2020s, Confessions of a Film Freak, Film Freedonia

Confessions of a Film Freak 2025

By Roderick Heath

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Both personally and in cinematic terms, 2025 has been a very rough road, and perhaps the end of the line in general. As some of you have noticed, I stopped writing new film pieces this year. For the present I’m still calling this an extended hiatus rather than an outright retirement, partly caused by changing personal priorities, and also by sheer exasperation with the general goddamn mess at the moment, both within and beyond the cinema scene. I had the distinct feeling at the start of the year watching Robert Eggers’ Nosferatu, an excruciating lump of tortured, hambone claptrap from a foremost fauxteur, that I no longer understand, or just plain don’t like or care, what a lot of cinephiles and audiences want, beyond a kind of branded craft-art emblazoned with trademarked style and loud thematics but absent any genuine personality and depth of enquiry. An excessive response, perhaps, but one that lingered with me a long time.

But in any event I resolved to deliver my annual Confession regardless, as a compensation and a reckoning. Plus I just wouldn’t know what to do with myself otherwise.

Perhaps the most urgent and defining motif of 2025’s cinema was the feeling of a pressure cooker boiling up relentlessly towards the point of exploding. At first I thought this might just be own psychic state infusing the movies, but no, this feeling permeated works including One Battle After Another, Eddington, If I Had Legs I’d Kick You, It Was Just An Accident, Hedda, A House of Dynamite, The Lost Bus, Highest 2 Lowest, Sinners, Bugonia, Eenie Meanie, Mickey 17, Fountain of Youth, and Warfare. This was often accompanied by another proliferating motif: 2025 was a year busy with heroes trying with all their might not to become monsters, from President Ross in Captain America: Brave New World fighting transformation into a rampaging hulk, to K-Pop Demon Hunters’ Rumi suppressing her demonic aspect, Bruce Springsteen in Springsteen: Deliver Me From Nowhere sweating over whether he’s inherited his father’s dark and ugly side, the orphan tempted to become the victim/protégé of a predatory actress in The Ice Tower, the heroine of Ash who tries to expel the parasitic alien trying to suborn her, the young priest trying to keep his violence in check in Wake Up Dead Man, both the increasingly desperate dissident Elphaba and the sparkly tool Glinda in Wicked: For Good, and the spiralling mother of If I Had Legs I’d Kick You who can’t stand the demands on her to stay functional. The theme was at its most literal in Leigh Whannell’s Wolf Man, with its hapless dad metamorphising into a rampaging beast, the manufactured man of Frankenstein, and the hapless Bob transformed into the schizoid embodiment of depression in Thunderbolts*, whilst at least one of the twin heroes of Sinners found being a vampire actually not that bad.

Others embraced monstrosity with gusto, particularly many of the year’s female characters, like Hedda’s titular Olympic-level shit-stirrer and game-player, working for inchoate ends, Eden’s narcissist rebel Baroness, The Dam’s warrior heroine who chooses an inevitably self-sacrificing conversion to save others, the lead of Ballerina, turned into an engine of destruction to pursue vengeance, or Avatar: Fire And Ash’s Varang, furious and deranged rejected progeny of the earth mother. What happens eventually with the heroine of Eenie Meanie crosses the same line, and also in The Kingdom, whilst the voracious women of Compulsion learned to revel in their total fucked-up-ness, and One Battle After Another’s Steven J. Lockjaw tried to eliminate one part of himself, and the progeny of it, for the sake of another. Characters in Highest 2 Lowest, A House of Dynamite, Bugonia, The Fantastic Four: First Steps, and It Was Just An Accident found themselves tortured by choices between self-destruction or the destruction of others. Air’s pilot heroine was schooled relentlessly in the arts of slaughter, until finally karma came calling. Red Sonja counterpointed heroine and villain as both produced by the same formative experience but reacting with vastly different philosophies, whilst Dangerous Animals considered the difference between predator and survivor; M3gan 2.0 offered a reformed villain and her unreconstructed opposite experiencing an existential whirlpool. Counterpoint to this were tales of people who realise too late that life has broken them or passed them by, and all pleasures and glories are fleeting, common to Caught By The Tides, Vulcanizadora, Eephus, Blue Moon, Train Dreams, Caught Stealing, The Smashing Machine, Universal Language, One Battle After Another, Sorry, Baby, and The Mastermind.

Generational change and handover, parental anxiety and sweat-flecked worry about inheritors and legacy, the question of just what in hell we’re leaving to children, fans, and followers, infused a raft of works, including One Battle After Another, The Kingdom, Highest 2 Lowest, The Ice Tower, The Running Man, Hamnet, On Becoming A Guinea Fowl, Springtseen: Deliver Me From Nowhere, Sinners, Avatar: Fire And Ash, Frankenstein, Vulcanizadora, The Fantastic Four: First Steps, Sirât, Nobody 2, Eden, Sentimental Value, Wolf Man, and even The Naked Gun and Spinal Tap II: The End Continues. Even the hero of Superman found himself being tugged in painful directions by his double awareness. Truly desperate choices made in the eye of crisis, often risking or even inviting mortal consequences, resounded in the likes of The Running Man, The Long Walk, Dead of Winter, The Dam, The Mastermind, Sirât, Eenie Meanie, Highest 2 Lowest, and Avatar: Fire And Ash. When the time came for demonic overlords, puppet-masters, and tyrants of variable potency to meet their defeat at last, it came often in compromised and costly ways, as beheld in Nuremberg, The Long Walk, Mission: Impossible – The Final Reckoning, Weapons, Wicked: For Good, K-Pop Demon Hunters, A Minecraft Movie, Ballerina, The Ice Tower, Eddington, and Dangerous Animals. The urgent necessity of taking chances and leaping into unknown fields for artists against all pressures of expectation and commerce, for the sake of both personal need and cultural vitality, preoccupied Nouvelle Vague, Springsteen: Deliver Me From Nowhere, Sentimental Value, Hamnet, and Sinners. Scenes of agonised birth in gruelling and dangerous situations recurred in Eden, 28 Years Later…, and The Fantastic Four: First Steps. The Gorge, K-Pop Demon Hunters, and Materialists literalised the idea of the distance between men and women, whilst Reflection In A Dead Diamond followed the rabbit hole into the depths of the psyche, with the love object is perpetual, illusory, and protean.

Scott Derrickson’s The Gorge whetted interest early in the year with a killer trailer and a basic premise loaded with both thematic potential and raw storytelling promise. Miles Teller and Anya Taylor-Joy were, respectively, a former US Army sniper with PTSD and his Lithuanian counterpart, who’s been working as a black-ops assassin. Each was assigned to keep watch over a mysterious, fog-and-monster-riddled canyon in the middle of a remote and rugged locale, as part of a secret East-West pact that’s been operating covertly for a century. The first half of the film, whilst setting up a mystery laced with overtones of otherworldly menace, was first and foremost a romantic tale where the gorge became a multivalent symbol of the distances between men and women, nations, past and present, as well as the urge to overcome them. Teller and Taylor-Joy were terrific and hot as the long-distance flirters (complete with some amusing in-jokes about earlier roles for the two actors, and killer use of Twisted Sister’s version of “O Come All Ye Faithful”) who found a way eventually to become proper lovers. Derrickson was reasonably patient in letting the situation and characters grow, to a degree that felt almost daring in today’s cut-to-the-chase expectations. But when the time actually came for the scene to shift into the gorge itself, as the two fearsome warriors fought to protect each other in a perverted, mutant-riddled hell-hole, the whole thing fell apart. The environs and threats they found there proved too video game-like, and clumsily defined in terms of a coherent and believable historical context, with some truly smelly exposition delivered en route. Despite the presence of Sigourney Weaver as both genre mascot and villain, the finale’s fight-the-man rebelliousness also fell flat, not just because the mechanics of how it played out made no sense, but also in the way it wimped out of contending with the political schisms the whole set-up depended on, instead shuffling things off to the usual nefarious corporation.

Alexey Taranenko’s The Dam also revolved around the mystique of crumbling Cold War infrastructure riddled with mutants and revenants, albeit in a more immediate and resonant context. A Ukrainian film, The Dam was an unabashed flag-waver and parable as well as an eager entry in trashy mayhem. Taranenko followed some Ukrainian soldiers as they descended into an old Soviet underground facility uncovered by the destruction of a dam during fighting with Russians. Most prominent of the gang is dreadlocked damsel Mama (Maryna Koshkina), whose parents were killed in the 2014 Russian invasion and now, as a fully licensed badass, seeks her MIA brother. Providing company is her self-appointed guardian, old schoolmate Bumblebee (Volodymyr Rashchuk) and two more comrades. They soon learn together the bunker was the site of depraved experiments designed to produce superpsychics and zombie warriors, and the son of one of the Russian scientists has returned to try and perfect the breed with an aim to conquering the world. The Dam proved a very enjoyable neo-B-movie ride, sketching its characters and their relationships swiftly but with some humour and feeling, and wove an angry sense of the relationship between Ukraine and Russia in through the story, with a theme of the nation’s young being suborned and destroyed in the name of greater imperial dreams, and also delivering some of the most happily broad propaganda beats in a movie since World War II. The movie wasn’t very elegant in its exposition, was agreeably tacky in its monster makeup and effects, and was deeply indebted to a lot of models. The most original aspect here, apart from the basic novelty value in terms of where it was made and its political tilt, was the way it interwove elements of the supernatural with the more familiar evil government science stuff. But Taranenko’s staging was energetic throughout and he managed the ever-tricky task of balancing a sense of urgency with a blackly comic tone. Koshkina provided an enormously winning heroine, her initially dead-eyed amazon exterior revealing layers off experience and feeling, and finally a heroically self-sacrificing streak willing to dare grotesque transformation in the name of saving her comrades. The very end left off with a promise of more to come: I for one await it eagerly.

Steven ‘Flying Lotus’ Ellison, one of my favourite musical artists and one who’s dipped a toe in directing from time to time, took a stab at making a science fiction movie with Ash. This proved a truly odd endeavour, splitting the difference between immersive, hallucinatory mood piece and B-movie blood-and-thunder. Eíza Gonzalez was heroine Riya, a member of an exploratory party on an alien planet being checked out for potential settlement. She awakens with severe amnesia to find herself alone and surrounded by signs of violence and alien presence, and is haunted by perverse and gruesome impressions of events that seem to have wiped out her comrades. A rescuer, Brion (Aaron Paul), arrives and seems to offer hope of regaining some semblance of reality, but things only get weirder until she realizes she’s been targeted by an infesting, parasitical alien life form offering Faustian promises. Early on Ash presented itself as something akin to a visual companion piece to its maker’s music – apparently the project did begin life as a music video, but metastasized in ambition – unfolding as a tale of disorientation glazed in trippy visuals as parsed by Riya’s unmoored headspace. Both imagery and soundtrack came filled with teeming, pulsing, stroboscopic impressions and mindfuck textures. This was counterbalanced by surprisingly straightforward urges towards honouring classic if tiring genre touchstones like Alien and Carpenter’s The Thing, and their VHS-era spawn, complete with Riya getting a Ripley-esque kiss-off line towards the end. Lotus’s ambitions never quite fused and the result was ungainly: he sustained the off-kilter, dreamlike quality for a surprisingly long time and offered many beautiful images, but got clumsy and trashy when the narrative showed its hand. Gonzalez was, at least, an appropriately mesmerizing presence, filmed with a colour-drenched and dreamy worship by Lotus not that far from how Mario Bava shot Barbara Steele and Daliah Lavi. In the end it was a classic example of the kinds of mistakes many non-cinematic artists make when turning to narrative film, but Lotus also might yet prove a filmmaker.

2022’s most beloved dancing, murdering, bow-wearing robot doll made her return for Gerard Johnstone’s M3gan 2.0, but both movie and doll took a hard swerve away from horror towards sci-fi action and with a rather more jokey, almost-self-satirizing tone – if proving not nearly as a campy as its misleading trailer made it seem. The model this time around was Terminator 2: Judgment Day, as M3gan upgraded from sweetly maniacal killer to stalwart protector and warrior. Left as a disembodied AI after the first movie but still determined to protect her young charge Cady (Violet McGraw), M3gan gradually convinces Gemma (Allison Williams) to give her new, tougher body so she can take on Amelia (Ivanna Sakhno), another android seemingly bent on world domination. Just who is behind Amelia’s actions proves a treacherous enigma, as does the question of whether M3gan really is reformed and trustworthy. Director Johnstone had fun both amplifying and lampooning aspects of the first film, as when M3gan tries to charm the sceptical Gemma with one of her recited pop anthems, and another, more elaborate dance sequence. Sakhno, best known for playing a frosty blonde amazon in the Star Wars TV series Ahsoka, here played a frosty blonde amazon with a titanium skeleton, one who, in the early scenes, replaced M3gan as the source of uncanny-valley creepiness, scuttling down walls and reassembling herself from bits and pieces to deal out death and mayhem. Jemaine Clement played a wanker tech lord who became one of her victims. M3gan 2.0 looked good, maintained a rollicking pace, and delivered some good laughs. But it ran into problems on several levels, including trying to pull off a more ambitious kind of genre flick with a cramped production barely more elaborate than the first film’s. The new spin wasn’t really compatible with that movie’s fandom either, swapping out its undercurrent of nasty satire for crowd-pleasing, including a recurring joke built around Cady’s love of Steven Seagal films. The deeper issue was a storyline confused in ways common with a lot of recent movies that didn’t know what message it wanted to sell or how to build coherently to a climax. Johnstone set up M3gan and Amelia as perfect adversaries, then revealed Amelia to be just an empty puppet manipulated by a different wanker tech lord, only to then see her given agency and act just as she seemed to initially, with coldly megalomaniacal purpose. For all that, M3gan 2.0 was still quite a bit of fun, and didn’t at all deserve the rather contemptuous reception it got.

The theme of self-aware AI threatening the world also preoccupied the latest entry in one of Hollywood’s most venerable franchises, one of the most anticipated films of the year, and one received with varying levels of disappointment bordering on aggravation. Christopher McQuarrie’s Mission: Impossible – The Final Reckoning was a slightly rebranded follow-up to 2023’s terrific Dead Reckoning Part One. McQuarrie had to contend with a narrative that shouldn’t have needed much recap and wanted to hit the ground running, but had to be ladled out again because not enough people saw the last movie. McQuarrie as a consequence also had to avoid engaging too deeply with major elements of the precursor, like the death of Ilsa Faust. The resulting air of disavowal meant, for instance, Esai Morales’ foe Gabriel devolved from nascent uber-villain to just another smug and standard-issue baddie, with his eventual comeuppance almost thrown away. The malevolent Entity was largely sidelined where previously it had been chillingly powerful in its grip on an internet-driven world. The film also got itself almost perversely bogged down with justifying its would-be sense of epic legacy reckoning with call-backs to earlier episodes, including multiple nods to the very first film, which felt truly off given that the major hallmark of the Mission: Impossible series has been the determined avoidance of any particular depth and sense of personal gravitas to its formula as well as its hero, Ethan Hunt. Even more exasperatingly, when the film reached its terminus after a long and wearing journey, the promise of a grand finale proved a fake-out. Still, I enjoyed The Final Reckoning more than many seemed to: McQuarrie did his absolute best to make the exposition-clogged first half work like a pinball machine launcher being drawn until the spring was taut and then released, and when launched did its best to live and die by its go-big-or-go-home urges, with setpieces inside a sunken submarine and the final plane chase superbly done. Tom Cruise set out again to prove no one’s allowed to call him old and past-it, and to be fair, again he succeeded.

2025 was busy with cheaper action flicks, many of them slapped together for streaming or just seeking to find their natural, eventual home there. Martin Campbell’s Cleaner was a classic example of this breed with the added spectacle of slumming from some talents who used to be, not that long ago, heavyweight headliners. Daisy Ridley was Joey, a nimble but failed soldier turned high-rise window washer who finds herself pitched into a crisis when the building she works in is taken over by eco-terrorists, led by a tired-looking Clive Owen, determined to extract confessions from and extract punishment upon some greedy tycoons. The situation is exacerbated when the terrorist gang is taken over by an even more extreme cuckoo (Taz Skyler), who was previously posing as Joey’s matey co-worker but reveals a more misanthropic credo as his motive, whilst Joey’s autistic brother is also trapped in the building. Cleaner was definitely a compilation of clichés and tropes built around the old, trusty Die Hard structure, and the whole affair had the air of something done on the cheap and cramped for space and time, with a lot of obvious CGI and green-screen work. Campbell offered a sort of chamber-piece-like approach to action drama, with Ridley spending much of the movie trapped on a dangling gantry. The script gave the requisite number of sympathy jolts to get us on Joey’s side, from bullying bosses to a history of family trauma. But it also evoked another Die Hard knock-off, Air Force One, in its efforts to sneak in some sympathy-for-the-devil political comment as Campbell diagrammed tensions between authentic working stiffs, rich creeps, determined radicals, and nihilist wild cards. When the film finally, really got going, it got juice from Campbell’s still-expert staging even when straitjacketed by limited resources, and from Ridley’s maturing quality as a likeable lead performer and her physical commitment in the rough-and-tumble bits. Skyler’s arch turn as the bad guy, dealing out slaughter and mayhem with a fiercely upbeat brand of self-righteousness, was also fun.

Giving the hero of Cleaner a special-needs relative to take care of was a ploy also used by Jonathan Hensleigh’s The Ice Road a couple of years back, signaling this is new, safely PC ground for story stakes. Coincidentally, Hensleigh returned with Ice Road: Vengeance, a follow up with Liam Neeson again playing trucker Mike McCann, a character it’s easy to see Neeson and Hensleigh both liking, weathered and gutsy but also soulful and curious. This time McCann headed to the lofty reaches of Nepal to scatter the ashes of his late brother and try to set the seal on his mourning, and hired Dhani (Fan Bingbing) as his Sherpa guide and finds her a woman with many hidden talents. Both were quickly forced to come to the aid of some villagers resisting an attempt by some well-connected gangsters to destroy their homes for a dam, sparking a desperate chase across the rugged Nepalese highlands in a rickety tourist bus. Like its precursor, Ice Road: Vengeance was a catalogue of contemporary moviemaking sins in this zone, replete with cheeseball special effects, including digitally-tweaked gunplay and backgrounds, and pretty timid with bloodshed. All that said, though, I enjoyed Vengeance quite a bit more than I probably should have. Hensleigh arranged his character types – like a bratty, phone-obsessed teen (Grace O’Sullivan) who has to mature real fast into a capable survivor, and the bus’s aging, garrulous Kiwi driver (Geoff Morrell) – with seemingly casual yet hook-landing professional aplomb, and delivered a couple of neat twists, including the unexpected murder that really gets the story moving. I liked the quiet, been-around-the-block flicker of romance between Neeson and Bingbing, and the character dynamics gained gravitas as the plot unfolded even whilst barely slowing down. One good set-piece in the The Wages of Fear vein saw McCann and companions trying to get their bus down a terribly steep incline. The film also sported an eye-catching support role for Amelia Bishop, playing what’s swiftly becoming my favorite new archetype in current movies: the lethal, taciturn, perturbingly hot villain’s henchwoman.

One of those lethal, taciturn, perturbingly hot henchwoman also turned up in Heads of State, a film that saw Nobody director Ilya Naishuller shifting ground from that film’s bloody-lipped, quasi-satiric genre riffing to something more overtly colorful, playful, and crowd-pleasing. Heads of State had an immediately intriguing starting point as it threw together Idris Elba, as a former soldier turned UK Prime Minister, and John Cena as an insecure action movie star turned US President, and forced them to use their wits and different talents to survive when an attempt by a ruthless foe to assassinate them on Air Force One leaves them stranded in central Europe without clear recourses, and overcome the differences in their characters and outlooks to reach safe harbour. Paddy Considine was the vengeful villain with a secret, treacherous accomplice at his back; Priyanka Chopra Jonas was Elba’s swashbuckling secret agent flame, who manages to link up with the duo in the field. Naishuller could have easily steered the movie towards an overt satire aiming at the difference between authentic and play-acted toughness and a modern world (and electorates) that can’t tell the difference anymore, or something more serious and gritty in an Alistair Maclean-esque or Air Force One mould. Frustratingly, Heads of State went for none of these, and rather aimed for a tongue-in-cheek approach, with a lot of flashily-shot but weightless action scenes, a generic story that never did much with its driving concept, relying heavily on Elba and Cena’s chalk-and-cheese personas to provide the entertainment value and make the buddy movie beats land. It wasn’t a bad movie at all, but it also absolutely exemplified a product type, the kind you watch once and discard from all thought and memory.

Speaking of Nobody, Indonesian action specialist Timo Tjahjanto took over from Naishuller for Nobody 2, an entry that saw Bob Odenkirk, back in fighting shape again after health worries, return as Hutch Mansell, the seemingly bland suburbanite who’s actually a deadly mercenary and agent for hire but also absolutely earnest about his family life. This time Hutch, burned out after working hard on various dangerous assignments to pay back debts accrued in the previous film, talked his family into going for a vacation in a middle American theme park, a place he had happy childhood memories of. But the vacation goes to hell when he finds the park is actually a cover operation for a nefarious criminal syndicate, aided and abetted by some variably motivated locals, including the nominal, browbeaten owner (John Ortiz), and the petty tyrant sheriff (Colin Hanks), all in thrall to a monstrous crime queen, played with amusing if time-limited verve by Sharon Stone. The sequel never tried to replicate the first film’s surprise value, given we already know Hutch’s skill-set, but half-heartedly reiterated its driving motif, one of frustration and hunger for life in the raw resolved through shattering physical expression, and the way such satisfying self-indulgence demands coping with inevitable consequences. Tjahjanto’s take instead built itself around Hutch’s increasingly exasperated efforts to spend quality time warring with his instinctive need to beat, bash, and break all the bullies put in front of them, particularly when they’re so intemperate as to give his daughter a smack on the ear. As before, Odenkirk was backed up in the mayhem by Christopher Lloyd and RZA, returning as Hutch’s dad and brother and with slightly more to do this time, and Connie Nielsen as his patient, rifle-packing wife. Nobody 2 was another action movie that tended towards the tongue-in-cheek and self-satirising, only doing enough to set up enemy ranks as pretexts for the action (like giving Stone a few patented crazy villain feats to perform), and the big final battle strained to stage large-scale mayhem with much strategic and spatial coherence. But Tjahjanto displayed real chops for staging the more intimate, funny-horrifying slugfests, replete with black-hearted comedy as well as satisfying bloodshed.

Len Wiseman’s Ballerina was a classier, more expensive and ambitious piece of work, one that set out to open up a fresh wing of the John Wick universe. Ana de Armas was Eve Maccaro, a young woman who, left orphaned when her parents are slain by a particularly secretive and intimidating cabal within the already cloistered and murderous underworld portrayed in the Wick films, is trained up into a creature of appropriately balletic movement and bloodthirsty mayhem by a branch of the assassin society called the Ruska Roma, with Anjelica Huston playing her fierce, unsentimental matriarch-mentor. But when she gets wind of new machinations by her father’s killer – Gabriel Byrne as the cult’s coldly messianic boss and representative of a deterministic worldview – Eve breaks away from all loyalties and creeds to wage war on the cult, climaxing in a colossal battle in a snowy Alpine town. Keanu Reeves turned up as Wick late in the film, called in by the underworld bigwigs to punish her, but choosing instead to act as understanding and judicious umpire. Ballerina sported truly great photography by Romain Lacourbas, and was well-assembled by Wiseman, conjuring scene after scene of intricately staged violent spectacle, particularly an astounding late sequence involving flamethrowers worthy of John Woo. De Armas gave the role all her physical acting talent, not just performing the stunts and actions with palpable involvement but depicting Eve’s swift maturation from greenhorn to boss through the medium of violence. The idea of building this kind of vehicle around de Armas clearly came from people high on her scenes in No Time To Die, but the result lacked the humour and surprise value of those, although occasionally Wiseman managed to deliver a kind of psychopathic black comedy. Ballerina also broke from the Wick films insofar as that where those movies spurned the usual kinds of stakes for an action hero’s rampaging, this one sported some more traditional motifs, like Eva’s lifelong quest for familial revenge, and her urge to protect a young girl claimed by the cult. But Ballerina, for all its bravura, still finished up curiously unmoving and unmemorable, because it did reproduce the Wick films’ attitude of everything being basically a pretext, rather than a source of real rooting interest (although Byrne did his best to provide a hissable baddie), and when every scene is a slam-bang battle, with barely any variation in the type and pace of the action, eventually it all starts to become moving wallpaper, the film grammar just a little too stolid to gain the state of visual poetry painted in hues of fire and blood.

A mainstay of 2025’s more enjoyable genre cinema was the thriller involving a small cast of characters in a limited setting, playing out tight, intense situations about predator and prey, with themes of entrapment and the agonising cost of survival. That kind of story’s always been around but has a particular value now as they’re pretty cheap to make and work on an elemental level that’s hard to entirely foul up. Sean Byrne’s Dangerous Animals offered a neo-Ozploitation take rendered with age-of-streaming slickness and two good lead performances: Hassie Harrison was Zephyr, the American surfer girl in Queensland, a habitual loner after a troubled upbringing who nonetheless makes a connection with Moses (Josh Heuston), a likeable local lad, but is then taken prisoner by Tucker (Jai Courtney), a hirsute and garrulous tour dive operator who gets his jollies by feeding pretty young women to sharks and videotaping the results. Most of what followed was a two-hand chamber piece as Zephyr tried every means at her disposal to escape, whilst Moses tried to track her down. Byrne’s direction was as lean and elegantly nasty as the great white sharks Tucker likes to feed, and Courtney had an absolute blast finally unleashing the edge of yobbo aggression he had to keep damped down in his Hollywood vehicles. The whole thing was basically Wolf Creek on the water but with more emphasis on what the accomplished survivor can countenance in the face of over-confident evil: the film stole a flourish from Night Watch, if in admittedly badass fashion, as Zephyr proved willing to cut her own thumb off to escape. But the movie went on a bit too long and despoiled the pleasure and suspense value in these things, which is seeing people work with tools at their disposal with utterly realistic limitations, by getting a bit silly, as Zephyr was spared by a great white because ultimate survivor recognises its like kind, or some bollocks. There was also some added, dubious psychology (Tucker’s kink is based in a childhood encounter with a shark) and the romance that fuelled much of the story was too rushed to feel as vital as Byrne sold it. Still, the movie was gripping almost until the end and delivered a spectacular comeuppance.

Brian Kirk’s Dead of Winter approached a similar situation from a different viewpoint and in equally remote setting if with a contrasting climate: the frigid woodlands of Minnesota in midwinter (albeit filmed in Finland!). Emma Thompson played Barb, who braves the ice-wrapped landscape to scatter her recently deceased husband’s ashes in the frozen-over lake where they had their first date decades earlier. But there she finds herself lone witness to the kidnapping of a teenage girl (Laurel Marsden), performed by a local dimwit (Marc Menchaca) at the behest of his fearsome wife (Judy Greer) for reasons that soon become gruesomely clear. Barb, stuck for the duration, doesn’t shrink from trying to save the girl. Kirk did a solid job whipping up tension and weaving the behaviours and interesting motivations of the characters amidst the straightforward gamesmanship of the situation. Barb, played with verve by Thompson obviously relishing a different kind of role, was an almost caricatured exemplar of Minnesota Nice, the kind who keeps apologising for swearing even in life-and-death battles, but gained depth as her backstory evolved and her nuts-and-bolts intelligence proved capable: Thompson’s daughter Gaia Wise played Barb in flashbacks. Moreover, there was a substantial subtext built around Barb’s grieving and the theme of accepting death (whilst also seeing in the imprisoned girl the daughter that she and her husband never had), contrasting the increasingly maniacal nature of Greer’s determination to live at all costs, and so offering a partial inversion of the usual stakes of this type of story. The photography was gorgeous and the setting palpable: where too many modern movies and the actors in them seem utterly detached from landscape, everyone here really looked like they were cold, and their suffering was my pleasure. The result was foiled to a degree by some story mechanics and contrivances that Kirk, mostly a big-time TV director, was slapdash in working through, like the truck that gets bogged at the worst possible time only to be freed easily later by obvious means, tools for escape and battle all being kept within reasonably convenient reach, and a finale that challenged credulity a bit. But the crucial, cathartic moment of Barb deciding to accept the dark and also drag her crazed nemesis with her had power.

Christopher Landon’s Drop chose as its high-pressure setting a plush and elegant-seeming locale, unfolding mostly in a gleaming, glass-walled high-rise restaurant. This time the victimised heroine was Meghann Fahy’s Violet, a prospering single mother trying to put an abusive marriage behind her by going on a date with an apparent nice guy (Brandon Sklenar) who works for the mayor’s office. But someone is watching Violet via the web of tech that surrounds the average urban dweller these days, and keeps airdropping her messages demanding she steal documents from her date and then feed him poison, on pain of ordering the killing of her small daughter back at her home. Knowing her tormentor must be close at hand, Violet tries to ferret them out before being forced to follow through on their demands. Drop looked good in a slick and glitzy way, and strongly recalled fare like Nick of Time, Red Eye and Non-Stop, with just a little bit of Hitchcockian paranoia, and an edge of fashionable psychological portent, as the unseen tormentor works not just on Violet’s vulnerability but also her proven capacity for violence in self-protection. Drop definitely wasn’t any kind of classic, or even particularly memorable, with thin and pretty obvious characterisations, and a glitzy-glossy look to both the settings and the actors that felt more like TV: it was the kind of movie that finishes with people dangling out of a shattered window but nobody seems to get cut by studs of glass. The use of domestic violence as a psychological McGuffin was also maybe a bit much, whilst the setting and milieu had an imprecise quality that’s becoming more and more common, as a movie made in Ireland but set in a generic US city without any hint of local flavour or detail. The comeuppance for the chief villain was also hurt by unconvincing mechanics. Still, the movie earned some relish from the clever reveal of the villain’s identity and their performance, Fahy was a likeable lead, and the whole thing delivered a diverting hour and a half or so.

William Kaufman’s Osiris was another film fitting the template of the cheaply-made programmer unfolding mostly in a small, enclosed locale and involving a constant fight for survival. This one, however, staked out different genre territory, as a sci-fi action flick with strong, obvious inspiration from the likes of Predator and Aliens. Kaufman kicked off with an overlong and practically incoherent scene depicting a bunch of mercenary soldiers battling for their lives in some war-torn zone, only to then be zapped by an alien spaceship and awakening some time later, now trapped within deep with the craft’s murky, labyrinthine confines. The soldiers begin a desperate effort to fight their way out of the ship, making swift alliance with some other entrapped humans who’ve been inside the craft for years, including a teenager (Brianna Hildebrand) who’s grown up entirely in this place, and her mother (Linda Hamilton), a tough Russian warrior. Kaufman gave Max Martini a lead role that suited and depended upon his aura of grizzled, been-around-the-block-twice sturdiness. Hamilton had some fun with a plummy accent whilst letting Kaufman pay overt homage to his inspirations, but her contribution was negligible. Osiris made me feel like I was privy to watching what the future of cinema, or at least this kind of movie, is likely to be. The running time seemed to consist of about 90% sprinting about the same set of indistinguishable corridors and firing guns, the result fodder for people who don’t like boring things like story and dialogue, and executed to fill a streaming service “Recommended for You” tab. Characters were barely delineated, with Kaufman’s budgetary limitations-blurring shaky camerawork only exacerbating the lack of any specific sense of these people, in stark contrast to those classic models: all I got an impression of was some beards and mouths behind them dropping the odd tough-guy-ism.

After the popularity of The Invisible Man and Upgrade, blends of cool conceptualism and retro minimalism in genre filmmaking, people got hyped for Leigh Whannell’s Wolf Man, another modern revision of classic monster movie fare. But the hype failed upon first contact with the result. Whannell depicted a melancholy but conscientious young father, Blake (Christopher Abbott) with a young daughter and a rocky marriage to glum journalist Charlotte (Julia Garner), who decides to take the family for a hopefully healing stay at his father’s home out in the Washington state backwoods. Upon arrival, though, they’re attacked by a ferocious monster that proves connected with Blake’s childhood experiences and troubled family legacy. The basic conceit of Whannell’s take was to narrow the theme of lycanthropy as a parable for “toxic masculinity” as the temptations towards monstrous, reactive, violent extremes, represented Blake’s uneasy inheritance from his tough, terse, balefully protective but intimidating old man and the whole world of such old-school machismo. A theme with some potential, particularly given that father-and-son relationships have been common in the werewolf movie since the film’s 1941 near-namesake. By far the best scene was a long prologue depicting the child Blake and his own father weathering an encounter with one of the monsters haunting the woods near their home, its presence suggested but not fully revealed – a scene charged with suspense and clever manipulation of viewpoints and setting. The car crash set-piece that set the main drama in sudden motion was well-done but more a filmmaking stunt than thrilling, and as the story proper unfolded, Whannell gave far too much of the running time over to the quasi-Cronenbergian experience of Blake slowly taking on lycanthrope traits, fancifully done but never coming close to rivalling something like An American Werewolf in London for sheer visual impact. Then it became just another movie where the characters run around in the dark a lot. The situation offered little chance for big surprises or even entertaining gore, and the one major plot twist was obvious from the get-go. Abbott seems to have some cache as a rising indie actor of repute, but his lead performance provoked no great sympathy or fear, only underlining the script’s vague and stodgy uncertainties about its characters. Garner was stuck with a particularly colourless version of her usual role as the pale and shivery but slowly hardening survivor type. This all led to an ending that should have been emotionally affecting but instead only made me glad it was finally over.

The theme of fathers and sons on a hunt charged with uneasy portents about loyalty and inheritance also arose in 28 Years Later…, a continuation of the quasi-zombie series kicked off way back in 2002 by director Danny Boyle and screenwriter Alex Garland with 28 Days Later…, now with apparent designs to expand it into a full-blown franchise. Boyle and Garland reteamed to reveal what’s happened to Britain after a quarter-century of isolation and quarantine designed to keep the populace of “rage virus”-infected at bay. Many infected humans have survived with a very crude kind of pack animal mentality, and have also started to mutate. A small community of the uninfected has prospered on an island just off the coast, and the movie opened with father Jamie (Aaron Taylor-Johnson) and son Spike (Alfie Williams) venturing on the mainland on a foraging trip intended to blood the lad for situations of real danger. But this ancient ritual of manhood is despoiled as the son perceives darker truths: his beloved mother (Jodie Comer) is beset by a ruinous disease, dad screws around behind her back, and his own combat readiness proves shaky in the face of terrifying threats. Nonetheless, he sets out with determination to take his mother to see a mysterious, possibly mad doctor (Ralph Fiennes) who lives inland, with cosy habits like maintaining a towering pile of skulls as a memorial for the manifold dead. I’ve never understood the high opinion a lot of genre aficionados hold 28 Days Later… in – it’s a gratuitous rip-off of Wyndham and Romero with some notably stupid sequences and a truly annoying style mostly intended to show how Boyle and Garland held themselves aloof from common horror fare. 28 Years Later… now saw the writer-director team nicking ideas from Neil Marshall’s Doomsday and Zack Snyder’s Army of the Dead, and blending them with pretentious visual stylistics and insubstantial social commentary. Some of that commentary was aimed at Brexit-era politics, a fantasy of all-in-together retro hominess lived out on the island poking fun at the right-wing, whilst the depiction of a rewilding UK replete with wandering herds of naked yahoos could be read as a yearning reductio ad absurdum of green left ideals. A patronising but dimwitted shipwrecked Norwegian sailor with working tech dropped in at one point. To be fair, the movie started moderately well, with a strong sequence as Jamie and Spike battled some pursuing rage-zombies, a baptism of blood Spike feel he doesn’t truly pass. But the whole thing proved a wild goose chase, as Garland retreated into one of his blatantly metaphoric corners – this time about accepting death – and one of his sub-Conrad odysseys, with Fiennes playing a sort of nice-guy Colonel Kurtz. The movie ended with a cliffhanger as irritatingly goofy as its satirical target was weird and facetious.

Another venerable franchise about outrunning things that want to eat you is the apparently inexhaustible Jurassic series: Gareth Edwards took on helming the latest entry with Jurassic World: Rebirth. This entry, set five years after Jurassic World: Dominion, kicked off on a jolly note with the free-roaming dinosaur populace rapidly dying off except in hospitable tropic climes, and everyone’s totally over the magic of movies-  ah, sorry, dinosaurs. Scarlett Johansson and Mahershala Ali played Zora Bennett and Duncan Kincaid, two weathered mercenaries with bad bush in their past, and Jonathan Bailey was nerdy but plucky palaeontologist Henry Loomis. These three are hired by pharmaceutical company honcho Krebs (Rupert Friend) to venture to the fantasy island of Greenscreenlandia, where one of the InGen research facilities lies forgotten (how many of the damn things are there?) and the dinosaurs are still thriving. The goal: to extract blood samples from different living species for some stupid reason that’s going to make lots of money. Along the way they run into a family left shipwrecked after a close encounter with a mosasaur, but lots of stupid things happen and they get wrecked on the island and separated and take different paths to a rendezvous at the facility where there just happens to live a colossal voracious mutant dino. Anyway, yadda yadda big pharma and plastic waste bad, okay? Rebirth was an enervating experience all round: bad signs proliferated early, like a variation on the “Objects in mirror are closer than they appear” joke from the original film, but this time with Friend in the mirror rather than a t-rex because humans are the real monsters, dude. A prologue depicting how that mutant hell-beast got loose was surprisingly mean and effective, but also saw Edwards ripping off the best scene in his own Godzilla; the rest of the movie recalled Edwards’ debut Monsters without the artisanal appeal. There was also a fairly decent bit involving the obligatory t-rex, and a sequence perversely determined to pay hyperbolic homage to Jaws. Nearly everything here felt recycled and rote or half-hearted, with the regulation morality play touches absolutely exhausted and plied without a hint of wit or twist, and the heroes were uniformly unconvincing: Johansson in particular, for all her star power, was blatantly miscast. The original Jurassic Park promised vast new cinematic vistas thanks to CGI: now the result is plain, as actors kept marching for reel after reel through digi-jungle, whilst the climactic scenes were practically incoherent, including a would-be ironic fake-out involving Ali’s character that might have had impact if his character made any impression at all.

Jalmari Helander’s Sisu was one of 2023’s cinematic surprises, and the prospect of a sequel was mouth-watering for action fans. Helander’s follow-up, Sisu: Road To Revenge, saw Jorma Tommila return as Aatami Korpi, the pure incarnation of Finnish masculine grit. This time around Korpi ventures over the border of Finland in 1946 into territory ceded to the Soviet Union at World War II’s end, where the cabin that used to be his family home is located. Korpi’s objective is merely to disassemble the cabin and transport it back to his country. But the Soviets, catching wind of his presence on their soil, seek revenge on Korpi for killing hundreds of their soldiers during the Winter War. So a KGB bigwig (Richard Brake) plucks Yeagor Dragunov (Stephen Lang), the man who murdered Korpi’s family and accidentally forged Korpi into the weapon of war he is, out of a Siberian prison to take out the legendary warrior, setting in motion a bloodbath as Korpi races for the border. Helander had some room to move in trying to best the first film, but Road To Revenge narrowed its focus a little too monomaniacally. Where the first film had some supporting heroes whose fates intersected entertainingly with Korpi’s marauding, this entry was concerned only with Korpi and Dragunov’s mutual, relentless campaigns, and amped up the macho suffering to the nth degree. As it was the movie proved a little too straightforward and Helander seemed to be having trouble working out how to sustain the template he’d forged. Some of the impatience was woven into the fabric of the movie, as Helander kept breaking up his sequences with unnecessary jump-cuts and swerves into the excessively cartoonish. Teaming up Lang and Brake as our hero’s deadly foes ought to have delivered movie villain rapture, but they proved largely wasted. Still, the movie delivered the requisite number of hilariously gruesome kills by Korpi, particularly when Korpi first cut loose on Dragunov’s welcoming committee, and a chase involving some armoured motorcyclists, in sequences that split the difference between Coyote-vs-Roadrunner and Grand Guignol, and despite the lack of ambition still delivered a cleaning bath of gore and mayhem, with the motif of Korpi absorbing incredible physical suffering but never quitting pushed to the point where he secreted a knife under his skin. Tommila’s performance was also a thing of peculiar beauty, making his character’s extremes of suffering, rage, cognition, and, finally, unexpected pathos all perfectly legible without a word of dialogue or risking being hammy.

The year’s compulsory bad Guy Ritchie movie dropped in the form of Fountain Of Youth, another product from the aging bad boy that had a lot of things going for it in theory, an Indiana Jones wannabe that also referenced a particular kind of old-fashioned, jaunty, globetrotting yarn about a family of adventurers. John Krasinski played Luke Purdue, the unregenerate scion of a daring if ethically challenged clan of relic raiders and tomb hunters; Natalie Portman was Charlotte, his gone-straight art historian sister, who is forced to join Luke in a quest to locate some magical McGuffin, a quest sponsored by a seemingly frail and timid tech billionaire (Domhnall Gleeson). Out to stop them is a shadowy cabal who don’t want the McGuffin found, with Eiza Gonzalez playing Esme, their most elegantly dangerous operative, engaging in swordplay and flirtation with Luke across a variety of international locales – but just who here are the heroes and the villains was an open question. This all should have been awesome fun, or at the very least a better Indiana Jones film that The Dial of Destiny, with just about every conceivable element for a great adventure movie and plenty of Apple’s money to do it on. Fountain Of Youth also had formidable technical chops, including DP Ed Wild’s fluid drone shots. All without any sign of an actual artistic intelligence behind it all: this was the kind of movie that made the real, actual, true-blue pyramids of Giza look dusty and boring. The whole affair had the frenetic, overbusy quality of the Pirates of the Caribbean films, and not even a toe planted in something like grounded reality. The repartee and roguish shenanigans, like the way Luke ropes Charlotte into his scheme, were teeth-grindingly forced and unfunny, and deployed with Ritchie’s usual, restless, arrhythmic touch. Fountain of Youth had its moments, like a well-staged opening, and a scene where Gleeson suddenly revealed badass moves to save himself and a Purdue kid from goons. Gonzalez gave her part her all, yet again, but Krasinski and Portman were both badly miscast, with the former in particular about as charmingly disreputable as a can of Diet Coke. The story built to a climax where the usual Faustian comeuppance stuff was painfully drawn-out, and the whole affair had the timid, bloodless, sexless, deracinated vibe that afflicts everything today: a lot of emphasis was placed on Luke and Esme’s frenemy flirting, but all we got for it was a safely sisterly kiss and a threat. Also, it’s interesting to note that where this sort of thing is supposed to play sensitive these days when it comes to violating cultural sanctums, Ritchie had absolutely no problem with his heroes raising the Lusitania, a war grave.

Onetime Napoleon Dynamite auteur and indie hero Jared Hess made a foray into blockbuster fare and turned out one of the year’s most (and few) profitable big-budget Hollywood films, with A Minecraft Movie, spun off from the extremely popular video game. Hess tried his best to get his crowd-pleasing entertainer on as he swiftly set a pleasantly ridiculous scenario in motion. Jack Black played a misfit who finds a zone of endlessly malleable creativity in a bizarre alternate world he finds a portal to, only to be tasked with preventing an evil sorceress and her army of porcine goons from taking it over. Sometime later, back on Earth, a mismatched gang of characters all defined by need – a flailing ex-gaming champion (Jason Momoa), a young woman trying to make a go of things as a social media PR rep (Emma Myers), her inventive teenaged brother (Sebastian Hansen), and a hapless real estate agent (Danielle Brooks) – are led to the other world and help Black battle the blocky hordes. Despite being a movie based on a game about construction and inspired use of elements, A Minecraft Movie could barely feign interest in that sort of thing, instead blending the kind of tongue-in-cheek nerd-bro silliness Black and Hess have both specialised at in the past with the genre-and-commercialism-kidding humour offered in the likes of The LEGO Movie. Trouble is, that sort of thing’s getting played out, and here despite all the waggishness the story was a pretty straightforward fantasy adventure, but also one that couldn’t be bothered doing any of the work that makes that sort of thing good. Momoa lampooned his image playing a has-been nerd pretending to be an ultra-cool alpha male (at least he came off better than in that bloody Fast and Furious movie), but the characters and their specific journeys were all only sketched in the barest possible terms. Most of the actors were likeable, but they were given very little to do in a movie that made a classic mistake with this sort of thing: mistaking everyone screaming and shouting all the time for high spirits. Black in particular was called upon to deliver every line with dopey cool-dad enthusiasm. Also, there was a rather perturbing amount of (safely digital, at least) animal cruelty going on. Still, it was a moderately enjoyable movie, with flashes of Looney Tunes-like zaniness, and younger kids probably relished it: it was, at least, a movie aimed at them not also trying to pretend it was too cool for them. Kudos also for scoring an action scene to The B-52’s’ “Private Idaho.”

One movie just about everyone watched this year was a fully animated Netflix film, Maggie Kang and Chris Appelhans’ K-Pop Demon Hunters. The title referred to three young women commissioned to be the latest in a long line of warrior-bards who keep dark hordes at bay through both swordcraft and song, sustaining a magical barrier with the latter talent that keeps a satanic entity trapped in a netherworld. The heroic trio – stalwart Rumi (Arden Cho), fierce Mira (May Hong), and talkative Zoey (Ji-Young Yoo) – grow into a hugely successful K-Pop group called Huntr/x. They seem on the verge of total victory over the demons when one wraith, Jinu (Ahn Hyo-Siop), once a talented musician who became the victim of a Faustian bargain, tries to tilt the scales for evil by forming a demon boy band to defeat Huntr/x in musical popularity – although he’s not exactly a loyal subject of the dark lord. Also complicating matters is the fact Rumi herself is the product of her late mother’s relationship with a demon, and the effort of keeping her split identity a secret is consuming her. Kang and Appelhans’ movie was so perfectly, cunningly crafted to ride current trends of youth audience taste, particularly teenage girls, from enthusiasm for Korean pop music and its pretty denizens to themes of sisterly solidarity and being true to yourself, it could well have been suggested by an algorithm. And yet K-Pop Demon Hunters had a genuine charm and substance that belied cynicism, starting with its amusingly loopy yet coherent premise, and its hyped-up but usually keen humor, from gags ranging from inside jokes for performers to Korean quack remedies and poking fun at genre canards, as when the girls are tricked into making a horrible noise sliding down ramps in their combat leathers. A lot depended also on how much you like the particular kind of processed pop celebrated throughout – I, personally, could very easily be convinced K-Pop is a demonic plot to suck the world’s soul – but the soundtrack was fine. It’s also pretty obvious that the reason recent Asian animation (although this was really more of a calculated hybrid) appeals to teens so much more than western fare is that it meets them on their level, with the plethora of stylized beauty in both the male and female characters exemplifying a simple understanding of teenage tastes, rather than trying to engineer them. Most importantly, the emotional dynamics were simple yet sophisticated, particularly in the uneasy romance of Rumi and Jinu, and the pay-off when Rumi’s secret is revealed in the worst way had sting. But the film resolved a bit too quickly and easily, skipping really engaging with Rumi’s need to find understanding with both her comrades and her demon-slaying, truth-repressing adoptive mother, sapping a lot of its ultimate impact.

