TREATED

DE

ODUDUW
A

Reviewed and Transcribed by Awó Oggunda Bara

 TREATY OF
ODUDUWA
EXCLUSIVE USE OF BABALAWOS

The Myth of Oddúa

When Olofín wanted to create the World, under Obatalá (This Obatalá, is the oldest
of all, it is Obatalá Occua). In the Enthusiasm of Creation, Olofín did things
Wonderful (Like the Ceiba, the Clouds, the Rainbow, and the Zunzún bird) but it had
failures and I leave behind halfway, men for example, I leave them without
heads. As is natural, they wandered aimlessly and the world seemed like a house of
The crazy ones, annoyed Olofín asked Oddua to make them heads.

He made them, but he left them with only one eye. Iba - Ibo had to come to put it on.
the eyes where they are now and give them mouth, voice and words, then the men
they started to be like we know them and everything seemed fine, today however
they threaten to dismantle all of Olofín's creation and one does not know whether to blame him for it
blame the Father of the Orishas or Oddua, or if to be sad, or if to burst out laughing.

ODDUA - ODUDUA - ODUDUWA

First King of Oyo, dead represents the Mysteries and Secrets of Death.
Owner of Solitude, is Androgynous. Oddua, Oddun, and Orula are brothers who
they always walk together forming a Trinity, through Oddua known as Olorun and
instructs Olofín. His wife is named Oduduaremu and Oño Oro (which syncretizes in
Santa Ana, the one who heals the Dying and assists the Childbirths). She is also
considered as a Path of Obatalá. It may be the oldest of all.

CATALYSIS
Oddua often syncretizes with the name of Jesus and the Blessed Sacrament,
The affinity between Oddua and Jesus Christ seems to rest on the fact that both were
sent by the Divinity to Help Man and Establish Certain Order
about the Earth.

As is known, the Most Holy Sacrament refers to the Eucharist, a ceremony that
is part of the Catholic Mass and where, during the Consecration, the Bread and the Wine are
they are transformed into the Flesh and Blood of Jesus Christ.

Reviewed and Transcribed by Awó Oggunda Bara

The identification between Oddua and Jesus is what has led to the syncretization of
Orisha with the Blessed Sacrament.

Reviewed and Transcribed by Awó Oggunda Bara

ODDUA PATH THROUGH IFA
Ode to the Most Blessed: A Majá, a Chameleon, a Doll, a Bracelet, a
Bell, one Face, two Feet, one Heart, two
Kidneys, a Scythe, and a Glass.

Oddua Ayaguna: It is the Deaf, in the piece he wears two are placed.
Pipes, one Open and the other Closed. The Diloggun
pierced on a wire. It is only washed with bud.
Mariwo of Orula. This one eats and lives above a
Palm

Oddua Abelli Lukoso: He has two Otás and lives on the Roof, he goes in a Box
inside the room and they are from Aragba, where the Sun rises.
The pieces are dressed with Ejá (Fish), Ikoidie.
It also has parrot feathers, and both the pieces and
the Diloggun are Doubles.

The Great Olokun: This has in the Feeder (Container) 16 and 16

Snails, which are 32, and he eats 7 kinds of Roosters;
it carries Palos de San Ramón on the side, for when Oddua
come; it is also given to the Palo. It carries Lerí of Iku
(Skull), even if it's just a little piece.
It also carries a Cape and Helmet, a Scythe,
a Sand, Lerí from Etu (Head of Guinea) up to 16,
but you can put two on it. This Lerí from Etu dresses
with White Accounts leaving the Eyes and the Beak Outside.

Oddua Odofatolo: It has a Cover, Rays of Sun, and in the middle an Eye.
like Eure Mejí (2 Chivas). Then the leather is cut.
and the pieces are lined with leather, 16 are opened
Holes and in each one is placed an Akoidie (Feather
of Loro).

Oddua Itana: This has 4 silver Itanas (candles) and 4 yellow ones.
Fat ones. They must carry at least 2 little drums.
Silver or Ivory Plans, one carries a Sash of
Snails. The Sons of Oddua do not throw Snails.
All the bushes or herbs that grow one over the other,
they are from Oddua.

Oddua Apitico - AbellisIt carries the Whole Body of Aguora (Quail). It carries of
Everything.

The Sound of the Drum: It carries bells and objects that make noise.

Reviewed and Transcribed by Awó Oggunda Bara

Oddua Obaido: Carries ladders and a curved cane, also 6 eyes.
of Snails.

Oddua Akaran: It carries Cedar and Silver Tools (Odun Osa)

Kana).

Oddua Akualosiña: It carries Silver Thread, adorned with Beads, on the outside it has
4 Buttonholes and an Eye.

Oddua Akuesi: It carries a Silver Iku, adorned with Beads and goes
outside of the Receptacle. Always with Babalu Aye.

Oduduwa Okaban: He carries Cedar and Silver tools, and Jingle Bells.

Oduduwa Abaibo: He carries a ladder and a cane that has curves in the handle.
and 6 Eyes.

Oduduwa the Great: He is Deaf, 2 Open and Closed Whistles, and 1 Alaguema.

Oduduwa Apitico: It is normal.

Oduduwa the ProviderThis has Silver Thread, adorned with Beads, Eyes and
I wish.

Oduduwa Akuesi:

Normals Inin
Atala Awodekan
Atula Aremu
Abesi

OSUN DE EXTENSION OF DOVES

LOAD:

16 Otases Oñí
Obi I give
Kolá Origin
I was Ewe Osaín
Osun Aikordie
Sunflower Seeds Or
Good morning The Song of Eyelé
Come on Lerí de Alaguema
Corn Malanga leaf with 16
Otí Prayed Me}
Reviewed and Transcribed by Awó Oggunda Bara
 Little pieces of Obí 4 Consecrated Ikines
The blessing of Orula Ivory
4 I will tie Gold
4 Peony Silver

CEDAR CARAVEL HEAD

LOAD:

Piece of Lerí of Eggun He is

Obí Osun
Cola 16 Ataré

SECRET OF EGGUN
The Center of Lerí of Eggun is taken, Jio Jio is given, Cemetery Land and is
Cement in a Clay Pot.

BULLET
Large clay casserole painted white with a red rim, with a hole in
the center, where Oduduwa eats. 2 Hands of Snails of 21 each.
Opened and Washed by 2 daughters of Oshun, 2 Hands of Ikines of 21 that are of 4
Eyes, which are washed, one hand to make Itá, which is the one used for work.
later, and the other lives inside the Chest.

COLLAR
8 White Accounts 4 Coconut Shelves (Oval)
1 Black 1 Spin
1 Red 1 Ivory Ball
1 Green

SUBSCRIBE
It is the Inshe Osaín of Oduduwa from Caracol, and it carries the following burden:

Chiva's Lerí Ilekan

Rooster's Lair Greetings
Leri of Eyelé Go ahead
Lerí de Ayakua Corn
Lerí of Eggunj Otí

Reviewed and Transcribed by Awó Oggunda Bara

 Gift Ero
Obi Osun
Kolá
BROMU
Minor Orisha who lives in the Deserts, resides with Oduduwa and Yewa,
represents the Bones after Death. Carries the following Load:

Land of the Desert or Sand Osun

Bones of Eggun Cactus
Everyone Magnet
1 Ikin Ashé of Orula
I will tie 4 Little Belt Snails
1 Turn Ivory
1 Ikoidie Everywhere is sweet
Obí Wonder
Kolá The song of the spirit.

All of this is cemented inside a Jar, which will go inside another Jar.
Large, with 16 Atarés and 16 Pieces of Lerí of Eggun Cementado. By
outside it wears a green and white collar, surrounding the neck of the jug and the mouth of the
Jar with 8 Waist Snails, sealed by 1 Snail.

BRONSIA
It represents the Meat that Decays, descending from Shango, Owner of the
Head of Eggun. Carries the following burden:

LOAD:

Everyone's Leader The Song of the Destiny

Cemetery Land Cemetery Gate
Lerí of Eggun Ivory
Obi Ewe Aberikunlo
Kolache Chard
Ero Ila
Osun Greetings
Ikoidie Let’s go
1 Jio Jio Vivo Corn
4 Waist Snails Otí
I will tie

It is sealed on one side made of coconut and placed inside another large jar.
it carries: Ceiba and Poplar, and around it Always Alive. It has around
Reviewed and Transcribed by Awó Oggunda Bara
from the Boca de la Tinaja a Necklace with 2 White Beads and 1 Red with 8
Snails.

Reviewed and Transcribed by Awó Oggunda Bara

Bromu and Bronsia

Chiva Akuaro
Goodbye Etu
Eyelé

These entities can be delivered alone, they are buried at the foot of Aragba for 3.
Days, raising them with 3 Jio Jio, cleaning the person and begging the head with
Vegetable Waste.

ESHU AYE
An Eshumi is prepared with a Snail.

LOAD:

Take it from Osun Sulfur

Take the Bromu stuff 1 Alaguema Entera
Take the one from Bronsia Wet Bread with Milk
Grains of All Types Chiva

Eat everything and live on the ground without a pot in any corner.

PRE-INITIATION CEREMONY
This ceremony begins from the registration of the person where
conveniently determines the type of Oduduwa that plays with the Eleda of the
a persona so that everyone has their own and does not have the
need to open the chest to deposit what is missing, according to the path of
Oduduwa, since that chest represents the grave which should not be desecrated.

The person is taken to the mountain and a breaking and paraldo is done at the fall of the
afternoon (from 6:00 p.m. to 6:30 p.m). Three baths are given with the following herbs:

Almond Freshness
Cotton White Bleo
Croto Purple Basil
Atiponla Winner
savior Little umbrella
Ceiba Wall
Always Alive Yantén
Yagruma

A Full Moon day is chosen, and the Chamber or Throne begins to be prepared.
Reviewed and Transcribed by Awó Oggunda Bara
 Chiva Miss 2 Benefit
Note: Goat
Oduduwa is a deity
that has given birth of an indefinable
16 transitory nature, it is the
Eyelés Fun Fun
2 Transition
Goodbye from Eggun to Orisha. 2 Acquaro

ANIMALS TO
THAT ODUDUWA EATS IN THE
EGGUN
CEREMONY
1 Fun Fun Sheep 1 Jio Jio
1 Story

SHANGO WITNESS
2 Colorados Stories

BASE MATERIAL
1 Safe 1 Cup of the Most Holy
1 Game Tools (Fig. 1 Snake
Man in a Box, and 1 4 Manillas
Man divided into 2 parts 1 Caravel Head in
1 Alaguema Bare and Loaded Cedar
1 Paoye
.
TYPES OF ODUDUWA AND TOOLS
SPECIFIC ONES THAT ALSO CARRY THE
MENTIONED

ODUDUWA THE MOST HOLY

May 1st 2 Kidneys
1 Chameleon 2 Feet
1 Loaded Doll Scythe
1 Bell 1 Liver
1 Heart 1 Glass

Reviewed and Transcribed by Awó Oggunda Bara

ODUDUWA ABELLILUCOSA
Lives on the Roof. All the pieces go in a crate. These pieces are from
Aragba, from the place where the Sun rises. The pieces are Double.

ODUDUWA ODOFATOLO
It carries masks and sun rays, eats 2 goats, and the pieces are lined with skin.
from the Chiva. That Skin has 16 Holes opened on it and Ikoidie is placed in each
Hollow.

ODUDUWA OLUKO
The dining room eats 7 kinds of San Ramón Tree
Broths Elder of the Eggun
2 Lerí of Etu, lined in Take Akara
White accounts leaving the Scythe
Unlined eyes Sable
.
ODUDUWA ATANA
4 Silver Itana 2 Little Drummers
4 Ivory Coast 1 Snail Belt
4 Copper Itana

ODUDUWA ARIGUO
Carry the Tools, plus 16 Bells, Cowbells, 1 Agogo, and
Tools that Sound.

After the room is prepared, Osaín is made, the Hand of Ifá is washed,
the rest is wrapped in cotton and everything related is put to wash
Oduduwa. It is located after the Lavatory, the Ball, Bronsía, Osun, and Yewa in the
Athena (The Ball Under the Bulle).

Coco is given to the Elewa of the house and a chicken and Eyelé are given to the Warriors.
draw a row of Coal from the room and another of Shell, establishing two
Separated parallel lines up to the Joro Joro, where the initiate is bathed.
breaking his back clothes, he begs and is given 2 eyelets to the head.
dressed in white clothing, coco is given to the Joro Joro and the Agbó is offered (This)
It carries a procession with Agogo, tied to the back an Eyelé, and an Akuko; and it
returns to the Room).

Reviewed and Transcribed by Awó Oggunda Bara

In the room, the Itanas light up and the House lights go out.
the animals are presented and all kneeling, coconut is given to Oduduwa just like
It is given to Orumila, and then the following suyere is sung:
I am good, you are good...

My mother is very beautiful(The 16 Mejís are prayed).

Two Akuko are given to Shango, sulfur is lit, and the animals are given to
Oduduwa, but when she is given the Eyelés, a Rogation is placed on each one.
one, and the Eyelé of the Head is given to Oduduwa, then he goes to the Joro Joro, he
they are blessed with Rogations and are cleaned with Eggshell.

The legacy of Eggun

You are the flame, the flame of life, the flame of life.

Father, the spirit has left

I am Moro I am Moro
Run Side Run Side
Father Erun Seye
Eye Mankio Eye Mankio
Eweye Mankio Eye Mankio

The Joro Joro is covered a little, and a Cube of Water is added.

2nd DAY or INTERMEDIATE DAY

Rest inside the House of the Initiated without Sun nor Dew.

