardships of this worldly life, Allâh will relieve him
of one of the hardships of the Day of Resurrection. If any-
one makes it easy for the one who is indebted to him (while
finding itdifficult to repay),453 Allâh will make it easy for him
inthisworldly life and in the Hereafter, and if anyone con-
ceals the faults of a Muslim, Allâh will conceal his faults in
this world and in the Hereafter. Allâh helps His slave as
long ashe helps his brother." Related by Muslim.

ُ‫قَالَرَسُولُ اللَّهِصَلَّاىلله‬:َ‫قَال‬-ُ‫رَضِياَللهُعَنْه‬- ٍ‫وَعَنْابْنِمَسْعُود‬ - ۱۵۰۹

.ٌ‫خْرَجَهمُسْلِم‬.َ‫«دنَْلَّعَلَخَىيْرفٍَلَهمُِثْلُأَجْرِفَاعِلِهِ»أ‬
َ:
‫عَلَيْوهَِسَلَّمَم‬
1509. Ibn Mas'ûd (RAA) narrated that the Messenger ofAllâh
said, "He who guides (others) to an act of goodness, will
have a reward similar to that of its doer." Related by Muslim.

۱۵۱۰
َ‫ عَنِ النَّبِيِّ صَلَّى اللهُعَلَيْهِوَسَلَّم‬-‫رَضِياَللَّهُعَنْهُمَا‬- َ‫وَعَناْبْنِعُمَر‬ -

ْ‫وَمَنْ أَتَىإِلَيْكُم‬، ُ‫َمَنْسَأَلَكُمْ بِاللَّهِفَأَعْطُوه‬،

‫مَناسِْتَعَاذَكُمْبِاللَّفهَِأَعِيدُوهُ و‬:
َ‫قَال‬
ُّ‫َخْرَجَهالُْبَيْهَقِي‬.‫َإِنلَْمْتَجِدُوافَادْعُوالَهُ»أ‬،‫مَعْرُوفًا فَكَافِتُوهُ ف‬
1510. Ibn Umar (RAA) narrated that the Messenger of Allah
said, "If anyone seeks refuge in Allâh's name, grant him
protection; if anyone asks you for something in Allah's
name454 give him something; and if anyone does you a favor
recompense him, but if you do not have the means to do so,
make Du'a (supplication) for him." Related by Al-Baihaqî.

453- He could relieve him ofpart of the debt, the whole debt or give him more
time to repay it.
454- Especially those who ask out of dire necessity.
545

)‫(بلوغ المرام‬
 ِ‫بَابُالزُّهْدِوَالْوَرَع‬
Chapter III: Zuhd (Abstinence) and Piety
۱۵۱۱
ِ‫سَمِعْتُ رَسُولَ اللَّه‬:َ‫قَال‬- ‫رَضِايلَلهعَُنْهُمَا‬- ٍ‫عَنالِنُّعْمَانبِْبنَِشِير‬
َ‫«ِنَّالْحَلَال‬‫ إ‬:-ِ‫َأَهْوَاىلنُّعْمَابنُِإِصْبَعَيْهإِِلأَُذُىنَيْه‬-
‫صَلّاَلىلهعَُلَيْوهَِسَلَّمَيَقُولُ و‬
‫َمَناِتَّقَى‬،‫َايَعْلَمُهُنَّكَثِيرٌ مِنَالنَّاسِف‬،‫بَيْنَهُمَا مُسْتَبِهَاتٌل‬،
َ‫َالْحَرَابمَيِّنٌ و‬، ‫بَيِّنٌ و‬
:ِ‫َمَنْوَقَعَفِيالشَّبُهَاتوَِقَعفَِايلْحَرَام‬، ‫الشُّبُهَاتِ فَقَدِ اسْتَبْرَأَلدينهوعرضه و‬
ْ‫أَلَا وَإِن‬،‫َلاَوَإِنَّلِكُلِّمَلكحمى‬،‫كَالرَّاعِيَرْعَحىَوْلَ الْحِمَيىُوشِكأَُنيَْقَعفَِيهِأ‬
‫َإِذَا‬،‫لَواَإِنَّفِي الْحَسَدِمُضْغَإةًِذَاصَلَحَتْصَلَحَالْحَسَدُ كُلُّهُو‬،
َ‫حِمَى اللَّهمَِحَارِمُهُ أ‬
.ِ‫تَّفَقٌعَلَيْه‬.
ُ‫» م‬
ُ‫لَواَهِيالَْقَلْب‬،
َ‫فَسَدَتْفَسَدَ الْجَسَدُ كُلُّهُأ‬
1511. An-Nu'mân bin Bashîr (RAA) narrated, I heard Allah's
Messenger saying, (Nu'mân pointed with his two fingers to his
ears) 'Both lawful (Halal) and unlawful things (Harâm) are
evident but in between them there are doubtful things455
and most people have no knowledge about them. So he,
who saves himself from these doubtful things, saves his
religion and his honor (i.e. keeps them blameless). And he
who indulges in these doubtful things is like a shepherd
who pastures (his animals) near the Himâ (private pasture)
ofsomeone else and at any moment he is liable to get in it.
(O people!) Beware! Every king has a Himâ and the Hima
of Allah on the earth is what He declared unlawful
(Harâm). Beware! In the body there is a piece of flesh if it
becomes sound and healthy, the whole body becomes sou-
nd and healthy but if it gets spoilt, the whole body gets sp-
oilt and that is the heart." Agreed upon.

ُ‫قَالرََسُوالُلَّهصَِلّ اَللىَّه‬:
َ‫قَال‬- ُ‫رَضِياَللَّعَهنُْه‬- َ‫وَعَنْأَبِيهُرَيْرَة‬-١٥١٢
َ‫وَإِنْلَمْيُعْط‬،َ‫إِنْأُعْطِيَرَضِي‬،ِ‫«َعِعسََبْدُالدِّينَاروَِالدَّرْهَموَالْقَطِيفَة‬
‫ت‬:َ‫عَلَيْهوَِسَلَّم‬
455- Doubtful here means that it is not clear whether they are definitely
Halal orHarâm.
546
 ُّ‫ أَخْرَجَهُ الْبُخَارِي‬. ِ»
‫لَمْيَرْض‬
1512. Abu Hurairah (RAA) narrated that the Messenger of
15

Allah said, "Cursed is he, who is the slave of the Dînâr,

the slave of the Dirham, and the slave of the cloak borde-
red with silk. If he is given anything he would be satisfied,
but ifhe is not given anything he is displeased." Relatedby
Al-Bukhârî .

1101
ُ‫أَخَذَرَسُولُاللَّهِصَلَّاىلله‬:َ‫قَال‬- ‫رَضِيَاللَّهُعَنْهُمَا‬- َ‫وَعَانبْْنِعُمَر‬ -

َ‫ وَكَان‬. »ِ‫َوْ عَابِرُسَبِيل‬،‫«ُنْفِاليدُّنْيَا كَأَنَّكغََرِيبٌأ‬

‫ك‬: َ‫َقَال‬، ‫عَلَيْوهَِسَلَّمبَِمَنْكِبَيَّ ف‬
‫وَإِذَا‬،َ‫ذَاأَمْسَيْتَفَلَا تَنتظرالصَّبَاح‬:
ِ‫َقُولُ إ‬- ‫ رَضِيالَلَّهُعَنْهُمَا ي‬- َ‫ابْنُعُمَر‬
َ.
‫َمِنْحَيَاتِكلَِمَوْتِك‬،
‫وَخُذْ مِنْصِحْتِكلَِسَفَمِكَو‬،َ‫أَصْبَحْتَ فَلَا تَنْتَظِرِالْمَسَاء‬
ُّ‫أَخْرَجاَلهُْبُخَارِي‬
1513. Ibn Umar (RAA) narrated, 'Allah's Messenger took
hold ofmy shoulders and said, "Be in this world as though you
were a stranger or a passerby." Ibn Umar used to say, "If you
are alive in the evening, do not expect to be alive till the morning
and ifyou are alive in the morning do not expect to be alive till the
evening, and take from your health for your sickness, and from
your life for your death."456 Related by Al-Bukhârî.

١٥١٤
ُ‫ قَالَرَسُواللُلَّهِصَلَّىالله‬:َ‫قَال‬- ‫رَضِياَللَّهُعَنْهُمَا‬- َ‫وَعَناْبْنِعُمَر‬ -

َ‫َصَحَّحَهُابْنُ حِبَّان‬،‫أَخْرَجَهأَُبُودَاوُدَ و‬.»ْ‫«َنْ تَشَبَّبهَِقَوْمٍفَهُومَِنْهُم‬

‫ م‬:َ‫عَلَيْهوَِسَلَّم‬
1514. Ibn 'Umar (RAA) narrated that the Messenger ofAllâh
said, "He who imitates any people (in their actions) is
consideredto be one of them."457 Related by Abu Dawûd and
Ibn Hibbân graded it as Sahih.

456- He means that you should make good use of the time when you are healthy
as there will be a time when you are sick and you will not be able to do much
and the same goes for the time when you are alive, to benefit you when you
are
dead.

457- The hadîth is referring to imitating the disbelievers and those, who are
disobedient in their actions, which go against the laws of Islâm, and not
simply imitating them, but actually loving theseacts.
547
ُ‫كُنْتُخَلْالفنََّبِيِّصَلّاَلىله‬:
َ‫قَال‬-‫رَضِايللََّهُعَنْهُمَا‬-ٍ‫وَعَنْابْنعَِبَّاس‬ - ۱۵۱۵

ُ‫احْفَظَاللَّهتََجِدْه‬،َ‫حفظاللهيََحْفَظْك‬، ‫ي«َاغُلَامُ ا‬:َ‫قَال‬، َ‫عَلَيْوهَِسَلَّمَيَوْمًا ف‬

،ُّ‫رَوَاهُالتَّرْمِذِي‬.ِ»‫إِذَااسْتَعَنْتَفَاسْتَعِبنِْاللَّه‬،َ‫إِذَاسَأَلْفتَُاسْأَلِاللَّوه‬،
َ‫تُجَاهَكَو‬
ٌ‫حَسَنٌصَحِيح‬:
َ‫وَقَال‬
1515. Ibn 'Abbâs (RAA) narrated,'One day I was riding behind
the Prophet when he said, "O lad, be mindful of Allâh and
He will protect you. Be mindful of Allâh and you shall find
Him with you. When you ask (for anything) , ask it from
Allâh, and if you seek help, seek help from Allâh." Related
byAt-Tirmidhî who verified it as Hasan and Sahîh .

‫جَاءرََجُلإٌِلَاىلنَّبِيِّصَلَّى‬: َ‫قَال‬-ُ‫رَضِايلَلَّهُعَنْه‬-ٍ‫وَعَنْسَهْلِبْنسَِعْد‬-١٥١٦
،ُ‫ُلْنِيعَلَعىَمَلإٍِذَاعَمِلْتُهُأَحَبَّانلِليَّه‬،
‫َا رَسُولاَللهِ د‬:
‫اللهُ عَلَيْهِوَسَلَّمَفَقَالَ ي‬
َ‫وَازْهَدْفِيمَاعِنْدَالنَّاسيُِحِبُّك‬،
ُ‫«ْهَدْفِاليدُّنْيَا يُحِبُّكَالله‬
‫از‬:
َ‫َقَال‬،‫وَأَحَبَّنِيالنَّاسُف‬
F
ٌ‫َسَنَدُهُحَسَن‬،‫َغَيْرُهُو‬،‫رَوَاهُابْنُمَاجَهْو‬.ُ»
‫النَّاس‬
1516. Sahl bin Sa'd (RAA) narrated, 'A man came to the
Prophet and said, "O Allah's Messenger, direct me to a deed
which ifIdo it, I shall be loved by Allâh and by people."He replied,
"If you practice abstinence in this world, Allâh will love
you, and if you abstain from (desiring) what people have,
they will love you." Related by Ibn Majah and others with a
good chain ofnarrators.
۸۱۵۱
َ‫سَمِعْتُرَسُولاَللهِصَلَّىاللهعَُلَيْهِوَسَلَّم‬:
َ‫وَعَنسَْعْدِبْنِأَبِيوَقَاصقَِال‬ -

.ٌ‫َخْرَجَمهُُسْلِم‬.‫»أ‬
َّ‫إ«ِنَّاللهيَُحِباّلُْعَبْدَالنَّقِيّاُلْغَنِيّاُلْحَفِي‬:ُ‫يَقُول‬
1517. Sa'd bin Abi Waqqâs (RAA) narrated, 'I heard Allâh's
Messenger saying, "Allah loves the pious rich man458 who is
inconspicuous (free from showing off or hypocrisy)." Relatedby
Muslim.

458- Scholars said that 'rich' here does not necessarily mean material wealth,
but rich at heart.

548
:َ‫َالرََسُوالُللَّهصَِلاّلَلىَّهعَُلَيْوهَِسَلَّم‬: ‫وَعَنْأَبِيهُرَيْرَةَقَالَ ق‬-١٥١٨
. ٌ‫حَسَن‬: َ‫َقَال‬، ‫َوَاهُالتَّرْمِذِيُّو‬.‫مِنْ حُسْنِإِسْلَامِ الْمَرْءِتَرْكُمهَُا لَياَعْنِيهِ»ر‬
1518. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "Asign of man's good observance of Islâm (his
piety) is to keep away from the that which does not conc-
ernhim."Related by At-Tirmidhî who graded it as Hadith Hasan.

