Hebrew Bible judges

The judges (sing. Hebrew: שופט, romanized: šōp̄ēṭ, pl. שופטים šōp̄əṭīm) whose stories are recounted in the Hebrew Bible, primarily in the Book of Judges, were individuals who served as military leaders of the tribes of Israel in times of crisis, in the period before the monarchy was established.

Role

Shamgar slaughters 600 men with an ox goad in Judges 3:31 illustrated in a medieval German manuscript.

A cyclical pattern is regularly recounted in the Book of Judges to show the need for the various judges: apostasy of the Israelite people, hardship brought on as divine retribution, and crying out to Yahweh for rescue.^[1]^{[page needed]}

The story of the judges seems to describe successive individuals, each from a different tribe of Israel, described as chosen by God to rescue the people from their enemies and establish justice.

While judge is a literalistic translation of the term shophet used in the Masoretic Text (as well as by other Canaanitic-speaking societies), the position as described in Judges 12:7–15 is an unelected non-hereditary leadership rather than a position of legal pronouncements. Cyrus H. Gordon argued the shophetim may have come from among the hereditary leaders of the fighting, landed, and ruling aristocracy, like the basileis or kings of Homer.^[2] Coogan says that they were most likely tribal or local leaders, contrary to the Deuteronomistic historian's portrayal of them as leaders of all of Israel,^[3] but Malamat pointed out that in the text, their authority is described as being recognized by local groups or tribes beyond their own.^[4] The term is sometimes rendered as "chieftain," although Robert Alter cautions that this misrepresents shophetim as a normal leadership structure.^[5]

Historicity and timeline

Timeline of biblical judges (one interpretation)

The biblical scholar Kenneth Kitchen argues that from the conquest of Canaan by Joshua until the formation of the Kingdom of Israel and Judah (c. 1150–1025 BCE), the Israelite tribes may have formed a loose confederation. No central government would have existed in this conception, but in times of crisis, the people would have been led by ad hoc chieftains known as shophetim.^[6] However, some scholars are uncertain whether such a role existed in ancient Israel.^[7]

The book is generally too problematic to use as a historical source. [...] Two points relating to history, however, can be made about the book of Judges: first, the picture of a tribal society without a unified leadership engaging in uncoordinated local actions seems to fit the society of the hill country in IA I, as evidenced by the archaeology….Secondly, perhaps the one exception to the historical ambiguity of the text is the Song of Deborah in Judges 5 (cf. Knauf 2005b).^[8]

Working with the chronology in Judges, Payne points out that although the timescale of Judges is indicated by Jephthah's statement (Judges 11:26) that Israel had occupied the land for around 300 years, some of the judges overlapped one another. Claiming that Deborah's victory has been confirmed as taking place in 1216 from archaeology undertaken at Hazor, he suggests that the period may have lasted from c. 1382 to c. 1063.^[9] Bill T. Arnold and Hugh G. M. Williamson wrote:

all the figures given in Judges (years of oppression, years the judges led Israel, years of peace achieved by the judges) are treated as consecutive, then the total duration of the events described in Judges is 410 years. If we accept a date of 1000 BCE for the beginning of David's reign over all Israel, which puts the beginning of Eli's leadership of Israel at about 1100 BCE, then the judges period would begin no later than 1510 BCE–impossible even for those who date the conquest to the fifteenth century BCE.^[10]

There is also doubt among some scholars about any historicity of the Book of Judges.^[11]

Judges mentioned in the Hebrew Bible

In the Hebrew Bible, Moses is described as a shophet over the Israelites and appoints others to whom cases were delegated following the advice of Jethro, his Midianite father-in-law.^[12] The Book of Judges mentions twelve leaders who are said to "judge" Israel: Othniel, Ehud, Shamgar, Deborah, Gideon, Tola, Jair, Jephthah, Ibzan, Elon, Abdon, and Samson. Ehud, described in the text between Othniel and Shamgar, is usually included as a judge because the history of his leadership follows a set pattern characteristic of five of the others.^[13] The First Book of Samuel mentions Eli and Samuel, as well as Joel and Abiah (two sons of Samuel). The First Book of Chronicles mentions Kenaniah and his sons. The Second Book of Chronicles mentions Amariah and Zebadiah (son of Ishmael).

