Portal:Latter Day Saint movement
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IntroductionThe Latter Day Saint movement (also called the LDS movement, LDS restorationist movement, or Smith–Rigdon movement) is the collection of independent church groups that trace their origins to a Christian Restorationist movement founded by Joseph Smith in the late 1820s. Collectively, these churches have over 17 million nominal members, including over 17 million belonging to the Church of Jesus Christ of Latter-day Saints (LDS Church), 250,000 in Community of Christ, and several other denominations with memberships generally ranging in the thousands of members. The predominant theology of the churches in the movement is Mormonism, which sees itself as restoring again on Earth the early Christian church; their members are most commonly known as Mormons. An additional doctrine of the church allows for prophets to receive and publish modern-day revelations. A minority of Latter Day Saint adherents, such as members of Community of Christ, have been influenced by Protestant theologies while maintaining certain distinctive beliefs and practices including continuing revelation, an open canon of scripture and building temples. Other groups include the Remnant Church of Jesus Christ of Latter Day Saints, which supports lineal succession of leadership from Smith's descendants, and the more controversial Fundamentalist Church of Jesus Christ of Latter-Day Saints, which defends the practice of polygamy. (Full article...) General images -The following are images from various Latter Day Saint movement-related articles on Wikipedia.
Selected articleJames Jesse Strang (March 21, 1813 – July 9, 1856) was an American religious leader, politician and self-proclaimed monarch. He served as a member of the Michigan House of Representatives from 1853 until his assassination. In 1844, he said he had been appointed as the successor of Joseph Smith as leader of the Church of Jesus Christ of Latter Day Saints (Strangite), a faction of the Latter Day Saint movement. Strang testified that he had possession of a letter from Smith naming him as his successor, and furthermore reported that he had been ordained to the prophetic office by an angel. His followers believe his organization to be the sole legitimate continuation of the Church of Christ founded by Smith fourteen years before. (Full article...) Selected locationThe Nauvoo Temple was the second temple constructed by the Church of Jesus Christ of Latter Day Saints. The church's first temple was completed in Kirtland, Ohio, United States, in 1836. In the winter of 1846, when the main body of the church was forced out of Nauvoo, the church attempted to sell the building, finally succeeding in 1848. The building was damaged by arson and a tornado before being demolished. In 1937, The Church of Jesus Christ of Latter-day Saints (LDS Church) reacquired the lot on which the original temple had stood. In 2000, the church began to build a temple on the original site with an exterior that is a replica of the first temple, but whose interior is laid out like a modern Latter-day Saint temple. On June 27, 2002, a date that coincided with the 158th anniversary of the death of Joseph and Hyrum Smith, the temple was dedicated by the LDS Church as the Nauvoo Illinois Temple. (Full article...)
Selected schismatic historiesCommunity of Christ, known from 1872 to 2001 as the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS), is an American-based international church, and is the second-largest denomination in the Latter Day Saint movement. The church reports approximately 250,000 members in 1,100 congregations in 59 countries. The church traces its origins to Joseph Smith's establishment of the Church of Christ on April 6, 1830. His eldest son Joseph Smith III formally accepted leadership of the church on April 6, 1860 in the aftermath of the 1844 death of Joseph Smith. Community of Christ is a Restorationist faith expression. Still, various practices and beliefs are congruent with mainline Protestant Christianity. While it generally rejects the term Mormon to describe its members, the church abides by a number of theological distinctions unusual outside Mormonism, including but not limited to: ongoing prophetic leadership, a priesthood polity, the use of the Book of Mormon and the Doctrine and Covenants as scripture, belief in the cause of Zion, the building of temples, and an interpretation of the Word of Wisdom. In many respects, the church differs from the larger Church of Jesus Christ of Latter-day Saints (LDS Church) and most other Latter Day Saint denominations in its religious liberalism, belief in the traditional conception of the trinity (as opposed to a godhead of three separate and distinct beings), and rejection of exaltation and the plan of salvation. Salvation is considered a personal matter and not subject to dogma, but salvation by grace alone is emphasized. The church considers itself to be non-creedal and accepts people with a wide range of beliefs. Church teachings emphasize that "all are called" as "persons of worth" to "share the peace of Christ". (Full article...) OutlinesRelated portalsKey biographiesJoseph Smith III (November 6, 1832 – December 10, 1914) was the eldest surviving son of Joseph Smith (founder of the Latter Day Saint movement) and Emma Hale Smith. Joseph Smith III was the Prophet-President of what became the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS Church), renamed Community of Christ in 2001, which considers itself a continuation of the church established by Smith's father in 1830. For fifty-four years until his own death, Smith presided over the church. Smith's moderate ideas and nature set much of the tone for the church's development, earning him the sobriquet of "the pragmatic prophet". (Full article...)
Selected imageThe "Letter of appointment" is a controversial three-page document used by James J. Strang and his adherents in their efforts to prove that he was the designated successor to Joseph Smith as the prophet and president of the Church of Jesus Christ of Latter Day Saints. Sent from Nauvoo, Illinois, on June 19, 1844, to Strang in Burlington, Wisconsin, this letter served as the cornerstone of Strang's claims, which were ultimately rejected by the majority of Latter Day Saints.
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