Showing posts with label PILLARS OF ISLAM. Show all posts
Showing posts with label PILLARS OF ISLAM. Show all posts

25/08/2016

Hajj aur Umrah Ke Masaayel Part- 7

 بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

7-Aurto, baccho aur buddhon ke liye Haj jihaad hai:

Hazrat Aisha (Radi Allahu Anha) ne Nabi Sallallahu Alaihi Wasallam se arz kiya ke hum bhi kyn na Aap Sallallahu Alaihi Wasallam ke saat jihaad aur ghazwo mein jaya kare? Aap Sallallahu Alaihi Wasallam ne farmaya tumhaare liye sab se accha aur munasib jihaad Hajj hai, aisa Hajj jo maqbool ho. Hazrat Aisha (Radi Allahu Anha) bayaan karti hai ke jab se main ne Nabi Sallallahu Alaihi Wasallam ka ye irshaad suna hai main ne kabhi Hajj nahi chorda.
Sahih Bukhari 1861.

8-Har saaheb isteta’at par hajj farz hai:

Allah ta’ala ne un logo par jo us ki taraf raaste (yaani akhrajaat wagiayra) ki taaqat rakhte ho, us ghar (yaani Baitullah) ka hajj fardh kiya hai.
Surah Aale Imran ayat 97.

Rasool Allah Sallallahu Alaihi Wasallam ka irshad hai Jo shakhs (Hajj farz Hone ke baad) Hajj kiye bagair mar jaaye to wo chahe to Yahudi hokar mare ya Nasrani ho kar mare. (Tirmizi, Jild -1 Safa -167)

9-Hajj zindagi mein sirf ek martaba fardh hai:

Hazrat Ibn Abbas (Radi Allahu Anhu) se marvi marfo rivayat mein hai ke haj ek martaba (fardh) hai, aur jis ne zyaada kiya to wo nafli Hajj hai.
(Sahih Abu Dawood 1514)

Hajj ke liye sharaayat:

1.Mardh ke liye: Islam tasleem karna, baaligh hone, aqal mandh hona, azaad hona (yaani ghulaami mein na hona), isteta’ath hona.

2. Aurto ke liye: Islam tasleem karna, baaligh hone, aqal mandh hona, azaad hona (yaani ghulaami na hona), isteta’ath hona, mahram ka saath hona aur iddat mein na hona.

TO BE CONTINUED IN SHAA ALLAH....

Jazaakumullahu khair'an

Hajj aur Umrah Ke Masaayel Part -6

 بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

Haj ki Mukhtasar Tareef: Baitullah ki tameer sab se pehle Allah ta’ala ke hukm se farishto ke haatho amal mein aayi. Phir jab Nuh (Alayhis  Salam) ke zamaane mein tofaan aya to baitullah ke asaar bhi mit gaye. Tofaan Nuh ke baadh Allah ta’ala ke hukm se sab se pehle Ibraheem (Alayhis  Salam) aur Ismail (Alayhis  Salam) ne Baitulah ki tameer ki. Jab duno ne tameer shuru ki to Allah ta’ala se dua karte jaate jis ke baare mein Qur’aan majeed mein Allah ta’ala ne farmaya -

"Aye hamare parvardigaar hamari is khidmat ko qubool farma, yaqinan tu sunne waala jaanne waala hai"
(Surah Baqara Ayat 127)

Jab tameer mukammal ho gayi to Allah ta’ala ne Ibraheem (Alayhis  Salam) ko hukm diya ke logo ko haj ke liye daawat do jis ke baare mein Allah ta’ala ne Qur’aan mein farmaya -

" Logo mein Haj ka elaan kar do, log tere paas pyaade bhi ayenge aur doble pathle onto par bhi door daraaz ki tamaam raaho se ayenge."
(Surah Hajj Ayat 27)

Phir isi tarah hoa aur us waqt sejo silsila shuru hoa to aaj bhi jaari hai aur Insha Allah qiyamat tak ye silsila jaari rahega.

"Haji ki agar Maut aa gaee to Qayamat ke din Labbaik kahta hua utheyga."

