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The Clothing Portal

A garment factory in Bangladesh

Clothing (also known as clothes, garments, dress, apparel, or attire) is any item worn on the body. Typically, clothing is made of fabrics or textiles, but over time it has included garments made from animal skin and other thin sheets of materials and natural products found in the environment, put together. The wearing of clothing is mostly restricted to human beings and is a feature of all human societies. The amount and type of clothing worn depends on gender, body type, social factors, and geographic considerations. Garments cover the body, footwear covers the feet, gloves cover the hands, while hats and headgear cover the head, and underwear covers the private parts.

Clothing has significant social factors as well. Wearing clothes is a variable social norm. It may connote modesty. Being deprived of clothing in front of others may be embarrassing. In many parts of the world, not wearing clothes in public so that genitals, breast, or buttocks are visible could be considered indecent exposure. Pubic area or genital coverage is the most frequently encountered minimum found cross-culturally and regardless of climate, implying social convention as the basis of customs. Clothing also may be used to communicate social status, wealth, group identity, and individualism. (Full article...)

Textile is an umbrella term that includes various fiber-based materials, including fibers, yarns, filaments, threads, different fabric types, etc. At first, the word "textiles" only referred to woven fabrics. However, weaving is not the only manufacturing method, and many other methods were later developed to form textile structures based on their intended use. Knitting and non-woven are other popular types of fabric manufacturing. In the contemporary world, textiles satisfy the material needs for versatile applications, from simple daily clothing to bulletproof jackets, spacesuits, and doctor's gowns. (Full article...)

Textile arts are arts and crafts that use plant, animal, or synthetic fibers to construct practical or decorative objects. (Full article...)

Selected articles - load new batch

  • Image 1 Drawing of a baldachin over a throne, placed on a dais A baldachin, or baldaquin (from Italian: baldacchino), is a canopy of state typically placed over an altar or throne. It had its beginnings as a cloth canopy, but in other cases it is a sturdy, permanent architectural feature, particularly over high altars in cathedrals, where such a structure is more correctly called a ciborium when it is sufficiently architectural in form. Baldachins are often supported on columns, especially when they are disconnected from an enclosing wall. A cloth of honour or cloth of estate is a simpler cloth hanging vertically behind the throne, usually continuing to form a canopy. It can also be used for similar canopies in interior design, for example above beds, and for processional canopies used in formal state ceremonies such as coronations, held up by four or more men with poles attached to the corners of the cloth. (Full article...)
    Drawing of a baldachin over a throne, placed on a dais

    A baldachin, or baldaquin (from Italian: baldacchino), is a canopy of state typically placed over an altar or throne. It had its beginnings as a cloth canopy, but in other cases it is a sturdy, permanent architectural feature, particularly over high altars in cathedrals, where such a structure is more correctly called a ciborium when it is sufficiently architectural in form. Baldachins are often supported on columns, especially when they are disconnected from an enclosing wall.

    A cloth of honour or cloth of estate is a simpler cloth hanging vertically behind the throne, usually continuing to form a canopy. It can also be used for similar canopies in interior design, for example above beds, and for processional canopies used in formal state ceremonies such as coronations, held up by four or more men with poles attached to the corners of the cloth. (Full article...)
  • Image 2 Gunta Stölzl (5 March 1897 – 22 April 1983) was a German textile artist who played a fundamental role in the development of the Bauhaus school's weaving workshop, where she created enormous change as it transitioned from individual pictorial works to modern industrial designs. She was one of a small number of female teachers on the Bauhaus' staff and the first to hold the title of "Master". Her textile work is thought to typify the distinctive style of Bauhaus textiles. She joined the Bauhaus as a student in 1919, became a junior master in 1927. She was dismissed for political reasons in 1931, two years before the Bauhaus closed under pressure from the Nazis. (Full article...)