‫وَعَناْلْمِقْدَامِبْنِمَعْدِيَكْرِبقََالَق‬-١٥١٩
ِ‫َالرََسُوالُلَّهصَِلاّلَلىَّهعَُلَيْه‬:
ُ‫ وَحَسَّنَه‬،ُّ‫أَخْرَجَهُ التَّرْمِذِي‬. »ِ‫«َماَلَاابْنُآدَمَوعَاءًشَرًّا مِنْ بَطْنِه‬
‫ م‬:َ‫وَسَلَّم‬
1519. Al-Miqdâm bin Ma'diakrib (RAA), narrated that Allah's
Messenger Hasan said, "A human being has never filled any
vessel which is worse than his own belly." Relatedby At-
Tirmidhî, who graded it to be Hasan .

ِ‫قَارلَسُولاُللَّهصَِلَّاىللهعَُلَيْه‬: َ‫قَال‬- ُ‫َضِيَاللَّعهَُنْه‬- ‫وَعَنأَْنَسٍر‬- ١٥٢٠

،ُّ‫أَخْرَجَاهلُتَّرْمِذِي‬.َ»‫خَيْرُ الْخَطَّائِيناَلتَّوَّابُون‬،َ‫«كُلّبَُنِيآدَمَخَطَّاءٌ و‬:َ‫وَسَلَّم‬
. ٌّ‫َسَنَدُهُقَوِي‬،‫وَابْنُمَاجَهُو‬
1520. Anas (RAA) narrated that Allah's Messenger Hasan
said, "All the sons ofAdam are sinners, but the best of sin-
ners are those who repent often." Related by At-Tirmidhî and
Ibn Majah with a strong chain of narrators .

ِ‫ قَالَرَسُولُاللهِصَلَّاىللهُ عَلَيْه‬:َ‫قَال‬-ُ‫رَضِياَللَّهُعَنْه‬-ٍ‫وَعَنْأَنَس‬ - ۱۵۲۱

‫َخْرَجَهُالْبَيْهَقِيُّفِي الشَّعَبِبِسَنَد‬.‫لِيلفٌَاعِلُهُ»أ‬، ‫ا‬:

َ‫ق‬،ٌَ‫«لصَّمْتُ حِكْمَةو‬:َ‫وَسَلَّم‬
.ِ‫َصَحَّأحَنَّمهَُوْقُوفمٌِنْقَوْ لُِقْمَاناَلْحَكِيم‬،‫ضَعِيفو‬
1521. Anas (RAA) narrated that Allah's Messenger said,
"Keeping silent is considered as (an act of) wisdom, but very
few practice it." Related by Al-Baihaqî in his book 'Shu'ab al-
Imân' with a weak chain of narrators. The sound view is that it is
traced back to one of the companions who quoted it from Luqmân
Al-Hakîm.

549
 ِ‫بَابُ الترهيب مِنْمَسَاوِايلأَخْلاق‬
Chapter IV: Admonition Against
Mischievous Conduct

ِ‫قَالرََسُولالُلَّهِصَلَّاىللهعَُلَيْه‬:َ‫َال‬-‫رَضِياَللهُعَنْهُق‬-َ‫عَنأَْبِيهُرَيْرَة‬ - ١٥٢٢

.»َ‫إِنّاَلْحَسَدَيَأْكُلُالْحَسَنَاتكَِمَاتَأْكُلالُنَّارُ الْحَطَب‬،
َ‫«إِيَّاكوُمَْالْحَسَدَ ف‬:َ‫وَسَلَّم‬
َ‫أَخْرَجَهأَُبُو دَاوُد‬
1522. Abu Hurairah (RAA) narrated that Allah's Messenger
said, "Avoid envy, for envy devours good deeds just as
fire devours firewood. " Related by Abû Dawûd.

١٥٢٣
L

ُ‫وَلباْنِمَاجَهُمِنْحَدِيثِأَنَسنٍَحْوُه‬
1523. Ibn Majah related a similar hadith on the authority of
Anas.

:
َ‫َارلَسُولُاللهصَلّاَلىلهُعَلَيْهوَِسَلَّم‬:
‫َالَق‬-
‫َضِياَللَّهُعَنْهُ ق‬-
‫وَعَنْهُ ر‬-١٥٢٤
.ِ‫مُتَّفَقٌعَلَيْه‬.»ِ‫َّمَا الشَّدِيداُلَّذِيَمْلِنكَُفْسَهعُِنْدَالْغَضَب‬،
‫ل«َيْساَلشَّدِيدُ بِالصُّرَعَإةِن‬
1524. Abu Hurairah (RAA) narrated that Allah's Messenger
said, "The strong man is not the good wrestler; but the
strong man is he who controls himself when he is angry."
Agreed upon.

ُ‫ قَالَرَسُولاُللَّهِصَلَّاىلله‬:َ‫قَال‬- ‫رَضِياَللَّعهَُنْهُمَا‬-َ‫ وَعَناْبْنِ عُمَر‬١٥٢٥ -

ِ‫مُتَّفَقٌعَلَيْه‬.ِ»‫«الظُّلْمُظُلُمَياَتوٌماَلقِيَامَة‬:
َ‫عَلَيْوهَِسَلَّم‬
1525. Ibn Umar (RAA) narrated that the Messenger of Allah
said, "Oppression will turn into darkness on the Day of
Resurrection." Agreed upon.

ِ‫َالَرَسُولاُللهصَِلَّاىللهُعَلَيْه‬:
‫قَالَ ق‬- ُ‫َضِيالَلَّهُعَنْه‬-
‫وَعَن جابر ر‬ - ١٥٢٦

َ‫َإِنَّهُأَهْلَك‬،‫اتَّقُوا الشَّحَّف‬،َ‫إِنَّالظُّلْمظَُلَمَاتيٌَوْمَ الْقِيَامَةِو‬،

َ‫«َتَّقُوا الظُّلْمَ ف‬
‫ أ‬:َ‫وَسَلَّم‬
550
 .ٌ‫َخْرَجَهُمُسْلِم‬.
‫مَنكَْانقََبْلَكُمْ» أ‬
1526. Jabir bin 'Abdullah (RAA) narrated that the Messenger
of Allah said, "Beware of oppression, for oppression will
turn into excessive darkness on the Day of Resurrection;
and beware of niggardliness, for niggardliness destroyed
your predecessors." Related by Muslim.

۱۵۲۷
‫َالرََسُولُ اللَّهصَِلَّى‬:
‫قَالَق‬- ُ‫رَضِيَ اللَّهُعَنْه‬- ٍ‫وَعَنْمَحْمُودِبْلنَِبِيد‬ -

.
»ُ‫لرِّيَاء‬:
‫«ِنّأََخْوَفَمَا أَخَاعفَلَُيْكُماُلشَّرْكُالأَصْغَرُ ا‬
:
‫اللهُعَلَيْوهَِسَلَّمَ إ‬
. ٍ‫أَخْرَجَهُأَحْمَبدُِإِسْنَادٍ حَسَن‬
1527. Mahmûd bin Labîd (RAA) narrated that the Messenger
of Allah said, "The thing I fear most for you is the lesser
shirk (polytheism), showing-off (of good deeds)." Related by
Ahmad with a good chain ofnarrators .

ِ‫قَالرََسُولاُللَّهصَِلّالَلىَّهعَُلَيْه‬:َ‫قَال‬-ُ‫رَضِياَللَّهعَُنْه‬-َ‫َعَنأَْبِيهُرَيْرَة‬-
‫ و‬١٥٢٨
َ‫إِذَ ائْتُمِن‬،
َ‫إِذَواَعَدأََخَلَفو‬،
َ‫ذَاحَدَّثكََذَبَو‬:
ِ‫«يَالةُْمُنَافِقثَِلَاثَإ‬
‫آ‬:َ‫وَسَلَّم‬
ِ‫مُتَّفَقعٌَلَيْه‬.»
َ‫خَان‬
1528. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "There are three signs of a hypocrite; when he
speaks, he tells lies; when he makes a promise, he breaks it;
andwhenhe is entrusted, he betrays his trust."Agreed upon .

۱۵۲۹
.»َ‫ وَإِذَا خَاصَمَ فَجَر‬:َ‫وَلَهُمَامِنْحَدِيثعَِبْداِللَّهِبْنِ عُمَر‬ -

1529. Al-Bukhârî and Muslim reported another hadîth on the

authority of 'Abdullah bin Umar (RAA) with the addition, "and
whenhe quarrels, he is abusive (behaves in a very impudent
and insulting manner)."

ُ‫قَالرََسُولاُللَّهصَِلّ اَلىلَّه‬:
َ‫قَال‬- ُ‫رَضِيَاللَّهعَُنْه‬- ٍ‫وَعَناْبْنِمَسْعُود‬-١٥٣٠
ِ‫تَّفَقعٌَلَيْه‬،
ُ‫ِتَالُكُهفُْرٌ» م‬،
‫«ِبَاابلُْمُسْلِمِفُسُوقٌوَق‬
‫س‬:
َ‫عَلَيوْهَِسَلَّم‬
1530. Ibn Mas'ûd (RAA) narrated that the Messenger ofAllâh
551
 said, 'Insulting a Muslim is disobedience to Allâh, and
fightingwith him is Kufr (disbelief)." Agreed upon.
1101
ِ‫قَالَرَسُولُاللَّهِصَلّ اَلىلَّعهَُلَيْه‬:َ‫قَال‬-ُ‫رَضِيَاللَّهُعَنْه‬- َ‫َعَنأَْبِيهُرَيْرَة‬-
‫ و‬١٥٣١
ِ‫ مُتَّفَقٌعَلَيْه‬. »
ِ‫إِنَّ الظَّنَّ أَكْذَباُلْحَدِيث‬،
َ‫«َّاكُمْوَالظَّنَ ف‬
‫ِي‬:
‫وَسَلَّمَ إ‬
1531. Abû Hurairah (RAA) narrated that the Messenger ofAl-
lah said, "Avoid suspicion, for suspicion is the most false
form of talk." Agreed upon.

‫سَمِعْتُ رَسُولَاللَّهصَِلَّى‬:
َ‫قَال‬- ُ‫َضِايلَلَّهعَُنْه‬-
‫وَعَنمَْعْقِلِبْنِيَسَارٍ ر‬ ١٥٣٢

ٍ‫«َامِنْعَبْدِيَسْتَرْعِيهاِللَّرهَُعِيَّةً يَمُوتُيَوْمَيَمُوتُوَهُوَغَاش‬
‫م‬: ُ‫اللهُعَلَيوْهَِسَلَّمَيَقُول‬
ِ‫تَّفَقٌعَلَيْه‬.
ُ‫لرعيتهإلا حَرّاَلملََّهُعَلَيْاهلِْجَنَّةَ» م‬
1532. Ma qil bin Yasâr (RAA) narrated, 'I heard the Messen-
ger of Allah saying, "Any governor in charge of Muslim
subjects who dies while acting dishonestly towards them
willbe excluded by Allâh from Paradise." Agreed upon.

ْ‫«لَّهُمَّمَن‬ ْ‫َعَنْعَائِشَقةََالَت‬-
‫ال‬:َ‫قَالرََسُولاُللهصَل اّلَلّىَهعَُلَيوَْهسَِلَّم‬: ‫ و‬١٥٣٣
‫وَلِميَِنْأَمْرأُِمَّتِيشَيْئًافَشَقّعَلَيْهِفمَْاشْقُقْعَلَيْهِ»أَخ‬
.ٌ‫ْرَجَهمُسْلِم‬.
1533. 'A'ishah (RAA) narrated that the Messenger ofAllah
said, "O Allah, cause distress to him who has any charge ov-
ermypeople and causes them distress." Related by Muslim.

ِ‫قَالَرَسُولُاللهصَِلَّىاللهعَُلَيْه‬:َ‫قَال‬-ُ‫َضِايللََّهُعَنْه‬-
‫وَعَنأَْبِهيُرَيْرَةَ ر‬ - ١٥٣٤

ِ‫ُتَّفَقعٌَلَيْه‬.‫»م‬
َ‫«ذَقاَاتَألَحَدُكُمْفَلْيَجْتَبِالْوَجْه‬
ِ‫إ‬:َ‫وَسَلَّم‬
1534. Abû Hurairah (RAA) narrated that the Messenger of
Allâh said, "When any of you fights, he must avoid (strik-
ing) the face." Agreed upon.

:َ‫قَال‬،‫َوْصِنِي‬،‫َارَسُولاَللَّهِأ‬: ‫َنَّرَجُلاًقَالَ ي‬-

‫رَضِيَاللَّعهَُنْهُ أ‬- ُ‫ وَعَنْه‬١٥٣٥ -

ُّ‫أَخْرَجَ اهلُْبُخَارِي‬.»ْ‫«َاتَغْضَب‬ ‫ل‬:َ‫َقَال‬، ‫لتاَغْضَبفَُرَدَّدَمِرَارًا و‬

552
 1535. Abu Hurairah (RAA) narrated, 'A man said, "O Messen-
ger ofAllah, advise me." The Messenger of Allâh said, "Do not
get angry." The man repeated that several times and he replied,
"Do not get angry." Related by Al-Bukhârî .