3rd. DAY OF ITA

The Ñangareo is performed. Coconut is given to Eggun, and to Oduduwa, one proceeds to
determine the itá by the present Awoses. Once the itá is finished, the ebo is done, and it
kneels before the Chest and is given an Eyelé, which the initiate will cleanse with the
tongue. The Eyelés go to the Joro Joro, which finally closes and ends.
with food on the table.

No animal that is sacrificed in the Ebbó to Oduduwa can be eaten.

delivered to Oduduwa and that's it. They see it for the first and last time, it is sealed on the inside.
and the key to the Chest goes to the Joro Joro. The Room is dismantled and cleaned with
Omiero.

Reviewed and Transcribed by Awó Oggunda Bara

Sodo Orisha Oduduwa
To honor someone with Oduduwa, a ceremony is held with 3 Pashanes.
on the ground, the following is put:

Osadié Dun Dun Let's go

Ode to Life Oni
They were the lost souls Epó
Eyelé Meta 9 Fallen Ewe Edan Leaves
Time for Amala Eñi, Adíe and the Measure of
Time to the path of the cornfield Body all over the Face
Greetings They are placed in an Igba.
with Aweña (Doll)

He stands beside Oduduwa, and the following suyere begins to be sung:

The ancestors are the Father of Heaven, the ancestors are the blessings of the Lord
Ancestors of the Lord, Ancestors of the Divine Ruler
Eggun Oduduwa Father of Nilorun, Eggun Mafun Olofin

The Omo of Oduduwa Crown is also known as Obadiyo, and to make

Oduduwa has to do Imeshu, that is, the same as what is done with the other one.
Alawa. The Sabana with a hole to cover the Omo of Oduduwa (Cover the Lerí),
it is called CoronarloAlaborun.

The Iyabó of Oduduwa before entering the Igbodun, is given a basin with
Otí and Camphor are steamed until nothing remains in the basin. It is born.
then the Gold of Oduduwa, then outside the Igbodun the Oyubona lights it up
A Itana to the Iyabó and enters the Igbodun with eyes wide open. When they enter.
a glow occurs in the room, then the person's eyes close
(Covering them) and proceeding to the Sodo Orisha.

When Yoko Oduduwa shoots the person in the yard and puts Omo on them.
Yewa, of Oya and of Oddun, each with Pashanes in hand and when they
I just took a shower, the person is covered with Ashola Fun Fun, they are bandaged and from there
they keep hitting them with the Pashanes until the door of the Igbodun. That's where the
Guardian Angel answers and says what his name is. When he enters the Igbodun.
Yoko is a Stone of Santeria. When Oduduwa is consecrated to the head of
a son over Alaborun puts on the crown of Oderemu, which is a Phrygian cap
snail stuffing.

Reviewed and Transcribed by Awó Oggunda Bara

Reviewed and Transcribed by Awó Oggunda Bara
I WILL NOT GO TO ODUDUWA

This is the Drum of Oduduwa. The Iwanai of Oduduwa is made of clay and is called
The pot, and the Orisha that it carries inside, Ayalua. These are washed and carry Odun inside.
from Iwanai, lined with Russian fabric, Aunko leather, Ileke Fun Fun, mariwó, carries
a belt of Ileke and in the belt 16 Ikoidie, in Gallareta, the one who plays is Iwanai,
It has to be Awó and who can wear this Iwanai is the legitimate daughter of
Oduduwa.

When Oduduwa is sung to, one does not dance alongside because Eggun is there.
doing cleaning, it is made omiero with 4 Ewe´s, Omi Okun, Omi Odo, in a
The 16 major Odun (Mejís) are placed on the tray, and the one that has come out for the
cleaning, Ewe is added, the waters dyed blue, everyone cleans themselves with a
Carey egg, a real from Planta, is placed inside the basin, covered with Asho.
Fun Fun and takes you to the Sea.

The Babalawo, when going to give Odun (Olofin), must always give 7 days in advance.
Tell the two stories to Eggun and also add Saraeko to Kalalu (Ajiaco), the stories.
they always go to a mountain path.

The person who has the Holy Sign Eyeunle Osha (8-5) should not take.
Oduduwa to the Babalawo, for in this sign Orumila fornicated with the woman of
Oduduwa. In the year Ika Mejí, when a Babalawo has this sign Oduduwa,
A work is done so that this Orisha may be glorified.

WORK
The logs are marked:
+ + + +
I I 0 0 0 O I I
0 0 I I 0 0 I I
0 0 I I 0 0 I I
I I 0 0 0 0 I I
A Jícara with 16 Slugs, Obí Kolá, Erú, Obí is placed on top of this Pilón.
each Pilón paints the odun:
+
0 0
I I
I 0
0 0
In the Center of the Circle, the following odun is painted:
+ + +
I I X X I I
0 0 XAX 0 0
I I XWX I I
RevisaTranscribed by Awó Oggunda Bara
0 I XOX I 0
This is covered with Yantén leaves, an Akuko Fun Fun is given to the Jícara of
each Pilón; the Awó lies down inside the circle and covers himself with Ashola Fun Fun,
16 Itanas are lit around him and he sleeps there. He is made Gold to Oduduwa.
the next day, the Awó gets up, takes off the Ashola Fun Fun, puts on the iñales
in the center of the circle, the Akuko go to the Cemetery. In 3 days it happens
Ebbó with everything from the circle: iñales, leaves, etc. The Pilones are dug out and are
they load with the Igbín, Kolá, Erí, Obí, Lerí of the sacrificed Akuko. These Pillars
they live next to Oduduwa, the Ashola Fun Fun. The Itana that the Awó uses while
When it breaks, it is made Ebbó with it and given a pathway.

The Lerí of these animals will be dried to make the Iye (Aguema and
Adam Completo will take the Lerí Eggun to the beach and will give him Etu Mejí by burying the
It will bring the Lerí. A Guira will be taken from which the Bejuco is removed and it
Empty, there will the Leí Eggun be lit in the name of Oduduwa calling for Bogbo.
Eggun (Before presenting it, Agbó Keke will be given in the name of Oduduwa), the
Ara of Agbó goes to Okun. The Lerí are buried for 16 days,
lighting 2 daily Itana Cabos. The Lerí Agbó before burying it
take out the Eyu, because they go in the Iwanai and the following suyere is sung to them:

Akuaro Kuakio Mafileleo Adua Aremu Akuaro Kuakio Mafileleo

This suckling is repeated several times, the Lerí Akuaro is put to dry to make Iye.
and also that of Agbó, those of Agbó and Eggun are taken to the mountain and will be given a
Aunko de Berranchín is calling Orun and Okuero properly. The Odun Odi will be prayed.
They will be placed on the Lerí Ejá, Aro Mejí, and Eyo (Which will be left to dry) will leave everything.
there, he will return to the mountain and in a bush (If it's Aragba better) he will be given 16
Eyeless painting before the Athena of Oduduwa. You need to bring: Epó, Orí, Efun, and
Omí. It will treat the Lerí Agbó and Eggun, many Igui will be placed (The Awó will
I soaked for 3 consecutive days the Lerí) in a basin with Omi and Añarí Okun and Añil,
They will put the Lerí inside, where the living Adan Mejí ZunZún Mejí, Ekuekueye
Macho, Ayakua, a Agbó and an Akuko. Shango will eat next to the Agbó and the
Story.

Note: The Tinaja or Guirito will carry all the materials that Oduduwa carries plus
a little Otá Keke, a double Aye Diloggun, double Ikines Keke, is covered with
white cement and efun, and gray cement bound, to cover it you have to pray
the 16 Mejís.

Oduduwa carries within the scratch of Agbani and Ivory, which Agboni does not carry.
Inside has 16 Ataré, the Lerí, Ekú, Ejá, Orí. Oduduwa has inside 4 Juju Ikoidie.
Agboni carries a Sola. Oduduwa carries the Afoshe of Aragba and the Afoshe of Igui.
Oduduwa wears 4 Ivory Rings, a Paoye (With a Silver Hand), 21 Ikines,
a Hand of Diloggun. On the Friday that Oduduwa indicates, Akuko, Eyelé will be taken.
Fun Fun Merín, Itana Mejí, Orí, Efun, Ekú, Epó, and Oñí. A Friday before
It must be buried in the house where it will be done, at the foot of Aragba (If the
Hay) with everything it has inside, the next day it is given Akuko, Eyelé Mejí Fun
Reviewed and Transcribed by Awó Oggunda Bara
 Fun and Etu. Everything will be covered with a Jícara and buried with Earth. The load carries
Obí, Kolá, Erú, Osun, and sulfur cannot be missing. Oduduwa carries a loose Otá and
One or two wild boar or caiman tusks are obtained.

On the day of Itá, a piece of Gungun from Lerí de Eure is taken, washed, and given Etu.
O Eyelé Mejí to the Lerí of Eure, carries within Agbado (The Awó makes Ebbó the
Eure's death eve, with Ejá Tuteo Mejí Keke, Ternilla de Malu, Epó, Orí,
Offering, and Blessing to Eyelé. This Agbó is made in the name of the godchild, praying the
16 Mejís and the other signs, this Ebbó is taken to Oke or to the mountain. The night
First, all the pieces are wrapped in Fun Fun cloth, and Ashé from the Ebbó is poured.
what did Epó, Orí, Efun, and Oñi do. Before closing it, an Eyelé is given (This is
so that those who do not know the Secret do not see it.

A pot is prepared by painting the following Athena in the middle:

16 Mejes with Odi Ka in the Middle.

+ + + + + + + + + + + + + + + + +
0 0 I I I I I I 0 0 0 0 0 0 I I 0 I 0 0 I I 0 0 I I I I 0 0 0 0 I I
I I 0 0 I I 0 0 0 0 I I I I I I I 0 0 0 0 0 0 0 I I 0 0 I I 0 0 I I
0 0 I I 0 0 I I I I 0 0 I I I I 0 0 0 0 0 0 I I 0 0 0 0 I I 0 0 I I
I I 0 0 I I I I 0 0 0 0 I I 0 0 0 I I I 0 0 I I 0 0 I I 0 0 0 0 I I

adding Epó, Orí, and Efun, Eyebale is given and the Lerí goes inside the pot, it
She takes a Itana. After 7 days, the Atena is made in which the 16 are placed.
Mejís, Epó, Orí, Efun Oñí, 4 pieces of Ternilla, 4 Ejá Tuto, Akuaro Mejí; inside
From Oduduwa, 2 Eyo will be given to the Atena singing the following suyere:

Good Morning, Beautiful One, Beautiful Play, My Mother, Ñaguerebo

This is sung several times while praying the 16 Mejís. When Oduduwa is about to eat.
A Joro Joro is done at the foot of Aragba in which Ekú, Ejá, Agbado, Epó will be poured.
Oñí, Orí, Efun, Ashé of Orumila, Ejá Tuto. On one side of it, Asho is thrown.
Now and the individual's outfit (The clothes and the shoes) in the center the fabric and food of
Lerí, first he bathes with omiero and will be given an Eyelé to Lerí and the body, and what
about going to the Joro Joro of the bathroom. Oduduwa and Shango, and next to it a basin with
Omi and Añil. It will be called with 3 Cujes to Bogbo Eggun, ringing the Agogo of Obatalá.
And Orun will be called, then, the one who acts as Obba, kneeling will begin to
call Oduduwa, ringing the Agogo of Obatalá, in the Joro Joro 16 are thrown
I will tie, Obí will be given, the first animal that is killed is Agbó, giving account to Iku,
gives Eyebale to Shango. To the Palangana and the Joro Joro (The Palangana symbolizes
the Sea), after Aunko, a Osadié that is given to Aragba and another Osadié with the
that both are cleaned, and that Paraldo will be done and goes inside the Joro Joro (Al
to start the Ceremony, the Lerí is scratched with Efun) Itana Mejí is lit.
Oduduwa, and before he will be given Obí. Only one Awó to Joro Joro.

Oduduwa is brought, the Eure is dressed in Asho Fun Fun and Mariwó, those who are going to
they will enter the room mounted on Eure Mejí, Shashara, Etu Mejí and
Eyelé Mejí, and the following suyere is sung:

Reviewed and Transcribed by Awó Oggunda Bara

Your Wenilo Adié Wenilo This Wenilo Wenilo Eyele Wenilo

The Awó are cleansing the one who is going to receive Oduduwa with Ewe and singing the
suyere:

Oh Weni Weni Oh Weni Weni

Father Wenilo Wenilo Leaf Wenilo Wenilo
Story Wenilo Wenilo Leaf Wenilo Wenilo

The Ewe with which the person is cleansed will be placed before Oduduwa, and it will be
it will give to the animals, first Eure, Akuko, Adié Mejí, Eyelé and Etu will be killed. Before
Before starting this ceremony, Obí will be given. During this operation, a song will be sung.
playing the Agogo of Obatalá.

Note: Before the Slaughter, 16 Itanas will be placed around and sung to.
next suggests:

Bury the story, throw away the pot, thank you, thank you
The great festival brings a new beginning.

After the Massacre, 61 Amala Ila will be set very hot and the song is sung.
Shango's Flour Suyere:

Oh My Dear King Boruo King Boruo (2 Times)

The drum that celebrates the spirit of Shango, the drum of celebration.

The Secrets of Shango's Sacred Knowledge

The Adié is cooked, the Asheses of Eure with Asho are heated up.
Oduduwa. It is the same that is sung to Orumila with Oyekun Mejí. When it
perform the Matanza in La Ceiba, the first thing to be killed is the Agbó and the song is sung
next suggest

Ñaki Ñaki Orun Bara Yawesi, Bara Yawesi Orun

Listen to the Voices of the Spirits

When one is killed, the knife for Okun (Orun) is sung the suyere:

Iku Yereki Iku Yere

The throat is dug in and the head is cut off the Agbo. When Okua is caught.
The story sings its own song.