    Gunta Stölzl (5 March 1897 – 22 April 1983) was a German textile artist who played a fundamental role in the development of the Bauhaus school's weaving workshop, where she created enormous change as it transitioned from individual pictorial works to modern industrial designs. She was one of a small number of female teachers on the Bauhaus' staff and the first to hold the title of "Master".

    Her textile work is thought to typify the distinctive style of Bauhaus textiles. She joined the Bauhaus as a student in 1919, became a junior master in 1927. She was dismissed for political reasons in 1931, two years before the Bauhaus closed under pressure from the Nazis. (Full article...)
  • Image 3 The Silk Road was a network of Eurasian trade routes active from the second century BCE until the mid-15th century. Spanning over 6,400 km (4,000 mi), it played a central role in facilitating economic, cultural, political, and religious interactions between the Eastern and Western worlds. The name "Silk Road" was first coined in the late 19th century, but some 20th- and 21st-century historians instead prefer the term Silk Routes, on the grounds that it more accurately describes the intricate web of land and sea routes connecting Central, East, South, Southeast, and West Asia as well as East Africa and Southern Europe. The Silk Road derives its name from the highly lucrative trade of silk textiles that were primarily produced in China. The network began with the expansion of the Han dynasty (202 BCE – 220 CE) into Central Asia around 114 BCE, through the missions and explorations of the Chinese imperial envoy Zhang Qian, which brought the region under unified control. The Chinese took great interest in the security of their trade products, and extended the Great Wall of China to ensure the protection of the trade route. By the first century CE, Chinese silk was widely sought-after in Rome, Egypt, and Greece. Other lucrative commodities from the East included tea, dyes, perfumes, and porcelain; among Western exports were horses, camels, honey, wine, and gold. Aside from generating substantial wealth for emerging mercantile classes, the proliferation of goods such as paper and gunpowder greatly affected the trajectory of political history in several theatres in Eurasia and beyond. (Full article...)

    The Silk Road was a network of Eurasian trade routes active from the second century BCE until the mid-15th century. Spanning over 6,400 km (4,000 mi), it played a central role in facilitating economic, cultural, political, and religious interactions between the Eastern and Western worlds. The name "Silk Road" was first coined in the late 19th century, but some 20th- and 21st-century historians instead prefer the term Silk Routes, on the grounds that it more accurately describes the intricate web of land and sea routes connecting Central, East, South, Southeast, and West Asia as well as East Africa and Southern Europe.

    The Silk Road derives its name from the highly lucrative trade of silk textiles that were primarily produced in China. The network began with the expansion of the Han dynasty (202 BCE – 220 CE) into Central Asia around 114 BCE, through the missions and explorations of the Chinese imperial envoy Zhang Qian, which brought the region under unified control. The Chinese took great interest in the security of their trade products, and extended the Great Wall of China to ensure the protection of the trade route. By the first century CE, Chinese silk was widely sought-after in Rome, Egypt, and Greece. Other lucrative commodities from the East included tea, dyes, perfumes, and porcelain; among Western exports were horses, camels, honey, wine, and gold. Aside from generating substantial wealth for emerging mercantile classes, the proliferation of goods such as paper and gunpowder greatly affected the trajectory of political history in several theatres in Eurasia and beyond. (Full article...)
  • Image 4 A hemp field in Côtes-d'Armor, Brittany, France, which is Europe's largest hemp producer as of 2022 Hemp, or industrial hemp, is a plant in the botanical class of Cannabis sativa cultivars grown specifically for industrial and consumable use. It can be used to make a wide range of products. Along with bamboo, hemp is among the fastest growing plants on Earth. It was also one of the first plants to be spun into usable fiber 50,000 years ago. It can be refined into a variety of commercial items, including paper, rope, textiles, clothing, biodegradable plastics, paint, insulation, biofuel, food, and animal feed. Although chemotype I cannabis and hemp (types II, III, IV, V) are both Cannabis sativa and contain the psychoactive component tetrahydrocannabinol (THC), they represent distinct cultivar groups, typically with unique phytochemical compositions and uses. Hemp typically has lower concentrations of total THC and may have higher concentrations of cannabidiol (CBD), which potentially mitigates the psychoactive effects of THC. The legality of hemp varies widely among countries. Some governments regulate the concentration of THC and permit only hemp that is bred with an especially low THC content into commercial production. (Full article...)
    A hemp field in Côtes-d'Armor, Brittany, France, which is Europe's largest hemp producer as of 2022