Hazrat Ibn Abbas Radi allahu anhuma se rivayat hai ki ek shaksh maidan Arafat mein tha ki apni sawari se gir parha aur mar gaya (ya sawari ne unhe kuchal diya ) Nabee sallallahu alaihi wasallam ne farmaya pani aur beri ke patton se use ghusal do aur Do kapdo mein unhe kafan do aur farmaya ki inhe khushbu na lagao aur na inka sir chupao kyunki ye Qayamat ke din Labbaik kahta hua utheyga.
(Sahih Bukhari, Vol 2, 1265)

 4. Rasoollallah Sallallahu Alaihi Wasallam  par Haj kab fardh hoa: Jamoor ulema ki ye raaye hai ke Haj 9 hijri mein fardh hoa jis ke baadh Nabi Sallallahu Alaihi Wasallam ne Hazrat Abubakr Siddiq (Radi Allahu anhu) Makkah ravana kiya ta ke logo ko Haj ke manasik bata diye jaaye, unhone Haj ke dauraan hee elaan karvaya ke aaj ke baad  na koi mushrik ko Haj ki ijazat hai aur na hee koi nanga ho kar tawaaf kare. Phir ayinda saal yaani 10 hijri mein Rasoollallah Sallallahu Alaihi Wasallam Hajj ke liye Makkah tashreef laaye jise Hajjatul Wida kaha jaata hai.

5-Umrah gunaaho ka kaffaara hai aur haj mabroor ka badla Jannat hai.

Rasoollallah Sallallahu Alaihi Wasallam  ne farmaya ek umrah dosre umrah tak duno ke darmiyaani gunaaho ka kaffaara hai aur haj mabroor (yaani jis mein kisi qism ke gunaah ka irtekaab na ho) ka badla jannat ke alawa aur koi nahi .
(Sahih Bukhari 1773):

6 - Hajj karne wala gunaaho se paak ho jaata hai:

Rasoollallah Sallallahu Alaihi Wasallam  ne farmaya jis ne haj kiya (aur us mein ) na aurto ke qareeb gaya aur na hee koi fasq wa fujoor ka kaam kiya to wo apne gunaaho se (paak saaf ho kar) us din ki tarah lautega jis din us ki maa ne us ko jana.
Sahih Bukhari 1521.

TO BE CONTINUED INSHAA ALLAH....

Jazaakumullahu khair'an 

Hajj aur Umrah Ke Masaayel Part- 5

 بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

   Sayee: Safa marwah ke 7 chakkar lagane ko sayee kahte  hai. Shuru safa se kare aur sayee ek chakkar ki masafat adha kilometer hai aur total 7 chakkar ke sade teen kilometer 3 1/2 km hote hai.

Rasool-Allah Sal-Allahu alaihi wasallam jab safa se saee shuru kartey to padhtey

 'Innas-Safa wal-Marwata min sha'a"irillah.
 Surah Al-Baqarah [2:158]

Fir kabe ki taraf muh karke ye duwa padhe:

Allah hu Akber Allah hu Akber , Allah Hu Akbar, Allah hu Akber La’ilaha illalhu wahadahu la sharika lahu’lahul mulku walhul hamdu yuhyi wa yumitu wahuwa ala kulli shaeen kadeer.
La’ilaha illalhu wahadahu la sharika lahu anjazah waadahu wa na sara abdahu wa hajhmal  ahazaba wahadahu.

Ise 3 martaba padhna hai aur sirf pahle aur dusre martaba padhne ke baad duwa kare
{Sahi Muslim Hadees 1218}.

Safa se marwa ek chakkar aur marwa se safa dusra chakkar is tarike se saath chakkar lagane hai . aur marwa per chakkar khatam hoga. Sayee ke 7 chakkar safa se shuru hokar marwa per khatam hongey.

Sayee karte waqt jab hari light ke pass jayen to to mard hazrat dourdn bhagen. Aur aurtein na doude aur ye duwa kare. Aas Safa se lekar al marwa aur al marwa se lekar as safa ke darmiya yeh duwa pardhna jayaz hai.

“ Rabbig Fir’Waraham inna’ka Antal A’azzul Akram.
(A mere Rab meri magfirat farma aur mujhper rahma kar tu sabse zyada azmat wala aur karam karne wala hai.)

Sayee k Baad kuch log do rekat Nafl padhtey hain ye Biddat hai... Nafl sirf  Tawaf k baad hi padhni hai.

Sayee ke 7 chakkar muqammal hone ke baad. Masjid e haram se nikalte waqt ye duwa padhe jaise har masjid se nikalte waqt padhte hai.