‫قَالَرَسُولاُللَّهِصَلَّى‬:ْ‫قَالَت‬- ‫رَضِايلَلَّعهَُنْهَا‬- ِ‫وَعَنْحَوْلَةَالأَنْصَارِيَّة‬

-

- ١٥٣٦

َ‫ فَلَهُمُ النَّارُ يَوْم‬،ٍّ‫«نَّرِجَالياًَتَخَوَّضُونَفِيمَالِ اللَّهِ بِغَيْرِ حَق‬

ِ‫إ‬:َ‫اللهُعَلَيْهِوَسَلَّم‬
ُّ‫أَخْرَجَهاُلْبُخَارِي‬.»ِ‫الْقِيَامَة‬
1536. Khawlah al-Ansariyah (RAA) narrated that theMessen-
ger of Allah said, "Some men acquire Allâh's Property
(such as the funds of the Muslim state treasury, Zakâh etc ) and
theywill go to Hell on the Day of Resurrection. " RelatedAl-
Bukhârî.

‫فِيمَا‬-َ‫عَنِالنَّبِيِّصَلَّالىلَّعهَُلَيْوهَِسَلَّم‬- ُ‫رَضِياَللَّعهَُنْه‬- ِّ‫وَعَنْأَبِيذَر‬- ١٥٣٧

ْ‫وَجَعَلْتُبهَُيْنَكُم‬، ‫نِّيحَرَّمْتُالظُّلْمَعَلَىنَفْسِي‬،
ِ‫يَعاِبَادِيإ‬:
َ‫َال‬-
‫يَرْوِيهِعَنْرَبِّهِ ق‬
.
ٌ‫َخْرَجَهُمُسْلِم‬.‫َلَاتَظَالَمُوا»أ‬،‫مُحَرَّمًاف‬
1537. Abu Dharr (RAA) quoted the Prophet saying among
what he narrated from Allâh, the Most High that He has said, "O
My slaves, I have made oppression unlawful for Myself and
Ihave made it unlawful among you, so do not oppress one
another." Related by Muslim.

َ‫َنَّرَسُواللَلَّهصَِلّاَللىَّهعَُلَيْوهَِسَلَّم‬-‫رَضِياَللَّعهَُنْهُ أ‬- َ‫وَعَنْأَبِي هُرَيْرَة‬-١٥٣٨

‫ ذِكْرُكَ أَخَاكَبِمَا‬:َ‫قَال‬. ُ‫للهوَُرَسُولُهأَُعْلَم‬: ‫َالُوا ا‬.‫أَتَدْرُونمََا الْغِيبَةُ ؟ »ق‬:
َ‫قَال‬
ِ‫«إِنّكََانَفِيهمَِاتَقُولفَُقَد‬: َ‫َرَأَيْإتَِنْكَانَفِأيَخِيمَأاَقُولُ ؟ قَال‬: ‫ قيلأَف‬.»ُ‫يَكْرَه‬
. ٌ‫ أَخْرَجَهُمُسْلِم‬.»ُ‫َإِنلَْمْيَكُنفِْيهفَِقَدْبَهَنَّه‬،
‫اغْتَبْتَهُو‬
1538. Abu Hurairah (RAA) narrated, "The Messenger ofAllâh
asked, "Do you know what backbiting is?" They replied,
'Allah andHis Messenger know best.' He said,"It is saying some-
thing about your brother which he dislikes." Someone asked,
'Supposing that what I said about my brother was true?" and the
553
Messenger ofAllah said, "If what you say about him is true
you have backbitten him and if it is not true you have
slandered him." Related by Muslim.

:َ‫َالرََسُولاُللَّهِصَلّاَلىلهُعَلَيْهوَِسَلَّم‬:
‫قَالَق‬-ُ‫ رَضِايللََّهُعَنْه‬- ُ‫وَعَنْه‬ -- ١٥٣٩

ِ‫َلَا يَبِبعَْعْضُكُمْعَلبَيىْع‬،‫لَاتَدَابَرُوا و‬،

َ‫َلتََابَاغَضُوا و‬،
‫لتاَحَاسَدُوواَلَتاَنَاجَشُوا و‬
،ُ‫لَايَخْذُلُه‬،
َ‫َايَظْلِمُهُو‬:
‫ْمُسْلِمُأَخُو الْمُسْلِمِ ل‬،
‫ٍوَكُونُواعِبَادَاللَّإهِِخْوَانًا ال‬،‫بَعْض‬
ٍ‫«بِحَسْبِ امْرِئ‬- ٍ‫َلَاثَمَرَّات‬،
‫يُشِيرُإِلَىصَدْرِهِ ث‬-
َ‫تَّقْوَهىَا هُنَا و‬،
‫وَلَايَحْقِرُهُ ال‬
،ُ‫َمَالُه‬،‫َمُهُو‬:
‫كُلاّلُْمُسْلِمِعَلَى الْمُسْلِمِ حَرَامٌ د‬،َ‫منَالشَّرّأَِنْيَحْفِرَأَخَاهُ الْمُسْلِم‬
ٌ‫أَخْرَجَهُمُسْلِم‬.»
ُ‫وَعِرْضُه‬
1539. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "Avoid jealousy between yourselves, do not
outbid one another (with a view to raising the price), do not
harbor hatred against one another, do not bear enmity
against one another, one ofyou should not enter into a tra-
nsaction when the other has already entered into it; and be
fellow brothers and slaves of Allâh. A Muslim is a Muslim's
brother. He does not wrong, desert or despise him. Piety is
found here (pointing three times to his chest), despising his
Muslim brother is enough evil for any man to do. Every
Muslim'sblood, property and honor are unlawful to be vio-
latedby another Muslim." Related by Muslim.

ُ‫كَانَرَسُولاُللَّهصَِلّ اَلىلَّه‬:َ‫َال‬-‫رَضِيَالل عهَُنْهُ ق‬-ِ‫وَعَنْ قُطْبَةبَْنمَِالِك‬ - ١٥٤٠

،ِ‫َالأَهْوَاء‬، ‫لأَعْمَالِو‬، ‫«َّهُمَّجَنَّبْنِميُنْكَرَاتِالأَخْلَاوقَِا‬

‫ل‬:
‫عَلَيْوهَِسَلَّمَيَقُولُ ال‬
ُ‫للَّفْظلَُه‬،
‫َصَحَّحَهاُلْحَاكِمُوَا‬،ُ‫خْرَجَهاُلتَّرْمِذِيّو‬.َ»‫وَالأَدْوَاءِأ‬
1540. Qutbah bin Malik (RAA) narrated, "The Messenger of
Allâh used to say, "O Allah, I seek refuge in You from evil
morals, deeds, passions and diseases."Related by At-Tirmidhi.
Al-Hakim graded it as Sahih and it is his version.

554
 ١٥٤١
‫قَالَرَسُولُاللَّهِصَلَّى‬:َ‫قَال‬- ‫رَضِياَللَّهعَُنْهُمَا‬-ٍ‫وَعَناْبْنِعَبَّاس‬
.»ُ‫وَلَاتَعِدْهُ مَوْعِدًفاَتَخْلِفَه‬،ُ‫وَلَاتُمَازِحْه‬،َ‫«لتاُمَارِأَخَاك‬:َ‫اللهُعَلَيْهوَِسَلَّم‬
.‫أَخْرَجَهاُلتَّرْمِذِيّبُِسَنَدٍ ضَعِيف‬
1541. Ibn 'Abbâs (RAA) narrated that the Messenger ofAllâh
said, "Don't dispute with your brother; don't make jokes
with him; and don't make him a promise which you would
break." Related byAt-Tirmidhî with a weak chain of narrators .

١٥٤٢
‫قَالرََسُولاُللَّهصَِلَّى‬:
َ‫قَال‬-ُ‫َضِياَللهُعَنْه‬-
‫وَعَنْأَبِيسَعِيدٍالْخُدْرِيِّ ر‬ -

.»
ِ‫سُوءُالْخُلُق‬،
َ‫ْبُخْلُو‬:
‫خَصْلَتَانِلا يَجْتَمِعَانِفِمُيؤْمِنٍال‬:َ‫اللهُعَلَيْهوَِسَلَّم‬
ٌ.‫َفِسيَنَدِهِضَعْف‬،‫أَخْرَجَهُ التَّرْمِذِيُّو‬
1542. Abû Sa'îd al-Khudrî (RAA), narrated that the Messen-
ger ofAllah said, "There are two characteristics which are
not combined in a believer; miserliness and bad morals."
Related byAt-Tirmidhî with a weakness in its chain ofnarrators.

ُ‫قَالرََسُولاُللَّهصَِلاّلَلىَّه‬:َ‫ قَال‬- ُ‫رَضِيالَلَّهُعَنْه‬-َ‫وَعَنْأَبي هُرَيْرَة‬-١٥٤٣

.» ُ‫مَا لَمْيَعْتَدِ الْمَظْلُوم‬، ِ‫َلَىالْبَادِيء‬،
‫«لْمُسْتَبَانِمَاقَالاًفَع‬‫ا‬:َ‫عَلَيْهِوَسَلَّم‬
.ٌ‫أَخْرَجَهمُسْلِم‬
1543. Abû Hurairah (RAA) narrated that the Messenger of
Allah said, "When two men insult one another, what they
say is mainly the fault of the one who began it, so long as
the one who is oppressed does not transgress." Related by
Muslim.

3301
ُ‫قَالرََسُولاُللهِصَلَّاىلله‬:
َ‫قَال‬- ُ‫رَضِياَللَّهعَُنْه‬-َ‫وَعَنأَْبِيصِرْمَة‬ -

.»ِ‫مَنْشَاقَمُسْلِمًاشَقّاَللَّعهَُلَيْه‬،
َ‫م«َنْضَارَّ مُسْلِمًاضَارَّهُ اللهُو‬:َ‫عَلَيْوهَِسَلَّم‬
ُ‫َحَسَّنَه‬،‫لتَّرْمِذِيُّو‬،
‫أَخْرَجَهُأَبُودَاوُدَوَا‬
1544. Abû Sirmah (RAA) narrated that the Messenger ofAl-
lah said, "He who causes harm to a Muslim will be har
555
med by Allâh, and he who acts in a hostile manner against
aMuslim,will be punished in the same way by Allâh." Rela-
ted by Abu Dawûd and At-Tirmidhî who graded it to be Hasan
(good).

ُ‫قَالرََسُواللُلَّهِصَلَّاىلله‬:َ‫قَال‬- ُ‫رَضِايلَلَّهُعَنْه‬-ِ‫وَعَنأَْبِايلدَّرْدَاء‬ -
١٥٤٥

+
ُ‫َصَحَّحَه‬،‫أَخْرَجَاهلُتَّرْمِذِيُّو‬.»‫«ِنّاَللَّيهَُبْغِضاُلْفَاحاِلشَْبَدِي‬
‫إ‬:َ‫عَلَيوْهَِسَلَّم‬
1545. Abû ad-Darda' (RAA) narrated that the Messenger of
Allah said, "Allâh hates the profligate and the obscene."
RelatedbyAt-Tirmidhî who graded it to be Sahih.

ُ‫ل«َيْساَلْمُؤْمِن‬:ُ‫َفَعَه‬-‫رَضِايلَلَّهُعَنْهُ ر‬- ٍ‫وَلَمهُِنْحَدِيثِابْنِمَسْعُود‬ -

١٥٤٦

،ُ‫َصَحَّحَهالُْحَاكِم‬،‫وَحَسَّنَهُ و‬،»ِ‫َلَاالْبَدِيه‬، ‫َلَاالْفَاحِشِ و‬،

‫وَلا اللَّيَّانِ و‬،ِ‫بالطَّعَان‬
ُ‫َقْفَه‬،
ُ‫وَرَبّاَحلَدَّاقرَُطْنِيّو‬
1546. At-Tirmidhî also related on the authority of Ibn Mas'ûd
(RAA) that the Messenger of Allah said, "The believer is not
a slanderer, nor does he curse others, and nor is he immo-
ral or shameless." Related by At-Tirmidhî who graded it to be
Hasan. Al-Hakim graded it as Sahih and Ad-Dâraqutnî said that
it is most probably Mawqûf(traced only to a Companion).

ِ‫قَالَرَسُواللُلَّهِصَلَّاىللَّعهَُلَيْه‬:ْ‫َالَت‬-‫رَضِياَللَّعهَُنْهَا ق‬-َ‫ وَعَنْعَائِشَة‬١٥٤٧

.ُّ‫َخْرَجَاهلُبُخَارِي‬.‫ِنَّهُمْ قَدأَْفْضُواإِلَمىَاقَدَّمُوا »أ‬،
‫ل«اَ تَسُبُّوا الْأَمْوَاتَفَإ‬: َ‫وَسَلَّم‬
1547. 'A'ishah (RAA) narrated that the Messenger of Allah
said, "Avoid reviling the dead, they have already seen the
result of (the deeds) that they forwarded before them."
Relatedby Al-Bukhârî.

١٥٤٨
ِ‫قَالَرَسُواللُلَّهِصَلّ اَلىلَّهُعَلَيْه‬:
َ‫قَال‬- ُ‫رَضِيَاللَّعهَُنْه‬-َ‫وَعَنْحُذَيْفَة‬ --

ِ‫ مُتَّفَقعٌَلَيْه‬.»
ٌ‫«اَيَدْخُلُالْجَنّفَةََتَاب‬
‫ل‬:َ‫وَسَلَّم‬
1548. Hudhaifah (RAA) narrated that the Messenger of Allâh
said, "Abackbiter will not enter Paradise." Agreed upon.