Musical legacy was also a driving theme for Rob Reiner’s Spinal Tap II: The End Continues (look, I’m trying to make these transitions smooth, but it’s hard sometimes). The utterly beggaring and tragic death of Reiner and his wife was a shock that inevitably casts a pall over his last work, a movie that was both a portrait and a product of nostalgic fervour, a sense of waning yet still-powerful artistic mystique drinking in the last chance saloon. Reiner returned playing Marty DiBergi, the filmmaker and Spinal Tap fan now trying to document a reunion concert for the aging band (Michael McKean, Christopher Guest, and Harry Shearer), who forgive DiBergi mid-movie for his previous effort. The reunion requires them putting obscure ill-feeling behind them and negotiating some roadblocks, including a manager (Kerry Godliman) who’s the clueless daughter of their old maestro, a concert promoter (Chris Addison) who can’t mentally process music, their own physical creakiness, and the eternal problem of finding someone willing to risk being their drummer. Spinal Tap II: The End Continues looked set to be a try-hard afterthought as a sequel to a movie that’s beloved but also a quite uneven in its own right. And, well, that’s what it was, constantly provoking a feeling of a missed opportunity in taking aim at the disparity between the imperial days of rock and the burned-out shell of the music business today, and only occasionally tapping the comic potential in the feedback loop of myth-making for a band whose most humiliating escapades are now part of their mystique. But I’d also happily describe this as better than expected: it delivered some solid gags, like the boys constantly being bothered by ghost tours in the New Orleans house they’ve rented for the duration, an anecdote about how the band was rejected by the Rock ‘n’ Roll Hall of Fame (“It just said, ‘Fuck off’”), and a comradely visit from Paul McCartney that dissolves into bitchy confusion. The movie also got a dose of fun new blood from Valerie Franco as the wild girl drummer who takes a chance: whilst the character was the subject of a very obvious joke, the choice of making her an infectiously positive super-fan was a good one, and she was vital to a great punchline at the very end. The main lack was of any new music of interest, with the band and movie happy to trot out the hits, which was perhaps the most accurate element, leading to a final collaboration with Elton John that saw him and the band crushed under a now proper-scale Stonehenge prop. And oh how they danced…

Disney offered another attempt to turn the 1982 semi-classic Tron into a franchise, this one trailing so long after 2010’s Tron: Legacy that it had to ply another awkward generation shift, and negotiate some big, axle-jarring speed bumps getting a fresh story moving. So, like, apparently Kevin Flynn’s company Encom is now battling its biggest enemy, a rival company founded by old antagonist Dillinger: the young Dillinger scion, Julian (Evan Peters) has set his villainous sights on bringing digital beings and constructs from the Grid into the real world in order to make gazillions from military contracts. But nobody’s been able to crack the coding needed to make those constructs persist for more than half an hour. Encom passed into the hands of a pair of wunderkind sisters, one of whom has died in the interim: the living sister, Eve Kim (Greta Lee), is frantically seeking the code for permanence Flynn supposedly developed. Meanwhile Dillinger’s Master Control within the Grid, dubbed Ares (Jared Leto), is used as the model for Dillinger’s super-digi-soldiers and is also a nimble cyber spy and hacking tool. But he’s developed ideas above his station and wants to break free, making an alliance with Eve so they both can get what they want. Tron: Ares sank like lead at the box office as a franchise extension no-one asked for and mostly avoiding engaging with any elements from the last entry, sporting Leto, an actor who seems to upset a lot of people just by breathing the same air as them, and pairing him with Lee, star of the modest adult drama Past Lives, which just screams youth audience appeal. Add in director Joachim Rønning, practiced at wrapping Disney strategizing passed off as storytelling in a sheen of visual allure (see 2024’s Young Woman and the Sea). And yet Tron: Ares proved not just watchable but very good, a superior entry amidst the year’s general weak big-budget harvest – good-looking, fluently staged, solidly written, and with a few genuinely spectacular, even hallucinogenic set-pieces, particularly a light-cycle chase through the streets of San Francisco, and Ares and Eve’s escape from the Dillinger Grid. Rønning pulled things together after the info dump opening to get things moving nicely, boiling the narrative down to a fairly simple race despite the nested realities and quasi-existential ideas. Jots of humour depended greatly on the tension between Leto’s cool, stoic, low-key-soulful performance and Ares’ nerd leanings – his great passions are Depeche Mode and classic tech – and the film ought to have amplified this element considerably, given how this franchise started off as breezy fun but has become oddly po-faced. Jodie Turner-Smith galvanised meanwhile as Ares’ former subordinate turned chief adversary, set on his heels by junior Dillinger and operating with a maniacal sense of mission that swerved towards pathos right at the end. Jeff Bridges turned up as Flynn, clad in warrior mu-mu and persisting in a remnant of the ‘80s-style Grid, a great touch. This made up somewhat for the way Peters’ Julian was yet another recent Hollywood villain modelled after would-be imperious but wimpy, charisma-deficient Silicon Valley bosses. A brief coda with his character went some way to closing the franchise loop in a cool way, but given the box office we’ll likely never get a pay-off to that. Again.

Another franchise rooted in a 1980s pop culture favourite rapidly fading in immediate generational relevance is the Predator series. 2025 saw not one but two entries in that universe, one an animated film, and the other a second feature entry by Dan Trachtenberg, who helmed 2022’s successful and solid streaming hit Prey. Predator: Badlands went much bigger and grander, befitting its righteous return to the big screen, and had a doozy of a hook. This one offered one of the Predators themselves, or Yautja as they’re called here (as per lore from the Predator comic books), as the protagonist. Dek (Dimitrius Schuster-Koloamatangi) is forced to flee the Yautja home world after his fearsome father declares him a runt and demands he be culled. Poppa even slays another son for instead trying to help Dek in his efforts to prove himself. Dek arrives on Genna, the so-called “death planet” even Yautja are cautious of, to hunt a ferocious beast that’s also almost unkillable because of its regenerative, Lambton Worm-like powers, and return justified. On the way he encounters Thia (Elle Fanning), a bifurcated Weyland-Yutani android with an irrepressibly curious and upbeat manner, and Dek finds himself evolving into both an exemplary Yautja but also something a little different. Meanwhile the real enemy proves to be Thia’s coldly remorseless pseudo-sister Tessa (Fanning again) and her army of fellow androids, following company programming to harvest the planet’s life forms for exploitation. As with Tron: Ares the theme was protagonists trying to break out of programming of various kinds. Badlands wasn’t entirely problem-free – the midsection had some pacing issues, the death planet wasn’t as constantly and deliciously Sadean as the concept promised, and Trachtenberg’s action staging sometimes got a little garbled in his efforts to keep his camerawork and framing hyper-fluid. But Badlands proved overall a refreshing, clever, and seriously entertaining movie, readily claiming the title of the best series entry since Predator 2. The idea of making a movie where the heroes are all aliens or half an android took real chutzpah, and yet Badlands made it work, partly because it rooted Dek’s sense of mission in emotional imperative very early and effectively. Trachtenberg didn’t make the mistake of anthropomorphising the Yautja too much – they speak in their own, guttural language throughout, even when conversing with the translating wiz Thia – and the portrait of the way their society works, rooted in strength as honour with, of course, some digs at ogrish patriarchy thrown in, was fleet and reasonably sensible (although I’d still like a movie to explain how a species with cumbersome claw digits living on a planet without apparent resources became so technologically proficient). The climactic scenes were particularly great, sporting lots of gleeful (if bloodless) violence as Trachtenberg reversed the usual series motif, with Dek utilising various weapons taken from the planet’s natural arsenal, and even Thia’s self-willed lower half proved a witty weapon of war.

Neil Marshall was an exciting genre film voice not that long ago, but his reputation started bleeding away even before his recent string of low-budget features made in close collaboration with his wife Charlotte Kirk, movies accused of blithely splitting the difference between tacky, unambitious B-movie fare and lust-struck paeans to Kirk. I don’t agree entirely with that – I loved The Lair despite its tackier aspects. Compulsion, the latest, proved a tribute to 1970s and ‘80s sexy thrillers, with manifold nods to filmmakers skilled at dancing along the art-trash border like Brian De Palma, Paul Verhoeven, and Dario Argento, and to their mutual touchstone Hitchcock – with a lot of late-night cable TV skin flick chic too. Kirk this time played Diana Shaw, a brassy, brazen lowlife shacked up on Malta with her partner in bed and crime (Zack McGowan): they set their sights on Eva Kawalska (Anna-Maria Sieklucka), a tycoon’s stepdaughter who seems a bit prim and touchy, and is also queer, so Diana gleefully steps up to the plate of trying to seduce and distract her long enough to rob her blind. But there’s also a mysterious female clad in fetish garb killing random people on the island, bringing down the attention of a local detective (Giulia Gorietti) trying to live up to her boss cop dad’s reputation. On the face of things Compulsion certainly looked like a final surrender to cheesy make-work projects for Marshall and Kirk: somehow even the English members of the cast managed to look and sound like they’d come out of some Croatian-shot porn film, all the women with their hover-boobs and dudes with designer stubble on sharp-cut jawlines, and the erotic tension occasionally felt like a lezzed-up Carry On film in broadness. And yet, Compulsion managed to be riotously entertaining, despite and because of its shame-inducing indulgence. Even on a very low budget fodder Marshall made the film look really good, and entered almost purely into a zone of full-blooded erotica delirium, not caring if his switchbacks of plot and character made any sense, instead purely delighting in creating the kind of movie universe with leather-clad lesbians parade in lace masks and wield samurai swords. The opening scene offered a variation on De Palma’s travelling POV shots; a mid-film set-piece managed to nod at both the farmhouse murder in Torn Curtain and the They Live alley fight, with Kirk and Sieklucka trying to knife a man to death in a tag-team but finding it bloody hard work. This segued into a rite of cleansing a la Psycho that then became a Sapphic fuck-fest filmed by Marshall with a ripe sense of tactile pleasure that showed he at least knows how to make digital cinema work for him. Compulsion was exactly the sort of movie a lot of people have been wishing for lately, purveyed with immoderate glee. What let it down was a twist-happy script probably trying to emulate John McNaughton’s Wild Things, and which never came alive in its marginalia in the same way Marshall’s early work did, partly because of the flat, anonymous, often thick-accented supporting cast.

Hélène Cattet and Bruno Forzani, the deadly duo who debuted with the mesmeric, abstracted giallo tribute Amer, got back into action with their first movie in several years, Reflection In A Dead Diamond, a movie fixated on the same fetishistic energy found in classic Euro thrillers as Compulsion, but where Marshall observed them in their natural habitat, so to speak, Cattet and Forzani as is their wont broke them down into art exhibition fragments, then recomposed them into a visually dazzling, mind-melting romp. The fragmented and surreally distorted storyline seemed to at first to describe a retired gentleman of leisure, and former spy, John Diman (Fabio Testi), relaxing around the Cote d’Azur: the setting recalls his most perplexing and haunting assignment, protecting a creepy oil magnate who murdered Diman’s comrade for one of his perverse art projects, and in turn attracted the attention of Serpentik, a mysterious femme fatale and rival whose true appearance is impossible to identify because she wears a variety of disguising masks. Then it seemed as if all this was merely the jumbled imaginings of a troubled movie actor who can’t tell his most famous role from reality anymore, but that truth might in turn be the hypnotic effect of one of Serpentik’s allies, who specialises in making foes think they’re in a movie. As well as the relished spectacle of pure imagery flowing into narrative abyss, the real subjects of Reflection In A Dead Diamond were the flux of memory and the eternal allure, and eternal impossibility, of getting to the bottom of a love object, yearnings that constantly change form and torture through tantalising, in a movie that owed as much to Death In Venice and Proust as to cult B-movies. Maria de Madeiros turned up late in the movie as the woman who may or may not be the older Serpentik. Cattet and Forzani threw in all their favourite peccadilloes – teasing eroticism colliding with sadistic jollies, flourishes of transformative beauty morphing into grotesquery, particularly glimpses of sliced flesh and wince-inducing body damage. All seemed to well out of a Jungian void along with a volley of art jokes – a beheading suggested with a cutaway to Caravaggio’s painting of Judith slaying Holofernes; bits of faces scattered about like Magritte paintings escaped their frames; a car chase depicted in comic book panels – whilst the filmmakers chased down a theme of obsession with obsession, and honoured a style of movie traced back through De Palma and Argento and Bava all the way back to Louis Feuillade. There was tremendous art and wit in the movie, but it never quite accessed the ultimate realm of delirium it chased, and couldn’t match Amer as a genre disassembly that sought to boil down the mysterious affinity between tropes and underlying desires and anxieties.

Ryan Coogler’s Sinners provided 2025’s most singular success at the US box office: a 1930s-set vampire thriller with added elements of social-cultural parable and musical. Coogler had regular collaborator Michael B. Jordan play not one but two roles – twin gangster brothers Smoke and Stack, who return to their Deep South home after a sojourn as successful bootleggers. Determined to open a honkytonk for local Black folk, the brothers fully expect trouble from the powers that be, but find their true nemesis to be far stranger, when a grinning, Irish-accented white stranger (Jack O’Connell) and a couple of companions knock on the door and ask to join in the fun and music. Sinners then unfolded as a sort of combined variation on From Dusk Till Dawn and Idlewild as the honkytonk denizens have to fight off a proliferating horde of vampires. Coogler’s mind was on more than just a monster movie, offering the situation as a metaphor for the history of African-American music and culture: said vampires drain not just blood but songs and spirit. In a year when hunks of vapid corporate tripe kept bombing and sending apocalyptic tremors through Hollywood’s foundations, Coogler’s hit with Sinners was stirring on that level at least, echoing the success of Jordan Peele’s Get Out as a perfectly timed vehicle for rejection of the second coming of President Trump. And Sinners, on the face of it, was a movie I feel I should have absolutely loved, containing many things I have a passion for. And yet it left me feeling almost entirely cold, and the reasons for that fit fairly well with my previous misgivings about Coogler. It was a perfect dud as a horror movie, recycling scenes and motifs from other films, and the climactic battle with the bloodsuckers was weak. Coogler did admirable work in the first half-hour situating the story in a flavourful, real-looking milieu, Autumn Durald Awkapaw’s photography was tremendous, and Delroy Lindo as an old blues hand was as great as always. But the attempt to weave an instant mythos around Smoke and Stack was wounded early on by a corny scene depicting them killing a CGI snake, and a lot of what followed had a similar, posturing, false-feeling quality. Jordan’s characterizations were wooden and interchangeable. Supporting characters were stereotyped or ill-defined, the nominal romances utterly chemistry-free. The opening and closing scenes made a big deal out of the event being a defining experience for blues guitar hero Sammi (Miles Caton, later Buddy Guy), turning his back on negative religion as embodied by his preacher father in favour of the vitality of art, but this was perversely cut off from the rest of the story, as Coogler went for the lower-hanging fruit of a racial theme. The ease with which popular discourse decoded Coogler’s thesis revealed it as received wisdom dished up for receptive hipsters and poorly integrated into the story texture. Just how coherent it was also remains dubious, with oddities like Hailee Steinfeld’s character, a mixed-race woman proving to be the vehicle for the vampire-appropriators to get a foothold in the community, arriving with unpleasant implications I hope wasn’t what Coogler was going for. He tried to illustrate his songs-of-ancestors themes with interludes of quasi-surreal, would-be outrageous but actually just goofy interaction between generations, and the film’s best musical moment was O’Connell and company’s weirdly joyous version of “The Rocky Road to Dublin.” Only right at the end, sporting a punchily-filmed shootout between Smoke and some slimy Klansmen, did the film finally seem to stumble upon what it should have been.

The release of Zach Cregger’s Weapons, the follow-up to his attention-getting Barbarian, gained serious hype as another horror movie from a so-hot-right-now talent, and another one with pretences to pressing social commentary. Weapons was, indeed, a signal monument to the power of a good story hook, opening with the sight of a number of children leaving their homes in a small US town the middle of the night and vanishing into the dark. The disappearance tears up their community, who, looking for someone to blame, place their ire squarely on the one person who connects the kids, their teacher Justine (Julia Garner). Justine, flailing in the face of suspicion and a background of dubious behaviour, looks instead to the one member of the class who didn’t vanish, the enigmatic Alex (Cary Christopher), whilst the fuming father of one of the kids (Josh Brolin) begins to detect a physical pattern to the mystery. Weapons started well, with the instant mystique of the kids running with arms outstretched investing the scene with a note of childlike pleasure, and some effectively creepy sequences followed. One well-written-and-acted scene saw Justine trying to seduce her seemingly more level-headed but actually even flakier cop ex-boyfriend (Alden Ehrenreich), just to get out of her own head for a while, part of a motif of imperfect people trying to inhabit upright social roles. Cregger also relished moments when his patient set-ups converged and clicked. But Weapons was, like Barbarian, another serious case of far less than meets the eye. As the nature of the mystery was revealed, the invocation of anxieties around school shootings (with a character at one a point having a dream vision of a giant assault rifle in the sky) were revealed to be entirely inane, in a movie that started off warning about the dangers of witch hunts only to resolve with a proper and necessary witch hunt, which Cregger maybe considered ironic. The idea of a panoramic horror movie describing collective trauma was raised but weakly articulated, the script anchoring itself to specific viewpoints and failing to evoke any detailed sense of the wider community, and wasting time with subplots. The only target the film actually hit, in fact, was the spectacle of weak-kneed authority hiding behind touchy-feely clichés and aversion to emotional heat, an idea embodied by Benedict Wong as the school’s gay principal, another example of a director achieving a slightly unpleasant inference he might not have intended. The last portion of the film, revolving around the revelation that Alex, his family, and the other children have fallen under the influence of a garish, apparently ancient witch (Amy Madigan), explained things in detail and offered a peach of a performance from Madigan. But it also spurned any deeper idea, and the climax, whilst superficially satisfying as a sequence of raucous, releasing payback, was a little overdone for my blood.

Ari Aster’s Eddington was also preoccupied with evoking the panorama of contemporary American angst through the microcosm of a small town, in a film that occupied the treacherous mid-ground between thriller and satirical comedy with aspects of horror and tragedy as well – Our Town by way of Ibsen, Taxi Driver, and The Parallax View. The title town was a struggling burg in Aster’s native New Mexico, in a movie aiming to recapture the mood of the COVID-19 pandemic and the crazy, waning days of the first Trump administration. Aster’s antihero was the town’s sullenly folksy sheriff Joe Cross (Joaquin Phoenix), who goes up against the smarmy liberal mayor Ted Garcia (Pedro Pascal) and tries to rope general discontent with COVID restrictions to further his agenda, whilst Black Lives Matter protests erupt and draw in much of the town’s variably motivated youth for displays of feverish emotion. I hadn’t watched any of Aster’s films since the overblown Hereditary, but fair cop to him: Eddington was definitely the work of a filmmaker who isn’t timid, constantly ratcheting up the sweat-inducing aesthetic duress whilst taking swings at a swathe of targets in trying to diagnose the current state of American society, as well as more immediately depicting people driving each other crazy. These included relatively mild teasing of aspects of the BLM moment and the general state of progressive US politics, which still earned Aster some ire from that flank. His more sustained engagement was with the way people channel personal resentments and needs into reactionary politics, with Joe finally driven by his disintegrating private life towards murder and cover-up, only to then become a target in turn for some shadowy underworld operatives profiting off sowing chaos and mistrust. To say Aster bit off more than he could chew would however be understating things. Almost nothing in the story wasn’t posited to represent a demarcated rhetorical bloc, even if the characters were invested with some superficial contradictions – Joe was carefully defined as no foam-mouthed antivaxer or MAGA type but rather a hapless, half-smart opportunist; one of his deputies was a Black man accosted by the BLM protestors for doing his job. But this also let Aster spare himself from having to get in too close to any worldview: Joe evolved into a Travis Bickle-like character but without any clear sense of his inner identity. The last act was spectacular and effectively disorientating, but also begged an awful lot of questions, and whilst Aster’s direction was muscular it was also oddly lacking in a real feel for the place, including a finale where a running gunfight in the streets barely gained anyone’s attention. In the end Eddington, both place and movie,  was just a Potemkin village for talking points and discursive paranoia. That said, Aster delivered an extremely mordant coda where several people got all they really wanted.

The imprint of Stephen King’s work on a generation of American creative minds was at a particularly high pitch in 2025, whilst the year also saw not one but three versions of novels by the writer himself. Two of those were adaptations of books King penned under the penname Richard Bachman; both concerned fantastically-exacerbated parables for winning and losing in American society, and perhaps represented a pop culture feedback loop given properties like The Hunger Games and The Purge series were informed by King’s example (although King’s works in turn owed much to Peter Watkins’ movies The Gladiators and Punishment Park, and even that’s apt given Watkins’ passing during the year). The first of these released was Francis Lawrence’s The Long Walk. Lawrence’s choice to tackle King’s story was at once an evident extension of Lawrence’s success making several of the Hunger Games series entries, whilst also aiming to contrast those with King’s far darker-hued storytelling. The set-up was a future America, albeit one rendered according to the lo-fi expectations of the 1970s when the book was written, that’s suffered economic collapse and fascistic government. Dozens of young men volunteer to participate in the title event, a non-stop trek across a belt of the Midwest and run by an enigmatic Major (Mark Hamill), as their only possible ticket to riches, but there’s only one winner and everyone else is shot when they can’t keep going. Lawrence did himself a favour by assembling a strong cast of rising actors, with Cooper Hoffman and David Jonsson doing excellent work as the protagonists anointed to be the last men treading. The Long Walk worked best it was when it was preoccupied with the lads trying to work through pain and fear by yammering, arguing, forming cliques and confronting how perfectly they’ve been conned, and also how deeply their innermost characters and motives will determine the outcome. Lawrence is one of those technically accomplished filmmakers who know how to make a movie look at once polished in a high Hollywood fashion and also vivid and charged with heightened reality. And yet The Long Walk just didn’t add up to much. For one thing, the story benefited on the page from King’s talent for obliging identification with his characters through describing their physical and mental straits, but when converted into imagery was just obvious and a bummer, a process of waiting for the characters, each one a designated broad type reminiscent of a war movie, to get gruesomely offed. For another, Lawrence wanted to get gritty and confrontational with the violence, but undercut that with his blatantly CGI gore. That kind of flashy violence was easy, too, whereas Lawrence never got in close and queasy to register the physical wear of the walk. There was a tonal mismatch between the yippie satire-tinted portrayal of the cliché-spouting, jut-jawed militarist creep Major, with Hamill giving a downright bad performance, and the lower-key realism of the rest, and the script was clunky, characters still puffing out credos and thesis statements when they were supposed to be exhausted. The ending slightly revised the source to deliver at least a bit of payback, but it wasn’t enough to make up for a pretty cheerless slog.

The other Bachman adaptation was Edgar Wright’s take on The Running Man, previously filmed by Paul Michael Glaser as the gleefully gaudy 1987 Arnold Schwarzenegger vehicle. The essential selling point of Wright’s version was staying closer to King’s acerbic text, and this one also promised to be perfectly suited to the Trump II era, but tried at the same time to retain some of the first film’s moving-comic-book pep. Glenn Powell played Ben Richards, a husband and father fallen on hard times in another dystopian America, where the main entertainments are variably sadistic TV game shows. Strapped for cash to help his sick baby, Ben decides to try out for a show, although he wants to avoid The Running Man, the most popular, where volunteers are hunted over a month and killed if caught, with the promise of a colossal reward at the end no one’s survived to claim. Ben finds his anger and aggression, so far his curse, attract the attention of corporate overlord Killian (Josh Brolin) who sees him as The Running Man’s ideal star. Killian finds he’s more right than he counted on, as Richards proves rare game indeed, thanks to his blend of toughness and street smarts, and a lot of ordinary people willing to help him. Wright’s edition was released to bad box office and some punitive reviews even from his long-time fans. The movie did have some issues – it went on a bit long, as the 1987 film’s smartly compressed version of the concept was swapped out for a lengthy, cross-country hunt, something reality TV got to ages ago if without the head shots, and the way the movie walked a line between the glossy burlesque of the Glaser take and the gory, grimy evocations of King’s prose was, initially, a tad abrasive. But that abrasiveness eventually turned out to be part of the movie’s point, with Wright pushing his penchant for hyped-up and manic energy to the limit in concert with Powell’s stylised performance. Like its precursor Last Night In Soho, The Running Man was treated with gross unfairness as the director mixed his familiar, sarcastic approach to movie genres in new proportions. It was indeed more of a straightforward action-thriller than anything he’d done before, but was still sprinkled with flourishes of puckish, personal humour and meaning. In riposte to a regime armed with instant AI reality-revising machines and armies of vicious goons, Wright’s vision of a Resistance movement involved nerd warriors pumping out cottage industry zines and truth-revealing videos filmed like ’80 hip-hop videos. Powell’s irrepressible leading man physique was tapped as a source of dissonant humour, his profile and full-face shots reproduced on a screen behind him at one point as if to mock his efforts at diguise, and a major action scene played out with the actor sporting only a towel for protection. Michael Cera had a grimly hilarious cameo as a nerdy but homicidal rebel seeking revenge. The climactic scenes saw reality and valiant struggle threatening to vanish into a whirlwind of instantly fabricated manipulations and distortions, opening up a frontier of anxiety that’s only going to become more urgent and deliriously unstable in years to come. Wright teased delivering the novel’s notorious ending straight, but revised it reassuringly with the hero remade as the spirit of the repressed, reduced to a kind of emblematic, empty-faced figure, re-emerging to deal out righteous reprisal.

Steven Soderbergh’s Black Bag offered Cate Blanchett and Michael Fassbender as Kathryn and George, married, high-ranking employees of MI6 who throw a dinner party for a handful of colleagues with diverse personal angsts, a date for collegial bonhomie that gains an edge of nastiness as it unfolds, and sets in motion a deadly game as the likelihood the spy agency has a mole in the ranks emerges. Black Bag tried to dramatize the concept of marital trust and loyalty through its two leads, each of whom engages in clandestine trickery and opaque behavior in a way that leaves it unclear if one or both of them might be fakes and traitors in both the patriotic and personal senses. The film started well with a long, sardonically well-observed scene that split the difference between Edward Albee and John Le Carré as personalities and rifts between the colleagues and partners – professional and romantic – were exposed and inflamed during the dinner. Soderbergh indulged himself a little to make sport of the weak romantic propensities and childish habits of a lot of supposedly adult moderns compared to his elegantly sexy, still hot-to-trot central couple – Soderbergh even served up a little Blanchett cheesecake to prove she still got it. The cast was packed too, with Naomie Harris, Regé-Jean Page, Tom Burke, and Marisa Abela all providing classy support, and Pierce Brosnan was amusing as their shifty boss. But as with too many of Soderbergh’s films, this applied superficial stylistic pleasures to what proved an empty bauble. The storyline played through its myriad twists and beats without any particular passion, surprise, or tension, offering no good reason to give a damn about any of its characters – even George and Kathryn were, frankly, a bit obnoxious – or the to-and-fro of secret agents. There was a vague pretence to political relevance offered in there somewhere about the surveillance state and geopolitical alliances, but the film was only really persuasive when rolling in the lush pleasures of high-end London real estate.

Shawn Simmons’ Eenie Meanie was a sneaky entry in the year’s action stakes, kicking off what seemed at first like a comedy-infused variation on the type of getaway thriller exemplified by the likes of The Driver and particularly Baby Driver. Here the first and most obvious fresh touch was the driver being Samara Weaver’s Edie Meaney, a young woman fighting to stay on the straight and narrow after spending her wayward teenage years outrunning the police after heists, her personal history defined by her sleazy, drug-addled parents and her good-natured but fatefully shambolic, trouble-making boyfriend John (Karl Glusman). She’s drawn back into John’s life when she finds she’s pregnant by him and he’s facing a nasty fate for some of his reckless actions, and agrees to be the driver for a heist involving stealing a small fortune from a casino to pay off his debts. Andy Garcia played the local kingpin who is both a dread figure in Edie’s life but also something of a paternal stand-in, whilst Steven Zahn played her actual father, a physically broken man who has nonetheless turned his life around, just not with her in it. Simmons revealed serious filmmaking chops in Eenie Meanie with superbly staged chases and blackly comic mayhem erupting early on, including a hilarious sequence of Edie and John trying to outrun pursuers in cars and then on foot despite John being stark naked. Simmons had an ideal linchpin for the movie in Weaver, expertly playing a woman with potential and smarts, who still has an edge of slightly down-market sexy-trashy verve, and is constantly foiled by an inner frailty involving loyalties and affections for people who can never give her what she needs. Glusman was equally good as the alternately charming and infuriating lover who only really functions properly when running on raw adrenalin. Their performances were crucial as Simmons tried an unusual shift in tone and meaning for the end, as it turned from a seemingly light romantic thriller towards a darker and more perturbing theme with a bitterly unromantic edge: the cruel necessity of cutting loose people you may love but will inevitably destroy themselves and you with them. Whether the movie really sold this shift was a little debatable, as it still felt a bit out of gear with what came before, but the film was one of the year’s quieter successes, and deserved more than a streaming dump.

Joseph Kosinski, aiming to capitalize on the success of his Top Gun: Maverick, swapped out Tom Cruise for Brad Pitt as star of F1, a racing drama with a similar emphasis on an old and young dog clashing, contending, and finally collaborating in the course of a mission, in a narrative that also doubled as a meta thesis on the spectacle of aging former golden boy movie stars still setting the pace. The dynamics here though felt more particular to Kosinski’s tastes, and the stakes were slightly less momentous. Pitt played Sonny Hayes, a former Formula 1 wunderkind who dropped out of racing for a time after a gruesome crash, but after a late resurgence in other racing classes is approached by his old pal turned car team owner Ruben Cervantes (Javier Bardem), who urgently needs another driver to compliment his talented but erratic young star, Joshua Pierce (Damson Idris). Sonny whips up controversy, but also proves shrewd and effective, through his willingness to appear the reckless villain on the track in order to buy chances for his initially ungrateful and suspicious protégé. F1 sparked a good deal of embarrassment and suspicion during its promotion because it was made under the auspices of the real Formula 1 brand (which insisted this be referred to always as F1 – The Movie ™, but no, that wasn’t the title). Still, it did prove a solid hit, one built just about entirely around Pitt’s weathered yet ineffable magnetism, used to illustrate conviction that experience and tactical intelligence, as well as the plain old human touch, take time to hone. Kosinski approached F1 with all his ferocious technical and graphic skill: the opening sequence, depicting Sonny’s swashbuckling on the track set to Led Zeppelin’s “Whole Lotta Love,” was particularly superb filmmaking and got things off to a killer start. Alas, the film slowly trickled away to almost nothing by its end despite its many good qualities, mostly because the script did painfully little to revise one the most stock storylines in Hollywood, and hit beats with dolorous professional duty. The storyline refused to gain any momentum, partly because of way too many oh-no-all-is-lost scenes rather than simply letting the dynamic build. The film was so timid about upsetting the brand managers it even shied away from having any well-defined racing antagonist for Sonny and Joshua, so it provided some safely unaffiliated business jerks to give us someone to boo. An array of real drivers including Lewis Hamilton popped up for dramatically ineffectual cameos. Idris was okay but displayed little specific charisma, whilst Kerry Condon provided some refreshingly mature and spunky love interest as Cervantes’ chief car engineer, quarrelling and igniting with Sonny in turns, and yet I just didn’t buy that aspect either: so many of the interpersonal scenes felt forced and skittish. Also, Kosinski leaned very heavily on something I loathe in this sort of movie: using race callers and announcers to provide constant narration/exposition/hype for what’s going on in the races even when it’s perfectly obvious.

Darren Aronofsky’s long been a visceral, idiosyncratic filmmaker but also one who could use lightening up now and then. He gave it a shot with Caught Stealing, another entry in the subgenre I’m dubbing “loser-noir,” adapted by Charlie Huston from his own novel. Austin Butler played Hank Thompson, a bartender in mid-1990s New York who’s haunted by the car crash that ended his promising baseball career and killed a pal, and only finds his relationship with funky, spunky girlfriend Yvonne (Zoe Kravitz) a partial salve for his aimless subsistence. He finds his life swerving towards the abyss when, thanks to his drug-dealing neighbour Russ (Matt Smith), he’s targeted by rival camps of gangsters who start terrorizing him in the belief he’s involved in Russ’s schemes, first robbing him of a kidney and then of Yvonne, forcing Hank to finally find some measure of gritty, improvising zeal, and the fighting spirit he’s been sorely lacking, to stay alive. Aspects of Caught Stealing tended towards the arch, akin to playing bingo with neo-noir motifs, like the touch of two gangsters being Hassidic Jews and played by a nearly-unrecognizable Vincent D’Onofrio and Liev Schreiber. The movie also really lost something when Kravitz’s character was killed off, as the early scenes really sang with a sexy, intimate vibrancy that feels increasingly rare in mainstream cinema, as Hank and Yvonne got drunk, screwed, argued, and generally came across like a proper pair of hot young people, the kind without which inner cities are just passages to offices, as well as showing off Butler and Kravitz as natural movie stars. But Aronofsky maintained a surprisingly loose, blindsiding energy right through, and his feel for the environs of the city was palpable (the first of two ravishing NY adventures this year for Matthew Labatique), an evident nostalgia for the rowdiness of even the ‘90s inflecting things, with flourishes like Griffin Dunne playing Hank’s boss, a cocaine-huffing bar-owning old hippie guarding his turf with a shotgun. Nor did Aronofsky entirely spurn his characteristically raw sense of physical suffering, as Hank’s humiliations and brutalisings mounted, body marked by violent stigmata testifying to his half-hearted gestures at standing up for himself, demanding he really get stuck in, which he finally does to gleeful effect. Regina King was also terrific as a two-faced detective, and Smith was hilarious if broad as the punk ne’er-do-well who accidentally fouls up Hank’s life.

Rian Johnson released the third instalment in his popular Knives Out series, Wake Up Dead Man, an entry that moved away from the extravagance of Glass Onion towards more serious ground, if still punctuated with a lot of smart-aleck humour and sideswipes at contemporary social ills. The setting this time was a Catholic church in a small coastal town, the viewpoint figure Josh O’Connor’s Father Jud. Jud is a boxer turned priest (itself a cliché) who finds himself in a combative relationship with the ferociously egotistical and bigoted Monsignor Wicks (Josh Brolin), who specialises in keeping a small flock of victim-followers as parishioners with his ranting zealotry and specific cunning for tapping their private anxieties. But then he’s murdered in seemingly impossible circumstances, and Jud is the main suspect, so Benoit Blanc (Daniel Craig) swoops in to investigate. Wake Up Dead Man was definitely an improvement on the shrill satire, clunky plotting, and endemic smugness of Glass Onion: Johnson came armed again with a terrific cast as an array of suspects and investigators (including Mila Kunis, Cailee Spaeny, Kerry Washington, Andrew Scott, and Jeremy Renner) asked to play in a slightly more restrained key than in the previous entries, but a lot of them were wasted as plot mechanics and showmanship began chewing up space. Glenn Close gave a performance that could seem bravura or scenery-eating depending on one’s mood, as the most fanatical, repressed, and hate-filled of the flock, who nonetheless proves deeply involved with the enigma; Brolin’s fearsome turn, likewise not subtle but not meant to be, was missed once he exited, because with him went real fire. Johnson, to his credit, engaged a subject with great, almost Bergmanesque potential: the disparity between liberal and conservative versions of faith (as well as, by inference, politics), the former represented by the compassionate but insecure Jud, the latter by Wicks, with a brand of charismatic thuggery that nonetheless has sway because it offers certainty and appeals to emotional grievance. The twist of then planting the sardonic unbeliever Blanc amidst this situation was doubly promising, given the intrinsic relationship of whodunit form and confessional ritual. And yet Johnson finished up shrinking away from his theme beyond saying a nice, sympathetic priest is better than a bullying jerk. The religious context was awkwardly smudged – sect-specific but also trying to evoke the broader swathe of American evangelism. Jud acted almost idiotically naïve and malleable in places for the plot to happen – although O’Connor fought tooth and nail to make the character work, imbuing the film with almost all its emotional integrity. The mystery twisted and turned back on itself so often it stopped being much fun, too much action took place off screen, and whilst its mechanics connected to the deeper ideas of the film, nonetheless they failed to illuminate them in a well-articulated manner. Craig’s Blanc was as fun as ever, but also often felt a bit marginalised and superfluous, and the finale was hurt by some strained theatrics involving his character present mostly so Johnson could split the difference with his audience in regards to the questions of faith he brought up, and Blanc was shuffled off back into the closet, both sexual and intellectual, to avoid having any fights on the topic.

The desultory state of comedies made for mainstream audiences seemed set to get a shot in the arm as The Lonely Island member Akiva Schaffer set out to renew the The Naked Gun series, a revivalist act of faith that seemed to get off on the right foot by casting Liam Neeson as Frank Drebin Jr, son of Leslie Nielsen’s klutz cop hero of the Jerry and David Zucker and Jim Abrahams-helmed trilogy. As well as featuring a grab-bag of slapstick and surreal non-sequitirs in line with the originals, the new edition also took some pot shots at police violence and lackadaisical official oversight on cop behavior. The Naked Gun definitely did some things right, including an early dig at the whole phenomenon of legacy franchises as all the next-generation Police Squad cops were pictured kneeling and weeping before photos of their daddies from the other movies, except for the luckless not-son of OJ Simpson’s Nordberg. A few extended sequences were strong, like a car chase and a spoof of noir nightclub scenes replete with sight gags. Also a real plus was a spry comic performance from Pamela Anderson, as a romance writer playing at detective when she’s drawn into one of Frank Jr’s cases. The movie still finished up a thing of shreds and patches, with some authentic ZAZ-style gags, some of them slight revisions of classics, laced in with shtick borrowed from other sources and humor styles (including a variation on the silhouette gags from the Austin Powers films – now comedy classics, apparently) that didn’t quite fit together. The actual storyline was an awkward filch on the first Kingsman movie, already a send-up. Schaffer just didn’t always stage and pace things that well – one gag involving the line “Take a chair” actually worked better in the film’s trailer, where it was well-cut, than in the overextended way it played out in the movie. There was a tonal mismatch, too, between evoking Nielsen’s character and performance, which had a holy fool quality to it, oblivious to the chaos he caused despite usually having his heart in the right place, and asking Neeson to lampoon his latter-day badass persona, so his Frank Jr proved a simmering macho jerk, adding up to a subtle but wounding dissonance. Danny Huston, playing the suave villain, basically only got asked to do what he does in every suave villain part. At least with the film proper running only a bit over an hour, it didn’t outstay its welcome.

2025 saw a further decline in the fortunes of the superhero film, even if it saw a slight uptick in general quality. The first big entry of the year, Julius Onah’s Captain America: Brave New World, showed all too clearly why the Marvel Cinematic Universe has travelled a fast arc from juggernaut to caboose. Onah’s film finally surfaced after, rumour had it, being reshot and revised several times at enormous cost, and yet none of the second guessing pleased anyone. Anthony Mackie’s Sam Wilson, formerly the Falcon and promoted to heft Captain America’s big shield, struggled to prove his mettle without the usual superhero boosts and set out to discover who is behind an apparent attempt to assassinate the US President, ‘Thunderbolt’ Ross (Harrison Ford). At the same time he had to help Ross keep a lid on threatened world war as various nations try to exploit the resource-rich dead god left over at the end of Eternals, because apparently we had to be reminded that movie exists. Brave New World had interesting story elements, including Carl Lumbly as a Black man given the Captain America supersoldier serum but hidden away for decades as a Tuskegee Experiment-like embarrassment, and Ross, long the Incredible Hulk’s nemesis, falling prey to a nefarious scheme by a vengeful villain to ironically turn him into another hulk. But the movie was also clearly the victim of feet turned not so much cold as arctic, particularly a subplot involving a US skirmish with a renascent Japanese Navy, a foe totally not obviously revised on the fly from China. The seams were often painfully apparent throughout: Onah seemed utterly out of his depth too often, as just about every non-action scene was filmed with the most dolorously simple camera set-ups and two-or-three-people-talking blocking, and yet somehow even when contained within the same frame a weird feeling of detachment seemed to persist, as if the actors were in different rooms giving different kinds of performances and pasted in together. Story elements and call-backs drawn from earlier MCU entries felt random and barely coherent. The drama seemed to be building towards some spectacular rupture and yet, in what’s proving to be a tedious new trend, Ross’s Hulk became little more than a big red ‘roid-rager needing to be talked down. The wonder of it all was, though, that the film didn’t entirely waste some of the good things going for it: Mackie was still immensely winning as Wilson, Ford was surprisingly engaged taking over the Ross role from the late William Hurt, and there was one strong scene where Ross desperately tries to stop himself hulking out during a crisis, a reminder that Onah cut his teeth on intimate psychodrama.

Jake Schreier’s Thunderbolts – sigh, okay, Thunderbolts* – charted the formation of a ragtag bunch of morally-challenged misfits from various wings of the MCU franchise into an effective hero team known as the Suicide Squ – ah, the Thunderbolts, whose name apparently has nothing to do with ‘Thunderbolt’ Ross. Schreier’s story kicked off when loose cannon spy boss de Fontaine (Julia-Louise Dreyfuss), trying to outwit a Congressional investigation into her activities, decides to expunge all her rogue operatives, and lures them into an underground facility to be deep fried. Olga Kurylenko’s Taskmaster proved a swift casualty, but Black Widow sis Yelena (Florence Pugh), disgraced alternate Captain America John Walker (Wyatt Russell), and former Ant Man antagonist Ava Starr (Hannah John-Kamen) survived and joined forces, along with a seemingly normal if dreamy young man called Bob (Lewis Pullman). David Harbour’s Red Guardian and Sebastian Stan’s Bucky Barnes later helped fill out the team. But Bob proves to be a nascent superman thanks to de Fontaine’s experiments and when he starts manifesting powers, she moves quickly to suborn him to her cause and make him into a weapon. Thunderbolts* proved somewhat better than Brave New World, particularly in its first half, which depended almost entirely on the repartee of the boffo cast contending with undignified situations like trying to climb a vertiginous shaft together. But it proved overall another MCU film lacking strong story stakes and proper, blood-pumping melodrama, or even much real sense of how to employ its spiky, intransigent heroes. The film tried, to its credit, to do something new with this realm, with the transformed Bob proving to be a sucking void of materialised, nihilistic depression of a kind his companions have all been fighting in themselves, and so saving the day means wrestling themselves and Bob from the abyss. A nice idea, but not one that really worked in this context. Perhaps the best aspect, surprisingly, was the lovely note of haughty and patronising aggression Dreyfuss wielded.

The fact that the MCU was hiring no-name TV craftsmen like Schreier and Matt Shakman for Thunderbolts* and The Fantastic Four: First Steps signalled Disney abandoning its attempts to make cultural as well as standard capital from attaching auteurist and hip indie film names to factory product. The Fantastic Four: First Steps was supposed to correct course and recapture glory for the franchise by finally bringing Marvel Comics’ First Family into the MCU. And it tried to do so with a potentially delightful gambit: the titular gang were introduced as existing in an attractively retro-futurist, alternate-universe version of the 1960s (albeit one where Chet Baker can still be heard) where their technological genius and personal gifts made them celebrities. But terrible threat looms when the Silver Surfer – now in distaff form and played, of course, by Julia Garner – arrives and heralds the coming of planet-eating titan Galactus (Ralph Ineson). Galactus promises to spare the Earth from his all-consuming hunger if Reed Richards (Pedro Pascal) and Sue Storm (Vanessa Kirby) will give him their infant son, as the lad’s inherited superpowers make him able to take Galactus’s place as cosmic garbage disposal. Given this property received two iterations in the recent past, The Fantastic Four: First Steps decided to simply let us glean the history of the team via a TV report, but this just felt gimmicky. Things improved once the Surfer arrived and the Four ventured into space to meet Galactus. Shakman retained Galactus’s canonical appearance, and he and his production team actually managed to honour Jack Kirby’s imagery and feel for mythic spectacle in the comic book form, apparent in the visions of the monstrous, glowing-eyed demon-god lurking in his colossal spacefaring lair. Also, some very mild flickers of erotic splendour and mythopoeic meaning apparent in the scenes of the blazing Johnny Storm (Joseph Quinn), a vision of the Dionysian urge, trying to make contact with the Surfer, embodiment of the Apollonian and now quite definitely female. The storyline, too, had an aptly Biblical underpinning. Shakman pulled off one really strong sequence as the Four fled Galactus and had to outrun the pursuing Surfer through space whilst Sue was suddenly brought a-birthing, a sequence charged with just the right kind of hectic, amped-up intensity. And yet The Fantastic Four: First Steps ultimately proved just another slow bleed-out to disappointment. The stylised retro-world wasn’t realised with much wit or detail, and the potential drama of the storyline was lost in a succession of lackadaisical scenes, including a laughable one where Sue talked down an angry mob. The meat of the plot was skimmed over like distractible teen scrolling on their phone, like the barely intelligible subplot of Johnny’s efforts to communicate with the Surfer. It was admirable on one level that the film wanted to present a mature gang of superheroes, and yet the allure of the characters was muffled, with even Quinn’s Johnny made kind of milquetoast and reduced to mumbling about the “sexy alien.” Despite being targets of ire and mockery in the hype for this one, the 2000s films made by Tim Story remain better.

The only real success of the year in the cape realm was James Gunn’s Superman, an attempt to revive not just the stature of the first and most famous of superheroes, but the fortunes of the DC film imprimatur and Warner Bros. as a studio. And even it might not have been enough of a hit, given Warners was soon put up for sale. David Corenswet played Kal-El the Kryptonian and his Earthly alter-ego Clark Kent: adding to the trend of skipping origin tales, Superman here was introduced a good way into his superhero career in a world where the presence of metahumnans is already familiar, even over-familiar. Targeted for destruction by the megalomaniacal tech lord Lex Luthor (Nicholas Hoult), who employs a mysterious superpowered rival as well as myriad political plots and even internet trolling to further his ends, Superman had to weather incarceration and torture in a pocket universe, whilst girlfriend and colleague Lois Lane (Rachel Brosnahan) enlists the not-quite-eager help of the Justice Gang, his colleague-rivals in the day-saving business, to find him. Gunn’s mission brief was to dump the moody gravitas of Zack Snyder’s takes and restore the optimistic, overgrown boyscout image of Superman. But he did so in some odd and dispiriting ways, starting with inverting the usual personae of its hero. What little we saw of his Clark showed the breezy, confident guise and Superman became the aw-shucks galoot, rattled after defeat in a battle and constantly on the back foot until the last reel. His Krypton parents were revised into imperialists advising their son to conquer and impregnate earthlings, whilst his Kansas adopters were made homey Red State caricatures. To be fair, Gunn tried throughout to thread the needle with authentic emotional earnestness about his hero. But he also applied a lot of his familiar shtick: cute animals contrasted with human meanness, via relentless employment of Superman’s dog Krypto, and action scenes set to jolly pop songs. His penchant for eccentric segues and amusing marginalia delivered entertainment but also threatened to take over the film, including a last-minute but attention-getting cameo by Millie Alcock as a drunk and truculent Supergirl, manna for everyone nostalgic for trashy-hot 2000s party girls. Indeed, Gunn’s to be mildly congratulated for letting some flickers of violence with a little bite to it and sex appeal sneak through, in opposition to the MCU’s insipid puritanism. The result overall remained a palpable example of profit and loss. Brosnahan’s Lois was dead on and a great early scene ran with the idea of what a monumental pain being Lois Lane’s boyfriend could be. And yet she was left largely extraneous to the plot, amidst signs quite a bit of the movie finished up on the cutting room floor. Gunn handled Superman’s one-on-one fights well, but couldn’t make more complex and expansive scenes visually interesting and urgent, like the same-old-same-old city-endangering calamity people couldn’t be bothered running from until it’s too late, and a subplot involving a threatened Third World country that seemed to consist of a bunch of people standing around a random patch of desert waiting to get shot.

Red Sonja, another comic book character with a spotty screen history, got a fresh chance, now in the shape of Matilda Lutz, star of Coralie Fargeat’s Revenge, in a vehicle directed MJ Bassett, who, after trying to film Michael Moorcock’s Elric of Melniboné tales years ago, at least got to tackle another beloved fantasy hero. Bassett’s take on the crimson-locked Hyborean warrior presented her as a survivor of a nation massacred by an evil, fast-spreading, waste-laying empire. After growing up into a hardy and self-reliant forest dweller and sustaining her people’s nature goddess-worshiping faith, Sonja is captured and forced to become a gladiatrix. Seeing the empire’s new, young but unremittingly cynical and power-hungry ruler Draygan (Robert Sheehan) as her personal nemesis, Sonja breaks free and begins leading a guerrilla war against him, but finds a shared secret heritage connects them. Wallis Day displayed frosty charisma as Annisia, Sonja’s doppelganger, a champion gladiatrix turned Draygan’s bodyguard and eternally foiled and addled would-be lover, and Rhona Mitra’s presence connected the movie with other works of the modern thud-and-blunder canon. Red Sonja was a genuinely peculiar and sharply uneven product: as with much of Bassett’s earlier work, this one struggled to gain headway against a limited production scope in a movie plainly made as streaming fodder, had some very generic fantasy flourishes (like the Orc-like ape-men), and was messy in structure, constantly returning to poorly interpolated flashbacks outlining the fateful events that connected the child Sonja and Draygan. The multiplicity of accents and performing styles made it feel, in apt similarity to sword-and-sandal flicks of yore, like it was dubbed even when it wasn’t. And yet, as with her oddball killer lion flick Rogue, Bassett managed to make something better and more substantial than expected. She had a way of rummaging through B-movie motifs and genre detritus in search of flashes of eccentric characterization and personal meaning, manifest in scenes of Sonja’s mystic rebirth laced with intimations of trans experience, Draygan’s fierce yet revealing denunciation of a captive priestess for abandoning children, and Annisia realizing the ghosts she thinks haunt her are actually contrived controls on her psyche. More superficially but with entertainment value, Bassett managed to both honour and lampoon Sonja’s standard skimpy apparel from her comic books before giving it an upgrade, delivered some vigorous action scenes, and the movie looked better than a lot of similar recent stuff with far greater resources.