Eye Mankeo Eye Mankeo Oni Oddua Ashikuelo

Elewao Shekuele Elewao Oguere Elewao

When Osadié is given to Aragba, the following suyere is sung:

Reviewed and Transcribed by Awó Oggunda Bara

Baba I greet you, I greet you, I honor you, I greet you, Shango Bakoso

Yomini Yomini Obatala Yomini Yomini Oddua Yomini Yomini

Origin of the Day Day

The individuals who are going to receive Oduduwa have an Itana in their hand and the
Besan, which is the Oath of Oduduwa that the Secret will never be revealed,
kisses the Godfather and throws it to the Joro Joro and then gives a Osadié to the shadow, it
four suyeres are sung to Oduduwa, a suyere is sung to Eggun, one suyere to Oya and
it ends with a suyere to Eggun

I want to go to heaven
Arun Lenyo my Orun
I have a peace of mind
My ancestors are powerful in the heavens.
Father do not ignore me

It is passed to the Oluwo from behind, letting it fall to the ground, and it is said:

The Owner of Wealth, The Owner of the Speed of the Wind, and it is taken out of the circle.

ODUDUWA DIYOKO
It carries:

Paoye 1 Aguema
3 Bracelets 3 Aye
1 Lerí Eyelé 1 Lerí de Eggun
1 Lerí of Akuko 2 Keke Etu

OSUN OF ODUDUWA
Story of Akuko Curujey
Lerí Ejá Obi
Good Morning Eru
Aguema Cola
Eyele Land of the Mountain
Eggun Ikoidie
Ivory 16 Ataré
Moruro Iñales of Eyelé Crudos
Ceiba

Reviewed and Transcribed by Awó Oggunda Bara

ODUDUWA
The Bola of Oduduwa carries the following load:

Lerí of Akuaro Eshun

Lerí Osi Eya Oro
The Story is Sad Aragba Root
Lerí Eyelé Eyebrows of the Gods
Lerí Etu I will tie Osun
Lerí Alakaso Obi Kola
The Man Obi Motiwao
Lerí Eyo Sulfur
Read Adam 1 Aguema
Otá

AGBONI
8 Diloggunes Osun
16 Atarés Iña of Obatalá Ashé of Orumila Prayed with
16 Strong Iguanas 16 Mejis
Kola Ewe Aragba
He/She/It comes Yanko
Obi Friend
Wild Cane of Belladona

ELEWA OF ODUDUWA
Carry:

Sulfur Eggun's Toes

1 Aguema Besides that, say Orumila
Lerí Ejá

PIECES OF ODUDUWA
He who created the 16 Obatalas alongside his wife Odduaremu can be an Obatalá.
Macho who lives in Ikoko and also the Guide of all the Obatalá and that's why the
Children must first receive him as the creator and maker of Justice. He is seen
a divine and impersonal element. It is not Orisha of Santeros or Priests
Minors, but of Babalawos, because it is considered a Path of Obatalá. Not so.
receives directly in Osha, although in Ifá it does. In Arará, it is called Oddua Daa,
In the Diloggun, it comes through Eyeunle (8-8) and in 16 (Meta diloggun). Its day is the
Jueves y sus Colores son el Blanco, el Rojo, y el Negro.
Reviewed and Transcribed by Awó Oggunda Bara
RECEPTACLE
It is a Silver Chest where a Metal Skeleton is placed, since Oduduwa.
represents those who died and passed into the world of Truth. In this Chest
that never opens, is a Secret that was previously used in the Ceremony
from Oddua. It is covered with Cotton and a White Cloth. The Receptacle must be
be very high. Oddua lives on the hill wrapped in Ceiba cotton, and he cannot
suffer the sunlight.

ATTRIBUTES
Take:

2 Elephant Ivory Balls 1 Sword or Machete

White Horse 1 Horse
16 River Otters Globe
Hill or Way (They are going to their 2 Identical Dolls
Soup pot Okay ó Okre
36 Snails, but does not speak
for them

This broom is a little elephant tail broom, which is used to sweep the
Iyefá: But in its absence, it can be from Horse or Deer. The little broom can
to have a handle or two central handles made up of 8 rings of beads
Whites, Blacks, Reds, and Yellows. Oddua is represented by the Osun Standing.
They have the Babalawos and what is a white metal rod with a round base and
with a Dove of the same Metal at the upper end (Fabelo). To Oddua
they also belong to the Jet, the Coral, the Amber, the Mother-of-Pearl, and the Ivory.

NECKLACES
It is about 18 inches long, made of mother-of-pearl and coral, 16 beads.
Whites, for every 8 Puncture. The Coral separates the sections of Mother-of-pearl that for
Those who know how to read the Legends represent the Paths or Incidents. Another
Collar has 8 sections of White Milk Accounts to mark the Paths,
they are separated from each other by accounts of Mother of Pearl that have in the middle, one of
Coral, others carry 16 White Beads and 8 Punzones.

CLOTHING
It is white with a red belt at the waist, which when tied leaves the right end hanging.
longer. They wear a Hat or Headscarf, because they should never receive the
Reviewed and Transcribed by Awó Oggunda Bara
Light of the Sun. When an Initiation is to be held at the home of the Babalawo, the throne
It must be completely white.
ANIMALS
Come:

Goat Lavada with Soap Horses

African Akukos
Bulls Fishing
Cows Goodbye
Elephants Slugs
Deer

All four-legged animals will be dressed in Asho Fun Fun, and from all
They must be White.

Dances
After the first three (3) touches of Obatalá, it is touched to Oddua. Their dance
it is not mandatory.

EWES
Alamo Slave-like
Basil Gentleman of the Day and Smoke
Runaway Macaw
Cotton Climber
Ateje Higuereta
Ceiba Curujey
African Coquito Romero
Breadfruit Marble Flower
Macho Jaguey Bell
Faggots Prodigious
Cuban plantain Almond tree
Yanten Honeysuckle
Sage Jobo
Arbicuajero Belledrina
Garbicual White Blue
Horn Tree Peony
Tree of Life Millo
Copaiba or Copalba Seedling

Reviewed and Transcribed by Awó Oggunda Bara

INSHE OSAIN OF ODUDUWA
A Ileke of Oddua is washed, which must be made with 16 white beads.
one Red, one Green, Another Red and 16 Black Beads. This Inshe must carry 4 or
8 Otás Keke, Lerí de Ologbo that is boiled and left with the meat clean.
Otás are placed around the pot at night, in the light of an Itana, it is
will give to Lerí Ologbo, Eyebale of Eyelé, Akuaro, and Etu calling well to Oddua,
Osaín and Abita. You have to take the joints of the 4 legs, with nails and all.
They will be placed somewhere else to be put on later. Then it is put on.
dry all that Eyebale without spilling outside. Take 8 wasps, 8 Bibijaguas, 8
Bees, Land of Bibijaguero, Gungun Lerí of Eggun and breast of Eggun Obinrin, a
Adam, Land of Ile Yewa, a Ayapa, a Eyo Keke, around the Otás it carries:

Little Devil Horse Curujey Pole

Lerí of Gungun Palo Jocuma
Siju Nails Black Ebony
Lerí of Owiwi (Owl) Palo Aacana
Ceiba Root Majagua Tree
Ramón Pole Cedar Post
Moruro Tree Cross of Christ.
Jiquiyaya Pole

At all the Sticks, Akuko is given at midnight in the name of Bogbo.

Eggun.

All Lerí and the Igui Machacados carry Sulfur, Etubón (Gunpowder), Quicksilver, and
then it is covered with Amansaguapo leaves. Every time it is fed
Oduduwa, take this Inshe although it also comes directly Eyelé, Akuaro, Etu,
Story. It is covered with Asho Dun Dun, carries Jar of Malu, from Agbani, Ivory, the Lerí.
of Ayanuko, Eru, Obi Kola, Osun and Comejen of Ewe.

THE INSHE OSAIN OF ODUDUWA

1 Take Keke Lerí of Crushed Owl
Eyebale de Adan Root and Trunk of 9 Sticks
Tiger Skin Different
Cat Skin 3 Iwereyeye
Panther Leather 3 I will bind Oguma
The Tale of Eyo Keke Greetings
Omi Tuto Let's go
Gungun of Tiñosa I will tie
Lerí of Ayapa Iyefá
Land of Ile Yewa

Reviewed and Transcribed by Awó Oggunda Bara

It covers itself with Fun Fun and Dun Dun Aperi Accounts, it takes Bibijaguas and Land of these,
Scorpions. Eat: Akuko, Etu, Akuaro, Bird of All Kinds, everything is
Machaca when given Adán's Eyebale and the Ara of Adán also goes and is
add termite from Ewe.

ODUDUWA HAT
This is called Odun Orisaye, and it is made as follows: The part
From the outside or side, it is filled with ivory beads, then diloggunes are placed.
and white and cocoa counts, after the white ones, 4 combinations are put in place.
of green, white, red, and black accounts. This continues with the combination of
Oddua Abeni and it ends by closing the central Crown of the Snail Hat.

This work is done on an Ekun Aboreo Hat, making a double lining.

to load it with: Lerí Etu Mejí, Lerí Akuko Mejí, Lerí de Akuaro Mejí, Lerí de
Adan Mejí, Moruro, Marfil, Lerí Eyo, Obi Kola, and Eru. The Ileke is for exclusive use.
of the Babalawo who has Oddua, Lerí of Diloggun, 16 ivory beads, 16
Cocoa accounts, separated by these account groups with a black account.
16 silver beads must be interspersed.

This Ileke carries an Inshe that is mounted on an Aye and is loaded with Aboreo Ekun.
load of the Cap and Silver Iye. It is lined with white beads and finished in the
top part where the necklace is placed with two combinations of beads
greens, whites, reds, and blacks.

ODUDUWA EWADO
In Cuba, this Oduduwa is often given in the branch of Fermina Gomez, it
composes or contains a Chest that represents the formation of the World, contains the
three (3) Kingdoms, namely Animal, Vegetable, and Mineral. It also brings
some pieces outside. The Chest has three (3) Floors.

At the bottom, the animal and plant kingdoms are united, creating the following
generation of the Kingdom of the Underworld, on that foundation go pieces of Lerí
Atelowo, Atelese Eggun Obiri and Okinrin. This is first asked if it is from Oyimo.
(White) Erú (Black), Filani (Chinese), Kukuduku (Mulatto); then it asks if
They are the Abeyi of the person who is going to receive Oduduwa. If they say no, they get annoyed.
with Efun and continues asking until finding the Abeyi.

If this Oduduwa is to be given to an Awó, it must be painted in the Chest the following
Athena:
+ + + +
0 0 0 0 0 I I I
I I 0 0 I I I 0
0 0 0 0 I I I I
I I 0 0 0 0 I I
Reviewed and Transcribed by Awó Oggunda Bara
The Eggun is placed on one side, over Otura Niko; these are the Eggun that
they work with Oduduwa. Then they proceed to prepare the Secret of Iku
Alashora, this is a small Reliquary of White and Silver Metal; this is charged
con: Medun Erí, Omo Kekere (Vegetal Channeling Mass), Erú, Obí Kolá, Osun,
Otí, Blessed Water, Lerí of Eyelé of Oddua, Cotton of the Saints; oil. If it is
get a new Omo at the beginning of the dry season and then put it on the
brain mass.

This Reliquary represents Death, according to the Legend, anyone who is not placed...
his foot on the Earth represents Iku, for he has no Evil and is so alone
fulfills the Will of Olofin. This Secret is placed between the two (2) Eggun
Abeyi, when given by an Awó, goes over Oyekun Mejí, which is the Kingdom of the
Dead.

Then put a dry Keke (from Santa María), 1 dry Aguema, 1 piece of
Lerí Adié, Manatí, 4 Ikoidie, 1 Juju de Tiñosa, 1 Owl, 1 Piece of Lerí of
León, 1 Piece of Agbani Jar, Lerí of Ayanuko and 16 Okete. All of that is
cap with Opolopo Efun, then the mineral soils are poured in first
an Ashé with bogbo Osha beads, Atí washed Orisha, Quartz, Ilekan, Añari
Osun, Sulfur, Gold, Silver, Bronze, Copper, Platinum, Land of 11 different places.
Oduduwa is asked, what are those Lands. After all this, it is sealed.
with Efun again. If an Awó gives it, he will write about the Oshe Tura Dust, the 16
Mejís and Otura She; then the corresponding floor is placed for the Kingdom.
Vegetal.

This is put on Rotten Stick Ear, Erú, Obi Kolá, Obí Motiwao, Aíra, 16
Ataré, Ceiba Bark, Guira Leaves, Atorí Root with Iroko Leaves,
Yanten, Salvia, 4 Vegetable Seed Seso, 4 Fun Fun Mate. After this floor
It is covered with Opolopo Orí, in the center of this floor, the 2 Dolls are buried.
by the Elbows that represent Marriage, around these, 8 are embedded.
Triangular Silver Caps, 16 Silver Coins, 8 Silver Bracelets, Three (3)
Bone Data, 1 Dismembered Human Body, 4 Silver Nails, 1 Ball of
Ivory (Which symbolizes the World), 2 Paoye; 1 of Obatalá and another with a Hand.
These pieces are carried in another Eyebale and then dried and lined with
Cotton before embedding it in the Orí. The two (2) Hands of Diloggunes
they are entwined in a Corojo Pita.