556
 ١٥٤٩
ِ‫قَالرََسُواللُلَّهصَِلّاَلىلهعَُلَيْه‬: َ‫قَال‬-ُ‫رَضِياَللَّهُعَنْه‬-ٍ‫وَعَنْأَنَس‬ --

ِ‫أَخْرَجَاهلُطَّبَرَانِيُّفِاليْأَوْسَط‬.»ُ‫م«َنْكَفّغََضَبَهُكَافللََّّهُعَنْعهَُذَابَه‬:َ‫وَسَلَّم‬
1549. Anas (RAA) narrated that the Messenger of Allah
said, "If one restrained his anger, Allâh will keep His puni-
shment from him (on the Day ofResurrection)." Related by At-
Tabarânî in al-Awsat.

١٥٥٠
‫وَلَهُشَاهِدٌمِنْحَدِيثِ ابْنِ عُمَرَعِنْدَ ابْنِأَبِي الدُّنْيَا‬ -

1550. The aforementioned hadith is supported by a narration

on the authority of Ibn Umar related by Ibn Abî Ad-Dunia.

‫َالرََسُواللُلَّهصَِلَّى‬:
‫قَالَق‬- ُ‫رَضِايلَلهُعَنْه‬-ِ‫وَعَنْأَبِبيَكْرِالصَّدِّيق‬ ١٥٥١

.»ِ‫وَلاَ سَيِّيءَالْمَلَكَة‬،ٌ‫َلاَ بَخِيل‬،‫ل«ايََدْخُلُالْجَنَّةحََبِّو‬: َ‫اللهعَُلَيْهِوَسَلَّم‬

ٌ.‫وَفإِِسيْنَادِهِضَعْف‬،ِ‫وَفَرَّقَهُحَدِيثَيْن‬،ُّ‫أَخْرَجَهاُلتَّرْمِذِي‬
1551. Abû Bakr as-Siddiq (RAA) narrated that the Messenger
ofAllah said, "A crafty person, a miser and one who badly
treats those under his authority will not enter Paradise."
Relatedby At-Tirmidhî in two separate traditions and there is a
weakness in its chain ofnarrators.

1001
ُ‫قَالَرَسُولاُللَّهِصَلّ اَلىلَّه‬:َ‫قَال‬- ‫رَضِياَللَّعهَُنْهُمَا‬-ٍ‫وَعَنابْْنِعَبَّاس‬ -

َ‫صُبّفَِأيُذُنَيْهِالأَنكيَُوْم‬،َ‫َهُملَْهُكَارِهُون‬،
‫م«َنْتَسَمَّعَحَدِيثقََوْمٍ و‬:َ‫عَلَيْوهَِسَلَّم‬
.ُّ‫خْرَجَهاُلبُخَارِي‬،
َُ‫لرَّصَاصأ‬: ‫ يَعْنِيا‬.»ِ‫الْقِيَامَة‬
1552. Ibn 'Abbâs (RAA) narrated that the Messenger ofAllah
said, "If anyone listened to the talk of some people, when
they do not like him to do that, then molten led will be
poured into his ears on the Day ofResurrection." Relatedby
Al-Bukhârî.

١٥٥٣
ِ‫قَالَرَسُولاُللَّهِصَلّاَىللهُعَلَيْه‬: َ‫َال‬-‫رَضِيالَلَّعهَُنْهُق‬-ٍ‫وَعَنْأَنَس‬ -

.ٍ‫أَخْرَجَهالُْبَزَّاربُِإِسْنَادِحَسَن‬.ِ»‫ طُوبَلىِمَنْشَغَلَهُعَيْبُهُ عَنْعُيُوبِالنَّاس‬:َ‫وَسَلَّم‬

1553. Anas (RAA) narrated that the Messenger of Allah
557
said, "Blessed is he who is preoccupied with his defects
rather than those of other people." Related by Al-Bazzâr with
agood chain ofnarrators .

3001
ُ‫قَالرََسُولُاللهِصَلَّى الله‬:َ‫ قَال‬- ‫َضِيالَلَّهُعَنْهُمَا‬- ‫وَعَناْبْنِعُمَرَ ر‬ -

.»ُ‫اخْتَالَفي مشيتلهَقِياَللّوَهََهُوَعَلَيْهِغَضَبَان‬،َ‫م«َنْتَعَاظَمَفِينَفْسهو‬:َ‫عَلَيْهوَِسَلَّم‬
ٌ‫رِجَالُهثُِقَات‬،
َ‫أَخْرَجَهُالْحَاكِمُ و‬
1554. Ibn Umar (RAA) narrated that the Messenger of Allâh
said, "Whoever exalts himself and walks proudly; Allâh
willbe angry with him when he meets Him (on the Day of
Resurrection)." Related Al-Hakim with a reliable chain of nar-
rators.

ُ‫قَالرََسُولاُللَّهِصَلَّىاللَّه‬:َ‫قَال‬-ُ‫رَضِايلَلَّهُعَنْه‬- ٍ‫وَعَنْسَهْلِبْنسَِعْد‬ - ۱۰۰۰

ٌ‫َحَسَن‬:‫َقَال‬،‫خْرَجَاهلُتَّرْمِذِيُّو‬.َ‫«لْعَجَلَهمُِنَ الشَّيْطَانِ»أ‬
‫ا‬:
َ‫عَلَيوْهَِسَلَّم‬
1555. Sahl bin Sa'd (RAA) narrated that the Messenger ofAl-
lâh said, "Haste comes from Satan." Related by At-Tirmidhî
who graded is as Hasan.

١٥٥٦
ِ‫قَالَرَسُولاُللَّهِصَلَّالىلَّهُعَلَيْه‬:ْ‫قَالَت‬-‫رَضِياَللَّهعَُنْهَا‬-َ‫وَعَنْعَائِشَة‬ -

ٌ‫َفِإِيسْنَادِهِضَعْف‬،‫خْرَجَأهَُحْمَدُ و‬.َ‫« الشَّوْمُ سُوءُالْخُلُقِ» أ‬:َ‫وَسَلَّم‬

1556. 'A'ishah (RAA) narrated that the Messenger of Allah
said,"Pessimism is part of bad character." Related by Ahmad
with aweak chain of narrators .

:َ‫َالَرَسُولاُللهصَِلَّالىلَّهعَُلَيْوهَِسَلَّم‬:
‫وَعَنأَْبي الدَّرْدَاءِقَالَ ق‬ - ١٥٥٧

ٌ‫َخْرَجَهُ مُسْلِم‬.‫لَا شُهَدَاءَيَوْمَ الْقِيَامَةِ» أ‬،َ‫إِ«نّاَللَّعَانِيلنَِايَكُونُونَشُفَعَاءَو‬

1557. Abû ad-Darda' (RAA) narrated that the Messenger of
Allah said, "Men accustomed to cursing will not be interc-
essors or witnesses on the Day ofResurrection." Related by
Muslim.

558
 ١٥٥٨
ُ‫قَالَرَسُولُاللَّهِصَلَّىالله‬:َ‫قَال‬- ُ‫رَضِايلَلَّهُعَنْه‬-ٍ‫وَعَنْمُعَاذِ بْنِجَبَل‬ -

،ُّ‫أَخْرَجَهاُلتَّرْمِذِي‬.»ُ‫«َنْعَيَّرَأَخَاهبُِذَنْبٍلَميَْمُتْحَتّيََىعْمَلَه‬
‫م‬:َ‫عَلَيْهِوَسَلَّم‬
ُ‫وَسَنَدُهُ مُنْقَطِع‬،ُ‫وَحَسَّنَه‬
1558. Mu'adh bin Jabal (RAA) narrated that the Messenger of
Allah said, "If anyone disgraces his brother for a sin, he
will not die before committing it himself." Related At-Tirmi-
dhîwho graded it to be Hasan.

۱۰۰۹
َ‫قَال‬:
َ‫قَال‬-ُ‫رَضِياَللَّعهَُنْه‬- ِ‫وَعَنْبَهْرِبْنِحَكِيمٍ عَنأَْبِيهِعَنْجَدِّه‬ -

، َ‫«يْ لٌِلَّذِيُحَدِّفثَُيَكْذِبلُِيُضْحِبكَِاهلِْقَوْم‬ َ‫و‬:َ‫رَسُولُاللصهَِلّاَىلل عهَلَُيوْهَِسَلَّم‬

ٌّ‫ِسْنَادُهُ قَوِي‬،‫خْرَج اَلهثَُّلَاثَةُ وَإ‬.َ‫ُموَّيْللٌَهُ»أ‬،‫وَيْلٌَهُث‬
1559. Bahz bin Hakîm narrated on the authority ofhis father,
on the authority of his grandfather (RAA) that the Messenger of
Allah said, "Woe to him who lies in his talk to make the
people laugh, Woe to him! Woe to him!." Related by the three
Imâms with a strong chain of narrators.

ْ‫«َفَّارَةُ مَناغْْتَبْتَهُأَن‬
‫ ك‬:َ‫وَعَنْأَنَسعٍَانلنَِّبِيِّصَلّاَلىلَّهعَُلَيْهوَِسَلَّمَقَال‬ ١٥٦٠

‫ف‬.‫رَوَاهُ الْحَارِثُبْنُأَبِيأَسَامَةبَِإِسْنَادِ ضَعِي‬.»ُ‫تَسْتَغْفِرَلَه‬

1560. Anas (RAA) narrated that the Messenger of Allah
said, "The atonement of backbiting a man is to ask Allâh to
forgive him." Related by Al-Hârith bin Abû Usâmah with a weak
chain ofnarrators .

ِ‫قَالرََسُواللُلَّهصَِلَّاىللَّعهَُلَيْه‬:ْ‫َالَت‬-‫رَضِايلَلَّهُعَنْهَا ق‬-َ‫وَعَنْعَائِشَة‬ - ١٥٦١

.ٌ‫َخْرَجَمهُسْلِم‬.‫»أ‬
ِ‫َبْغَاضلرَُّجَاإلِِلاَللىَّاهلِأَلَدُّ الْخَصِم‬:
‫وَسَلَّمَ أ‬
1561. 'A'ishah (RAA) narrated that the Messenger of Allâh
said, "The most despicable amongst people in the sight of
Allâh is the ruthless argumentative (person)." Related by Mu-
slim.

559
 ِ‫بَاباُلتَّرْغِيبِفِيمَكَارِمِ الأَخْلاق‬
Chapter V: Exhortation to have Good Morals

ُ‫قَالرََسُولاُللَّهصَِلَّاىللَّه‬:َ‫قَال‬-ُ‫رَضِياَللَّعهَُنْه‬- ٍ‫عَنِابْنِمَسْعُود‬ ١٥٦٢

‫وَإِنَّ الْبِرَّيَهْدِيإِلَى‬، ِّ‫إِنَّالصَّدْقيََهْدِيإِلَى البِر‬،َ‫«لَيْكُمْ بِالصِّدْقِف‬

َ‫ع‬:َ‫عَلَيْهوَِسَلَّم‬
،‫حَتَّىيُكْتَبَعِنْداَللَّهِصِدِّيقًا‬،َ‫يَتَحَرَّىالصَّدْق‬، َ‫مَا يَزَاالُلرَّجُليَُصْدُقُو‬،َ‫الْجَنَّةِ و‬
،ِ‫إِنّاَلْفُجُورَيَهْدِإيِلاَلىنَّار‬، َ‫إِنَّالْكَذِبَيَهْدِيإِلَاىلْفُجُورِ و‬، َ‫وَإِيَّاكُمْوَالْكَذِبَ ف‬
ِ‫مُتَّفَقعٌَلَيْه‬.» ‫وَمَايَزَالُالرَّجُليَُكْذِبوَُيَتَحَرَّاىلْكَذِبحََتَّىيُكْتَبَعِنْادَللّكََهذَِابًا‬
1562. Ibn Mas'ûd (RAA) narrated that the Messenger ofAllah
said, "Adhere (you people) to truth, for truth leads to good
deeds and good deeds lead to Paradise, and if a man conti-
nues to speak the truth and makes truth his object he will
be recorded as truthful before Allâh. Avoid (you people) fals-
ehood, for falsehood leads to wickedness and wickedness
leads to Hell, and if a man continues to speak falsehood
and makes falsehood his object he will be recorded as a
liarbeforeAllâh." Agreed upon.

َ‫َنَّ رَسُولاَللهِصَلَّاىللهُعَلَيْهِوَسَلَّم‬-‫رَضِياَللَّعهَُنْهُأ‬-َ‫ وَعَنْأَبِي هُرَيْرَة‬-١٥٦٣

+

.ِ‫ُتَّفَقٌعَلَيْه‬.‫»م‬
‫إِنّاَلظَّنَّأَكْذَبُالْحَدِيث‬،
َ‫«َّاكُمْوَالظَّنَّ ف‬
‫ِي‬:
‫قَالَ إ‬
1563. Abu Hurairah (RAA) narrated that the Messenger of
Allâh said, "Beware of suspicion, for suspicion amounts
to the worst form oflying." Agreed upon.