Warfare, a collaboration between action choreographer Ray Mendoza and writer-director Alex Garland, saw Garland building upon the punchy combat sequences in his Civil War infused with Mendoza’s nuts-and-bolts feel for producing realistic battle footage, aiming to deliver an immersive account of the stress and toll of warfare. The movie recounted a true incident, not marked by any particular strategic importance or displays of superhuman bravery but still utterly momentous for those involved: unfolding in Ramadi, Iraq, in 2006, Warfare recreated the ensuing fight when a unit of US Navy SEALS was sent out to take up a post in a civilian family’s suburban house and provide cover for an operation, only to realise they’ve been spotted and insurgents are converging on their position, seeing an ideal enemy target to isolate and wipe out. A brief prologue found a simple and very telling way of situating the viewer in time and place, with a glimpse of the soldiers gawking at the sexed-up video for Eric Prydz’s dance cover of “Call On Me,” a stark reminder that the merrily dopey days of the new millennium were unfolding at the same time as murderous warfare, and a yardstick for the fast-receding imminence of these events despite still feeling so recent. After that the film desisted from familiar niceties, skipping any introduction of the warriors and plunging into their predawn deployment, the anvil of battle the entire business here. Garland and Mendoza aimed to note small differences in personality and ability in each soldier, both their individuality and their interchangeableness as trained military operatives factors in the drama, as the film studied the awful cost of modern warfare on human bodies whilst also coherently diagramming the clash between the chaotic and fast-evolving nature of a crisis and the kinds of training and brains that keep people alive in such situations. Warfare nodded back to Ridley Scott’s Black Hawk Down and its queasy sense of the disconnection between a military with all kinds of technological advantages and the eternally visceral, chaotic reality of combat, but with a more cool-tempered approach, with the filmmakers revealing sympathy for the locals caught into between the duelling gangs of armed men. Soon the war-torn home was littered with shattered bodies, and the reality of boots-on-the-ground, poor-bleeding-infantry experience noted as one littered with new versions – IEDs and rocket launchers – of ancient dangers. You could even see Warfare as a contemporary edition of soldiers-under-siege tales as far back as John Ford’s The Lost Patrol and beyond. But the braver aspects of Warfare were also what limited its impact to a degree, though, as it didn’t quite penetrate any new realm of insight into either the soldiering mind or the you-are-there realist war film stakes. The gruelling quality of the violence was hampered by the mere functionality of our sense of the soldiers – Joseph Quinn and Will Poulter were the two best-known names in the cast but none of these men emerged as more than “moustache guy” or “scared kid”, and the murky, in-close cinematography was sometimes as distancing as it was immediate. The coda showing the actors and the men they played seen side-by-side, some in photos and some visiting the set during production, gave the movie an extra edge of poignancy it didn’t quite earn on its own. Nonetheless, Warfare was very good, and the best thing Garland’s put his name on to date.

Kathryn Bigelow came out swinging with her first film since 2016’s Detroit, with A House of Dynamite, a thriller designed to provoke audience anxiety about the current, increasingly unstable state of nuclear deterrence. The film unfolded in three parts, each depicting the same crucial situation from different viewpoints, as an unknown missile is launched towards the United States, destined to strike Chicago. No one knows who fired it or even if will explode, and all attempts to fend it off fail, building to the excruciating spectacle of a President (Idris Elba) faced with the choice of retaliating against a possibly non-existent enemy or suffering devastation without recourse. Bigelow applied the narrative thumbscrews expertly, starting from the viewpoint of the overseer of the White House Situation Room (Rebecca Ferguson) and then sprawling out to other players, and evoked the true terror of the apocalypse being managed via a Zoom meeting. A House of Dynamite courted obvious comparisons with the likes of Fail Safe and The Bedford Incident, given an updated gloss, and with a sarcastic sense of the modern American government and security populace not being nearly as competent and stalwart as their post-World War II and high Cold War ancestors, or perhaps only cursed now with us knowing too much about them. Elba’s President in particular was revealed as electably charming but also malleable and overwhelmed. In there too was the old, perhaps clichéd anxiety that a coldly pragmatic military sensibility, represented by Tracey Letts as a top general, can so easily take precedence over wise caution. The script by Noah Oppenheim worked hard to coherently expostulate how such a drama could unfold today, even if occasionally I felt like I was hearing a few magazine articles being recited, with some active contrivances and obfuscations in play to make the drama play out as it does. The result split the difference unsatisfyingly between fleshed-out human tragedy and raw-boned docudrama. The tri-chapter structure was less a necessary device for depicting complex events than one awkwardly demanded by a desire to make a pressure-cooker thriller despite the time period the crisis unfolds in not being long enough to sustain a feature, where once upon a time it at least took bombers a little while to get to their targets. First among equals in a seriously stacked cast, Elba and Ferguson made their characters’ confrontations with the impossible feel agonisingly real, and Jared Harris was particularly affecting as the slick Secretary of Defense who finds himself confronted by the personal cost of failure and can’t weather it. Otherwise the film finally lacked impact on a character level beyond the obvious – lots of emphasis on people trying to make possibly final, furtive contact with loved ones. A House of Dynamite decided to leave its story unresolved, one of those choices that will variably strike viewers as appropriate and provocative or a galling cheat and lack; personally I was more frustrated by the lack of real force to the imagery and the overly-diagrammed sense of standing on the edge of the void. 

James Vanderbilt, long-time Hollywood producer and screenwriter and director of the glumly earnest Truth from 2015, took another swing at manufacturing Oscar bait with Nuremberg, a based-on-a-true-story-except-the-bits-we-made-up epic depicting the landmark first trial of leading Nazis in 1946. Vanderbilt approached the event via a reasonably original angle, taking as viewpoint character Douglas Kelley (Rami Malek), an on-the-make army psychiatrist appointed to get close to the Nazi bigwigs, and Hermann Goering (Russell Crowe) in particular, to glean information and prevent suicides, whilst Justice Robert Jackson (Michael Shannon) fights to put the trial together and taps Kelley to learn how to outmanoeuvre the captives’ defence tactics. It’s telling perhaps how much the style of interest and discourse around this sort of movie has changed over the years: where once any film tackling holocaust matters were heavily analysed for moral sensitivity and legitimacy, Nuremberg had no hesitation in remixing this story as a blend of a The Silence of the Lambs-like battle of wills, and a Rocky variation building up to Jackson and David Maxwell-Fyfe (Richard E. Grant) doing a tag-team KO of Goering on the stand. Vanderbilt’s script was littered with anachronistic lines and cheap tricks, whilst subjecting the tragic Kelley to some standard screenwriting shtick for suspense in the all-is-lost beats. Anyone looking for a solid, serious, or even intelligent history lesson here would definitely be advised to look elsewhere, even the 2000 miniseries with Brian Cox as Goering and Alec Baldwin as Jackson. The feeling of a missed opportunity pervaded this one, with Vanderbilt prioritising his own sense of how to sell a movie over insight into the event, except for a long, gruelling inclusion of authentic death camp footage. It’s hard to deny, though, that the film also goes down real easy for anyone drawn to the promised convergence of stars, subject, and production polish. The main appeal was to see heavy-hitter actors butting heads in a situation of automatic high drama, and to be fair, Vanderbilt delivered that. Crowe gave a big, overripe, but entertaining performance, Shannon channelled his gift for conveying fulminating anger towards good instead of evil, and Malek was vigorous as the over-involved, brilliant but fatefully facetious shrink. There were also some peculiar asides, like a former Jewish German turned GI translator (Leo Woodall) offering a small fillip of mercy to the hateful but pathetic Julius Streicher (Dieter Riesle) on the way to the gallows, an odd, would-be humorous aside illustrating the infamous flight and capture of Rudolf Hess (Andreas Pietschmann), and a strained coda depicting a flailing Kelley failing to warn about the potential for fascism everywhere.

After 2024’s excellent Hit Man, Richard Linklater seemed set to really hit his stride, choosing to chase that success with not one but two projects more overtly concerned with creative people and urges, and portraying specific artistic legends. Nouvelle Vague took the biggest risk, tackling a personage Michel Hazanavicius got keelhauled for daring to study not that long ago – Jean-Luc Godard. Linklater’s focus was on Godard’s (Guillaume Marbeck) determination to follow his fellow critics and pals into making movies, both dazzling and dismaying collaborators with his risky, eccentric, on-the-fly method as he plans and shoots Breathless. Those collaborators include Jean-Paul Belmondo (Aubry Dullin), portrayed as a jovial, up-for-anything, scrappy chancer and, most crucially, the intrigued but dubious, tart-tongued Jean Seberg (Zoey Deutch). Linklater worked with cinematographer David Chambille to studiously recreate the monochrome beauty of Raoul Coutard’s photographic style, and his casting was almost scarily impeccable, particularly given that Linklater was fastidious not just in recreating the period milieu but also in staying true to its almost entirely Francophonic nature. But as Nouvelle Vague unfolded it proved dismayingly shallow, with very little to say about any of the figures and artworks it set out to evoke and pay homage to. Linklater’s thesis was obvious – Godard as the hero to all would-be independent artists, demonstrating his rule-breaking, do-what-feels-right method. And yet Linklater’s approach was resolutely banal and superficial: frankly, if you weren’t already the type of viewer interested in seeing these people portrayed on screen by lookalikes, there wasn’t anything to be had here – no real drama, character insight, not even much situational comedy arising from such fly-by-night filmmaking. The portrait of Godard danced right up to the edge of describing him as being equally genius and flimflammer, mouthing placards and mystifications to sustain himself through lulls of inspiration. Which might well be perfectly valid, and yet still saw Linklater failing absolutely to come to terms with the man’s authentic talents. It’s also difficult to imagine a film depicting the New Wave’s vital figures, and Godard in particular, without any form of cultural, intellectual, or political argument, and yet Linklater steered as far away from any of that as he could – the closest he managed to come was in charting the tension between Godard’s native sexual cynicism and Seberg’s nascent feminist spirit. In the end Nouvelle Vague provided eye candy and spot-the-name bingo for nostalgic cineastes. Indeed, if I was feeling particularly vicious, I might suggest it represented the final embalming of the New Wave ethos by the kind of middling, middlebrow art that ethos took aim at

Companion piece Blue Moon saw Linklater engaging with a different kind of artistic hero and one bred closer to his home, in the form of legendary songwriter Lorenz Hart. After a brief prologue depicting the squalid events immediately preceding his death in 1943, Blue Moon jumped back a few months to depict Hart (Ethan Hawke) weathering an evening loaded with both excited anticipation and a cavalcade of woe, as his former songwriting partner Richard Rodgers (Andrew Scott) seems on the brink of epochal success with Oklahoma!, written by Oscar Hammerstein (Simon Delaney), a much steadier and more fulsome but also way squarer partner. Hart holes up in the bar of Sardi’s, although he’s trying painfully to give up drinking, to wait for the show crowd to arrive in triumph, and frets endlessly about the college girl he’s smitten with, Elizabeth Weiland (Margaret Qualley) whilst chatting with bartender Eddie (Bobby Cannavale) and writer E.B. White (Patrick Kennedy). As the evening unfolds it proves a brutal succession of humiliations and rejections for a mercurial man. Blue Moon was particularly engaging as it set itself the challenge of unfolding like a play, with its compressed setting and unified dramatic and psychological action, and it proved how effective such an approach can be. Things depended a lot on Hawke’s superbly sustained if necessarily theatrical performance, armed with waspish dialogue and a rolling, musical sense of verbal animation. The whole cast was excellent; Qualley managed the difficult task of capturing what was earnest about her character when it could have easily been played as a callow opportunist, even if Weiland also proved not terribly interesting. Scott smartly described the streaks in Rodgers at once coldly, professionally pragmatic but also equally affectionate and exasperated with his old pal. Blue Moon arguably got a bit arch with its digressions, like having Hart give White the idea for Stuart Little, encouraging Weiland’s college pal George Roy Hill (David Rawle) to tell buddy stories, and encountering a still-prepubescent but already intimidating Stephen Sondheim (Cillian Sullivan). But, as, with Nouvelle Vague, Linklater was fascinated by cultural connection points, and here found lucid, amusing ways to depict them, as well as illustrating a deeper conviction that Hart was a horn of plenty for others but received far too little in return. The film was more aggressive and perhaps a bit unfair in presenting Hart as another avatar for Linklater’s ideal of the artist as self-willed and outside the mainstream sensibility, and taking constant digs at Oklahoma! for its commercial folksiness without any apparent understanding of its art form-changing originality. Still, Linklater also evoked Hill’s The World of Henry Orient in its evocation of a romantic New York through the limited but exactingly evoked setting, and captured something bitterly true about the closely linked nature of illusions and artistic creation.

Playwright-turned-film director Celine Song delivered her follow-up to Past Lives with Materialists, a movie that gained attention in being sold to the public as a mature and realistic take on the most basic triangle found in the average romantic comedy, and the eternal choice in partnering between money and love. Central character Lucy (Dakota Johnson) is a professional matchmaker at a high-end Manhattan dating agency who pursues her job with a mix of zeal for her clients and mathematical appraisals of their desires versus the market. The irony of her position begins to emerge when she’s romanced by an extremely rich and charming financier, Harry (Pedro Pascal), but finds she’s still emotionally attached to her ex-boyfriend, John (Chris Evans), a talented but perpetually broke theatre actor and part-time waiter. But she really begins to question her outlook and priorities when one of her well-matched couplings results in a sexual assault. Materialists stepped sideways from Past Lives in some respects but also maintained distinct connections, both thematic – the persistence of attachment, the hard imperatives of worldly existence, sympathy for romantic also-rans – and stylistic, with an emotionally coaxing tone and chic look: this was a film both about the allure of real estate porn and a stag reel of it. As with the diverging paths shot in Past Lives, Song delivered a couple of strong visual tableaux that summarised her concerns, particularly a shot of Lucy lost in a squall of shame and disgust whilst one of the inane celebrations she usually reigns over breaks out in the office behind her. Trouble was, though, those were the moments where all the cinematic invention went. Otherwise the movie was a string of sequences sporting good actors trying to put life into a lot of exchanges where all that was asked of them was to stand or sit around mouthing Song’s sometimes insufferably arch and verbose dialogue, in a manner barely transposed from the kind of stylised theatrical zone Song herself makes a little fun of, in a glimpse of a play John stars in. Also, for a movie pitched as a romantic comedy or variation thereof, it was peculiarly witless – Song never found a way of converting the theme of guilty pleasure into guilty laughs (the closest it came was a vignette where Lucy is dazzled Harry’s enormous apartment), in a narrative that was schematic on every level in illustrating the ideas at play. The best vignettes then were the more serious ones, like Lucy’s pathetic encounter with the woman she failed so badly, a bristling confrontation later walked back in a contrived fashion. The strongest elements here were the three leads, with Evans particularly good and Johnson delivering a meta rebuke of her own star-making Fifty Shades vehicles.

Joachim Trier’s Sentimental Value took up the theme of art and life as inseparable experiences for creative souls where human wreckage is both the burden and spur. Trier approached this topic via the most tired and tedious theme in contemporary cinema – the hailed artist hero with resentful and troubled progeny – and tried to do something new with it. In this case, said artistic hero was Stellan Skarsgard’s Gustav Borg, an internationally renowned, aging film director whose feature career has gone fallow but wants to get a highly personal project off the ground. Of the two daughters he had in a failed marriage, one, Agnes (Inga Ibsdotter Lilleaas) who used to act as a child in his movies, is a relatively happy family woman, whilst the other, Nora (Renate Reinsve), is a talented but neurotic actress, and both hold their father at arm’s length as he reclaims the family home now that their mother has passed on. When Borg tries to interest Nora in appearing in his new movie, she angrily rejects him, so he turns to an admiring Hollywood star, Rachel Kemp (Elle Fanning), who eagerly enters into his creative process, only to be increasingly troubled by certainty she’s not right for the part, which is rooted in Borg’s attempts to understand his disturbing family history and legacy. Sentimental Value gained a lot of awards attention and plaudits for occupying an increasingly sparse zone in current cinema. Gestures towards metafiction and flecks of anxious cinephile humour, and nods to historical awareness and the concept of generational trauma (Borg is haunted by the suicide of his mother, who was tortured during World War II, because no European prestige movie earns its stripes without Nazis), all offered as tinsel wrapped around a straightforward, Bergmanesque bourgeois family drama. There’s nothing wrong with that, but Sentimental Value, like Trier’s earlier movies, penetrated only a shallow distance into the characters and dynamics portrayed, and his deftly framed and lit shots were only a partial compensation. There was some wit and thematic meaning to some of flourishes – what looked like a purgative session for Nora proving instead to be a stage performance, signalling the way artistry can both process and fend off real emotion – whilst Trier avoided expected beats in terms of Borg and Rachel’s collaboration, which shades into something close to an emotional surrogacy. A lengthy early scene of Nora having a panic attack before a barnstorming performance was very well-done. But the movie was happy to throw in some cheap jokes too, like Borg gifting his prepubescent grandson with some very grown-up movies, which might have cued something interesting arguments about ideas of art and parenting, but was instead simply used to designate Borg as clueless and befuddled in a strained and phony-feeling way. A vaguely surreal interlude of the family’s blurred-together faces harked back to Bergman’s Persona but in trite, calculated manner, as was the touch of the family house having a big House of Usher-like crack in it. As a whole, the movie proved a pile of pieces Trier couldn’t assemble into a coherent whole, tonally or intellectually, proving the kind of family drama with lots of cleansing weepiness it seemed to be making fun of at first, and the final scene’s attempt to dovetail the earnest and meta elements didn’t pack any true power.

Nia DaCosta, recovering from ill-fated adventures in franchise land on The Marvels, returned to her roots in drama driven by fierce women, and did so in an admirably risky fashion by delivering a semi-revisionist take on Henryk Ibsen’s play Hedda Gabler, a play that’s travelled a long arc from a landmark of theatrical and psychological realism to old warhorse. DaCosta’s edition shifted the setting from Victorian-era Norway to a hazily defined, semi-historic 1950s, and made her version of Hedda (Tessa Thompson), the illegitimate offspring of a general turned uneasy guerrilla warrior within the hidebound bourgeoisie, both mixed-race and bisexual. The plot followed Ibsen fairly closely except it gender-swapped the figure of Lovborg, former lover and academic rival of Hedda’s more stolid husband, allowing DaCosta to cast Nina Hoss in the role of a brilliant but fragile scholar who only needs a couple of shoves from Hedda to self-destruct. DaCosta applied a strong technical hand to proceedings, succeeding in whipping up increasingly fraught, hothouse emotions in an epoch defined by uneasy transitions, and Sean Bobbitt’s photography looked utterly delicious. But DaCosta’s approach proved as ostentatiously self-sabotaging as Lovborg’s boozing, turning a subtle, remorseless piece of theatre into a site of bellowing of showmanship that sometimes approached high camp in its sexed-up melodrama and awkward amendments. The overlarge, credulity-stretching gestures started early with Hedda nearly shooting someone, and Hildur Guðnardottir provided pushily neurotic scoring. Thompson’s performance was arch and showy; fortunately Hoss and particularly Imogen Poots, as Lovborg’s timid but burgeoning lover-collaborator, were both tremendous. The deeper problem was that DaCosta’s revisions were spasmodically conceived, to the point where I wondered if she, like Garth Marenghi, feels writers who use subtext are cowards. She doubled down on Hedda’s outsider sublimating through the added racial angle, but then rendered that theme irrelevant by making the figure of Judge Brack (Nicholas Pinnock), Hedda’s rich and indulgent would-be lover, also Black, and so spurning clear social context. She also turned Brack’s insidious attempts to get Hedda under his thumb into silly, showboating thuggery. Likewise, the shift from the musty strictures of Ibsen’s world to a ‘50s academic-bohemian conclave, complete with cocaine snorting and screwing in the hedge maze, lost the more immediate dramatic and psychological stuff of the play and instead reeked of a common approach to courting millennial audiences. The emphasis on sexism also saw most of the male supporting characters reduced to caricatures, even as the portrayal of queer women wasn’t exactly flattering. The very end, too, proved unwilling to follow through on the darkly ironic, tragedy-tinged comeuppance Ibsen provided, leaving not much behind, except perhaps Lindsay Pugh’s cunning costume design.

Eva Victor’s Sorry, Baby provided a festival and critical hit for its potentially provocative mixture of tones in touching on an eternally thorny topic. Victor also wrote the film and starred as Agnes, a young and talented literary academic, whose quiet, self-isolating life in a small house is only occasionally interrupted by visits from her former college roommate and best friend (Naomie Ackie) and neighbour/sometime bedmate (Lucas Hedges), and she weathers an uneasy reunion with other college friends and rivals. A narrative step back in time clarifies just why Agnes is so estranged, despite her success at work: a rape committed by her ostensibly admiring thesis adviser Preston (Louis Cancelmi), which left her shattered and lost. The process of Agnes gluing the pieces of herself and her capacity for worldly interaction back together unfolds in painful spasms. Sorry, Baby was only nominally risky: in truth, it had a strategized feel, alternating between archly deadpan, internet-flavoured quipping and earnest yet carefully tailored engagement with ugly experiences and the discourse around them. Dramatic gestures were neatly disposed to please hip viewers – making Ackie’s character both Black and queer, a type of character swiftly replacing the gay male BFF as the ideal box-ticking accessory for middle-class self-congratulation (although Ackie played the role as well as it could be, with an edge of loyal warmth hard to fake), and scenes ticking off compulsory activist talking points like insensitive questioning by a doctor, fake-sympathetic, useless college bureaucrats, and a maladroit scene where Agnes talked her way out of jury duty. Too much of Victor’s script had the feel of something that hadn’t been fully revised after being written for a first-year college writing class, particularly the use of a haplessly jealous colleague (Kelly McCormack) as a button for laughs and moral superiority for its tone-sensitive heroines. The direction was tuned well enough to the essential beats of humour and touchy-feeliness, but the film had little visual expressiveness except in one, key sequence. Where the film did work, and was most interesting, was in engaging with Agnes’s dizzied and fractured sense of herself and the meaning of her rape, including her confused sense of how it happened and her complex attitudes towards Preston. The result overall might have been better if the actual assault had been kept in deep background or if the push and pull of Agnes and Preston’s association had been portrayed in more depth. Worth comparing with Rungano Nyoni’s more eccentric but ultimately far more affecting and original efforts to deal with the same subject with On Becoming A Guinea Fowl.

Mary Bronstein’s If I Had Legs I’d Kick You had many similarities as a work by an actor-turned-filmmaker tackling a realm of particular female experience and grievance, although Bronstein’s style and method were quite different. Rose Byrne gave a barnstorming performance as Linda, a therapist who’s been left alone to care for her sickly daughter whilst her cruise ship officer husband (Christian Slater) is away: Linda spirals into a dazed, bedraggled, emotionally volatile state as crises amass, from the daughter failing to put on enough weight to end her necessary regimen of feeding by an implanted tube, to the collapse of her apartment ceiling, requiring they move into a hotel room for the duration. Her workplace is no refuge either, with one of her clients running away and abandoning her baby with Linda, and Linda herself engaging in a weird, sublimation-happy tug-of-war with her own therapist, one of her colleagues (Conan O’Brien). Bronstein’s movie came on with flourishes of dark and absurd comedy as well as some hallucinatory, dissociative interludes, the result of Linda’s occasional recourse to drugs to chill out. Bronstein and Byrne did a great job in conjuring a heroine as often exasperating and just plain obnoxious as she is sympathetic, the possibility she’s not actually meant to be a mother one that torments her and also the viewer, each side informing the other, and the film sported fascinatingly excellent support from O’Brien and Rakim ‘A$AP Rocky’ Mayers as a flirty handyman at the hotel. The degree the film worked depended on how one responded to its in-your-face, strongarming aesthetic choices, particularly the stylistic regimen designed to ram home Linda’s isolation, filmed in near-constant close-up. Her daughter was rendered a kind of absent presence by avoiding depicting her properly until the very end, her alternating whiny neediness, finicky whims, and moments of genuine distress only registered vocally with calculatedly aggravating effect, a gimmick also employed with her husband over the phone, to a degree that started to feel mannered and manipulative. The choice of making her a therapist who couldn’t heal herself was arch in a sophomoric manner, as was a laboured bit of cable TV dark comedy show shtick involving a hamster, and the trippy sequences chased a particular feeling but felt redundant in a movie that nudged being too long. The film was also evasive about just what happened to the daughter and why Linda feels culpable for it, with the understandable aim of perhaps making it feel universal, but given this was a portrait of a very particular person being vague on that level was a bit of a cop-out. The climactic scenes didn’t quite work either, with Slater’s husband appearing out of nowhere in a way that made no sense and a very final moment that suggested the carer and cared-for were now reversed in a manner that was a little cute. Still, the spectacle of Linda trying to get her inner melodrama heroine on and flee to a watery death in the ocean but not even managing that packed a hint of the truly tragicomic.

I recall once I was excited to see what Yorgos Lanthimos would do next – I think that was sometime between Alps and The Lobster – but now it only stirs in me a queasy, let’s-get-this-over-with feeling. His latest, Bugonia, was a semi-remake of a 2003 South Korean film, an obvious show of affinity given themes common to much South Korean cinema and Lanthimos’ include fascination with entrapment and nasty power games, and a suspicious, bewildered sense of social cues and structures. Bugonia also resembled a return to Dogtooth territory if staged in reverse, with Jesse Plemons playing Teddy Gatz, a shabby autodidact denizen of fringe Georgia, who, with the aid of his easily-cowed special-needs brother Don (Aidan Delbis), sets out to kidnap Margaret (Emma Stone), a powerful female corporate executive at a pharmaceutical company. The spur is Teddy’s espoused belief that Margaret is really a member of an alien race that’s covertly invaded Earth and is busily manipulating and degrading humanity – although his motives are all poisonously mixed up with his family history and the impact Margaret’s company had on it. Through its first half, Bugonia seemed to be a weaving a special take on a familiar type of kidnapping tale, one about psychological gamesmanship between captive and captor, by adopting a thematic spin common to much of 2025’s cinema – fascination with broken realities and paranoid thinking in the internet age, and the way conspiracy theories allow people to cling on to certain illusions even whilst affecting to liberate them from blinders. Lanthimos nudged The Twilight Zone territory whilst also filtering the themes of Carpenter’s They Live through a filter of genre-teasing. The drama was raised to a sweaty, agonizing pitch by the perfect impasse between Margaret’s glibly tactical verbal dexterity and Teddy’s impenetrable circular thinking. It’s not hard to see why Stone seems to enjoy working with Lanthimos, as her roles for him involve challenging physicality, at once despoiling her movie star lacquer yet also buffing it, and Plemons was even better as the fraying, desperate, lunatic avatar of a species perhaps not worth saving. But as the story unfolded, Lanthimos’ usual, wearying tendencies asserted themselves. We got segues into showy violence and sadism (including a hard-to-stomach torture scene), sour games about who if any of these people was the sympathy figure, and a particular tenor of hipster misanthropy, which became manifest in the film’s final twist, where it was revealed – spoiler! – Margaret really is an alien with anti-human intent, but with motives quite different to those Teddy expects. As well as rendering all of what unfolded before it incoherent in terms of ideas, dynamics, and basic story sense, this twist notably allowed Lanthimos to have his cake and eat it on several levels in ways that confirm he’s devolved into an astoundingly spurious artist.

Bong Joon-ho’s Mickey 17, his long-awaited follow-up to the success of Parasite, arrived as a big-budget Hollywood adaptation of a novel by Edward Ashton. The initial premise felt however very similar to Duncan Jones’ Moon, as Robert Pattinson inhabited the role(s) of Mickey Barnes, a loser who flees a future Earth as a member of an expedition aiming to settle a distant, frozen planet. He’s only made it aboard because he volunteered to be an “expendable,” someone who can be killed over and over on dangerous jobs or for experiments, and then remade with almost all his old memories. He finds himself in real trouble when his seventeenth incarnation is believed dead but survives, and faces another version of himself: such doubling is extremely verboten to the powers that be, including the expedition’s puffed-up tycoon and would-be messianic leader Marshall (Mark Ruffalo). Meanwhile the colonists face a strange species on the new planet only Mickey has some rapport with. Pattinson did very well as the slightly different versions of Mickey, with 17 a good-natured drip and his replacement an angry cynic, and the narrative took a couple of neat swerves when it came to the ramifications of Mickey’s quandary, as when there seemed to be a romantic triangle in the offing involving the Mickeys and his tough but smitten girlfriend (Naomie Ackie), only for her to find the thought of two Mickeys in bed appealing – and also a rather odd, discontinued subplot with a bisexual crewmate (Anamaria Vartolomei) who also wants her own Mickey. The occasional good idea and flash of wit was lost amidst an overlong, confused movie thickly caked with Bong’s well-trodden shtick, including his usual methods of goading the audience – severed limbs, animal cruelty, and ideas so obvious they can be seen from space. The result recalled his Snowpiercer but without that film’s rigorously linear narrative momentum, the script replete with unnecessary subplots, poorly defined supporting characters, and satirical flourishes that were broad and blatant but also smudgy, taking aim at Dear Leader worship and religious zealotry. Despite all that the film dodged contending with the ramifications of Marshall’s desire to found a “pure” state, and mostly only provided a pretext for Ruffalo and Toni Colette (as Marshall’s nasty wife) to give the worst performances of their careers as arch grotesques. Worse, Bong paused now and then to hint a deeper character drama, as Mickey passed through unique realms of existential experience that stirred the curiosity of others, but kept shoving this theme away as a comic distraction, and the movie never engaged with just why the various Mickeys have such distinct personalities. Instead, the last act was a riff on Hayao Miyazaki’s Nausicaa of the Valley of the Wind. In short, it was a mess.

The eternal touchstone of science-themed Faustian tales is, of course, Mary Shelley’s Frankenstein, or, The Modern Prometheus, and in one of the most inevitable-feeling artistic choices in recent years, Guillermo del Toro stepped up to offer the first major, direct Hollywood film of the text in thirty years. Del Toro’s passion project cast Oscar Isaac as a maniacally driven, emotionally oblivious edition of the scientist who gives life to an assembled cadaver, with the bulk of the two-and-a-half-hour movie emphasising Victor’s early years and zealous pursuit of his project. Despite being another version proposing itself as a faithful adaptation, del Toro’s was just as wayward as many others. Odd revisions included making a Elizabeth (Mia Goth) fiancée to Victor’s brother, hostile to Victor and semi-smitten with the monster, who, as played by Jacob Elordi, was a sort of towering himbo with glamorously patchy blue skin, conceptually reminiscent of Abe Sapien from the Hellboy movies. Cristoph Waltz played an arms magnate financing Victor’s experiments in hoping for eternal life, in what might have been del Toro’s metaphor for getting your movie financing where you need to. Charles Dance was Victor’s mean daddy, in a movie that might represent the ne plus ultra of the mean daddy narrative trend. Del Toro cherry-picked flourishes from various earlier versions – Frankenstein: The True Story’s notion of the monster being immortal and kind of hot, several gestures from The Curse of Frankenstein, and touching base with the blind man scenes from The Bride of Frankenstein. Del Toro’s Frankenstein was as beautifully-mounted a movie as could be imagined with its huge, detailed, lush sets and flashy costume design: you could almost hear the Netflix money being converted into production values. As with his Nightmare Alley, what del Toro was after in story terms came second to his scrupulous art direction – the disused factory where Victor sets up his experiment was for some reason as fantastically gothic as the expressionist castles in The Scarlet Empress – which meant the Monster’s story, crammed into the last third, unfolded without horror or the grand emotion del Toro wanted. In the end, creator and creation forgive each other in florid dialogue, like an encounter group session as written by Mary’s husband Percy. Granted, del Toro’s always been more about making dark fairy-tales than horror. But on a dramatic and conceptual level this proved something close to a disaster, jumping tones without rhyme or reason, and failing in its attempts to paint a coherent portrait of the scientist, with del Toro swerving between plainly sympathising with his vehement, visionary independence and hissing at his frustrated papa act. Del Toro finally didn’t deliver the pure take on the novel he promised, nor did he have the boldness to offer daring fan fic like Franc Roddam’s The Bride. In any event, it’s easy to see why this was finally a version of Frankenstein deemed worthy of award contention, with its toothlessly humanist, cheaply social media-fit understanding of the story, and heavy-footed litterateur references. All this built to a scene in which Victor was told by his dying brother that he’s the monster, perhaps the most reeking example of subtext-stating in recent cinema, and that takes some doing.

In another wing of the revisionist fantasy school, Jon M. Chu’s Wicked: For Good (crime #1: that title) brought to a close the two-part adaptation of the extremely popular stage musical, itself loosely drawn from Gregory Maguire’s novel, which in turn strip-mined L. Frank Baum’s Oz tales. Yeesh. This one kicked off with Elphaba (Cynthio Erivo) waging a soft guerrilla war on the forces of the Wizard of Oz (Jeff Goldblum), whilst her lover Prince Fiyero (Jonathan Bailey) pretends to hunt her, and her former confidant Glinda (Ariana Grande) plays the glammed-up Useful Idiot for the Wizard and his campaign of animal apartheid. Wicked: For Good had at least one major quality going for it that the first one lacked, as the various character arcs intensified emotionally, and came to some jarringly odd climaxes – like the fate of Ethan Slater’s Bok as well as Fiyero himself, and a potentially interesting theme of people destroying what they love by holding on too tight – a theme the film itself was terrified of plying too firmly in case the target audience started looking for a cupboard to crawl into and hyperventilate. As with the first film, the sheer lavishness of the production counted for a lot. But the negatives began to pile up exhaustingly, starting with a narrative that proved both disjointed and rushed, scenes unfolding as either spasmodically concatenated or very drawn-out. This episode entirely lacked good songs, and all the major-league belting by Erivo and Grande and florid arranging by John Powell in the world couldn’t make the ones it had better. Chu’s staging was often embarrassingly listless – the flashes of spectacle and energy almost entirely came from the special effects team, in a movie that compounded the first movie’s crime of putting off all the creative world-building and impact onto the digital wizards whilst having its few, amazingly tepid productions numbers performed in the most limp fashion imaginable. Grande, spryly witty in the first film as a shallow person stumbling upon substance, here seemed rather more conspicuously out of her depth. Bailey and Erivo were forced to play out some passionless romance, playing second fiddle to the official BFF story between Glinda and Elpheba, with a lengthy climactic song for the pair that was bewildering in its lack of emotional content and relentless, corny teasing of everyone off screen daring it to become a Sapphic snog-fest. Chu also insisted on playing the late-in-the-game entry of Dorothy into the drama like we’d stumbled into a sort of day-glo version of Rosencrantz and Guildenstern are Dead (vale Tom Stoppard), encouraging the viewer to take all this for what was going on along different camera angles from the 1939 film. No, Jon, no you will not do that.

Speaking of Hamlet-adjacent stories: Chloé Zhao was another director swerving back to dramatic, award-ripe fare after an ill-fated excursion to the Marvel brand. She made Hamnet, one of 2025’s widely well-regarded films but also one that tended to sharply divide viewers. Based on a novel by Maggie O’Farrell, who co-scripted with Zhao, Hamnet proposed to tell the story of a young, not-quite-named Will Shakespeare (Paul Mescal) meeting his wife, here dubbed Agnes (Jessie Buckley) presumably to avoid sniggers from millennials, the death of his son (Jacobi Jupe) from plague, and his eventual composition of Hamlet as a combination of therapy session and peace offering to his grief-stricken spouse. Zhao offered a gorgeous-looking movie that reiterated the ability she established on The Rider to blend a gritty, documentary-like awareness of place with visual beauty, but also like The Rider it also revealed Zhao tends to take realist textures and apply them to a single, hammered emotional topic. Hamnet had no real pretences to gleaning an accurate biopic from Shakespeare’s ever-enigmatic life, but more an Amadeus-like exploration of a theme, or a take on the historical artist portrait of the kind Ken Russell used to make at his most florid and incisive. That’s the charitable reading, anyway. Will and Agnes were used as metaphorical vessels at first, as the movie tried to capture Shakespeare as a product of a specific place, his sensibility couched in the earthy exigencies of his home town rather than effete courtliness, for all his fancy reading, and his relationship with Agnes as a possible metaphor for an oral folk culture giving way to the urban and dramatic. Mescal as an actor has an innate blend of the raw and the fine that could actually underpin a convincing portrayal of the Bard. But the movie totally retreated from such possibilities, swapping the for a raft of modern clichés and concepts, like having Will defined by a volatile relationship with his macho artisan father, and his departure for a career in London a really big deal in a time when people did things like go half-way around the world to catch whales to make a living. Agnes’s embodiment of the nature-child feminine mystique was established by having her lounge around forest glens and vaginal portals of the earth goddess – also known as holes in the ground – then uneasily drawn towards domesticity and social identity, only to be cruelly shattered by fate. The narrative whittled itself down to a trite and monomaniacal obsession with parental suffering, subjecting the period experience depicted to the standards of modern helicopter parenting, with only Will’s poetic gift capable of delivering the kind of healing that eludes their mere fleshy parts. This entailed the ultimate social media-isation of cultural inheritance, ushering Hamlet as a work of art into the realm of the Relatable and Art Is An Empathy Machine-like slogans. This culminated in a sequence where Agnes and others in the Globe audience reach out to grip hands with the young actor playing Hamlet on stage, one of the most embarrassing moments in recent cinema. Buckley was award-worthy, insofar as she turned emoting into an Olympian sport. The film’s most gripping portion, ironically, was when it simply portrayed the players acting out the climactic sword fight of Hamlet, even with Horatio and Fortinbras missing – who needs them when you can have all the feels?

Scott Cooper built a career out of emulating and mimicking the mystique of a particular kind of 1970s cinema, replete with shambolic musicians and blue collar strivers in a zone of fog-window diners and dinosaur Detroit cars, so it was close to inevitable one day he would tackle Bruce Springsteen as either a source for a story or the topic of one. With Springsteen: Deliver Me From Nowhere, he went for the latter, a music biopic that did, at least, take on a relatively difficult and original focal point for such a movie. Rather than charting Springsteen’s rise to fame or the apotheosis of his moment as “The Boss,” Cooper adapted Warren Zanes’ nonfiction account of Springsteen writing, recording, and fighting to release Nebraska, the dark, majestic acoustic album exploring realms of Americana replete with killers, losers, wannabes, and sadsacks. Cooper connected the record squarely with the personal crisis Springsteen (Jeremy Allen White) was undergoing at the time, reckoning with discomfort with fame, and lingering disquiet from his childhood and his relationship with his father (Stephen Graham), whose depressive tendencies the son feels he’s inherited. The theme of pursuing unflinching artistic truth in the face of pressure to simply deliver hits was one Cooper himself tried to follow, only offering a couple of glimpses of Springsteen’s performing bravura, and instead making a movie consisting almost entirely of moody dialogue exchanges and even moodier glimpses of Springsteen wandering around, in a movie that channelled the original Rocky only with the heroic final bout only implied in the recording session of “Born in the USA.” Odessa Young played Faye, an invented love interest, the exemplary pretty little miss of Springsteen’s home turf, who orbits him in ardour and frustration. Cooper did his best to keep the movie in the same gnarled, knotted emotional tone as the album, but his filmmaking never came close to achieving aesthetic parity, with his generally drab and simplistic dramatic approach and visual style, constantly toggling between scenes of Springsteen writing songs and black-and-white recollections to ram home direct connections without any sense of Springsteen’s cleverness as a dramatist. White was quite good portraying a talented, troubled guy, but notably lacked not just Springsteen’s hunky, natural-born-lover-boy stature but much trace of humour and charm. Jeremy Strong was well-cast as Jon Landau but it proved a thankless role, in a script that suggested Landau and his wife existed purely to swap thematic analysis and liner notes in their home. The feeling of a generic template for serious indie drama being applied was particularly notable in a breakup scene between Bruce and Faye, whilst, in a choice that felt emblematic of the whole, Cooper included an anecdote Springsteen recounted in his memoir about the near-tragic road trip he took after making the album, but excised its most piquant and fascinating detail, regarding a teddy bear, something a real director could have made the linchpin of evoking neurosis. Unlike Nebraska, which has novelistic depth, this damn thing was earnestly one-note to the point of exhaustion, and made one long for less artistic purity and more “Rosalita, Come Out Tonight.”

Over the past couple of decades a distinct new mode of Americana has fused in movies, blending elements of influences like Robert Altman, Terrence Malick, Ken Burns, and Cormac McCarthy – visuals with lots of surveys of beautifully blasted frontier zones, sun through wheat, and crane-necked glimpses of giant trees, soundtracks punctuated by a contrast of mumbly, earthy dialogue and voiceovers filled with folky wisdom and poetic paeans pitched in Jovian strains musing on the mutability of man and life and the eternity of the forest or something. Most notably this brand has a mood of the elegiac and the mournful rather than the brassy positivity of the old-school John Ford-ish brand of Americana. In any event, Clint Bentley’s Train Dreams belonged to the new school, and was one of 2025’s anticipated award favorites, a prestige-wrapped adaptation of a regarded Denis Johnson novella pitched in a similar, vividly sketched succession of vignettes reminiscent of his Jesus’ Son stories. Train Dreams recounted the life story of Robert Grainier (Joel Edgerton), a solitary laborer whose life, whilst unremarkable in itself, possesses some abiding luster signaled as an essential American character. Edgerton inhabited his role with a deep-set conviction, vibrating on a level beyond the writing plane, playing a man who makes his living at first as a lumberjack and later as a hauler and has only one, brief interlude of familial contentment thanks to his idyllic but ultimately tragic marriage to the breezy Gladys (Felicity Jones). He’s dogged by the memory, and possibly ghost, of a Chinese worker he saw obscurely murdered, and along the way he grazes other outsider lives, like William H. Macy’s grizzled old-timer, Kerry Condon’s spry but haunted fire spotter, and Nathaniel Arcand as a Native American storekeeper who helps Robert weather desolation. Bentley’s filmmaking was slavishly indebted to Malick in its running montage editing and photography that certainly looked great. But the mostly straightforward grammar meant it didn’t achieve the state of a poetic, free-flowing impressionistic evocation, and certainly wasn’t a character study. There weren’t any hidden layers or deep thoughts or convictions to be found in Robert. Indeed, Robert typified a protagonist type I’m becoming increasingly frustrated with, the blank, placidly dissociated observer, the supposedly elemental man whose greatest trait is a lack of them beyond soulful vagueness. The basic story and theme resembled Jeremiah Johnson but updated and shorn of rowdy and entertaining qualities. Now and then an annoyingly precious music score broke out. As she did for 2024’s The Brutalist, Jones gave the movie something it needed and missed when she left, a sort of claiming feminine energy that threw the rest of the glum manliness into high relief. The result was definitely absorbing and moving, but it didn’t quite find deeper substance in its anecdotal structure, and the attempt to summarize it all as having meaning right at the end felt false and abrupt.

Oliver Saxe’s Sirât was another movie that garnered great praise, including the Cannes Jury Prize, blending a spare, spacy, often cryptic aesthetic with a palpable evocation of extreme locales and physical straits, and hints of parable in approaching an intriguing premise. Sergi López played Luis, a portly, middle-aged Spanish man searching for his adult daughter, who’s been out of touch for six months and was last heard of having joined a nomadic populace of partygoers and dropouts chasing rave scenes across Morocco. Combing the crowd at one such rave with his younger son Esteban (Bruno Nunez Arjona), Luis latches on to a small convoy of these nomads after one of them tells him his daughter might turn up at a scene they’re heading onto. This means traversing vast stretches of rough terrain and eluding military patrols who are trying to round up foreigners, because meanwhile there are reports of a conflict breaking out that might well be spiralling into World War III.  Sirât nodded to some inspirations – a little bit of Heart of Darkness here, some Easy Rider there – as it unfolded, contrasting the small clique of scruffy but likeable dropouts, some of whom judging by their missing limbs might be war veterans of various stripes, their endless pursuit of solipsistic idylls in music and the small fraternity of comrades they’ve whittled their world down to, and the slightly absurd emissaries of the square world tagging along in their small, inadequate van. Saxe’s strategy was sneak-attack shocks, with two jarring pivots suddenly shattering hope for friendship and exultation with scenes of violent death. One of these, taking place almost exactly an hour in, is one of the most deadpan yet effective narrative swerves I’ve ever seen in a movie, capturing just how swiftly an adventure can turn into a tragedy when people venture out of their depth. Saxe had symbolic dimensions in mind, with the title referring to a poetic idea of a bridge between heaven and hell prefiguring a climax involving a walk of blind faith through a literal minefield, hints of an inversion of the patterns of exile and wandering between Africa and Europe, and a coda that sought to evoke the concept of shared humanity barrelling down the line to who knows what fate. This aspect proved to be knotted in with the way the climactic scenes play out, and just how much one liked the movie probably depends on the degree to which one bought it all. I didn’t completely: as well as the slight whiff of a sort of modern take on those old sick-soul-of-modernity tales so big in 1960s Euro cinema, the film depended to a surprising extent on its characters acting like fools, particularly as some of the nomads seemed to be hardened survivors at some points and acted like twits at others. At some point I started seeing Saxe’s strings. The theme of inverted circumstance might also have had more punch if Laxe showed any actual interest in Moroccan people. Still, an extremely well-made movie that dragged me along with it until nearly the end, with Oriol Maymó’s photography delivering some truly haunting images.

Paul Greengrass’s The Lost Bus was one of those high-pressure dramas based on true events that have been the director’s passion in works like Bloody Sunday and United 93. The Lost Bus depicted the 2018 Camp Fire that tore through California, sparked by drought and poorly maintained power lines. Greengrass fixed squarely on an unlikely hero of the event, school bus driver Kevin McKay (Matthew McConaughey), a divorced dad trying to put his life back on track and hold onto his job when he’s dispatched to ferry kids from one school to another outside the fire danger zone. This twist of fate flings him into the company of teacher Mary Ludwig (America Ferrera) and with a load of young lives in charge, and proves the start of a life-or-death adventure. McConaughey, looking aptly gaunt and harried-looking, was playing the put-upon everyman, and the film piled on reasons to sympathise with McKay with such a heavy hand – in the first fifteen minutes we got his angry son, his aged mother, his deceased father, his ex-wife harassing on the phone, his money and job worries, his jerk-around employers, and even saw his dog getting put down – it started to feel like a send-up of a country song. But then the story got going, and Greengrass’s best talents kicked in, with a big chunk of Apple’s money to work with. The portrait of catastrophe gained palpitating intensity, unfolding for the most part as one epic sequence as the normal and humdrum suddenly became a zone of infernal scenes, mostly fixed on McKay and Ludwig’s travails but also depicting the efforts of firefighter chief Martinez (Yul Vazquez) and his team to keep pace with the chaos. McConaughey signalled identification with his character by casting family members as his on-screen clan, and the interest here wasn’t just in how extreme straits bring out the best in people but also in how McKay’s improvising zeal is a product of his already strung-out and overloaded synapses, beating an all-devouring calamity only a particularly exaggerated version of making it through life. Ferrera was equally good as the teacher who does her job to the limit of duty. Greengrass avoided preaching but made sure to accuse the negligent and incompetent corporate honchos responsible for the immediate problem and grazed the imminence of global warming as a factor in its intensification. The level of sheer cinematic craftsmanship and production effort on display recreating the fire was startling, building to a truly thrilling and remarkable sequence as McKay made his last-ditch, desperate attempt to escape a seemingly imminent death and broke into the clear, suddenly released with surreal effect into a placidly sunny day.

In 2025 Benny and Josh Safdie split up to each direct a movie with a sports-related subject, and to extend their preoccupation with characters to extreme reaches when trying to prove themselves masters of their fate. Benny’s entry in the diptych was The Smashing Machine, a portrait of pioneering MMA figure Mark Kerr, played by Dwayne Johnson in a role tailor-made for him and one that seems to have involved some keen sympathy, as well as an obvious pitch for award action. The Smashing Machine focused on Kerr trying to cope with his first-ever career defeat in a 1999 bout in Tokyo, a loss that precipitated an effort to kick a painkiller addiction he’d developed, and to regain his fighting shape and mindset. All the while he’s locked in a volatile, borderline co-dependent behaviour with his pretty, loyal, but shallow, insecure, button-pushing girlfriend Dawn (Emily Blunt), whilst his old friend Mark Coleman (Ryan Bader) recovers from a bad patch to become a champion. The Smashing Machine explored the mentality of a man defined by physical prowess, one who’s no dummy or brute but is obliged to live out his life in the realm of the most primal emotions and actions and how that practically infantalises him when out of the ring. Safdie was fascinated all the while by the blend of raw force and peevish delicacy on display, something he matched stylistically with his observational, behaviourally-preoccupied approach and scepticism about the theatre of machismo usually amped up to 11 in the MMA world, an approach enhanced by Nala Sinephro’s dreamy score. The Smashing Machine wasn’t the average heroic sports drama, given the lack of any traditional inspiring coda to Kerr’s story, as it proved more a study in learning how to lose and see the value in it. The movie was both a worthy and interesting attempt to nudge the Safdie brand into a more commercial and popular realm, and found something surprisingly watchable and entertaining in such a relatively unusual subject. But it’s also one that was to a certain extent foiled by something inherent in the story and the approach to it: where in his best previous films with his brother Safdie cranked up a sense of crisis and compulsion to great, consuming effect, here Benny’s effort to avoid the usual highs and lows of this kind of movie left mostly repetitive scenes of bashing and getting bashed in the ring and of Kerr and Dawn rowing in different registers in their house, except in one potently handled scene where Kerr stalks out of the ring following his first defeat in a state where animal bristle and brittle pathos coexist. Johnson did good work, although Blunt outshone him in finding substance in a character who might have been easily caricatured, one who like her partner can be very good and deeply obnoxious. The other Safdie movie of the year, Josh’s Marty Supreme, has alas not come my way yet.