    Hemp, or industrial hemp, is a plant in the botanical class of Cannabis sativa cultivars grown specifically for industrial and consumable use. It can be used to make a wide range of products. Along with bamboo, hemp is among the fastest growing plants on Earth. It was also one of the first plants to be spun into usable fiber 50,000 years ago. It can be refined into a variety of commercial items, including paper, rope, textiles, clothing, biodegradable plastics, paint, insulation, biofuel, food, and animal feed.

    Although chemotype I cannabis and hemp (types II, III, IV, V) are both Cannabis sativa and contain the psychoactive component tetrahydrocannabinol (THC), they represent distinct cultivar groups, typically with unique phytochemical compositions and uses. Hemp typically has lower concentrations of total THC and may have higher concentrations of cannabidiol (CBD), which potentially mitigates the psychoactive effects of THC. The legality of hemp varies widely among countries. Some governments regulate the concentration of THC and permit only hemp that is bred with an especially low THC content into commercial production. (Full article...)
  • Image 5 Kusquqvagmiut (Kuskokwim Yup'ik) man and woman wearing hoodless fancy fur parkas (atkupiak), circa 1879 Yup'ik clothing (Yup'ik aturaq sg aturak dual aturat pl, aklu, akluq, un’u ; also, piluguk in Unaliq-Pastuliq dialect, aklu, cangssagar, un’u in Nunivak dialect, Cup'ik clothing for the Chevak Cup'ik-speaking people of Chevak and Cup'ig clothing for the Nunivak Cup'ig-speaking people of Nunivak Island) refers to the traditional Eskimo-style clothing worn by the Yupik people of southwestern Alaska. The traditional clothing systems developed and used by the Yup’ik, Inuit and Nuniwarmiut peoples performs similarly to the most effective cold weather clothing developed to date. Yup'ik women made clothes and footwear from animal skins (especially hide and fur of marine and land mammals for fur clothing, sometimes birds, also fish), sewn together using needles made from animal bones, walrus ivory, and bird bones such as the front part of a crane's foot and threads made from other animal products, such as sinew. The multi-functional ulu (semilunar woman's knife) is used to process and cut skins for clothing and footwear. Women made most clothing of caribou (wild caribou Rangifer tarandus granti and domestic reindeer Rangifer tarandus tarandus) and sealskin. Yup’ik clothing tended to fit relatively loosely. (Full article...)
    Kusquqvagmiut (Kuskokwim Yup'ik) man and woman wearing hoodless fancy fur parkas (atkupiak), circa 1879

    Yup'ik clothing (Yup'ik aturaq sg aturak dual aturat pl, aklu, akluq, un’u ; also, piluguk in Unaliq-Pastuliq dialect, aklu, cangssagar, un’u in Nunivak dialect, Cup'ik clothing for the Chevak Cup'ik-speaking people of Chevak and Cup'ig clothing for the Nunivak Cup'ig-speaking people of Nunivak Island) refers to the traditional Eskimo-style clothing worn by the Yupik people of southwestern Alaska.