ِ‫قَالرََسُولاُللَّه‬: َ‫قَال‬- ُ‫رَضِايلَلَّهُعَنْه‬-ِّ‫وَعَنأَْبِيسَعِيدِالْخُدْرِي‬ - ١٥٦٤

‫مَا‬،ِ‫يَارَسُواللَلَّه‬:‫َالُوا‬.‫» ق‬ ِ‫«يَّاكوَُمْالْجُلُوسعََلَىالطَّرْقَات‬
ِ:
‫صَلَّاىلل عهَلَُيْوهَِسَلَّمَ إ‬
.»ُ‫«أَمَّاإِذَا أَبَيْتُمْفَأَعْطُوا الطَّرِيقَ حَقَّه‬
َ‫ ف‬:
َ‫َال‬.
‫تَحَدَّثُفِيهَا ق‬،َ‫لَنَباُدّمِنمَْجَالِسِنَان‬
ُ‫وَالأَمْر‬، ِ‫وَرَدُّ السَّلام‬،‫وَكَفالأذى‬،ِ‫«َ اضلُْبَصَر‬ ‫غ‬: َ‫وَمَاحَقَّهُق؟َال‬: ‫قَالُوا‬
ِ‫ مُتَّفَقٌعَلَيْه‬. » ِ‫وَالنَّهْيعَنِ الْمُنْكَر‬،ِ‫بِالْمَعْرُوف‬
1564. Abû Sa'id al-Khudrî (RAA) narrated that the Messenger
560
ofAllah said, "Avoid sitting by the road side." The people
then said, 'O Allah's Messenger, we cannot do without those meet-
Well, if you insist
ingplaces in which we converse. " So he said, "
(on that) give the road its due rights." They asked, 'What are
the road's due rights?" He replied, "Lowering your gaze, abstai-
ning from anything offensive, returning salutations, enjoi-
ning the right (Ma'ruf) and forbidding from evil deeds (Mun-
kar)." Agreed upon.

ِ‫قَالرَسُولاُللَّهصَِلاّللَّىَهعَُلَيْه‬:
َ‫قَال‬-ُ‫رَضِياَللَّهُعَنْه‬-َ‫وَعَنْ مُعَاوِيَة‬-١٥٦٥
1
ِ‫ُتَّفَقٌعَلَيْه‬.‫«نيُْرِدِ اللبهُِهخَِيْرًايُفَقِّهْهُفِايلدِّين»ِم‬
‫نيفلا نيفلا‬
َ‫م‬:
َ‫وَسَلَّم‬
1565. Mu'awiyah (RAA) narrated that the Messenger ofAllah
said, "When Allâh wishes good for anyone, He bestows
uponhim the Fiqh (comprehension) of the religion." Agreed
upon.

١٥٦٦
ُ‫قَالَرَسُولُاللصهَلَّى الله‬:َ‫قَال‬- ُ‫رَضِيَاللَّهُعَنْه‬- ِ‫وَعَنأَْبِي الدَّرْدَاء‬ -

، َ‫خْرَجَأهَُبُودَاوُد‬.َ‫«َامِنْشَيْءٍ فِايلْمِيزَاأنَِثْقَلمُِنْ حُسْنِ الْخُلُقِ» أ‬

‫م‬:َ‫عَلَيْهِوَسَلَّم‬
ُ‫وَالتَّرْمِذِيّوَُصَحَّحَه‬
1566. Abû ad-Darda' (RAA) narrated that the Messenger of
Allah ‫ طاف‬said, "The heaviest thing which will be put on the
believer's scale (on the Day of Resurrection) will be good mor-
als." Related by Abu Dawûd and At-Tirmidhî who graded it as
Sahih.

١٥٦٧
ُ‫قَالَرَسُولُ اللَّهِصَلَّالىلَّه‬:َ‫قَال‬-‫رَضِياَللَّعهَُنْهُمَا‬- َ‫وَعَناْبْنِعُمَر‬ -

+
ِ‫ُتَّفَقعٌَلَيْه‬.‫«لْحَيَاءُمِناَلإِيمَانِ»م‬
‫ ا‬:َ‫عَلَيْهوَِسَلَّم‬
1567. Ibn Umar (RAA) narrated that the Messenger ofAllâh
said, "Haya (modesty, bashfulness etc.) is a part of Faith."
Agreedupon.

561
 -

‫وَعَناْبْنِمَسْعُودٍ ر‬
ُ‫قَالرََسُولاُللَّهِصَلَّىا لَّه‬:َ‫قَال‬- ُ‫َضِ ايلَلَّعهَُنْه‬- - ١٥٦٨

‫ إ‬:َ‫عَلَيْهِوَسَلَّم‬
ِ‫«ِنّمَِمَّاأَدْرَكاَلنَّاسُمِنْكَلامِالنُّبُوَّةِالْأُولَإى‬
‫ذَالَمتَْسْتَحفَِاصْنَعْمَا‬:
1

ُّ‫أَخْرَجَهُ الْبُخَارِي‬. »‫شئت‬

1568. Ibn Mas'ûd (RAA) narrated that the Messenger ofAllah
said, "One of the things people have learned from the
words of the earliest prophecies is, "If you don't feel any
shame, do whatever you like." Related by Al-Bukhârî.

ِ‫قَالرَسُوالُللَّصهَِلاّلَلىَّهعَُلَيْه‬:َ‫َال‬- ‫َضِيَاللَّهعَُنْهُ ق‬- ‫وَعَأنَْبِي هُرَيْرَةَ ر‬-١٥٦٩

، ٌ‫َفِكيُلّخَِيْر‬،‫«الْمُؤْمِانُلْقَوِيّخَُيْرٌ وَأَحَبإُِّلَاىللهمِِنالَْمُؤْمِانِلضَّعِيفَو‬ :َ‫وَسَلَّم‬
ْ‫لَو‬:ْ‫َإِنْأَصَابَكشََيْءفٌَلَا تَقُل‬،‫لَاتَعْجَرْ و‬، ‫احْرِصْعَلَمىَايَنْفَعُكَوَا‬
َِ‫سْتَعِنبِْاللَّهو‬،
َ‫َلَكِنْقُلْ ق‬،‫أَنِّيفَعَلْتُكَذَاكَانَكَذَاوَكَذَاو‬
ُ‫ فَإِنْلَوْ تَفْتَح‬،َ‫دَّرَ اللهُوَمَا شَاءَفَعَل‬:
ٌ‫َخْرَجَهمُُسْلِم‬.‫عَمَلَالشَّيْطَانِ»أ‬
1569. Abu Hurairah (RAA) narrated that the Messenger ofAl-
lâh said, "A believer who is strong (and healthy) is better
and dearer to Allâh than the weak believer, but there is
goodness in both of them. Be keen on what benefits you
and seek help from Allâh, and do not give up. If anything
afflicts you do not say, 'If I had done such and such things,
such and such would have happened.' But say, 'Allâh decr-
ees and what He wills He does,' for (the utterance) 'If I had"
provides an opening for the deeds of the devil." Related by
Muslim.

‫َقَالرَسُوالُلَّهصَِلَّى‬: ‫َعَنْعِيَاضبٍْنِحِمَارٍ ر‬-

‫قَال‬-ُ‫َضِياَللهعَُنْه‬- ‫ و‬١٥٧٠
‫ إ‬:َ‫اللهعَُلَيوَْهسَِلَّم‬
‫تَعَالَى أ‬-َ‫«ِنّاَللَّه‬
ٌ‫حَتَّىلَايَبْغِيأَحَد‬، ‫َوْحَىإِلَيّأََنْتَوَاضَعُوا‬-
َ‫عَلأََىحَدٍ و‬
.ٌ‫ أَخْرَجَهمُُسْلِم‬.»ٍ‫لَياَفْخَرُ أَحَدٌ عَلَىأَحَد‬،
1570. Tyâd bin Himâr (RAA) narrated that the Messenger of
Allâh said, "Allah, the Most High has revealed to me that
you (people) should be humble, so that no one transgresses
another, or boasts to the other." Related by Muslim.

562
َ‫عَناِلنَّبِيِّصَلَّالىلَّهعَُلَيْوهَِسَلَّم‬-ُ‫رَضِياَللَّهُعَنْه‬- ِ‫وَعَنأَْبِي الدَّرْدَاء‬-١٥٧١
.»ِ‫«َنرَْدَّ عَنْعِرْضِأَخِيبهِالْغَيْبرَِدَّ اللهُعَنْوَجْهِهالِنَّارَ يَوْمَ الْقِيَامَة‬
‫ م‬:َ‫قَال‬
.ُ‫وَحَسَّنَه‬،ُّ‫أَخْرَجَهُالتَّرْمِذِي‬
1571. Abû ad-Darda' (RAA) narrated that the Messenger of
Allâh said, "If a Muslim defends his brother's honor inhis
absence, Allâh will protect his face from the fire ofHell on
the Day ofResurrection." Relatedby At-Tirmidhî who graded
it tobe Hasan.

۱۵۷۲
-

ُ‫وَلأَحْمَدَمِنْحَدِيثِأَسْمَاءَبِنْتِ يَزِيدَ نَحْوُه‬ -

1572. Ahmad related a similar hadith on the authority of

Asma' the daughter ofYazîd.

۱۵۷۳
‫قَالرَسُولاُللَّهصَِلَّى‬:
َ‫قَال‬- ُ‫رَضِياَللَّتهَُعَالَعىَنْه‬- َ‫وَعَنأَْبِي هُرَيْرَة‬ -

‫َمَا‬،‫َمَا زَادَاللهعَُبْدًابِعَفْوِإِلَّا عِيًّا و‬،‫م«َانَقَصَتْصَدَقَةٌمِنمَْالٍو‬:َ‫اللهُعَلَيْهِوَسَلَّم‬

-

ٌ‫َخْرَجَهُمُسْلِم‬.‫َعَالَى»أ‬-‫تَوَاضَعأَحَدلٌِلّإَِهلَِّارَفَعَاهلُلَّهُت‬
1573. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "Sadaqah does not decrease property and
Allâh increases the honor of him who forgives and no one
will humble himself for Allâh's sake except that Allâh rai-
seshis status." Related by Muslim.

:َ‫قَالرََسُولاُللَّهصَِل اّلَلىَّهعَُلَيوَْهسَِلَّم‬:
َ‫وَعَنعَْبْدِاللَّهبِْنِسَلَامِقَال‬-١٥٧٤
ِ‫وَصَلُّوا بِاللَّيْل‬، َ‫وَأَطْعِمُوا الطَّعَام‬، َ‫صِلُوا الأَرْحَام‬،
َ‫ْشُوا السَّلَامَو‬،
‫ي«َأاَيُّهَاالنَّاسأَُف‬
+
ُ‫ أَخْرَجَهُ التَّرْمِذِيُّوَصَحَّحَه‬. »ٍ‫دْخُلُوا الْجَنَّةَبِسَلَام‬،
َ‫وَالنّنَِايسَُامٌ ت‬
1574. 'Abdullah bin Salâm (RAA) narrated that the Messenger
ofAllâh said, "O people, extend greetings (saying Salam to
each other), keep relations with your kin, provide food (to
people) and pray at night when people are asleep and you
will enter Paradise in peace." Related by At-Tirmidhi who gra-
ded it as Sahîh.

563
 ُ‫قَالرََسُولُاللهِصَلَّىالله‬:َ‫قَال‬-ُ‫َضِ ايلَلَّهُعَنْه‬-
‫وَعَنتَْمِيماِلدَّارِيِّ ر‬ - ۱۵۷۰

َ‫ِمَنْ هِيَيَا رَسُولَ اللَّهِ؟قَال‬:

: ‫قُلْنَا ل‬-‫َلاثًا‬- ‫«لدِّيانُلنَّصِيحَةُ» ث‬ ‫ا‬: َ‫عَلَيْهِوَسَلَّم‬
ٌ‫أَخْرَجَهمُُسْلِم‬. »ْ‫لأَئِمَّةِالْمُسْلِمِينوََعَامَّتِهِم‬،
َ‫َلِرَسُولِهِ و‬،‫لكتابه و‬،‫لله و‬
1575. Tamîm ad-Dârî (RAA) narrated that the Messenger of
Allah said, "The religion is Nasihah. "459 The people said, "To
whom should it be directed?" He replied, "To Allâh, His Book,
His Messenger, to the leaders of the Muslims and to the
commonfolk of the Muslims."460 Related by Muslim .

‫«أَكْثَرُ مَا‬:َ‫َالرَسُولاُللَّهصَِلّاَللىَّهُعَلَيْهوَِسَلَّم‬:
‫َعَنأَْبِي هُرَيْرَةَقَالَق‬-
‫ و‬١٥٧٦
.ُ‫َصَحَّحَاهلُْحَاكِم‬،
‫ْرَجاَلهتَُّرْمِذِيُّو‬.
‫»أَخ‬
ِ‫يُدْخِلاُلجَنَّةَتَقْوَاىللَّهوَِحُسْنُالْخُلُق‬
1576. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "The fear of Allâh and good morals (Akhlaq)
are the two major characteristics which lead to Paradise."
RelatedbyAt-Tirmidhî and Al-Hâkim graded it as Sahîh.

:َ‫َالرََسُولُ اللَّهصَِلَّالىلَّهعَُلَيْوهَِسَلَّم‬: َ‫َضِ ايلَلَّهُعَنْهُق‬-‫وَعَنْهُ ر‬

‫الَق‬- - ۱۵۷۷

َ‫إ«ِنَّكُمْلاتَسَعُونَ النَّ باِسأَمْوَالِكُمْ و‬

ُ‫لَكِنْلِيَسَعُهُمْ مِنْكُمْبَسْطُ الْوَجْهِ وَحُسْن‬،
+

ُ‫وَصَحَّحَهاُلْحَاكِم‬،‫ أَخْرَجَهأَُبُويَعْلَى‬.»ِ‫الْخُلُق‬
1577. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "You (people) cannot satisfy people with your
wealth, but satisfy them with your cheerful faces and good
morals." Related by Abû Ya'lâ and Al-Hâkim graded it as Sahih.