Then they are given food and go inside, carrying in each of the Pillars of the Chest.
a little bottle that is made of Silver, one contains Iwereyeye, the other Earth
from a grave that has family relation with the interested party, and if it is from the parents
better, in one Otí and in another Epó. This symbolizes the 4 cardinal points of the World
from Eggun and they are called Eru Ma, Eru Me, Eru Ja, and Casala Me. If it gives
a bowl when placed says Iwori Rete, mother-of-pearl plates are embedded in the floor
then it is covered with Cotton of Oduduwa and Olo Obatalá, and something is put inside it.
It takes White Canutillos with the measure of the Lerí, then the Chest is closed,
that it no longer opens. Some throw the key into the sea and others present it to Obatalá.
Reviewed and Transcribed by Awó Oggunda Bara
Outside the Chest, it carries a Large Crucifix, an Ivory Bracelet, and the pieces of
whichever way it is.

This Oduduwa is male and female of Oddua and Yemu, the pieces and the shells
divided into two (2) parts, they are placed in two (2) basins to wash with Omi
I am, a man Olo Obatalá washes Oddua and a woman Olo Oshún washes hers.
Yemu. The omiero is made with the characteristic Ewe of Oduduwa, to this is added
add 16 crushed fresh Igbín.

These signify the seed of Oduduwa, and it is also given to the omiero 8 Eyelé Fun
Fun, with this the pieces on the other side of the curtain are washed, on the other side of the
The curtain is being given Eyebale to Obatalá and Oshanla, an Aunko (Eleggua),
Yours, Adié, Eyelé, Etu, then a man comes out with a plate and collects from that
Eyebale on the Plate and enter again and put that Eyebale in the Pieces of
Oduduwa. Likewise, the woman does with the Eyebale of Oshanla, and pours it over the
Yemu's pieces, where Eure and Eyebale Medilogun Fun Fun are fed,
Everyone goes to Joro Joro, previously while eating Obatalá he must have...
given Aunko to Eleggua and Akuko to Shango, the Itá is done by Obatalá, if it is given by a
The Awó also eats the Awofakan with which Itá is made.

The two dolls connected by the elbows, feet, and neck, by a chain, go.
naked and with their genitals clearly defined that are placed in the Secret of
Oduduwa, they are called Edemole and they are placed so that when he arrives at the bed
of the person and see the sexual act, remember that Oloddumare made man and
the woman with her genital parts one for the other with a view to perpetuating the
species.

The Ewe of Oduduwa are:

purslane Ceiba
Sun White Bell
Cotton Mother Jungle
White Bleo Orchid
Atiponla Curujey
Peregun Jobo
Cuban Banana Peony
Sage Belladonna
Yanten Millo
Marble Flower Tuya
Tobacco Seedling
Guasima Macho Jaguey
Higuereta Wild Basil
Macaw Fine Basil
Romero Flower of Bread

Reviewed and Transcribed by Awó Oggunda Bara

In Oduduwa, the first thing is to perform omiero and then the person is bathed with
omiero, and you dress him in white clothes, preferably new. That clothing goes to a
Joro Joro, where the Eure and the Eyelés are thrown, also goes the omiero of
sink with soap and everything, after the bath is when the food starts to be given
to Oduduwa.

PRAYER FOR OSAREYI

This is to take the soil from the grave that has the initials of the name and
Surnames of the Interested Party, this is after asking him with Oko Pele if he is the
About the person, the following is said:

So-and-so Abeyi(Person's Name)

The sky does not forget the land

And the earth is collected

Pray to Prepare the Oyubo:

Oddua Ingrani Meyi Adeibi

Sky and Earth with two Great Jugs, which After Being Closed do not
They can be separated.

Prayer to Close the Chest after it has been Consecrated:

I will not give up for God to help me

Ake Eda Eleni Bogun Abeyi Odu Aremu Ahora Amai
Yegue Aiaco.

Prayers to Ignite Itana to Oduduwa

Strike the Embelekun Baba Ejiogbe Mejí Ifá Abeotiti

Strike Embitelekun ...and it goes singing Mejí by Mejí, until

arrive at Oragun. When the 16 Itanas are finished lighting, a song is sung to
Oduduwa:

The child of the river is the guardian of the spirits

Prayer to Light the Lamp to Oduduwa:

Aremu Aremu Kshana Ebuye Alade Kshana A ionmio

Alade Kashanaand it responds:

Oduduwa Aremu Aduro Alade Kashana

Reviewed and Transcribed by Awó Oggunda Bara

Suyere to Seal the Coffin or Doll of Oduduwa:
Oduduwa has come to the land, giving joy and blessings to the people of Oyo.
Ose Ara Oyo Melo Melo Ya Melo Melo Ya Adenina Dewa Ya.

Sewing to Cover the Secret with the Asho Fun Fun and Pupua:

Fun Fun: Osha Nia Fumio Alaku Oko Eda Bogbo Ara Oduduwa
Pupua: Asho Oba Ibo Lora Lora Aremu Eda Bogbo Ara Oddua

Sewing to Hang the Bedroom Sheets:

Queen: Alania Free Ni
Coro: Oduduwa Aremu Akatioke

So when it is dusted with Efun, it is sung to:

Give it to her, give it to her, the month is very beautiful.

S/he sweats when offered the gourd with Epó:

Oddua Yepo Bayeo Baye Unloro Akomo Shereleyeo

Bashere, the spirit of the drums, is dancing.

This means in Spanish:

Screaming like opulence in this world, we do not know how you eat.
in Heaven, rather in this World, we never know when you do the
good in heaven.

Sewer for Painting Athena on the Floor:

Oduduwa Aremu Sokun Komashe Midara Ole Ara Midara.

This is said to cover with leaves the Athena

Oba: Oyubo Oduduwa Eleshiye Igbo Eggun (Name of the Ifá Festival)
The owner of the leaves.

Chorus: Eleshiye Ewe Ewe (Name of the Ifá festival) Olowo Ewe.

I pray to Oduduwa after closing the Joro Joro:

Akaku Oku Baba Eri Oyombole Baba Aku Akaku

Baeri Lana Ogberi Oyombole Ba Akakuomio

Reviewed and Transcribed by Awó Oggunda Bara

Suyere to Oduduwa to Stroll the Eure around the House:

Tanyi Tanyiko Oditotokobo, to Stroll Eure

Oduduwa LandSlow like the Chameleon, Oduduwa travels the World of
) Silence) this is said as the refrain when one stands in front of Oduduwa and is
says:

Oduduwa Aremu Awo Ifá (Year of Ifá)

Beye Bate Kana Kana Eure Fun Fun
Oyumbo Oduduwa Death Approaches, Illness Approaches, Curse Approaches.

Suya for the Language of Eure of Oduduwa:

Our Lord, let us wake up to greatness.

Ashirina Yomokosi Bamba(This Secret has No Disclosure, The Language of
Oduduwa has no Disclosure.

Suyere to Remove the Animals of Oduduwa from the Room:

Oh God, Oh Mawao

Suyere to Eat Oduduwa and Olofin:

King: The title of the noble Awo

Chorus: Ñia Ñia Olofin Ñia Ñia Aloye
King: Father Yekun Lade Olofin Wamalo or Olofin
Chorus: Respond the same. After that, the 16 Mejís are prayed.

Shout to Oduduwa to Give Eyelé:

The Legend of the Idol of the Lord Odu Nita Orula Aboye
We will make good things happen.
O Father, Father, the world is in your hands. O Father, good and kind Father.

Secure Gold Flow.

Offer food to Oduduwa in Matanzas:

Iku Morire Abaye Oduduwa Morire Elese Osha

Die Onire Onire Are Ese Lame Lorisha Okeke
Aberiku Lame Lorisha Aremu Good Fortune Good Luck
Ashe Ire Lao Lasheri Oma Elese Nabe Omo Ashe
The House of Ashe does not forget Oduduwa, may our garments be blessed.

Male Omo Lashe Ire Ile Ashe Omo Tole Wa Oddua

Aremu Ese Alabaese Alabae Ke Kasi Agolona
The ground is covered with a thin layer of frost.

Reviewed and Transcribed by Awó Oggunda Bara

GREETINGS TO ODUDUWA
Oduduwa Eru Are Oduduwa Eru Are Father Does Not Allow Us To Oppress The King Ibo Oduduwa
Aremu Baba Longo Baba Fobae Modupue Oduduwa Moforibale Jekua Oba
Queen Mother Iloro.

PRAYER TO ODUDUWA
Oduduwa Jekua Oba Ibo Akuesi Akualosiña Gunguba Bongo Atanasamasa
Father Aremu Father Akekoshe King Ibo Ayaba of heaven.

CHOIR PRAYER TO ODUDUWA

Oyo is a great place; may you be respected, may you live long.
Let the Strong Ones Come, Let Death Come, There is a Great Danger Ahead

Suyere: Oloni Kuo Bemese Modukue Obi Ekete Obanla Jekua Obanla
I will see you again soon.

Suyere: Oloni Kuo Bemese Eyeweki Iku Nire Kisiasa Eye Mo Kodikeo
Orisha Oke Oke Wame Yogra Osha Oko Eni Oshare Oshaba
When you walk alone, you become stronger..

Rezo: Obania Jekua Obania Jekua Oriboku Obora Obora Kofidan

When this last is said, one touches the ground with their forehead.

I will pray to give Eyebale to Ayalua:

One cannot sing unless it is night.

The child of the good man, the one who takes care of the father, is my child.

Suyere to Oduduwa:

This is the information of the Body.

Oduduwa Father of Death Orisha Obatala If it is Oyu May it be well Ashe

Call to Oduduwa:

You are a great light for the weary ones.

When a Bad Thing comes, it is called to be Heard and Saved.

Reviewed and Transcribed by Awó Oggunda Bara
Akua Oddua Abere Mejí Mito Oddua

Arms and Legs belong to Oduduwa.

PRAYER TO ODUDUWA
Father there is a way to Suloni, a way to Koti Babraka. Come, Father, let us go.
King Ibo of the festive season, scattered mothers of the festival, long live the sacred journey.
Loke Loki Atelese Atelawo Yakoko Abolemu Lakaso Baba Bara Koshe Iyan
Jekua Oba Ibo Odobale Oduduwa Eru Are Baba Woti Woku Alano Kashe Un
Come Father, we are going to the market.

Suyere to Oduduwa to Put on the Necklace:

Abeyi Abeyi Morire Wasiko Abeyi Eure Aileke Ileke Iworo.

After this, a Chorus begins to put on the Collar:

King: The World of the Chief

Chorus: This is No More
Money, Money Never Sleeps
This is a call to action
King: Seyo Ribo Ileke Oddua
Coro: Obasheke Are Arereo
King: Oddua Yoseye Anibo
Chorus: Aguema Alonide
King: The great lion roars
Chorus: Mabiya Ekuntetima
King: Mabayu Lokido Aguema Lonido
Chorus: The Sign of the Odu Mabayu is in the Heart
Oba: Dress Between the Legs
Chorus: Oddua Mayireque Madaya Lokode

Suyere of Supplication to Oduduwa:

Adano Baba Moforibale Aremu Awaq Ido Adera Olofimawa Ibo Aladura
Farewell

Reviewed and Transcribed by Awó Oggunda Bara

ODUDUWA IN THE YEAR OF FUN SA
When Oduduwa descended to the earth, he leaned on an Almond tree and another one of
Cotton, when he descended, had already had his first child Oshagriñan, when
she went up to go with Olofin and Oshanla had her daughter Oya.

EDUN ODUDUWA
This is the Sun of Odun Ofun Sa, and it is given in case of Gravitational influence to the child of this Ifá.
First, an Ebbó must be done with the Monkey. Six Babalawos acting and at three (3).
On the days, the Ceremony of the Monkey Sacrifice to Oduduwa takes place. The Monkey
it must be bathed with omiero, made with 16 Ewes of Obatalá, after that it is
Unto Orí, Efun and he gets covered with Mariwó. In the Fourth, the Atena will be prepared.
Oduduwa is placed above the Athena of the Monkey Ceremony, previously
It will have been given to Elegguá Aunko and Akuko, and to the Awofakan of Oduduwa Okan
Goodbye Dun Dun, the Monkey is given otí to get him drunk and is covered with Ashola Fun
Fun goes inside the room and stands in front of Oduduwa, then without
To remove the Ashola, the following prayer is made:

Lamu Eggunh Bogbo Legadobokini Ori Oke Eniti Ewanpa

Bioti Ladogui Enedo Dobiodo Abipon Lenu Abitekulaya

Then a Paraldo is made with Eyelé Fun Fun and it quickly goes away saying to
Oduduwa

This is a great sacrifice for all your well-being and the protection of your body.
Onimu Wonfoshe Alare Iku Unlo, Arun Unlo, Ofo Unlo,.......

This means: We bring here Oduduwa with the Monkey of Ofun Sa, for
make the Offering to the Prestigious Health. All the Awoses participate in this
Joy, let Death go away, let Disease go away, let them all go away
Losses, ….. Etc.

Then the Monkey is knocked down and sacrificed as if it were an Aunko, and a song is sung to it.
the following suggests:

King: The Foundation of Wisdom and Understanding

Chorus: Cobo Ayamados Orí Opomunye

Later, Oduduwa is given 8 Eyelé, the altar of the Monkey is ordered to be buried,
The dry Lerí goes over Odduduwa, on the altar of the Monkey goes the Clothing of Awó Ofun Sa.
The Awó Ofun Sa has every time he gives an Oduduwa, to put in the Secret a
piece of Lerí Eggun with the Lerí of Oggun.