Julien Colonna’s The Kingdom tramped across thematic territory that’s quite familiar in gangster movies – the journey of a young innocent connected to a crime family who’s drawn into their business enterprises by personal loyalties – but in an original and interesting way. Colonna’s film, set on Corsica in the mid-1990s, began as a portrait of a seemingly average teenage girl, Lesia (Ghjuvanna Benedetti), close budding adulthood and edging towards having her first romance with a local lad, but then obliged for vague reasons to go off and stay with her father, Pierre-Paul (Severiu Santucci). Daddy, it slowly emerges, is the head of a criminal clan closely connected with the island’s political rivalries, and also lives in hiding, especially now that a rival gang seems to be trying to muscle his out. Lesia absorbs the nature of the situation and subtly matures amidst a blend of hints, discursive glimpses, inferred meanings, and, finally, vivid and awful witnessing. Members of the clan vanish or turn up dead, and others venture out in turn for battles they might not come back from; beloved, pot-bellied family members and friends are also ready assassins and doomed warriors in a guerrilla war. At one point Lesia’s attentiveness and quick-thinking help her father escape swooping cops, but this only delivers him to a different impending fate. All the time Pierre-Paul tries to keep Lesia at a safe distance from the violence and dark lore of this world, but ironically their time on the run together becomes a treasured interlude of closeness for father and daughter, one eventually bought at a horrible price. Colonna’s guiding motif was the proximity of the banal and the primal, gentle family feeling and everyday life colliding with savage violence and shadowy conspiracies, the business they’ve chosen essayed in terms of what sometimes resembles an extended beach party or one of the family’s hunting expeditions, unfolding on a Corsican landscape filmed often with dancing hand-held camerawork and a sense of place manifest in rustling leaves and insect trills. The Kingdom was moody, well-made, and intriguing, and only faltered towards the end when it engaged more literally and immediately with question of family example and legacy in the Corsican gangland tradition, with an act of revenge a little too neatly contrived, and the self-imposed limitations of Colonna’s style also placed limits on how deep the story could delve.

With Caught By The Tides, Jia Zhang-ke edged back from his recent works of accomplished fiction filmmaking, towards something closer in style to his early fusions of cinema verite with dramatic aspects, but also pursuing that style more radically: a movie that began life as a casually shot video project evolved into an ambitious study of passing time and the changing landscape of China filmed over the past 20-odd years and interwoven with a sparely-told human story, unfolding initially in the gritty, growing mining town of Datong City. Jia’s wife and regular collaborator Zhao Tao played Qiaoqiao, initially glimpsed as a young would-be singer and dancer, hooking up with an older lover, Guo Bin (Li Zhubin), a man looking for any kind of break, and eventually he flees Datong to look for prosperity whilst promising to send for Qiaoqiao when he’s found it. Several years later, Qiaoqiao searches for Bin, who’s become involved with some corrupt officials during the free-for-all days of the Three Gorges Dam project, and then, in 2022, they meet again back where they started amidst the Covid pandemic. Caught By The Tides was an often mesmerising and peculiarly poetic movie that found a vital, vivid way of exploring civic and personal history as entwined things, usually simply filming his actors drifting through authentic settings amidst everyday happenings, charting along the way the transformation of locales, like Datong City, evovling from a dirty, crumbling backwater replete with tattered relics of the Mao era to a clean and prosperous place, and the awesome, wrenching scale of imposition caused by the dam, whilst charting the toll of people such breakneck transformation has cost, shifting from the ramshackle but energetic community glimpsed in the first portion in 2001 to a bewildered and fragmented present-tense. Marvellous little vignettes and tableaux came scattered through the movie, often with the unmistakeable vitality of the actual, almost to the point where the attempt to fuse it all together with its occasional jots of character and story felt close to unnecessary. The movie made occasional gestures towards the kind of crime study and panoramic enquiry seen in the likes of Stray Dogs and Ash Is Purest White, but they were only gestures. Like Ash Is Purest White it was also fascinated and perturbed with the motif of lovers doomed to grow old not quite together, Zhao and Li aging through the movie in unswervingly charted detail to a degree that counted as an album of the two actors and also a subtle personal statement from the director. The very end went for a note of poignancy that had quite a different energy to the rest of movie, but was also Jia at his most shrewd, efficient, and doggedly moving.

Very different in tone and production, but not dissimilar in its keynotes of bemused wandering and the toll of time, was Joel Potrykus’s Vulcanizadora. Michigan filmmaker Potrykus has been earning attention for a while on the film festival circuit with his extremely low-budget yet intelligently minimalist, cunningly assembled portraits of outsiders, miscreants, fractured hipsters, and other hapless beings. His latest took up the lives of two characters he’d earlier portrayed in his earlier Buzzard, although seeing one wasn’t necessary to grasp the other. Potrykus himself played Derek, who treks out into the woods making for a quiet stretch of Lake Michigan’s shore along with his pal Martin (Joshua Burge). The two men seem like polar opposites, Derek insufferably talkative, energetic, and nervous, Martin glum, quiet, and tetchy. As the trek unfolds the men’s stories and intentions become clear: Martin’s been in prison and expects to go back for arson, Derek hates his life since he got divorced and can’t seen his son, so they’ve agreed on a suicide pact, having built bizarre headsets for themselves that look props for a Saw movie so they can instantly blow out their brains with bottle rockets. Potrykus initially took up where Kelly Reichardt’s Old Joy left off as a portrait of frazzled exiles-within-society bemused and tired of a world they just can’t quite cope with venturing into the neutrality of the woods to crystallise their angst. Then Potrykus pushed deeper into a darker, more perturbing, but also gently absurd study in pathos, as Derek dies in the pact but the other survives, leaving Martin eddying in confusion and trying to make sure the gesture isn’t simply swallowed into a void of ambiguity. Potrykus wove his portrait of doomed human flotsam with care, building to small classics of excruciating behaviour, including encounters with cops who won’t listen even to a guilty man who wants to tell the truth, and an irate ex-wife and her new beaux. At the bottom of the film was an almost Hamlet-ish dichotomy, the sheer difficulty of living contrasted with the sheer difficulty of dying. The degree to which the film worked its spell depended greatly on how one takes to its particular kind of rambling, ironic realism and the aggravatingly heightened, sometimes one-note behavioural contrasts, particularly in the first half, but it delivered a conclusion that managed to be poignant without a hint of mawkishness.

Speaking of Kelly Reichardt, she danced the closest she has to the mainstream thus far for The Mastermind, a deadpan period tragicomedy that played in part as another tribute to shuffle-gaited lo-fi 1970s cinema whilst drawing on a real incident of the era and trying to weave an allusive meditation on similarities between then and now. It was also one of Reichardt’s portraits of people who inhabit the margins of society and only seem energised to operate when they see an angle and flout social rules to work it. In this case, Josh O’Connor played James Moonie, a carpenter and art school dropout with a wife and kids and a judge father (Bill Camp) who is, well, judgmental over his son’s lack of ambition and prosperity. Wandering around his local art gallery in Framingham, Massachusetts, James realises how easy it would be to steal some valuable modern art pieces, and so slaps together a shoddy heist that succeeds, but James is soon confronted on how poorly he’s thought things through and goes on the run. Reichardt’s slightly more energetic storytelling didn’t depose the sleek, painterly poise and sufficiency of her camerawork, and utilised a great jazz score from Rob Mazurek to invest a deceptive texture of swinging energy devolving into dizzy alienation. O’Connor readily let himself fade into Reichardt’s aesthetic, in a movie that followed on, in its way, from both Night Moves – what happens next to the man who suddenly realises his whole life has been a preparation for being a criminal fugitive? – and to aspects of Poor Cow and Showing Up. Solipsism was part of the subject here – James’s half-smart, charm-coasting, asocial tendencies have the mischievous energy and outlook of a radical and yet he himself is a peevish square and totally ignores reality around him, as Reichardt repeatedly notes news reports about Vietnam – and also a certain wry conviction that often with people there’s a lot less than meets the eye. Reichardt pictures her antihero suffering a terrible fate from the standards of both his bourgeois background and his own arty awareness when forced to subsist in a boarding house decorated with hideous kitsch, before then, in a grimly funny punchline, he gets swept up by thug cops suppressing an antiwar demonstration. The film’s strengths and pleasures didn’t however deliver anything quite as serpentine and surprising as Reichardt’s best earlier films, provoking the feeling in me at least that Reichardt has visited this thematic well once too often, and settles instead for using a greater part of the movie to offer fetishized ‘70s loser-mystique images like O’Connor in baggy cap under hazy sun patinas and walking down misty roads. The characterisations were curiously shallow and either familiar or evasive, the jots of satire a bit hackneyed, and there was a feeling of waste to the strong supporting cast, particularly Alana Haim as James’s wife. I was left in the end with the feeling of a director in transition.

Performances Of Note

Pamela Anderson, The Naked Gun
Austin Butler, Caught Stealing
Rose Byrne, If I Had Legs I’d Kick You
Oona Chaplin, Avatar: Fire And Ash
Cynthia Erivo, Wicked: For Good
Chris Evans, Materialists
Elle Fanning, Predator: Badlands / Sentimental Value
Jared Harris, A House Of Dynamite
Ethan Hawke, Blue Moon
Zoe Kravitz, Caught Stealing
Amy Madigan, Weapons
Rakim ‘A$AP Rocky’ Mayers, Highest 2 Lowest / If I Had Legs I’d Kick You
Matthew McConaughey, The Lost Bus
Conan O’Brien, If I Had Legs I’d Kick You
Josh O’Connor, The Mastermind / Wake Up Dead Man
Robert Pattinson, Mickey 17
Joaquin Phoenix, Eddington
Anastasia Talyzina, Air
Jorma Tommila, Sisu: Road To Revenge
Jodie Turner-Smith, Tron: Ares
Denzel Washington, Highest 2 Lowest
Samara Weaving, Eenie Meanie
Ensemble, Eden
Ensemble, Eephus
Ensemble, One Battle After Another
Ensemble, It Was Just An Accident

Favourite Films of 2025

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Air (Vozdukh, Alexei German Jr)

It’s perfectly understandable that in AD 2025 not many people are in the mood to watch Russian films. Never mind a Russian war movie casting its mind back to the exalted and heroic days of the Great Patriotic War, times that were, at once, the absolute abyss of human experience and a moment of eternal national pride, and also now provide fodder for justifying the revanchist Putin-era project, something that made a lot of recent Russian films hard to swallow. I well remember the pain of trying to sit through Fedor Bondarchuk’s Stalingrad, a ripe hunk of propagandist flimflam gussied up as a movie, or the stupid, paranoid end of Karen Shakhnazarov’s otherwise interesting Moby Dick-esque parable White Tiger. As a consequence, Air, directed and written by Aleksey German Jr (son of the regarded Hard To Be A God auteur), took some time to gain any kind of international airing. But Air is proof there is still not just life in Russian cinema but soul, poetry, and criticality too, and in style and scope recalls works by the likes of Soviet-era cinema heroes like Tarkovsky, Klimov, and Shepitko. The official theme was a kind of heroism then novel in the world: German Jr depicted the experiences of a squadron of women fighter pilots, called into service as the Nazis besieged Leningrad. Air seemed primed to be a type of drama that’s very common these days, ones about the marginalised and scorned defying expectations and finding their inner heroes. And certainly the film was quick to paint how even in a state supposedly governed by egalitarian, emancipationist precepts, such women still faced harsh sexism inflected with doubt and dismissal, and remained sidelined until things got so dire they had to be put into service, whereupon they prove great fighters.

But German Jr was unremitting in acknowledging that the price of getting to fight with the men was dying like flies just like them, as the pilots are whittled down one by one by the relentlessly cruel attrition of the combat, in a movie that structurally recalled All Quiet on the Western Front. The central figure was Zhenya (Anastasia Talyzina), an angel-faced and seemingly delicate young woman who comes into the realm of war trailing a grim personal history, as her father, himself a renowned pilot, was executed by the annoyed Stalinist regime for reporting problems with a new plane, along with his wife into the bargain, and Zhenya spent the last few years maturing in a ballerina school where she was raped by a male teacher. And yet she’s not, at first, a warrior who can tap her inner ferocity, utterly unable to kill despite being a significantly better pilot than most comrades and foes, requiring a hard lesson in how to pull the trigger from her mentor. Her evolution into an accomplished aerial duellist was a journey German Jr didn’t paint in the usual hooray terms, but instead as a gruelling and perturbing study in brutalisation, required for self-defence – an idea illustrated on both the macrocosmic level as the Soviets battle off a genocidal invader, and also on the microcosmic, in Zhenya’s travails, as she knifes to death a German in a dugout and finally, coldly executes one of her own, jealous male colleagues when he tries to rape her. The art of learning to kill is also the process of learning to be killed, eventually, with the first batch of female pilots relentlessly decimated in action around Leningrad and, later, Stalingrad.

German Jr wove the human story through the warfare with a sense of gentleness and pathos to contrast the ferocious combat scenes, the horror and brutality constantly counterpointed with proofs of loyalty and the sustenance of solidarity. Zhenya’s attempts to do right by a refugee woman and ferry her baby into Leningrad turns into a miniature tragedy. Zhenya hooks up with her regimental commander, Alexei (Sergey Bezrukov), sometime after his own great love, the women’s “amazon” leader dies in combat: Alexei and Zhenya’s first kiss arrives as a moment of pure carnal delight amidst the existential dolour. When Zhenya kills the comrade who assaults her, two of the loyal mechanics draw straws to decide which of them will confess to the deed to cover for her. The depictions of aerial combat in the period, life-and-death battles taking place in tiny, creaking, vulnerable shells, are the best ever seen in this kind of war movie, as was a vignette in which Zhenya had to bail out only to land right in the middle of Stalingrad where she cowers and fights for her life. This scene delivered a completely convincing and dizzying depiction of hell on earth but also one that led into a quiet diminuendo where the reassertion of comradeship and community was emphasised, as the Soviet soldiers relax and sing after their travails. Perhaps the chief flaw of Air was its episodic nature, but that was also part of its attempt to describe the expanse of war in a succession of strobe-lit moments, often tableaux-like in its flowing camerawork reminiscent of Klimov and Theo Angelopoulos, blending the ultra-realistic with the lyrical and mournful.

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Avatar: Fire And Ash (James Cameron)

Knives seem to have been waiting for James Cameron’s third instalment in his conquering series of sci-fi adventure fables, odd at a time when cinema so desperately needs such genuine showmanship and sheer screen-filling fervour after a decade and a half of superhero pap left movie-going like a steroid-made body, falsely pumped and then utterly withered. But then I’ve always found the way people talk about the Avatar films extremely odd, given they shamelessly offer the most elemental and essential cinema pleasures as noble fusions of cutting edge spectacle and ripe, old-school pulp fiction: no, we are not above such things. The craft and splendour to be found here is absurdly rich, the story carved out of the repurposed baleen ribs of the most primal storytelling. All that aside, Fire and Ash proved the best of Cameron’s series yet. Taking off where previous entry The Way of Water ended, Jake (Sam Worthington) and Neytiri (Zoe Saldana) are mourning the death of their eldest son in their different ways, but still trying to keep their heads down as the now-Na’vi-ised Miles Quaritch (Stephen Lang) hunts them whilst also seeking his son Spider (Jack Champion). Whilst travelling back towards their old stomping grounds, the family Scully only just survive a brutal attack by the Mangkwan, a tribe of Na’vi who have rejected the worship of and connection with Eywa, the great planetary biosphere-god-brain, kicking off a multi-strand drama where the most seemingly miraculous and positive event – Spider gaining the ability to breathe the planet’s air and other common Pandoran traits – provokes the deepest anxiety about what this means for humans on Pandora. Meanwhile Dark Father Miles finds his ideal match and mate in Varang (Oona Chaplin), the ferocious, cynical, witchy leader of the Mangkwan, who joins forces with Quaritch and proves the greatest threat yet to the Scullys.

Some familiar issues with the Avatar films certainly raised their heads here, including amusingly cringe SoCal high school-isms in fantastic settings, and Cameron recycled several elements, including reviving ratbag Aussie tulkun hunter Scoresby (Brendan Cowell) for the sheer pleasure of killing him again. The climax basically conjoined the endings of the first two, albeit with Varang shaking things up hard. But Fire And Ash was overall an astonishingly crafted and visualised tale that came on with a rollicking force harkening back to the days of Leigh Brackett and Planet Stories, and also with all Cameron’s hippy-dippy concerns, metaphor-leavened misanthropy, and sheer love of melodrama beats undimmed. The pleasure and strength of the Avatar films has always been connected with elements they’re often criticised for – yes, they’re basic-model space operas where the chief appeal is to sensual and aesthetic immersion, and that’s what makes them good. This time the call-backs and repetitions were part and parcel with the movie’s best quality – the sheer breakneck plunge into this universe Cameron has created for himself and delight in its many moving parts, down to asides like bringing back Giovanni Ribisi’s smug dipshit Selfridge and have him butt heads with Edie Falco’s contemptuous military honcho. Where The Way of Water’s considerable qualities were hindered by Cameron basically reiterating the first film’s particular brand of lysergic travelogue mixed with blatant greenie propaganda before getting down to the action, Fire And Ash swiftly connects with the surprisingly complex emotions of its heroes and villains, before really catching fire with the Mangkwan attack on the aerial trader convoy the Scullys ride with, one of the best shot and directed action sequences I’ve ever seen.

This in turn proves the cue to introduce some complexity and contradiction to the Na’vi world, hinging the movie on Chaplin’s vehement, virile, perversely sexy performance (however digitally interpreted) as a batshit villainess who extols the virtues of deicide, resentful towards an Eywa who ignored her tribe’s pleas, and who takes to a space marine pulse rifle with raw pleasure in destruction as self-expression. This led in turn to the kind of scene I never expected in these movies, with Quaritch taking his pleasure in getting high and bedding his new blue mate. Against them was pitched Sigourney Weaver’s Kiri, maturing into a shamanka who can turn the natural world itself into a weapon and has no qualms about doing so. Meanwhile Quaritch, whilst always sticking to his basic job of providing an unremitting antagonist, grew steadily into something like an antihero, still a vicious, expedient bastard, but also one increasingly granted dimensions and dramatic vitality denied to the earnestly protective Jake, who at least eventually recognises the impossibility of keeping himself and those he loves out of danger. Jemaine Clement had more to do this time as the radicalised biologist Ian Garvin. Cameron builds to a vignette of pure Old Testament angst as Jake tries to work up the nerve to slay his adopted offspring for the sake of potentially saving Pandora from being completely overrun by humans. The final battle between the two fathers and their jealously sought son had a crazily visualised emotional ferocity blended with highwire directorial control not seen in the big movie realm since the last reel of Revenge of the Sith, and there was also a hilarious revision of the most famous line of Aliens, once again delivered by Weaver. Of the Avatar films there are many naysayers, and yet I am not one.

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Eden (Ron Howard)

It’s funny how time can change one’s attitude to a filmmaker and the kind of movie they make. Ron Howard was, in the 1980s and ‘90s, considered a natural mainstream talent who could turn out small gems like Parenthood, The Paper, and Apollo 13, even as he also turned out good-looking junk like Backdraft and Far and Away, betraying the uneven instincts of a filmmaker who nonetheless applied himself to the difficult task of making different kinds of movie for the broadest audience possible. Then in his mannered A Beautiful Mind-and-after prestige moment he was the subject of hot cineaste loathing, and his adaptations of Dan Brown were the cine-literary equivalent of herpes. But in the context of an era badly lacking his kind of classic Hollywood ability and ambition, disdain has transmuted into a certain admiration for him as a now-weathered pro who still constantly pushes himself technically and stylistically. His strong car racing film Rush (2013) kicked off a spotty late career stride, evinced in flashes during the lumpy In the Heart of the Sea (2015), the underrated Solo – A Star Wars Story (2018), and particularly the very good Thirteen Lives (2022), a movie that once would have been a red-hot Oscar night hit but proved just another piece of streaming fodder in our bitter new age. Eden follows Apollo 13, Rush, and Thirteen Lives as the kind of true story Howard particularly thrives on, but also pushed through into a realm of cruel physical and psychological drama closer than one would expect to Werner Herzog or Peter Weir, and a very long way from Howard’s roots in playful comedies and fantasies. But it’s also, quite tellingly, a study in different species and energies found in movie stars, in a movie about self-dramatising people.

Eden recounted events that unfolded on one of the Galapagos Islands in the 1930s that are still officially mysterious, although the movie has no qualms about filling in the blanks. When émigré German philosopher and writer Friedrich Ritter (Jude Law) and his partner Dore Strauch (Vanessa Kirby), who came to the island for splendid isolation and freedom to work, extol the virtues of their chosen, remote lifestyle in the press of their homeland, they unintentionally attract another married couple wanting in on the idyll. Heinz (Daniel Bruhl) and Margret Wittmer (Sydney Sweeney) prove less exalted but more practical and motivated people, abler and smarter in adapting to the place than the two intellectuals, although the presence of their sickly son and Margret’s new pregnancy complicate matters. Then real trouble arrives in the form of the “Baroness” Eloise de Wagner Wehrhorn (Ana de Armas), a fake aristocrat, self-promoter, and a kind of miniature sex-cult leader, who lands with two male concubines, proposing to build an exclusive luxury resort on the island and claiming to have official sanction. In the meantime her clique specialises in stealing from the others on the island, whilst the Baroness stokes enmity between the Ritters and the Wittmers on a divide-and-conquer thesis, setting the scene for a constantly ratcheting crisis that pays off in murder and bloodshed. The first and major pleasure of Eden was one of sheer narrative intrigue, for the increasingly tense and fulminating situation and cross-section of character types. That situation proves a teeming microcosm and parable for many things – for class and gender warfare, for pre-World War II German politics, for modern western politics, for the constant failure of utopian and countercultural endeavours. Even for contemporary phenomena: one can easily see the Baroness as a proto-influencer who needs her content, greedily feeding off the labour of others, whilst the earthy Wittmers prosper only to be plundered and the Ritters devolve into mutual loathing and degradation. And when it comes, of course, the revolution proves a bloody, self-consuming enterprise.

As for the movie stars, Bruhl was excellent as usual in a self-effacing way, befitting his role as a man who suffers and obliges his family to suffer in pursuit of some small slice of sovereignty, whilst Sweeney provided the relative surprise as an initially timid and doltish woman who becomes a flinty realist and bedrock-steady matriarch. Law, Kirby, and particularly de Armas gave studies in big acting perfectly suited to the setting and to Howard’s meta concerns, Kirby fierce when inhabiting the part of the genius’s muse who evolves into a dark Valkyrie, Law the posturing dreamer wiping sweat from his stinging eyes whilst pounding out his never-ending tome filled with idealistic fudge whilst his wife feeds him poison chicken. De Armas meanwhile owned all her scenes as a natural phenomenon combining charisma, sex appeal, and a jiu-jitsu master’s feel for the weak points of others and how to pinion them, at least for a while, as instruments of her will. Determined to prove her power in the world but misusing it to a fatal degree, her arc swings from airy, seductive titan to demonstrations of sadistic authority before finally reduced to swift improvisations whilst her eyes vibrate with rat-in-a-trap terror as she realises her little reign is over. It’s the kind of performance big Hollywood actresses used to give like second nature, a performance Bette Davis or Barbara Stanwyck or Gene Tierney could have given. Meanwhile Howard forced the crisp digital palette work for him in the relentless three-dimensionality of the imagery and palpable physical context, finally finding real purpose for the hyped-up lensing effects and camera movements he toyed with on the likes of The Missing and In the Heart of the Sea, crescendoing in sequences like the hide-and-seek scene of the Baroness’s boys trying to rob the Wittmers whilst Margret goes into labour and is harassed by hungry wild dogs, a masterful unit of high-stress cinema, and the remorseless tracking shot roving around de Armas as she tries to talk her way out of a bullet in the head. Howard will never be the cool kid’s choice of director, and yet with Eden he achieved a riveting career consummation.

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Eephus (Carson Lund)

The title of Eephus refers, as is explained in the movie with a comedic blatancy of metaphor, to a particular kind of baseball pitch that sees the ball seem to hover and stop, and the movie itself tried to sustain that same feeling of hovering, floating, tricking the eye, the illusion of seeming to last forever and yet proving, like all things, transient. In rarefied and gentle-paced fashion, Eephus scarcely seemed to tell a story, but rather simply appeared to document an amateur baseball game between two teams comprised of Massachusetts suburbanites, some of them former athletes and players of at least local status, but mostly just ordinary guys hanging out and doing something they love, over the course of a long afternoon, evening, and into the night. The event has a bittersweet, totemic mood, as the park they’re playing in is going to be razed for an extension to a local school, and none of them are sure their teams will reconstitute elsewhere, so it’s probably going to be the end of something that’s given community and shape and rhythm to their lives. As the game grinds on, some players are forced to leave and are substituted, some play better than others, but the communal experience has a texture that lingers and envelops. A soccer game is being played in a neighbouring park, a hint of cultural pressure and alternative where the participants seem to be having more fun, and a few onlookers wander in and out, momentarily fascinated by the haphazard yet concerted play, as well as a couple of sarcastic (“How many touchdowns?”) but easily thwarted stoners. The business of men doing manly things is a cult that has to ride commitments out to the bitter end: thus the teams become determined to play this final game to a proper win, even when that means playing long after the sun goes down in a park without lights, demanding they do it by car headlights.

The cinematic realm here was as far as it’s possible to get from the big, romantic mythmaking of baseball films like The Natural or Field of Dreams. Rather, Eephus was conceptually reminiscent of some other tales in the Americana film tradition, like Peter Bogdanovich’s The Last Picture Show and Eagle Pennell’s Last Night at the Alamo, and with hints of the wistful ending of Eight Men Out, with a laidback yet deceptively taut, earthy, precisely observed evocation of change and severed connections and traditions. But its aesthetic was even more subtle than the movies it evoked, its tenor laconic but with a constant tug of melancholy and also a kind of sublimated frustration that becomes more acute as the game drags on. The feeling of almost subliminal mourning that permeates the film despite its humour and gentle sense of the absurd gained immeasurably from factors beyond its control, but is also certainly part of what Lund goes for. The comic highpoint, also just about its median scene, saw one team’s coach/pitcher Ed (Keith William Richards) suddenly forced to leave the game when his angry brother turns up to drag him off to a niece’s christening, much to Ed’s unenthused sense of clannish duty (“This is your family, you son of a bitch!”), a brief glimpse into a more Scorsesean zone of the garish and combative side of American life. Bill “Spaceman” Lee, a real-life former baseball star, played the enigmatic old dude also named Lee who wanders in, turns on a load of eccentric charm, and finally volunteers to serve as pitcher for a spell. The array of types scattered on the field and dugouts and hovering around the fringes are all touched with hints of specific personality and varying backgrounds – some have futures, some are burn-outs, some don’t care too much, and a lot of them are there to get away from their lives for a spell every weekend, one factor in the difficulty of getting the teams together again in any other form. It’s one of the few films I’ve ever seen where I felt like I could know every character in it, all regular cast members and cameo players in humdrum life.

The film was also a quiet marvel of staging, with barely noticeable yet precise camera movements and angles charting the game action, and constantly cutting out interesting, telling, even humorous framings from the sparse setting and the difficulties of coherently organising the on-field players. Balls vanish into the increasingly shadowy woods, and finally the players are swinging and running and trying catch in a warren of light and dark. Forcing the game to an actual, proper end is an agonising ordeal, something that’s not fun and not necessary, but vital as a ritual, the park that’s vacated after all the empty beer cans are picked up a suddenly silent, darkened place, and might as well be the megalithic remains of a long-lost past, the ghosts of old suppliants lingering. The film’s release early in 2025 seemed to court and capture a pivotal moment in modern American life: although set sometime in the 1990s, it was perfectly present-tense in feeling. Lund evoked a sense of mourning for things passing – sociability in the pandemic-and-after moments, most obviously; a sense of sports as an arena of everyday life rather than bludgeoning elitism and money-lust; of the atomisation of both public and social media spaces in the past few years when once-thriving online communities have scattered and fled before the churn of politics and technology. Even, perhaps, an entire way of life, of America as a cohesive organism and a country with a good, forward-pushing mindset and people who could always meet in a shared space of cheer at once defined by differing skills and commitment but ultimately egalitarian.

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Highest 2 Lowest (Spike Lee)

Spike Lee doesn’t need to prove he’s got cojones the size of the Brooklyn Bridge. But he definitely put things on the line with a project that risked cinephile ire even more than his uneven and variably received makeovers of Oldboy and Ganja & Hess – a remake of Akira Kurosawa’s High and Low. This move had some built-in irony, as Lee officially returned the Evan Hunter source novel to its original climes, and yet also imposed some very Lee tweaks, as he offered his own blend of thriller and paean to the melting pot glories of New York in Highest 2 Lowest. The figure of the magnate targeted by a criminal’s punitive scheming was revised into Denzel Washington’s David King, the head of a once-mighty, now-waning record label and specific champion of Black artistry, who faces an agonizing choice when the son of his driver is kidnapped in mistake for King’s own son and faces paying a ransom that will wreck his fortunes. Other revisions included making King’s son Trey (Aubrey Joseph) and the driver’s son Kyle (Elijah Wright) teenagers, and the chauffeur himself, Paul (Jeffrey Wright), an ex-con trying his damndest to stay sanguine but buzzing with anxiety and paranoia. The film’s first half recreated many beats of its precursor, including the subplots of corporate intrigue and thwarted ambition, but Lee wasn’t particularly interested in translating the specific blend of intense moral calculus and cool procedural method that defined Kurosawa’s version. Instead he steered the movie more towards traditional melodrama, as David and Paul chased down the kidnapper themselves, to the point where it felt as much like a tribute to 1980s and ‘90s thriller fare like Ron Howard’s Ransom as to the 1962 film. And, indeed, why not: Hollywood could really use that sort of movie again.

Like many Lee films, Highest 2 Lowest was uneven whilst constantly suggesting the director himself sees the bugs as features, the pure-sprung product of his own enigmatic gut instincts, a desire for movement and proofs of emotional and aesthetic life aiming for something closer to the state of a fresco rather than standard, slick drama. For instance, I never quite bought any of the scenes between King and his wife (Ilfenesh Hadera), whose great strength is her temperate self-certainty. But a confrontation of father and son crackled with intemperate emotion and different kinds of authority, imperatives towards sympathy and challenging infused with natural tension between bull male and growing calf, paying off in a display of fierce paternal suppression of his son’s accusing anger, only to be hit with a lethal zinger, promising he’ll be remembered, if he fails to help Kyle, as “the man with the best ears in the business but the coldest heart,” a line that simply and efficiently closes the moral aspect of the story. The amusing trio of cops who arrive notionally to save the day (Dean Winters, LaChanze, and John Douglas Thompson) prove variably dedicated, exasperated, and irritable, spurning King’s special capacity to help in tracking down the perps – his keen eardrums and knowledge of music as well as his city. Lee also happily declared himself indifferent to the moment, at least in terms of not caring whether anyone still thinks he’s cool, with his cringey, pamphlet-like racial consciousness flourishes and swerves towards old-school, declarative B-movie style (emphasised by the way Howard Drossin’s florid scoring constantly nudged old Hollywood style but resolved at last into something more flowing and intricate).

In this regard King was Lee’s obvious avatar, decrying gimmicks, AI art, and impersonal, deracinated business choices applied to art and culture. But Lee also challenged anyone to think he’s checked out: indeed, it was the very blatant quality of the above details that proved cumulatively interesting. This was Lee saying, here is my fortress, you shits; if you think you can topple it, give it a go. What was on Lee’s mind was infused in gleaming veins through the movie, rendering it a kind of thematic sequel to Mo’ Better Blues and seeing Lee strongly concerned with legacy and the ties that bind people, and by implication communities, together. Perhaps the most engaging aspect of Highest 2 Lowest, indeed, was the way, at a moment of profoundly low spirits in the cinema and music worlds and cannibalistic politics in the US, it was boldly positive-minded, urgently searching for the possibility of rapprochement between street and penthouse. This was funnelled through Lee’s evangelical love of New York as a place (care of Matthew Labatique), evinced first in a notably unironic use of “Oh What A Beautiful Morning” at the outset (c.f. Blue Moon) and then in the film’s central movement, which might indeed be Lee’s finest unit of filmmaking ever – a lengthy, intricately staged sequence of King delivering the ransom money on a metro train that turns into a pursuit unfolding amidst a street festival. This was a sequence of sheer filmmaking joy and skill, littered with jots of observation, humour, and dynamic staging, tying together Lee’s concerns and sheer passion for his city and its denizens, even in its contradictions, as when the crowd boos the cop trying to apprehend a fleeing suspect, one of Lee’s most ironic touches. Rakim ‘A$AP Rocky’ Mayers gave the second of two terrific turns for the year as the kidnapper, an angry reject rapper who gets his chance at proving himself sympathetic, even worthy, not the outright psychopath of the Kurosawa film but finally still just an opportunistic shark. One who revels in his moment of popular attention as, in the topsy-turvy zeitgeist of the moment, he becomes a popular success with hordes of protestors backing him up at his court dates, whilst King himself begins again with bounding confidence.

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The Ice Tower (La Tour de Glace, Lucile Hadzihalilovic)

Dreamlike, quiet, sparse, almost entirely dominated by mood and aesthetic and allusive visuals that broke down barriers between narrative and fantasia, persona and psyche, Lucile Hadzihalilovic’s fourth feature film defied any clear genre definition whilst yoking together manifold cinematic artistic touchstones. Nods to Hitchcock and Powell and Pressburger, the social outcasts and wanderers of Truffaut and the Dardenne brothers, the dreamy realms of Cocteau and Christian-Jaques, even a little of Val Lewton’s horror cycle and ‘70s lesbian vampire flicks – all fused together into a frosty cocktail. Hadzihalilovic’s protagonist was Jeanne (Clara Pacini), a teenage resident of a group foster home in a town in the Haute-Alpes, where she’s both the beloved and steadying elder sibling to many of the younger kids, and someone trapped in an impossible personal flux, yearning to venture out into the world and realise herself but with no means to manage it. Inspired by a postcard from one of her fellows who’s left the foster home sent from Torino, Jeanne sets out there one day by trekking through the mountains alone. But she can’t find any trace of her friend and, without much money or recourse, she breaks into the basement of a large institutional building, and sleeps the night there, only to discover that it’s being used as a movie studio. A film based on her favourite fairy-tale about an Ice Queen is being shot, the Queen played by famous actress and beauty Cristina Van Den Berg (Marion Cotillard). For most of her colleagues, Cristina is an infuriating diva and a thuggish personality who some say enjoys humiliating and dominating co-stars and crew, but Jeanne becomes fascinated, even enraptured by her, a grip that grows only tighter as similarities and peculiar, unsettling affinities between herself and the actress emerge.

Through a series of chance events, Jeanne even finds herself joining the movie company, first mistaken for an extra and then replacing one of the ingenues who just can’t get along with Cristina. Jeanne takes on the name Bianca for more mature charisma in her efforts to establish herself as the kind of woman she wants to be, and this brings Jeanne fatefully into the star’s mysterious gravity. This is the sort of set-up you can take in just about any direction, from screwball comedy to a heart-warming tale to an All About Eve-esque study. Hadzihalilovic, for her part, churns all the influences together and plunges the viewer into a world where even when it’s daylight you still feel locked in a perpetual nocturnal miasma, the frigid mountains above glimpsed in towering, remote silhouette and faint, bleakly beautiful dawn light, the street level a warren of patchy brilliance. One theme here is the try-hard and tacky nature of moviemaking transforming into mesmeric and transporting imagery, turning what is solid, tangible, and threadbare into the stuff of myth; another the diverse functions of fairy-tales as modes of communication. Jeanne’s first glimpse of Cristina seems almost like any veil between her imaginative yearnings and reality have dissolved as Cristina is glimpsed through a half-closed door in her full costume, before the more prosaic and yet equally promising, transformative reality manifests. Hadzihalilovic’s evocations of a fairy-tale world came with multiple dimensions, unfolding on a standard narrative level with its tale of a young orphan’s adventures as an innocent abroad, on another level invested with Freudian glamour as a place where the forces that underlie human designs and desires wear masks, and finally also nodding to the original function of such stories as cautionary tales, hints of the nature of what can harm and destroy encoded in dream logic.

The closer Jeanne draws to Cristina the more her psychic landscape distorts, registering on a subconscious level the perverse possibilities and choices before her, dreaming herself the slavish and obeisant handmaiden to the Ice Queen who might sacrifice herself for the glory of the idol, or as dark pupil drinking blood of crows to prove an inheritor. Here and there Hadzihalilovic offers moments of droll relief, like casting Gaspar Noe as the film’s director, a rather moth-eaten-looking bloke out of his depth when not behind the camera, mumbling something about Hitchcock at a party who wants to make his next movie “about fear.” But The Ice Tower otherwise sustains its concerted style, its air of cold delirium, until the very end, when reality breaks down entirely and the future becomes an array of possibilities glimpsed in a crystal. Cristina herself is enigmatically attached to a psychiatrist, Max (August Diehl), who might also be her drug dealer and procurer, murmuring nostalgically about the wild animal Cristina was as a girl whilst in function recalling Morpho the manservant from Jess Franco’s Vampyros Lesbos. The similarity crystallises in the climactic moments, where the predator-and-prey dynamic between Cristina and Jeanne clarifies. Jonathan Ricquebourg’s magnificent photography conjures the twilight world the whole movie subsists in, including a scene where Cristina leads Jeanne up to a high mountain ledge to gaze upon Mount Blanc in the moonlight, communing with natural forces within and without. Jeanne even seems willing to give herself to Cristina for the sake of what she seeks, but finds what Cristina wants is not love in any form but to consume others in sadistic power rituals – only to find, like many a fairy-tale villain, the innocent foundling isn’t easy meat. A rarefied gem that’s certainly not for everyone, but for those who do connect with it something close to sublime.

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It Was Just An Accident (Yek tasādof-e sāde, Jafar Panahi)

As I said in 2024 about The Seed of the Sacred Fig, the best works of recent Iranian cinema have tended to be both about and examples of heroic resistance to a point that sometimes feels almost beyond critical jurisdiction. Jafar Panahi’s latest was entirely inseparable from his personal travails as perpetual thorn in the side of the ruling authorities, and the film’s making, shot in secret, sounds like an epic tale in itself: movies and TV shows have been made about much less interesting film productions. It goes without saying that Panahi’s a clever and nimble enough filmmaker to make all limitations work for him, and It Was Just An Accident harked back to the more becalmed, minimalist, coolly efficient brand of cinema Panahi and other Iranian cinema heroes were known for in the 1990s, compared to, say, Panahi’s own son and his more expansive palette. The compulsory, emblematic scene of the national cinema – the starkly composed landscape shot with a few wind-bent trees in the frame – was included perhaps with some kind of dark mirth, particularly as this time the tree was very noticeably dead, overlooking the scene where one man comes close to burying another alive. Panahi’s theme was the allure of vengeance, commencing with a seemingly normal and heart-warming family moment as a father, Eghbal (Ebrahim Azizi), his wife and daughter ride in their car down a dark road, until they hit a dog that damages the car. Heading to a repair shop in the nearest town proves a fateful act: an employee at the shop, Vahid (Vahid Mobasseri), hearing the voice and the squeaking prosthetic leg of Eghbal, hides in alarm and then follows the family to their home for initially ambiguous reasons. The next day Vahid tracks Eghbal until he gets a chance to waylay him, knocking him out and locking him in a box in the back of his van.

Soon it becomes clear Vahid thinks Eghbal is the man who tortured him and many other dissidents, protestors, and strikers in prison, a regime thug they nicknamed “Peg-Leg” because he also had a prosthetic, having lost one of his real legs, as he liked to brag, fighting holy war in Syria. The problem is that victims were always blindfolded during their ordeals, so Vahid contacts some other survivors, including photographer Shiva (Mariam Afshari), her ne’er-do-well ex-boyfriend Hamid (Mohammad Ali Elyasmehr), and bride-to-be Goli (Hadis Pakbaten), to try and nail down if Eghbal really is Peg-Leg, and then to choose a course of action, which could range from eliciting a confession to executing him. Hamid, the most damaged and hot-headed of the group, is very much in favour of killing the captive, and the small gang of kidnappers, which also ropes in Goli’s fiancé, is faced with a moral quandary that’s also, obviously, a ticking timebomb for their safety. But the story takes turns alternately hilarious, humane, and gruelling, as the inaptness of this team of avengers becomes self-evident, even going so far as to intervene to help save Eghbal’s wife, who collapses whilst pregnant. But this doesn’t mean they’re not capable, when push comes to shove, of truly confronting and turning the tables on their tormenter. That Panahi begins with Eghbal and his family was a particularly cunning move as the reality of the family is inescapable, even as Eghbal himself is almost rendered a non-person in the tale as he’s doped up and locked away, in an inversion of state-applied power on the individual. Hamid, even in his most fierce, hysterical, and vindictive convulsions, is also the most realistic of the band: he advises killing Eghbal whether he’s their man or not because he’s a witness and everyone around them might count as a kind of enemy agent.

Another of Panahi’s targets is the endemic corruption of a country that’s supposed to be guided by holy, high-minded precepts. This had a straightforward quality of indictment, the corruption illustrated most literally as various officials use pretexts to shake the band down for bribes to go away, a collapse of civic virtue caused by endemic cynicism and threat. Panahi contrasts this with the ultimate decency of the avenging band who will risk themselves to help their persecutor’s wife and children, but they’re not excluded from the rot, rage and paranoia driving them to acts hard to distinguish from those committed by their persecutors, in a cycle of torment each sees as justified. The peculiar thing about It Was Just An Accident is, for all its tension and the high dramatic force its final scenes, it was also constantly, outrageously funny, replete with sights like Shiva pretending to take wedding photos against an ugly, dreary skyline to avoid security attention, the avengers coughing up cash to pool and pay for the wife’s hospitalisation, and Goli in full wedding regalia reeling out of Vahid’s van, putrid as it is with Eghbal’s effluent, to vomit on the pavement. The climax consisted of a single, epic shot of Eghbal tied to a tree, the light of car brake lights on him turning the scene into an infernal reckoning, the tethered man confessing but also defiant and mocking of his captors, at least until Shiva intimately degrades, insults, and accuses him. A remarkable scene, particular in Azizi’s marathon piece of acting. The subsequent coda seemed to present a breath-relieving diminuendo, but really set the seal on the tale as Vahid, seemingly justified and moving on, again hears the tell-tale squeaking, perhaps imagined, perhaps made by something entirely different, perhaps made by a lurking Eghbal, but very certainly proof of how some things just can’t be exorcised, that the experiences we least want to think are part of us are engraved on our beings.

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On Becoming A Guinea Fowl (Rungano Nyoni)

A weird, funny, trenchant, deeply unsettling film that manages to find a way to delve into troubling and urgent issues without even the slightest whiff of message movie shtick or social media self-congratulation, Rungano Nyoni’s follow-up to her marvellous debut I Am Not A Witch was like that film a sinuous blend of deadpan magic realism and deeply ironic social critique, but also a work of definite artistic growth. The setting and cultural precepts were very specific to Nyoni’s native Zambia, but relevant in universal ways, touching on phenomena familiar just about everywhere. Nyoni hit the ground moving as she depicted Shula (Susan Chardy), daughter of a prosperous Zambian family, driving home from a fancy-dress party, still wearing her incongruous costume, when she spots the dead body of her uncle Fred (Roy Chisa) lying on the side of a dark and lonely stretch of road. Shula’s response is peculiarly muted and troubled as she calls her family and then authorities, and she cringes in depression and aggravation when her drunken, messy, embarrassing cousin Nsansa (Elisabeth Chisela) turns up and cavorts around with seemingly oblivious amusement. Fred’s death presents a supposed mystery Nsansa casually and laughingly solves, realising he probably had a heart attack whilst a brothel down the road, sating his infamously vast, indiscriminate, and often criminal sexual appetite, and was dumped on the road by its denizens. But the family matriarchs and a coterie of cousins play up the mystery as part of a campaign of blame, exclusion, and punishment to ensure Fred’s property can’t be easily claimed by the family of Fred’s wife. Shula, Nsansa, and their teenage relative Bupa (Esther Singini) are all painfully aware of Fred’s appetites, as he sexually abused all of them as children, but the truth about the deceased satyr is constantly fended off amidst the funeral preparations and legal and familial rituals that draw together their large clan.

On Becoming A Guinea Fowl maintained the same dry-ice sense of humour and ambivalent, complex attitude to Zambian society Nyoni evinced in I Am Not A Witch, particularly and most urgently on the way it treats women, perceiving the family gathering as at once an event of enormous, enviable, organic social vitality and meaning, but also riven by deep and dangerous hypocrisy. Part of the irony lies in the way this kind of social ritual is a distinctly matriarchal event, as Shula’s house is invaded by myriad female relatives all eager to gather and share a unifying moment, where the men are largely a supernal audience, but also defined by sexist necessities, as Shula, the nominal host, is pressed to provide for everyone and serve the menfolk. Shula’s absent father (Henry B.J. Phiri) is a happily oblivious divorcee making a living as a security guard in a fancy hotel and asking, as a worried afterthought, if his brother ever did some of his nasty business with her, a question Shula answers with a mollifying lie. Everyone’s soon sleeping on the floor, which only seems to make it feel all the more homey and embracing, even as faultlines in the family unity are quickly identified. Some of the women are just greedy bullies, and just about everyone is involved in a cover-up not just for gain but also because the funeral get-together itself is a major collective event nobody wants to spoil with such downer trivialities. Still, Shula feels increasingly obliged to shatter the familial peace, as Bupa tries to kill herself in her college dorm, seems to recover well, only to then collapse and be hospitalised again. Then there’s the gruesome spectacle of the family constantly humiliating and denigrating Fred’s wife, a pathetically young girl with several children by her husband already, stashed away out of sight, very plainly also the product of Fred’s licentious abuses.

Nyoni illustrated and amplified her concerns with flourishes of surreal happening, the solid and tangible world seen with porous and dissolving edges – Shula dreaming of seeing Fred draped in a bird costume, looking over the scene of his body’s discovery with dull pathos, and water that floods Shula’s house and Bupa’s dorm a symbol of something creeping, invasive, and slowly rotting. The title itself proved to grow out of an odd but cumulatively powerful metaphor, rooted in Shula and Nsansa’s school days when they appeared on television talking about the title animals, birds that are known for shrieking out warnings to other wildlife about danger: that TV appearance is an almost mythical moment for the two women who have grown so differently out of the same soil. Shula’s initial appearance in her outlandish party costume nods to a subtext about costume as identity, Shula having worked overseas and tried to escape her formative experiences good and bad, trying to become a member of a fantastical race but doomed to almost literally run over the corpse of her own past. The film builds to two powerful, contrasting climactic scenes played on tellingly diverse stages: the first comes when the various matriarchs all shuffle into the cupboard where Shula, Nsansa, and Bupa like to hide away from the crowd and share their forbidden knowledge, to offer their communal blessings and support – Nyoni’s cunning, cathartic, poetically apt illustration of understanding, fortification, and responsibility unfolding in the secret life of family. This was then coldly contrasted with another ritual, this one enacted in the public, daylight space, as the two families faced off in an adjudication by elders where Fred’s young wife is accosted, accused, and has her character blackened, and her matriarch is forced to abjectly beg for forgiveness to the disdain of Shula’s bitchy relatives. As this unfolds, Shula herself advances in the background, leading Fred’s children to the meeting, and making the sounds of a guinea fowl, bringing the tidings of a need that just can’t be bought off any longer.

