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Vaishno Das Bagai

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Vaishno Das Bagai
Born1891
Peshawar, British India
Died1928
San Jose, California, United States
Cause of deathsuicide
CitizenshipBritish India, United States, stateless
SpouseKala Bagai
Children3

Vaishno Das Bagai (1891–1928) was an Indian American business owner and activist. His suicide, in the face of racism and denaturalization, is widely cited as an example of the human impact of racist policies facing South Asian immigrants.[1]

Early life and immigration

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Bagai was born in 1891 in Peshawar, British India (now Pakistan), into a wealthy family. His father died in 1913, and he and his brother went on to inherit his family property. Vaishno Das Bagai married Kala Bagai, and they had three sons, Brij, Madan, and Ram. While in Peshawar, he got involved with the Ghadar Party, which advocated for Indian self-rule.[2]

In 1915, Vaishno, Kala, and their children traveled to San Francisco, hoping to work with the Ghadar Party. Upon arrival, the Bagais spent a few days in detention at Angel Island. They were questioned about why they immigrated, but officials became less suspicious after seeing that the Bagais had brought all their savings with them.[3]

Life in the United States

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Vaishno Das Bagai settled his family in the San Francisco Bay Area. He briefly opened India Arts and Curios, a store in Downtown Berkeley.[4]

Despite his efforts to assimilate, including adopting Western clothing, the Bagais faced racial discrimination. In her 1982 oral history interview, Kala Bagai described how she and her husband attempted to move from San Francisco to Berkeley, California, where racist neighbors prevented them from entering their newly purchased home.[2][3][5] Writes historian Erika Lee, "The family achieved a dream when they bought their first home in the city of Berkeley. But when they pulled up to their new neighborhood on moving day, they found that the neighbors had locked up the house to prevent them from moving in. 'All of our luggage and everything was loaded on the trucks,' recounted Kala Bagai. 'I told Mr. Bagai I don’t want to live in this neighborhood. I don’t want to live in this house, because they might hurt my children, and I don’t want it. He agreed. We paid for the house and they locked the doors? No!'"[1]

The Bagais made their lives in San Francisco, where over the years, Vaishno ran several stores.[6] One was an import store called "Bagai's Bazaar,"[2][7][8] which sold things like curios and handmade goods from India, embroideries from China, and other goods from Asia.[6] Another was a general store that sold items like candy, trinkets, soap, and supplies; the Bagais lived in an apartment right above.[6]

Vaishno Das Bagai also continued to be involved with the Ghadar Party.

The struggle for citizenship

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Two weeks after his arrival in the United States, Vaishno Das Bagai declared his intention to become a naturalized citizen of the United States. He filed his naturalization papers five years 1920, and became a naturalized United States citizen in 1921.[9][10]

In 1923, following the Supreme Court’s decision in United States v. Bhagat Singh Thind, Bagai and other South Asians lost their U.S. citizenship, as the court ruled they were not "white" and therefore ineligible for naturalization.[11] Losing his citizenship also meant he could no longer legally own property or operate his business under California’s Alien Land Laws.[12][13]

The revocation of his citizenship left Bagai stateless, unable to obtain a U.S. passport or return to British India without facing potential arrest for his anti-colonial activities. It also forced the family to sell their property, including their store, and left them stateless people unable to get a U.S. passport.[6][14]

According to Rani Bagai:[6]

"that meant that now he could not travel to India unless it was back under an Indian passport under the crown, the British Crown…But there were a lot worse implications…he now could not own a business. So I believe it had to be transferred to a friend or someone who was not Indian. So there were a lot of problems then with that. It was bad enough trying to run it on his own, and the discrimination and the bias, but now having to run it through a second party and, you know, the trust you put into someone to manage the money and give you the money that's owed to you…there were…issues there where he was swindled or lost money and he felt, I think, quite a bit of despair and frustration towards the end. No matter what he did…he can't go home to India. They would pursue him, they would probably arrest him if he came back there because of the work he did with the Ghadar party in San Francisco. He couldn't make a go of things the way he dreamed of in San Francisco, for his family and, you know, the idea of a business and all that were kind of vanishing. So it was a very…depressing, frustrating time for him."

Final letter

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The stress of losing his citizenship, his business, and his sense of belonging deeply affected Bagai. He tried to commit suicide in San Francisco in February 1928, but was thwarted.[15] On March 17, 1928, he died by suicide in a rented room in San Jose, leaving a note that criticized both himself and the American government for his disenfranchisement.[16][17]

Vaishno Das Bagai's suicide note highlighted the profound personal toll of systemic racism and exclusion, and has been widely cited by historians. It reads, in part:[18]

I have a good home, fine health, good family, nice and lovely wife, extra good children, few but best friends and a paying business. I came to America thinking, dreaming and hoping to make this land my home. Sold my properties and brought more than twenty-five thousand dollars gold to this country, established myself and tried my very best to give my children the best American education.

In the year 1921 the Federal court at San Francisco accepted me as a naturalized citizen of the United States and issued to my name the final certificate, giving therein the name and description of my wife and three sons. In last 12 or 13 years we all made ourselves as much Americanized as possible.