Reviewed and Transcribed by Awó Oggunda Bara

TEMPLATE OF THE ODUDUWA PIECES
(According to Miguel Febles)
The Secret lies within the Little Doll that has the two (2) Backrests Attached.

ODUDUWA FILE
Oduduwa has no Ewe, eats everything: Etu, Abeboadié Jabada, Osi, Abó, Adán.
Before calling him Adimú, the first thing to do is to send him everything he eats.
crude to the Manigua, all of this is spread with Epó. The Mother of Oduduwa is called
Ayalua, and the brothers are called Abandudua, Odendudua, and Oduduwa.

Oduduwa is Beyi, one is Oduduwa and the other is Oddun, one that governs below and the
another that governs above.

SIGN OF THE THREE FINGERS OF DESIRES

Left Finger: Represents Iku
Middle Finger: Represents Accident
Right Finger: Represents Life.

The Birth of Oduduwa was known in the Odun Odi Ka. It is called Idisa Orisha.
Odda Apuasí (This is the Guabina).

The Adoleleque that are placed at the entrance of the Igbodun of Oduduwa are: One
Male and another Female. The Male is called Ako Edan, and represents all that is Evil.
the War. The Feminine is called Obí Edan, and represents Peace and Abundance.
also Good Luck. The union of both by the Chain symbolizes the
Relationship between the Powers of Good and Evil.

The Ashiri Oduduwa is a powerful force.

The Secret of Oduduwa is the Body and its components:

The 16 kings descended before Oduduwa are:

Oni of Ifá 9. Alara de Ara

Alafin of Oyo 10. Ide Oil
3. Orishabe of Shango The Elephant of the Land
4. Alaketu of Ketu 12. Oba of Ode (Benin)
5. The Fountain of Ondo 13. Onipopo of Eggun
6. Owa of Ilesha 14. Secrets of the Ancestors
7. The God of Ila 15. Oninana of Gran Acera
8. The description of the powder 16. The Oke Shrine

Revised and Transcribed by Awó Oggunda Bara

When Oduduwa is given Adié, it must be Fun Fun and Stork, and it is given to him
eat to the Earth. This should be done by an Oni Shango. Alojarun and Oduduwa
they are children of the same Mother. Alojarun is the youngest, he is Olofin's trust,
his delegate and representative in Isalaiye. Oduduwa descended to the earth upon the
Olofin's back, and Olofin made him a House upholstered with Cotton in Branch.

Ojubo is the place for Ancestor Worship, it is also the Site of a

house used for the worship of Ancestors or of the Gods or Oshas
Domestics. Ojubo is the place or container dedicated to the worship of the spirit.
ancestral of the Orishas Eggun, this Ojubo has Oduduwa, Yewa, Nana Eromu,
Bronsia and Iroko.

ODUDUWA IN THE YEAR OF OGBE BARA

Oduduwa and Obatalá in the Land of Egbado according to a Myth recorded in the Odun
From Ifá Ogbe Bara, atmospheric phenomena and the other Saints are employed.
his Power. They control with the Okpaeyo. This is why Shango
It is like with Oduduwa when this is made.

Olofin created Oduduwa with a Head, with his Eyes and Mouth, and gave him Wealth and
he became Secretary, but he became Proud because he enjoyed all the
Powers. Then Olofin started taking them away, one day a leg, another day a...
Arm, etc. Until he left his body completely dismembered and the head
alone.

Among the Egbado, when the ceremony of the food of Oduduwa ends, there
he amortizes with Asho Fun Fun, the Iworo that receives it and holds it, 16 are lit
They open and close the Igbodun of Oduduwa, and the person there. When they are going to Dance.
the Jug of the Secret of Oduduwa

This is placed on the head and the body is covered with Sada Blanca and Mariwó.
Oduduwa lives in the deep darkness of the night, he has only one eye.
phosphorescent in a spiritual mass of enormous power, which has no shape or
figure. It uses vassal spirits to manifest. Oduduwa was the first
Obba on the land. The Crown of Oduduwa rests in the temple of Obalofun and
it crowns in the house of Obatalá, that's why Oduduwa has his Secrets in
Obatalá. Oduduwa has 6 spirits that guide each of his hands.
they are called Aroni, each of them encompasses three (3)
diloggunes.

This Orisha Abaye, that is to say, Orisha that eats alone and not with others. Oddun Oduduwa
it means or is derived from the Yoruba word composed: Oddu Ti Odawa (Person
that exists by itself).

Reviewed and Transcribed by Awó Oggunda Bara

The children are the Orisha that in Oduduwa symbolizes Osaín, this is the one that covers the
Atena of Oduduwa, with the leaves of Sage and Yarrow. When the drum is played to
Oduduwa, a ceremony is held for a Ikoko that needs to be done for the
Babalawos, this jar is lined with Asho Fun Fun and when Oduduwa mounts,
this is placed on the head and danced with it. Oshun is the guardian or the one who
custody of the Ojubo of Oduduwa, that is why to wash the diloggun of Oduduwa it
I will look for a daughter of Oshún.

THE BIRTH OF ODUDUWA IS IN THE ODUN ODI KA.

THE BIRTH OF THE ODUN

1.Oduduwa Abeyi Ogbe Yono and Ojuano Birete
2. Oduduwa Abere Osa Eure (3 Golden Needles)
3. Oduduwa Olukosa Iroso Mejí
4.Oduduwa Pitico Baba Ejiogbe
5. Oduduwa Orisaye The song of Odi

6.Oduduwa Alakaiye Okana Mejí (Owner of the World)

7.Oduduwa Alwana Oyekun Nilogbe (Sordo 7 Pitos de Mariwó)
8. Oduduwa Atana Ojuani Roso and Erdibre
9. Oduduwa Okelekedewewe Oyekun Mejí (I Create Things)
10. Oduduwa Moshale Osa Mikue (Hunchback and Albino, carries
Lead Cane.
11.Oduduwa Obaiño Oggun Damasa
12. Oduduwa Ajare Oshe Bara
13.Oduduwa Desi Ofun Kana
14. Oduduwa Teacher Otura Bara
15.Oduduwa Akala Otrupon Bokunwa
Oduduwa Otula Sit Mejí
17.Oduduwa Wana Part Network
18. Oduduwa I am Osalo Osalo Fogbeyo
19. Oduduwa Awadekun Ika Roso
20. Oduduwa Ikalambo Irete Untedi
21.Oduduwa Akaran Part of the Kana

22.Oduduwa Akana The House of Bilari

23.Oduduwa the Redeemer Orangun
24.Oduduwa Orumaremu Ogunda Fun
25. Oduduwa Aromi Ogbe Tua Nialara
26. Oduduwa Heaven Oyekun Mejí
27. Oduduwa Noise Odi Ogunda (She puts on the Fun Fun dress at)
Doll with 101 Snails and 101
Rattles
28. Oduduwa Odofatole Baba Ejiogbe (Before closing a little of
Inso Eure)
29.Oduduwa Umbo Ojuani Nishidi (7 Peonies of Arfil)

Reviewed and Transcribed by Awó Oggunda Bara

30.Oduduwa Olokun Obara Bogbe (Ewe Opo, it has to have
Bromu and Bronsia, a statue is put to them.
of Ogido)
31.Oduduwa Alabo The seat of your head

32. Oduduwa Ologbeye Final Destiny

33. Oduduwa Alakanilosen Ogbe Ate (The Omnipresent, the one who passes and
doesn't feel
34.Oduduwa Aguema Oshe Tura
35. Oduduwa Dish Ojuani Mejí
36.Oduduwa Adaguema Ogunda Mejí
37.Oduduwa Nana Irete Untelu
38.Oduduwa Abaña Otura Niko
39.Oduduwa Asesu Okana Mejí
40.Oduduwa Diyileo market
41. Oduduwa Obeju I Hate You
42. Oduduwa Adakini Otrupon Adakino (The Judge)
43. Oduduwa Alabeje Osa Mejí (The one who animates the blood and
bathe with her)
44.Oduduwa Abipa Ogbe Tua (It is Obamoro in Yebu land)
45. Oduduwa Ayemolu Ogbe Yeku (Carries within much Oye)
46.Oduduwa Aguesi Yono's Compound
47.Oduduwa Akambi Oh Fun
48. Oduduwa Obeiku Otura Niko
49. Oduduwa Oguere Okana Wori (She is the mother of the earth)
50.Oduduwa We Are Spirits Ogbe Roso (It is also called Obi Oddun)
51. Oduduwa Alika S/N
52.Oduduwa Aliluwo Ogbe She
Oduduwa Adakinikala Otura She (The Judge)
54. Oduduwa the All-Encompassing S/N
55. Oduduwa Aleti Baraye Orangun (He who hears everything)
56. Oduduwa Omela Death Father of Yours S/N
57. Oduduwa Aslashe The world is wide

58.Oduduwa Mother of Prosperity Ogbe Di

59.Oduduwa Oshereigbo Ogbe Bara
60. Oduduwa Oshaogbo Iwori Bofun
61. Oduduwa Commanding Authority Part Ka
62.Oduduwa Land of the Spouse Osa Di (He is the Hunchback)
63. Oduduwa Ejemu Okana Mejí
64. Oduduwa Molo Oshun Two
65.Oduduwa Ala Shuada Otura Di

The Osun of Oduduwa represents the spirit of the buried, of those who were and
they are underground. When one of them is summoned by the Awó, it is temporarily fixed.
in the Osun of Oduduwa.

Reviewed and Transcribed by Awó Oggunda Bara

NAME OF THE SPIRITS OF ODUDUWA THAT
They live in the osun

1. Adoso Iwori Mejí It is the sacred fire Oide

2. Alelesi The second Oyekun It is the water that carries everything
3.Alaola Odi Mejí It is the air of curiosity
4.Around Iroso Mejí Face the enemy
5.Garlic Mejí Eye Black magic
6. Apayo Obara Mejí He who kills women
7. Yes Chapter Okana Mejí The mother of the children Oddua
8.Akomo The Two Ogundas The one who watches over the children
9. Agasi Gogde Osa Mejí The one who commands the animal kingdom
10. Part Ika Mejí The one who destroys the inhabitants
11. Adebeye Mejí Otrupon The fastest of weapons
12.Olorin Merin Otura Mejí He who guards the four winds
13. They Like Me Irete Mejí The one who gives children
14. Adibabala The Five Paths The one who does good and evil
15.Olo Orangun Watch the surroundings of the house
16. Both Igbolo Baba Ejiogbe The mother of Oduduwa

ODUDUWA ALASHUADA
It is from the Odun Otura Di, it is said that he lives together with Orumila and Orishaoko. He lives above
an Iroko tree enforces the Laws. An Igba of Otí is placed beside it.
it carries a Juaro Osun and a jar with a skull or cranial cavity that goes all
adorned with Epó, and an Otá at the foot of the Hill. This jar is called Adilkun, and it is
the messenger of this Oduduwa.

ODUDUWA ORE OKO

It is from the Odun Osa Wori, it is the hunchback Ike. 18 albinos serve him who are represented.
for 16 little biogui dolls, that surround its ashé, it wears Leopard skin which is
His cloak carries beside it an Osun to which 16 Okoto Igbin (Slugs) are hung.
Despite being hunchbacked, he is sturdy. He wears a gold pendant around his neck, lives it.
Same on the roads as in the mountains. Also uses crutches. It is the true
Father of Orisha Popo.

Oduduwa OrishayeIt is from the Odun Odi Ka

ODUDUWA ADISHA It is from the Odun Ojuani Mejí

ODUDUWA ALAGUELEIt is from the Odun Ogunda Mejí. It carries a machete.

lining of Ileke Fun Fun.

ODUDUWA HEAVEN It is from the Odun Oyekun Mejí

Reviewed and Transcribed by Awó Oggunda Bara

ODUDUWA NANA It is from the Odun Irete Untelu. He/She has an Inshe
Osaín. He lives in the roots of the Iroko tree.

ODUDUWA IS HERE It's from the Odun Okana Sa, and Osa Kana

ODUDUWA ASESU It is from the Odun Okana Mejí. It lives in a jar, its
my favorite food is Abó.

ODUDUWA DIYOKO It is from the Odun Ogbe Sa. Its soup pot sits down.
in a little chair, when we do this Oduduwa,
He is given Eyelé Mejí Fun Fun, and to his throne.

ODUDUWA IS HERE It is from the Odun Otura Niko. The Eggun lives in a
Time that is wrapped in Rucia, outside with Aye and
Fun Fun Ileke and inside it is lined with Ileke
all kinds of snails.

ODUDUWA BRINGS THE MESSAGE It is the secret of the Egbado land.

ODUDUWA OSHAOGBOIt is from the Odun Iwori Bofun. A chain is put on it.
silver and 101 Igbin, very hidden. The Eggun
loose inside, lined with cocoa beads. It is
Old man, wear Dagame's mask and be covered.
flame bearer. One prays to her:

Oduduwa, the one who has the heart of a fox.

A Linen Shroud is placed on him, for it is a

Mummy.

ODUDUWA ABIPA It is from the Odun Ogbe Tua. It is Obamoro on earth.

Well, you saw Lila, in addition to her pieces, she...
put a silver doll, 4 bracelets, 1
machete, 3 nails, and 1 crucifix with skeleton

ODUDUWA ALABUWEYIt is from the Odun Osa Mejí. It is the one that animates the
blood, and bathes in it. This Oduduwa is
blind. It only goes out to the land when they occur
big catastrophes natural like:
Earthquakes, Tsunamis, etc. This Oduduwa
born from a human sacrifice, to replace it
a Fun Fun Akuko is given on the floor (With the light
(turned off), on that Eyebale the Chest is placed
from Oduduwa and the ceremonies are held.