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One Battle After Another (Paul Thomas Anderson)

Putting One Battle After Another on this list feels almost boring, given the way it bestrides cinema acclaim and consensus in 2025 like a colossus. The obvious retort to that is that it damn well deserves to. But it’s also one of the most truly peculiar concoctions of recent times, a high-wire act where part of the wonder and admiration is how it works. It’s a Paul Thomas Anderson film, in itself a mini-genre, that blends aspects of stoner comedy and Theatre of the Absurd; the director’s habitual fascination for fraying and shambolic characters poised on the social margins who nonetheless exemplify something vital about that society as they desperately search for a home; surprisingly hard-charging thrills and action; and political anger and awareness that felt close to oracular. It might not even be a better movie than Anderson’s last, the damn near-perfect Licorice Pizza, but where that was a work of wistful, ironic yet fulsome nostalgia, almost cosy in its way, One Battle After Another is present, even future tense. Watching it in a movie theatre with the soft-fascist posturing and cheap thuggery of the second Trump administration in mind was one of the very few times where I’ve ever had the experience of watching a movie mainlining the zeitgeist, akin to what it must have been like watching Bonnie & Clyde or Easy Rider back when. Aptly, Anderson’s film was a thematic sequel to and expansion on Inherent Vice and based loosely on another Thomas Pynchon novel, Vineland, about former 1960s radicals subsisting in Reaganite America, and partly updated. Anderson dug down to roots in 1960s Counterculture precepts and the era’s satirical style as espoused by precursors like Terry Southern. That influence was particularly strong in the early scenes, with insouciant humour and palpitating anxiety freely mingling, and that aesthetic unifying of opposites was also one of the movie’s preoccupations. The story kicks off with a gang of self-appointed revolutionaries who perform raids to free detained immigrants and stage bank robberies to finance their operations, and replete with characters with hilarious names like Perfidia Beverly Hills (Teyana Taylor) and Capt. Steven J. Lockjaw (Sean Penn).

Those two represent fatefully dichotomous camps and worldviews and, of course, are deeply turned on by the transgressive appeal each finds in their opposite, fetishizing otherness and antithesis, dominance and being dominated and the swapping of roles, as part of a game where the perversity is a bit sick and also very human. By contrast Leonardo DiCaprio’s Ghetto Bob, the crafty explosives expert who arms the gang with bombs to blow bank vaults and fireworks to hail down glorious distraction and reverse-propaganda spectacle, is the hapless bloke fated to be left holding a baby in his arms by the aptly named Perfidia, his nominal lover, but this gives his life a shape and purpose it otherwise entirely lacks once he’s forced to assume a different name and hide out, persisting in a haze of weed smoke and re-watching of The Battle of Algiers. Bloody assassinations and attempted sexual enslavement don’t quite settle matters, and the girl Bob raises as his own, Willa (Chase Infiniti), grows into a vigorous teenager who’s more mature than her dad (a slight whiff of Absolutely Fabulous there). Lockjaw starts hounding them when he sets his sights on joining an exclusive secret society of white supremacists he thinks will be the ticket to the highest echelons of riches and power, and, suspecting the girl is biologically his, wages a campaign to find her and kill her if it proves necessary to cauterise his past. One Battle After Another’s most urgent target was the idea of modern state and civic power being highjacked for private objectives but also operating according to a repressive purpose encoded in the nature of that power, as represented by Lockjaw and his goon squad. The deep forces in American life were visualised, in a vignette of the most perfect, deadpan surrealism, through the ironic contrast of the figurative underground of the radicals and the underground fortress of the racist cabal, located under a placid suburban tract, with a membership comprised of lookalikes and wizened elders.

Yet One Battle After Another was no pure lefty screed, either, painting with acid detail common failings amidst radical movements – people in love with their own self-image; those who claim dedication to a cause but when really pushed put saving ass first; finicky, word-policing, shibboleth-dealing watchdogs; half-smart cynics; and those doomed to get lost in a perpetual twilight of faded illusions and credos and prefer it that way. Bob and Perfidia both embody more than one of those traits, and also contend with those who embody others: the film’s comic highlight, almost instantly legendary and a career highpoint for DiCaprio, sees Bob arguing with a self-righteous and exacting, but also wimpy phone contact in the underground movement. Along the way Anderson assembles some of the most intricately constructed and surprise-riddled set-pieces in recent cinema, the queasy blending of comedy and tension extending to almost the very end in a way that actually earns comparison with Dr. Strangelove, or; How I Learned to Stop Worrying and Love the Bomb. A raid by Lockjaw’s goons on Bob and Willa’s town provokes protests and enables despotism, amidst which Bob tries to play the swashbuckling hero chasing after his daughter, in a sequence that takes constant, blindsiding pivots, particularly when the strangely graceful beauty of the young skater-rebels leaping across rooftops gives way to the delirious punchline of Bob crashing to earth. Penn’s stylised performance as a sort of human impersonator contrasted Benecio Del Toro’s, practically stealing the movie as Willa’s chilled-out Zen-minded karate teacher and secret head of an underground railroad for illegal immigrants, who helps Bob get on the trail – and finally Bob’s wayward but unswerving commitment provokes admiration. It might be easy to write off Willa, anointed as the idealised inheritor of generational struggle and progress, for the way she fits almost a little too neatly a contemporary progressive fantasy intersection of traits – biracial, female, and empowered, she set forth at the end as the brave new body. But she’s also one who has to live with a heavy burden, suggesting the degree to which we are all products of something and yet are also all reboots. The truly riveting climactic scenes, which despite their simplicity required the big cinema screen to hit with their intended force, and justified Anderson’s VistaVision photography, managed to all at once be a cunning tribute to the Coyote and Roadrunner cartoons, John Ford’s The Searchers, and a kind of poetic-philosophical joke where the key to defeating evil, or least stymieing it to fight another day, is to stay just that little bit cooler and more aware, and to know how to play off the beat.

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Universal Language (Matthew Rankin)

A coolly textured, esoteric, melancholy piece of work, Universal Language was also, if you could get on its wavelength, easily the funniest film of 2025. In fact, some parts of it left me almost paralytic with laughter, even as it wove a strange, deep magic. Matthew Rankin, a Canadian experimental filmmaker who recently graduated to features, presents in Universal Language an incredibly wry and slippery blending of concepts, references, satirical games, and genre-play, turning arch gags into vehicles of sly meaning and cumulative punch in a tale of seeking, homecoming, and estrangement. Rankin himself played Matthew, the sad-sack protagonist who journeys back to his home town of Winnipeg after years living and working in Quebec, hoping to reconnect with his mother. His wanderings are intercut with the travails of two schoolgirls trying to find a classmate’s lost glasses and finding a valuable money bill frozen in an icy parking lot instead, and their efforts to dislodge it provoke a small odyssey contrasting and finally intersecting with Matthew’s. All that sounds fairly straightforward, the stuff of typical indie films. But the first and most unavoidable twist on such a modest tale lay in how it was set in a contemporary Canada where, instead of English, the largest language group in the country is Farsi-speaking, as if unfolding in an alternative universe where the greater part of Canada was colonised by Iranians instead of the English, although the same tensions persist with the French-speaking part of the country.

In Rankin’s eyes, Canada’s cities are envisioned as blank, featureless labyrinths of ahistorical and alien existence, with areas of Winnipeg designated as the Grey, Brown, and Beige Districts. Tour guides lead people on treks to visit such wonders as a briefcase left on a bus stop bench, now declared a national monument, and a shopping mall sporting a clock that has no hands because “Portage Place is timeless.” Landmarks and advertising are infused with the aesthetics of revolutionary Iran, like a fresco in that mall rendered in the style of a Khomeini-extolling propaganda scroll but now emblazoned with figures like Justin Trudeau and Mark Carney. Money in this Canada is named after Louis Rial, the leader of an ill-fated revolt once cinematically chronicled in Cecil B. DeMille’s North West Mounted Police. Peculiarities include a turkey-selling outlet that advertises itself with bizarre and cheesy commercials that blend cowboy chic and Middle Eastern TV style, and the walls are decorated with photos of turkeys presented like figures of renown. The satire ran to scenes like an early vignette of Matthew, as he leaves his job as a civil servant, being ordered by his bilious Quebec separatist boss to tell everyone he liked his government job, whilst another employee bawls with loud and anguished tears all the while, and the opening scene where a schoolteacher spitefully insults the intelligence of all his students, whose ranks include a kid who idolises Groucho Marx and dresses like him always, who the teacher exiles to the classroom closet.

The most obvious aspect of Rankin’s playfulness with all this was a cinephile honouring the example of Iranian cinema and Abbas Kiarostami in particular, with credits patterned after the stark, black-and-white titles of Kiarostami’s early work like The Traveller. But this gloss of referential humour was also connected with Rankin’s ruminations on identity, both national and personal, and fascination with aesthetic as something that can float loose of its original context, in a movie where two major characters eventually swap lives and faces. The deepest theme is an exploration of Rankin, or at least his fictional avatar, as a man searching for family and home after abandoning them, as indeed a good enterprising young man is supposed to, but finding nothing is left to properly recognise him when he retraces his steps: life is indeed now like being perpetually immersed in a foreign land. This, in the context of a country where language barriers are not just part of the landscape but have been institutionalised, and Rankin, with a cunning that mixes both frustrated scepticism and sympathy, takes away English-speaking Canada’s claim to dominance through its ready access to the Anglosphere. At the same time he mercilessly satirises the banality of contemporary Canada, the petty dictats of its government and pointless bickering of its social groups, and, by extension, so much of a modern world that congratulates itself on being such but has abandoned the small, hard-won, organic pleasures of a country with a history as deep as Iran’s. This in turn provokes a weird nostalgia for a life unlived, as Rankin celebrates the paraphernalia of a strongly-rooted, carefully nurtured folk culture, as characters occasionally discover little boles of the fecund, the homey, and the welcoming, places with lovingly grown flowers, a few paltry family heirlooms and cups of tea from Persian relics signifying something that invites and rejects at once. In an odd way, Rankin also engaged with a particular quality of Canadian cinema that’s long caught my eye, its preoccupation with architecture, more specifically the modern kind, long regarded with a bewildered and spaced-out eye by the likes of Cronenberg and Arcand and others looking in bewilderment at cityscapes and wondering when the alien overlords conquered the place. Rankin was finally the one to make it a more considered subject. The title’s polysemic play nods to the money that’s the object of the younger protagonists’ efforts and also to the cues of family, the language of familiarity and intimacy. 

Late Additions To Favourites List:

TBA

Runners-Up:

Caught By The Tides (Jia Zhang-ke)
If I Had Legs I’d Kick You (Mary Bronstein)
The Kingdom (Julien Colonna)
The Lost Bus (Paul Greengrass)
Predator: Badlands (Dan Trachtenberg)
Reflection In A Dead Diamond (Hélène Cattet, Bruno Forzani)
Warfare (Alex Garland, Ray Mendoza)

Underrated / Interesting

Blue Moon (Richard Linklater)
Caught Stealing (Darren Aronofsky)
Eddington (Ari Aster)
Eenie Meanie (Shawn Simmons)
The Mastermind (Kelly Reichardt)
Red Sonja (MJ Bassett)
The Running Man (Edgar Wright)
Sirât (Oliver Saxe)
Vulcanizadora (Joel Potrykus)

Genre Pleasures and Bagatelles

Ash (Flying Lotus)
Compulsion (Neil Marshall)
The Dam (Alexey Taranenko)
Dangerous Animals (Sean Byrne)
Ice Road: Vengeance (Jonathan Hensleigh)
K-Pop Demon Hunters (Chris Appelhans, Maggie Kang)
M3gan 2.0 (Gerard Johnstone)
Mission: Impossible – The Final Reckoning (Christopher McQuarrie)
Sisu: Road To Revenge (Jelmari Helander)

Overrated / Disappointing

28 Years Later… (Danny Boyle)
Black Bag (Steven Soderbergh)
Bugonia (Yorgos Lanthimos)
F1 (Joseph Kosinski)
The Fantastic Four: First Steps (Matt Shakman)
Frankenstein (Guillermo del Toro)
The Gorge (Scott Derrickson)
Hamnet (Chloé Zhao)
Hedda (Nia DaCosta)
A House of Dynamite (Kathryn Bigelow)
The Long Walk (Francis Lawrence)
Materialists (Celine Song)
Nouvelle Vague (Richard Linklater)
Sentimental Value (Joachim Trier)
Sinners (Ryan Coogler)
Sorry, Baby (Eva Victor)
Springsteen: Deliver Me From Nowhere (Scott Cooper)
Train Dreams (Clint Bentley)
Weapons (Zach Cregger)
Wolf Man (Leigh Whannell)

Crap

Jurassic World: Rebirth (Gareth Edwards)
Osiris (William Kaufman)

Unseen:

Lots

The Best Older Films I Saw First in 2025

An American Dream (Robert Gist)
Bad Girls (Jonathan Kaplan)
Beach Blanket Bingo (William Asher)
The Brontë Sisters (Andre Techiné)
Beyond The Black Rainbow (Panos Cosmatos)
demonlover (Olivier Assayas)
Die Nibelungen – Part 1 / Part 2 Kriemhild’s Revenge (Harald Reinl)
Edvard Munch (Peter Watkins)
The Eiger Sanction / The Bridges of Madison County (Clint Eastwood)
La Fin du Monde (Abel Gance)
First Knight (Jerry Zucker)
Get Crazy (Allan Arkush)
The Giants of Thessaly (Riccardo Freda)
The Guns (Ruy Guerra)
Hair (Milos Forman)
It’s Only Money (Frank Tashlin)
Jesse James (Henry King)
Justine (George Cukor)
Killer Of Sheep (Charles Burnett)
Napoleon – Extended Cut (Ridley Scott)
Noah’s Ark (Michael Curtiz)
La Pirate (Jacques Doillon)
Pink Floyd The Wall (Alan Parker)
Le Plaisir (Max Ophüls)
Les Possedées du Diable (Jesus Franco)
Salome’s Last Dance / The Rainbow (Ken Russell)
Red Roses of Passion / Young Playthings / Abigail Lesley Is Back In Town (Joe Sarno)
The Servant (Joseph Losey)
Sleeping Car To Trieste (John Paddy Carstairs)
Sortilèges (Christian-Jaques)
Sparrows / Voodoo Man (William Beaudine)
Strange Days (Kathryn Bigelow)
Strike (Sergei Eisenstein)
The Trial of Billy Jack (Tom Laughlin)
The Unknown Terror (Charles Marquis Warren)
When Dinosaurs Ruled The Earth (Val Guest)
Wise Blood (John Huston)

In Memoriam

∙ Adriana Asti ∙ Joe Don Baker ∙ Brigitte Bardot ∙ Robert Benton ∙ Bertrand Blier ∙ Terry ‘Hulk Hogan’ Bollea ∙ Claudia Cardinale ∙ Renato Casaro ∙ Richard Chamberlain ∙ Souleyman Cissé ∙ Jimmy Cliff ∙ Kenneth Colley ∙ Barry Michael Cooper ∙ Mara Corday ∙ Phyllis Dalton ∙ Samantha Eggar ∙ Taina Elg ∙ Homayoun Ershadi ∙ Jules Feiffer ∙ James Foley ∙ Frederick Forsyth ∙ Connie Francis ∙ Gil Gerard ∙ Bruce Glover ∙ Adam Greenberg ∙ Graham Greene ∙ Peter Greene ∙ Gene Hackman ∙ Wings Hauser ∙ Jimmy Hunt ∙ Olivia Hussey ∙ Will Hutchins ∙ Henry Jaglom ∙ Olga James ∙ Claude Jarman Jr ∙ Peter Jason ∙ David Johansen ∙ Jonathan Kaplan ∙ Tcheky Karyo ∙ Diane Keaton ∙ Udo Kier ∙ Val Kilmer ∙ Sally Kirkland ∙ Ted Kotcheff ∙ Erich Kuersten ∙ Diane Ladd ∙ June Lockhart ∙ David Lynch ∙ Michael Madsen ∙ Jean Marsh ∙ Lea Massari ∙ Robert McGinnis ∙ James Mitchum ∙ P.H. Moriarty ∙ Tatsuya Nakadai ∙ Roberto Orci ∙ Geneviève Page ∙ Mark Peploe ∙ Joan Plowright ∙ Roger Pratt ∙ Robert Redford ∙ Rob Reiner ∙ Clive Revill ∙ Tony Roberts ∙ Michael Roemer ∙ Lalo Schifrin ∙ Masahiro Shinoda ∙ Charles Shyer ∙ Enzo Staiola ∙ Terence Stamp ∙ Tom Stoppard ∙ Drew Struzan ∙ Jeannot Szwarc ∙ Cary-Hiroyuki Tagawa ∙ Lee Tamahori ∙ Shoji Ueda ∙ George Wendt ∙ Billy Williams ∙ Brian Wilson ∙ Harris Yulin ∙

Review Index

28 Years Later… (Danny Boyle)

Air (Aleksey German Jr)

Ash (Flying Lotus)

Avatar: Fire And Ash (James Cameron)

Ballerina (Len Wiseman)

Black Bag (Steven Soderbergh)

Blue Moon (Richard Linklater)

Bugonia (Yorgos Lanthimos)

Captain America: Brave New World (Julius Onah)

Caught By The Tides (Jia Zhang-ke)

Caught Stealing (Darren Aronofsky)

Cleaner (Martin Campbell)

Compulsion (Neil Marshall)

The Dam (Alexey Taranenko)

Dangerous Animals (Sean Byrne)

Dead Of Winter (Brian Kirk)

Drop (Christopher Landon)

Eddington (Ari Aster)

Eden (Ron Howard)

Eenie Meanie (Shawn Simmons)

Eephus (Carson Lund)

F1 (Joseph Kosinski)

The Fantastic Four: First Steps (Matt Shakman)

Fountain Of Youth (Guy Ritchie)

Frankenstein (Guillermo del Toro)

The Gorge (Scott Derrickson)

Hamnet (Chloé Zhao)

Heads Of State (Ilya Naishuller)

Hedda (Nia DaCosta)

Highest 2 Lowest (Spike Lee)

A House of Dynamite (Kathryn Bigelow)

Ice Road: Vengeance (Jonathan Hensleigh)

The Ice Tower (Lucile Hadzihalilovic)

If I Had Legs I’d Kick You (Mary Bronstein)

It Was Just An Accident (Jafar Panahi)

Jurassic World: Rebirth (Gareth Edwards)

The Kingdom (Julien Colonna)

K-Pop Demon Hunters (Chris Appelhans, Maggie Kang)

The Long Walk (Francis Lawrence)

The Lost Bus (Paul Greengrass)

The Mastermind (Kelly Reichardt)

M3gan 2.0 (Gerard Johnstone)

Materialists (Celine Song)

Mickey 17 (Bong Joon-ho)

A Minecraft Movie (Jared Hess)

Mission: Impossible – The Final Reckoning (Christopher McQuarrie)

The Naked Gun (Akiva Schaffer)

Nobody 2 (Timo Tjahjanto)

Nouvelle Vague (Richard Linklater)

Nuremberg (James Vanderbilt)

On Becoming A Guinea Fowl (Rungano Nyoni)

One Battle After Another (Paul Thomas Anderson)

Osiris (William Kaufman)

Predator: Badlands (Dan Trachtenberg)

Red Sonja (MJ Bassett)

Reflection In A Dead Diamond (Hélène Cattet, Bruno Forzani)

The Running Man (Edgar Wright)

Sentimental Value (Joachim Trier)

Sinners (Ryan Coogler)

Sirât (Òliver Laxe)

Sisu: Road To Revenge (Jalmari Helander)

The Smashing Machine (Benny Safdie)

Sorry, Baby (Eva Victor)

Spinal Tap II: The End Continues (Rob Reiner)

Springsteen: Deliver Me From Nowhere (Scott Cooper)

Superman (James Gunn)

Thunderbolts (Jake Schreier)

Train Dreams (Clint Bentley)

Tron: Ares (Joachim Rønning)

Universal Language (Matthew Rankin)

Vulcanizadora (Joel Potrykus)

Wake Up Dead Man (Rian Johnson)

Warfare (Alex Garland, Ray Mendoza)

Weapons (Zach Cregger)

Wicked: For Good (Jon M. Chu)

Wolf Man (Leigh Whannell)

Standard
1960s, 1970s, Biopic, Comedy, Documentary, Drama, Scifi

Privilege (1967) / Edvard Munch (1974)

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Director: Peter Watkins
Screenwriters: Norman Bogner, Peter Watkins / Peter Watkins & Cast

This essay is presented as part of the Ninth Annual Allan Fish Online Film Festival, a festival founded by Jamie Uhler and hosted by Wonders in the Dark, held to honor the memory of the late cineaste extraordinaire Allan Fish.

By Roderick Heath

As he approaches the age of 90, Peter Watkins stands as one of the few true radical figures still standing in cinema, and one of the form’s least-appreciated masters. The price he’s paid for uncompromising attitude and vision is to be nearly entirely forgotten except by hard-core cinephiles and people interested in politically-tinted cinema. He could very easily have gained a stature close to a fellow generational British provocateur like Ken Russell, or the same kind of professional longevity as the two-years-younger Ridley Scott, both of who emerged at the same time from the same British TV milieu. Or, if Watkins had found a way to mate his thematic concerns and commercial instincts, have finished up not all that different to George Lucas, given that both have a penchant for parables of control and revolt explored in science fiction milieus. Instead, Watkins, like another generational fellow and once-and-always cutting-edge talent, Jean-Luc Godard, finished up in a long retreat from the mainstream, turning towards activist-minded work, and unlike Godard he didn’t really come back even part-way. Watkins, born in Surrey in 1935, studied acting for a time at RADA, experience that helped shape his approach to cinema, even surely in training his own voice, one of the constant elements of his work, always heard narrating with a kind of posh, professorial, metronomic clarity that somehow also wields a dry ice burn of observational intensity and ironic impassivity.

Watkins, a boy during World War II who did National Service in the 1950s, started working in television as an editor and assistant producer on shorts and commercials. That kind of nuts-and-bolts training informed not just Watkins’ professional gifts, but also his lifelong concern with how those media relate and relay information to the audience: Watkins’ experience and perspective came from within the belly of the beast he then set about dissecting. Watkins dabbled in making short films – starting with 1956’s The Web – whilst also emerging as one of the dynamic new talents working at the BBC putting together documentary specials. Watkins’ clarion call proved to be 1964’s Culloden, an ingenious 65-minute long movie made in the guise of a standard TV news documentary, complete with voiceover narration, hand-held cinema verite-style camerawork, and direct-to-the camera interviews. Except that Culloden presented a fake fly-on-the-wall report on the Battle of Culloden, fought in 1746, complete with interviews of actors playing historical figures leaders like Bonnie Prince Charlie and soldier grunts of both the Royalist and Jacobite armies.

Watkins’ cunning with Culloden, made for and screened on the BBC and proving an instant, attention-getting success, was twofold. As an exercise in style, it did something that, whilst not without precedent, nonetheless basically invented a form that’s familiar today under the regrettable name of “mockumentary,” that is, a fiction film that nonetheless mimics the structure and stylistic cues of a documentary. The entire idea of a documentary has been infamously slippery as long as cinema has existed. Legendary pioneers of the form like Robert Flaherty and Dziga Vertov had no problem recreating, staging, or contriving certain aspects of their movies to capture aspects of life they were trying to creatively synthesise into their onscreen narratives, and some celebrated exemplars of the form, like, say John Ford’s December 7 (1943), featured much recreated footage, some of it so well-faked it was used ever after as the real thing. Even as a more general ethic evolved that a documentary should only include absolutely authentic footage, the fact has remained that documentaries, like any other work of motion picture art, are constructed things, defined by editorial and photographic choices, as well as the viewpoint of their makers, just as feature films, no matter how recreated and aestheticized they are, still always include incidental reality in them. And our receptivity as viewers depends on such things.

That’s a problem a lot of filmmakers have struggled with, particularly when they have an urge towards journalism and/or activism, or any purpose of goading the audience towards a reaction beyond simple entertainment (and the constant temptation to slip into diatribe or propaganda). Watkins of course was also emerging around the same time as media theorist Marshall McLuhan and his famous “the medium is the message” dictum, indicating a tendency that for the undiscerning viewer what gets shown on a screen, no matter how urgent and real, becomes, on some level, simply another form what is today referred to as content. In our current moment, when barriers not just between mediums but between the discernably real and unreal as presented in the media are dissolving, that sort of musing somehow manages to be at once a bit passé and also utterly pressing. With Culloden Watkins wasn’t simply deploying a fun gimmick, or trying to find a way to present the historical with fresh immediacy. He was constructing a deliberate likeness, to oblige the viewer to consider the way they look at things usually presented through the news report and documentary form. Watkins’ vision of a very specific and enormously consequential episode in British history recontextualised that event and its aftermath from one often wrapped in a veil of romanticised legend to an immediate study in social history, viewing it as an early flexing of imperialist muscle turned on the nation’s own populace, with manifold likenesses in subsequent history. Watkins’ highlanders, bedraggled and often speaking Gaelic, were essentially interchangeable with any other race and nationality about to feel the heel of big military power on their neck. The likeness of the particular moment was, most unavoidably, the Vietnam War, just starting to gain a foothold in the collective of the attention of an audience who by that time already got far more news from TV than papers and other media, and the other geopolitical spot fires of the post-Imperial, Cold War age.

In this way Watkins wasn’t just ironically conjuring the past with pastiche of recording the present, but also doing the opposite, grounding understanding of the current and immediate in a sense of the past, to point out that things occurring on your screen don’t simply exist in a bubble without context or represent a spasm of random action, but have roots. The hit of Culloden encouraged the BBC to commission another pseudo-documentary from Watkins for their The Wednesday Play series, on the timely theme of nuclear war, with an eye to publicising and provoking public awareness of the most urgent and little-discussed realities of the concept. This time, Watkins reaped a debacle, albeit one that eventually proved a succes de scandale, and one of the more infamous moments of TV history – albeit because his film never made it to air. Filmmakers had been fronting up to the nuclear age in the late 1950s and early ‘60s, with the likes of Stanley Kramer’s On The Beach (1959) and Stanley Kubrick’s Dr. Strangelove, or, How I Learned to Stop Worrying and Love the Bomb (1964). But few were brave enough yet to really tackle the immediate likely horrors of even the most limited nuclear strike, which were usually kept off stage, with only a few science fiction films getting close with their metaphoric monstrosities. Watkins’ The War Game, maintaining the same structure as Culloden, complete with his own narration, jumped from recreated history to a conjured just-around-the-corner future, depicting a limited nuclear exchange and the immediate effects on the average English city, and the civic turmoil resulting from it as life amidst the rubble slides towards anarchy and repression, offering a small slice of absolute hell for the viewer’s pleasure.

The result was such strong meat the BBC refused to screen The War Game, a decision that itself became a topic of hot controversy. On the back of the resulting publicity, The War Game was released in movie theatres, and went on to win the Academy Award for Best Documentary Feature. The BBC would finally show The War Game twenty years after it was commissioned, by which time some successors in the art of scaring the bejesus out of the mass Boob Tube audience with apocalyptic depictions had appeared, in the form of Nicholas Meyer’s The Day After (1983) and Mick Jackson’s Threads (1984). As with Culloden, The War Game gained much of its punch via Watkins’ sardonically-wielded disparities, the tension between his cool, detail-focused methodology and the frenzied, mock-happenstance imagery, ticking off such details as a boy with eyeballs roasted from looking a hydrogen bomb blast, good old English bobbies wielding revolvers to euthanize the badly wounded, and rows and rows of the dead and people with severe radiation burns, filmed with swimming, jittery hand-held camerawork as if captured by luck and grit by a real news crew, whilst Watkins’ narration retained its Public Service Announcement lilt ticking off facts and figures. The potential in what Watkins had conjured with The War Game was the idea of a kind of filmmaking that had been almost literally weaponised – staged footage and fiction embellishments wielded in a way that sought to and succeeded in intensifying the impact of things very true and yet for obvious reasons not actually captured by cameras.

The War Game, even if it didn’t have immediate, measurable political impact, became an iconic attention-raising moment for the burgeoning antiwar and nuclear disarmament movements, and Watkins himself would become associated evermore with politically forceful statements in his movies, climaxing with his 14 hour essay film The Journey (1987), a return to the subject of nuclear weapons. In the immediate wake of The War Game Watkins found himself, however, a hot property in a moment hungry for edgy new talents, and he quickly got a chance to leap into cinema with his feature debut, Privilege. Upon release in 1967, however, Privilege was hit with withering reviews in many quarters, signalling what would be the start of Watkins’ ongoing insurgency from the margins of feature cinema, and his angry retreat from England as the seat of his efforts. Instead, most of Watkins’ subsequent movies would be made around Scandinavia, starting with the made-in-Sweden The Gladiators (1968). In Norway he would, in 1974, make the film often regarded as his masterpiece, Edvard Munch. He’d also make excursions to the US for Punishment Park (1971) and to France for his last released work to date, La Commune (2000), a portrait of the 1871 Paris Commune and its destruction.

Privilege began life as a story from Johnny Speight, a British TV writer who had recently created the legendary show ‘Til Death Us Do Part and its reactionary lead character Alf Garnett (later refashioned for US TV as All In The Family’s  Archie Bunker), establishing Speight as a writer with a grip on the zeitgeist. Privilege’s script was officially credited to American author Norman Bogner, although Watkins’ revisions and fostering of improvisation from his cast turned the project into something different. Privilege is on one level a quintessential time capsule of the late 1960s and the Swinging London era, and also a film far ahead of its time, and whilst it’s not Watkins’ best film, it is also the closest thing he has to one that’s well-known, one’s that’s charged with a woozy, uneasy brilliance. Watkins thoroughly couched his humorous but also deeply anxious and unsettling study in the burgeoning cult of pop music stardom in the argot of its period, but also magnified it and distorted it with his slightly futuristic prism. Privilege offers a just-around-the-corner future where the United Kingdom has a coalition government that is in effect a sort of Christian Nationalist oligarchy, formed, as Watkins’ voiceover reports at one point, because there was no longer any difference in the policies of the Conservative and Labour parties. In most respects though, Privilege only very slightly exaggerated in its portrait of a young pop star’s anguished reckoning with superstardom and the surreal prophylactic of experience it weaves, and the subtle humiliations that so often come with extreme success. One problem Privilege faced in its day was that its satirical denunciations were very quickly superseded by the actualities of what it was mocking: the opening’s portrayal of a song performance that’s also a piece of violent theatre was already looking a bit tame as Pete Townsend started smashing his guitar and Arthur Brown gallivanted on TV with burning devil horns on his head.

And yet Privilege lodged as a reference point for musicians: Patti Smith would, a decade afterwards, record a cover of its anthem “Set Me Free” (written by Privilege costar Mark London and the film’s composer, Mike Leander; here’s the movie version and Smith’s for comparison) for her album Easter, slightly revised into a more personal and strident statement befitting the inheriting punk era. Alan Parker’s film of Pink Floyd The Wall (1982), scripted by Roger Waters, would owe much to Privilege, including its portrayal of a rock star experiencing a nervous breakdown and the insistent correlation of such stardom with potential fascist and messianic delusions, although Pink Floyd The Wall is as relentlessly interior as Privilege is a study in untrustworthy surfaces. Privilege was apparently already being shot when the controversy over John Lennon’s “more popular than Jesus” comments exploded and briefly threatened The Beatles’ preeminent popularity in 1966 (but ultimately became a cornerstone of the band’s legend; Watkins would sort of return the favour when a letter he wrote to Lennon asking for serious antiwar gestures resulted in Lennon and Yoko Ono’s famous “Bed-In for Peace”). Watkins posits rather the idea of the pop star AS a Jesus figure, a star who is ultimately, to use a troubled modern phrase, “cancelled” by his audience when he ceases to live up to their idea of him. Watkins cast proper pop star Paul Jones as his antihero Steven Shorter: Jones had almost become the lead singer of the Rolling Stones early in his career singing around London blues clubs and then became the voice of Manfred Mann. Jones’ handsomeness, planes of smooth skin over heroic bone structure, belied by eyes constantly conveying existential dread and bird-in-a-cage panic, is the film’s emblem and the onscreen regime’s tool of mesmerising appeal.

At the outset, Steven is glimpsed at the apex of his popularity giving the performance that’s made him a veritable god for his audience, one charged with Grand Guignol showmanship, sublimated sex appeal, and quasi-religious fervour. Steven’s stage show incorporates him singing “Set Me Free”, a song drawn from his own real-life experience of being arrested, incarcerated, and brutalised, whilst re-enacting those experiences with a prop cage and fake policemen – and yet the bloody gouges the handcuffs on his wrists leave are real every time. The audience is whipped up in a frenzy of pressganged sympathy and channelled anger, the young girls stricken and mesmerised by their idol and the dynamic of sadomasochistic sexuality enacted through him, at once weeping for their brutalised Anglican angel and lusting after his tormented body, the young men identifying with their appointed representative, and finally they storm the stage and assault the fake cops. This kind of furore is, however, part and parcel with Steven’s overwhelming, almost messianic level of popularity. And, as it soon emerges, also part of why Steven and his act have become prized rather than decried by the powers that be. As Watkins’ voiceover puts it, the coalition government has “recently asked all entertainment agencies to usefully divert the violence of youth – keep them happy, off the streets, and out of politics,” and they see in Steven’s sway over them a potential tool to bring the young into line with official values.

Meanwhile, Steven’s crack team of musical overseers and commercial overseers keep him busy and keep turning profit: their ranks include the smug, relentless, canny publicist Alvin Kirsch (Mark London), the charmless, snooty, slave-driving personal manager Martin Crossley (Jeremy Child), cheerful but hopelessly not-with-it music publisher Julie Jordan (Max Bacon), and the aristocratic overlord Andrew Butler (William Job), head of Steven Shorter Enterprises, the CEO ruling a boardroom table loaded up with technocrats and number-crunchers. There’s also record producer Freddie K (Victor Henry), a would-be wild man of rock whose arsenal of recording room tricks include cranking a football rattle for extra pep. Freddie, the arch ancestor of every showboating music producer of the next sixty years, also supervises Steven’s backing band The Runner Beans (The George Bean Group) as they morph into different guises with different agendas, including pounding out a truly, insidiously catchy rock rendition of “Onward Christian Soldiers” whilst wearing monk wigs with fake shaved patches and cassocks, whilst also still wearing their signature sunglasses and smoking cigarettes. Meanwhile Julie and Alvin talk business in the men’s room of a swank hotel, where Alvin boasts despite his thickening middle of readily getting all off Steven’s overflow of sexual conquests. Watkins gives a flicker of sympathy to Julie, singing a little jazz ditty that’s come to him (and which could indeed have fitted on the B side of an album by one of the more ambitious rock bands in their indulgences of old-timey sounds) only for Freddie to jeeringly condemn it.

The recording of “Onward Christian Soldiers” proves to be the first movement in a concerted push by bigwigs from the Church of England, who, despite being closely aligned with the Coalition government, are still facing a precipitous drop in worshippers: “The decline in church attendances, according to poll figures, is such that by 1990 only the clergy will be coming to church.” Steven has already been forced to appear in an advertising campaign arranged between the government and his managers designed to sell apples after a harvest glut. Soon he’s drafted into the Church’s efforts to rebrand itself in a Christian Crusade Week, which doubles as a statement for the new quasi-fascist government, during which the powers that be want Steven to transform  his persona from the battered, bleeding rebel soul of the nation to its newly conformist, comfortable, sober and upright – during one of Butler’s boardroom consultations with Steven and his other handlers, they watch as a couple of models come flouncing in wearing the new style to match the new spirit they want Steven to embody and impart to his fans, looking like a couple of Edwardian sojourners. This proves to be a step too far for Steven, who doesn’t so much start to consciously or deliberately resist the plans being foisted on him, but rather starts to vibrate ever more anxiously and furiously.

Watkins and Bogner plainly weren’t going for the kind of shambolic hilarity in later satires on the rock music scene like Phantom of the Paradise (1974), Get Crazy (1980), and This Is Spinal Tap (1984), although that might have been the original intent, or indeed of jagged hip comedy like that in Dr. Strangelove itself when it came to Cold War angst. Privilege instead delivers a rather more wry, insidious brand of humour that tries to dig into the way populaces are manipulated through media and promising that even the seemingly free, wild, and earnest world of the late ‘60s youthquake moment would fall prey to the same forces. At the time Watkins’ vision was attacked as hysterical and overwrought and off the point amidst the era’s optimistic mores, but now it’s startling how close to the mark he got. Privilege’s subjects and targets have only grown in relevance since its release – the urge to elect and destroy heroic avatars amongst artists according to how they accord with a popular spirit, the troubled interaction between the innate volatility of creative endeavour and the smooth-flowing needs of commerce, and the ever-fraught relationship between both realms and politics. Every star we’ve watched cracking up in real time, every orgiastic stans-and-haters flame war we’ve watch play out on social media and orchestrated event of celebrity worship, all the sudden turns towards conservative politics that afflicted many former radicals and freethinkers of the music world in the 1970s and ‘80s and efforts of various governments to cuddle up to emissaries of the cutting edge of culture or borrow their sheen of cool – all foreseen. The film’s queasily particular take on a variation on Sinclair Lewis’s famous anticipation of acceptable fascism coming holding a cross, transposed from the US to the UK, and the desire of political reactionaries to gild the same old shit in a new veneer of the pseudo-hip and borrowed cues of pop culture’s rebellious cool, bears a powerful resemblance the past fifteen years or so of right-wing Anglosphere politics.

Privilege offers Steven something like an alternative in his life when a new kind of woman comes into his circle: Vanessa Ritchie (model Jean Shrimpton in her only mainstream acting role), a painter who’s been commissioned by the Ministry of Culture to paint Steven’s portrait, hangs out with Steven and his team at a nightclub and dances with him, an arc of attraction definitely manifesting between them. But this quickly proves no straightforward budding romance. Vanessa finds Steven an impenetrably opaque subject, unable to push her portrait beyond the state of a crude, dead-eyed sketch, suggested muscles and corpuscles without a motivating mind. This, even though his image is everywhere around her – blown-up photos off his face in various states of leering feigned excitement and passion festoon nightclubs and advertising hoardings. Steven in turn worries she might be just another star-fucker or hanger-on or even perhaps a sort of honey trap sent to lodge lances in the last two places he isn’t yet owned, his head and heart. Vanessa tries to get Steven to come to her studio for a modelling session, and she expertly contends with a visit from Steven’s dimwit bodyguard who comes to scope the place and makes pushy flirtations with her – she jams an apple in his mouth when he tries to kiss her. Finally Steven does come to pose, but Vanessa finds herself unable to get any deeper into his head, with only behavioural hints, like his penchant for watching children’s TV shows in the afternoon in his brief spell of daily downtime, suggesting a personality locked in the immature or at least taking refuge in it, and the way Steven, with a bitter smile on his lips, toggles the dial on his radio (worn, in one of the film’s mischievous touches of futurism, in place of a wristwatch) only to pick up the same song – his own – on three different stations. Later, to her horror, she strips off his shirt and sees real scars on his back, the genuine damage done to his body by his time in custody, making plain how debasing not just his constant re-enactment of it is but also the submission to the desires of the state that did it to him now being demanded of him.

Vanessa’s stymied art and insight is part of the film’s overall design: Steven himself remains at an arm’s length from the viewer even as his seething distress is noted over and over, and the film’s vignettes of Steven in his private moments, particularly with Vanessa, have a snatched, fleeting, tortured tenor. This motif of failed portraiture and art lays seeds for where Watkins would go with Edvard Munch, which would take up the difficulty of a painter trying to describe interior reality through exterior signs, and also Watkins’ multileveled portrait of a portrait. After his opening performance of “Set Me Free,” Watkins’ camera affects to peer in on Steve through the ajar doorway of his dressing room, as he collapses, face in his palms and blood gaudy on his wrists, in the few seconds of relief he gets after show before an army of photographers, handlers, and “professional leaners” invade his space. Later, Steven starts exhibiting signs of, if not exactly rebelliousness, than a desire to define the limits of his cage: at one point, during a lush garden luncheon hosting him and his entourage, he abruptly decides he wants to have hot chocolate instead of wine with the meal, and everyone else feels obliged to make the swap. Afterwards Steven stomps through the garden, raging at how nobody would complain or stop him, not even Vanessa, who chases after him in a flurry of concern.

This aspect of the film is at once pointed and part of its fractured brilliance, but also one that ultimately frustrates its total success. The problems with Privilege bespeak something of Watkins’ unease in transitioning from the short to full-length narrative whilst still retaining and augmenting his established style. Watkins is never entirely fussy about maintaining a fly-on-the-wall illusion – his style wasn’t about sustaining that sort of thing, but about blurring the line of awareness between one form and another and finding ways to articulate ideas, so, for instance, the scene between Steven and Vanessa are presented as essentially straight dramatic interludes. More subtly dragging however is the essentially straight-laced approach to indicting the industry that’s grown up around Steven, walking a line between the earnest, grimly suggestive evocation of Steven’s psychological torment and the blackly comic inflations when it comes to the nature of the country around him. Watkins’ observational tenor, so keen and radical in his shorter works, here has trouble sustaining the motif right through a feature-length film to an ending that’s deliberately deflating and anticlimactic, and Steven and his plight are kept at arm’s length. The toey performances by Jones and Shrimpton give are both part of the texture and also part of the detached impression. You can, though, see what Watkins was going for in casting them. Jones intuitively understands his character and the nature of performance, and he’s at his most powerful not even when Steven is moving and talking but in those photos of him emblazoned across various walls and surfaces – waving a bundle of cash in an ad for a lottery, and leering in supposedly triumphant ecstasy on the huge poster of him at the Crusade show, Jones perfectly projecting imminent existential crisis.

Casting Shrimpton, one of the film’s more maligned aspects, actually works well in terms of how Vanessa presents the artist also as artwork, a sort of living pre-Raphaelite emanation representing a rival, coexisting, alternative spirit of creation, quiet, gentle, almost too lovely and precious to survive in the world. It’s possible to see both figures as projections of Watkins himself, and more generally of the idea of the artist – the choice between popularity, success, riches, and losing control of yourself and your own creation, and accepting fringe status to pursue something pure. The film’s ingenious major set-pieces, all by turns hilarious, mesmerising, and disturbing, include the opening performance, a vignette depicting Steven being obliged to star in a TV advertisement for apples, and Steven’s participation in the grandiose stadium show for Christian Crusade Week. The filming of the commercial is the film’s most overtly comic sequence. The ad’s pretentious director, Arbutt (Michael Graham) offers a vehicle for Watkins to poke fun at himself and his profession as he makes airy pronouncements to the documentary interviewer, proclaiming that he’s been “very influenced by the Moscow Art Theatre.” He instructs Steven as they film in the high-flown poetics of the story enacted in the ad, about a heroic knight returning home from the Crusades and finding beauty, bounty, and virtue in the shape of a basketful off apples being carried by a fair maiden – before the ad climaxes with a chorus line of men in apple costumes dancing out from behind the trees.

The withering but jolly jab at the advertising world’s mores gives way to the Crusade performance, which slowly drains away any hint of a grin as it unfolds. The ice cold parody of public spectacle hoopla includes a runner carrying in a fiery torch a la the Olympics, only for him to set the torch to lighting a huge burning cross, commencing a pageant of marching bands and cheerleaders carrying fusions of fascist standards and gold crucifixes, splitting the difference between tent show revival, military tattoo, pep rally, and neo-Nuremberg political event. Another crucifix studded with blazing lights glows on the main stage whilst the colossal blow-ups of Steven’s face present a queasy pop-art messiah. Steven unveils his new, supposedly reconciled persona and sings a rewritten version of “Set Me Free,” whilst the backing band bangs out another rock-ified hymn, this time “Jerusalem,” before giving Nazi salutes. A priest, Father Jeremy Tate (Malcolm Rogers), carefully selected to appear the young, energetic, but no less fervent and stringent face of the Church and the cult of official morality, delivers a speech that demands of the audience to pledge, “We will conform!” Steven himself comes through with all the soaring force of vocal poise required of him and yet never comes close to looking like he’s been through the transcendent transformation he’s supposedly experiencing.

Watkins had worked on Culloden and The War Game and then on Privilege with one of cinema’s greatest but also oddly unsung cinematographers, Peter Suschistsky. An Anglo-Polish camera wiz, Suschitsky got his first credit filming Kevin Brownlow and Andrew Mollo’s It Happened Here (1966), another progenitor of the mockumentary creed, and, after his time working with Watkins, went on to shoot movies like The Rocky Horror Picture Show (1975) and Star Wars – Episode V: The Empire Strikes Back (1980), both of which owe an incalculable amount to him, before in later years becoming a constant collaborator of David Cronenberg. Suschitsky’s work on Privilege is extraordinary, with its bold use of colour and toggling between the painterly and the raggedly pseudo-immediate, seen at a particular height during the Crusade pageant where everything is touched with a vibrant, glamorous, disorientating lustre filled with clashing light sources and colouring. Nearly sixty years later the technical achievement is formidable. Steven soldiers through his apotheosis/degradation at the Crusade, but after Vanessa begs him to stop playing along, he suffers a breakdown when he’s being officially feted at an award show where he’s gifted a cheesy statuette (complete with a radio in the plinth playing his songs) and he finally tells the onlooking audience of gladhanders and everyone else, “I hate you all.” Steven and Vanessa barely survive the trek out to his car as police have to hold off the infuriated crowd, and Butler announces to the documentary interviewer that he’s severing ties with Steven, noting with glum disinterest that one day Steven might be revived as a kind of nostalgia act.

Privilege, with its eye on the theme of miscreant youth energy and temptations to violence being suborned to the uses of a reactionary state, most obviously prefigures Stanley Kubrick’s A Clockwork Orange (1971), but entirely avoids its visceral and provocative violence, and can be said to be considerably more relevant today. Other genre blueprints here too: Privilege looks forward to man-against-the-system movies of the 1970s, from Lucas’s scifi rebellion dramas THX-1138 (1971) and Star Wars (1977) to Norman Jewison’s Rollerball (1975), which would transfer the same basic drama into a sporting setting. Take Privilege, with its theme of media-manipulated stardom, and combine it with Watkins’ next film The Gladiators, about futuristic battles to the death by select young representatives of different countries, and you have The Hunger Games (2012) and its sequels. The big, obvious, revealing difference between Watkins’ works in this mould and such successors is that Watkins wouldn’t let his characters or his viewers off the hook, and refused to offer catharsis. No heroes winning through and defying the odds. No triumphs of the human spirit, or if those do come, they come at a hell of a cost. The Gladiators and Punishment Park both end with rebels against authority brutally murdered in the name of the greater good. Privilege breaks off with not even a mollifying hint of the idea Steven and Vanessa might have found happiness once the parade’s finally passed them be: instead they vanish from both history and the film. Instead, the very end presents Steven and his time as history’s biggest star having been almost entirely erased, like a Soviet Revolutionary hero scrubbed from photos and archives at the height of Stalinism.

Both Privilege and Edvard Munch end with stingingly sarcastic notes in this regard – Steven Shorter’s rejection by his public for refusing to sustain a cosy illusion for them is mirrored by Watkins’ most deadpan punchline, delivered after his nearly four-hour biopic has ended, announcing Munch’s almost-too-late embrace by official tastemakers for acts of creation once constantly and viciously derided as the products of a diseased mind right at the point he started thinking they had a point and checked himself into a sanatorium. Despite their obvious differences, Privilege and Edvard Munch prove engaged with the same essential point of enquiry: the idea of the artist as a barometer of their moment in history, and the dialogue (or lack of one) between the private spurs and aesthetic ideas fuelling an artwork’s creation and the public’s reaction to it. Watkins, who had been deeply affected by a visit to an exhibition of the great Norwegian artist Munch’s work in 1968 and spent several years trying to get Edvard Munch produced. Watkins took advantage of an attitude in Scandinavian film and television at the time that saw the boundary between the two forms as entirely porous, something Ingmar Bergman also explored readily (Bergman himself felt Watkins’ film was a masterpiece). Edvard Munch was initially screened on TV in two parts, although it was trimmed a little and exhibited theatrically overseas. The film focuses on Munch’s search for an argot of expression, one that punches through the veneers of realism and, more particularly, mid-Nineteenth century naturalism, which, as is constantly made plain throughout the portion of his life Watkins studies, are part of a rigid dogma closely related to the way surface orthodoxies are prized in Victorian-era society, realism that reports but doesn’t feel.

Modern art has a driving mythology behind it, the shock that’s become comforting over the years, the grand act of breakage that’s become a new institution, iconoclasm that’s also idol-making, the declaration of independence from old rules of society and religious-aristocratic values and the exaltation of the individual vision that’s now deeply entwined with modern capitalist and bourgeois triumphalism. Munch’s painting “The Scream” is of course today one of the most famous, most reproduced, and recognisable artworks of history, indeed one that has become all but the emblem and popular prototype of the entire idea of modern art. But Watkins carefully and rigorously plants it in the context of Munch’s other work, and, moreover, the blowtorch-like hostility turned his way by critics and audiences: are we that much more sophisticated now, or just more familiar with this stuff? Watkins’ vision of the era, of being committed to new artistic argots in the context of an artistic bohemia riddled with neurosis, anger, misanthropy, gender conflict, fetid sex, and crushing poverty, and the sadomasochistic delight of warring with a society that destroys sometimes swiftly and efficiently but more often simply from contempt and neglect. Munch is presented as belonging to a circle of Norwegian free-thinkers and artists called the Kristiania Bohem (as Oslo was, at the time, called Kristiania or Christiania), with radical would-be social reformer and writer Hans Jaeger (Kåre Stormark) a powerful leading personality. This in what was then a small fringe country of Europe with social mores that conformed to the general impression of the era – cast-iron social roles and affectations of doctrinaire respectability floating like a skin of ice over churning currents – but also had some particular and peculiar ways of dealing with its social outlook.