But who is responsible? But they now come to me and say, I am no longer an American citizen. They will not permit me to buy my home and lo, they even shall not issue me a passport to go back to India. Now what am I? What have I made of myself and my children? We cannot exercise our rights, we cannot leave this country. Humility and insults, who is responsible for all this? Myself and American government.

I do not choose to live the life of an interned person: yes, I am in a free country and can move about where and when I wish inside the country. Is life worth living in a gilded cage? Obstacles this way, blockades that way, and the bridges burnt behind. Yes, you can call me a coward in one respect, that I did not try to break the mountain with my naked head and fists.

Vaishno was survived by his wife Kala, and their three sons.

Legacy

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Vaishno Das Bagai's story has been widely cited by American historians and legal scholars demonstrating the human impact of racist policies impacting South Asians and other immigrants. Many specifically reference his suicide note, describing life in the United States as "living in a gilded cage."[16][19][20][21][22][23][24]

See also

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References

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  1. ^ a b Lee, Erika (2015). The Making of Asian America: A History. Simon and Schuster. pp. 156–159. ISBN 1476739404.
  2. ^ a b c Bagai, Rani. "Bridges Burnt Behind: The Story of Vaishno Das Bagai and Kala Bagai". Immigrant Voices. Angel Island Immigration Station Foundation.
  3. ^ a b Lee, Erika; Yung, Judy (2010-08-30). Angel Island: Immigrant Gateway to America. Oxford University Press. pp. 145–146, 153–155, 173–174. ISBN 978-0-19-975279-9.
  4. ^ "New Art and Curio Curio Store Opened Here". Berkeley Daily Gazette (evening ed.). 1916-07-22. p. 3.
  5. ^ "Oral History Interview with Kala Bagai Chandra". South Asian American Digital Archive (SAADA). 2013-07-16. Retrieved 2021-02-12.
  6. ^ a b c d e "Rani Bagai on "Vaishno Das Bagai"". South Asian American Digital Archive. 2013-08-21. Retrieved 2021-02-12.
  7. ^ "This Indian woman fled British colonial rule, only to fight another kind of oppression in the U.S." Timeline. 2018-03-23. Retrieved 2021-02-11.
  8. ^ "Business Card for Bagai's Bazaar". South Asian American Digital Archive (SAADA). 2013-05-15. Retrieved 2021-02-12.
  9. ^ Lee, Erika (2023-02-19). "United States of America vs. Vaishno Das Bagai". South Asian American Digital Archive (SAADA). Retrieved 2024-11-22.
  10. ^ Bagai, Rani (2020-03-12). "Berkeley might name a street after Kala Bagai. This is her story". Berkeleyside. Retrieved 2021-02-11.
  11. ^ "Breaking Ground". Asian Americans. Episode 1. 2020-05-11. PBS.
  12. ^ "Kala Bagai: Women in America". Smithsonian Learning Lab. Smithsonian. Retrieved 2021-02-11.
  13. ^ Mahajan, Karan (October 21, 2015). "The Two Asian Americas". The New Yorker.
  14. ^ Slate, Nico (2019-02-11). Lord Cornwallis Is Dead: The Struggle for Democracy in the United States and India. Harvard University Press. pp. 135–136. ISBN 978-0-674-98915-3.{{cite book}}: CS1 maint: date and year (link)
  15. ^ "Not Eligible to Citizenship, Tries to Take His Life". Appeal-Democrat. Marysville, California. 1928-02-01 – via Newspapers.com.
  16. ^ a b Wilkerson, Isabel (2020-07-01). "America's Enduring Caste System". The New York Times. ISSN 0362-4331. Retrieved 2021-02-11.
  17. ^ Waxman, Olivia B. (May 3, 2021). "The Overlooked History of Angel Island, Where the U.S. Enforced Rules Designed to Keep Asian Immigrants Out". Time. Retrieved 2021-05-03.
  18. ^ "Here's Letter To The World From Suicide". San Francisco Examiner. March 17, 1928 – via South Asian American Digital Archive.
  19. ^ Glasgow, Joshua; Haslanger, Sally Anne; Jeffers, Chike; Spencer, Quayshawn (2019). What is Race?: Four Philosophical Views. Oxford University Press. p. 115. ISBN 978-0-19-061017-3.
  20. ^ Weil, Patrick (2012-11-29). The Sovereign Citizen: Denaturalization and the Origins of the American Republic. University of Pennsylvania Press. p. 81. ISBN 978-0-8122-0621-0.
  21. ^ Kennedy, Vera Guerrero Kennedy; Bermio, Rowena (2022). "Asian Americans". Our Lives: An Ethnic Studies Primer.
  22. ^ "How A Supreme Court Case Redefined Whiteness". In the Margins. 2024. PBS.
  23. ^ Takaki, Ronald (1998). Strangers from a Different Shore: A History of Asian Americans (Updated and Revised). eBookIt.com. p. 428. ISBN 978-1-4566-1107-1.
  24. ^ Parker, Kunal (2015). Making Foreigners: Immigration and Citizenship Law in America, 1600–2000. New Histories of American Law. Cambridge University Press. p. 170. ISBN 978-1-4566-1107-1.
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