Edith Stein Quotes
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The community that stands behind a culture as a comprehensively productive personality must be so extensive that in it, to a certain degree, all partialities balance out and work together.
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This is a serious warning cry: Surrender without reservation to the Lord who has called us. This is required of us so that the face of the earth may be renewed.
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Whoever resorts regularly to the lessons of Holy Scripture as an apt pupil will take the Savior into her group, and the children will perceive that He is present and that He assists in their work; thus, He will take possession of their souls.
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As for what concerns our relations with our fellow men, the anguish in our neighbor's soul must break all precept. All that we do is a means to an end, but love is an end in itself, because God is love.
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The imperturbability of the Church resides in her ability to harmonize the unconditional preservation of eternal truths with an unmatchable elasticity of adjustment to the circumstances and challenges of changing times.
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Since Mary is the prototype of pure womanhood, the imitation of Mary must be the goal of girls' education.
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Diverse forms of memory can have a variety of gaps. Thus it is possible for me to represent a past situation to myself and be unable to remember my inner behavior in this situation. As I transfer myself back into this situation, a surrogate for the missing memory comes into focus.
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We are being obliged to consider the significance of woman and her existence as a problem. We cannot evade the question as to what we are and what we should be.
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Peoplehood tends to develop into nationhood if the people achieves a certain maturity. This is analogous to an individual person who becomes acquainted with herself only in the course of her life, without being able to say that she possessed no personal uniqueness at all before that 'self-recognition.'
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The singular mission of the working woman is to fuse her feminine calling with her vocational calling and, by means of that fusion, to give a feminine quality to her vocational calling.
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As woman was the first to be tempted, so did God's message of grace come first to a woman, and each time woman's assent determined the destiny of humanity as a whole.
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Every profession in which woman's soul comes into its own and which can be formed by woman's soul is an authentic woman's profession.
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The state has got to be its own master. The modalities of civic life may not be prescribed for it through any power standing outside of that state - be it a private person or be it a community superior, collateral, or subordinate to that state.
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We can do nothing ourselves; God must do it. To speak to Him thus is easier by nature for woman than for man because a natural desire lives in her to give herself completely to someone.
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Everything abstract is ultimately part of the concrete. Everything inanimate finally serves the living. That is why every activity dealing in abstraction stands in ultimate service to a living whole.
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For a wholesome collaboration of the sexes in professional life will be possible only if both achieve a calm and objective awareness of their nature and draw practical conclusions from it.
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The motive, principle, and end of the religious life is to make an absolute gift of self to God in a self-forgetting love, to end one's own life in order to make room for God's life.
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The spiritual nature of woman is as little considered as the principles of her historical development. Not only is violence being done to the spirit by a biological misinterpretation and by today's economic trends, but also by the materialistic and fundamental point of view of opposing groups.
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Because the sin which she encouraged him to commit was in all likelihood a sin of sensuality, woman is more intensely exposed to the danger of descent into stark carnality. And when this happens, she always becomes once again the evil seductress, whereas, paradoxically, God has specifically enjoined her to combat evil.
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The distinction of the female sex is that a woman was the person who was permitted to help establish God's new kingdom; the distinction of the male sex is that redemption came through the Son of Man, the new Adam.