Reviewed and Transcribed by Awó Oggunda Bara

ODUDUWA DESI It is from the Ofun Kana Odun. This Oduduwa carries 2
Coronas, and also the Agberí Eggun goes
silver encasquillado.

ODUDUWA ALAGUANAIt is from the Odun Oyekun Nilogbe. It is Deaf. It is

they put 7 Ivory Whistles, among them 2 of
Silver, one closed and one open. Their prison goes
strung on wires and washed with bud of
palm. Live and eat on top of a Palm.

ODUDUWA AREMUIt is from the Odun Ogbe Tua. A Sun and a Mass of
Silver.

ODUDUWA WHISPERS It is from the Odun Odi Ogunda. A ...

firefly doll with a Fun Fun dress,
101 snails 101 Rattles 101
Bells, and also Cowbells and everything
how much noise it makes. The doll is charged with
Modun Eri Eggun, Eru, Obi, Kola, Obi Motiwao,
Land of the Door of the House, of the Cemetery,
of a Joro Joro, of Campo Arado, of the Gate
of a Mayombero, from the Gate of Shankuana,
from the Gate of a Jimagua, Sand of a
Spring
Prison, Church, and River.

ODUDUWA KING OF IBO It is from the Odun Ogunda Masa. It carries a ladder.
and a cane with a curve in the handle.

ODUDUWA KINGDOM It is from the Odun Orangun. It carries Aguema

Two footprints and a dam.

ODUDUWA AROUSED It is from the Odun Osa Kana. Its tools are
of Cedar and Silver. It carries an Igbañe like
companion of Eggun Adifafun Baba Iwori.

ODUDUWA AGUESI It is from the Odun Ogbe Yono. He always walks with
Azojuano, wears a silver thread adorned with
accounts that go outside of Oduduwa.

ODDUA AKOI KETE GOWOThis is decorated with little houses.

ODUDUWA MOSAHIE This is Hunchback and Albino, it is given a

Silver Wand.
Reviewed and Transcribed by Awó Oggunda Bara
ODUDUWA NERE The Secret is placed in a small jar.
Perforated.

ODUDUWA ATANA It is from the Odun Ojuani Moso and Erdibre. It has 4
Silver or Lead Itanas and 4 Bracelets that are
from Ivory better, 2 Small Silver Drums, one of
they wear Faja de Caracoles, and the other one of Ileke.
It carries 4 thick bracelets.

ODUDUWA ALUKO It is from the Odun Otura Bara. It carries a feeder.

double 16 and 16, which are 32 Ikoidie and a Snail
in each Hole. Eat 7 Kinds of Birds,
from Akuko to Zun Zun. It carries alongside a
Ramón stick that when Oduduwa eats,
He eats like the stick. It also brings Lerí
Eggun, and if they don't get completed because of the
hands a little piece. It has a badge,
Sickle, 18 Alele, Lerí de Etu, which dresses
with Fun Fun Accounts, leaving you with the eyes and the
Outside peak, you can put 16 Lerís.

ODUDUWA dusts offThis has a Cover and the Rays of the Sun,
eat Mejí, then the Leather is cut,
they open 6 holes and in each of these, they
put an Ikoidie, throw them in first
for them a little bit of Inso is added
person.

O. BABA OSHEREIGBOHe is an Oduduwa from the Egbado land, he was born in

Ogbe Bara, in addition to its pieces, carries a
skull that forms a noose and 16 Diloggunes,
It has 16 Igbines and a Silver doll, land of
Cemetery, Ekru, Kolá, Obó, Osun, the Lerí and the
dry uterus of the Eure that was eaten.

ODUDUWA ABERE This is Prince. He is given 3 Holes of

Gold.

ODUDUWA LEADERThis is the Owner of the World.

ODUDUWA ALAGUEMAThis comes with 8 pieces, in addition to a little figure.

of whole woman. In the load of the little box she carries
Inso of the Female Eggun. To her hand of Ifá she
the gives Adié Mejí, its Osun is of Akuko, not of
Eyelé. This Oduduwa lives high up and cannot
Revised and Transcribed by Awó Oggunda Bara
 see a woman, for it kills her. She covers herself with
Dead.

ODUDUWA APITIKO This has everything. It has the Body of a

Doll. It is from the Abeyí Family.

ODUDUWA IS AT HOMEThis is double just like Abeyí in everything, he is given

puts blade of plant covered in beads.
Their tools instead of being from Ceiba are
from Iroko. A Silver Jar is placed for
put their Adimú. This Oduduwa was a Butcher
of the River and the Sea, and it is known by the name
of Alako Si Odo.

ODUDUWA HAS COME This is from the Intako store, it has a Gold Ring
with 4 Opposite Stars, it is said thatFor
one who is Greater than All. His double lives
on the ceiling and goes in a crate inside that
piece that is from Ceiba from the part of
Emerging, you dress in Snail and Ikoidie.
Additionally, 16 Ikoidie are added. The pieces and the
snails are doubles. It is put on this
Oduduwa is a wooden doll made of Ceiba.
that is covered with leopard skin.

ODUDUWA MOTHER OF THE EARTH This Oduduwa is man and woman of

Orishaoko is also known by the name
or nickname of Omonide (Daughters of Copper).
In addition to his usual Ashes, he carries
outside 16 Copper Bracelets and two (2)
Fans. It is said that this Oduduwa is
Iyanzan's companion.

ODUDUWA OMOLA DEATH FATHER MOTHER ALSASHEKEJI

ORISHA

This Oduduwa is the Father of Abeyi, it is from

Odun Oyekun does not carry pieces as it is a
Ogboní. He carries the Secrets in two (2) Jars,
in one a Fetal Skeleton and in the other a
Parrot Egg. These little jars go inside the
Safe and they also carry inside it a
Okpaoye Grande de Palma, besides
Multiple Heads and Anchors.

Reviewed and Transcribed by Awó Oggunda Bara

ODUDUWA HAS COME HOMEThis Oduduwa is the everything that hears and everything that ...
It is not delivered, it is only mentioned. This
It is an Orisha that serves as a link between Olofin.
and Oduduwa, when one becomes Osha or
load, this Oduduwa is present in the
Epó Cross or Orí that is made in the Ashola
of the Fourth.

ODUDUWA HAS COME A Koto Drum is placed on this.

dedicate a Mulata Salva plant that
it is also called Akala.

ODUDUWA is a unique symbolIt is the Supreme Judge who Sanctions. It carries

a sword and also a small weight or a
Silver Balance, which symbolizes Justice.
Take Gungun Lerí Eggun Mokekere.

ODUDUWA ORIPRESI This is the Oduduwa who lives with the Eggun.
It's from the sea. It carries a piece of reef in
his secret.

ODUDUWA ERUN This goes to the foot of a Erun plant. It is given to him
put on a collar of 101 Erun.

Oduduwa cut what he had and it spread.

These three (3) Oduduwa's express and are the

Same Person, give idea of the Omnipresent,
from which we are born and to which we all must return
return.

ODUDUWA AGUMPOROThis is the Oduduwa that is also known

with the name of Abí Oddun, he is considered
originating from Oyo.

ODUDUWA The Ivory Candle that is placed on Oduduwa

it is taken to the Hill. There it is marked, then
it is taken to the Laboratory for later
put it inside Oduduwa next to the
companions of Oduduwa live Oba Mejí,
this Orisha is the one who supervises yours
burials. It's just an Otá that carries its
Hands of Diloggunes, 1 Ikin, 2 Manillas, 1
Shovel, 1 Pick, and 1 Hoe. Its necklace is 16
Cacao Color Accounts, 1 Jet. Eat
Reviewed and Transcribed by Awó Oggunda Bara
 Abó and Aunko. Live in a Painted Jug of
Fun Fun and Dun Dun. Carry Carabela. The
Awofakan of Oduduwa is named
Oboro Jobi Ogulonu (Universal God of
Destiny and Medicine). He is its interpreter in
the earth just like Obatalá.

ODUDUWA EGBADO See the beginning of this work.

ODUDUWA AS ARTURO PEÑA GAVE IT.

Take a silver or porcelain soup bowl to which 4 handles, 1 ivory ball, and 3
Data, 1 Divine Face, 1 Ladder of 16 Steps, 1 Eyelet, 1 Sun with 16 Rays, 1
Lagarto, 1 Okpaoye, 1 Muñeco Desnudo, 1 Cabeza, 2 Brazos, 2 Piernas, 1 Tronco
Human, 3 Phlegms, 2 Hands of Snails, Ou, Efun separately, 1 Metal Coffin
where the human brain is thrown.

OGBONI
Very rare inheritance, once in Havana, a Token of Immunity against the
Witchcraft. Food is given every New Year, Eyelé and Boiled Egg and the
Corpus Christi. The Secret of Kneeling that day, naked picking up without hands the
offered foods to Agboni snails, a stone of three (3) Edges. Agboni are
two females or males or their face Adimú.

AGBONI
They call it the Arará: Nudida. It is a protective Orisha against all evil and everything.
the witchcrafts. Lives in a painted Güiro of Fun Fun and covered with Snails. The
Guijo is loaded with the iñales of the Eyelés of Oduduwa, land of the four (4)
Cemetery Roads, of the Mountain, Añari Ibu Atí Okun, Kola, Eru, Osun, Water
Blessed, take a Triangular Otá and four (4) Snails.

SUYERES TO CALL ELEHEIJE IN THE OJUBO

OF ODUDUWA
Covering with Itana Leaves.

Odu: The Personality of Oduduwa, The Deity of the Igbo Ancestors, Non Year of Ifá, The Great Wealth.

Chorus: Elevate the power of Oduduwa Ifá, the divine energy of wealth.

Reviewed and Transcribed by Awó Oggunda Bara

PRAYER TO ODUDUWA AFTER CLOSING
THE JORO JORO
I am Baba Eri
Ojembele Baba Aka
You are my friend, Ogbeni
Whoever loves the truth

ODUDUWA
The 101 Eyelé of Oduduwa are given to develop their powers, before
One must hold ceremonies with them. In special cases, beef is given: The
The ritual is very similar to that of Shango, it is like Abó but it must have the jars.
Twisted, this is when it is requested or when more than four (4) Oduduwa's are given.

This is done in the middle of the yard, all the pieces are placed in a
Washbasin, a line is drawn in the four (4) corners of the yard. A
a little sulfur, below the basin a cross and three (3) strokes of the same in
In an Ikoko, 32 wicks of Ou are placed with Epó, they are lit and raised high.
Sulfur is ignited and when the smoke begins to rise, the Abó is given to Oduduwa.

Oduduwa comes Adié Shenie (Jabada Hen). This Adié before putting it to
Oduduwa cooks beef skirt and puts the raw Adié on top of it.
Oduduwa asks Osi (Ganso) to place a basin in the middle of the yard, he
they make 32 strokes of Sulfur, which ignite when going from Opa to Osi, Osi is
Put high, when this ends Oduduwa has no Eyebale, the Erun runs.
collects and serves for Ashé.

The Lerí Eure of Oduduwa is placed over the Ojubo of Oduduwa and this represents
the spirit of Oduduwa. The Eure of Oduduwa is roasted the Tongue and is given to
to eat the Awó first. This is a reminder of a myth of Orangun in which
Orumila feeds on the Tongue of Oduduwa.

The Eure of Oduduwa bathes with omiero and prepared soap, then wears clothing.
with Asho Fun Fun. It walks around the house before sacrificing it, upon entering the
On the fourth, a Fifi Pupua and a Fifi Fun Fun are painted on his forehead. The Oshe for washing.
the Eure of Oduduwa is made with: Castile Soap, Silver Sawdust, Sawdust of
Gold, Ivory, Eru, Obi, Kola, Osun, Obí Motiwao, Obi Oddun, Aíra, Anun and Ewe
Oputo (Higo), Yanten, Curujey, Orosun, Tabaco, Platanillo from Cuba, Malva and
Handsome.

SUYERE OF ODUDUWA TO STROLL THE EURE

FOR THE HOUSE
Tanyi Tanyikoti Koditokobo Eure Oduduwa Umbo Ile
Reviewed and Transcribed by Awó Oggunda Bara
(Slow as the Chameleon Oduduwa traverses the world of Silence).
This is said like a refrain when he enters the room, the Awó stands in front of
Oduduwa is called:
Oduduwa Aremu Awo Ifá(Year of Ifá of the Priest)
Wake wake, the sound is coming, it's fun fun. We call upon Oduduwa, death is sleek, sickness is sleek.

Ofo Unlo,……….

SUYERE FOR THE LANGUAGE OF THE EURE OF

ODUDUWA
Ashirina Jenkesi Bamba Lenu Eure Oduduwa Ashirina Jenkesi Bamba.

This Secret is Not for Disclosure. The Language of Oduduwa is Not for Disclosure
when Yoko bathes Oduduwa in the yard and puts Omo on the person
Yewa, and Omo of Oya with Pashan in hand each, and when it is finished
the person is bathed with Bur Bur Asho Fun Fun and is bandaged and that is where
The Guardian Angel answers and says what his name is. When he enters in the
Igbodun, Yoko is a Stone of Santeria.

