Wole Soyinka Quotes
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My interest in culture generally is a comparative one, and I think that's where the word joy, I think, can be applicable. There's joy in actually seeing the relatedness, the connectedness of different cultures or recognising, for instance, your own culture in another or another culture in your own culture and feeling an air to all of them.
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I said: "A tiger does not proclaim his tigritude, he pounces". In other words: a tiger does not stand in the forest and say: "I am a tiger". When you pass where the tiger has walked before, you see the skeleton of the duiker, you know that some tigritude has been emanated there.
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After the death of the sadistic dictator Gen. Sanni Abacha in 1998, Nigeria underwent a one-year transitional military administration headed by Gen. Abdulsalami Abubakar, who uncharacteristically bowed out precisely on the promised date for military disengagement. Did the military truly disengage, however? No.
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The gods in Yoruba mythology are not remote at all. They're benign, they're malign, they are mischievous, like Eshu for instance, tricksters, rascally, fornicators, that's a similarity to Greek mythology, for instance, you know. They're not saints, they're not saints. They're powerful. It's why they're not tyrannical. Of course, a number of them are also very, you know, benevolent, you know, there are saintly virtues to be found in them.
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I cannot accept the definition of collective good as articulated by a privileged minority in society, especially when that minority is in power.
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The Egba kingdom was one of the very last to be ceded to the British protectorate. It remained almost an independent entity within what is now known as Nigeria, simply because of its own traditional structure of governance.
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Suddenly the world has run amok and left you alone and sane behind
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Alfred Nobel regretted that his invention, dynamite, was converted to degrading use, hence his creation of the Nobel Prize, as the humanist counter to the destructive power of his genius.
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Don't take shadows too seriously. Reality is your only safety. Continue to reject illusion.
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. . . as far as the regime is concerned, well, the play is sheer terror for them. Because they feel, How dare - how dare anybody lift his or her voice in criticism against us? We have the guns. Their level of paranoia and power-drunkenness is unbelievable.
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I never know who's influencing me at any time. I mean, I can take a play by Brecht and adapt it, I'm consciously adapting that play, or, as I've done with the Greek classics, Euripides and Oedipus, and I'm consciously adapting that play. Whether it influences me or not, I think it's the critics, the analysts who have to decide that. Me, I don't feel that I'm under the influence of any such sources.
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I tend to work best as a one-man Task Force, including even the roles of messenger, coffee maker and office cleaner.
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When a leader encourages the culture of impunity, the society is lost and it makes the work harder for the rest of us.
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But when you're deprived of it for a lengthy period then you value human companionship. But you have to survive and so you devise all kinds of mental exercises and it's amazing.
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History teaches us to beware of the excitation of the liberated and the injustices that often accompany their righteous thirst for justice.
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The media owes the responsibility to constantly tell the public the truth.
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I am convinced that Nigeria would have been a more highly developed country without the oil. I wished we'd never smelled the fumes of petroleum.
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Being the first black Nobel laureate, and the first African, the African world considered me personal property. I lost the remaining shreds of my anonymity, even to walk a few yards in London, Paris or Frankfurt without being stopped.
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The greatest threat to freedom is the absence of criticism.
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When I was a child, for a public/civil servant to be caught in corrupt practices, that individual will be a pariah. He will be a complete reject of the society; he/she could not raise his or her voice to speak in the public. So what happened between that time and now? That time when a public officer, prison or customs officer caught in corruption hides his face in shame amongst his peers, he just couldn't come out publicly. Today, when they come back, they get chieftaincy titles, they are received in grand style, cows are killed, they ride on white horses.
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It is not fair to those who fight corruption that they have to fight the aggressiveness, the impunity of the corrupt.
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Power is domination, control, and therefore a very selective form of truth which is a lie.
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The arrogant elimination of the Djaouts of our world must nerve us to pursue our own combative doctrine, namely: that peaceful cohabitation on this planet demands that while the upholders of any creed are free to adopt their own existential absolutes, the right of others to do the same is thereby rendered implicit and sacrosanct. Thus the creed of inquiry, of knowledge and exchange of ideas, must be upheld as an absolute, as ancient and eternal as any other.
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Well, I think the Yoruba gods are truthful. Truthful in the sense that i consider religion and the construct of deities simply an extension of human qualities taken, if you like, to the nth degree. i mistrust gods who become so separated from humanity that enormous crimes can be committed in their names. i prefer gods who can be brought down to earth and judged, if you like.