Allahumma salli ala mohammadiv wa sallim Allahhumma inni as aluka min fazlik.

Phir mard hazrat pure sar ke baal mundwaye aur aurte sare sar ke baal ungli ke ek pore ki lambai se kuch zyada kate ab apka umrah muqammal hoga gaya. aur  ehraam khul gaya aur tamam pabandiya khatam ho gayi.

Apka Umrah Maukkamal hua, Ab aap aam dino me jaise halal kaam kiya karte the abb aap per wo tamam cheesen halal hai.

TO BE CONTINUED INSHAA ALLAH....

Jazaakumullahu khair'an

26/07/2015

Dua

Hazoor Nabi Akram

(Sallallahu Alaihay Wasallam) Ne Farmaya:“Banda Apne RAB Ke Sabse Ziyada Nazdeek
Sajde Ki Haalat Me Hota Hai, Lehaza Uss Waqt Ziyada Dua Maanga
Karo”.-: (Muslim Sharif)

27/04/2015

The 5 Pillars Of Islam - Arkaan- Al- Islam

 Bismillahir-rrahaman-nirrahim


   They are the testimony of faith,
1. Shahadah (testification). You believe in Allah (S a w) and the Prophet Muhammad (S a w)

2. Salaat ( five daily prayers), Praying 5 times a day to get closer to Allah (S a w)
3. Zakaat ( Charity) Donate and give money for the poor..
4. Saum ( fasting in the month of Ramadaan).In the holy month of Ramadan, every Muslim must fast so that they realize their spiritual needs are greater than their physical needs.
5. Hajj ( pilgrimage to Makkah, once in a lifetime for those who are able).

They are:

1.Shahadah: La illaha illa Allah Muhammad Rasul Allah

 There is no God but Allah and Muhammad (S a w) is the Messenger of Allah.


2.Salaat: The second of the five pillars is called salat, Muslim prayer. Salat is performed five times a day: at dawn (al-fajr), midday (al-zuhr),afternoon (al-'asr), sunset (al-maghrib) and evening (al-'isha).It's always directed in the direction (qibla) of the Ka'ba shrine in Mecca. A prayer mat, sajjada, is commonly used during salat. Salat may be performed individually,but it carries special merit when done with other Muslims. The focal prayer of the week is the midday prayer at the mosque on Fridays.

3.Zakaat: To pay zakat (Charity-poor due once a year).Sadaqaat (here it means Zakaah) are only for the Fuqaraa’ (poor), and Al-Masaakeen (the poor) and those employed to collect (the funds); and to attract the hearts of those who have been inclined (towards Islam); and to free the captives; and for those in debt; and for Allaah’s Cause (i.e. for Mujahidoon — those fighting in a holy battle), and for the wayfarer (a traveller who is cut off from everything); a duty imposed by Allaah. And Allaah is All-Knower, All-Wisei.e. to say Takbeer (Allaahu Akbar: Allaah is the Most Great)] for having guided you so that you may be grateful to Him” [Al-Baqarah 2:185]


4.Sawm: Ffasting, commemorates the revelation of the Quran to humanity during Ramadan, the ninth month of the Islamic year. During Ramadan, all adult Muslims are required to abstain from food, drink and sexual intercourse during daylight hours. Exceptions are made for travelers, soldiers, menstruating women, and the ill, although such persons are expected to fast later when they become able.


                                

5.Hajj: The pilgrimage, called the ajja (Haji) During the Islamic month of Dhu al-Hijjah in the city of Mecca. Every able-bodied Muslim who can Afford it, must make the pilgrimage to Mecca At least once in his or her lifetime. Rituals of the Hajj include, Walking seven times around the Kaaba, walking or running seven times between Mount Safa and Mount Marwah recounts the steps of Ibrahim [Alaihi Salam]‘s wife. Spending a day in the desert at Mina and then a day in the desert in Arafat is praying and worshiping in the desert, following the footsteps of Ibrarahim [As]. Symbolically stoning the Devil in Mina recounting Ibrarahim [As]‘s action.