GREETINGS TO ODUDUWA

Oduduwa Eruare Oduduwa Eruare

Father, the widow needs help.
Oduduwa Father Aremu Longo Longo
Father, Fobale Modupue Oduduwa, I honor you
Jekua Obaibo Queen Ilara

PRAYER OF THE OBI TO ODUDUWA

Hey Dudu Obi A Oduduwa Obi Okete

IGANI A ODUDUWA
The Igba Ni a Oduduwa is made of clay, and it is called Apeti and the Osha that it carries inside is
Ayalu. These are taken and taken to Oduduwa inside. The Igbani is lined with fabric.
Maya Prusa of Aunko Leather, Ileke Fun Fun, Mariwó. Wears a Faja of Ileke.
and in it 16 Ikoidie, Aunyen Gallera. This Igbani has to be Awó. When it
touch, the first Osha that comes is that of Elegguá and the only one that can be worn
this Iguini is the legitimate child of Oduduwa.

SUYERE A ODUDUWA TO PREPARE THE

DRUM OF ODUDUWA.

Reviewed and Transcribed by Awó Oggunda Bara

Oduduwa Aremu Iku Jue Dewe
Arun Akala Nigba Nijeje
Arun E Awo Mio
Song of the Gods
Oduduwa Kefikoko Olaba Ota

ODUDUWA
When Oduduwa is sung to, dancing is performed beside him, because he is cleaning.
It is made with omiero with Ewe, Omi Okun, Omi Odo, the Ewe is added, the waters.
dyed blue. All are cleaned with a turtle egg, a Real de Plata is
Pour it into the Batea, cover it with Ashó Fun Fun, and take it to the Sea.

The Babalawo, when going to give Oduduwa, must always do so 7 days before giving Akuko.
Make an Eggun and also Calalu, Ajiaco, and Saraeko. The Akuko always go for the
Path of the Mountain. The person who has in the Saint 8-5 must not take.
Oduduwa the Babalawo, for here Orumila fornicated with the wife of Oduduwa, he
make a work so that this Orisha may be honored.

The Odun of Ifá Baba Ejiogbe, Okana Mejí, Iwori Mejí, and Odi Mejí are marked, and are
On top of this, place a mortar, then place an Igba with 16 Igbin, Kola, Eru, Obí,
On each Pilón, the Odun Ika Mejí is painted. In the center of the circle, it is painted:
+ + +
I I X X I I
0 0 X AX I 0
I I XWX I I
0 I XOX I 0

This is covered with Yanten leaves, an Akuko Fun Fun is given to each Igba of
Each Pilón. The awó lies in the center of the circle and is covered with Ashola Fun.
Fun, 16 Itanas are lit around and one sleeps there. It makes gold to Oduduwa.
The next day, the Awó gets up, removes the Ashola, and puts on the iñales.
center of the circle. The Akuko go to the Cemetery, on the third day an Ebbó is performed with
everything about the circle: Iñales, leaves, etc.

The Pilones are then drilled with the Igbin, Kola, Obi, and the Lerí of the Akuko.
of the sacrificed. These Pilons live next to Oduduwa. The Ashola Fun Fun
it has to be used by the Awó while they live. When it breaks, an Ebbó is made with it and
one is given a way.

When the Awó opens the new bath and gives Unyen to Oduduwa, he washes several hands.
of snails and when a person needs it, it adds the pieces that it
A guide from Oduduwa is needed to resolve this while it cannot be received.

Reviewed and Transcribed by Awó Oggunda Bara

Oduduwa. On the first day of the year, you have to put Saraeko, Itana Mejí, Efun, Orí and
Beef Tendon.

Only Eyelé Mejí is given to Oko, and Obatalá is given an Itana in the
Manigua, when there is distrust of the Godson or there is Intori Araye. The tip is cut off.
of Lenu of Oduduwa, intersects with Abere Medilogun in the shape of a Cross and is
wash in Aragba to dry and then make Iye Oku in a small pot.

ITUTO TO ODUDUWA
It is done on the 9th day, with 16 pieces of Efun, that is, 8 Mayas are made.
crossed in each hand and at noon, in the middle of the yard with the Efun in
the hands are washed and praying the Diloggun (Do not wash with Ewe). After
where it is going to be placed, a Circle of Efun is made, another of Orí, another of Epó, and then
covers with 8 leaves of Yantén, and asks how many Itanas he wants to be given
turn them on.

ADJUDICATION OF ODUDUWA
The coffin or small box is opened and the following is said: So-and-so, who was going to Lomi
Bayern Tonu xxxxx Eleda Eggun
xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx
xxxxxxxxxxxxxxxxxx Unlo,…….., etc. Then Epó is thrown onto the coffin, it is
Cover it and give it an Etú. The Lerí of the Etú is boiled, cleaned, and loaded with:
Erú, Obí, Kolá, Osun and Iyefá. It is covered with the Ileke of Oduduwa and placed inside.
From the coffin, it is washed with Oddun and Eyelé Merín is given to eat.

SECRET OF ODUDUWA
When a person is Omo Oduduwa and dies, their Ashé Oduduwa stops.
to inherit it, it should ideally be sought among the Omo Oduduwa, if not in their
defect one Olo Obatalá or Olo Oshún. Never Oní Jemaya, nor Oní Shango; for
it harms them. There is a Legend among the Myths of Ifá of the Oddun Ogunda Ka,
which indicates that in the remote times of Ifá, Shango, and Jemaya, they came to be
agreement to take the Crown from Obalorán, son of Oduduwa, and he took a
reprisal for two (2) years against the Oni Shango and Jemaya for the Sacrifice
Annual Ritual in Ifá, where they had to flee.

Note: The Oní Shango and Omi Jemaya should never receive Oduduwa with
Omo Oduduwa, for when they pass away, they will always have problems with
Health.

ODUDUWA CEREMONY

Reviewed and Transcribed by Awó Oggunda Bara

The first thing is to prepare the Omiero, then Oro or Osaín and the 16 Mejís are sung to
Oduduwa. An Athena is prepared with the 16 Mejís and the Omoluos. It is made a
Circle with Sulfur, Corojo, and Ori, covered with Añari, on top leaves of Yanten and
Salvia. The person undresses and kneels before the Omiero pot,
on top of the clothes that are taken off and with closed eyes it is Moyugba and with
An Eyelé is covered with Eyebale from head to toe, and also the Omiero.
praying

The child is greater than the parent.

The prayer and the Ceremony of the Eyebale Ara Ati Lerí, the Eyelé is placed at the foot of their
Clothes next to the Neophyte. Ewe and Ashé are taken, placed in the Lerí and the song is sung.
next suggests:

Awetonireo Leri Awewwe, Aweto Nireo Leri Awewe

They rinse it with Omiero, and they Kofibori Eleda with Omi Tuto. When Oduduwa
he goes to eat, he puts a Canal Tile with its corresponding Oddun on top.
from the Tile the Rogation of the Head is placed. Like Agbó, Eure Fun Fun, Akuko,
Adié, Eyelé and Etú. All the Clothes of the Neophyte that were taken off along with the Rogation.
and the Animals are buried. When Oduduwa eats an Agbo with Ejá Oro, outside
In the Courtyard, it sounds to call Orún, right after a Paraldo is done with
Osiadié, everyone is cleaned and the following song is sung:

Eye Nile Paraldo Lodo

SECOND DAY
Oduduwa is placed with his Ikofá or Awofakan in the circle of Athena.
Moyugba, and Omi Tuteo is given and one prays:

The good person is indeed a good person

Adié is given and no less than 8 Eyelé. When the Eyelé are given, it starts with
the Greatest to the smallest, and it is sung:

Oporí Yeye Oporí Eye, Eye Oporí Eye

So on and so forth, until reaching the Neophyte. Oñi is poured to Oduduwa. Shango
He will sit next to Oduduwa and will eat, if possible Agbó, otherwise Akuko and Eyelé.
Alongside him, 16 wicks are lit and the following song is sung:

I were were Inayo Yeye

Shango is death, Mother is death
Iwere WereImayo Iku Yeye.

Reviewed and Transcribed by Awó Oggunda Bara

When everything comes to an end, Oduduwa is presented with the broth of the divided Adié.
parts and very hot is poured over Oduduwa and the suyere is sung:

Ade KulalaLala Eggun

I invoke the spirit of the ancestors.

Epa Adié ... The Bones

The spirit of the ancestors is awake

Oddua Okan Adie ... Heart

Ade Kulala Lala Eggun
Oddua Igui Adié ……………….Molleja
Ade Kulala Lala Eggun
Remove the Heavy Load ... The Legs
Ade Kulala Lala Eggun.
Oven Under the Head
Ade Kulala Lala Eggun
I am happy to see you
I greet the spirits.

THIRD DAY
Coco to Eggun and Ñangareo, a Rainbow or Osun is made on the floor, it is placed to
Oduduwa is on top and the Adimu are placed: Rice, Amala, Bean Curds; the
Iñales from the Adié, chopped into small raw pieces, are placed on the Ewe.
in front of Oduduwa, and they are given Eyelé, along with the Agbó. The awó them
they present the Neophytes, to Oduduwa, and they will take from that blood with the Tongue,
inside they will take Omiero. Omi Omi Tuto is given to Oduduwa, and it is made Itá with the
The followers of Oduduwa receive coconut water and Eyelé Mejí, and they all wear it.
the meals of Oduduwa in the hole, which are covered, after the prayer is finished, the
Neophytes pray the Itana, they throw it in the Joro Joro, then they ask if they are going to Otan.
for the Birth of Oduduwa, grass is placed on the Mat. They are given to the
Babalawos for the Omiero, the Osaín is made, once this is finished, they wash the
Oduduwa. Immediately after, in the neighboring room, the Iyaloshas wash the Shell of
Oduduwa.

If it is a woman receiving, the Iyaloshas will bathe her; if it is a man, they will do so.
Awoses. An Atena is made, with the 16 Mejís and the Omolu, leaves are added.
Yanten and Salvia, above the Oduduwa with their Eleggua Aye and their Osun, if the
Eggun has asked for something, it is given together with Shango at the bank of the Joro.
Joro, giving Obí Omí Tuto to Eggun, of which it is going to be made. After that, it is given.
Obi and the Warriors and their corresponding Eyebale, a signature is made of
Shango to the Right that represents the Rainbow, from above it is placed on
Shango, these are 9 Circles that are White, Red, Yellow, Blue, Red and 2
Whites.

Shango ate at the Joro Joro with Eggun, he puts himself in the Rainbow, then he is given
of eating to Oduduwa Eure, Akuko, Adié, Eyelé, and Etú. Oduduwa is covered with his

Reviewed and Transcribed by Awó Oggunda Bara

Ojubo, giving Eyebale through the hole that Ojubo has. They cook its Two (2)
They are divided into four (4) parts for Oduduwa and Shango, and it is placed
It has a hot flame with its wick and 6 wicks are lit in an Ikoko. All the
Clothes of those who are going to receive, together with the Head Supplication, go to
Empty, but before the Rogation of Lerí, he takes it off and puts it on top of the Tile.
to feed along with Oduduwa, all the animals go to Joro Joro. The day
From the Itá, a Rainbow is made in the corner of the Room, under a Canopy of Mariwó,
above this Rainbow are placed Adimuses which are, 16 Ejá Keke, that are placed
in the following way:

16 Pieces of Eran Malu, 16 Balls of Ishu, 16 Pieces of Eko, Beans of

Caritas, Eku, Eja, Agbado. An Eyelé is given to all those Adimuses. The Eyelé
the Joro Joro is taken. Once the Itá is finished, all the food goes to the land of Oduduwa or
be Joro Joro, Obí is given to him. All the people swear praying an Itana that
They will never speak of what they saw, before Itá, Oduduwa is handed over to the Neophytes.

Note: All the pieces of Oduduwa according to the branch in which they are received, go
wrapped in a closed Ou, then the chest carries his Hand of Orunmila with
which brings its Message to Earth.

When any ceremony with Oduduwa is to take place, it is sufficient to make a

large circle so that they remain inside along with Oduduwa, Aboni,
Bromu and Bronsia. The circumference is painted with the following ingredients: Epó,
Ori, Oñí, and Sulfur. Once the circle is made, the leaves are placed on top of it.
Slavia and Yanten, and on top of that Añari that has the following ingredients: Iye Fino,
Lerí Ejá, Lerí de Ejá Oro, Adán, 1 Ikin de Ifá, Peel of Aragba. This is referred to as
they pray the 16 Mejís, Odi Ka, Otura Niko, Ogbe Tua, Osalo Fogbeyo, Ogunda Biode
Ogunda Fun, Osa Ka, Ika Di, Okana Yekun, Irete Yero. This is done on top.
with the leaves of Sage and Yanten. On top of all this, Oduduwa is placed.
when is Oduduwa going to eat or be born.

ATHENA OF ODUDUWA
On the floor with Efun, a circle is made, then another with Orí, another with Epó, and the
last with Oñí. The following odun are painted: Oshe Tura, Oyekun Nilogbe, Iwori
Bofun, Oshe Paure, Ogbe Sa, Osalo fogbeyo, Ogbe Tua, Otura Niko, Odi Ka,
Ojuani Biroso, Osa Kana, Ogbe Fun, Okana Sa, Ogunda Biode, Otura She, and the
16 Mejís.

Reviewed and Transcribed by Awó Oggunda Bara

It is covered with Fig, Yanten, and Sage leaves. On top of the leaves, it has Añari Ekun.
Ori, Efun, Epó, Oñí and a basin of Omi Tuto. On top of the leaves, one puts a
Red cloth, and on top of it, a white one is placed. There is placed Oduduwa covered with
the Ojubo, and he is fed.

When covered with the Ojubo, the following is recited:

Oduduwa, the King of the Head

On the first day to feed Oduduwa, the Arch must be painted on a Tile.
Iris with the Four (4) Paintings: White, Red, Blue, and Yellow. Next to Athena.
from Oduduwa on the floor, above the paintings of Shango.