459- The word Nasihah refers to sincerity, good advice, well wishing, integ-
rity, doingjustice to a person or situation.
460- Nasihah to 'Allâh' means having faith in Allah, fulfilling all the obli-
gatory duties, abstaining from doing what is prohibited etc.., Nasihah to
His Book means believing in all His revelations and complying with all
that is in the Qur'ân. Nasihah to His Messenger meansto believe in
him, in the Divine Revelation that was revealed to him, to follow his
Sunnah etc., to the leaders ofthe Muslims by obeying them, giving them
sincere advise, helping them etc. Nasihah to the Muslims means to pro-
vide themwith good advice, not harming them, guiding them to what is
good.
564
 ۱۵۷۸
:َ‫َالرََسُواللُلَّهصَِلَّاىللهعَُلَيْهوَِسَلَّم‬:
‫قَالَ ق‬-ُ‫رَضِيالَلَّهُعَنْه‬- ُ‫وَعَنْه‬
.ٍ‫أَخْرَجَأهَُبُودَاوُدَبِإِسْنَادٍ حَسَن‬.»ِ‫«الْمُؤْمِنُ مِرْأَةُ أَخِيهِ الْمُؤْمِن‬
1578. Abu Hurairah (RAA) narrated that the Messenger of
Allâh said, "Every believer is the mirror of his brother."
Relatedby Abu Dawûd with a good chain ofnarrators.

ُ‫قَالرََسُولاُللَّهصَِلّ اَللىَّه‬:
َ‫قَال‬- ‫رَض اِليلََّهعَُنْهُمَا‬-َ‫وَعَناْبْنِعُمَر‬-١٥٧٩
‫َصْبِرُ عَلأََىذَاهُمْخَيْرٌمِناَلَّذِليَا‬،
‫«لْمُؤْمِنُالَّذِ يُخَالِاطلُنَّاسوَُي‬
‫ ا‬:َ‫عَلَيْوهَِسَلَّم‬
َ‫ وَهُوَعِنْد‬،ٍ‫أَخْرَجَهاُبْنُ مَاجَهبُِإِسْنَادٍ حَسَن‬.»ْ‫يُخَالِاطلُنَّاوسََلَايَصِيرُعَل أََىذَاهُم‬
.َّ‫الترم إذِليَّاأَنَّلهَُمْيُسَمّاِلصَّحَابِي‬
1579. Ibn Umar (RAA) narrated that the Messenger ofAllâh
said, "Abeliever who mixes with people and endures th-
eir annoyance is better than the one who does not mix with
them and does not endure their annoyance." Related by Ibn
Majah with a good chain of narrators. At-Tirmidhî reported the
hadith without mentioning the Companion .

۱۵۸۰
ُ‫قَالَرَسُولُاللهِصَلَّاىلله‬:َ‫قَال‬- ُ‫رَضِياَللهُعَنْه‬- ٍ‫وَعَناْبْنِمَسْعُود‬ -

، ُ‫ رَوَاهُأَحْمَد‬.»‫«لَّهُمَّكَمَا حَسَّنْتَخَلْقِيفَحَسَنْ خُلُقِي‬

‫ال‬:َ‫عَلَيْهوَِسَلَّم‬
.َ‫وَصَحَّحَهاُبْنُحَبَّان‬
1580. Ibn Mas'ûd (RAA) narrated that the Messenger of Allâh
said, "O Allâh You have made my creation perfect, so
make my moral characteristics also be the best."

ِ‫بَابُالذِّكْرِ وَالدُّعَاء‬
Chapter VI: Remembering Allâh and Supplication

۱۵۸۱
ِ‫قَالرََسُولاُللَّهصَِلّاَلىلَّهُعَلَيْه‬:
َ‫قَال‬-ُ‫رَضِيَاللَّهُعَنْه‬-َ‫عَنأَْبِيهُرَيْرَة‬
.»ُ‫شَفَتَاه‬ ‫نَا مَعَعَبْدِيمَا ذَكَرَنِيوَتَحَرَّكَتْ بِي‬:
َ‫أ‬-‫عَالَى‬-
َُ‫يَقُولُاللهت‬:َ‫وَسَلَّم‬
.
‫ذَكَرَهُ البُخَارِيتَُّعْلِيقا‬،َ‫َصَحَّحَهُابْنُحبان و‬،‫أَخْرَجَهُابْنمَُاجَهْو‬
565
 1581. Abu Hurairah (RAA) narrated that the Messenger ofAllâh
said, "Allah, the Most High says: 'I am with My slave
when he remembers Me and his lips move with My men-
tion." Related by Ibn Majah and Ibn Hibbân graded it as Sahîh.

ُ‫قَالَرَسُولُاللَّهِصَلَّاىلله‬:َ‫قَال‬- ُ‫َضِيالَلَّهعَُنْه‬-‫وَعَنْمُعَاذِبْنِجَبَلٍر‬ -

١٥٨٢

.»ِ‫م«َاعَمِالبَْنُآدَمَعَمَلاًأَنْحَىلَهمُِنْعَذَاالبلَِّهمِِنذِْكْرِاللَّه‬:َ‫عَلَيْهوَِسَلَّم‬
. ٍ‫لطَّبَرَانِيّبُِإِسْنَادِ حَسَن‬،
‫أَخْرَجَهاُبْنُأَبِي شَيْبَةَوَا‬
1582. Mu'adh Ibn Jabal (RAA) narrated that the Messenger of
Allah said, "A man does nothing to rescue himself from
Allâh's punishment better than remembering Allâh." Rela-
tedby Ibn Abi Shaibah and At-Tabarânî with a good chain ofnar-
rators.

ُ‫قَالرََسُولاُللَّهصَِلَّالىلَّه‬:َ‫قَال‬- ُ‫رَضِايلَلَّعهَُنْه‬-َ‫وَعَنأَْبِيهُرَيْرَة‬-١٥٨٣
ُ‫لَّاحَقَّتْهُاملُْمَلَائِكَة‬،ِ‫«َا جَلَقسَوَْمٌ مَجْلِسًايَذْكُرُوناَللَّفهَِيهإ‬
‫م‬:َ‫عَلَيْهِوَسَلَّم‬
ٌ‫ أَخْرَجَهُمُسْلِم‬.»ُ‫وَذَكَرَهُمُاللَّهفُِيمَنْ عِنْدَه‬،ُ‫وَغَشِيَتْهُماُلرَّحْمَة‬
1583. Abu Hurairah (RAA) narrated that the Messenger of
Allâh said, "People will not sit in an assembly in which
they remember Allâh without the angels surrounding them
,mercy covering them, and Allâh mentioning them among
thosewho are with Him." Related by Muslim.

: َ‫َالرََسُولاُللَّصهَِلَّاىللهعَُلَيْهوَِسَلَّم‬: ‫َالَق‬- ‫رَضِايلَلَّعهَنُْهُ ق‬-ُ‫وَعَنْه‬ ١٥٨٤

َ‫مَفاَعَدقَوْمٌَقْعَدًالَميَْذْكُرُوا اللهفَِيوهَِلَميُْصَلُّوا عَلَالىنَّبِيِّ صَلَّاىللَّهعَُلَيْهِوَسَلَّم‬

.ٌ‫َحَسَن‬:
‫َقَال‬، ‫إلاكَانَعَلَيْهِمْ حَسْرَةًيَوْمَالْقِيَامَةِ» أ‬
‫َخْرَجَاهلُتَّرْمِذِيُّو‬.
1584. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "If people sit in an assembly in which they do
not remember Allâh or invoke blessings on the Prophet ,
itwillbe a cause of grief to them on the Day of Resurrec-
tion." Relatedby At-Tirmidhî who graded it as Hasan.

566
 ۱۵۸۰
ِ‫قَالرََسُولالُلَّه‬:
َ‫قَال‬-ُ‫رَضِايلَلَّهُعَنْه‬-ِّ‫وَعَأنَْبِأيَيُّوبَالأَنْصَارِي‬ -

،ُ‫َهاُلْمُلْك‬،
‫َإاِلَإِهلََّاللَّوهَُحْدَهلَُاشَرِيلكَهُ ل‬:
‫«نقَْالَ ل‬
َ‫م‬:
َ‫صَلَّاىللهُعَلَيْوهَِسَلَّم‬
ٍ‫َشْرَ مَرَّاتٍكَانكََمَنأَْعْتَقأَرْبَعَأةَنْفُس‬،
‫َهُوعََلَكىُلِّشَيْءٍ قَدِيرٌ ع‬،
‫وَلَهُالْحَمْدُ و‬
.ِ‫مُتَّفَقٌعَلَيْه‬.َ»‫مِنْوَلَدإِسْمَاعِيل‬
1585. Abû Aiyûb al-Ansârî (RAA) narrated, "The Messenger of
Allah said, "Whoever says ten times: '
None has the right
to be worshipped except Allâh alone, without partner, to
Him belongs all sovereignty and praise. He gives life and
causes death. He is over all things, Omnipotent,' will have a
reward equivalent to that of emancipating four of the des-
cendants of Ismâ´îl from slavery." Agreed upon.

‫قَالرََسُواللُلَّهصَِلَّى‬: َ‫قَال‬- ُ‫رَضِيالَلَّهُتَعَالَعىَنْه‬- َ‫وَعَنأَْبِي هُرَيْرَة‬-١٥٨٦

ْ‫ُبْحَاانلَلّوَهبِِحَمْدِهِ مِئَةَ مَرَّةٍ حُطَّتْ عَنْهُ خَطَايَاهُ وَإِن‬:
‫«نْقَالَس‬
َ:
‫اللهُعَلَيْوهَِسَلَّمَ م‬
1
ِ‫مُتَّفَقٌعَلَيْه‬. »ِ‫كانت مِثْلَزَبَداِلْبَحْر‬
1586. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "Whoever says a hundred times, 'How perfect
Allâh is and I praise Him,' his sins will be forgiven though
they maybe as much as the foam of the sea." Agreed upon.

۱۵۸۷
ُ‫قَاللَِيرَسُول‬:ْ‫قَالَت‬-‫ رَضِياَللهُعَنْهَا‬-ِ‫وَعَنْ جُوَيْرِيَبةَِنْتِ الْحَارِث‬ -

ُ‫ل«َقَدْقُلْتُبَعْدَكأَِرْبَعَ كَلِمَاتٍلَوْ وُزِنَتْبِمَا قُلْت مِنْد‬: َ‫اللهصَلّاَىللهعَُلَيْوهَِسَلَّم‬

، ِ‫وَزِنَةَعَرْشِه‬، ِ‫َرِضَاءَنَفْسِه‬،‫دَدخََلْقِهِو‬، َ‫ُبْحَاانلَلّ وََهبِِحَمْدِهِ ع‬:‫الْيَوْمِلَوَزِنَتُهُنَّ س‬
.ٌ‫َخْرَجَهُمُسْلِم‬،‫وَمِدَادَكَلِمَاتِهِ»أ‬
1587. Juairiyah bint al-Hârith (RAA) narrated, 'The Messen-
ger ofAllah said to me, "Since leaving you I have said four
phrases which if weighed against all you have said today,
would prove to be heavier: 'How perfect Allâh is and I
praiseHimby the amount ofHis creation and His pleasure,
andby the weight of His throne, and the ink of His words."
Relatedby Muslim.

567
 ِ‫َالرََسُولاُللَّه‬: ‫قَالَق‬- ُ‫َضِياَللَّ عهَُنْه‬-‫وَعَنأَْبِيسَعِيدٍالْخُدْرِيِّر‬ ١٥٨٨

ُ‫َاللَّه‬،‫سُبْحَاناَللَّهِو‬،َ‫لَإاِلَإِهلََّااللهُو‬:
ُ‫«الْبَاقِيَااتلُصَّالِحَات‬
: َ‫صلّاَلىلهعَُلَيوَْهسَِلَّم‬
َِ‫َالْحَمْدُلله و‬،‫أَكْبَرُو‬
ُ‫وَصَحَّحَه‬،ُّ‫أَخْرَجالَنهَُّسَائِي‬،»ِ‫لَا حَوْولََلاقُوَّةإَِلّبَِاللَّه‬،
.ُ‫لْحَاكِم‬،
‫ابْنُحِبَّانوَا‬
1588. Abû Sa'id al-Khudrî (RAA) narrated that the Messenger
ofAllah said, "The lasting good deeds are: (the saying of)
None has the right to be worshipped except Allâh alone,
'
How perfect Allâh is and Allâh is great and all praise is for
Allâh, There is no might nor power except with Allâh. " Rel-
ated by An-Nasâ'i. Ibn Hibbân and Al-Hâkim graded it as Sahih.

‫قَالرََسُواللُلَّهصَِلَّى‬: َ‫قَال‬- ُ‫َضِايلَلَّهعَُنْه‬- ‫وَعَنْسَمُرَةَبْنِجُنْدَبٍ ر‬ -

۱۵۸۹

َ‫سُبْحَان‬:َ‫لَايَضُرُّكبَِأَيْهِنّبََدَأْت‬،ٌ‫ أَحَبُّالْكَلَامِإِلَاىللأهَرِْبَع‬:َ‫اللهُعَلَيْوهَِسَلَّم‬
‫الْحَمْدُللهِو‬،
ٌ‫ أَخْرَجَهُمُسْلِم‬.»ُ‫َاللهُأَكْبَر‬،‫َل إاَِلَهَإِلااللَّهُو‬، َ‫اللهِو‬
1589. Samurah bin Jundub (RAA) narrated that the Messen-
ger of Allah said, "The words dearer to Allâh are four:
'How perfect Allâh is and all praise is for Allâh. None has
the right to be worshipped except Allâh alone and Allâh is
great.' It does not matter which you say first." Related by
Muslim.