Munch is played for the bulk of the movie by Geir Westby, who inhabits Munch as, much like Jones’s Steven Shorter, good-looking in an ironic way, sullenly handsome and charged with neurasthenic sensitivity, part of but also standing aside from both conclaves of radical artists and his own family’s charged, tense family dinners and gatherings, absorbing, experiencing, transmuting all the while. The younger Munch, furtively engaging with art in his late teenage years, has constant arguments and tension with his father, Dr. Christian Munch (Johan Halsbog), a man who readily inhabits the persona of the stern, classical Victorian patriarch, pious and practising healing arts, disapproving of his son’s flirtations with boozy bohemia and libertine free-thinkers. Edvard for his part harbours a bewildered rage at his father’s failure to treat the tuberculosis that afflicts the family’s children and killed his mother and his younger sister Sophie (played at various ages by Kerstii Allum and Inger-Berit Oland) despite proffering himself as the embodiment of the virtuous and successful and the qualities of modern medicine and settled, bourgeois family life.

The presence of consumption in his family and indeed in Kristiania and the whole of Norwegian society, is a constantly simmering subversion of the appearance of stability and the affectations of convention conquering the raw vicissitudes of nature. But all the seething sperm and spores still lurk under the veneers, subsisting along with human beings of all social levels and types in close little buildings through long, mauling winters, latching hold and strangling the life out bodies as sure as repression and orthodoxy strangle souls. The location shooting helps Watkins’ pursuit of a very specific, tactile immediacy, evoking a world of huddling little labyrinths within houses and institutions, taverns and music halls filled with smoke and jostling bodies, a world close to the modern but with everything still seen through the weak glow of candle and lamplight. Edvard Munch mixes together direct quotations from the diaries and letters of Munch and his associates and improvisations from the cast in accumulating its greater project, to not just understand the painter himself but the entire social zeitgeist around him. Early in the film Watkins’ narration with its usual cool insistence matched to staged images explores the mores of 1870s Norway, where prostitution was legal but strictly managed by police, obliging sex workers to come in for regular, clinical examinations for venereal disease, and child labour was rampant (the narration mentions children constituted about a third of Kristiania’s workforce). Such details are noted insistently by Watkins in a punishing effort to avoid the usual surface-skimming romanticisation of such historical studies, and also segueing into how modern art’s emergence was part and parcel of a reformist zeal, turning all things inside out. This urge however constantly reaps wrath from authorities and enforcers of orthodoxies: the writer Jaeger is one of several of Munch’s friends and acquaintances trying to push boundaries who sees his attempts to write forthrightly about sexual encounters banned and all copies seized.

As Munch’s artistic method and drives build to a head and start pushing him in an increasingly radical direction, it is then seen not just as random or spasmodic inspiration but a feverish pressure resulting in equally feverish reaction, to other artists, to people, to the world at large. Watkins returns constantly to a relationship he sees as crucial for Munch’s forming and malformation as an artist – an affair he had in his early twenties with a married woman he referred to in his diaries by the pseudonym “Mrs Heiberg” (Gro Fraas). The relationship initiates Munch into the mysteries of love and sex but also leaves him fatefully stranded as he comes to comprehend Mrs Heiberg has other lovers, and that his singular youthful passion is doomed to transmute into an emotion too much like his other formative experiences, filled with pain, bewilderment, frustration, and a sense of mortal fragility. Right at the end of the film Watkins returns to a shot of Mrs Hieberg nuzzling against Munch’s neck in a seemingly loving moment but also strongly evokes Munch’s painting “The Vampyre” and its evocation of sexuality as an inherently predatory thing on the behalf one lover or the other depending on which one has the greatest psychic strength. But Watkins’ careful shifts of perspective stop this being only a study in a young man’s offence: he gives sympathy to Mrs Heiberg by affecting to interview her and her husband (actor unidentified), which means in effect an interview with him alone as he expounds with firm pomposity on the essential nature of basic doctrines about marriage, men and women and the state, and his wife sits with silent, butter-wouldn’t-melt calm throughout.

Edvard Munch also deliberately evokes the similarities of zeitgeist between the period of Munch’s emergence and the time of the movie’s making – but also noting the gulf between the “now” of 1974 and then, the sheer hellish pain of pushing against hidebound establishments of the era and the inner ferocity needed to wage cultural guerrilla war. Watkins makes a point of crediting his actors with helping “write” the script through their improvisations, and the many interludes of characters opining on their attempts to realise their personal values are plainly voicing personal opinions, but they don’t feel at all out of place or anachronistic; far from it. Particularly the appearance of feminism, giving birth to the prototypical New Woman, and its spiky interactions with male-dominated artistic bohemia, and the tension between the attempts to define a fresh sexual morality clashing with the clasping propensity, ironically, of the men. Watkins continually notes his survey of women making first forays into the zone of self-actualising and acting on passion versus the increasingly sullen, seething angst of the male artists as they dig into their own dark drives and displacements for material, culminating in the denunciations of the mighty August Strindberg (Alf Kare Strindberg), whose art and personality were both fuelled by a feverishly misogynistic imagination, conjuring phantom demon women and having sublimating fever sweats whilst trying to palm off the lover Dagny Juel (Iselin Bast) he pinched from Edvard onto other pals. Another of Munch’s transitory lovers, the mercurial Oda Lasson (Eli Ryg), married to the painter Christian Krohg but whose many dalliances finally get her shot dead by a Russian boyfriend, almost like a parody of a came-to-a-bad-end narrative. For contrast, Watkins counterpoints this with Munch’s conventional brother Peter Andreas (Gunnar Skjetne), who marries a 22-year-old woman described as having the mind of a 12-year-old, and within months the deed drives him to kill himself.

This vignette of subtle horror in the pursuit of conformity is itself preceded by and contrasted with acid-dripping irony with gallery patrons decrying the perversity of Munch’s art. But in the fierceness of the rejection lies also the key to acceptance, the discomforting extremity and the inescapable imposing of interior reality on the observer exerting first a push and then a pull. Meanwhile Munch’s stew of grim feeling after his affair with Mrs Heiberg and a failed courtship of a young painter, Aase Carlson (Ida Elisabeth Dypvik), drives him ever deeper within his own septic psyche and finally sees him emerging with images like his “The Vampyre” and, in an epic, relentless, many-phased effort, paints his sister Sophie when she was being nursed through her terminal illness in a work entitled “The Sick Child” which, with its constantly reworked surfaces, turns its vision of the dissolution of the body and person into a physically manifest idea totally stripped of all sentimentality, and emerges with the artistic movement that would become known as Expressionism. The deeper Munch goes into his new creative mode, however, the more bewildered and contemptuous the response from critics and the public, and Munch bounces around Europe for nearly two decades, often living on the fringe of dire poverty, especially after his father dies. One episode charts Munch’s unexpected and unexplained call to put on an exhibition in Berlin, only to be so brutally received he and his paintings are kicked out of the gallery within a few days. Munch’s fortunes start to take a turn when he experiments with different art techniques, moving into etchings and woodblock prints that pare down his effects to medieval simplicity.

The appeal of Munch and his tribulations as a subject for Watkins is also very plain as the sympathy of one oft-exiled, outsider radical for another. Whilst the vast bulk of the film is enacted in Norwegian with some flashes of German and other European languages, Watkins’ narration keeps it at least nominally still in the realm of British cinema, a work bridging languages and sensibilities.  Edvard Munch sees Watkins very plainly sublimating his growing frustration with what he came to call “the monoform” of modern commercial narrative cinema, but also putting his money where his mouth is, pushing his own style and idea of cinema to the limit and showing just what he can do. Watkins himself layers the movie in a manner that feels consciously inspired by his subject, but operating, of course, in a very different manner. His ability to blur the line between reportage and drama, study and vision, exterior portrait and interior delving, had become infinitely more sophisticated by this point. Edvard Munch almost entirely lacks any kind of conventionally edited, dramatically-structured scene, but rather accumulates vignettes, episodes, and tableaux, into an articulate gestalt. The basic faux-documentary form is retained, but the film operates on at least three different levels simultaneously. The essayistic, provided by Watkins with his voiceover, broadly describing people, place, the times, conducting interviews with some of these people, and carefully describing Munch’s aims and methods when engaged with his art. The more familiar, standard narrative, explicating Munch’s life roughly from 1868 to 1908 in more or less chronological order, the audience moving with Munch through this landscape and accumulating experience. And there’s the intensely rhythmic, lapping psychological immersion as Watkins cuts, with increasing verve, between present-tense moments and associations within Munch’s mind.

These images come in a close to free-form, collage-like manner that’s constantly in motion, presenting the interior landscape of Munch’s mind as a place of intrusive memories, hazy impressions, and dead-eyed observation that lays things bare in unsparing fashion, coming on again and again with fixated fervour. The sight of Sophie coughing up blood is constantly returned to in flash-cuts to suggest the way the scene is never far from Edvard’s consciousness – and the queasy way both seem connected on a level of primal intimacy with the body, life and death close as a kiss and painted in blood and saliva. Munch’s intimate moments with Mrs Heiberg occupy a space of summery wistfulness but are no less a source of goading discontent. Fittingly the visuals on Edvard Munch are very different to the sharp, gleaming contours of Suschitsky’s photography, this time swapped for Odd Geir Saether’s soft-textured, often highly diffused textures and tones, and gaining a murky beauty in the many scenes of the various bohemian drinking scenes and adventures into music halls and brothels. Some of the film’s stray, vivid vignettes include a depiction of an anxiously pretty young prostitute being forced to prostrate herself for official examination. But the film is equally vital and alive in things as casual as a survey of chorus girls sharing a cigarette during a break, the sort of moment that makes Edvard Munch feel less like a work of cinema than a great exercise in performance art that overflows all the boundaries of the frame. Everything in the film seems in the verge of dissolving in a pot of artist’s turpentine, whilst also looking and feeling perfectly spontaneous, as if Watkins somehow achieved his ultimate filmmaking ideal of climbing into a time machine and travelling back to the time and place of his study to capture real footage of it, remarkably achieved especially considering the production’s plainly limited resources.

As the film draws to a close Watkins depicts Munch and a woman dancing in a dolorous attempt to realise Munch’s desired revenge on Mrs Heiberg by dancing through lie with beautiful women but still utterly trapped within himself, whilst Watkins notes that Munch instead synthesised his art into a cycle called “The Dance of Life, in which the couples do not see each other.” Finally, as Watkins notes, two more disastrous affairs and his ongoing shuttlecock-like life seeking stability drive him into the clinic, just as he finally gains fame by being made a knight of a Norwegian order, abruptly transformed from pariah to national hero. Indeed, Watkins’ focus excises how Munch eventually faced down his demons and his critical and public foes to become a feted and long-lived figure. But of course Watkins is studying the time in an artist’s life, if they are actually an artist, when courage and ideals are needed, a bull-headed refusal to be told no or asked why, an inner will that so quickly and easily rears its head again not when the artist is unappreciated but, on the contrary, has become feted and yet people then start expecting to perform at will, and provides the other side of the coin Watkins first flipped with Privilege. Edvard Munch manages to be a study of heroism that retains a deep and bitter, disconsolate tenor, and also an example of it, and one that, true to its focus, still seeks reward. To say that Edvard Munch is underappreciated is almost comically understating: it’s one of the great movies of the 1970s and possibly the greatest biopic ever made, and a work that feels almost entirely without likeness still, the jewel in Watkins’ restless, spiky, questioning, provoking, utterly vital oeuvre.

Culloden on YouTube

Privilege on m.ok.ru

The Gladiators on YouTube (lacks subtitles for non-English scenes)

Punishment Park on YouTube

Edvard Munch on YouTube

Standard
1950s, 1960s, Action-Adventure, Western

Rio Bravo (1959) / El Dorado (1966)

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Director: Howard Hawks
Screenwriters: Leigh Brackett, Jules Furthman / Leigh Brackett

By Roderick Heath

The inspiration of Howard Hawks’ Rio Bravo has become folklore. After going from strength to strength in the decade or so after Only Angels Have Wings (1939), Hawks had a more varied experience in the 1950s, working across the field of commercial movie genres: science fiction, comedy, musical, western, and historical epic, but only connecting intermittently with audiences. The failure of Land of the Pharaohs (1955) shook Hawks’ confidence badly, and he spent the following three years lying fallow. The seed of his comeback lay in an odd sense of aggravation. Hawks had often in his films extolled the peculiar kind of community that grows around activities requiring professional zeal and grit. So it wasn’t particularly surprising that he disliked the basic premise of Fred Zinnemann’s High Noon (1952), with its portrait of a frontier town sheriff trying and failing to get help from the community he serves in a dangerous situation. Hawks looked for a story that would contrast it with a tale about a sheriff who, faced with a situation of heavy odds and real danger, wouldn’t run cap in hand to civilians looking for help, but would bring his professionalism to bear and take on the danger without complaint – even, indeed, with hostility to the attempted intervention of people who couldn’t necessarily be relied on. This story is given a more loaded spin by the added fact Rio Bravo star John Wayne also loathed High Noon, if for more political reasons.

All that wasn’t really fair to the specific situation of High Noon, just as it doesn’t entirely encompass what takes place in Rio Bravo or its follow-up El Dorado. But it was the kind of stance that provokes appreciation for how even in a genre as seemingly hallowed and oft-formulaic in motifs as the Western, it could be subtly sculpted into vastly different shapes nonetheless by an artist’s personality and priorities. Rio Bravo and El Dorado are also difficult to approach in a critical sense. For me, anyway, as they resonate on a wavelength like few other movies, as indeed they have for many others, indeed with some subsequent great filmmakers who all but assimilated these movies into their personalities, from Sergio Leone on. After being initially patronized upon release by critics but proving enormously popular with audiences, Rio Bravo quickly found status one of Hawks’ greatest films – indeed, one of the greatest films. It’s proven endlessly influential, and remains perhaps the most balanced and refined of Hawks’ efforts to infuse a nominally straightforward, intensely focused story with a richness of observed behaviour and interaction between characters, in a way that breaks down the nominal distance between dramatic creation and the actors playing the roles, and speaking to something essential about movie stardom and performance itself as a fount of entertainment and meaning. It is also mythic, playing with archetypes as stone-cut as any runic heroes of ancient legend, but not in a stark and self-important way like too many modern attempts to invoke such comparisons, but rather in using those archetypes like a great playwright of an earlier age, as pots of earth to grow tangles of dramatic foliage from. With the added quality of a narrative setting that comes close to obeying classical dramatic unity, albeit unfolding over several days rather than just one.

El Dorado is a film Hawks made as a self-conscious variation on the basic themes and situation of Rio Bravo. He would later make a third, 1970’s uneven and ungainly but still vital Rio Lobo, which would serve as his swan song. Hawks was straining to repeat the earlier success as his career and, indeed, a whole cinematic era were on the last, chugging, running-on-empty lap. But it’s also plain Hawks kept returning to the basic template of Rio Bravo because he had finally distilled through it his own personal mythology to an essence. Rio Bravo reached the screen with a billing stating it was based on a short story by B. H. McCampbell, actually Hawks’ daughter using her married name, and the script credited to Hawks’ longtime collaborators Jules Furthman and Leigh Brackett. Hawks’ commercial savvy and fascination with using actors who had more talents than merely making faces on camera was also plainly exhibited in backing up Wayne with Dean Martin, already long-experienced as both a movie star and singer but still testing the waters of being a dramatic actor, and Ricky Nelson, a flash-in-the-pan pop-rock star with modest acting talent but some screen charisma: between the three leads Hawks nailed down appeal to three different sectors of the potential audience. It’s a testimony to the alchemy of Rio Bravo that what ought to be its silliest and most superfluous scene, where Hawks has Martin and Nelson sing (with costar Walter Brennan getting in on the act), is actually the essence of what Quentin Tarantino dubbed its “hangout” appeal, a vital moment of behaviour for the characters mediated through the higher realm of stars showing off what makes them stars.

Okay then, yes, Rio Bravo has a story. That story is set up in a famous opening sequence where no line of dialogue is spoken for several minutes, and yet the essentials of all that unfolds are sketched and a little universe brought into being. The first shot offers, without fanfare or establishing verbiage, the sight of a sorry-looking man known only as Dude (Martin) entering a saloon. Unkempt, dressed in soiled and tattered clothes, Dude is a seedy and pathetic drunk, plainly hanging out for a drink he has no funds to pay for. A man drinking at the bar, Joe Burdette (Claude Akins), sees Dude and stirs his hopes by signaling with his own drink: Dude nods, and Joe takes out a silver dollar piece. Rather than give it to him, Joe, with sadistic pleasure, tosses it into a well-filled spittoon, and it seems he’s going to be rewarded with the spectacle of Dude overcoming his last remaining shreds of dignity and plucking out the coin. Before he can, the spittoon is kicked over by a booted foot. Dude looks up and sees, in a perfectly framed shot, the figure of Sheriff John T. Chance (Wayne) standing over him, his expression blending disgust and anger that betrays how this sight stirs him personally: a friend appalled to see what another friend has become, and refusing to let him sink that much lower. Dude, in a flare of delirious anger, swats Chance with a log whilst the sheriff moves to berate Joe, and also tries to hit Joe when he laughs at the scene. Joe’s pals grab Dude and let Joe punch him, and when another patron (Bing Russell) tries to intervene Joe casually shoots him dead with the cold pleasure of a man satisfying all the frustrated appetites when the officers of the law have laid each-other low.

Joe leaves the tavern and heads to another saloon down the street of this small, rough-hewn, unnamed Texas town: this tavern belongs to his brother Nathan (John Russell), a big local ranch owner with a small army of goons and cronies, many of them hanging out in the saloon as potential backup. But he’s followed by Chance, who, despite his bleeding head, saw the shooting and now announces, in the first actual line of dialogue, “Joe, you’re under arrest.” Dude has followed him in, and the seemingly broken-down rummy suddenly grabs a gun from the holster of a gunman and reveals preternatural shooting skills, backing Chance up as the sheriff knocks Joe out and drags his body out of the tavern. As Rio Bravo unfolds it emerges that Dude was once Chance’s deputy, famous for his prowess with the gun. But he’s been lost in an alcoholic spiral for two years now, since being left broken-hearted by a woman who got off a stagecoach one day and left the same way, leaving human refuse in her wake. Arresting and holding Joe until the Marshall can collect him and whisk him away to face trial is obvious and essential work for Chance and his only currently employed deputy, an aging, limping man dubbed Stumpy (Brennan) who has own reasons for resenting the Burdettes, but Chance expects that Nathan will do everything in his power to extract his brother from prison and spirit him beyond the law’s reach.

Dude’s performance in aiding Chance and his personal investment in seeing Joe face justice nonetheless suggests he might be on his way up from the gutter, so Chance gives him the detail of waiting at the edge of town and collecting guns off anyone wanting to enter. A wagon train bringing supplies for mining operations in the area run by Pat Wheeler (Ward Bond) stops at his command, and Wheeler, who’s become friends with Chance since Dude went off the rails, is perturbed by the sight of the man the locals call “Borrachón,” “the drunk,” packing a pistol and a badge. In Wheeler’s company is a young man, “Colorado” Ryan (Nelson), son of an old acquaintance of Chance working as hired gun protecting Wheeler’s train. Colorado needles Chance when he insists, as Chance asks Wheeler about him, “I speak English, Sheriff,” and notes laconically that Stumpy has a shotgun trained on him from the jailhouse door, establishing that he’s neither shy nor stupid – “Not like the usual young fella with a gun,” as Chance notes. Colorado impresses Chance sufficiently to let him keep his two pistols, with the admonition not to start any trouble: “I won’t,” Colorado replies, “Unless I tell you first.”

Hawks seemed set not just on redeploying favourite character types and situations in Rio Bravo, but on smelting all his favourite ideas, lines, and gestures into a new ingot – the coin in the spittoon had first popped up in his script for Josef von Sternberg’s Underworld (1927); heroine Feathers (Angie Dickinson) gets multiple lines stolen straight from the mouth of previous Hawksian women, including versions of “It’s better when two people do it” (referring to a kiss) and “I’m hard to get – you have to ask.” Rather than feeling shopworn, Rio Bravo instead has the quality of a filmmaker determined to get to the essence of the things that obsess him in the faith that’s what he’s really good at and what moves his audience – as indeed Hawks was in trying to stage a comeback after Land of the Pharaohs. The very title has the quality of someone trying to map out his world, with a kind of geographical joke at its heart – the Rio Bravo being of course the Mexican name for part of the Rio Grande, and, whilst meaning closer to “wild,” or “furious,” evokes “brave” to the English-speaking ear, and so placing the movie’s setting somewhere in the land of bravery as well as fury. Chance, Dude, Colorado, and Stumpy are Hawks’ take on the Sphinx’s riddle about the ages of man: four men describing the arc of ages from full youthful promise to absurd yet stalwart old age. Colorado is wise and sure beyond his years, but what Chance initially sees as his good sense, in staying out of the sheriff’s particular problem when Wheeler prods him to help Chance, later becomes a sore point when Wheeler is assassinated and Chance rejects Colorado’s offer to help now as too little, too late: what seems intelligent circumspection in one moment can seem like something else at another, and whilst staying neutral and self-contained might be admirable in crisis if one has no particular talent for dealing with it, on the other hand it can look like a moral lapse if one does have that talent.

Dude is the stuff of legend, a modern Achilles for whom using a gun is as natural as breathing, but riven with a fatal weakness in head and heart rather than ability: he is what happens to most men, along the way, born with all the vital tools and potential but something happens along the way to stymie and ruin. Chance is the essential man, but, pointedly, doesn’t have the same edge of ability as either Dude or Chance. He carries a loop-handled Winchester rifle as his preferred armament because “I found some were faster than me with a short gun.” This admission signals several vital things about Chance. He’s assured enough in himself and what he’s good at to confess a relative lack. He’s aware of that lack and his adapted himself around it in compensation until everything else about him, like muscle around an old wound, is all the stronger. These two truths about John T. Chance are inseparable, whereas the distinction of Dude is like that of a diamond with a flaw. Experience has also invested Chance with a fluid kind of wisdom to match his ability. Hawks approaches his heroes are archetypes, both in terms of their genre story function and also in terms of the actors playing them, including having Wayne wear elements of costume he’d long worn in Westerns and counting on the audience’s complete awareness that Wayne is playing the Wayne role. This is also true to a lesser degree of Martin, offering the flipside of his general image of Hollywood’s most happy-go-lucky inebriate, and Nelson, the version of Elvis Presley grandmothers could like, blending innocence and insouciance. One crucial moment of the personal drama sees Dude reunited with his old guns and clothes, resuming the costume of the heroic avatar. The character names are all noms-de-guerre or, in Chance’s case, a name that seems to stretch over into the realm of description and invocation.

Part of what distinguishes Rio Bravo from most of the Westerns that had preceded it during the mad proliferation of the genre in the previous decade is its tone, which steps back from the bright, brittle atmosphere most of the “adult” westerns had wielded. It seems today an awful lot like Hawks was doing his best to fuse the genre with the atmosphere of his 1940s noir-accented films To Have And Have Not (1944) and The Big Sleep (1946). Whereas most Westerns roam free on the range, the unnamed town in Rio Bravo dominates the drama. Action is almost entirely confined to within a few buildings at the centre of town and its edge. The open space beyond with its warm honey dawn glow peeking over rocky ranges and through saguaro is a place of pure, painterly Technicolor Western mystique, but also tantalisingly out of reach for the heroes. The taverns across the road from the jailhouse are enemy territory or neutral zone; the lawmen patrol the streets which seem relatively innocuous by day but at night become a troublesome warren of light and dark, patched by the tallowy glow of lanterns. The care of Russell Harlan’s photography gives the images a texture inflected with both homey nostalgia and shadowy angst, and he and Hawks conspire to make the space palpable and dominant in the drama. The specifics of the place are both part of the problem facing Chance and allies but also a boon: they know the place, the ins and outs, and ultimately it serves them more than their enemies, in the way, for instance, Dude knows that Burdette’s saloon has two entrances that can both be seen, or in the climax where Stumpy anticipates one route of escape for the villains.

Hawks establishes the mixture of known and unknown in this place as Dude and Chance patrol the town at night together, each man tracking the other on opposite sides of the street and keeping eyes peeled for potential threats, the entirely banal and everyday, from a local hovering on a fire escape (“Just taking a little air, sheriff.”) to a listlessly swinging door are all charged with potential danger, the shadows beyond the lantern glow as deep as oceans. The scene that marks a sharp turn in the narrative, from the presence of threat to the outbreak of real violence and consequences, is particularly noir-like in tone, as Wheeler, who’s attracted the unwelcome attention of Burdette gunmen hanging about town through lobbying for help for the sheriff, is ambushed and shot by a killer lurking inside a stable. Wheeler falls dead on the street, and Dude and Chance have to venture after the killer, and the old reflexes of their professional partnership snaps into action, like Dude using a birdcall to signal readiness. Chance takes a fast charge at the door of the barn, crashing through, and scrambling for cover, and quickly drives the killer from cover; Dude shoots at the man as he flees towards the Burdette saloon, but isn’t sure if he hit him, but his oh-so-intimate knowledge of the saloon becomes important as he begs Chance to let him take the lead in confronting the hostile denizens within. Chance responds by handing over his shotgun and letting him go to town.

This scene leads into one of those vignettes that sticks in viewers’ minds decades after first watching, quoted and revised in many movies since. Dude, starting to feel the first quivers of imminent, excruciating withdrawal, nonetheless gives an elegant demonstration of how to be a law enforcer in a dangerous place, with cool and methodical intimidation, with Chance surprising anyone tempted to take him on by coming in from behind. Dude is looking for a man with muddy boots, as he knows the fleeing killer ran through a puddle. But none of the denizens in the bar has muddy boots, and Dude seems to have been humiliated at the very moment he was hoping to prove himself still potent and reliable. Hawks has already visually cued the truth, that the killer is hiding above on a balcony overlooking the whole scene, ready to gun down Dude if he seems to have cottoned on: fate, literally looking down. The barman (Walter Burns) proposes Dude has been seeing things; another heavy teases Dude by tossing another coin into a spittoon for him to retrieve; Chance looks on with a fierce expression. Dude cracks the shotgun open and puts it on the bar – a gesture rife with both immediate character meaning and a dose of Freudian symbolism, Dude literally and figuratively unmanned by the scene, and all that a mere echo of when he was deeply emasculated by the no-good woman who broke his heart. Until Dude notices drops of blood falling into a glass of bear, smearing the glass. The momentary attraction of the beer glass seems merely like Dude falling under the spell of the demon drink again, and he asks the barman for a drink, only to suddenly pivot and blast the lurking killer above, his body plunging to the floor.

The dynamics of character and cinema machinating in this scene, even as Hawks’ cool, spatially careful, slightly standoffish style barely seems to be lifting its pulse, is the stuff of pure moviemaking. The attentiveness to the emotions playing on Dude and Chance’s faces matched on levels both overt and elusive to the hunt for the gunman, which is also a hunt for dignity and friendship, and a demonstration of the tradecraft that defines these men, and by extension all people of the truest kind. It’s also a battle with an entire social paradigm – the Burdette goons all have their tell-tale marker of servitude, rife with Biblical overtones as well as an acidic attitude to pure capitalist behaviour, a fifty dollar gold piece tucked in their pockets, “Just about what Burdette would figure a man’s life is worth.” The corpse that finishes up sprawled on the saloon floor has the stigmata of crime: the coin in pocket, the bloody wound on his leg where Dude’s bullet nicked him outside, testifying to the excellence of his shooting persisting even when the rest of him is falling apart, and the mud he looked for too. Chance meanwhile lays down the script for Dirty Harry and Travis Bickle as one of the other heavies starts moving for his gun and Chance steps forth, ready: “You want that gun, pick it up,” he challenges, before offering a tight smile, savouring not just the upper hand over a creep but also the whole spectacle of his friend having proven himself, and delivering the stinger: “I wish you would.” A little measured payback follows – Chance swats one of the patrons who swore nobody came in and then unwisely still cops an attitude in the jaw with his rifle, and then backs Dude up as he makes the hapless goon who tried to repeat the coin-in-the-spitoon gag reach in and pick out his bounty. “Guess they’ll let you in the front door from now on,” Chance comments, but later amends that, as another stage in the long road to recovery commences, as he tells Dude that he got lucky at least a little because the heavies weren’t expecting anything from Borrachón, but the next time they’ll be on their guard.

The hero looking for redemption after falling prey to an addictive weakness wasn’t new when Rio Bravo was made and has since become a basic motif in movies and TV to the point where it’s rather more surprising when a protagonist doesn’t have such angst. The theme of the fallen man trying to prove himself had cropped up occasionally in Hawks since Furthman helped Hawks define and finally, fully articulate his special sensibility as in Only Angels Have Wings (1939), and Furthman had played with it before working with him, employing it in Tay Garnett’s China Seas (1935). What makes Dude’s story in Rio Bravo deeper and truer than most is the way Hawks weaves it in so tightly with the other aspects of the story, and the care Hawks takes in detailing the stages of Dude’s struggle. The Burdette saloon scene bookends the opening with Dude getting satisfaction for being laughed at and generally disgraced by others, but the real struggle is then announced, as Dude struggles with detox symptoms and feels the strong temptation to crawl back within the shroud of his own pathos. Chance takes a tough love line in this regard, believing that any indulgence of Dude’s self-destructive streak is exactly what he’s after, and Martin handles the playing of this side of Dude particularly well, showing off his shakes and shudders like exhibits in a prosecution to justify annihilating himself again. The only things that burn through the haze of his recovery are his sense of fraternity and his skill with the gun – a skill that bypasses his seared and broken nerves and instead operates like his eyes or lungs, almost beyond his conscious self. Self-possession is a supreme virtue in this universe, and it’s a quality that has nothing to do with social stature or worldly affairs. The diminutive, fast-talking Mexican Carlos (Pedro Gonzalez Gonzalez), proprietor of the town’s vital hotel, seems at first glance the regulation comic relief Latin character but proves to have a keen sense of his domain: “This is my hotel,” he chides Chance when he gets incidentally bossy, “And I will be told what I shall do and what I shall not do, senor.” And his hotel, as it happens, is called the Alamo Hotel.

There is, naturally, also the Hawksian woman. Here, Feathers, a young and comely lady with a past blowing into town on the stagecoach, lodging in the hotel and sticking in Chance’s craw. Chance believes she’s a woman connected with a crooked gambler mentioned in a Wanted handbill that’s been circulated about the territory. His belief proofs correct: known as Feathers thanks to the boa she wears, she admits to being the woman when first asked about it. But she takes exception when Chance assumes she’s the one cheating in a game of cards being played in the hotel saloon, and challenges him to search her, instead pulling off the mean feat of embarrassing Chance instead of the other way around. This commences a long dance of push and pull where Feathers constantly rattles Chance’s cage in a manner that quietly but importantly unifies Hawks’ previous, relatively firm schism between his male-dominated genre films and his female-dominated screwball comedies. In the latter – Bringing Up Baby (1938), I Was A Male War Bride (1949) – it was the women who tended to make the men fall apart in the process of falling in love with them, whereas the more classic “Hawksian woman” was trying to fit in with the odd little boys’ clubs. The hotel exists within the noir portion of the Western town, but becomes rather the screwball stage within a stage. This is suggested early on when Carlos is given a package, a gift for Carlos’s wife Consuela (Estelita Rodriguez) he had Chance order for him to keep secret, but ironically has made him look vaguely suspect: the package turns out to be a pair of red bloomers, which Carlos models on Chance, to Feathers’ wry observation that “Those things have great possibilities but not for you.”

Feathers sets out to protect Chance when he needs a good night’s sleep and camps outside his door with gun in arm, a gesture that particularly frustrate Chance even as it signals something very special come into his life. Feathers is the Right Woman for the Right Man in Chance, compared to the Wrong Woman for the wrong man in Dude’s long-since-departed paramour. That woman herself is an abstraction, an emblem and excuse to expose male weakness, catalysing and revealing rather than causing Dude’s collapse. Perhaps the closest Hawks ever really got to getting down and dirty with the Wrong Woman is Joan Collins’ Nellifer in Land of the Pharaohs. Feathers, by contrast, is a weathered and worldly person but not by any means professionally tough. Dickinson’s great scene in the film comes when she gets hammered and talks away her guilt and distress after she’s proven invaluable to saving Chance’s life but has also played a part in getting several men killed: “I better go before I make a fool of myself…I don’t know why I should thought – we’re all fools! We oughta get along together very well, all of us!” Perhaps the most sublime moment in all of Hawks’ films comes when Feathers insists on keeping guard again, armed with a gun and resting in a rocking chair at the foot of the stairs in the hotel, only for Chance to descend during the night and find her this time unable to stand watch, having fallen asleep: he scoops her up as tenderly as a baby, stirring her to wake and beam as he carries her upstairs.

The appearance of Nathan Burdette, come to confront the lawmen and check on his brother, makes plain the stakes of the drama: with Stumpy locked inside the jail with Joe, any attempt by Nathan’s men to storm the place will result in Joe being summarily gunned down. Joe is basically a hostage as well as prisoner. Nathan, as bogus, slick and urbane as Joe is low and sadistic, promises to get him nonetheless, and begins his careful campaign. Dude gives Nathan a show of his brilliance when he first arrives at the cordon at town’s edge. Hawks pointedly casts Bob Steele, who played the Satanic assassin Canino in The Big Sleep, as Harris, the hired gun whose reins Dude severs with a precisely loosed bullet – Dude’s abilities are more than enough to keep such lesser demons at bay. But Dude’s mind and dulled wits are vulnerable, as Nathan’s heavies prove when they manage to ambush him, jamming his head into a trough he leans over and knocking him up before tying him up. This could befall any of the heroes, but it carries the special sting of new humiliation to Dude, and almost demolishes his recovery: he announces he’s quitting as deputy and plans to get soused, and in a flurry of self-pity also punches Chance, receiving the memorable warning from Chance: “That’s the second time you’ve hit me. Never do it again.” Forbearance for people who are worth it is a supreme virtue, but also knowing when enough is enough is another.

The drama of life and death gains its competing leitmotifs as Nathan pays a local mariachi band to play “El Degüello,” the “Cut-Throat Song” of bullfighting contests and also supposedly played by Santa Anna’s soldiers to the besieged defenders of the Alamo. Colorado explains this little bit of lore, and describes it as Nathan Burdette’s chosen way of speaking, the announcement of siege and battle to the death. This touch connects the little drama of the movie with the greater mythology of American history and indeed tales of outmatched heroism echoing back through to ancient history, and proves Hawks’ own way of speaking. The music’s sudden resumption just as Dude is about to resume drinking shocks him back into gear, for good this time, the music provoking not just his deepest wellspring of existential fight and will, but also revealing Hawks’ conviction, his particular faith in the idea that music, movies, any art, communicates something more pure and coherent than the mess of life. And this connects to the way Rio Bravo manages to contain a working vista of life from a certain metaphorical angle.

Dude himself, when he lounges about in a state of relaxation for the first time in the movie, chooses his own song of expression, warbling out a ditty called “My Rifle, My Pony and Me,” a title the confirms it as the ultimate anthem of a particular vision of complete masculine self-reliance. Colorado’s answer, as Stumpy requests something a bit livelier they can sing along to, is the sprightly courting song “Get Along Home, Cindy,” a song for a lad like Colorado for who romantic promise is a vast field of potential rather than the carefully weeded garden of the older men. It could be said the pity of this scene is that, as was standard practice at the time, the actors weren’t allowed to naturally sing and play on set, and yet the stylisation might actually help amplify the ritual underpinning of the supposedly louche and pure behaviour of these men striking up camaraderie and frittering away time. Chance won’t sing of course, but the younger men will, and so will Stumpy, the living incarnation of Old, Weird America who doesn’t give a damn anymore.

This suddenly gives Chance the great idea of simple holing up in the jailhouse until the Marshall arrives with enough supplies. But the necessary edge of urgency slips from the men as they relax just a little much. They’re soon waylaid by the lurking heavies, who manage to take over that other islet of security, Carlos’s hotel, with thuggery, and take Dude hostage. Nathan sends word to arrange a swap of Dude for Joe, to be done at the edge of town by a warehouse Nathan owns. Chance tells Stumpy to stay behind as the confrontation will be one where speed and agility will be. In one of those contradictions that always stirs perplexity, Brennan, off screen a startling reactionary and racist, was on screen one of the great portrayers of people who have slid down to the bottom of the social totem pole, if they didn’t already start there. With Stumpy he created an instantly indexed edition of an old coot generations of imitators and impressionists could work with, with his high cackle and ornery motor-mouthed attitude, but with flashes of things deeper and keener vital to the way Rio Bravo explores the concept of character. When Stumpy nearly blows Dude’s head off when Dude turns up looking cleaner and better dressed than before, it sparks a little aria of expertly described feeling – Stumpy’s accosting yammering covering his fear and working like sandpaper on Dude’s rekindled anxiety, revealing the lie behind his refreshed appearance which isn’t yet matched to genuine recovery, and Dude’s angry verbal swipe at Stumpy both deepens the old man’s regret and warns Chance that Dude still isn’t quite a functioning human being yet. Stumpy’s forlorn reaction to being told to stay out of the hostage swap similarly notes Stumpy’s frustration at being a stalwart but feeling patronised all the same.

Brennan’s presence is also a nod back to his role in To Have And Have Not, as the rum-soaked Eddy, another element that worked in a previous movie and one Hawks has recycled and reconsidered. Dude and Stumpy are both variations on that character, the once-good alcoholic and the shambolic old pal, with qualities and dimensions teased apart to frame Chance and offset each-other, as Hawks ponders the question of what makes a man past it and what the road back from failure resembles – two questions very much on his mind when making the movie. The finale resolves nearly all the aspects of the drama, hinging on a mix of carefully prepared plot mechanisms and inspired improvisation from its heroes. The former, in the presence of dynamite from Wheeler’s impounded wagon train. The latter, in Dude suddenly tackling Joe and driving him behind cover, Stumpy proving he’s still useful by blocking off one route of attack for the Burdette gang, and the use of the dynamite as improvised artillery that only those as skilled as our heroes could make effective use of: Nathan and his little army suddenly find themselves the ones besieged.

And throughout, even in the midst of battle’s furore, character is still king – the other heroes realising Stumpy’s manoeuvre when they hear his high hooting laugh; Colorado noting, when Chance says Dude will take Joe only for Joe to deck Dude, “He’s got an awful funny way of doing it.”; Carlos turning up and adding his enthusiastically if awkwardly aimed shotgun to the heroic ranks. In Hawks heroes aren’t just heroes because they’re on the side of right; they’re the heroes because they’re the people we like. The one aspect that can’t be resolved in action is romantic, but the resolving romantic clinch between Chance and Feathers is a different kind of shootout, also involving tactical thinking, well-aimed shots, flanking manoeuvres, and a special brand of bravery. Feathers contrives to bait Chance into a show of stirred jealousy and possession by proposing to put on an song-and-dance act in black tights that make her legs look as long as the actual Rio Grande, and gets the reaction she was hoping for: Chance’s attempt to hide his alarm behind his authority as a lawman doesn’t fool Feathers. The final defeat is punctuated by the tantalising sight of gossamer silk set adrift on the wind, dropping down to the street by the amused Dude and Stumpy. Here Hawks sets the seal not just on the movie but on his career-long juggle of the comedy and the thriller, the urbane and the fringe, the violent and the romantic, the stoic and the emotional; all these things have found their place in the flux of this story.

Of course, Hawks couldn’t leave things so neatly disposed. Hatari! (1963) would similarly churn genres together but Man’s Favorite Sport? (1964) would return to the screwball realm with a new, jittery sense of gender instability. Red Line 7000 (1965) would prove an awkward, if still fascinating, attempt to update his template for the Swinging ‘60s era, misjudged more in the jarring jumps between ensemble drama and backdated melodrama. The latter two movies, whilst still shot through with auteurist delights and flashes of excellence, nonetheless betrayed stumbling into hyperbole in touches like having Rock Hudson wearing a bear suit on a bicycle, and a hero learning how to drive with his hook hand in the last minutes of Red Line 7000. El Dorado therefore saw Hawks immediately retreating to safer ground, and the film’s half proves to be a long preamble to a basic situational repeat of Rio Bravo’s: Sheriff and comrades suffer siege in a jailhouse as they sit on a captive with powerful friends. In the historical setting Hawks didn’t have to worry so much about shifting social mores, and could instead encompass them in his own way.

The characters and what they represent are nonetheless reshuffled. The sheriff is now the fallen drunk, but the official hero, Wayne’s Cole Thornton, is closer in nature to Dude as the man tormented by an incident that’s left him alien to himself: his own particular weakness is made manifest in the bullet lodged in his back, and the events that led up to him being shot with it. By comparison, Robert Mitchum’s sheriff, J.P. Harrah, is just on a long, embarrassing bender. The neophyte hero, Mississippi (James Caan) can’t shoot, and has sacrificed some important aspect of his maturation in pursuing the nominally mature responsibility of avenging his father figure, even if he has a surplus of other qualities. Old, ornery Stumpy is swapped out for the younger, slightly less ornery Bull Harris (Arthur Hunnicutt), a self-described “Indian fighter.” The appointed love interest this time, Maudie (Charlene Holt), a “gambler’s widow, not a chip to my name,” who helped set up as a saloon owner. It’s made plain early in the film that she’s been involved with JP at some point, but finally prefers Cole. Not quite polyamory time in the Old West, but close enough. Cole arrives in the town of El Dorado at the outset having been offered a job doing what he does best as a legendary quick-draw artist, but he quickly finds himself being warned off by J.P., an old pal and rival he’s surprised to find is now El Dorado’s sheriff.

J.P. explains that the rancher who’s hiring Cole, Bart Jason (Ed Asner), is a ruthless empire builder set on bullying his neighbours, the MacDonald family, because they have access to water he lacks. Because the MacDonald patriarch (R.G. Armstrong) has a large brood of hardy children and hands, Jason needs gunmen to force the issue. Cole elects to pass up the job but feels obliged to tell Jason in person, and does so in a charged confrontation with the would-be tycoon and his large coterie of rather less principled goons: Cole, in a pointed display of caution and readiness, makes his horse shuffle backwards so he doesn’t have to take his eyes off any of them until he reaches the gate. On the way back town, Cole, still charged with paranoid readiness, reacts to a shot fired from a bluff above the trail and shoots back, only to find he’s gunned down MacDonald’s youngest son Luke (Johnny Crawford), left to keep watch and warn the family about any approaching strangers. Cole tries to tend to Luke, but the lad shoots himself fearing a long, painful death from being gut-shot. Cole takes his body to the MacDonald ranch: MacDonald himself is grave but judicious in hearing Cole’s story, but his daughter, the tomboyish Joey (Michele Carey), is disdainful and ambushes him as he rides out again, shooting him at a river crossing. Cole knocks her over after playing possum and throws her rifle in the river. El Dorado’s local doctor, Miller (Paul Fix), tells Cole he can’t remove the bullet because it’s lodged against his spine and he isn’t a good enough surgeon to risk trying, so Cole recovers from the wound and leaves town.

The bulk of the narrative unfolds “six or seven months” later, when Cole rides into another town and settles in a cantina to get a meal. Waiting to be served, Cole becomes witness when four other men settle at a table, and another, younger man enters the catina, wearing an odd, old-fashioned hat and seemingly unarmed: Alan Bourdillion Traherne, known by the nickname Mississippi, confronts one of the men, Charlie Hagen (Dean Smith) over how Hagen and three other men killed his mentor, the riverboat gambler Johnny Diamond. Mississippi makes clear that Hagen is the last of the men Traherne’s been taking on and killing one by one in revenge. When Hagen leaps up to draw his gun, Traherne grabs a knife secreted down his neck and throws it, killing Hagen. When two of the men with Hagen, Milt (Robert Donner) and Pedro (John Gabriel), try to kill Mississippi in turn, Cole intervenes and chases them off. The fourth man at the table is Nelse McLeod (Christopher George), one of Cole’s great rivals in the gunslinger stakes and, as Cole learns, the man recently hired by Bart Jason in Cole’s stead to be his chief gunman, who hopes to take advantage of the fact that J.P. is currently falling down drunk on the job. Despite his vividly scarred face and dubious company, McLeod is amicable, intelligent, and deceptively laidback. He’s pleased to meet Cole, albeit with the simmering instinctive reaction between both men’s facades that they’re on a collision course. Collision becomes inevitable when Cole decides to head to El Dorado to warn J.P. and the MacDonalds about the imminent resumption of the range war. Cole also finds himself with stuck with the company of Mississippi, who’s determined to repay Cole for his help despite not being able to wield any weapon other than his knife.

Perhaps the most ready and obvious metaphor to apply to El Dorado in relation to Rio Bravo is to compare Hawks to a master jazz musician who, having played a superlatively cool and refined version of a tune, comes back to it with a more eccentric and deconstructive bent, with rough edges and patches of inelegance but then, suddenly, delivering marvellously eccentric epiphanies and shows of technical genius. El Dorado reveals Hawks’ professional touch near-sublime in some scenes and elsewhere showing signs of a certain fraying patience and lackadaisical attitude, in ways familiar to directorial “late style.” In the first twenty-five minutes Hawks burns through enough incident and flourishes of character to fill a whole movie, shifting focus with orchestral precision and delivering exposition with a kind of louche directness that is at once a little slapdash and yet also admirable in its determination not to screw around. Hawks simply has Maudie recite her history with Cole to J.P., getting it out of the way. Indeed Maudie as a character suffers a bit right through – the film doesn’t even get around to offering a proper resolution to her romance with Cole at the end. Later reels almost start to nudge the self-satirising in the pile-up of characters and running jokes, and the way J.P.’s jailhouse starts to feel as populated as a town square as the heroes and their allies move back and forth.

 El Dorado is much closer to a comedy in a Shakespearean Pastoral sense than Rio Bravo. And yet it also touches on deeper and darker anxieties, in Cole’s sense of guilt and the way the price he paid for his great mistake keeps manifesting with sudden attacks of temporary paralysis, whereas the causes of Dude’s alcoholism, if not the results of it, were abstract. The title and basic theme are drawn from Edgar Allan Poe’s poem “Eldorado,” a work Mississippi inherited as a touchstone from Johnny Diamond and likes to quote (curiously enough, this makes El Dorado, whilst credited as drawn from a book by Harry Brown, also as much of a Poe adaptation as any based on, say, “The Raven”) with its spectral voice insisting the aging, tattered knight hero must still “Ride, boldly ride” in the search for the elusive ideal. This motif recalls the retranslated fragment of Shakespeare in Only Angels Have Wings, but this time Hawks turns a sardonic attitude towards the idea of the cherished, nestled artwork that summarises a private worldview, as Mississippi’s quotation meets Cole’s earthy scepticism: “Makes me wanna– ” Mississippi muses only for Cole to question with sarcasm, “‘Ride, boldly ride?’” El Dorado is also plainly a film about the agonies of getting old and past it without deigning to be about getting old and past it. Mississippi’s recitals of the Poe makes overt the prospect of an aging hero still trying as the years advance to live up to his credo. The bullet stuck in Cole’s back actualises the toll on a body starting to falter and fail despite the mind’s need, and the very end of the film sees him and JP limping along on crutches with wounds that are, in terms of the movie, only temporary, but blatantly stand in for time catching up with Hawks, Wayne, Mitchum, and everybody else, even the movie genre and industry they’re working in.

Amidst the reshuffled priorities here is Hawks’ handling of McLeod, who is presented squarely as Cole’s equal-opposite, a doppelganger who like Cole carries in his flesh a permanent reminder of some mistake – only McLeod has his on his face. McLeod, played with tremendous poise and appeal by George, who should likely have been a bigger star than he did, has similar values to Cole, which is why he won’t intervene to help Hagen against Mississippi (“It really shouldn’t have taken four of you.”), and his respect for Cole’s character and method ultimately proves the death of him, hoping for a great high noon battle but instead getting the frantic, desperate, tactical climax that comes instead. The lengthy interplay of stand-offs and death and charged conversation in the scene that introduces both McLeod and Mississippi is plainly a draft for both Leone’s dances of confrontation and gamesmanship, and Tarantino’s roundtable slow-burns. McLeod takes the job that Cole rejects, with all that entails – McLeod has to hang around with and serve men far beneath him, and give his gun arm, a prodigious instrument capable of righteous acts when attached to men like Cole and J.P., over to wicked deeds, and being a professional, takes the contract to serve good or evil in his stride. This aspect is signalled just before McLeod is first glimpsed, as Cole talks with a sheriff and his deputy, both of whom Cole knew when they were wanted men themselves. The price Cole pays for not being McLeod is lodged in his back, but this in turn eventually obliges Cole to evolve, to use wit over mere muscle.