Crown of Oduduwa
Orisaye The Ileke (Necklace) of this Oduduwa has 16 Black Beads, 1
Green, 1 Ikin, 1 Coral, 1 Green, 1 Black, and 16 Cacaos.

ABOFOTOLO The Ileke (Necklace) of this Oduduwa, has 16 White Beads, 1

Green, 1 Black, 1 Green and 16 Reds.

DISSIMILAR The Ileke (Necklace) of this Oduduwa has 16 Green Beads, 16

Whites and 16 Snails.

AWELE The Ileke (Necklace) of this Oduduwa has 16 Cacao Beads, 1

Green, 1 Snail, 1 Caiman Tooth and 1 Green.

ABEYI The Ileke (Collar) of this Oduduwa has 16 Cacao Beads, 1

Green, 1 Coral and 1 Green.

IERADIO The Ileke (Collar) of this Oduduwa has 16 Cacao Beads, 1

Black, 1 Green and 1 Black.

ITANA The Ileke (Necklace) of this Oduduwa has 16 Cocoa Beads, 1

Matipo, 16 Blacks and 16 Cacao.

AREMU The Ileke (Necklace) of this Oduduwa has 16 Cacao Beads and 16
Snails.

AKALA The Ileke (Necklace) of this Oduduwa has 16 Cacao Beads, 4

1 Coral and 4 Matipo.

BANA The Ileke (Necklace) of this Oduduwa has 16 Cacao Beads, 1

Black, 16 Matipo and 1 Black.

Reviewed and Transcribed by Awó Oggunda Bara

ABANA The Ileke (Necklace) of this Oduduwa carries 16 Cacao Beads, 1
Green 16 Diloggunes, 1 Green and 16 Diloggunes.

SCHOOL OF SEWING
The Ileke (Necklace) of this Oduduwa has 16 Cacao Beads and 1
Black.

AKULOSIÑA The Ileke (Necklace) of this Oduduwa carries 16 Cacao Beads and 16
Greens.

DIYOKO The Ileke (Necklace) of this Oduduwa has 16 Cowries, 1 Green,

16 Cacao and 1 Green.

CHALLENGE The Ileke (Necklace) of this Oduduwa has 16 Black Beads, 1

Green, 1 Ikin, 1 Coral, 1 Green, 1 Black and 10 Cocoa.

ODDUA AREMU
HISTORY AND TOOLS OF ODDUA AREMU

Oddua Aremú is the true name of Oddua. It means: Past Years

Coming years, weary years, the beginning and the end, life and death.

In their tools, the meaning of being human in this life is detailed:

Metal Safe Of Silver or Stainless Steel. It remains

hermetically sealed with a padlock, out of respect for
everything unknown and hidden in this life.

6 Odanes or Aros They signify the 6 planets closest to the Earth, and
they also mean the 6 most important Orishas of
our Religion, which is symbolized through the
Astros.

6 Triangular Shields They symbolize the wars that the human being has
throughout his Life on this Earth.

A Ladder It is the means that we humans have to

to reach Olodumare.

1 Triangular Shield It is the Almighty's view upon Us in this

Great with the Eye of World.
Most Holy in the Middle.

1 Small Coffin, with It means that every human being is not eternal in this.
Reviewed and Transcribed by Awó Oggunda Bara
a Skeleton Inside. Earth and that is the End of All of Us.

1 Snake It symbolizes Evil and the Satanic Forces over

every living being in this World (Olossi or Devil).

Reviewed and Transcribed by Awó Oggunda Bara

2 Figures of Man and They are the Symbol of Our Creation on this Earth.
Woman

8 September(Closed Hands) It is the meaning of the Supremacy of the Supreme Being over
We.

In all these tools, the reason for us on Earth is manifested.

Our Journey in Her. This is the meaning of Oddua.

BECAUSE, WHEN AND WHO RECEIVES IT

When in a Itá Record the Diloggun comes with 16, 15, 88; whether in
Eleggua or in the Guardian Angel, the Iyabo has to receive him, because he is
The person is the daughter of Olofín Directo and her crown is very large. She has to be.
prepared and safeguarded with this Orisha that, as I mentioned earlier, is the
beginning and the end. Likewise, it is received in case of Serious Illness, as it is
The last one to receive the Iworo. It is also received when it comes from Father to an Iyabó.

CEREMONY OF THE MOUNTAIN

It must be done first and foremost, even before preparing the Eleggua, but
always on Thursday.

The Appaguan has to go out to a mountain and there find a place where he, the Godfather,
and who is going to receive it can work. In that forest, a place must be sought.
of course, in which a round circle can be painted on the ground with chalk.

Then, 9 plates and the signatures (which are also painted on the floor) are placed.
and the Fulla (Gunpowder) burns. Once the signatures are painted, the Appaguan begins its
chant, calling to the four (4) winds and invoking all the forces of the
nature

Eee Abori Oza, Eee Child of the Oriche Eweeee. Abori of the Body, Abori of the Ancestors, Abori of the Home

Ekun.

This chant is the only chant that is sung, no other. (I emphasize this because
I know officiants who like to improvise at ceremonies and this is a mistake,
because it can bring serious consequences to the recipient and to the
participants). If Oddua is really going to respond with Health to the person, the
Nature has to give its proof.

The order to follow in the Gold of the Saints in the Washing is this: Eleggua,
Oggun, Oshosi, Azowano, Orishaoko, Dada, Oke, Ogue, Ibeyis, Aggayu, Shango
Jew, King, Oya, Jemaya, Oshun, Orula, Obatalá, and Oddua.

Reviewed and Transcribed by Awó Oggunda Bara

The soap must be taken out in the corner to Shango. I recommend that the water
that it be blessed water used in Oddua, for all rinses and for the Osaín.

HOW TO PREPARE A ELEGGUA FOR ODDUA

One must prepare an Eleggua that carries Oddua and whose name isEshu Alai
LivedTo prepare this, you have to make a Machuquillo. This is made with the
Ok from the person who is going to do it (Piedra Grande who lives inside Obatalá).
This Machuquillo is made with 16 Ewes of Obatalá and all that you know.
a person who is going to manufacture it. At least they have to be 16, and among the Ewes
following:

Atiponla Alamo
Always Alive Wall
White Elder River Fern
Night Gentleman Yagruma
Iguereta White Bell

The other ingredients it has are:

16 Ataré Land of 4 Corners

Come on River
Good morning March
Awado Mountain
Dry Obí Jimaguas Palms
8 Slugs Front and Background of the
1 Bone of Eggun House
From the Person who is going to do it
Ashé from the Head
Obi to Receive.
Gold 1 Take the Lavada of Obatalá
Osun 1 Little Piece of Gold
Kola 1 Little Piece of Silver.

Head Fabrics.
Red
White
Blue
Yellow

All these ingredients come together and the Machuquillo is made. Then, it...
wrap in red cloth and the cement mixture is made. With that backpack you
load the Eleggua, which will be covered with Shells and will carry 16 Needles, one
Spur of Akuko given to Shango and a feather of African Parrot
Ikoidie

Reviewed and Transcribed by Awó Oggunda Bara

ODDUA TOOLS
A Metal Chest, made of Silver or Stainless Steel, with its Lock. It must measure a
Foot Long by 10 Inches Wide. The Yembo tool with the
Cedar Cane. A Cedar Coffin with the Silver Skeleton and the Coffin has
that measures 8 inches long and 2 inches wide.

8 Sticks or Bastons 1 Tool Set of

8 Rings or Hoops Obatalá
8 Triangular Shields 1 Man and 1 Woman, out of 4
1 Large Triangular Shield with Inches High
an Eye in the Middle. 8 White Otas China
1 8-Inch High Ladder 1 Ivory Ball
1 Snake, 4 Inches of 1 Pearl Ball
Long 2 Hands of Snails of 18
8 Bone Fingers, by Eggun.

The Collar of Oddua must be threaded this way:

16 Water and Soap Beads, 1 Mother of Pearl, 1 Coral, 1 Mother of Pearl, 16 Water and Soap, and so on
successively until achieving the desired length.

The Godfather of Oddua has to prepare the Chest; only he is qualified to do so.
do it. The person who receives Oddua must be given Bromu, which is
composed of a Ota that is Oke and a Hand of Snails of 18, and that lives in
a clay jug painted in green and white.

Oddua carries Yorbona, that is to say, the Godfather cannot give birth to him and wash him at the same time.
Once. Everyone who goes to the room must have this Saint.

Preparation of the room and throne of Oddua

The whole room has to be lined with white fabric, including the ceiling and the
Walls. In a corner, the Throne of Oddua is made. This is made with fabrics.
Fine and Brocaded Whites, with various Vases with White Flowers,
preferably Lilies or White Lilies.

The room must be illuminated with Itanas light only; there cannot be
lights or electric or solar light reflectors, since this Saint requires the ceremony
at night. The reflection of another light can be a disaster and cause losses of
lives of the people who are in the room.

Warning: Every person who will participate in the Oddua ceremony

one should not have sexual contact for the 3 days before the ceremony,
neither the 3 days later.

Reviewed and Transcribed by Awó Oggunda Bara

Before starting, they have to prepare the dead as if they were going to perform an Oya.
and you have to feed the dead whatever they indicate (Personally, I give them...
Carnera.

OSAIN
Put the Ewes on the Mat, the more Ewes of Obatalá the better, more
beneficial for the person who is going to receive it.

4 basins are arranged: Eleggua, Shango, Bromu, and Oddua. In the basin
from Oddua they come washed Yembo, Osa Belli and Burumu, who are Saints that
they live with Oddua and eat with him.

An Osaín as if it were to make Obatalá, the only thing that varies is that in the
In the bowl from Oddua, 16 Guinea peppers (Ataré) are added. When it is finished.
Osaín, the washing begins, that is, the Birth of the Saint. The Appagun, which
lead this ceremony, must have extensive knowledge of Songs and Prayers of
these Saints.

SACRIFICE
Eleggua 1 Ounko, 1 Akuko Fun Fun
Eleggua 1 Aunko, 1 Akuko (from Oddua)
Shango 1 Ram, 2 Akukos Fun Fun, 1 Ayakua, 1
And 2 Quails
Bromine 2 Stories, 2 Stories, Greeting (All Fun Fun).

Clarification: Shango must eat before Oddua, because Shango in his

the first stage is Osa Belli, that is, the same Oddua in person.

Obatalá and Oddua eat together, as Obatalá is the one who will speak for Oddua.
The day of Itá is when the washing ends. The Chest of Oddua closes and does not
it opens until she goes to give birth. In the Sacrifice, he eats with the Chest Closed, it is
to say, symbolically. Whoever collects all the Blood in their Soup Pot is Obatalá.

2 Eures Fun Fun 8 Etu

8 Goodbye 101 White Doves.
8 Akuaro

We have to give the 101 Eyeles Fun Fun, I say this because I know it has given to Oddua with
16 Eyeles, but there are 101 Eyeles Mandatorily.

All this is done in the light of the White Itanas. Once the Slaughter is over, they are left
let the Orishas rest on the ground for 2 hours (until they are washed).

Reviewed and Transcribed by Awó Oggunda Bara

Eleggua, Shango, Brumu, Obatalá remain on the Ground, but Oddua goes to the
Throne.
The animals for Sacrifice do not have their Ashes removed, as all are wrapped up.
in White Sheets. In the backyard of the house, a Grave-shaped Pit opens up.
and all the animals are buried there.

DAY OF ITA
On the third day, early in the morning, the Itá will begin, where Santos
They will talk to the person who receives them.

El Ñangareo is made with Valencia Rice Water, Rice Husk, Holy Water,
Cocoa, and a tablespoon of white sugar. In the backyard of the house, it is made.
Screwing around.

The mat is prepared with the white sheet and everyone has to be there.
white dress.

The Itá begins. In this order, speak: Eleggua, Shango, Obatalá, and Obatalá of
New, because he does for Oddua). Oddua has to be on the Throne for 16
Days, the other Saints after Itá take their place.

HOW TO ATTEND TO ODDUA

1. If he is going to be attended to in the Santo room, it must be placed in a spot where
nobody pass under him and where it doesn't give him much clarity.

The person who has Oddua should try to avoid sexual activity on the days
Thursday; if he has it, he should make a small omelet with a few Ewes of
Obatalá and bathe before entering where Oddua is.

3. This Saint is of much Peace, and the less he is disturbed, the better it is, since
He performs his function slowly.

4. Be careful of shouting matches, nor fights in front of him.

5. It is upheld just like Obatalá, that is to say, the day it is placed on the Throne, it already has
to be prepared with Obatalá, since the Chest cannot be opened until
this Saint should not give birth.

Reviewed and Transcribed by Awó Oggunda Bara

Songs (Suyeres) of Oddua
First

Oriate Aremu Oddudua is a great courage.

Aremu Oddudua is a great leader.
Eco Acolona Acolona Ee
Aguadeo Eco Acolona

Chorus Repeat

Oriate Equi Manbo Omo Ala Chenireo

Inle Omo Lotiguao Oddun Aremu

Chorus Repeat

Oriate Equi Baba Locuaye Equi Baba Locuaye Omologuo Lerit Tuteo
Morere Acolona

Chorus Repeat

Oriate Equi Baba Water Lodestone

Choir Repeat.

Second

Oriate Odudua Aremu Odudua Aremu Father Artemu Odudua Ifaraguo (2

Times).

Chorus Repeat

Reviewed and Transcribed by Awó Oggunda Bara

Reviewed and Transcribed by Awó Oggunda Bara