ِ‫قَاللَِيرَسُولُاللَّهِصَلَّاىللهُعَلَيْه‬:َ‫ وـَعَنأَْبِي مُوسَاىلأَشْعَرِيقَال‬١٥٩٠

‫لأاَدُلُّكَعَل كََىيْرٍمِنْكُنُوزِالْجَنَّةِ ؟لَا حَوْلوَلَا‬،
ٍَ‫«َ عَابْدَاللّبَهِْنقََيْسأ‬َ‫وَسَلَّم‬
‫ي‬:
‫ل‬:ُّ‫َادَالنَّسَائِي‬،‫ُتَّفَقعٌَلَيْهِز‬.‫قُوَّةإَِلَّابِاللَّه»م‬
.»ِ‫«امََلْجَأَمِناَللّإَِلهَِّاإِلَيْه‬
1590. Abû Mûsâ al-Ash'arî (RAA) narrated that the Messen-
ger of Allah said to me, "O 'Abdullah bin Qais, would you
like to be guided to one of the treasures of Paradise? There
is no might nor power except with Allâh.' Agreed upon. An-
Nasa'i added in his version, "There is no refuge from Allâh
except by turning to Him.'

568
 ۱۵۹۱
ِ‫ عَناِلنَّبِيِّ صَلَّىاللَّهعَُلَيْه‬- ‫رَضِياَللَّهعَُنْهُمَا‬- ٍ‫وَعَناْلنَّعْمَانِبْنبَِشِير‬ -

ُ.ّ‫صَحَّحَاهلُتَّرْمِذِي‬،
َُ‫َوَاهالُْأَرْبَعَةو‬.‫إ«ِنَّالدُعَاءَهُوَالْعِبَادَةُ»ر‬:َ‫وَسَلَّمَقَال‬
1591. An-Nu'mân bin al-Bashîr (RAA) narrated that the Mes-
senger ofAllah said, "Verily supplication is worship." Rela-
tedby the four Imâms and At-Tirmidhî graded it as Sahih .

.»ِ‫«الدُّعَاءُ مُخُ الْعِبَادَة‬:‫وَلَهُمِنْحَدِيثأَِنَسمٍَرْفُوعًابِلَفْظ‬ - ۱۵۹۲

1592. Anas (RAA) narrated that the Messenger of Allah

said, "Supplication is the pith of worship." Relatedby At-Tir-
midhî with a full chain of narrators.

َ‫ «لَيْسشََيْءٌ أَكْرَم‬:ُ‫رَفْعَه‬- ُ‫َضِيَاللَّهُعَنْه‬-

‫َلَهُمِنْحَدِيثِأَبِي هُرَيْرَةَ ر‬-
‫ و‬١٥٩٣
+

ُ‫وَالْحَاكِم‬،َ‫وَصَحَّحَهُابْنُ حِبَّان‬.»ِ‫عَلاَلىلَّهمِنَالدُّعَاء‬
1593. Abû Hurairah (RAA) narrated that the Messenger of
Allah said, "Nothing is more honorable before Allâh than
supplication." Related by At-Tirmidhî with a full chain ofnarra-
tors. Ibn Hibbân and Al-Hâkim graded it as Sahîh.

١٥٩٤
ِ‫قَالَرَسُولُاللَّهِصَلَّاىللهُعَلَيْه‬:َ‫َال‬- ‫رَضِياَللَّهُعَنْهُ ق‬-ٍ‫وَعَنْأَنَس‬
ُ‫وَصَحَّحَه‬، ُ‫خْرَجَهاُلنَّسَائِيُّوَغَيْرُه‬.
َ‫«الدُّعَاءُبَيْنَالأَذَاونَاِلإِقَامَلَةاِيُرَدُّ » أ‬:َ‫وَسَلَّم‬
ُ‫ابْنُحِبَّانوََغَيْرُه‬
1

1594. Anas (RAA) narrated that the Messenger of Allâh

said, "A supplication made between the Adhân and Iqâmah
is never rejected." Related by An-Nasâ'î and others . Ibn Hibbân
and others graded it as Sahih.

۱۵۹۰
ِ‫قَالرََسُواللُلَّهصَِلّاَللىَّهعَُلَيْه‬:َ‫قَال‬-ُ‫رَضِياَللَّهعَُنْه‬-َ‫وَعَنْسَلْمَان‬
‫َسْتَحِي مِنْعَبْدِهِإِذَارَفَعيَدَيْإِهلَِيْهأَِنْيَرُدَّهُمَا‬،
‫نيما‬ ‫نا نيتلا‬ ‫«ِنَّ رَبَّكُمْ حَيُّكَرِيمٌ ي‬
‫إ‬:َ‫وَسَلَّم‬
.ُ‫َصَحَّحَاهلُْحَاكِم‬،
‫ أَخْرَجَهُالأَرْبَعَإةُِلّاَلانَّسَائِيُّو‬.» ‫صِفْرًا‬
1595. Salmân (RAA) narrated that the Messenger of Allâh 獎
said, "Your Rabb (Lord of the Universe) is Modest and Gen-
569
 erous, and would never turn the hands of a slave without
gainwhenhe raises them to Him (in supplication)." Relatedby
the four Imams except An-Nasâ'î. Al-Hâkim graded it as Sahih.

ُ‫ «كَانَرَسُولُاللهِ صَلَّى الله‬:َ‫قَال‬-ُ‫رَضِيالَلَّتهَُعَالَعىَنْه‬- َ‫وَعَنْعُمَر‬ -

١٥٩٦

.»ُ‫عَلَيْهوَِسَلَّمإَِذَا مَدّيََدَيْهِفِايلدُّعَاءِلَ يمَْرُدَّهُمَا حَتَّىيَمْسَحَبِهِمَا وَجْهَه‬

‫ مِنْهَا‬، ٌ‫وَلَهشَُوَاهِد‬،ُّ‫أَخْرَجَهاُلتَّرْمِذِي‬
1596. Umar (RAA) narrated, ' When the Messenger ofAllah
raisedhis hands in supplication, he did not lower them till he wip-
ed his face with them.' Related by At-Tirmidhî. There are other
traditions, which support this narration, ofwhich are:

، ِ‫وَغَيْرِه‬،َ‫عِنْدَأَبِيدَاوُد‬- ‫رَضِياَللهعَُنْهُمَا‬-ٍ‫حديثابْنِعَبَّاس‬ ۱۵۹۷

ٌ‫وَمَجْمُوعُهَايَقْضِبيِأَنَّهُحَدِيثٌحَسَن‬
1597. the Hadîth narrated by Ibn 'Abbas (RAA) related by
Abu Dawûd and others.Put together, they confirm that it is Hasan

‫قَالرََسُولاُللَّهصَِلَّى‬: َ‫قَال‬- ُ‫َضِيالَلَّتهَُعَالَعىَنْه‬- ‫وَعَناْبْنمَِسْعُودٍ ر‬ - ۱۰۹۸

.»ٌ‫«نّأََوْلَىالنَّاسِبِييَوْمَ الْقِيَامَأةَِكْثَرُهُمْعَلَيّصََلَاة‬
ِ‫إ‬:
َ‫اللهعَُلَيْهوَِسَلَّم‬
َ‫صَحَّحَهُابْنُحِبَّان‬،
َ‫أَخْرَجَهُالتَّرْمِذِيُّو‬
1598. Ibn Mas'ûd (RAA) narrated that the Messenger of Allah
said, "Those who are nearest to me on the Day of Resur-
rection are those who invoke many blessings on me." Rela-
tedbyAt-Tirmidhî and Ibn Hibbân graded it as Sahîh.

ُ‫ قَالرََسُولُاللهِ صَلَّى الله‬:َ‫ قَال‬- ُ‫رَضِيالَلَّهُعَنْه‬-ٍ‫وَعَنْشَدَّادِبأْنَِوْس‬ ۱۵۹۹

َ‫ اللَّهُمَّأَنْتَ رَبِّي لَاإِلَهإَِلا أَنْت‬: ُ‫«يِّداُلإِسْتِغْفَارأَِنيَْقُولاَلْعَبْد‬ ‫عَلَيْهوَِسَلَّمَ س‬

َ:
‫َعُوذُ بِكمَِنْ شَرِّمَا‬،‫َنَاعَلَعىَهْدِوكَوَعْدِكمََا اسْتَطَعْتُأ‬، ‫أَنَاعَبْدُكَوَأ‬،َ‫خَلَقْتَنِيو‬
ِ‫إِنَّهلَُا يَغْفِرُ الذُّنُوب‬،َ‫وءُلَكبَِنِعْمَتِعكََلَويَّأََبُوءُلَكبَِذَنْبِفيَاغْفِرْلِيف‬، ُ‫صَنَعْتُ أَب‬
ُّ‫أَخْرَجَهاُلْبُخَارِي‬. »َ‫إِلَّاأَنْت‬
1599. Shaddad bin Aus (RAA) narrated that the Messenger of
570
Allah said, "The best manner of asking for forgiveness is
to say: "O Allah! You are my Lord. None has the right to be
worshipped except You. You created me and I am Your ser-
vant and I abide by Your covenant and promise as best I
can. I seek refuge in You from the evil, which I have com-
mitted. I acknowledge Your favor upon me and I knowle-
dge my sins, so forgive me, for verily none can forgive sin
except You." Related by Al-Bukhârî.
١٦٠٠
ُ‫لَمْيَكُنْرَسُولُاللهِصَلَّالىلَّه‬:َ‫َال‬-‫رَضِيَاللَّهعَُنْهُمَا ق‬- َ‫وَعَانبْْنِعُمَر‬ -

َ‫«َّهُمإَِّنِّأيَسْأَلُك‬
‫الل‬:
ُ‫َحِينيَُصْبِح‬،
‫عَلَيْهِوَسَلَّمَ يَدَعُهَؤُلَاءِالْكَلِمَاتِحِينَ يُمْسِي و‬
‫َأَهْلِويَمَالِيال‬،‫دُنْيَايَو‬،َ‫الْعَافِيَةَفِي دِينِيو‬
،‫َآمِنْرَوْعَاتِي‬،‫لهُمَّاسْتُرْ عَوْرَاتِيو‬،
،‫َمِنفَْوْقِي‬،‫َعَنشِْمَالِيو‬،‫َعَينَْمِينِيو‬،‫َمِنْخَلْفِيو‬،‫وَاحْفَظْنِيمِبنَْيْنِيَدَيَّو‬
ُ‫وَصَحَّحَه‬،ْ‫َابْنُمَاجَه‬،‫أَخْرَجَاهلُنَّسَائِيُّو‬.»‫وَأَعُوذُبِعَظَمَتأَِكَنْأَعْتَالَمِنْتَحْتِي‬
.ُ‫الْحَاكِم‬
1600. Ibn Umar (RAA) narrated, "The Messenger of Allah
never failed to say these words in the morning and the evening:
"O Allah! I ask You for pardon and well-being in my religi-
ous and worldly affairs, and my family and my wealth. 0
Allah! Cover my weaknesses and set at ease my dismay. 0
Allâh! Preserve me from the front and from behind and on
my right and on my left and from above, and I seek refuge
with You lest I be swallowed up by the earth." Related by
An-Nasa'î and Ibn Majah. Al-Hâkim graded it as Sahîh.

١٦٠١
ُ‫كَانَرَسُولاُللَّهِصَلَّىالله‬:َ‫قَال‬- ‫رَضِياَللَّعهَُنْهُمَا‬-َ‫وَعَناْبْنِعُمَر‬
،َ‫تَحَوُّلِعَافِيَتِك‬،
ََ‫«للَّهُإمَِّنِّيأَعُوذُبِكمَِنْزَوَالنِِعْمَتِكو‬
‫ا‬:ُ‫عَلَيْوهَِسَلَّيمَقُول‬
.ٌ‫َخْرَجَهُمُسْلِم‬.‫»أ‬
َ‫وَجَمِيعِسَخَطِك‬،َ‫وَفُجَاءَةِنِقْمَتِك‬
1601. Ibn 'Umar (RAA) narrated, "The Messenger of Allah
used to supplicate saying, "O Allah! I seek refuge in You from
the withholding of Your favor, the decline of the good hea-
IthYou have given, the suddenness ofYour vengeance and
from all forms of Your wrath." Related by Muslim.
571
 ِ‫كَانَ رَسُولاُللَّه‬:َ‫قَال‬- ‫رَضِياَللَّهُعَنْهُمَا‬-َ‫َعَنْعَبْداِللهبِْنِعُمَر‬-
‫ و‬١٦٠٢
َ‫«للَّهُمإَِّنّأَِيعُوذُبِكمَِنْ غَلَبَاةلِدَّيْنِو‬
، ِّ‫غَلَب اَلةِْعَدُو‬، ُ‫صَلَّىاللعهَُلَيوْهَِسَلَّيمَقُول‬
‫ا‬:
‫َوَاهاُلنَّسَائِيُّ و‬.‫وَشَمَائَاةلِأَعْدَاءِ»ر‬
.ُ‫َصَحَّحَهُالْحَاكِم‬،
1602. Ibn Umar (RAA) narrated, "The Messenger of Allâh
used to say, "O Allah! I seek refuge in You from the burden
ofdebts and from being over-powered by men and from the
gloating of enemies (at an evil I am afflicted with)." Related by
An-Nasa'î and Al-Hâkim graded it as Sahth.