03/04/2015

HADEETH



 Bismillahir-rrahaman-nirrahim



1.Spread the salaam amongst yourselves. ((Muslims, Tirmizi, Ibn-e-Majah, Ahmad bin Hanmbali)

2. Before speaking the salaam should be said. (Tirmizi).

3. Those who are nearest to God are they who are first to give a salutation (Salaam). (Tirmidhi).

4. Fasting is a shield (from sins). (Tirmizi).

5. Cleanliness is a part of the Faith. (Tirmizi).

6. Actions depend on their intention. (Bukhari).

7. A Muslim is a brother of a Muslim. (Bukhari).

8. The one who recites the Quran and the one who listens to it have an equal share in the reward. (Bukhari).

9. The best of you is the one who learned and taught the Quran. (Bukhari).

10. Feed the hungry, visit the sick and free the captive. (Bukhari).

11. Salaat is a pillar of the Deen. (Tabrani).

12. A man follows the religion of his close friend, so each of you should be very careful about whom he takes as a close friend. (Abu Dawud).

13. When any of you eats, he should eat with his right hand and when he drinks he should drink with his right hand. (Muslim).

14. Mention God's name, eat with your right hand and eat from what is next to you. (Bukhari).

15. The Prophet (peace and blessings of Allah be upon him) forbade that a man should drink standing. (Muslim).

16. The strong man is not the good wrestler; 

22/09/2013

WHAT IS HAJJ

PILLARS OF ISLAM:
The Pillars of Islam (“pillars of religion”) are five Basic acts in Islam, considered obligatory for all believers. The Quran Presents them as a framework for worship and a sign of commitment to the faith. They are (1) the shahadah (creed), (2) daily prayers (Salat), (3) alms giving (zakah), (4) fasting during Ramadan and (5) the pilgrimage to Mecca (hajj) at least once in a lifetime.

The pilgrimage, called the ajja (Haji) During the Islamic month of Dhu al-Hijjah in the city of Mecca. Every able-bodied Muslim who can Afford it, must make the pilgrimage to Mecca At least once in his or her lifetime. Rituals of the Hajj include, Walking seven times around the Kaaba, walking or running seven times between Mount Safa and Mount Marwah recounts the steps of Ibrahim [Alaihi Salam]‘s wife. Spending a day in the desert at Mina and then a day in the desert in Arafat is praying and worshiping in the desert, following the footsteps of Ibrarahim [As]. Symbolically stoning the Devil in Mina recounting Ibrarahim [As]‘s action.


[Quran 5:95] O you who believe, do not kill any game During pilgrimage. Anyone who kills any game on purpose, his fine shall be a Number of livestock animals that is equivalent to the game animals he killed. The judgment shall be set by two equitable people among you. They shall make Sure that the offerings reach the Ka'ba. Otherwise, he may expiate by feeding Poor people, or by an equivalent fast to atone for his offense. Allah d past Offenses. But if anyone returns to such an offense, God will avenge it. God is Almighty, Avenger. 

Hajj and its rites were First ordained by Allah at the time of the Prophet Ibrahim (AS) and he was The one who was entrusted by Allah to build the Kaba - the House of Allah - Along with his son Ismail [A s] at Makkah. Allah described the Kaba and its Building as follows:



"And remember when we Showed Ibrahim (AS)  the site of the [Sacred] House [saying]: Associate not anything [In worship with Me and purify My House for those who circumambulate it [i.e. Perform tawaaf] and those who stand up for prayer and those who bow down and Make prostration [in prayer etc.]."

[Surah Al-Hajj 22:26]



After building the Kaba, Prophet  Ibrahim (AS) would come to Makkah to perform Hajj every year, and after his Death, this practice was continued by his son. However, gradually with the Passage of time, both the form and the goal of the Hajj rites were changed. As Idolatry spread throughout Arabia, the Kaba Lost its purity and idols were placed inside it. Its walls became covered with Poems and paintings, including one of Jesus (ISA A S)  and his mother Maryam  and Eventually over 360 idols came to be placed around the Kaba.

During the Hajj period itself, the atmosphere around the sacred precincts of the Kaba was like a circus. Men and women would go round The Kaba naked, arguing that they should present themselves before Allah in the Same condition they were born. Singing, drinking, Adultery and other acts of immorality was rife amongst the pilgrims and the Poetry competitions, which were held, where a major part of the whole Hajj Event. In these competitions, poets would praise the bravery and splendor of Their own tribesmen and tell exaggerated tales of the cowardice and miserliness Of other tribes. Competitions in generosity were also staged where the chief of Each tribe would set up huge cauldrons and feed the pilgrims, only so that they Could become well-known for their extreme Their prayer became devoid of all sincere Remembrance of Allah and was instead reduced to a series of hand clapping, Whistling and the blowing of horns. Even the Talbiah was distorted by them With the following additions: 'No one is Your partner except one who is permitted By you. You are his Master and the Master of what he possesses'. Sacrifices were also Made in the name of Allah. However, the blood of the sacrificed animals was Poured onto the walls of the Kaba and the flesh was hung from pillars around The Kaba, in the belief that Allah demanded the flesh and blood of these Animals.