The motif of finding workarounds for limitations, noted in Rio Bravo, therefore crops up again in El Dorado with new urgency. Cole, satisfying himself that Mississippi has the pith of a gunfighter but none of the talent, gets a gunsmith to sell his new companion a weapon for someone who can’t shoot – which proves to a shotgun drastically sawed off and turned into a kind of miniature blunderbuss that is, at least at a certain range, a foolproof device of mayhem. This comic variation on the theme prepares ground for the more urgent, as Cole finds himself beset by one of his paralytic attacks right in the middle of a fraught confrontation, leaving him and everyone about him vulnerable to their foes. To save the day at the very end, Cole has to come up with a plan to outwit and ambush McLeod – in a way, doing to him what Joey did to Cole himself, if in a braver and more challenging fashion. If Rio Bravo had split and reconfigured various Hawksian masculine concepts, El Dorado pointedly does this with the female: Maudie is the chief love interest, still young but already weathered, mature and bodied in her romantic streak and lacking the usual air of mystery in Hawks’s women, but also a little stranded narrative-wise as a result.

Joey, on the other hand, is the Hawksian woman refashioned for a new age – wilful, aggressive, literally sniping and trigger-happy, blurring gender boundaries in dress and manner. Joey’s shooting of Cole and their subsequent confrontation is fascinating in the barely restrained anger of the two characters for one-another held in check only by the fact he’s a large man and she’s a small woman; as it is Cole settles for smearing the blood from his wound on Joey’s shirt as a badge of dishonour for not only shooting him but also for not doing it properly, before contemptuously hurling her rifle in the river. Hawks, looking upon the dawn of the next feminist wave, does so with both a sense of personal recognition and delight, but also with a sense of caution, seeing that lessons incumbent upon men will now have to be learned across the board. Joey is no less fierce and vengeful when the story returns to her, but she has learned her lesson to a degree: when she aims her rifle at another man who’s shot a brother of hers the second time, she is sensibly restrained. Hawks was having problems in his late film finding up-and-coming actors amenable to his style. He got away with Nelson in Rio Bravo in large part because he contrasted the more seasoned actors and his callowness suited the part, but Hawks had a hell of a time trying to turn Rock Hudson into Cary Grant, and here Holt and Carey seem a little too bright and glossy despite being good, more TV stars than movie ones. Hawks had however discovered Caan for Red Line 7000: his performance as Mississippi is one of the film’s real pleasures (for the most part) as he expertly plays a still-young man still seeking another father figure after his first one’s killing, with aspects of absurdity still needing pruning but with all the necessary virtues packed into him.

The shift in cinematic eras between the Rio Bravo and El Dorado is noticeably demarcated by the scoring: the subtly propulsive chug of Tiomkin’s scoring for the former, only blooming with high drama with the Deguelo rings out, is one of his finest, gives way to the bass-and-pop brass edge of Nelson Riddle’s score for the latter. Only a couple of lines of the Rio Bravo theme song, performed by Martin, are heard at the end of that movie, a pity because it’s the best of the many fake Western ballads attached to movies after High Noon made it compulsory for every genre entry to have one, with a deceptively languorous tune well-served by Martin’s voice. Whereas El Dorado starts with a full rendition of its lamentably pompous anthem, even if the song does play over some great Western genre paintings by Olaf Wieghorst, who also appears in the movie as the gunsmith who sells Mississippi his weapon. On the other hand, Rio Bravo’s relative visual flatness might have partly driven Hawks’s eagerness to draw cinematographer Harold Rosson out of retirement briefly to shoot El Dorado: Rosson’s work has a spatial clarity and a fine touch for making colour images pop. Many shots in El Dorado, like the church under moonlight, the dusk-time landscape vistas, and the town labyrinths, have a texture reminiscent of the best work of 1940s Hollywood translated for better colour and sharper stock. This isn’t a realistic universe at all – those paintings in the opening credits have similar palettes and stylised verve, a calculated crudity, that matches Rosson’s images, which are touched with an aspect of both the dreamlike and the dynamically theatrical. Hunnicutt’s take on the old coot part is also more subtle and sly than Brennan’s.

This time around the process of getting J.P. out of his booze-sodden state isn’t tied in directly to the plot, but rather proves an agonising kind of comic relief as Cole, Mississippi, and Bull try to rouse the sheriff to his duty before all hell breaks out around El Dorado. Mississippi applies an old folk remedy he learned off Johnny Diamond, mixing a concoction that when poured into J.P. prevents him from drinking anymore, and plays havoc with his insides. The odd thing is that this angle on the same theme works. Martin gave the performance of his acting career in Rio Bravo, and yet Mitchum was a better actor than Martin any day of the week. One is aware of Martin giving a damn good performance, but Mitchum inhabits the state of drying out rummy with an immediacy that barely seems acted – the fear, pain, absurdity, the existential self-abuse farce. The way JP contorts in pain after gunning down the killer in the bar and forcing himself back to readiness. J.P. peering at the two men he knows hanging around his jailhouse and the one he doesn’t – Mississippi has to introduce himself three times. His unforced pathos when he calls out “Wait for me!” when duty calls only to drop his gun on the floor, to Cole’s barked demand, “Why?”

This needles J.P. to shows of both angry command and bravura fighting during a mid-film sequence that roughly corresponds to Chance and Dude’s hunt for Wheeler’s assassin in Rio Bravo. This proves a cue for a more elaborate and spectacular sequence, where every honed reflex and skill of Hawks’s filmmaking career seems to operating at the highest pitch. After one of the MacDonald sons is shot in the street, a still barely sober and cantankerous J.P., along with Cole, Mississippi and Bull track three gunmen through the town. The heroes move quietly and diligently through the streets and alleys, a maze of honey-glow windows and fire-lit pueblo walls. Riddle’s slightly funk-tinged scoring helps amplify the shift from the noir-western fusion of Rio Bravo to a slightly more urgent blending with cop manhunt drama, as the heroes check on sprawled drunks and clear blind spots. J.P. contorts and wavers from bouts of sickness all the way and yet refuses to be stopped. No director has ever been better than Hawks in capturing the tantalising nature of random and arresting encounters between people charged with both mystery and erotic allure – The Big Sleep is, famously, practically a collection of such encounters – and here manifests in a brief but wonderful aside when Mississippi is momentarily drawn to a halt by a strange woman who speaks to him from an open window. With long, dark, braided hair, Mexican accent, and a cigar in her fingers, she tells Mississippi where the men he’s looking for are, complete with hints of personal history (“I do not like Bart Jason or his men!”).

The woman tells Mississippi the assassins fled to a church nearby whilst cannily coaching him on not giving the game away. Mississippi fetches the others and they gather outside the church, a rough-hewn Mexican-style structure boding under moonlight, attracting bullets from the killers who lurk in the belfry. Bull returns fire with impudent precision, bouncing bullets off the bells to make quasi-musical motifs; the editing in the whole sequence matches this sense of mischievous musical intricacy. After another bout of bloated, sweat-caked pain, J.P. defies sullied flesh and charges headlong through the church doors; Cole gives chase and gunfire sings noisy psalms in the church, in a shootout lit like a Velazquez. A stuntman falls upon the camera after the setting the bells to jangling out a delirious funeral peal. Mississippi chases one gunman who manages to hobble away, firing off his sawed-off blunderbuss but only managing to dislodge a store sign that dangles and swats the fleeing killer. This segues into a repetition of Dude dominating the saloon in Rio Bravo, this time with J.P. as resurgent protagonist, his whole body bloated and buckled and dripping flopsweat but his bilious brand of seething offense burning through it all. The variations on the Rio Bravo scene hit their own, vivid notes – J.P. wards the barkeeper away from his own secreted bun with a carefully aimed shot that leaves giant splinters jutting from the barkeep’s palm. The killer this time hiding behind the piano, the player hitting “a lot of sour notes” before J.P. tells him to movie and fires through the instrument, flushing out the assassin before killing him. Jason, watching the whol scene at a table with the newly-arrived McLeod, is given a lash of J.P.’s Winchester to the brow, and almost blown away in J.P.’s wrath before Cole intervenes. Instead Jason is arrested and hauled to the jailhouse, but not before promising a thousand dollars to McLeod if he’ll get him out.

The surplus of business in El Dorado is at once messy but also amasses into a little world that’s endlessly inviting. A world of tousle-haired tomboys with tight-strained trousers, scar-faced hired killers who seem like the stuff of great friends, eager young gallants with retro hats and cacophonous sidearms, mystery women behind lace curtains puffing on phallic cigars, homesteads crowded with rifle-packing frontierswomen and gruffly noble patriarchs, doctors who have enough sense when to pass things off to a better doctor, and the better doctor (Anthony Rogers) who doesn’t have a three-year-long waiting list and finds in Cole’s problem a “a more interesting misery,” as Bull puts it, than the bullet wound to the leg Cole takes in an attack. Mississippi pulls off a valiant if misguided stunt during that attack – in which some of Jason’s heavies ride through the centre of town, firing off their guns: Mississippi throws himself on the ground before the horses, which jump over him, and he rises up and shoots a gunman off his mount. Asked about this peculiar move later, Mississippi states that a horse won’t step on a man, only to be told that isn’t true. This scene is another ingeniously handled moment pulled off with some special effects made, alas, a bit too apparent in the blu ray edition of the film, where the last-second cut from Mississippi flinging himself on the ground to a dummy in place with a rope to make the horses jump can be seen. The only part of the movie that really doesn’t work comes when Mississippi improvises a schoolyard-level impression of a Chinese immigrant worker to sneak up on one of Jason’s hoods: Hawks shouldn’t have just cut it but also burned it, as painfully racist and also as bad comedy.

Hawks also notably recycles another great of business from an earlier film, this time from The Big Sleep, as Cole drives one of Jason’s goons, who’s tried to draw him into an ambush, out of the doorway to be shot down by his fellows. Cole is nonetheless brought down at a crucial moment by his body. McLeod takes him captive and uses him to stage a swap for Jason in an improbable but dynamic bit of legerdemain, leaning his prone body against the jailhouse door and shooting out the lock to dump him neatly on the floor. J.P. releases Jason and later they hear Jason has moved with his enemies all wounded or lame, kidnapping one of the MacDonald boys, Saul, and holding him in Jason’s saloon to use to force the family’s water rights over. This forces Cole to come up with a way of taking on McLeod, leading to a climax where Cole takes a flying leap off a wagon and blasting McLeod with his rifle whilst J.P., Mississippi, and Bull hit the kidnappers from behind. The dying McLeod is rueful over his fate as Cole assures him he was too good to take chances with: “I let a one-armed man take me,” McLeod gasps before expiring. Even Joey gets her redemptive and heroic moment by gunning down Jason as he takes aim at Cole.

The life-and-death contest deals out its judgements, but Hawks leaves the smaller tales, the love affairs and the friendships, still hanging in the air. And this honestly feels despite all deliberate: El Dorado is a river the flows in one end of the narrative canyon and out again, the canyon itself being the plot that plays out, and even that is curiously shaped with its long prologue and radical time jump. And the stuff of life just keeps going. If El Dorado had been Hawks’ last film, it would have been ideal emblem for his career – a film where even the imperfections have a rude life denied to so many other movies. El Dorado was a solid box office success, but already seemed like a bit of antique when it came out. Hawks’s influence was coming back to bite him. Leone brought out The Good, The Bad and The Ugly the same year, both deeply indebted to Hawks but also converting his example into a very different argot. The first wave of auteurist-minded critics and budding young filmmakers nonetheless took El Dorado to heart like Rio Bravo before it: indeed in some way El Dorado might have had the deeper real influence, turning up so many recent movies about aging, assailed heroes who find themselves father figures, from the later Indiana Jones movies to Logan (2017) and a swathe of action films. Hollywood’s forgotten too many lessons from Hawks, but in that one, at least, he found his mark.

Standard
1960s, Crime/Detective, Drama, French cinema

A King Without Distraction (1963)

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Un roi sans divertissement

Director: François Leterrier
Screenwriter: Jean Giono

By Roderick Heath

The opening moments of François Leterrier’s A King Without Distraction weave an immediately arresting, mesmerising mood, with few comparable rivals in cinema. A field of pure white, snow-gowned earth and wheeling sky indistinguishable. Slowly from the snow resolves a man on horseback, his animal plodding through the deep drifts and approaching a sprawling chateau that hovers in and out view as the snowfall thins and thickens. The stonework of the old structure resembles the rotten teeth of some cyclopean being emerging from the earth. On the soundtrack, a languorously haunted ballad by the king of languorously haunted balladeers, Jacques Brel, with the refrain, “But does the Devil sleep under the Bible? Do kings know how to pray?” The influence on Robert Altman’s McCabe and Mrs. Miller (1971) of the opening moments seems inescapable, down to Altman using Brel-influenced Leonard Cohen songs in the same way; possibly on Sergio Corbucci’s The Great Silence (1968) too. The time is the 1840s, in backwoods France. The rider is Police Captain Robert Langlois (Claude Girard), and the chateau belongs to a retired Prosecutor (Charles Vanel). Captain meets with Prosecutor and settles before his fireplace, in a dark old house where the light from outside barely seeps through the ice-crusted window and candles and lanterns barely seem to relieve the gloom. The Prosecutor wants the Captain to investigate the unexplained and sudden disappearance of a teenage girl, Marie Chasotte, who vanished whilst making a brief foray outside her house in the town of Prébois, a small village the Prosecutor a half-league away, which he describes as “fifty residents simmering under snow.”

Leterrier is today generally remembered to cineastes, if at all, as the star of Robert Bresson’s A Man Escaped (1956), and as the father of action movie director Louis Leterrier. François directed films and television for over thirty years, and his odd, patchy career as a director began with enormous promise. Leterrier had been interested in cinema as a university student, but his fateful meeting with Bresson took place when he was engaged in military service in Morocco: Bresson, in his preference for unknown and unprofessional actors, cast Leterrier as someone who could inhabit the role of A Man Escaped’s hero. Leterrier only acted once more, in Alain Resnais’ Stavisky (1974), and instead used his auspicious introduction to the movie world to become first an in-demand assistant director, working with the likes of Louis Malle, and then make his directing debut with 1961’s Les Mauvais Coups. Leterrier’s ambition as a director was signalled as he adapted novels by major French writers of the time: his debut was based on a novel by Roger Vailland, and for his second he collaborated with author Jean Giono to adapt Giono’s 1947 novel A King Without Distraction.

Giono himself had been a successful novelist since the late 1920s. He came from a modest background in the Alpes-de-Haute-Provence region of France, and lived most of his life there, in locales that plainly inform the setting A King Without Disctraction unfolds in. Many films have been based on Giono’s works: fellow writer turned filmmaker Marcel Pagnol adapted three of Giono’s books, including The Baker’s Wife (1938), generally regarded as one of the best French films of the time; much later Jean-Paul Rappenau adapted his A Horseman On The Roof (1995), and Raul Ruiz took on his Les Ames Fortes (2001). Having served in World War I, including in the Battle of Verdun, Giono became a committed pacifist, helping start a pacifist society that held annual meetings in the town of Contadour, giving their alliance its name: they were having their meeting for 1939 when World War II was declared. Giono’s peace-making activities ironically saw him accused of pro-Nazi collaboration and briefly imprisoned at the war’s end but without any specific charges being made, and then weathering a period of blacklisting. A King Without Distraction was the first novel Giono was allowed to publish when this ended, marking a sharp turn in his writing style, abandoning the qualities that had made him popular before the war. His new novel unsurprisingly it offered a bleak and withering assessment of human nature, pivoting on the notion of an investigation into murder that finally reveals the hidden pathology of the person responsible for the idea of justice.

With Giono writing his own adaptation, A King Without Distraction fuses a terse, cryptic dramatic style with Leterrier’s pungent evocation of place and time; just over eighty minutes long, the film hammers with dank, eerie, oppressive atmosphere and neurotic insistence in its psychological thesis. “This house disorients,” the Prosecutor notes as Langlois tries to point in the right direction of the village, introducing the mind-twisting aspect of the locale, where the open spaces can become zones of utter nullity and the towns twist in upon themselves in little stony huddles. The Prosecutor’s description of the crime and the locale frustrates and intrigues the policeman’s instincts. He doubts the girl was the victim of some sort of sexually motivated crime, as the girl wasn’t good-looking and sexual activity is practically the only indoor sport in the locale in the dead of winter, when every town and village is practically an isolated island, or a “solar system” as one character puts it later. “Who was this girl?” the Captain asks. “Nobody. But live flesh, any live flesh was enough.” The Prosecutor tells that Captain that whilst he has sent for him, it’s not an official request which he doesn’t have the power to make anymore, and so can’t cover any of the Captain’s actions in the investigation, but Langlois takes this as a given. The Prosecutor explains that he makes his serving boy wear red to make it easier to see him out in the snow, and Leterrier dissolves to another exterior, snowy-washed vista as the red-clad boy leads Leterrier out of the murk to lead him on to Prébois.

That town (the filming location was Les Hermaux), glimpsed as a dark reef in the midwinter gloom, proves to be a kind of small, medieval, residential labyrinth perched on a hillside. The Captain arrives at the town’s inn, run by the brusque, sardonic, attractive Clara (Colette Renard), who we learn later, used to be a brothel madam in Lyon, and was set up in her business in Prébois by the Prosector. She claims to be able to tell a man’s personality and fortune by taking off his boots, and notes that her bar always has eight clients, no more, no less: she and Langlois immediately strike up conversational ease. Langlois consults with the town’s Mayor (Albert Rémy), who shows him where Marie disappeared – a totally normal yard fringing the forest. The Mayor struggles reticently to explain to the visiting Captain that everyone in town has the feeling that the girl’s disappearance is part of “someone having fun.” Langlois is sceptical that any crime has been committed, suspecting rather she had an accident whilst taking a walk alone: “She falls in a hole, the cold, the snow…We’ll find her in spring, no big mystery.” Just as he says this to Clara as they sit by a stove in the tavern, a shot rings out. The Captain dashes out into the night and finds villagers with torches gathered around a man, Ravanel (Pierre Rapp). Ravanel has been attacked and only just managed to fend off the attacker who meant to cut his throat, and the attacker has dashed off into the night. The villagers search the streets whilst Langlois listens to the victim’s story, and soon come across, in a barn, a pig that’s been sliced all over with a razor, apparently in an attempt to satisfy the bloodlust foiled in the attack on Ravanel.

A King Without Distraction seems in initial proposition to be an early draft for what is now a pretty familiar kind of murder mystery – the kind set in a remote locale with an outsider cop arriving to flip over all the local rocks and see what dark things scuttle out, often with the added element of the cop having a streak of personal neurosis or perversity revealed in the course of the investigation. More recent and better-known variations on the theme include the Norwegian thriller Insomnia (1997) and its Hollywood remake (2001), and any number of TV cop shows. Not to mention horror movies: Mario Bava’s Operazione Paura (1966) feels like kin in many respects, whilst Leterrier might well have been thinking in turn back to Carl Dreyer’s Vampyr (1932). A King Without Distraction proves something else again as it unfolds, however, signalled in the immediately mournful, hallucinatory atmosphere it weaves, as if commencing the recounting a story that hovers somewhere on the boundary between a rumination on violence and psychological travails in historical terms, and folk tale. The work of William Friedkin and Michael Mann sometimes strays into the territory A King Without Distraction charts, particularly Friedkin’s Cruising (1980) and Mann’s Manhunter (1986), with their fascination not just with the affinity between cop and crook but the temptation that opens up for one to become the other, psyches and identities bleeding into each-other. Some anticipation too of Werner Herzog’s ever-deceptive blend of sensual estrangement and tactile feel for place.

The mark of the major directors Leterrier had worked with is detectable in his second movie – it has some of the careful, concerted depiction of uneasy burden on an authority figure and the rural atmosphere of Bresson’s Diary of a Country Priest (1950), and the highly physical visual style of early Malle, but fused into something individual. The colour photography has a dark, grainy, musty quality native to European cinema of its era, like an old book of colour plates that’s started to go mouldy, and the filming around the old buildings all made of grey, raw stone, particularly in the nocturnal scramble following the attack on Ravanel: Leterrier and cinematographer Jean Badal use handheld camerawork to heighten both the sense of immersive immediacy and the disorientation gripping the characters as rules of a seemingly humdrum place dissolve in a maelstrom of shadow, fire, snow, pluming breath, and jangling bodies. Later, in a strange and haunting vignette, Langlois peers on the killer, who he’s tracking, as he enters his home and meets with his wife and daughter. Their home, as Langlois sees whilst peering in the window, is a shadowy, cavernous space that’s barely furnished; a place with roaring fireplace, filthy and crumbling walls, a framed portrait of some ancestor on the wall as well as a rifle, and the killer’s gawky wife and child.

Here Leterrier seems to compressing an entire social paradigm and folk memory into a shot, a miniature myth of devolved familial structures and roles and the decay of genteel life on the fringes, whilst also shifting it into an oneiric space: like much of the film, here Leterrier conjures a vision that feels like it strayed in out a dream. Meanwhile Leterrier scatters vignettes like a woman breastfeeding her baby in beatific calm amidst the tense wariness of the villagers listening to Ravanel give his account of the attack on him. Or a potently suggestive shot with the Prosecutor’s young servant boy in his red overcoat confronted by milling villagers, all in greys and blues and black, a moment charged with alarm and threat – the Prosecutor, called to Prébois after the night’s alarm, comments that the villagers only worry him when they go quiet, and Clara ventures out to fetch the boy inside. The Prosecutor and Langlois talk over the attack, and the older man directly asks Langlois whether he suspected him of being the killer, a question Langlois answers “No” to after a brief pause: “I congratulate you for hesitating,” the Prosecutor comments.  The Prosecutor also tells Langlois about Clara’s background, and her once-formidable array of male clients: “The Prefect, the General…I don’t dare say the Bishop…Even me at a certain point. Then she had some problems.”

The title of Giono’s book came from a quote from the philosopher Blaise Pascal’s Pensées, in which he considered the state of the human mind and its constant need for entertainment, diversion, distraction, as an impediment from actual contemplation of reality and the genuine nature of life, a tendency ritualised for kings by the people around them for various reasons. In the film, the Prosecutor, trying to grasp at the way the killer’s signs and action seem to point to their psychology, describes the killer as a king in his own little universe, where he has suddenly changed his existence, and that of the world about him, by taking on the power of life and death: suddenly the most humdrum person in the most degraded circumstances can know the feeling of godlike power, a power apparent in the act of seizing another human being and treating them like a game animal. Attacking the pig to get the alternative fix of delight in the totemic force of red, running blood was a substitute for this subtler but far greater pleasure of power. The Prosecutor calls this substitution “natural,” “If that were my nature,” Langlois comments, “I’d blow my head off.” The Prosecutor, to further illustrate this concept, gets Clara to define “love,” which she takes to mean sex and replies, “The Theatre of the Poor,” a phrase the Prosecutor then takes to a logical limit in describing murder as the ultimate possible theatre of “the rich” or, rather, of “kings,” those who feel beyond and apart from the mass of normal humanity.

This leads Langlois to theorise that the killer doesn’t actually live in Prébois, because he would have felt it beneath him to challenge a mere police captain when he was around. Langlois decides, if he wants any chance of identifying the killer, that he needs to get all the people of Prébois and other nearby hamlets to come together so he can study them all together: for a pretext, he asks if there are any wolves living in the neighbouring forest that might conceivably be targeted for a hunt. “I learn fast,” Langlois assures the Prosecutor, who replies, “That frightens me.” The hunt, as Langlois desired, brings together people from all about the district, tramping over the lunar surface that is the white-glazed countryside. One landmark that the Mayor shows Langlois during the hunt is the district’s tallest tree, one that’s centuries old and over a hundred feet tall. The hunt brings in people from all over, including Clara whose sardonic presence is a source of satiric humour: “We must suffer for our fun,” Langlois quips to Clara as she complains of frozen feet during the hunt, to her reply, “You never said a truer word, Captain.”; when the Mayor jokes that Clara’s high-heeled boots aren’t much good for wolf hunting: “That’s where you’re wrong sweetie,” Clara notes, suggesting they’ve attracted many a two-legged wolf in their time. The hunters, in a show of communal action and solidarity, seem energised by their labours despite the cold, and they corner the wolf against a rocky outcropping as night comes on. Langlois advances to shoot the animal in case it becomes dangerous in desperation, and as he guns down the wolf, he hears someone comment from the watching crowd, “He’s no longer bored.” Langlois spins about and looks for the speaker, immediately convinced this was the killer, with guns ready, but the line of semi-silhouetted figures in torchlight gives nothing to him, and the voice that spoke out might as well have been his own mind making sarcastic commentary.

This mysterious yet endlessly suggestive episode convinces the Prosecutor, when Langlois tells him about it, that the killer is an intelligent and reasonably cultured man, aware of himself, and moreover sees Langlous himself as the vital partner in the game being played. Langlois himself seems every inch an ideal hero figure, albeit one who would likely have been more at home a couple of decades earlier in the ranks of revolutionary scions or Napoleon’s armies: young, good-looking, able, he’s also an orphan who reports he believes “neither in God nor the Devil,” and has to intuitively follow the clues he reads in what he understands in his nemesis’s mindset through types of thought and experience he’s never known before: Langlois approaches the minister in Preboir’s church, asking him to teach him the “theatre of the church” in what proves to be part of his effort to understand the killer’s pathology, his need for exaltation and spectacle. Later he gets another hint from a fanciful crystal centrepiece Clara brings out for Christmastime, fascinated by its fine-crafted evocation of seasonal splendour and totemic social meaning, and sees a dead thrush brought to Clara as a present sitting in the dish on the top. As Langlois picks out the bird and works through what it stirs in his mind, a pubescent girl who works for Clara enters the inn and has a wordless but charged confrontation with Langlois, before going out again, whereupon she seems to be snatched by the killer within a few moments, leaving a ladle she was carrying in the snow. In the search for the girl, Langlois follows his own rapidly evolving instinct for the killer’s pattern of thought, and trudges out to the big old tree, where he sees the killer descending the tree. Langlois finds a pin thrust into the tree’s side and left in place for him, and as the killer walks listlessly away, Langlois climbs the tree to find the corpses of Marie and the serving girl, blue and stiff, laid out with crude ceremony in the tree bowers, thrust aloft to the heavens as trophy and offering.

The presence of Vanel – star of Henri-Georges Clouzot’s The Wages of Fear (1953) and Les Diaboliques (1955), and also an actor who, incidentally, is credited with the holding the record for the longest movie acting career – and Remy, a favourite of New Wave directors, particularly Truffaut, positions A King Without Distraction in a particular moment and confluence of traditions in French cinema, and also suggests Letterier’s tilt at unifying those traditions, serious literary adaptation and edgy new cinematic work. A King Without Distraction also has similarities to some other product of mid-century European drama, much of it meditating on the drenching pall of evil that had so lately rested on the continent, and the existential ethos that grew out of the period, contending with thin, permeable membrane of distinction between the supposedly normal person and those who slip over into the realm of the abnormal. Hints of Albert Camus and his little myths about alienation. The theme of the cop who has a mania awoken whilst hunting for a killer recalls the Swiss writer Friedrich Durrenmatt’s novel The Pledge, filmed most recently by Sean Penn in 2001. The focus on a lurking malign influence in a small French town also resembles Clouzot’s Le Corbeau (1943), and the two films are connected by the peculiarities of the artists behind them. A King Without Distraction might indeed be seen in part as a bitter reflection and warning about victors’ justice, the constant, lurking temptation of those given authority to chase down evil falling prey to the same evil. Langlois considers the possibility that, far from feeling ashamed or chagrined by the prospect of joining in with the the social and religious ritual of Christmas, a time when the priest is worried the killer might take a chance to attack people going to church, the killer will actually feel in a state of grace: “Not Divine Grace – Grace of The State. He will be well, content. He’ll enjoy a spectacle which entertains him.”

A King Without Distraction also reminded me of something I’d seen a few days before watching the movie, a car with a bumper sticker that recommended killing pedophiles in some particularly contemptuous fashion. As sentiments go it’s designed both to tap and spark a quick, easy emotion, a sentiment that exists like a motor reflex in a lot of people – a bit of gleeful, socially licensed, essentially theatrical bloodlust and instinctive, circle-the-wagons modern folklore. The deeper function of that bumper sticker illustrates a need to find and demarcate wrongdoers as monsters is an essential mental and moral ritual that defines society. It is the ice upon which the entire social ideal skates, designed to reassure the “us” of the equation that we are not “them,” and with the implicit promise that the “them” can be easily made to incorporate those who shy away from the ritual for any reason, particularly in age like ours when so few real taboos remain to use as such demarcations, and so many of the institutions that used reliably do the measuring have lost their authority if not their power. This impulse is at once the veritable definition of fascistic in its prescription of ruthless, satisfying power without reference to the emotion-retarding machinery of law, but also contains an aspect of the anti-authoritarian one, when it is regarded as an expression of a working and underclass identity marker, prescribing action without reference to authority, and must depend on the assumption that the mooted violence of the group is honest and righteous, the violence of the individual depraved and invidious.

The Prosecutor’s insistence on the humanity of the killer in Leterrier’s film is his attempt to keep the investigation on a rational and sensible keel, to better seek the killer precisely because his system of thoughts and feelings is that of any person who discovers what pleasures can be obtained when morality is entirely discarded: “Slippers and nightshirts all conceal assassins,” the Prosecutor tells Langlois: for him, by implication, it’s not the presence of murderous potential in humans that’s interesting but rather the things that keep it from hatching out all the time. In any event, Langlois’ final discovery of the killer requires a blend of inspired psychological enquiry on his part but also the stage-managing of the killer, who leads the captain back through the snow to the village, even to his house, privileging him with a view into his house and his humdrum life. Langlois is the witness to the killer’s crime and also inheritor: the revelation is made in such a way to invite retribution, which Langlois delivers coolly with his two pistols just as he did with the wolf. This execution is presented neither as act of heroic, self-willed cleansing; nor is it quite a signal that Langlois wants to step into his place, or, at least, not quite in a straightforward manner. The execution is rather what he describes as “a favour,” to both killer and commune. The killer’s identity is barely acknowledged – Leterrier keeps his face obscure or in the distance, to emphasise his lack of any actual importance, and puncturing the genre convention where the killer is revealed to be a friend or comrade of the hero or even a detailed antagonist. He’s just another villager.

What it does rather is stir crisis in Langlois, who is in turn confronted with the abyss of moral action and the temptation to forbidden thrills as the only possible alternative: he displays the killer’s murder weapon, his belt, as banal a tool of murder as can be conceived, to the Prosecutor, describing it as “The finest tool for distraction a simple man ever invented…All tastes are in nature, we only need to claim, then pay the price.” Langlois reveals an obsessive streak, an incapacity to escape the idea once presented, as if the coding of his identity has been hacked and he has to work by the new algorithm. The Prosecutor is entirely acquiescent to Langlois’ slaying of the killer, but is surprised and appalled when he hands in his resignation. Langlois replies that he doesn’t want to quit because of that, because he regards that as just his job achieved by other means, but because “I knew the assassin when I knew myself.” Langlois feels the urge to go down the same path as the killer, and dashes out into the village to stalk prey. Now the narrative replays the same basic proposition – small snowbound town, killer on the loose, but with the perspective radically changed, the hero pacing out the killer’s moves and methods, lurking about the stone fences and embankments, waiting for the right moment to pounce.

Throughout the film Leterrier uses objects dropped on the snow – a  ladle, an axe – as totems of suspended activity, of human action broken by the eruption of the strange and ugly, and he returns to this as the camera lingers on a girl’s basket left sitting on the snow as she speaks with Langlois. This might be a deceptively pathetic sign of a crime committed, or just another sign of life; the shot is pregnant, the equivalent of a coin toss, with life or death, hope or monstrosity at the end of it. When Langlois seems to have the ideal victim on hand, he nonetheless asks the girl to sell him a goose, so he’s given the just-decapitated carcass of one, blood spurting from its severed neck and wings still flapping as Langlois carries it away in an ambiguous daze – the headless goose is grotesque simulacrum and substitute for a human victim, the kind of violence casually and acceptably committed millions of times every day given new meaning, the blood painting the snow seeming to feed Langlois’s delirium but also providing him with a brief, almost sensuous relief from it. Meanwhile the Prosecutor arrives determined to find and stop Langlois, and warns Clara about his state of mind. When Langlois returns to her inn, Clara tries to hold him by confronting the spark of attraction between them, offering herself and what she has as the essence of what any man needs, and what she in turn has lacked.

But the bloodlust is provoked again by the sight of spilled medicine on Clara’s countertop: Langlois, trembling with barely controlled mania, paws the puddle and, as if anointing Clara as another member of the tribe he and the killer belong to, the breed who take their immediate delight in blood ritual, smears the red fluid on her face: Clara screws her eyes shot and remains in a daze whilst Langlois goes outside and promptly shoots himself, and it’s his own blood that stains the snow red. Brel’s mournful anthem returns on the sound – “Why must it be that men find no peace?” – as Leterrier ends with a freeze-frame of Langlois’ dead, blood-smeared face. His self-destruction, whilst certainly bleak and tragic, nonetheless retains an aspect of the heroic, as Langlois reasserts what sense of humanity he can over the “natural” hunger: where his downfall lay in forgetting that avoidance of the bestial is a conscious and rational act, an act of will, he finally lived up to his own credo as stated earlier, and refused to be consumed. A tough, enigmatic, haunting conclusion to a tough, enigmatic, haunting film.

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2000s, Auteurs, Film Noir, Films About Films and Filmmaking, Horror/Eerie

Mulholland Drive (2001)

Mulholland Dr. (on-screen title)

Director / Screenwriter: David Lynch

By Roderick Heath

In memoriam: David Lynch 1946-2025

Mulholland Drive famously began life as a pilot for a TV show commissioned from David Lynch. As unlikely in its time as it would have seemed a few years earlier and indeed still does from today’s vantage, Lynch’s first foray into creating for television, Twin Peaks had proven a genuine cause celebre that described a rollercoaster arc in the popular culture of the early 1990s, a large audience arrested, mesmerised, bewildered, and finally frustrated. Initial huge success faded into neglect as the show’s blend of the folksy and infernal supplanted the hook of intrigue and the show passed out of Lynch’s creative control, even if it remained entirely defined by his artistic imprimatur. Still the show remained an object of pure cult fervour that finally gained satisfaction when Lynch revived the series for a single season in 2017, and in the meantime it set the scene for some of the odder permutations of 1990s mainstream culture. Lynch’s next attempt to get such a project off the ground proved ill-fated, as the network that commissioned it passed, at a time when Lynch’s stature as a hero of artistically ambitious American cinema had waned a little in terms of attention if not achievement. Twin Peaks: Fire Walk With Me (1992), an attempt to build upon the series and draw out its ugliest facets involving murder and incest, had been largely rejected, even derided, and Lost Highway (1997) proved too jaggedly strange and onerous to find a receptive audience, although both films have since been reclaimed by aficionados. The Straight Story (1999) proved a swerve towards the relatively mainstream, even the superficially anodyne, but actually offered a sneaky roadmap through real-world underpinnings of Lynch’s imaginative landscape.

Lynch in the meantime spent a couple of years nursing his rejected pilot titled Mulholland Dr., in a nod to Sunset Blvd (1950), which set in motion an array of mysteries and characters: Lynch knew he had something worthwhile in this rump of creativity, but, intended as it was to set a serial drama in motion, it had no ending. Lynch reported some time later that he was sitting around on his couch when suddenly a tiny avalanche of ideas hit, handing him a way of transforming the pilot into a complete entity, and he was able to reassemble the key actors, including stars Naomi Watts, Laura Elena Harring, and Justin Theroux, to shoot new scenes. Mulholland Drive’s reception, at least amongst receptive fans and cinephiles, was just as electric and fervent as the arrival of his Blue Velvet in 1986, and even if it didn’t prove his last feature (that would be the long, labyrinthine Inland Empire, 2006), it proved very much the culmination of his movie career in terms of acclaim and profile, the end of a road filled somehow with both random twists but also a sustained purpose since the great WTF clarion call of Eraserhead (1976), a film that took Lynch five years to shoot. Lynch, born in Montana, had moved around the United States with his family, as his father, a research scientist employed by the government, moved from post to post, spending the bulk of his teen years in Virginia. Lynch later recalled having, despite the repeated moves, a rather idyllic childhood, and his art, of course, became preoccupied with depicting and conceiving the discovery of the existence of the teeming strangeness and threat in the world.

Mulholland Drive proved an entirely logical thematic and physical terminus for Lynch’s explorations of the churned state of the American continent. Apart from his two early discursions into other worlds – the Victorian England of The Elephant Man (1980) and the only slightly more alien far future of Dune (1984) – the perverse disparities of American life remained Lynch’s preoccupying theme. Most particularly the constant, simmering tension between its affected surfaces of settled tranquillity and the storms of it deep, dank appetites, and his perception of people, often artists but also the naturally inquisitive, the seers of suburbia, caught between the two realms. Lynch drifted from the conjured landscape of an industrial city, nightmarishly transformed but all the more vivid as such, in Eraserhead, back to the longed-for but unstable Americana of Blue Velvet and the avatars of retro cool at loose in Wild At Heart (1990), the small town infested by Mephistophelean evil in Twin Peaks and the wanderers trundling along the Kerouac road at varying speeds of Lost Highway and The Straight Story. Hollywood, end of the line, edge of the continent, the place all lost fantasists and visionaries finish up, not escaping the things the dog and torment and displace them but coming to a stage where they can argue those forces to some kind of compromise, understanding, even tenuous partnership – or be destroyed by them even quicker.

Mulholland Drive emerged in 2001 as the last of a trio of films linked together, if only in my head, following Stanley Kubrick’s Eyes Wide Shut (1999) and Wong Kar-Wai’s In The Mood For Love (2000). As well as all being subjects of contention and ardour for cineastes of a certain stripe, all of them dealt in depicting frustrated and displaced sexuality that pervades the texture of the films themselves – only one of them was technically a period piece, but all seemed to blur eras and deal in punch-drunk nostalgia – and essayed in dreamlike spaces. In any event, Mulholland Drive was the subject upon release of fierce and ebullient discussion by cineastes. What did it mean?  Did it tell, as Lynch insisted, a coherent story? Was it part dream, part cold reality? Was there really an underlying mystery to be deduced and pieced together? Lynch happily stirred the pot by putting out a list of supposed clues, mentioning throwaway lines and odd details that could surely only lead to greater bafflement. Of course, there is no final, neat explanation for what we see and hear and feel in Mulholland Drive, although it certainly presents closely related stories that one can take, depending on predilections, as perhaps only one story, or as variations on a common theme. I might even go further and posit Mulholland Drive as a saucy shared joke on the whole idea of solving mysteries, the very notion of locking the teeming strangeness and perversity of life into friezes of convenience and coherence. Twin Peaks had hooked an audience with its murder mystery, before revealing its disinterest in offering a solution in any square, familiar way. Mulholland Drive solves its mysteries, in a way, but solutions are only ever new gateways.

Otherwise Mulholland Drive might best be taken as an associative collage improvising on certain recurring, essential motifs – acting, movies, love, sex, crime, personality, power, and Hollywood itself, microcosm of and psychic playground for America at large. An industrial locale wrapped in a glamour that is at once, sure, superficial and phony, but is also couched in something very real. An act of fantasy conjuring in itself, as the place where so many dream lives find their psychic bed and more immediately so many dreamers flock to become more than they are. The place where every variety of human, those trying to escape an identity and those trying to find one, all flock, to find fortunes – the money kind, yes, but other kinds too, from sexual plenty to community and grand labour. In broadest terms, Mulholland Drive recounts two disparate narratives that in its last quarter, merge, blur, and carefully revise themselves. In the first, the perky, folksy young wannabe actress Betty Elms (Naomi Watts), who’s recently won a dance contest (jitterbugging, for maximum retro zest) back in her home town of Deep River, Ontario, arrives in LA to looks for acting work, taking over the apartment of her aunt Ruth (Maya Bond), a working character actor who has just recently left to shoot a role.

Betty finds a strange woman (Laura Elena Harring) in the apartment’s shower: this stranger, as the audience has already seen in the movie’s opening moments, was an apparently well-to-do woman riding in the back of a limousine that stopped on a deserted stretch of Mulholland Drive in the hills above the city, and the drivers turned out to be paid assassins about to kill her – only for some joyriders to come tearing up the road and crash into the limo, killing the assassins and leaving the woman with a head injury causing amnesia. The woman stumbled about nocturnal LA until she found refuge in Aunt Ruth’s apartment after glimpsing Ruth leaving. The woman, still without memory, sees a poster for the Rita Hayworth noir vehicle Gilda (1946) on Ruth’s wall and gives her name to Betty as Rita. Later, when Betty speaks on the phone to Ruth and realises she is harbouring a total stranger, ‘Rita’ admits to her loss of memory and abject confusion. Checking out her purse, Betty finds a large sum of cash, and an oddly-made blue key. The two begin following the few clues they have to Rita’s real identity, including a telephone number that yields only an answer from a seemingly random woman, and, eventually, Rita’s memory of the name of someone called Diane Selwyn, jogged when she glimpses a diner waitress with the nametag reading ‘Diane.’

The other portion of this is a hyperbolic comedy of humiliation involving Adam Kesher (Justin Theroux), the quintessential slick-kid Hollywood director (in very 1990s hip uniform with all-black wardrobe and rectangular-frame glasses) who spends a long day crashing headlong into the limitations of his auteurist power over reality. The 1950s period piece he’s working on is shut down when he resists pressure imposed by a pair of mysterious emissaries, the Castigliane brothers (Angelo Badalamenti and Dan Hedaya), who glower with fearsome charisma and whose presence reduces Hollywood players to quivering yes-men. They insist the oblivious Adam cast an unknown starlet named Camilla Rhodes as his lead, giving him a photo of the woman. Their bidding is met with Adam’s outraged refusal, and he expresses his resentment by taking a golf club to the Castiglianes’ parked limousine. Adam returns to his house to discover his wife Lorraine (Lori Heuring) in bed with a hick pool cleaner (Billy Ray Cyrus). Adam this time avenges himself by pouring paint on Lorraine’s jewellery, sparking a tussle that results in Adam getting thumped by the lover and thrown out of the house. Taking refuge in a hotel, he’s informed that his bank accounts have been frozen, and his loyal, smitten assistant Cynthia (Katharine Towne) relays a message seemingly relayed by the mysterious people of clout behind these machinations to go and meet another emissary known only as The Cowboy (Lafayette ‘Monty’ Montgomery). The Cowboy proves indeed to be a man dressed and speaking like a silent movie-era idea of a cowboy, and strictly informs Adam that, if he wants to be restored to life, he must go through the motions of seeking the right star for his movie but finally accept the one given to him.

The old, semi-ironic nickname for Hollywood, the Dream Factory, is taken literally in Mulholland Drive – but dreams, the actual phenomena we experience at night whilst sleeping, are unruly things that bend in ways we can’t control, show things that linger often with the glow of hyper-reality and from which we sometimes awake screaming. Whilst Lynch felt waking dreams, little twists of the conscious mind, were artistically valuable, Lynch’s career so often seemed devoted to capturing the essence of what it is like to be inside the proper kind of dream, the way those can seem to have a logical flow of events and then suddenly make great leaps, take breakneck tangents, those sudden transformations, the uncanny way characters, associations, scenes and ideas from the waking life are reconstructed in the dreamscape. Lynch had cinematic precursors in this – Luis Buñuel in general, and the specific cinematic methods for achieving oblique, dreamlike effects of Federico Fellini’s (1963), like oddly blocked and disjunctively moving camerawork, and careful use of sound. Lynch’s sense of humour was a lot more lignite-hued than Bunuel’s or Fellini’s, his version of the dream-life not the fizzing kind of a Mediterranean in half-rebellion against Catholic angst but a raw nerve of anxiety underlying superficial stolidity closer to Ingmar Bergman, fitting given Lynch’s Scandinavian roots.

Despite all his more high-falutin’ allegiances and associations, Lynch was every bit as much a member of the Movie Brat generation in terms of his preoccupations and imaginative spurs as, say, Steven Spielberg, George Lucas, or John Carpenter, and crucially similar to them in fundamental ways, even as his expressive modes and appeal jumped the guard rails into different artistic methods and motifs: somehow Lynch managed to be as American as apple pie whilst also channelling artistic modes utterly at odds with convention. Like Spielberg he was compelled by the theme of the suburban quotidian in American life being upended by squalls of chaos and threat and the roar of the semi-suppressed id. Like Carpenter his suburbs are riddled with emanations from a reality-fracturing supernatural beyond. Like Lucas he contended with the tension between rebellion and conformity, and often couched it in terms of a battle between the monstrous father figure and the ardent but tempted youth. Lucas was perhaps being a little more canny and attentive than it seemed when he offered the chance to direct Star Wars – Episode VI: Return of the Jedi (1983) to Lynch, who chose to do Dune instead. I could even go so far to say that Mulholland Drive is to Blue Velvet what Lucas’s Star Wars prequel trilogy (1999-2005) was to his original triptych – playing with the same essential ideas, story, and archetypes, but delving more deeply into a sense of social and political context as the backdrop to a revision of the original myth, full of evil empires and puppet-masters, golems and dark mages of backroom machinations, and also where the now the hero is also the villain.

A vignette early in Mulholland Drive, one that seems unconnected to anything else in it until the final scenes, illustrates the idea of dreams swooping out the psyche and into the world with all their terrible power. A worried young man, Dan (Patrick Fischler) meets with his friend Herb (Michael Cooke) in a Winkie’s diner on Sunset Boulevard, and narrates to Herb how he had a dream of them both meeting in the same diner but with awareness of some terrifying and numinous being lurking behind the diner, able to see through walls and be seen in turn, glowering with a visage of monstrous power. Herb, listening to his friend’s tale, recognising Dan’s anxiety is potent and must be confronted, takes charge and leads him out behind the diner – but there a grotesque figure does suddenly loom from behind a wall, demonic in appearance but seemingly just a terribly dirty and bedraggled vagrant (Bonnie Aaron). Dan promptly collapses, perhaps even dying from shock. One could take this scene as less mysterious than it seems – perhaps Dan saw the tramp there one day, the impression slipping out of his conscious mind but lodging in his subconscious. Or, we take the apparent manifestation literally – that Dan’s dream was prophetic, that the thing lurking in the back of his mind has come to life, everything that is terrifying and baleful in the subconscious self suddenly actualised and lurking within the banal environs of an LA diner parking lot.

The homeless man, the street person, is at once the most pathetic and vulnerable person in modern urban society, and also the most reviled, the most emblematic of things that infuriate and perturb and disgust, precisely because they represent this anxiety underlying all surface stability, all illusions of being on the rise or even of just treading water. Lynch’s use of the figure is redolent of the line from Bob Dylan’s “Like A Rolling Stone” about “the mystery tramp” who stands as a figure on a frontier of experience, something that can’t be bargained with or fooled or skirted, because such a figure exists at the rock bottom of both society and the average person’s psychic landscape: finally there is a place where there is no further to fall. And Mulholland Drive is, like Eraserhead and Blue Velvet, preoccupied by the fall, the feeling of plummeting out the bottom of the world and beyond all personal moral standards. But as Mulholland Drive plays out to its bitter yet still dreamy, yearning end, the emblems of evil in the film are figures more usually presented as homey and beneficent – a nice old couple who befriend Betty, glimpsed in the opening abstracted depiction of Betty winning the dance contest and arriving in town with her. They are briefly depicted riding in a limousine together, grinning to each other with that special, fixed, unnerving grin so constant in Lynch’s work, as if they’ve just played the first move in a long game of malignantly motivated chess.

The old-timey cowboy seems to have welled out of the collective dreamscape of Americana fantasy past, and comes as the messenger of ambiguous power and embodiment of lurking, miasmic menace, his passive-aggressive, homespun directness (“No, you’re not thinkin’. You were too busy being a smart-aleck to be thinkin’.”) presented not as the language of the innately good but the code of the brutish and baleful – but also, in his way, like a final barometer of truthfulness, forcing Adam to understand the gravity of his situation, if not the dimensions of it. The underworld of Hollywood as purveyor of fantasies that will have its appointed dream-goddess come what may – but the holder of the role is arbitrarily decided. Whilst the tramp, when returned to right at the end, becomes something else, other than fiend and monster, instead a mythical keeper of secrets and possibilities, holding the blue box that opens up portals to other identities and fates, across the gamut of good and evil.

