Aboriginal Victorians

Aboriginal Victorians, the Aboriginal Australians of Victoria, Australia, occupied the land for tens of thousands of years prior to European settlement.^[1] Aboriginal people have lived a semi-nomadic existence of fishing, hunting and gathering and associated activities for at least 40,000 years.^[2]

Victorian Aboriginal language territories

The Aboriginal people of Victoria had developed a varied and complex set of languages, tribal alliances, beliefs and social customs that involved totemism, superstition, initiation and burial rites, and tribal moieties.^[3]

History

Victorian indigenous with war implements and possum-skin cloaks (c. 1883) by Fred Kruger

Prehistory

There is some evidence to show that people were living in the Maribyrnong River valley, near present-day Keilor, about 40,000 years ago, according to Gary Presland.^[4]

At the Keilor archaeological site a human hearth excavated in 1971 was radiocarbon-dated to about 31,000 years BP, making Keilor one of the earliest sites of human habitation in Australia.^[5] A cranium found at the site has been dated at between 12,000^[6] and 14,700 years BP.^[5]

Similar archaeological sites in Tasmania and on the Bass Strait Islands have been dated to between 20,000 and 35,000 years ago, when sea levels were 130 metres (430 ft) below present level, allowing Aboriginal people to move across the region of southern Victoria and on to the land bridge of the Bassian plain to Tasmania by at least 35,000 years ago.^[7]^[8]

There is evidence of occupation in Gariwerd (the Grampians) – the territory of the Jardwadjali people – many thousands of years before the last Ice Age. One site in the Victoria Range (Billawin Range) has been dated from 22,000 years ago.^[9]^[10]

During the Ice Age about 20,000 years BP, the area now the bay of Port Phillip would have been dry land, and the Yarra and Werribee rivers would have joined to flow through the heads then south and south west through the Bassian plain before meeting the ocean to the west. Between 16,000 and 14,000 years BP the rate of sea level rise was most rapid, rising about 15 metres (50 ft) in 300 years according to Peter D. Ward.^[11] Tasmania and the Bass Strait islands became separated from mainland Australia around 12,000 BP, when the sea level was about 50 metres (160 ft) below present levels.^[7] Port Phillip was flooded by post-glacial rising sea levels between 8000 and 6000 years ago.^[7]

Oral history and creation stories from the Wada wurrung, Woiwurrung and Bun wurrung languages describe the flooding of the bay. Hobsons Bay was once a kangaroo-hunting ground. Creation stories describe how Bunjil was responsible for the formation of the bay,^[8] or the bay was flooded when the Yarra River was created (Yarra Creation Story.^[12])

Later

The Wurundjeri mined diorite at Mount William Quarry, a source of the highly valued greenstone hatchet heads, which were and traded across a wide area as far as New South Wales and Adelaide. The mine provided a complex network of trading for economic and social exchange among the different Aboriginal nations in Victoria.^[13]^[14]^[15] The quarry had been in use for more than 1,500 years and covered 18 hectares (44 acres), including pits of several metres. In February 2008 the site was placed on the National Heritage List for its cultural importance and archeological value.^[16]

In some areas semi-permanent huts were constructed and a sophisticated network of water channels were constructed for farming eels. During winter the Djab wurrung encampments were more permanent, sometimes consisting of substantial huts as attested by Major Thomas Mitchell near Mount Napier in 1836:

Two very substantial huts showed that even the natives had been attracted by the beauty of the land, and as the day was showery, I wished to return if possible, to pass the night there, for I began to learn that such huts, with a good fire between them, made comfortable quarters in bad weather.^[17]

During early autumn there were often large gatherings of up to 1000 people for one to two months hosted at the Mount William swamp or at Lake Bolac for the annual eel migration. Several tribes attended these gatherings including the Girai wurrung, Djargurd wurrung, Dhauwurd wurrung and Wada wurrung. Near Mount William, an elaborate network of channels, weirs and eel traps and stone shelters had been constructed, indicative of a semi-permanent lifestyle in which eels were an important economic component for food and bartering, particularly the Short-finned eel.^[18] Near Lake Bolac a semi-permanent village extended some 35 kilometres along the river bank during autumn. George Augustus Robinson on 7 July 1841 described some of the infrastructure that had been constructed near Mount William:

...an area of at least 15 acres was thus traced out ... These works must have been executed at great cost of labour ... There must have been some thousands of yards of this trenching and banking. The whole of the water from the mountain rivulets is made to pass through this trenching ere it reaches the marsh ...^[19]

The way of life of the Aboriginal people of Western Victoria, who included the Gunditjmara, differed from other groups in Victoria in several respects. Because of the colder climate, they made, wore, and used as blankets, rugs of possum and kangaroo. They also built huts from wood and local basalt (known as bluestone), with roofs made of turf and branches.^[20]

The Budj Bim heritage areas, which show extensive evidence of fish-farming and traps for short-finned eels, around the Lake Condah area, are in Western Victoria.^[21]

Victorian Aboriginal languages

Thirty nine Aboriginal languages were spoken in Victoria at the time of European contact, according to Ian D. Clark, although five of these languages are primarily located around the border areas with New South Wales and South Australia.^[22] Clark also identified 19 sub-dialects in seven languages. The Victorian Aboriginal Corporation For Languages (VACL) is the peak body for Aboriginal languages in Victoria and coordinates all of the community language programs throughout Victoria. The corporation is focused on retrieving, recording and researching Aboriginal languages and providing a central resource on Victorian Aboriginal languages with programs and educational tools to teach the indigenous and wider community about language.^[23]

In recent years there has been an upsurge of interest in the Aboriginal languages of the south-eastern corner of Australia. The boundaries between one language area and another are not distinct. Rather, mixtures of vocabulary and grammatical construction exist in such regions, and so linguistic maps may show some variation about where one language ends and another begins. Many Australian indigenous languages have declined to a critical state. More than three-quarters of the original Australian languages have already been lost, and the survival of almost all of the remaining languages is extremely threatened.

Communities throughout Victoria, supported by VACL, are reviving their languages through language camps, workshops, school programs, educational material for children, networking events, publications, music, digital resources, and dictionaries.^[23] VACL is expanding into the use of interactive digital tools and apps for learning language. They have a number of digital applications to revive Victorian Aboriginal languages through traditional and contemporary stories.^[24] VACL supports education and learning activities in schools and communities around Victoria.

Language or language family	Status	Dialects	Spoken by
Barababaraba	Extinct
Bidawal (Maap)	Extinct
Boonwurrung	Extinct		Boon wurrung
Gunai	Revived	Brabralung, Braiakalung, Brataualung, Krauatungalung, Tatungalung	Gunai
Dhauwurd wurrung	Extinct	Bi:g wurrung, Dhauwurd wurrung, Gai wurrung, Gurngubanud, Wullu wurrung	Gunditjmara
Dhudhuroa language (Jaithmathang)	Extinct
Djabwurrung	Extinct	Djab wurrung, Pirtpirt wurrung, Knenknen wurrung	Djab wurrung
Djadjawurrung	Extinct		Djadjawurrung
Djargurd wurrung	Extinct		Djargurd Wurrung
Gadubanud	Extinct		Gadubanud
Girai wurrung	Extinct	Girai wurrung, Wirngilgnad dhalinanong	Girai wurrung
Gulidjan	Extinct		Gulidjan
Gundungerre (Jaithmathang)	Extinct
Jardwadjali	Extinct	Nundadjali, Jardwadjali, Jagwadjali, Mardidjali	Jardwadjali
Keramin	Extinct	Jarijari	Jarijari, Dadi Dadi
Ladjila	Extinct
Mogullumbidj	Extinct
Ngarigu	Extinct	Southern Ngarigu	Ngarigo
Ngurai-illam wurrung	Extinct
Taungurung	Extinct		Taungurung
Wadiwadi	Extinct	Piangil and non-Piangil
Wathawurrung	Extinct		Wathaurong
Way wurru (Waveroo, Pallanganmiddang)	Extinct	Kwartkwart and Mogullumbidj (Minjambuta)
Wekiweki	Extinct
Wemba-Wemba	Extinct	Wergaia	Wemba-Wemba
Wergaia	Extinct	Bewadjali, Buibadjali, Djadjala, Wudjubalug
Woiwurrung	Extinct		Wurundjeri
Yorta Yorta language (Bangarang)	Revived		Yorta Yorta
Yuyu (Ngindadj)	Extinct

