Salvation in the gospel of Mark

Introduction

In Mark’s Gospel, there is a recurring theme of salvation offered to all who believe in Jesus
Christ. Throughout the narrative, Mark highlights the power and authority of Jesus to bring about
salvation in the lives of those who encounter Him. The promise of salvation in Mark’s Gospel is not
limited to a select few but extends to all who are willing to place their faith in Jesus. One way in
which Mark emphasizes the promise of salvation is through the various accounts of miraculous
healings and deliverances.

These accounts showcase Jesus’ compassion and willingness to reach out to those who are
struggling and in need of salvation. Whether it is healing the sick, casting out demons, or raising the
dead, Jesus demonstrates His ability to save and transform lives. These miracles serve as a reminder
that salvation is not just a future hope, but a present reality that can be experienced through faith in
Jesus Christ.

The Gospel of Mark teaches about the person and Acts of God as revealed in the words and
works of his Son, Jesus Christ. Mark's theology is a record of history written in narrative style.

Structure.

Jesus' ministry is introduced in the actions of John the Baptist who, as God's promised messenger, is
to "prepare the way for the Lord" (1:2-3). In this ministry, defined as good news (gospel), Jesus as
the Christ fulfils the promises of the Old Testament concerning the Davidic Messiah-King in a unique
way as the Son of God (Mark 1:1 Mark 1:11).

Mark presents Jesus as the one God empowers with his Spirit (1:8-10), and as the proclaimer of
God's good news (1:14). Jesus announces the special action of God about the coming of the kingdom
of God and calls for responses of repentance and belief in that good news (1:15). The messianic
ministry of Jesus is focused first in Galilee (1:16-8:26), where Jesus calls disciples, teaches with
authority, heals, and casts out unclean spirits while identifying himself as the Son of Man. The focus
then shifts to Jerusalem (8:27-16:8), where he suffers, dies, and is raised by God from the dead, as "a
ransom for many" (10:45).

Old Testament Promises. When compared with the Gospel of Matthew where the person
and ministry of Jesus, from his birth until his death, are presented as a fulfilment of Old Testament
prophecies, the Gospel of Mark interprets the relationship between Jesus and the Old Testament
more broadly. The coming of John the Baptist and his prophetic role are linked directly in Mark 1:2-3
to the eschatological promises of Malachi 3:1 and Isaiah 40:3. Similarly, the scattering of the sheep in
Mark 14:27, as a result of the arrest, trial, and death of Jesus, is traced to the eschatological promise
of Zechariah 13:7.

Jesus' use of the title "Son of Man" is the clearest indication in Mark of a radical
reinterpretation of the Old Testament eschatological promises. In the "little apocalypse" of Mark 13
the figure of the Son of Man of Daniel 7:13 appears after great suffering (13:19; cf. Dan 12:1) and the
destruction of the created order (13:24; cf. Isa 13:9-10; Joel 2:10 Joel 2:31). In the biblical history of
salvation, the time of the gospel is the time of fulfilment. Jesus reveals himself as the Son of Man to
counter the false messianic interpretations of the Pharisees, to prepare his disciples for how he will
ransom many, and to show the faithful how they can rightly follow him.
 The basic theology is clear. The Sonship of Jesus and the coming of the Spirit in Mark 1:9-11
(cf. 12:35-37 ) are allusions to the promise of God's in-breaking kingdom in Psalm 2:7, 110:1, and
Isaiah 42:1. As a rabbi Jesus boldly reinterprets and applies the law about this in-breaking kingdom
( 10:1-12; Mark 12:13-17 Mark 12:28-34 ), and based on Old Testament authority declares that his
hearers are either insiders or outsiders ( 4:10-12; cf. Isa 6:9-10 ) according to how they respond to
his teachings.

The meaning of the many miracles of Jesus is summarized in Mark 7:37, which reflects the
hopes of the redeemed in Isaiah 35:5-6 when God is present. While the crowds who welcome Jesus
as he entered Jerusalem rightly proclaim him as the Davidic Messiah-King (11:9-10; cf. Psalm 118:25-
26), Jesus' redefinition of the role of the Son of Man of Daniel 7:13 as God's suffering servant is the
most essential part of the disciples' learning experience (8:31; 9:31; 10:33-34). It is also his final word
to the high priest who asks him if he is "the Christ, the Son of the Blessed One" (14:61). 1

Salvation.

