Hawaiian Vocal Music Styles
Hawaiian Vocal Music Styles
Two Hawaiian terms Mana spiritual power the divine power instilled in every person and Kapu
refers to Tapu , restricted or sacred.
The Mana and kapu are in the texts. only some chants could be performed by chiefs/leader
The contour of the melody is rather flat usually a interval minor 3rd
Usually having 2-3 pitches. The rhythm comes from the mele, no pulse/meter
The musical style is geared toward you understanding the text. CONVEYANCE of POETRY
Hawaiians have over 40 terms for what you do with your voice. (what you do with your voice)
Listening to Olioli ()
Olioli a very general style that encapsulates what we have talked about (previously)
Kepakepa is close to speech, like a rap. (texts are so important they have to remove music and
dance chanting there genealogies)
Ho ae ae used for romance, more expressive slower melody in the chant. Love songs
Ho ouweuwe used for tangis, some cases stylised to sound like crying.
Function and subject content (with text)
It was composed in 1880, making use of popular song in the time, which was couplets.
Mark Kealii Hoomalu trying to reach young people with his music, making it hipper.
In places of like French Polynesia, or cook islands we do not have the old chants etc, they have
been abandoned
Lalau no breaks, continual. (like kepakepa), also like the Maori waiata, Moteatea
Maori waiata
Very similar mana important, it could be brought to somebody from a good performance or taken
away from a bad performance.
Idea of oral tradition and how the elders could learn very quickly using that technique.
Moteatea usually laments usually something in the first line which is the composer experiencing
something that brings back the memories
Karanga a welcoming, a call onto Maerai, performed by females who arent pregnant or on their
period. The feeling in the voice, is important speaking about the spirit involved with the tone and
her posture.