Marginal language groups in Victorian border areas with South Australia and New South Wales include Bindjali, Buandig, Jabulajabula, Ngargad, and Thawa.

There is considerable debate over the substance and location of North-eastern Victorian indigenous languages including Mogullumbidj, Dhudhuroa and Yaithmathang.^[25] Howitt considered Mogullumbidj the easternmost dialect of the Kulin speaking tribes of central Victoria, but Clark argues the name is a descriptive term of appearance.^[26]

First Peoples' Assembly

In November 2019, the First Peoples' Assembly was elected, consisting of 21 members elected from five different regions in the state, and 10 members to represent each of the state's formally recognised traditional owner corporations, excluding the Yorta Yorta Nation Aboriginal Corporation, who declined to participate in the election process. The main aim of the Assembly is to work out the rules by which individual treaties will be negotiated between the Victorian Government and individual Aboriginal peoples. It will also establish an independent "umpire" body to oversee the negotiations to ensure fairness.^[27]

The Assembly met for the first time on 10 December 2019^[28] and again met over two days in February 2020. The Assembly hopes to agree upon a framework, umpire and process before November 2022, the date of the next state election.^[29]

References

Notes

^ Frankel 2017.
^ Gary Presland, The First Residents of Melbourne's Western Region, (revised edition), Harriland Press, 1997. ISBN 0-646-33150-7.
^ Dawson 1881, p. ^{[page needed]}.
^ Gary Presland, p. 1, Aboriginal Melbourne: The Lost Land of the Kulin People, Harriland Press (1985), Second edition 1994, ISBN 0-9577004-2-3. This book describes in some detail the archaeological evidence regarding Aboriginal life, culture, food gathering and land management.
^ ^a ^b Gary Presland, Keilor Archaeological Site, eMelbourne website. Accessed 3 November 2008
^ Peter Brown, The Keilor Cranium Archived 15 November 2011 at the Wayback Machine, Peter Brown's Australian and Asian Palaeoanthropology, Accessed 3 November 2008
^ ^a ^b ^c Hanna Steyne, Investigating the Submerged Landscapes of Port Phillip Bay, Victoria Archived 23 May 2009 at the Wayback Machine, Heritage Victoria, who sources (Lambeck & Chappell 2001) and (Bird 1993, Bowler 1966, Holdgate et al. 2001), Accessed 3 November 2008
^ ^a ^b David Rhodes, Terra Culture Heritage Consultants, Channel Deepening Existing Conditions Final Report – Aboriginal Heritage Archived 1 October 2009 at the Wayback Machine, Prepared for Parsons Brinckerhoff and Port of Melbourne Corporation, August 2003. Accessed 3 November 2008
^ C.F.M. Bird and D. Frankel, 2005. An Archaeology of Gariwerd. From Pleistocene to Holocene in Western Victoria. Tempus 8. (Archaeology and Material Culture Studies in Anthropology) University of Queensland, St Lucia.Parks Victoria,
^ Management Plan for Grampians National Park Archived 23 June 2011 at the Wayback Machine, 2003, ISBN 0-7311-3131-2. Accessed 19 November 2008
^ Peter D. Ward, p. 30, The Flooded Earth. Our Future in a World Without Ice Caps, Basic Books, New York, 2010, ISBN 978-0-465-00949-7
^ Ian Hunter, Yarra Creation Story Archived 4 November 2008 at the Wayback Machine, Wurundjeri Dreaming. Recorded 2004–5. Accessed 3 November 2008