    The traditional clothing systems developed and used by the Yup’ik, Inuit and Nuniwarmiut peoples performs similarly to the most effective cold weather clothing developed to date. Yup'ik women made clothes and footwear from animal skins (especially hide and fur of marine and land mammals for fur clothing, sometimes birds, also fish), sewn together using needles made from animal bones, walrus ivory, and bird bones such as the front part of a crane's foot and threads made from other animal products, such as sinew. The multi-functional ulu (semilunar woman's knife) is used to process and cut skins for clothing and footwear. Women made most clothing of caribou (wild caribou Rangifer tarandus granti and domestic reindeer Rangifer tarandus tarandus) and sealskin. Yup’ik clothing tended to fit relatively loosely. (Full article...)
  • Image 6 The Vestiarium Scoticum (full title, Vestiarium Scoticum: from the Manuscript formerly in the Library of the Scots College at Douay. With an Introduction and Notes, by John Sobieski Stuart) is a book which was first published in 1842 by William Tait of Edinburgh in a limited edition. John Telfer Dunbar, in his seminal work History of Highland Dress, referred to it as "probably the most controversial costume book ever written". The book itself is purported to be a reproduction, with colour illustrations, of a 15th-century manuscript on the clan tartans of Scottish families. Shortly after its publication it was denounced as a forgery, and the "Stuart" brothers who brought it forth were also denounced as impostors for claiming to be the grandsons of Bonnie Prince Charlie. It is generally accepted today that neither the brothers themselves nor the Vestiarium are what they were purported to be. (Full article...)
    The Vestiarium Scoticum (full title, Vestiarium Scoticum: from the Manuscript formerly in the Library of the Scots College at Douay. With an Introduction and Notes, by John Sobieski Stuart) is a book which was first published in 1842 by William Tait of Edinburgh in a limited edition. John Telfer Dunbar, in his seminal work History of Highland Dress, referred to it as "probably the most controversial costume book ever written".

    The book itself is purported to be a reproduction, with colour illustrations, of a 15th-century manuscript on the clan tartans of Scottish families. Shortly after its publication it was denounced as a forgery, and the "Stuart" brothers who brought it forth were also denounced as impostors for claiming to be the grandsons of Bonnie Prince Charlie. It is generally accepted today that neither the brothers themselves nor the Vestiarium are what they were purported to be. (Full article...)
  • Image 7 Court Ladies Preparing Newly Woven Silk, a Chinese silk painting sucby Emperor Huizong of Song, early 12th century. The production of silk originated in Neolithic China within the Yangshao culture (4th millennium BCE). Though it would later reach other places in the world, the art of silk production remained confined to China until the Silk Road opened at 114 BC. Even after trade opened, China maintained a virtual monopoly over silk production for another thousand years. The use of silk within China was not confined to clothing alone, and silk was used for a number of applications, such as writing. Within clothing, the color of silk worn also held social importance, and formed an important guide of social class during the Tang dynasty of China. Silk cultivation had reached Japan by 300 AD, and by 552 AD the Byzantine Empire managed to obtain silkworm eggs and were able to begin silkworm cultivation while the Arabs also started to manufacture silk at around the same time. As a result of the spread of sericulture, Chinese silk exports became less important, although they still maintained dominance over the luxury silk market. The Crusades brought silk production to Western Europe, in particular to many Italian states, which saw an economic boom exporting silk to the rest of Europe. Developments in the manufacturing technique also started to take place during the Middle Ages (5th to 15th centuries) in Europe, with devices such as the spinning wheel first appearing at this time. During the 16th century, France joined Italy in developing a successful silk trade, although the efforts of most other nations to develop a silk industry of their own were unsuccessful. (Full article...)
    A group of women wearing high-waisted skirts, wrap-front tops and large hair buns use wooden rods to prepare a length of white silk.
    Court Ladies Preparing Newly Woven Silk, a Chinese silk painting sucby Emperor Huizong of Song, early 12th century.

    The production of silk originated in Neolithic China within the Yangshao culture (4th millennium BCE). Though it would later reach other places in the world, the art of silk production remained confined to China until the Silk Road opened at 114 BC. Even after trade opened, China maintained a virtual monopoly over silk production for another thousand years. The use of silk within China was not confined to clothing alone, and silk was used for a number of applications, such as writing. Within clothing, the color of silk worn also held social importance, and formed an important guide of social class during the Tang dynasty of China.