The story of Jesus in Mark is bracketed between the beginning of his ministry in Galilee where he
calls for people to "repent and believe the good news" ( 1:15 ), and the end of his ministry in
Jerusalem where the centurion at the cross confesses that he is "the Son of God" ( 15:39 ). Salvation
is defined by the responses of Jesus' audiences to his miracles, sayings, and parables within a variety
of settings between these two events, and Jesus' interpretation of his actions.

The faith responses in Mark come from those who are catalysts for the exercise of Jesus' mighty
power ( 2:5 ; Mark 5:34 Mark 5:36 ; 9:23-24 ; 10:52 ; cf. 7:29 ). The spectacular character of Jesus'
deeds makes it clear that a new age is dawning, and their responses assert that God in Jesus can
supply all human need.

The crowds that are amazed at Jesus' teachings and mighty works ( Mark 1:22 Mark 1:27 ; 2:12 ;
Mark 5:20 Mark 5:42 ; 6:2 ; 7:37 ; 9:15 ; 10:32 ; 11:18 ; 12:17 ) are located almost entirely in Galilee
and symbolize the universal character of salvation. On the other hand, Jesus' enemies in Jerusalem
exhibit a fear of the approving crowds as they seek to kill him ( 11:18-32 ; 12:12 ), and so reject the
change that Jesus' offer of salvation entails, while unwittingly making it possible through his death
on the cross

The disciples' mixed fear and amazement responses indicate the struggle to bring together Jesus'
claims to meet all human need and his outspoken acceptance of the way of suffering and death as
the way to life. So when the stormy seas and the disciples' fears are stilled on two occasions their
lack of faith is duly noted ( 4:40-41 ; 6:50-52 ); and when Jesus speaks plainly about his passion the
disciples' fear and lack of understanding prompt them first to rebuke Jesus ( 8:32 ), then to remain
quiet ( 9:32 ), and finally to follow him in fear to Jerusalem ( 10:32 ). The fear and amazement of the
women who visit Jesus' tomb, with their subsequent silence about Jesus' promise to meet his
disciples in Galilee ( 16:5-8 ; cf. 14:28 ), serve to warn disciples how these responses can hinder a
faith response to the offer of salvation in Jesus Christ, the Son of God.2

1
M. W. Yeung, “Faith”Joel B. Green, Dictionary of Jesus and the Gospels, Second Edition. ed.
(Downers Grove, Ilinois: IVP Academic, 2013).
2
Merriam-Webster Inc. Merriam-Webster's Collegiate Dictionary. 11th ed. Springfield, Mass.:
Merriam-Webster, Inc., 2003.
Salvation through Faith in Jesus Christ

Salvation through faith in Jesus Christ is a central theme in the Gospel of Mark. The message
is clear: belief in Jesus as the Son of God and the Saviour of the world is the key to receiving
salvation. Mark emphasizes the importance of faith by highlighting numerous encounters where
Jesus commends individuals for their unwavering belief. Whether it is the faith of the woman who
touched Jesus’ cloak and was healed, or the faith of the Syrophoenician woman who pleaded for her
daughter’s deliverance, we see that salvation is not earned through works or rituals, but by placing
our trust in Jesus.

In Mark’s Gospel, faith in Jesus is portrayed as the catalyst for transformation and
redemption. It is through faith that individuals experience liberation from sin, healing from physical
and spiritual afflictions, and restoration of broken relationships. Mark presents Jesus as the
embodiment of God’s grace and mercy, reaching out to the lost and offering them the opportunity
to be reconciled with God through faith. This invitation to salvation through faith extends to all
people, irrespective of their social status, ethnicity, or past mistakes. Thus, the Gospel of Mark
illustrates that salvation is a gift freely given, and received by those who put their trust in Jesus
Christ.3

The Call to Repentance and Salvation

Repentance is a foundational aspect of the call to salvation in Mark’s Gospel. Throughout

In Mark 1:15, Jesus proclaims, “The time is fulfilled, and the kingdom of God has come near;
repent, and believe in the good news.” This call to repentance signifies a turning away from a self-
centred life and embracing a life centred on God. It is an invitation to leave behind the old patterns
of sin and be reconciled to God. Repentance is an essential step towards experiencing salvation, as it
opens the door for a renewed relationship with God and the reception of his abundant grace.

Jesus’ Power to Save the Lost

Throughout the Gospel of Mark, Jesus’ power to save the lost is a recurring theme that
unveils his divine authority and compassion. In numerous accounts, Mark highlights Jesus’ ability to
heal the sick, cast out demons, and restore broken lives. These displays of power not only
demonstrate Jesus’ messianic identity but also serve as a powerful symbol of hope for all those who
find themselves lost in sin, despair, or suffering.