‫قَالَ س‬-ُ‫رَضِياَللَّهُعَنْه‬-َ‫َعَنبُْرَيْدَة‬-
َ‫َمِاعلَنَّبِيُّصَلَّالىلَّعهَُلَيْوهَِسَلَّم‬: ‫ و‬١٦٠٣
‫رَجُلاًيَقُولُ الل‬
‫َّهُمَّإِنّأَِيسْأَلُكبَِأَنِّأيَشْهَدأَُنَّأكَنْتاَللَّلهَُاإِلإَِهلََّاأَنْتَ ا‬:
ُ‫لْأَحَد‬،
‫َلَميُْولَدْ و‬،‫لَّذِيلَمْيَلِدْو‬،‫الصَّمَدُا‬
‫َقَارلَسُولاُللَّهصَِلَّى‬،‫َلَميَْكُنْلَهُكُفُوًا أَحَدٌف‬،
َ‫ل‬:َ‫اللهعَُلَيْهوَِسَلَّم‬
ِ‫وَإِذَا دُعِيَ بِه‬، ‫«قَدْسَأَلاَللَّبهَِاسْمِهاِلَّذِإيِذَا سُئِلَبِهِأَعْطَى‬
َ‫أَجَاب‬
َ‫َصَحْحَهُابْنُحِبَّان‬،‫َخْرَجَهُ الأَرْبَعَةُو‬.‫»أ‬
1603. Buraidah (RAA) narrated, "The Messenger of Allah
heard a man saying: 'O Allah! I ask You by virtue that I testify
that You are Allâh; there is no God but You, the one - the Self
Sufficient Master, Who did not beget and was not begotten, and to
Whom no one is equal.' Allâh's Messenger then said, "He has ask-
ed Allâh by His Name by which when asked, He gives, and
bywhichwhen supplicated, He answers." Related by the four
Imâms and Ibn Hibbân graded it as Sahîh.

ُ‫كَانَرَسُولاُللَّهِصَلَّى الله‬:َ‫قَال‬-ُ‫رَضِيَاللَّعهَُنْه‬- َ‫ـوَعَنأَْبِي هُرَيْرَة‬١٦٠٤ -

َ‫ وَبِك‬، ‫ وَبِكنََحْيَا‬، ‫وَبِكَ أَمْسَيْنَا‬،‫«لَّهُمَّبِكأََصْبَحْنَا‬

‫ال‬:ُ‫عَلَيْوهَِسَلَّإمَِذَأاَصْبَيحَقُول‬
َ‫«إِلَيْك‬ َ‫َو‬:‫لَّأاَنَّهُقَال‬،
ِ‫إِذَاأَمْسَىقَالمَِثْلَذَلِكَإ‬.َ‫وَإِلَيْكاَلنُّشُورُ»و‬،ُ‫تَمُوت‬
ُ‫أَخْرَجاَلهأَُرْبَعَة‬.»ُ‫الْمَصِير‬
1604. Abu Hurairah (RAA) narrated, 'Allâh's Messenger
would say in the morning, "O Allah! By Your leave we have
reached the morning and by Your leave we have reached
the evening. By Your leave we live and die. Unto You is our

572
resurrection." In the evening, he would say the same except the
last phrase: "and to You do we return." Related by the four
Imâms.

١٦٠٥
:َ‫َانأََكْثَرُدُعَاءِرَسُولاِللَّهِصَلَّاىللَّعهَُلَيْوهَِسَلَّم‬:
‫وَعَنْأَنَسقٍَالَ ك‬ -

.ِ‫ُتَّفَقٌعَلَيْه‬.‫قِنَاعَذَاباَلنَّارِ»م‬،َ‫وَفِيالآخِرَةِحَسَنَةٌو‬،ً‫ربَّنَآاتِنَافِاليدُّنْيَا حَسَنَة‬
1605. Anas (RAA) narrated, "The Messenger of Allah used
to supplicate frequently: "O our Lord, grant us the best in this life
and the best in the next life, and protect us from the punishment
ofthe Fire." Agreed upon.

‫كَاناَلنَّبِيُّصَلَّى‬:
َ‫قَال‬-ُ‫رَضِيَاللَّعهَُنْه‬-ِّ‫َعَنأَْبِيمُوسَى الأَشْعَرِي‬- ‫ و‬١٦٠٦
‫وَمَا‬، ‫وَجَهْلِيوَإِسْرَافِي فِي أَمْرِي‬،‫«للَّهُماَّغْفِرْلِي خَطِيئَتِي‬
‫ا‬:‫اللعهَُلَيْهوَِسَلَّيمَدْعُو‬
َ‫ وَكُلُّ ذَلِك‬، ‫وَخَطَئِيوَعَمْدِي‬، ‫للَّهُمَّ اغْفِرْلِيجَدِّيوَهَزْلِي‬،‫أَنْتَأَعْلَمُ بِهِمِنِّيا‬
‫وَمَا‬، ُ‫وَمَا أَعْلَنَت‬،ُ‫َمَا أَسْرَرْت‬،‫اللهُمَّ اغْفِرْلِيمَاقَدَّمْتوَُمَا أَخَرْتُو‬، ‫عِنْدِي‬
.»ٌ‫َأَنْتَعَلَكىُلِّشَيْءٍقَدِير‬،
‫أَنْتاَلْمُؤَخِّرُ و‬،
َ‫َنْتاَلْمُقَدِّمُو‬،‫أَنْتَأَعْلَمُبِهِمِنِّيأ‬
.
‫متفقعليه‬
1606. Abu Mûsâ al-Ash'arî (RAA) narrated, "The Messenger of
Allâh used to supplicate, "O Allâh, forgive me my faults, my
ignorance, my immoderation in my concern. And You are
better aware (of my affairs) than myself. O Allâh, grant me
forgiveness (of the faults which I committed) seriously or
otherwise (and which I committed) inadvertently and deli-
berately. All these (failings) are in me. O Allâh, grant me
forgiveness from the faults, which I did in haste or defer-
red,which I committed in privacy or in public and You are
better aware (of them) than myself. You are the First and
the Last and over all things You are Omnipotent." Agreed
upon.

١٦٠٧
ُ‫كَانَرَسُولاُللَّهِصَلَّاىلله‬:َ‫قَال‬-ُ‫رَضِيَاللَّهعَُنْه‬- َ‫وَعَنْأَبِيهُرَيْرَة‬ -

‫َأَصْلِحْلِي‬،‫«للَّهُمأَّصْلِحْلِي دِينِي الَّذِهيُوَ عِصْمَةأَُمْرِي و‬

‫ ا‬:ُ‫عَلَيْهِوَسَلَّميَقُول‬
573
 ً‫َاجْعَلالِْحَيَاةزَِيَادَة‬،‫أَصْلِحْلِآيخِرَتِايلَّتإِيِلَيْهَامَعَادِيو‬،
َ‫دُنْيَايَ الَّتِيفِيهَامَعَاشِي و‬
.ٌ‫أَخْرَجَهمُُسْلِم‬. »ٌّ‫َاجْعَلِالْمَوْتَ رَاحَةًلِيمِنْ كُلِّشَر‬،‫لِي فِيكُلِّخَيْرٍ و‬
1607. Abu Hurairah (RAA) narrated that the Messenger of
Allâh used to say, "O Allah! Set right for me my religion,
which is the safeguard of my affairs. And set right for me
the affairs of the world wherein is my living. Decree the
Hereafter to be good for me. And make this life, for me, (a
source) of abundance for every good and make my death (a
source) ofcomfort to me and protection against every evil."
Relatedby Muslim.

--
ِ‫كَانَرَسُولاُللَّهِصَلَّاىللَّهُعَلَيْه‬:َ‫قَال‬-ُ‫رَضِايللََّعهَُنْه‬-ٍ‫وَعَنأَْنَس‬ -
١٦٠٨

‫وَارْزُقْنِيعِلْمًا‬،‫َعَلِّمْنِيمَا يَنْفَعَنِي‬،‫ا«للَّهُماّنَْفَعْنِبيِمَا عَلَّمْتَنِيو‬:ُ‫وَسَلَّيمَقُول‬

ُ‫َالْحَاكِم‬،
ُ‫َوَاهاُلنَّسَائِيّو‬.‫»ر‬
‫يَنْفَعُنِي‬
1608. Anas (RAA) narrated that the Messenger of Allah
used to say, "O Allah! Grant me benefit in what You have
taught me, and teach me useful knowledge and provide me
with knowledge that will benefit me." Related by An-Nasa'î
and Al-Hakim.

َ‫وَقَال‬، ُ‫ نَحْوُه‬-ُ‫ رَضِيَاللَّهُعَنْه‬- َ‫وَلِلتَّرْمِذِيمِنْحَدِيثأَِبِي هُرَيْرَة‬ - ١٦٠٩

ِ‫َأَعُوذبُِاللَّهمِِنْ حَالأَِهْل‬،‫ْحَمْلدُِلَّهعَِلَىكُلِّ حَالٍو‬،

‫َ«زِدْنِعيِلْماً ال‬:
‫في آخره و‬
. ٌ‫وَإِسْنَادُهُ حَسَن‬.»ِ‫النَّار‬
1609. At-Tirmidhî reported a similar tradition on the autho-
rity ofAbu Hurairah(RAA), he said at its end, "And increase my
knowledge. Praise be to Allâh in all circumstances. I seek
refuge inAllâh from the state of those who will go to Hell."
Its chain ofnarrators is good.

‫َنّاَلنَّبِيَّ صَلَّى اللهُ عَلَيْهِوَسَلَّمَ عَلَمَهَا‬-‫رَضِايلَلَّ عهَُنْهَاأ‬-َ‫َعَنْعَائِشَة‬-

‫ و‬١٦١٠
‫مَاعَلِمْتُمِنْوهَُمَا‬،ِ‫«للَّهُمإَِّنِّأيَسْأَلُمكَِنَ الْخَيْرِكُلِّهِعَاجِلِهوَِآجِلِه‬
‫مارتح رک‬ ‫ ا‬:َ‫هَذَاالدُّعَاء‬
،ْ‫مَا عَلِمْتُ مِنْهُوَمَا لَمأَْعْلَم‬، ‫أَعُوذُ بِكمَِانلَشَّرِّكُلعهاجلهوآجله‬،َ‫لَأمَْعْلَمُو‬
574
 ُ‫وَأَعُوذُ بِكَمِن شَرِّمَا عَاذَ مِنْه‬،َ‫اللهُمَّإِنِّي أَسْأَلُمكَِنْخَيْرِمَاسَأَلَكعَبْدُكَوَنَبِيُّك‬
ُ‫أَعُوذ‬،َ‫َمَاقَرَّبإَِلَيْهَا مِنْقَوْلِأَوْعَمَلٍو‬،
‫لَّهُمّإَِنّأَِيسْأَلُكاَلْجَنَّةَو‬،
‫عَبْدُوكََنَبِيُّكاَل‬
ِ‫َأَسْأَلأُكََنْتَجْعَلكَُلِّقَضَاء‬،‫مَاقَرَّبإَِلَيْهَامِنقَْوْلأٍَوْعَمَلٍو‬،
َ‫بكَمِناَلنَّارِ و‬
.ُ‫لْحَاكِم‬،
‫َصَحَّحَهاُبْنُحِبَّانوَا‬،‫َخْرَجَهاُبْنُمَاجَهْو‬.‫قَضَيْتَهُلِيخَيْرًا »أ‬
1610. 'A'ishah (RAA) narrated, 'Allâh's Messenger taught
her this supplication, "O Allah! I ask You of all good ofwhat I
have done and what I have not done in this world and in
the Hereafter. I seek refuge in You from the evil of what I
have done and what I have not done in this world and in
the Hereafter. O Allah! I ask of You all good that Your ser-
vant and Prophet Muhammad used to ask ofYou. I seek
refuge in You from all evil that Your servant and Prophet
Muhammad used to seek refuge in You from. O Allah! I ask
!
You for Paradise and what brings me nearer to it of deeds
and sayings. I seek refuge in You from Hell-Fire and what
brings me near to it of deeds and sayings. I ask You for the
good consequences of Your Decree." Related by Ibn Majah
Ibn Hibbân and Al-Hakim graded it as Sahih.

ُ‫ قَالَرَسُول‬:َ‫قَال‬-ُ‫رَضِيالَلهُعَنْه‬- َ‫ وَأَخَرَجَالشَّيْحَانِعَنْأَبِي هُرَيْرَة‬١٦١١ -

i ،ِ‫خَفِيفَتَانِعَل اَلىلَّسَان‬،ِ‫ كَلِمَتَانِحَبِيبَتَانِإِلَى الرَّحْمَن‬:َ‫اللهصَلَّاىللهُعَلَيْهوَِسَلَّم‬

.»ِ‫سُبْحَاناَللَّاهلِْعَظِيم‬،ِ‫سُبْحَاناَللّوََهبِحَمْدِه‬:ِ‫ثَقِيلَتَانِفِايلْمِيزَان‬
1611. Abu Hurairah (RAA) narrated that the Messenger of
Allah said, "Two phrases which are dear to the Compas-
sionate One and are light on the tongue but heavy in the
scale are: "How perfect Allâh is and I praise Him; and How
perfect Allâh is the Most Great." Agreed upon.

ِ‫تَمَّ بِحَمْدِ اللَّه‬

575
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