    Silk cultivation had reached Japan by 300 AD, and by 552 AD the Byzantine Empire managed to obtain silkworm eggs and were able to begin silkworm cultivation while the Arabs also started to manufacture silk at around the same time. As a result of the spread of sericulture, Chinese silk exports became less important, although they still maintained dominance over the luxury silk market. The Crusades brought silk production to Western Europe, in particular to many Italian states, which saw an economic boom exporting silk to the rest of Europe. Developments in the manufacturing technique also started to take place during the Middle Ages (5th to 15th centuries) in Europe, with devices such as the spinning wheel first appearing at this time. During the 16th century, France joined Italy in developing a successful silk trade, although the efforts of most other nations to develop a silk industry of their own were unsuccessful. (Full article...)
  • Image 8 A modern industrial knitting machine in action A knitting machine is a device used to create knitted fabrics in a semi or fully automated fashion. There are numerous types of knitting machines, ranging from simple spool or board templates with no moving parts to highly complex mechanisms controlled by electronics. All, however, produce various types of knitted fabrics, usually either flat or tubular, and of varying degrees of complexity. Pattern stitches can be selected by hand manipulation of the needles, push-buttons and dials, mechanical punch cards, or electronic pattern reading devices and computers. (Full article...)
    A modern industrial knitting machine in action

    A knitting machine is a device used to create knitted fabrics in a semi or fully automated fashion. There are numerous types of knitting machines, ranging from simple spool or board templates with no moving parts to highly complex mechanisms controlled by electronics. All, however, produce various types of knitted fabrics, usually either flat or tubular, and of varying degrees of complexity. Pattern stitches can be selected by hand manipulation of the needles, push-buttons and dials, mechanical punch cards, or electronic pattern reading devices and computers. (Full article...)
  • Image 9 Perkin in 1906 Sir William Henry Perkin FRS (12 March 1838 – 14 July 1907) was a British chemist and entrepreneur best known for his serendipitous discovery of the first commercial synthetic organic dye, mauveine, made from aniline. Though he failed in trying to synthesise quinine for the treatment of malaria, he became successful in the field of dyes after his first discovery at the age of 18. Perkin set up a factory to produce the dye industrially. Lee Blaszczyk, professor of business history at the University of Leeds, states, "By laying the foundation for the synthetic organic chemicals industry, Perkin helped to revolutionize the world of fashion." (Full article...)

    Perkin in 1906

    Sir William Henry Perkin FRS (12 March 1838 – 14 July 1907) was a British chemist and entrepreneur best known for his serendipitous discovery of the first commercial synthetic organic dye, mauveine, made from aniline. Though he failed in trying to synthesise quinine for the treatment of malaria, he became successful in the field of dyes after his first discovery at the age of 18.

    Perkin set up a factory to produce the dye industrially. Lee Blaszczyk, professor of business history at the University of Leeds, states, "By laying the foundation for the synthetic organic chemicals industry, Perkin helped to revolutionize the world of fashion." (Full article...)
  • Image 10 Lady Jane Allgood displays her embroidery of an anemone and tulips worked in long-and-short stitch, part of a set of 18th century chair covers and screens which survive at Nunwick Hall, although now much faded. English embroidery includes embroidery worked in England or by English people abroad from Anglo-Saxon times to the present day. The oldest surviving English embroideries include items from the early 10th century preserved in Durham Cathedral and the 11th century Bayeux Tapestry, if it was worked in England. The professional workshops of Medieval England created rich embroidery in metal thread and silk for ecclesiastical and secular uses. This style was called Opus Anglicanum or "English work", and was famous throughout Europe. With the Protestant Reformation of the 16th century, the focus of English embroidery increasingly turned to clothing and household furnishings, leading to another great flowering of English domestic embroidery in the Elizabethan and Jacobean eras. The end of this period saw the rise of the formal sampler as a record of the amateur stitcher's skills. Curious fashions of the mid-17th century were raised work or stumpwork, a pictorial style featuring detached and padded elements, and crewel work, featuring exotic leaf motifs worked in wool yarn. (Full article...)
    Lady Jane Allgood displays her embroidery of an anemone and tulips worked in long-and-short stitch, part of a set of 18th century chair covers and screens which survive at Nunwick Hall, although now much faded.