One such instance can be found in Mark 5:21-43, where Jesus encounters a desperate man
named Jairus, whose daughter is on the brink of death. Despite the scepticism and doubt
surrounding the situation, Jesus displays his unwavering power and raises the young girl back to life.
This miraculous event not only brings profound joy to Jairus and his family but also magnifies Jesus’
ability to restore life and hope to those who are seen as lost beyond recovery. Such manifestations
of divine power in Mark’s Gospel serve as a testament to Jesus’ mission to seek and save the lost,
offering redemption and eternal life to all who believe in him.4

3
Myers, Allen C. The Eerdmans Bible Dictionary. Grand Rapids, Mich.: Eerdmans, 1987.

4
Strauss, M. L. (2014). Mark. In The Gospel Coalition Bible Commentary.
The Role of Baptism in Salvation

Baptism holds a significant role in the concept of salvation within the context of Mark’s
Gospel. According to Mark, baptism serves as a visible and symbolic act through which believers
publicly identify themselves with Jesus Christ and his message of salvation. It is a ritual that signifies
a person’s repentance, cleansing, and commitment to follow Jesus as their Lord and Saviour.

Mark portrays the baptism of Jesus by John the Baptist as an important event, signifying the
initiation of Jesus’ public ministry and the beginning of the proclamation of God’s kingdom. Through
his baptism, Jesus sets an example for his followers to follow, emphasizing the importance of
repentance and submission to God’s will. Baptism, in this sense, becomes a tangible expression of
faith and a vital step towards receiving the salvation offered by Jesus Christ.

The Cost of Discipleship and Salvation

One of the central themes in the Gospel of Mark is the cost of discipleship and salvation.
Jesus makes it clear that following him requires a willingness to leave behind everything else. In
Mark 8:34, Jesus tells his disciples, “Whoever wants to be my disciple must deny themselves and
take up their cross and follow me.” This radical call to self-denial and obedience challenges believers
to reevaluate their priorities and commit fully to the Lord. It is not a casual or easy path, but one that
demands sacrifice and steadfast dedication.

The cost of discipleship is highlighted in the story of the rich young ruler (Mark 10:17-27),
where Jesus tells him to sell all his possessions and give to the poor to follow him. This encounter
serves as a reminder that salvation cannot be obtained through material wealth or self-
righteousness. It requires a surrender of our earthly desires and a wholehearted commitment to
Christ. The cost of discipleship involves a complete transformation of our lives, as we are called to
love God above all else and to serve others selflessly.

The Assurance of Salvation in Mark’s Gospel

The Gospel of Mark offers a message of hope and assurance when it comes to the topic of
salvation. Throughout the book, the author emphasizes the power and authority of Jesus Christ to
save those who believe in him. Mark portrays Jesus as a compassionate and miraculous healer,
demonstrating his ability to bring salvation to the lost and broken. This portrayal serves as a source
of comfort and confidence for readers, assuring them that salvation is not only possible but readily
available through faith in Jesus Christ.

In Mark’s Gospel, Jesus repeatedly offers forgiveness and grace to those who turn to him in
repentance. This theme highlights the call to individuals to recognize their need for salvation and to
embrace a life of discipleship. Mark emphasizes that salvation is not merely a one-time event but an
ongoing process of transformation. The assurance of salvation, therefore, lies in the continuous
relationship with Jesus and the commitment to follow him faithfully. As readers engage with the
narrative of Mark’s Gospel, they are encouraged to trust in Jesus’ power to save, finding the
assurance of salvation in their unwavering faith and obedience.
The Role of Works in Salvation

Works play a significant role in the process of salvation according to the Gospel of Mark.
Throughout the text, Jesus calls his disciples to actively demonstrate their faith through their actions.
In Mark 10:21, Jesus tells a rich man, “Go, sell everything you have and give to the poor, and you will
have treasure in heaven. Then come, follow me.” This passage emphasizes that salvation is not
merely a matter of belief but also requires a tangible response.

Furthermore, Jesus teaches that the way believers treat others reflects their relationship
with God. In Mark 12:31, Jesus states, “Love your neighbour as yourself.” This commandment
highlights the importance of practising compassion, kindness, and generosity towards others as a
means to demonstrate faith and attain salvation. In this context, works serve as evidence of a
transformed heart and genuine faith in Jesus Christ. As such, the role of works in salvation is deeply
intertwined with living out the teachings and example set by Jesus.