Thus the people had Totally abandoned the teachings of their forefather and leader prophet Ibrahim. The House that he had made pure for the worship of Allah alone, had been Totally desecrated by the pagans and the rites which he had established were Completely distorted by them. This sad state of affairs continued for nearly Two and a half thousand years. But then after this long period, the time came For the supplication of Prophet Ibrahim to be answered:

Labbayka-Allahummma labbayk, Labbayka laa shareeka laka labbayk. Innal-Hamda wanni’mata laka wal-Mulk, laa shareeka lak!”

To perform the pilgrimage means to leave all worldly activities Aside and to proceed to meet the Lord. The primary condition is purity Of intention (niyyah). The other obligatory rites are:

1) Ihram. Before arriving in The holy city, Muslims enter a state of consecration (dedication) known as ihram, by removing their worldly clothes and donning the humble attire of Pilgrims, two seamless white sheets for men, and simple white dresses and Scarves for women. The white garments are symbolic of human equality and unity Before Allah  since all the pilgrims are dressed similarly. Money and status no Longer are a factor for the pilgrims - the equality of each person in the eyes Allah becomes paramount. They are also expected to observe the rules of ihram, Which are not to have sexual relationships, not to kill insects or animals, and Not to remove any hair from the body.

 2) Tawaf al-qudum. Upon arriving in Makkah, pilgrims perform the initial Tawaf, which is a circular, counter- A clockwise procession around the Ka'ba. All the while, they state "Labbayka Allahumma Labbayk," which means, "Here I am at your service, O Allah, Here I am!" The Tawaf is meant to awaken each Muslim's consciousness that Allah is the center of their reality and the source of all meaning in life, and That each person's higher self-identity derives from being part of the The community of Muslim believers, known as the Ummah. Pilgrims also perform the sa'i, which is hurrying seven times between the small hills named Safa and Marwah. The Qur'an says about Safa and Marwa: "Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other Times, should compass them round, it is no sin in them. And if any one obeyeth His own impulse to good, - be sure that Allah is He Who recogniseth and knoweth. <Qur'an Al Baqara 2:158>

3) Next, on the first official day of Hajj (8th of Dhul-Hijjah), The two million pilgrims travel a few miles to the Plain of Mina and Camp there. From Mina, pilgrims travel the following morning to the plain of Arafat where they spend the entire day in earnest supplication and devotion. It Is said that when Allah forgives a sin for one servant at the place-of-standing (The plain of Arafat), He forgives it for everyone there who is guilty of it. It was also on such a day that the Prophet Muhammad ( S.A.W) received the verse from the Qur'an from Allah"Today I have Perfected your religion for you, and completed My grace upon you, and approved Islam as your religion."<Qur'an, 5:3>.

4) That evening, the pilgrims move and camp at Muzdalifa, which is a site between Mina and Arafat. Muslims stay overnight and offer various prayers there.

5) Then the pilgrims return to Mina on the 10th, and throw Seven pebbles at a stone pillar that represents the devil. This Symbolizes Ibrahim's throwing stones at Shaitan when he tried to dissuade Ibrahim (AS) from sacrificing his son. Then the pilgrims sacrifice a sheep, re-enacting The story of Ibrahim (AS), who, in place of Ismael (AS), sacrificed a sheep That Allah had provided as a substitute. Pilgrims shave their head or trim it and Take off Ihram garments. All Ihram restrictions are lifted except for the ban On sexual intercourse.

6) Thus the slaughtering of a sheep is another obligation, the meat of Which is distributed among family, friends, and the poor and needy in the Community.