^ Isabel McBryde, Kulin Greenstone Quarries: The Social Contexts of Production and Distribution for the Mt William Site, in World Archaeology, Vol. 16, No. 2, Mines and Quarries (Oct. 1984), pp. 267–285 (article consists of 19 pages) Published by: Taylor & Francis, Ltd. Accessed 3 November 2008
^ Isabel Ellender and Peter Christiansen, p. 44, People of the Merri Merri. The Wurundjeri in Colonial Days, Merri Creek Management Committee, 2001 ISBN 0-9577728-0-7
^ Gary Presland, Aboriginal Melbourne. The lost land of the Kulin people, Harriland Press, 1985. New edition 2001. ISBN 0-9577004-2-3
^ National Heritage List, Mount William Stone Hatchet Quarry, Australian Government, Department of the Environment, Water, Heritage and the Arts. Accessed 3 November 2008
^ Major Mitchell quoted in Two Native Tribes Shared Shire Area Archived 21 November 2008 at the Wayback Machine Shire of Mt. Rouse Centenary booklet, 1964, as detailed by the Mt. Rouse & District Historical Society website, 20 October 2007. Accessed 25 November 2008
^ Victorian Eel Fishery – Management Plan Archived 20 March 2011 at the Wayback Machine Accessed 25 November 2008
^ Harry Lourandos, pp. 63–65, Continent of Hunter-gatherers: New Perspectives in Australian Prehistory, Cambridge University Press, 1997, ISBN 0-521-35946-5
^ "Lake Condah". The Sydney Morning Herald. 8 February 2004. Retrieved 13 February 2020.
^ "National Heritage Places – Budj Bim National Heritage Landscape". Australian Government. Dept of Agriculture, Water and the Environment. Retrieved 13 February 2020. See also attached documents: National Heritage List Location and Boundary Map, and Government Gazette, 20 July 2004.
^ Ian D. Clark, Aboriginal Language Areas in Victoria – a reconstruction Archived 21 March 2012 at the Wayback Machine, A Report to the Victorian Aboriginal Corporation For Languages, 25 August 2005. Accessed 10 September 2011
^ ^a ^b "Vaclang.org.au". Vaclang.org.au. Retrieved 27 March 2023.
^ "Victorian Aboriginal Corporation for Languages Apps on the App Store". iTunes. Archived from the original on 27 August 2016. Retrieved 1 September 2016.
^ Ian D. Clark, 2009 "Dhudhuroa and Yaithmathang languages and social groups in north-east Victoria – a reconstruction." in Aboriginal History, Volume 33, 2009, ANU E-Press. Accessed 10 September 2011
^ Ian D. Clark, 2010, "Aboriginal language areas in Northeast Victoria 'Mogullumbidj' reconsidered", Victorian Historical Journal, Royal Historical Society of Victoria.: 2010, 81, 2, pp. 181–192. Accessed article abstract^{[permanent dead link‍]} on 10 September 2011
^ Dunstan, Joseph (5 November 2019). "Victorian Aboriginal voters have elected a treaty assembly. So what's next?". ABC News. Retrieved 27 April 2020.
^ Costa, Jedda; Dunstan, Joseph (11 December 2019). "'We are taking this place back': Treaty assembly sits in Victoria's Upper House". ABC News. Retrieved 27 April 2020.
^ Dunstan, Joseph (29 February 2020). "'We've got a lot of eyes watching us': The weight of expectation on Victoria's treaty process". ABC News. Retrieved 27 April 2020.

Sources

Frankel, David (2017). Between the Murray and the Sea: Aboriginal Archaeology in Southeastern Australia. Sydney University Press. ISBN 978-1-74332-552-0.
Broome, Richard (2005). Aboriginal Victorians: A History Since 1800. Allen & Unwin. ISBN 978-1-74114-569-4.
Dawson, James (1881). Australian Aborigines: the languages and customs of several tribes of Aborigines in the western district of Victoria, Australia (Facsimile edition Australian Institute of Aboriginal Studies 1981 ed.). Melbourne: George Robertson.