Salvation and the Kingdom of God

The kingdom of God is a central theme in the teachings of Jesus, and its connection to
salvation is a prominent aspect of Mark’s Gospel. In Mark, Jesus often uses parables to illustrate the
nature and significance of the kingdom of God. Through these parables, Jesus reveals that the
kingdom is not simply a physical realm, but a spiritual reality in which God reigns. It is a realm of
divine love, justice, and peace that contrasts with the brokenness and sinfulness of the world. The
kingdom of God offers a vision of salvation, where individuals find liberation from bondage to sin
and are invited into a restored relationship with God.

In Mark’s Gospel, salvation is not only portrayed as a future hope but also as a present
reality. Jesus proclaims that the kingdom of God has come near, and with its advent, salvation is
within reach. Through his ministry, Jesus demonstrates his power to heal the sick, cast out demons,
and forgive sins. These acts of deliverance and restoration highlight the transformative nature of
salvation. They reveal that salvation is not merely a theological concept, but a tangible experience of
God’s grace and mercy. Through his teachings and actions, Jesus invites all to repent, believe in the
good news, and participate in the kingdom of God, where salvation is found.

The promise of salvation in Mark's Gospel refers to the good news that people can be saved
and enjoy eternal life by placing their faith in Jesus. Salvation is attained by trust in Jesus Christ, the
Son of God who came to Earth to die for our sins. By trusting in him and embracing him as our
Saviour, we may be forgiven and have a personal connection with God. The call to repentance and
salvation invites individuals to turn away from their sins and seek forgiveness and redemption
through Jesus Christ. It is an important stage in the process of gaining salvation. Jesus' power rescues
the lost by redeeming them from their sins, providing forgiveness and eternal life.

Through his sacrifice on the cross, Jesus paid the price for our sins and provided redemption
through faith. Baptism is a powerful sign of a believer's trust and dedication to Jesus Christ. It
represents the washing away of sins and the start of a new life in Christ. While baptism is not
required for salvation, it is an important step in one's spiritual path. The cost of discipleship and
salvation refers to the dedication and sacrifices that Christians may have to undertake to follow
Jesus. It may entail giving up worldly desires, accepting one's cross, and being prepared to suffer
sufferings for the cause of the Gospel. In Mark's Gospel, the certainty of salvation comes from trust
in Jesus Christ.
 Individuals who believe in him, acknowledge him as Lord, and repent of their sins can be
confident in their redemption and the everlasting life promised by God. Works contribute to
salvation, but they are not the means of salvation. While good actions are crucial for expressing
one's faith and obedience to God, salvation is a gift of God's mercy that is obtained through trust in
Jesus Christ. Salvation and the Kingdom of God are two closely linked notions. Individuals who are
saved become citizens of God's Kingdom, inheriting its blessings, peace, and eternal life. The
Kingdom of God is the place in which redemption is completely realised. The Great Commission,
given by Jesus to his followers, instructs Christians to go into the world and make disciples of all
countries. The Great Commission plays an important role in spreading the gospel of salvation and
making disciples across the world.5

Conclusion :

Salvation in the Gospel of Mark is intricately linked with faith, repentance, baptism, and the Kingdom
of God. Faith is a crucial component, as believing in Jesus Christ is essential for salvation (Mark
16:16). Repentance is also a vital aspect, as Jesus' call to repentance is a turning point for individuals
to receive salvation (Mark 1:15). Baptism is closely tied to salvation, as emphasized in Mark 16:16.

The Gospel of Mark also highlights the importance of the Kingdom of God in salvation. Jesus
inaugurates the Kingdom of God through His ministry, and salvation is closely linked to this kingdom
(Mark 1:14-15). By emphasizing these components, Mark's Gospel provides a comprehensive
understanding of salvation through Jesus Christ. Ultimately, salvation in the Gospel of Mark is a gift
from God, received through faith, repentance, and baptism, and lived out in the Kingdom of God.

Bibliography :

1. M. W. Yeung, “Faith”Joel B. Green, Dictionary of Jesus and the Gospels, Second Edition. ed.
(Downers Grove, Ilinois: IVP Academic, 2013).
2. Merriam-Webster Inc. Merriam-Webster's Collegiate Dictionary. 11th ed. Springfield, Mass.:
Merriam-Webster, Inc., 2003.

3. Myers, Allen C. The Eerdmans Bible Dictionary. Grand Rapids, Mich.: Eerdmans, 1987.
4. Strauss, M. L. (2014). Mark. In The Gospel Coalition Bible Commentary.
5. Wrede, W. (1901). The Messianic Secret. Translated by J. C. G. Greig.

5
Wrede, W. (1901). The Messianic Secret. Translated by J. C. G. Greig.