    English embroidery includes embroidery worked in England or by English people abroad from Anglo-Saxon times to the present day. The oldest surviving English embroideries include items from the early 10th century preserved in Durham Cathedral and the 11th century Bayeux Tapestry, if it was worked in England. The professional workshops of Medieval England created rich embroidery in metal thread and silk for ecclesiastical and secular uses. This style was called Opus Anglicanum or "English work", and was famous throughout Europe.

    With the Protestant Reformation of the 16th century, the focus of English embroidery increasingly turned to clothing and household furnishings, leading to another great flowering of English domestic embroidery in the Elizabethan and Jacobean eras. The end of this period saw the rise of the formal sampler as a record of the amateur stitcher's skills. Curious fashions of the mid-17th century were raised work or stumpwork, a pictorial style featuring detached and padded elements, and crewel work, featuring exotic leaf motifs worked in wool yarn. (Full article...)
  • Image 11 A Palestinian Arab woman from Ramallah, photographed by the American Colony Photo Department, c. 1929–1946 Palestinian traditional clothing are the types of clothing historically and sometimes still presently worn by Palestinians. Foreign travelers to Palestine in the 19th and early 20th centuries often commented on the rich variety of the costumes worn, particularly by the fellaheen or village women. Many of the handcrafted garments were richly embroidered and the creation and maintenance of these items played a significant role in the lives of the region's women. Though experts in the field trace the origins of Palestinian costumes to ancient times, there are no surviving clothing artifacts from this early period against which the modern items might be definitively compared. Influences from the various empires to have ruled Palestine, such as Ancient Egypt, Ancient Rome and the Byzantine empire, among others, have been documented by scholars largely based on the depictions in art and descriptions in literature of costumes produced during these times. (Full article...)
    A woman from Ramallah
    A Palestinian Arab woman from Ramallah, photographed by the American Colony Photo Department, c. 1929–1946

    Palestinian traditional clothing are the types of clothing historically and sometimes still presently worn by Palestinians. Foreign travelers to Palestine in the 19th and early 20th centuries often commented on the rich variety of the costumes worn, particularly by the fellaheen or village women. Many of the handcrafted garments were richly embroidered and the creation and maintenance of these items played a significant role in the lives of the region's women.

    Though experts in the field trace the origins of Palestinian costumes to ancient times, there are no surviving clothing artifacts from this early period against which the modern items might be definitively compared. Influences from the various empires to have ruled Palestine, such as Ancient Egypt, Ancient Rome and the Byzantine empire, among others, have been documented by scholars largely based on the depictions in art and descriptions in literature of costumes produced during these times. (Full article...)
  • Image 12 The "sweater curse" or "curse of the love sweater" is a term used by knitters and crocheters to describe the belief that if a knitter or crocheter gives a hand-knit sweater to a significant other, it will lead to the recipient breaking up with the knitter. In an alternative formulation, the relationship will end before the sweater is even completed. The belief is widely discussed in knitting publications, and some knitters claim to have experienced it. In a 2005 poll, 15% of active knitters said that they had experienced the sweater curse firsthand, and 41% considered it a possibility that should be taken seriously. Despite its name, the "sweater curse" is treated in knitting literature not as a superstition governed by paranormal forces, but rather as a real-world pitfall of knitting that has rational explanations. Several plausible mechanisms for the sweater curse have been proposed, but it has not been studied systematically. (Full article...)
    The "sweater curse" or "curse of the love sweater" is a term used by knitters and crocheters to describe the belief that if a knitter or crocheter gives a hand-knit sweater to a significant other, it will lead to the recipient breaking up with the knitter. In an alternative formulation, the relationship will end before the sweater is even completed. The belief is widely discussed in knitting publications, and some knitters claim to have experienced it. In a 2005 poll, 15% of active knitters said that they had experienced the sweater curse firsthand, and 41% considered it a possibility that should be taken seriously.