The Book of Judges also recounts the story of Abimelech, an illegitimate son of Gideon, who was appointed as a judge-like leader by the citizens of the city of Shechem. He was later overthrown during a local conflict, and the classification of Abimelech as a judge is questionable.^[14]

The biblical text does not generally describe these leaders as "a judge", but says that they "judged Israel", using the verb שָׁפַט (š-f-t).^[15]^{[page needed]} Thus, Othniel "judged Israel forty years" (Judges 3:11), Tola "judged Israel twenty-three years" (Judges 10:2), and Jair judged Israel twenty-two years (Judges 10:3).

According to the Book of Judges, Deborah (Hebrew: דְּבוֹרָה, romanized: Dəḇorā, lit. 'Bee') was a female prophet of the God of the Israelites, the fourth Judge of pre-monarchic Israel and the only female judge mentioned in the Bible.

Notes

References

^ Boling & Nelson 2006.
^ Gordon 1962, pp. 296–7.
^ Coogan 2009, p. 178.
^ Malamat 1971, p. 129.
^ Alter, Robert. The Hebrew Bible.
^ Kitchen 2003, pp. 219–20.
^ Grabbe 2017, pp. 118.
^ Thompson 2000, p. 96.
^ Payne 1996, pp. 630–31.
^ Arnold & Williamson 2005, p. 590.
^ Brettler 2002, p. 107; Davies 2006, p. 26; Thompson 2000, p. 96.
^ Exodus 18:13–26.
^ "Judges of Ancient Israel". Jewish Virtual Library. Retrieved 8 April 2021.
^ Judges 9:1–57.
^ Hauser 1975.

Bibliography

Arnold, Bill T.; Williamson, H.G.M. (2005). Dictionary of the Old Testament: Historical Books. Downers Grove, IL: InterVarsity Press. ISBN 978-0-8308-1782-5.
Boling, Robert G.; Nelson, Richard D. (2006). "Judges". In Attridge, Harold W.; Meeks, Wayne A. (eds.). The HarperCollins Study Bible (rev. ed.). HarperCollins Publishers.
Brettler, Marc Zvi (2002). The Book of Judges. London: Routledge. ISBN 978-0-415-16216-6.
Coogan, Michael D. (2009). A Brief Introduction to the Old Testament. New York: Oxford University Press. ISBN 978-0-19-533272-8.
Grabbe, Lester L. (23 February 2017). Ancient Israel: What Do We Know and How Do We Know It?: Revised Edition. Bloomsbury Publishing. ISBN 978-0-567-67044-1.
Davies, Philip R. (2006) [1992]. In Search of "Ancient Israel": A Study in Biblical Origins. London: Continuum. ISBN 978-1-85075-737-5.
Drum, Walter (1910). "Judges" . In Herbermann, Charles G.; Pace, Edward A.; Pallen, Condé B.; Shahan, Thomas J.; Wynne, John J. (eds.). Catholic Encyclopedia. Vol. 8. New York: Encyclopedia Press (published 1913). pp. 547–549.
This article incorporates text from this public-domain publication.
Gordon, Cyrus H. (1962). Greek and Hebrew Civilizations.
Hauser, Alan J. (1975). "The 'Minor Judges': A Re-Evaluation". Journal of Biblical Literature. 94 (2): 190–200. doi:10.2307/3265729. ISSN 0021-9231. JSTOR 3265729.
Kitchen, K. A. (2003). On the Reliability of the Old Testament. Grand Rapids, Michigan: William B. Eerdmans Publishing Company. ISBN 978-0-8028-4960-1.
Malamat, A. (1971). Mazor, Benjamin (ed.). Judges. Givatayim, Israel: Rutgers University Press. pp. 129–163.
Payne, J. P. (1996). "Book of Judges". In Marshall, I. Howard; Millard, A. R.; Packer, J. I.; Wiseman, D. J. (eds.). New Bible Dictionary (3rd ed.). Leicester, England: Inter-Varsity Press. ISBN 978-0-8308-1439-8.
Thompson, Thomas L. (2000). Early History of the Israelite People: From the Written & Archaeological Sources. Leiden, Netherlands: Brill. ISBN 978-90-04-11943-7.