7) After the sacrifice, the pilgrims return to Makkah to end the Formal rites of Hajj by performing a final Tawaf and say. After Tawaf Al-Ifada (final Tawaf) , All restrictions are lifted."Then let them complete the rites prescribed for Them, perform their vows, and (again) circumambulate the Ancient House." <Qur'an Al-Hajj 22:29>

8) They should also drink from the water of ZamZam and perform two rakahs of Prayer at the place known as Maqam Ibrahim (AS), the place where Ibrahim (AS) and his son Ismael (AS) stood and prayed After building the Ka'ba.

10) Once the Hajj has been performed, Muslims celebrate Eid UL-Adha, three days of celebration throughout the Muslim world.

06/09/2013

ABOUT ISLAM


  Islam’s most fundamental concept is a rigorous monotheism, called tawhīd (Arabic: توحيد‎). Allah is described in chapter 112 of the Quran as “Say: He is Allah  the One and Only; Allah  the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him.”(112:1-4) Muslims and Jews repudiate the Christian doctrine of the Trinity and divinity of Jesus, comparing it to polytheism. In Islam, Allah is beyond all comprehension and Muslims are not expected to visualize Allah. Allah  is described and referred to by              certain names or attributes, the most common being Al-Rahmān, meaning      “The Compassionate” and Al-Rahīm, meaning “The Merciful”. 