    Despite its name, the "sweater curse" is treated in knitting literature not as a superstition governed by paranormal forces, but rather as a real-world pitfall of knitting that has rational explanations. Several plausible mechanisms for the sweater curse have been proposed, but it has not been studied systematically. (Full article...)
  • Image 13 Cloak, 1580–1600 V&A Museum no. 793–1901 Techniques – Red satin, couched and embroidered with silver, silver-gilt and coloured silk threads, trimmed with silver-gilt and silk thread fringe and tassel, and lined with pink linen Aesthetics in textiles is one of the basic concepts of serviceability of textiles. It is determined by the perception of touch and sight. Aesthetics imply the appearance and attraction of textile products; it includes the color and texture of the material. It is a statement about the end user (consumer) and the target market. When combined with fabric construction, the finish of the clothing material, garment fit, style, and fashion compatibility, colours create an aesthetic comfort. All of these elements work together to satisfy our visual perception. Aesthetics incorporates the role of evaluation (analysing and judging) also. There are various arts and applications that imparts aesthetic properties in textiles. Additionally, the use of LEDs and optical fibres enables the creation of aesthetic properties such as illuminated textiles. (Full article...)
    Cloak, 1580–1600 V&A Museum no. 793–1901 Techniques – Red satin, couched and embroidered with silver, silver-gilt and coloured silk threads, trimmed with silver-gilt and silk thread fringe and tassel, and lined with pink linen

    Aesthetics in textiles is one of the basic concepts of serviceability of textiles. It is determined by the perception of touch and sight. Aesthetics imply the appearance and attraction of textile products; it includes the color and texture of the material. It is a statement about the end user (consumer) and the target market. When combined with fabric construction, the finish of the clothing material, garment fit, style, and fashion compatibility, colours create an aesthetic comfort. All of these elements work together to satisfy our visual perception. Aesthetics incorporates the role of evaluation (analysing and judging) also.

    There are various arts and applications that imparts aesthetic properties in textiles. Additionally, the use of LEDs and optical fibres enables the creation of aesthetic properties such as illuminated textiles. (Full article...)
  • Image 14 Mascarade à l'éléphant, also known as Elephant (387 x 640 cm. ; 152 x 252 in.) The Valois Tapestries are a series of eight large tapestries depicting festivities or "magnificences" held by Catherine de' Medici's Royal Courts in the second half of the 16th century. The tapestries were primarily modeled on drawings by Antoine Caron, but to Caron's distant views of large panoramas crowded with figures much larger portraits of leading persons at the French court have been added in the foreground, usually to the side, as well as elaborate borders. They were produced by teams of weavers in the Spanish Netherlands, probably in Brussels or Antwerp, shortly after 1580. A number of great artists and artisans worked on the creation of these tapestries but today we are left with nothing but theories and speculation to their identities. Scholars such as Frances Yates and Jean Coural have developed nuanced theories backed by solid evidence to identify these unknown contributors, and also the political meaning of the tapestries, but research has yet to confirm many of these findings. These works display surprisingly intimate and personal moments within the royal inner circle clashing against the busy backdrops of these lavish festivals. (Full article...)
    Mascarade à l'éléphant, also known as Elephant (387 x 640 cm. ; 152 x 252 in.)

    The Valois Tapestries are a series of eight large tapestries depicting festivities or "magnificences" held by Catherine de' Medici's Royal Courts in the second half of the 16th century. The tapestries were primarily modeled on drawings by Antoine Caron, but to Caron's distant views of large panoramas crowded with figures much larger portraits of leading persons at the French court have been added in the foreground, usually to the side, as well as elaborate borders.

