॥ काितकेयोऽम ू् ािववधनम ॥
्
  .. kArtikeya skanda (hymn) ..
     sanskritdocuments.org
          April 10, 2015
Document Information
Text title : kArtikeyastotram
File name : skanda.itx
Location : doc_subrahmanya
Author : skanda
Language : Sanskrit
Subject : philosophy/hinduism/religion
Transliterated by : Rama Balasubramanian rbalasub at ecn.purdue.edu and Ravin
Bhalekar ravibhalekar at hotmail.com
Proofread by : Rama Balasubramanian rbalasub at ecn.purdue.edu and Ravin
Bhalekar ravibhalekar at hotmail.com
Description-comments : rudrayAmala
Latest update : December 18, 2004
Send corrections to : Sanskrit@cheerful.com
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   ॥ काितकेयोऽम ू् ािववधनम ॥
                               ्
                          ॥ काितकेय  ॥
       Hymn to kArtikeya or skanda
The following stotra on skanda is from the rudra yAmala, an important work
on tantra . It is a short stotra but also remarkably powerful . The stotra is
credited with developing the praGYA (intelligence) and has been given by
skanda
himself.
praGYAvivardhana (increasing praGYA) mantras are very important in the
vedas
and other later literature like the tantras . Why is the development of
praGYA
given such importance? The answer is given in the vedas itself . In the
trisuparNa mantra in the mahAnArAyaNa upanishAd, the following mantras
occur:
ॄ मेधया ।
Brahman is attained through intelligence
मध ु मेधया ।
Bliss is attained through intelligence
ॄमेव मध ु मेधया ।
Brahman, which is verily bliss is attained through intelligence
It should however be noted that the intelligence or medhA which is referred
to
here is not the mundane intelligence which we refer to in our daily lives .
This
medhA refers to the development of the buddhi such
that the truth can be clearly
                                     1
2                                                ॥ काितकेयोऽम ू् ािववधनम ॥
                                                                             ्
    seen . shrI ramaNa maharShI gives an analogy to illustrate how the pure and
    clear buddhi perceives brahman . Brahman is hidden from the view of the
    unclear
    buddhi like dense clouds hiding the sun . The clear buddhi which has been
    obtained by intense sAdhana, sees brahman like a person seeing the sun
    through
    a thin mist . Thus the jIvanmukta, is different from a person without a clear
    buddhi.
    Hence, development of buddhi is given prime importance in our tradition .
    The
    most famous examples is the gAyatri mantra, which is chanted during the
    daily
    sandhyAvandanam . Another one is the nitya karma for brahmachAris, the
    samitAdAnam . There are various mantras given in the mahAnArAyaNa
    upaniShad itself, the mantra invoking indra (yashChandasAm etc) and the
    medhA sUktam (addressed to sarasvatI and others). There are, of course
    many
    more such mantras in the vedas.
    However, the recitation of these mantras requires learning them from a guru
    and
    many of us are unable to get such an opportunity, especially in this modern
    age.
    But, the stotrams from purANAs and the tantras can be chanted by one and
    all,
    with no exceptions.
    In thamiz tradition, skanda, or murukan as he is called, is considered the
    very embodiment of all good and it is held that he is eager to bestow GYAnA
    to
    one and all . Thus, true to tradition, at the end of the stotram he says that
    anyone chanting his 28 names, even if he is unable to speak will become
    accomplished in speech, like Brihaspati . The person who considers this as
    mahA
    mantra and chants them will attain mahA praGYA (great intelligence).
    Ramakrishnan.
॥ काितकेय  ॥                                                            3
         ूा िववधन काितकेय ोऽं
        praGYA vivardhana kArtikeya stotraM
ौीगणेशाय नमः ।
 उवाच ।
योिगरो महासेनः काितकेयोऽिननः ।
ः कुमारः सेनानीः ामी शरसवः ॥ १॥
गाेयाॆचूड ॄचारी िशिखजः ।
           ु बौचािर षडाननः ॥ २॥
तारकािरमापऽः
                        ु ।
शॄसमिु  िसः सारतो गहः
   ु          ्
सनमारो भगवान भोगमोफलूदः ॥ ३॥
शरजा गणाधीशपूवज   ो मिु तमागकृत ।्
सवागमूणेता च वािछताथ ूदशनः ॥ ४॥
अािवंशितनामािन मदीयानीितयः पठे त ।्
                                    ् ५॥
ूूष ं ौया यु तो मूको वाचितभवते ॥
                         ु नम ।्
महामऽमयानीित मम नामानकीत
महाूामवानोित नाऽ काया िवचारणा ॥ ६॥
॥ इित ौीियामले ूािववधनां
                       ्
ौीमाितकेयोऽं सूणम ॥
The sixteen names are not explained since they are easily understood .
Some of the names refer to some legends associated with skanda.
Skanda said:
The person who reads my 28 names told here with concentration, in the
morning,
obtains equal status with Brihaspati in speech, even if he cannot speak.
Further, the person who reads my names as maha mantras obtains great
intelligence . There is no doubt about this.
Encoded and proofread by
Rama Balasubramanian rbalasub@ecn.purdue.edu
and
Ravin Bhalekar ravibhalekar@hotmail.com
Notes by Rama Balasubramanian.
4                                                 ॥ काितकेयोऽम ू् ािववधनम ॥
                                                                              ्
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                          .. kArtikeya skanda (hymn) ..
                          was typeset on April 10, 2015
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