    -Muslims believe that the creation of everything in the universe was brought into being by Allah ’s sheer command “‘Be’ and so it is.” and that the purpose of existence is to worship Allah. He is viewed as a personal god who responds whenever a person in need or distress calls him. There are no intermediaries, such as clergy, to contact Allah who states, “I am nearer to him than (his) jugular vein”. The reciprocal nature is mentioned in the hadith Qudsi, “I am as My servant thinks (expects) I am”.
         -According to the Quran the Universe and the Earth were created by Allah. Everything was at first joined together and then separated. The Earth formed from gases and smoke. The earth was created for the creatures . And they were made into communities . Creatures were created from water . A balance was set and people should not disturb the balance.
         -Allah is the term with no plural or gender used by Muslims and Arabic-speaking Christians and Jews to reference Allah while ʾilāh (Arabic: إله‎) is the term used for a deity or an Allah in general. Other non-Arab Muslims might use different names as much as Allah, for instance “Tanrı” in Turkish or “Khodā” in Persian.
       -Muslims believe that the verses of the Quran were revealed to Muhammad ( S.A.W) by Allah through the archangel Gabriel (Jibrīl Alaihi Salam) on many occasions between 610 CE until his death on June 8, 632 CE. While Muhammad (S.A.W) was alive, all of these revelations were written down by his companions (sahabah), although the prime method of transmission was orally through memorization.
THE HOLY QURAN:
    -The Quran is divided into 114 suras, or chapters, which combined, contain 6,236 āyāt, or verses. The chronologically earlier suras, revealed at Mecca, are primarily concerned with ethical and spiritual topics. The later Medinan suras mostly discuss social and moral issues relevant to the Muslim community. The Qur’an is more concerned with moral guidance than legal instruction, and is considered the “source book of Islamic principles and values”. Muslim jurists consult the hadith, or the written record of Prophet Muhammad’s (S.A.W) life, to both supplement the Qur’an and assist with its interpretation. The science of Qur’anic commentary and exegesis is known as Tafsir. Rules governing proper pronunciation are called tajwid.
Muslims usually view “the Quran” as the original scripture as revealed in Arabic and that any translations are necessarily deficient, which are regarded only as commentaries on the Quran.                                        
PILLARS OF ISLAM:
              The Pillars of Islam (Arkan al-Islam; also Arkan ad-din, (“pillars of religion”) are five basic acts in Islam, considered obligatory for all believers. The Quran presents them as a framework for worship and a sign of commitment to the faith. They are (1) the shahadah (creed), (2) daily prayers (Salat), (3) alms-giving (Zakah), (4) fasting during Ramadan and (5) the pilgrimage to Mecca (hajj) at least once in a lifetime. 
Testimony Shahadah
The Shahadah, which is the basic creed of Islam that must be recited under oath with the specific statement: “‘ašhadu ‘al-lā ilāha illā-llāhu WA ‘ašhadu ‘Anna muħammadan rasūlu-llāh”, or “I testify there are no deities other than Allah alone and I testify that Muhammad is the Messenger of Allah. This testament is a foundation for all other beliefs and practices in Islam. Muslims must repeat the shahadah in prayer, and non-Muslims wishing to convert to Islam are required to recite the creed.
Prayer Salat:
See also: Mosque:
    Muslim men prostrating during prayer in a mosque.
Ritual prayers, called Ṣalāh or Ṣalāt (Arabic: صلاة), must be performed five times a day. Salah is intended to focus the mind on God, and is seen as a personal communication with him that expresses gratitude and worship. Salah is compulsory but flexibility in the specifics is allowed depending on circumstances. The prayers are recited in the Arabic language, and consist of verses from the Qur’an.
A mosque is a place of worship for Muslims, who often refer to it by its Arabic name, masjid. The word mosque in English refers to all types of buildings dedicated to Islamic worship, although there is a distinction in Arabic between the smaller, privately owned mosque and the larger, “collective” mosque (masjid jāmi`). Although the primary purpose of the mosque is to serve as a place of prayer, it is also important to the Muslim community as a place to meet and study. Modern mosques have evolved greatly from the early designs of the 7 nth century, and contain a variety of architectural elements such as minarets.
Alms-giving
Zakat and Sadaqah:
     -”Zakāt” (Arabic: زكاة‎ zakāh “alms”) is giving a fixed portion of accumulated wealth by those who can afford it to help the poor or needy and for those employed to collect Zakat and for bringing hearts together and for freeing captives and for those in debt (or bonded labour) and for the (stranded) traveller  It is considered a religious obligation (as opposed to voluntary charity) that the well-off owe to the needy because their wealth is seen as a “trust from Allah’s bounty”. Conservative estimates of annual zakat are estimated to be 15 times global humanitarian aid contributions. The amount of zakat to be paid on capital assets (e.g. Money) is 2.5% (1/40), for people who are not poor. The Qur’an and the hadith also urge a Muslim give even more as an act of voluntary alms-giving called ṣadaqah.
Fasting
Sawm of Ramadan:
Fasting, (Arabic: صوم‎ ṣawm), from food and drink (among other things) must be performed from dawn to dusk during the month of Ramadan. The fast is to encourage a feeling of nearness to Allah and during it Muslims should express their gratitude for and dependence on him, atone for their past sins, and think of the needy. Sawm is not obligatory for several groups for whom it would constitute an undue burden. For others, flexibility is allowed depending on circumstances, but missed fasts usually must be made up quickly.
Pilgrimage Hajj:
 -The pilgrimage, called the ḥajj (Arabic: حج‎ ḥaǧǧ) during the Islamic month of Dhu al-Hijjah in the city of Mecca. Every able-bodied Muslim who can afford it, must make the pilgrimage to Mecca at least once in his or her lifetime. Rituals of the Hajj include, walking seven times around the Kaaba, walking or running seven times between Mount Safa and Mount Marwah recounting the steps of Ibrahim [Alaihi Salam]‘s wife. Spending a day in the desert at Mina and then a day in the desert in Arafat praying and worshiping in the desert, following the footsteps of Ibrarahim [Alaihi Salam]‘. Symbolically stoning the Devil in Mina recounting Ibrarahim [Alaihi Salam]‘s action.
QAYAMAT:
             -Belief in the “Day of Resurrection”, Yawm al-Qiyāmah (Arabic: يوم القيامة‎) is also crucial for Muslims. They believe the time of Qiyāmah is preordained by Allah, but unknown to man. The trials and tribulations preceding and during the Qiyāmah are described in the Qur’an and the hadith, and also in the commentaries of scholars. The Qur’an emphasizes bodily resurrection, a break from the pre-Islamic Arabian understanding of death.
     On Yawm al-Qiyāmah, Muslims believe all mankind will be judged on their good and bad deeds. The Quran in Surat AZ-Zalzalah describes this as “So whoever does an atom’s weight of good will see it (99:7) And whoever does an atom’s weight of evil will see it (99:8)”. The Qur’an lists several sins that can condemn a person to hell, such as disbelief in Allah (Arabic: كفر‎ Kufr), and dishonesty; however, the Qur’an makes it clear Allah will forgive the sins of those who repent if he so wills. Good deeds, such as charity, prayer and compassion towards animals, will be rewarded with entry to heaven. Muslims view heaven as a place of joy and bliss, with Qur’anic references describing its features and the physical pleasures to come. Mystical traditions in Islam place these heavenly delights in the context of an ecstatic awareness of Allah.
 Note : Info taken from Wikipedia.