    They were produced by teams of weavers in the Spanish Netherlands, probably in Brussels or Antwerp, shortly after 1580. A number of great artists and artisans worked on the creation of these tapestries but today we are left with nothing but theories and speculation to their identities. Scholars such as Frances Yates and Jean Coural have developed nuanced theories backed by solid evidence to identify these unknown contributors, and also the political meaning of the tapestries, but research has yet to confirm many of these findings. These works display surprisingly intimate and personal moments within the royal inner circle clashing against the busy backdrops of these lavish festivals. (Full article...)
  • Image 15 Kimono for a young woman (furisode), Japan, 1912–1926 The Khalili Collection of Kimono is a private collection of more than 450 Japanese kimono assembled by the British scholar, collector and philanthropist Nasser D. Khalili. It is one of eight collections assembled, published and exhibited by Khalili, each of which is considered to be among the most important collections within their respective fields. The Khalili Collection of Kimono includes formal, semi-formal, and informal kimono made for men, women, and children, illustrating the evolution of the kimono through cut, construction, materials, and decorative techniques from the 17th through the 20th centuries, with kimono representing the Edo period, the Meiji period, the Taishō period, and the Shōwa period. The kimono within the collection are not on permanent display, but are periodically lent or donated in part to cultural institutions; including the Kremlin Museums in Moscow and the Victoria and Albert Museum in London. Khalili, who also owns a collection of Meiji-era Japanese art, describes kimono as "one of the wonders of the world." He started the kimono collection with the aim of collecting and cataloguing cultural works that were not already actively being collected. (Full article...)

    Kimono for a young woman (furisode), Japan, 1912–1926

    The Khalili Collection of Kimono is a private collection of more than 450 Japanese kimono assembled by the British scholar, collector and philanthropist Nasser D. Khalili. It is one of eight collections assembled, published and exhibited by Khalili, each of which is considered to be among the most important collections within their respective fields.

    The Khalili Collection of Kimono includes formal, semi-formal, and informal kimono made for men, women, and children, illustrating the evolution of the kimono through cut, construction, materials, and decorative techniques from the 17th through the 20th centuries, with kimono representing the Edo period, the Meiji period, the Taishō period, and the Shōwa period. The kimono within the collection are not on permanent display, but are periodically lent or donated in part to cultural institutions; including the Kremlin Museums in Moscow and the Victoria and Albert Museum in London. Khalili, who also owns a collection of Meiji-era Japanese art, describes kimono as "one of the wonders of the world." He started the kimono collection with the aim of collecting and cataloguing cultural works that were not already actively being collected. (Full article...)
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  • ... that according to Brandy Hellville, executives at Brandy Melville have bought the clothes off of employees' backs?
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  • ... that after being criticized for dressing "like a doll" at an important meeting, pioneering Russian feminist Anna Filosofova replied that "clothes do not make the woman"?
  • ... that Liberian paramount chief Tamba Taylor worked as a tailor and claimed to have sewn clothes for Ethiopian emperor Haile Selassie and Ghanaian president Kwame Nkrumah?
  • ... that Sandra Ng wore her own clothes while filming Love Lies to help the production crew save on the budget?

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Textiles of Mexico

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Portrait of David Vann, 1825
Portrait of David Vann, 1825
Credit: Ceinture fléchée

Fingerweaving is a Native American art form used mostly to create belts, sashes, straps, and other similar items through a non-loom weaving process. Unlike loom-based weaving, there is no separation between weft and warp strands, with all strands playing both roles. Pictured is an arrowhead weave.

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The following are images from various clothing-related articles on Wikipedia.

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Aladdin with his lamp
He entered large halls where the carpets were of silk, the lounges and sofas covered with tapestry from Mecca, and the hangings of the most beautiful Indian stuffs of gold and silver. Then he found himself in a splendid room, with a fountain supported by golden lions. The water out of the lions' mouths turned into diamonds and pearls, and the leaping water almost touched a most beautifully-painted dome. The palace was surrounded on three sides by magnificent gardens, little lakes, and woods. Birds sang in the trees, which were netted over to keep them always there.

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