Four Values in
Filipino Drama and Film
   By: Nicanor Tiongson
The Filipino Cinema
 Nicanor Tiongson, Ph.D., is a well-known critic, writer and academic scholar.
 He finished his undergraduate studies from Ateneo de Manila University
  where he received a bachelors degree in Humanities. He later received his
  Ph.D. in Philippine Studies from the University of the Philippines, Diliman.
 Tiongson was a founding member of the Manunuri ng Wikang Pilipino. The
  organization was primarily established to achieve its goal of recognizing,
  appreciating and giving of awards to people behind the Philippine movies.
 He became part of the Cultural Center of the Philippines, an institution that
  nurtures Philippine identity through recognizing and appreciating Filipino
  aesthetics and promoting positive cultural values.
 He also became part of the Movie and Television Censorship and Review
  Board or MTRCB.
 Tiongson wrote and edited critiques, essays and books on Filipino and
  Philippine literature, theater and culture. He was acclaimed by the Manila
  Critics Circle and the National Book Development Board and was a finalist
  for the National Book Awards in 2007.
 Cinema has risen as one of the most popular means of mass
  communication in contemporary Philippines. Movies theatres
  before are the important commercials centers from Aparri to
  Jollo. That time Nora Aunor has truly become national figure
  and the Tagalog has risen to the status of a real national
  language. No doubt those movie theatres are the most
  important to those people before.
 The Principal values encountered in most Filipino movies
  today are the same negative values they have inherited from
  the traditional dramas. Four of these values which we must
  single out for their prevalence, perseverance and
  perniciousness maybe encapsulated in the following
  statements:
Maganda ang maputi White is beautiful
Masaya ang may palabas Shows are the best
Mabuti ang inaapi Hurrah for the undergo
Maganda pa ang daigdig All is right in the world
   Symbols of Social Stratification in the
               Philippines
 Light coloring is correlated with intelligence
  and a light-skinned attractive person will
  receive advancement before his or her
  colleagues.
 Family position and patron-client associations
  are useful in achieving success.
 Money to buy consumer goods is an indicator
  of power.
 Owning a vehicle is a clear statement of a high
  social level.
 Women above the poverty level have
  extensive wardrobes.
 Sending one's children to the best schools is
  the most important indicator of social
  position.
                 Aesthetics
 is a branch of philosophy dealing with the
  nature of beauty, art, and taste, and with the
  creation and appreciation of beauty.
 sometimes called judgments of sentiment and
  taste.
 defined as "critical reflection on art, culture
  and nature.
 studies new ways of seeing and of perceiving
  the world.
               White is Beautiful
   During the Spanish times:
 To be a prince or a princess in a komedya, one had to
  look the part.
 One had to have sharp nose, big eyes, small mouth,
  and most of all, white skin.
 He or she had to have magandang tindig, which is to be
  tall like a man.
*Komedya  dramas from awits and koridos involving
around the love of princes and princesses or the fight
between Christians and Moros during the Middle ages.
   During the American regime:
 Bodabil not only singled out Filipinos who can do imitations
  but necessarily favored the Caucasian-looking either as the
  closer imitations of the originals or as leading mans types,
  above the ethnic-looking who, in spite of their superior
  talent, were relegated to slapstick comedians and roles of
  maids or minor friends.
Bodabil  stage shows which showcased American songs and
dances
Examples  Eddie Gutierrez, Joseph Estrada, Fernando Poe Jr.,
Amalia Fuentes, Gloria Romero, Elizabeth Oropesa, and Nida
Blanca with the exception for Nora Aunor.
                     Shows are the Best
    Forms of Entertainment before:
 Komedya  delighted audiences for days on with batallas or fights between
  individuals (both men and women) and in armies (Christian or Moro)
 Sinakulo  provided the masses with an entertainment of both laughter and
  tears
 Zarzuela  was responsible for forming and crystallizing the taste of the
  masses for musicals
 Dramas  entertained by squeezing the glands dry and making a river of ones
  nose
 Bodabil and stage show  used a tool the song and dance of the zarzuela and
  magnified these into a potpourri of chorus and further apprehended the
  teary-eyed drama to supplement the titillation of song and dance with tears
                 Hurrah for the Undergo
 In the Spanish times the two principal forms of literature and their dramatic
  counterparts set up two types of heroes for the indios edification and emulation.
 The pasyon and its dramatic counterpart, the sinakulo.
 The awits and koridos and their dramatic counterparts, the komedya and the moro-
  moro.
 The pasyon and its dramatic counterpart, the sinakulo - had Christ as mabuting tao
  whose main virtue seemed to be the lack of a backbone and whose acute anemia
  of the will was more than compensated for by mafunctioning tear glands.
 Koridos- tagalog adaptations of European metrical romances
 The awits and koridos and their dramatic counterparts, the komedya and the moro-
  moro  extrolled princes who were dehado or ermitaynos, lepers and bilyanos who
  turn out to be princes or kings or at least possessors or donors of the powerful
  anting-antings that help out the dehado prince.
 During the American regime, usually has for
  heroines are, blushing rural maids, utusans,
  labanderas, tinderas of sampaguita or kakanin
  who are hounded by various relentless furies,
  represented by adject poverty by rich donyas,
  evil madastras, malicious mother-in-law, and
  ugly but well dressed step-sisters.
 *Example: dalagang bukid
        All is Right in the World
 In Spanish times, the colonial dramas always
  ended with the affirmation that all evil are
  punished and all good are rewarded.
 In American times, the maudlin heroines and
  shy heroes of the dramas and zarzuelas were
  showered with happy endings usually in the
  form of marriage to a rich mans son or
  daughter and were besieged by teary
  repentance of donyas, madrastas and sisters-
  in-law.
   1. Why do you think the cinemas has risen as one of the most popular and powerful means
    of mass communication today?
Cinemas hold many special and fond memories for individuals. The medium invokes an
   emotional connection through the visual and moving image and has entertained generations
   for more then a hundred years now.
   2. Why is Philippine aesthetics considered colonial?
Kayumanggi versus Maputi
Filipinos have always considered foreigners as beautiful wherein they regard fellow Filipinos as
     ordinary. Since Light coloring is correlated with intelligence and a light-skinned attractive
     person will receive advancement before his or her colleagues.
   3. Do you agree that the principal values found in most Filipino movies today are negative?
   4. Cite some of the standards of beauty in the Philippines.
White is beautiful.
During the Spanish times, to be a prince or a princess in a komedya, one had to look the part.
   One had to have sharp nose, big eyes, small mouth, and most of all, white skin. He or she
   had to have magandang tindig, which is to be tall like a man.
Bodabil not only singled out Filipinos who can do imitations but necessarily favored the
   Caucasian-looking either as the closer imitations of the originals or as leading mans
   types, above the ethnic-looking who, in spite of their superior talent, were relegated to
   slapstick comedians and roles of maids or minor friends.
   5. What kind of entertainment do most Filipinos find most enjoyable?
Komedya
Sinakulo
Zarzuela
Dramas
Bodabil
Stage Show
 6. What is the concept of hero in Filipino motion pictures?
The concept of Mabuti ang Inaapi has always been the characteristic
  of the hero in Filipino movies. During the American regime,
  blushing rural maids, utusan, labandera, tinderas of
  sampaguitas or kakanins who are hounded by various relentless
  furies, represented by poverty by rich donyas, evil madastras,
  malicious mother-in-laws, and ugly but well-dressed step-sisters.
 7. Discuss some of the reasons why most Filipino movies have happy
   endings?
 To assure that all evil are punished and all good are rewarded.