Another, also nearly independent vignette in the film nudges Quentin Tarantino-esque territory as Lynch offers another pair of men, the blonde, scruffy Joe (Mark Pellegrino) and the long-haired Ed (Vincent Castellanos) chatting in Ed’s seamy-looking downtown office – they seem to know each other well, and Ed’s been telling a funny story about a car accident that seems like it might, possibly be the one Rita was involved in. Joe suddenly pulls out a silencer-studded pistol and shoots Ed dead, aiming to obtain a thick black book filled with Ed’s business contacts, a volume Ed describes as “the history of the word – in telephone numbers.” In a flourish reminiscent of the still-standing dead man in Blue Velvet, Lynch moves in for a close-up of the dead man’s hair, stretched out and sculpted in shape with blood from where the bullet erupted from his head and left him with a perversely totemic kind of perm. The assassin’s efforts to get away clean and make the death look like suicide are immediately complicated, with metastasising absurdity, by the nature of the building he’s in with thin walls and teeming denizens, and in short succession he forced to kill a neighbouring woman and a cleaner, and still can’t quite get away clean as a siren starts blaring and drives him to finally flee by the window, neat job devolved into messy massacre. A beautifully orchestrated episode of black comedy, this scene connects with a motif throughout the film of things spinning far out of the control of people trying to get a job done. Joe returns in two later scenes, the first suggesting he’s on the hunt for the missing Rita as he talks a prostitute and pimp into keeping an eye out for strangers on the Strip, evidently employed to keep an eye out for the missing Rita.

In keeping episodes like the encounter with the Winkie’s tramp and Joe’s misadventure, Lynch flaunts the ragged edges of his magnum opus, its unstable form as something made initially for one end and then repurposed for another – and indeed makes this unstable undercurrent, this sensation of a work self-revising on the fly, part of the thing itself. When I first watched Mulholland Drive, I felt it was hampered by the presence of this stuff, the consciousness of something repurposed: the brief appearance by Robert Forster, not an actor one simply tosses into any old part, as the cop who investigates the instigating crash, is another example of this raggedness. But on whatever level he was conscious of it, Lynch was able to make Mulholland Drive a study in the flux of storytelling, casting about for its engine, its focal point, its obsessive lodestone, and finally zeroing in on its two heroines. It’s stating the obvious to say Lynch improvises freely throughout Mulholland Drive on essential ideas and images harvest from a cultural inheritance derived from and regarding movies. Most conspicuously, classical film noir imagery and character types, with the story at first mimicking a perfectly straightforward genre tale, kicking off with Rita’s near-killing, like a movie Otto Preminger or John M. Stahl would have made. The stroke of fate that simultaneously saves her also erases her, making her a blank slate for the city’s projected fantasy life, a use the people in her life ultimately have for her too. The woman we come to know as Rita is fashioned into a simulacrum of an ideal noir heroine, claimed and taken over in part by that cultural inheritance. Again, solid underpinnings – of course someone in love with the idea of Hollywood tradition and genre might have a poster of Rita on their apartment wall, and of course someone looking frantically for an identity might take a name from it, even as this history-stripped woman seems born to the name. Her appearance instantly invokes fantasies of various kinds with her mane of raven-black hair, sleek beauty, and lips perpetually daubed with lipstick of blood red hue. Lynch dips back into the same kind of quasi-lampoon of detective tales he offered in Blue Velvet, with Betty a suitably goggle-eyed Nancy Drew who, flung into Rita’s company and, once the initial unease and surprise pass, finds herself in close contact with the emanation of all things tantalising, glamorous, and charged with potential – the personification of Hollywood itself.

Another realm in the mix is the tradition of stories about Hollywood itself, its particular place, eternally appealing, taunting, foreboding, a kingdom of sirens constantly sending out its alluring song to wreck bodies and souls. The genre of acerbic portraits of behind-the-scenes Hollywood is nearly as old and familiar in stock characters and themes as any kind of movie Tinseltown has put out. Common types in such stories include the eager wannabes, the ruthless climbers, the broken and disillusioned rejects and failures, the imperious and fixated directors, the timid, outmatched writers, the maniacally priapic and boozy matinee idols, the vulgar and philistine producers and libidinous financiers of Old Hollywood, and their inheritors, the amoral and ignorant yuppie executives. Plus the manifold sleazy hangers-on getting off and getting rich off their proximity to it all. As well as the obvious appeal of the concept of stardom, of riches and fame, the subtler but perhaps even more powerful appeal of Hollywood for many was as a place where it was possible, in terms of a moralistic and parochial culture, to realise one’s nature – a place to be bohemian, queer, polyamorous, orgiastic, and indeed where even the sadistic and monstrous can be unleashed. In the Faustian version of Hollywood, the prospect of complete enslavement or debasement is the inevitable and necessary chance taken when one rolls the dice in the town’s great game, where the ultimate reward is to achieve the complete sovereignty associated with moviemaking success the supreme goal and only found at the pinnacle of earlier aristocratic cultures – complete social and sexual liberty and detachment from all standard mores and behavioural curbs. It’s the capitalist-democratic version of that aristocratic pinnacle, one that can supposedly be obtained with the right blend of natural blessings and hard work – one reason people have of late been so preoccupied with anger about “nepo-babies” hogging the slots of reward.

But Hollywood nonetheless needs creative minds, intelligent minds, the odd and original and malformed and overactive minds, to actually produce what it produces. This is a truth Lynch wryly communicates he knows well throughout Mulholland Drive: where else could someone like him persist as at once an utterly incongruous figure, alien in so many respects to the objectives, ideals, and expectations that drive the place, but also someone with a product that all industries covet, and Hollywood in particular – something unique in value, unfalsifiable, something than can be sold to a rabid and receptive cadre of customers so often sniffy about other products. Adam is Lynch’s nominal avatar in the film as a director straining against the forces behind the Hollywood scenes. But he’s a detached study, a fool of fortune whose shows of resistance are small, petty, silly, and generally backfire. Still, we get flashes of appeal in Adam, like his careful turning down of his assistant’s offer of sexual comfort as well as a bed for the night, wielding ironic humour (“Get along little doggie.”) that let us know that even if he is ridiculous, Adam’s capable of being circumspect and charming. More immediately, it’s easy to look at Adam’s travails, his blind wrestle with forces moving far beyond his immediate purview as overlord of an invented reality, and see a particularly rueful and extreme projection of Lynch’s own experiences – from the impact trying to make Eraserhead had on his first marriage, through to making Dune and Twin Peaks, contending with the capricious, pulverising force of money, in the one art form where money is a near-universal prerequisite for it happening at all. The screaming mutant baby of Eraserhead was as much a personification for the constantly half-finished work of the artist, exhausting, crippling, stripping, forcing constant contention with an inner landscape and all its old goads, as it was a channelled portrait of industrial breakdown or parental angst.

Lynch touches ground with authentic Hollywood legend, casting 1950s musical star Ann Miller as Coco, the owner of the apartment complex Aunt Ruth lives in, evoking a bygone type of star and the feeling that in every corner of Hollywood persists some aging but still vital person of its past. This recurs in the witty casting of former TV heartthrob Chad Everett, and Lee Grant turns up for a random cameo as a batty psychic who also lives in the complex and knocks on Betty’s door to rant warnings about evil influences – a scene that feels a little like a swerve into the realm of supernatural soap operas like Dark Shadows and Passions, which had their similarities to Twin Peaks. Lynch exhibits a more personal sense of humour in casting his longtime collaborator, the composer Badalamenti, whose, lush, pining strains sound throughout the film, as one of the Castiglianes. The way Lynch posits the appearance of the Castiglianes, and the even more perturbing overlord we glimpse orchestrating things, suggests a conspiracy we might readily understand – is the Camilla whose picture Adam sees perhaps the wife, girlfriend, or daughter of some mobster or plutocrat, having her career pushed along with some judiciously applied pressure?

More immediately, however these men signify the complete and utter arbitrariness of the powers that run Hollywood – rather than representing some special interest, they might well be seen as envoys of the world at large, the mass audience, who will have their elect and particular movie star, their chosen vessel for all their fantasies. The vignette, both intensely funny and deeply discomforting, of one of the Castiglianes being served an espresso with assurances it will meet his demanding tastes, only for him to spit it up on a carefully proffered napkin in dribbling disgust, has the quality of something somehow both witnessed and dreamt, nudging the same sense of Olympian grotesquery glimpsed in Dune. Again, Lynch seems to be rooting this in hints of mafia involvement in producing Adam’s film, the Castaglianes a couple of wiseguys sent to terrify everyone into submission – and far from improbable given the long, sordid history of getting movies financed, and the reasons people have for buying into the film industry. Adam’s refusal to play along brings down a malign curse on him. A very Hollywood curse. Thine credit cards will bounce and thine wife will boff a dude with muscles and a mullet. Adam tries the same thing in pouring paint over Lorraine’s jewels, the artist’s revenge, paltry spasms of bratty resistance punishing by attacking wealth. Artists are always prostrate before money and power, before the intentions of tycoons. Their power is sneakier, burns longer, ignites its bombs in odd and spasmodic intervals. It lasts. But in the meantime, you’re stuck in the world of the Castiliagnes.

Lynch’s pivots of identification, sympathy, and perspective littered throughout Mulholland Drive reach for and gain schizoid intensity, obliging us to see through different lenses, preparing ground for more overt and particular disruptions. The names that drop throughout – Betty Elms, Camilla Rhodes, Diane, Rita, Adam Kesher – become floating titles rather than specific things attached to people. Hollywood types; communal archetypes. Diane is the name of a waitress; then it’s Betty; Diane is also a corpse. Camilla is the name of a random starlet; then it’s attached to the face of the woman we’ve called Rita. Adam is an outmatched antihero, then a smug winner. Hollywood’s also always been a place full of people not using their real names, because their real identities were inconvenient – too ethnic, usually, or too much associated with things to be fled from or forgotten or best left unprovoked, or just plain too unromantic, too lumpen, too evident of roots in the ordinary. The business of the actor, too, is obviously to play parts, to put on many names, many guises. To transform and transport. So why shouldn’t the daily guise the actor be a role too? Hell, actors get accused of that all the time, and of falling for their mates in the roles of other people. Mulholland Drive’s names are a reference book of genre functions, or perhaps rather a rolodex – or, yes, like Ed’s black address book. The history of the world in telephone numbers. No wonder it’s worth killing for. Obtain such a book and you can hack the nature of movie reality itself.

On a more prosaic level, the episode of the husband coming from home a rough day to find his wife in bed with another man is a common one in Hollywood-adjacent storytelling – prefigured, for instance, in Brian De Palma’s Body Double (1984) and John Landis’ Into The Night (1985), a motif that suggests this as a particular needling anxiety about the price for failure in the town for men (and the price for failure for women, well, we get to that). Adam’s relentless humiliation and reduction, and his flailing reactions to them, are matched later by him becoming the avatar of attainment and centrifugal attraction – status he achieves nominally by kowtowing finally to the dynamo of power under the city surface, a kowtowing that does however allow him to succeed at what he wants to succeed at. Adam’s encounter with the Cowboy is presented as a vignette of pure-sprung American gothic, beginning with Adam making a totemic journey to the very fringes of the city where the road becomes rough, arriving as an old, seedy corral, replete with old cattle skull nailed to the gate, wind blowing through, and a light that sparks to flickering life as the phantom ranger appears to deal out Delphic promises. Lynch here synthesises an uncanny connection between plush-tacky splendour of the precincts of power inhabited by the usual Lynchian grotesques representing plutocracy and something darker, more primal, something shouting out of the vast American interior with all its phantom heroes and villains, vanished peoples and stranded citizens.

Those grotesques in their offices and domiciles are perhaps the closest Mulholland Drive swerves towards established and familiar Lynchian shtick, the wide-angle lensing of sparsely-furnished, hideously coloured, creepy spaces with dangling drapery with recessed lighting inhabited by malformed weirdoes imposing their will on others, Lynch’s vision of Tartarus as the back office of a small-town social club left unredecorated since 1955. And Mephistopheles in this case is some wheelchair-bound tycoon with a vocaliser to his throat but not needing to say anything to get his underlings to not just shut down a movie but Adam’s whole life. This is the deep secret of power, ruined bodies transmitting cold will. A vital aspect of Lynch’s creative palette was the Manichaeism lurking beneath it, the assurance that evil is a real, palpable, infesting thing as well as good. Lynch’s moral schemes were never particularly complicated or radical. But his insistence that everyone and everything has its dual natures, its duelling versions, gave him a theme to explore in his most cunningly slippery textures and degrees of intensity, from the most genuinely fulsome and beneficent to the most hellishly grim. Amongst its many themes, Mulholland Drive essays a karmic certainty that “what goes around, comes around,” but, in an inversion of the famous Karl Marx quote, offers it first as comedy – a thug (Tony Longo), dispatched by the Castiglianes to give Adam a beating, instead encounters Lorraine and her lover, and he finishes up swiftly and easily knocking them both out when they try to interfere with his task – and then, much later, as tragedy. This in turn connects with the constant spectacle found throughout the film of characters whose jobs, missions, plans and settlements go utterly haywire, and resist all their most frantic expressions of frustration and control, metastasising into Sisyphean things.

Lynch’s takes on extreme evil usually encompassed a degree of caricature that invites the cartoonish, the theatrical, an almost childlike vista from pantomime on good and evil, but tried to push through that to another layer, a sense of primal unease left in us from childhood. I expect we all have our different portals into this. I recall, once, as a child, my grandfather has a rubber gorilla mask in his house which, when someone put it on, would absolutely scare the bejesus out of me, and one of my most vivid early childhood memories was of someone stalking me through the house with the mask on. Despite my knowing it was a mask, the transformation still triggered deep anxiety, the spectacle of the human erased and replaced by the monstrous. And indeed the perhaps justified wariness of just how an adult would get a kick out of scaring a kid so comprehensively. The feeling that the putting on of the mask is actually the revelation of the true face, the deeper nature. That’s the feeling Lynch tried to chase throughout his career – that space in the back of the brain that still recalls such moments of profound childhood disquiet, and how closely akin the snorts of disdain we give at poor simulations of reality found in, say, old sci-fi and horror movies with their cheap special effects, are to things that transport and mesmerise when we reshuffle our attention a few degrees to one side. Rita’s repeated drifts into sleep in the first part of the film nod pointedly back to the dreamer manifestos of Dune – the sleeper will awaken, but into what dream? The Cowboy makes appearances at defined narrative pivots, stage-managing twists of fate – steering Adam back to the straight path, overseeing Betty’s transformation into Diane and, later, Diane’s push towards consuming rage and planned murder – as if representing Lynch’s sense of authorial power, the dark side of creative ability, to conjure these people and then destroy them.

The audition that Betty attends offers what at first seems like merely a mischievous skewering of Hollywood types in broadly satiric fashion. The pompous, distracted director Bob Booker (Wayne Grace) makes vaguely meaningful pronouncements (including “Don’t play it for real, until it gets real,” and, “Strained, perhaps, but still … humanistic.”) about the efforts of the actors to breathe life into the shitty script, much to the eye-rolling confusion of everyone else. Jimmy ‘Woody’ Katz (Chad Everett), the deep-tanned, deep-creased silver fox lead actor Betty has to act with has charm to the fore but quietly disdains his too-often predictable young ingénue love interests and how little they need from him: “They all say it the same way, so I just react,” Katz notes, echoing a comment by John Wayne about his own approach to acting. The producer Wally (James Karen) and a rubbernecking casting agent (Rita Taggart) who used to be married exhibit mutual appreciation: the show Betty’s auditioning for can’t afford the agent but she’s there to swoop on any new discoveries. All of this falls away, however in light of the sheer, transfixing spectacle of the talent Betty suddenly reveals. We’ve already seen Betty reading her lines with Rita, laughing at the dialogue and playing it in the same vehement, showy way Katz expects and has seen a million times, but this time we see her take those words and Katz along with her into a new zone of electric intimacy, transforming tired melodrama into an aria filled with intimations of sexual gamesmanship and awareness of the close dance of passion and disgust, love and hate.

Betty here manages more than one kind of alchemy. She turns her stock-standard character, the princess seduced and affronted by Katz’s character’s roguish incursions, into a dark sorceress at once stoking erotic feeling, challenging it, and spurning it, delivering a threat of murder like the ultimate come-on. Subtler inversions too – when Betty is first shown rehearsing her lines, they seem at first to be angrily aimed at Rita, foreshadowing the later variations on their relationship, the butter knife she wields in comic anger recalling and anticipating weapons drawn in anger. Bad acting is the key to good acting. Katz’s choice of playing the scene “close” comes with evident sexual interest, forcing himself into Betty’s physical domain, but with her expertly turning this to her own advantage, just like her character, and giving a master class in how to win power in multiple frames of Hollywood reference. Betty’s audition is a marvellous sucker-punch joke on the viewer as Betty shifts from naïve ingénue who might not thrive in Hollywood, at least not until she takes a few hard knocks, to expert in the finest worldly arts, sinuous, teasing, deceiving: it’s her job, after all. But one of the odder aspects of Hollywood mystique is the well-propagated idea that, with the star, that person has a slightly thinner veil between the version they show the audience and the person themselves than with the mere actor. The idea that stars once got discovered in strange places and ways – the way they sat at a drug store counter, like Lana Turner, or the way they walked on set, like John Wayne – is part of that mystique, they idea they had some special trait, something entirely real, that could then become the linchpin of a simulated reality rather than stars being the product of that simulation. Betty contradicts this mystique whilst seeming to exemplify it as the girl who comes to Hollywood and immediately realises her dreams. Betty wows the assembled so perfectly that the casting agent snares her and drags her across the street to the set of Adam’s movie, where auditions are being held on set for his lead.

The scene seems set for a fateful meeting, Betty and Adam, a meeting that could, if it occurs, will click in familiar narrative function and hold the potential to upend the systems we’ve seen arrayed. Adam, however, follows the script he’s been given, as the Camilla Rhodes the Castiglianes offered (played, in another touch of meta humour, by Watts’ fellow blonde Australian former soap star, Melissa George) steps up to do her audition – which proves to be lip-synching to a piece of dreamy 1950s pop. Adam’s been obliged to smile and lie to a successful actress who’s just auditioned and wants the part bad. Betty is intrigued, fascinated, a little awed; Adam’s eye is caught; but the meeting of their attention is charged with a mysterious meaning, one that sets Betty making her excuses and leaving, returning to Rita. The aspect of suggested fatefulness here connects most overtly with Betty’s choice of Rita over Adam – not just in a romantic sense but also in choosing connective reality over the artifice of the set, but with perturbing inferences later as Betty tries in turn to become the starlet-fashioning auteur, and pays the price of being turned into the by-product of her hubris. More blatantly, Lynch subverts his own apparent narrative arc – why, otherwise, have the stories of Betty and Adam been told concurrently? More immediately, Adam knows he has to choose this Camilla Rhodes. But there’s always one than one Camilla Rhodes.

Betty and Rita venture out to chase down the only lead they have from Rita’s memory, the woman named Diane Selwyn, and go to visit her home, only encounter a suspicious woman (Johanna Stein), who looks a little like she could be Rita’s far plainer sister, seems impatient at the mention of Diane, and explains they swapped bungalows. Diane’s new bungalow proves locked, so Betty sneaks in the window, and she and Rita come across a corpse, apparently that of Diane, lying on the bed – a sight that shocks Rita profoundly, signifying that far from claiming her old identity she needs to flee it completely, and seeks to change her appearance. Lynch pointedly conflates two of his constant influences, Edward Hopper and Alfred Hitchcock. Betty’s costuming starts to evoke the kind of tight grey suit Hitchcock’s 1950s heroines often wore. Then, in the sight of her slipping through the window of Diane’s apartment with buttocks straining meaningfully against her skirt, also recalling Hopper’s “Office at Night”, provoking the eye with knowledge of the barely suppressed erotic arc between Betty and Rita, and between them and the audience. These reference points soon segue into a more overt and pointed nod to Hitchcock’s Vertigo (1958) as Betty insists on being the one to help Rita change her appearance, and with her identity and generic function. She uses a wig to render Rita into a lookalike of herself, a transformation laced with touches of both erotic claiming and narcissistic imposition.

Lynch also opens a gate into Bergman’s Persona (1966), a nod that becomes substantial as Lynch reproduces Bergman’s common framing motif of the two women’s faces as they lie in bed, framed to suggest skewed pieces of the same visage. This metamorphic overture proves an overture to epiphany as Betty offers to let Rita share her bed, and Rita strips down to climb in – the old-fashioned, nominally chaste ease of women in each other’s space quickly pivots into a sudden bloom of initially furtive, soon declarative Sapphic passion. “I’ve never done this before,” Betty confesses with a tender simplicity that completely transforms the situation into something exposed, ardent, real, in a place that is otherwise hostile to such qualities – the lyrical ardour extends as Lynch fades from Betty and Rita’s kisses to the sight of their fingers entwined as they sleep together, Rita’s painted nails and betty’s bare bespeaking the polarities they embody but have momentarily gained equilibrium for. But it’s not a moment of discovery and acceptance, both of self and another, that saves souls. Far from it.

The queer love aspect of Mulholland Drive is a fundamental aspect of its mystique, its aesthetic and emotional vividness, and indeed gave it a lustre of cool it’s hard not to be a little sardonic about: surrealism, Hollywood-bashing, and smoking hot lipstick lesbians? The mother-lode of cool. Not that Lynch utilises this aspect facetiously, even as he does certainly utilise it to tantalise and titillate – sexy things are, surprisingly enough, sexy, but they’re other things too. No-one would expect Lynch to offer up some kind of simplistic liberation message, and he doesn’t, even as Betty and Rita’s first sexual encounter is played in a manner utterly matter-of-fact and quietly, marvellously transformative: it’s the only moment in the film where they seem like actual, genuine, entirely present people, negotiating the quicksilver nature of desire. It’s only later that Betty’s faintly ritualistic repetition of the “I’m in love with you” takes on a quality of stake-claiming and fetishisation rather than personal appeal. Lynch’s evocations and explorations of sexuality in Blue Velvet, with its increasingly dark and sour view of the temptations inherent in heterosexual climes – skewing towards the eternal twin poles of Madonna and whore, exalted corn-fed virginal gal and knowing, abused tormented and tormenting sex object – here are matched by a depiction of Betty and Rita and their alter egos, their other archetypal manifestations. They the same binary figures as found in the diptych of Jeffrey’s amours in Blue Velvet – the Blonde, embodying all the positive, simple, naïve American virtues, and the Brunette who personifies all that is boding, sensual, adult, and dangerous. Born perhaps of Lynch whacking off to the Tippi Hedren-Suzanne Pleshette scenes in The Birds (1963) with all their sublime pseudo-Sapphic sizzle.

Crucially, here they come with the mediating male hero removed – cutting out the middle-manager of psychological-erotic archetypes. At least, for the time being, before ultimately Adam is cast into the role, slightly against type. Animas find brief, tantalisingly perfect meeting of poles of Lynch’s artistic and psychological avatars, locked in ruby-lip-to-ruby-lip, nipple-to-nipple symmetry of passion. This, in a film where everything feels touched with aspects of both the surprisingly intimate and off-hand and also the fetishistic, in a film where everything, from the constant, perfervid red of Rita’s lipstick, which is restored improbably present and perfect long after Rita’s accident, to the warmly uterine walls of Ruth’s apartment. As in Greek myth, Oedipus and the Sphinx or Theseus in the labyrinth, the solving of a riddle, the journey to the centre of things, is associated with battle with a monster, but also transmutes the nature of the monster – in those myths that slaying of a beast only presages a pivot into sexual mystery laced with threat and danger, as well as possibility, which only requires the good sense to let enigmas lie – but nobody can ever let them lie. Betty and Rita’s flurry of passion opens a crack in Rita’s amnesiac deliverance from identity, or perhaps rather makes her a vessel for communion with the underworld in this city of the dead, as the name of a place called the Club Silencio and a Spanish catchphrase emerge from her as she sleeps with Betty. She and Betty venture out into the night, out into the blasted, neon-lit, rubbish-strewn alleys and secret parlours of art.

Lynch’s sleights of hand in his camerawork throughout Mulholland Drive are things of startling beauty, sometimes subtle in how they achieve disorientation, like the way in the film’s last phase Lynch depicts Diane engaged in making a cup of coffee before the camera suddenly lunges forward and over her sofa to reveal Camilla lying on it naked. More overt is the sudden, rushing move of the camera across the desolate street outside the Club Silencio being one of the most overt, delivering a feeling of a quickening plunge whilst intensifying the strangeness: Betty and Rita have left behind the relatively settled and familiar world they’ve been exploring and travelled into the underworld in a manner reminiscent of the nocturnal odyssey chasing weird harbours of nightlife in Blue Velvet. The effect of such flourishes depends otherwise on the simple mastery of Lynch’s simpler sequences of shot-for-shot exposition, as in how cannily he reproduces Hitchcockian camera motifs in seeking and gazing during Betty and Rita’s exploration of the apartment complex they invade seeking Diane. The Club proves to have an odd floor show where the emcee – played by Geno Silva, who earlier had also played the solicitous manager of the hotel where Adam took refuge, suggesting commonality between the figures – announces that their acts are “all recorded,” people appearing on stage by only miming to tape tracks, and watched by a sparse, glazed audience, including a blue-haired woman seated alone in a stall. The miming acts climax with a long, mesmerically powerful vignette of a singer, Rebekah Del Rio (playing herself), performing a Spanish-language version of Roy Orbison’s “Crying,” delivered with such galvanising force that it doesn’t kjust reduce Rita and Betty to tears and palsied fits, but manifests into Betty’s handbag a small blue box, the goal of the search, the thing that the blue key fits. Pandora’s Box, perhaps.

This scene is linked with both betty’s audition and the depiction of Camilla Rhodes lipsynching her audition for Adam. Lynch’s camera gazes on unblinking at the spectacle of acts where we’re made self-conscious of the artifice involved – although Del Rio is miming to her own singing, she is nonetheless faking her performance of it, but also not faking, rather enacting the deed of dragging out soul-stirring art from the inner depths with emotional intensity. We are repeatedly treated to awareness of falsity in performance. We’re deep in Lynch’s private universe of meaning here, including his faith in Orbison as the quintessence of a certain kind of odd yet ardent American art and emotional expression. The Club Silencio scene hints at the influence of Jean-Luc Godard’s Contempt, 1963; Godard was another Lynch hero, and that film of course was another portrait in sexual jealousy, moviemaking, and the danse macabre enacted by artist, star, and tycoon, and also sported an episode of pointed Godardian sarcasm when the characters sit down to watch what’s supposed to be a movie but which Godard presents instead as a live stage performance with a singer performing along to a pre-recorded track – Godard’s send-up of the prospect of encountering artifice within artifice. Lynch evokes this, but goes for quite a different inference. Godard always retained an intellectual’s distrust for the power of art even as he couldn’t escape it; Lynch’s desire lay in the opposite extreme, to restore to art some of the sacred mystery and power stripped from it by narrative conventions and over-intellectualisation.

The lip-synch vignettes seem to be doing the opposite to Betty’s audition, where we see straw spun into gold, but really they involve the same motif of gazing at the performer, compelled by beautiful faces mimicking emotions of transfiguring, even transcendent power: simulacra of grief, joy, erotic power, sundering reality, breaking down barriers between art and artist, life and performance. These are moments where the consciousness of falsity, the states of fakery and artifice, are challenged and defeated – Rebekah’s lip-synching to a song of thunderous, ritualistic power and catharsis accords with Betty’s intuitive sense on how to shock the lousy script she’s playing out into something intense, dynamic, transcendent, shocking us with awareness at how something that should be stone dead can suddenly become realer than the real. Through Watts-as-Betty/Diane we follow a journey from laughing rehearsal to expert performance to finally suffering through the real, terrible thing. The director at Betty’s audition wasn’t actually full of it after all. Rebekah’s performance hands Rita and Betty the capacity to rewrite reality, to rediscover themselves or indeed not too. The song continues after the “singer” collapses and is dragged off stage: in art, particularly in the cinema, the vitality of the artwork persists long after the artist has departed the scene. Here, I feel, is the deeper thesis of Mulholland Drive, and indeed perhaps of Lynch’s art in general. Art is a precious thing, eternally won from the muck of existence, the triumph of the human over the failure of the human. And art is not real; it might reflect, channel, remix, rewrite, amplify, and chart reality, but finally is something that happens only when humans contend with reality. And finally this emerges as the deeper point Lynch gropes his way towards: all the false images, the genre canards, the surfaces, connect with things that are real, deep, dark, fundamental, vitally tied up with human identity and how we see and read the world. Art is a series of sign-play that connect with varying speeds and degrees of intensity with real feelings, real thoughts, the fragments of life and experience and the demi-world of dream and imagination we carry.

The Club Silencio scene proves the end of one movie called Mulholland Drive, and the start of another – an early shot that announces the film’s title via a hazily headlight-lit glimpse of the street sign bearing the name is repeated in the second, shorter film, and Watts and Harring are given separate, extra billing in the end credits as Diane and Camilla. The most common and easy interpretation of this pivot is that where the first part of the film represents Diane’s dreamy fantasia about how her early days in Hollywood went, the last portion depicts a rude waking reality. In this reality, the person who we’ve called Betty is actually Diane, a middlingly successful supporting actor who had an affair with Camilla Rhodes, who helped get her jobs because of their illicit relationship, but Camilla has now become a big star working with Adam. Meanwhile Diane’s obsessive distraction has destroyed her relationship with another woman, the one Betty and Rita met at Diane’s bungalow complex, who’s glimpsed sniffily inspecting Diane’s home for any uncollected personal items. Touches like the blue key and the fateful stop on Mulholland Drive itself, rendered with surreal vividness in the earlier portion, now return in a more prosaic, “true” form, but also now charged with the unease of deja vu. After a night of total humiliation attending a party Camilla and Adam throw to announce their engagement, Diane hires Joe the assassin to kill Camilla, but, suffering a fit of hallucinatory madness in which she encounters the old couple she met coming to Hollywood now presenting as leering, tormenting demons, and kills herself, her self-destruction leaving her splayed in the same position as the corpse Betty and Rita found.

Lynch, however, disrupts this reading, and keeps sifting and shifting meaning through style. Diane is as hyperbolic and monomaniacal in her fiercely betrayed, sadomasochistic heartbreak and vengeance as Betty was in hayseed blessed with natural virtues. When Lynch’s pivoting perspective revisits a sexual encounter between two women, now between Diane and Camille, the visual and thematic palette changes to one of fetishized, skin-flick lustre – Camilla sprawled on Diane’s sofa, bare chested and gleaming with Paul Verhoeven-esque gloss and palpability. The earlier scene was the realistic, touching one; this one grazes softcore fantasy, two women locked together in lust and ardour and also degrees of hate, Camilla seeming to get off on tantalising and tormenting Diane just as this seems to spark some masochistic streak in Diane; they fuck, but they are not together. The dialogue between the two women suggests they’re meeting in clandestine fashion with implied dishonesty towards someone else; Camilla, this edition of the archetype with Rita’s face, is a slyly smiling, amoral sylph. Later Diane refuses Camilla’s entreaties and keeps her out of her bungalow, but far from wanting to throw Camilla out her life as Lorraine did to Adam, Diane’s intense jealousy manifests, finally reaching its maniacal Gethsemane when Diane attends a part at Adam’s house Camilla has invited her to, seemingly purely to make Diane watch as she flirts with other female friends even when the night culminates with Camilla kissing the “other” Camilla, now placed as one of Camilla’s harem, and Adam and Camilla seemingly right on the verge of announcing an engagement – and, at least from Diane’s perspective, actively enjoying making Diane squirm. Camilla is, then, the winner in the great Hollywood game, the floodgates of all forms of plenty open to her, gifted the power to decide reality.

Of course, all of this performance, sham, something Lynch and his cast and crew are manufacturing. Betty and Diane are two sides of the same impersonation of an idea, linked by Watts’s playing – Watts herself, the actual person and actor, is the focal point of these personas, these beings. When Betty is smiling, it’s Watts’s smile; when Diane is showing flesh, it’s her flesh. Everyone in Hollywood has their doppelganger – or, really, their legion of doppelgangers, people often just about as good-looking, as talented, just as filled with ambition, just as aware they have no other place to go for any chance to unleash their dream-selves, all defeated for various reasons including simple, awful luck. Diane, the dark antiverse Betty, is an angry, red-eyed beast increasingly stoked to rage and destruction, now a personification of blazing resentment, heartbreak, and furore that will be expressed by slaying the appointed goddess. Diane’s meeting with Joe in Winkie’s is another turnpike of fortune, where the waitress has the name Betty on her tag, and Dan looks on, stricken with recognition in seeing Diane’s  raw and vehement visage, and we wonder if this was the reality of the terrible face we saw. Lynch segues from this scene to a scene that nods again to Vertigo, but with the eerie flashing green light supplanted by an infernal red, as he seeks out and finds the tramp now in possession of the blue box, and the possibility the tramp is another iteration of Betty/Diane arises – which might be the reason for the sly casting of a female actor in the role. The blue box, which vanishes after Betty opens it and is transmuted into Diane, is as charged with baleful and reality-hacking power, as the puzzle box from Hellraiser (1987).

That association might not even be accidental. Lynch was so very often close to horror cinema in his career and indeed many of his movies sit squarely within the genre even with familiar generic markers erased. The horror movie urge here with the scenes of the tramp are palpable, and again in the climax. Are the old couple mere hallucinations, emblems of all the lost promise Betty had which Diane has squandered, the image of her self-destruction assembled in a fraying mind? Or are they actual, genuine demonic entities, the same ones who sent out the Castiglianes and the Cowboy, orchestrating victories and debasements, triumphs and ruinations, according to whim and secret fiats, now coming to claim one of their prizes? Given the throwaway earlier reveal about the producer and casting agent being once married, and their role in ushering Betty through into Hollywood sanctums, can we see the old couple as Diane’s twisted version of those two false prophets of stardom. Either way Lynch depicts the couple, shrunken to tiny imps escaping the blue box and accessing Betty’s rooms under her door, emblems of things that slip slyly under all psychic barriers and liminal will to break us down. This climax had the potential to be risible: I’m struck by its similarity to the tyrannising dream cabals of Edward D. Wood Jnr’s Glen or Glenda? (1953) similarly rooted in a specific evocation of childhood anxieties. Of course Lynch had all the craft Wood lacked, but nonetheless they were definitely artists of the same species. But as with so much of Lynch’s cinema the sheer conviction he delivers it with, and the force of the filmmaking – Lynch’s juddering camera and flickering light and Watts’s unnerving shriek of utter horror – make it instead a scene that stays lodged in the mind like a fishhook. Diane’s suicide sees her room flood with smoke: she is the body in the bed Betty and Rita found, but the scene dissolves back into a Jungian void. Lynch’s last few shots return to the sight of beaming Betty and loving Rita. One version of reality, identity, character, dramatis personae, is released from solid form, and rolled back to the beginning, perhaps to seek yet another, different ending, and on and on – that’s entertainment. A close-up of the gnarled visage of the tramp, refers all versions back to the start, or, rather, the bottom. No further to fall. All stories, whether they end in tragedy or triumph and all the points in between, or even sheer chaos, share points in common – beginnings, when all things are possible.

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1930s

Lost Horizon (1937)

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Director: Frank Capra
Screenwriter: Robert Riskin

By Roderick Heath

Frank Capra’s name has long held a stature denied to all but a few other filmmakers, as not merely famous but synonymous with a specific style of cinema and paradigm of popular culture. The Capraesque as it’s generally understood is a zone of general humanist sentiment and specific, homey Americana, of outmatched dreamers and everyday yearners pitted against tyrannies both embodied by individuals and embedded entire social blocs and systems, of hazy but substantial idealism and nostalgia pitted against a merciless but also ridiculous present, of small virtues pitched against monoliths of power and greed. Capra’s most famous and emblematic films came in a nearly unbroken string in a white-hot period of creativity, one even World War II couldn’t halt entirely even if it finally foiled him in other ways – It Happened One Night (1934), Mr. Deeds Goes To Town (1936), Lost Horizon, You Can’t Take It With You (1938), Mr. Smith Goes To Washington (1939), Meet John Doe (1941), and It’s A Wonderful Life (1946) – are often cited as evergreen examples not just of old-time movie greatness, but of something pure and lost in regards to Hollywood cinema’s grasp on its own, nominal ideal of finding a pure connection with the hopes and fears of the audience.

Of course, that’s only part of the story of Capra’s career judged as a whole, and his movies, like the man, were more complex and strange than often given credit for. But Capra, who had come to the United States with his family as a five-year-old from Sicily, could certainly point to himself as an exemplar of the potential and vitality celebrated in American life. His family quickly made their home in Los Angeles at the end of the migrant trail. Capra’s energy and intelligence helped him work his way through college on an engineering degree, before serving in World War I, a stint that ended when he fell victim to the Spanish flu pandemic. He spent several years struggling in odd jobs and wandering around the western states, contending with the problem of being the best-educated person in his family but wedged between classes, communities, and expectations. He experienced bouts of depression as a result, and the poles of his nature as well as experience would later be wound deeply into his movies. Finally, whilst working as a bookseller in San Francisco, he saw a newspaper article about a film producer starting a studio in the city, and talked the producer into giving him a shot at making a short film, claiming experience in moviemaking he had only actually had before in high school. Still, he did well enough that he was able to get more movie work, soon returning to Los Angeles to work for producer Harry Cohn. With his talents as a gag writer soon particularly prized, Capra collaborated with major comedy impresarios and stars of the moment like Mack Sennett, Hal Roach, and Harry Langdon. He made his feature directing debut with Langdon, The Strong Man (1926). Their eventual creative split proved ruinous to Langdon, whilst Capra went back to work at Cohn’s studio, now called Columbia Pictures.

Capra’s technical education and professional zeal proved receptive and able to capitalise on the jarring shift in the movie industry towards talkies, and after some early box office disappointments he became so reliable that Cohn started featuring Capra’s name before the title, a rare honour for a director at the time. His first full talkie, The Younger Generation (1929), signalled where he would later head, with its quasi-autobiographical interest in social experience and ethnic and class boundaries, and he tried his hand at different genres, including the adventure film Dirigible (1931) and the dreamy, not-quite-interracial romance drama The Bitter Tea of General Yen (1933). In this period he connected with two vital and constant collaborators – cinematographer Joseph Walker and screenwriter Robert Riskin. The Oscar-wreathed success of It Happened One Night, a film that cemented the stardom of his actress discovery Claudette Colbert and her costar Clark Gable, also anointed Capra as perhaps Hollywood’s most prestigious director at the time, and gave him the clout to become his own producer and control his projects. Lady For A Day (1933) signalled Capra’s oncoming turn towards more directly engaging the idea of movies as a kind of animated zone of sublimation for the audience. Mr. Deeds Goes To Town laid down the template Capra would recapitulate several times, with his eccentric but amiable and upright hero from the sticks becoming the target for malicious manipulations but eventually winning through with aspects of both ironic luck and dogged determination.

Laboured attempts to recreate the Capraesque have permeated movie screens over the years, but even Steven Spielberg has never quite nailed it. At its height, Capra’s filmmaking presented a fascinating, and practically inimitable, fusion of realism and fantasy: the edge of heightened melodrama and wish-fulfilment in his most famous movies wouldn’t work at all if it wasn’t couched in his other, counterpoint sensibilities. His comedy schooling and ability invested even his darkest and most maudlin movies with constant flashes of wit and behavioural fascination, and his improvisatory technique gave scope to building sequences and performances with skittish energy, unfolding with a rigorously observed sense of milieu and Walker’s unobtrusive camerawork: his movies looked and felt subtly different to any other Hollywood filmmaker, despite Capra’s lack of interest in showy effects. The deeper quality that gives films like Mr. Smith Goes To Washington and It’s A Wonderful Life their enormous power, however, lies in the way they veer with outsized, neurotic, almost mythic intensity towards poles of darkness and light. The former film, eternally iconic its expression of patriotic faith, is nonetheless couched in a fuming sense of corruption and the inherent awfulness of defying vested interests and plutocrats, building to scenes of plucky kids trying to help the hero and getting beaten up by goons for their pains. The latter sees hero George Bailey on the edge of suicide before being saved, first by the angel Clarence and then his community, travelling through an expressionist nightmare zone in between.

Lost Horizon is unusual amongst Capra’s heyday films, not only as a largely faithful adaptation of a popular novel and swerve out of Capra’s usual territory in both setting and characters, but one that for the most part, avoids the manic-depressive swings of his other films: it not only lacks a stage for Capra to animate the psychic struggle of his other work, but deliberately excludes it, except at the very start and end, when callous reality kicks back into operation. That lack might indeed be to its detriment, dramatically speaking, but it’s also part of its peculiar and still near-unique mystique and appeal, and moreover one that plugs into Capra’s recurring concerns in a particularly interesting way. Perhaps the deepest creative strand connecting Capra’s major works is that, whilst they never indulge any kind of plain metatextual quality, they are all right down at the bottom metaphors for themselves as acts of cinema, for watching movies or experiencing connection through art, deeply concerned with narrative and storytelling as communal acts and personal testimonies. Mr. Deeds Goes To Town and Mr. Smith Goes To Washington explicitly engage with the difficulty, and necessity, of their abashed everyman heroes articulating their stories, the idea of civic life as an experience defined by the telling of stories, where the best and most persuasive one is also the truest, but not, alas, the loudest. You Can’t Take It With You pivots on a jam session that creates an understanding between men representing different ways of life. It’s A Wonderful Life writes out multiple versions of George’s life and that of his town before choosing an ending that rings as particularly joyous because of, and not in spite of, its relativity and absence of permanent reassurance; life, it says, is for everyone a succession of stumbles between poles of happiness and agony.

Capra’s politics were infamously jumbled on a personal level – the director who stood for the everyman and underdog in his movies to a degree that often makes him seem like the great artistic herald of New Deal-era progressive sentiment and often worked with later-to-be-blacklisted talents was a conservative Republican who hated government welfare and intervention, and carried a picture of Mussolini in his wallet for a time in the 1930s as an expression of Italian pride. Capra’s passion for the theatre of political life excelled any real ideas, and like Charles Dickens, an artist he shared many traits with (kinship most obvious on It’s A Wonderful Life, retelling A Christmas Carol as if it befell Bob Cratchitt rather than Scrooge), Capra didn’t experience the political in terms of ideas but of personalities. Lesson learnt, he later oversaw the production of the famous World War II propaganda film Why We Fight series, of which it was later said didn’t simply convey American war policy to the public but helped define it for the government too; much later he lived up to the credo explored in Lost Horizon by becoming a pacifist against the Vietnam War. Lost Horizon at once extends and critiques this aspect of Capra’s art by explicitly defining his ideal of cinema as an island of safe dreaming and fulfilment between duels with reality.

The start of the film even takes off from where The Bitter Tea of General Yen finished, with western refugees fleeing a China then falling apart, whilst reengaging with its odd orientalist fantasia of escaping the seamy, unsatisfying, banal present into a zone close to timeless and stateless. Capra and Riskin revised the source novel by James Hilton considerably whilst retaining the essential, alluring notion at the heart of the story: a locale, somewhere in the Kunlun Mountains practically inaccessible to the outside world, that is a veritable demi-paradise, a place called Shangri-La. Hilton was a British author who after years of struggle had recently broken through with another book before publishing Lost Horizon, which drew on his own travels to the Himalayas: he went on to write two more novels that would serve as the basis for famous movies, Goodbye Mr. Chips and Random Harvest, and also, as a screenwriter, worked on George Cukor’s Camille (1936) and Mrs. Miniver (1943) and Alfred Hitchcock’s Foreign Correspondent (1940). The novel, whilst initially slow to sell, suddenly became the first mass market paperback hit.

In the four years that elapsed between the book’s publication and the making of Capra’s film, world politics had only degenerated, giving the story’s expression of desire for utopia all the more urgency, an urgency that cross-pollinated with Capra’s distinctive mixture of politically spasmodic idealism and general, airy humanism. Hilton had drawn the notion for Shangri-La from the folklore of the Himalayan region and Buddhist tradition, but the name Shangri-La, derived from the mythical kingdom of Shambhala, immediately become lodged in the language as a synonym for a fanciful, eternally desired and unobtainable place of perfection. Capra’s knowing, personally invested approach to the book is signalled when Lost Horizon’s protagonist, Robert Conway (Ronald Colman), keeps hearing strange, seemingly magical music when he encounters the lovely Sondra (Jane Wyatt), only to eventually learn it comes from flutes she’s tied to a flock of trained birds that follow her around. At once Conway is in a real world where the rules of cause and effect remain in effect, but also one touched with elements of the surreal and the beguilingly bizarre, and a sense of the elastic kinship between the earthbound and the otherworldly is carefully woven; Capra is somehow at once kidding the viewer and drifting happily with us into the fantasy with us. Title cards after the credits swiftly gingerly deal with the prospect of a sop to communal dreaming and a sceptical awareness of it, as it notes the idea of personal idylls on various scales: “Sometimes he calls it Utopia. Sometimes the Fountain of Youth. Sometimes merely ‘that little chicken farm.’”

The same title cards describe the movie’s hero Conway as “England’s ‘Man of the East’ — Soldier, diplomat, public hero.” The deliberation behind Capra’s sense of personal connection is emphasised by the way Capra and Riskin revise the source, which starts in Raj India, to China, with a title card informing us of the place and time with documentary-like rigour – Baskul, the night of March 10, 1935. The opening scene of Lost Horizon is also a vital example of Capra’s raw filmmaking talent, offering stuff that Howard Hawks or Michael Curtiz would have been proud of, in the frantic staging and shooting of Conway’s efforts to evacuate foreign nationals. Capra encapsulates an entire socio-political moment and paradigm in his opening shot: hundreds of people running across a field at night, the light of a burning city at their back, the refugees running from chaos with their worlds reduced to what they can carry. This sort of scene was happening and would happen for the next decade all around the world, and recur with awful likenesses right up until this moment. Conway, a professional English diplomat assigned to evacuate westerners from a Chinese state becoming engulfed by civil strife, is first glimpsed carrying a child and leading refugees out from the airport terminal to a plane. The frantic and desperate action sees Conway trying to get the mostly frightened and anxious foreigners out on planes that dash in and out ahead of the ever-increasing crowd of refugees.

Capra offers the first glimpse of Conway in a sublimely staged tracking shot, moving ahead of and with Colman as he pushes through the crowd, immediately informing us who this man is – unflinchingly humane, a leader, someone who gets things done in the midst of chaos and collapse, Conway is the essential civilised being. Which also sets in motion the story that follows as above all his experience, assuring the viewer that Conway isn’t some effete dreamer, crude bureaucrat, or ivory tower intellect, but a man not only deeply involved in the world but a paragon of that world, whilst nonetheless proving morally and existentially exhausted by it. That Conway is charged with only aiding non-locals is something he later muses on with rueful, disgusted amusement: “Did you say we saved ninety white people?” Conway questions after getting tipsy following the escape: “Did you say that we left 10,000 natives down there to be annihilated? No. No, you wouldn’t say that. They don’t count.” Judging by the quip he makes to a fellow English diplomat over the radio about looking after his liver, Conway’s talent as an envoy is enhanced by a wry sense of conspiratorial humour. The last few precious westerners are a panicky mass assailing Conway in choreographed mass; only Gloria (Isabel Jewell), the brassy blonde sitting solo and cradling a handkerchief with suggestive import, refuses to be evacuated with the other women ahead of the remaining men, commenting with peerless cynicism, “You better take some of those squealing men with you first – they might faint on you. I’ll wait.”

So Gloria is one of the last to be hustled aboard the plane that proves the final flight out of Baskul, fleeing along with Conway, his younger brother and aide George (John Howard), superficially amicable traveller Barnard (Thomas Mitchell), and anxious amateur palaeontologist Alexander P. Lovett (Edward Everett Horton). Capra’s grip on the details amidst this flurry of madcap action is precise, from the plane’s pilot being assaulted in the cockpit by an unseen figure and replaced to Conway pushing Lovett back off the plane thinking he’s one of the locals trying to hijack that plane, only to leap back to grab him up; meanwhile George socks an actual would-be-hijacker trying to sock his brother with a beam. The plane takes off whilst machine gunners on pursuing vehicles try to shoot it down. Conway responds to the escape, and the spectacle of the whole scene, by getting sensibly drunk, whilst the small, motley band of accidental plane-mates graze against each-other – the glibly jesting Barnard irritates the uptight Lovett, particularly by insisting on calling him “Lovey,” commencing a teasing kind of queer banter between the pair. Gloria remains spiky and aloof, plainly very ill and resentful; Lovett meanwhile reveals he has discovered a rare fossil he expects will get him a knighthood, much to Barnard’s amusement. George laughingly boasts of how he expects to bathe in in his brother’s reflected glory, but Conway muses with acidic good-humour and increasing tipsiness on his profession and its meaning in the world, particularly his secret sense of how international diplomacy works: “Everybody wants something for nothing. If you can’t get it with smooth talk, you send your army in.”

Conway’s cynical, world-weary, distinctly antiwar pronouncements were cut out from the film’s World War II-era reissue, not that surprisingly perhaps, but with a damaging impact that viewers of the time recognised and took decades to be reversed. Indeed, for a film that eventually became an emblem of don’t-make-‘em-like-that-anymore classic Hollywood filmmaking from a great director, Lost Horizon had a rough time in both making and release, and doesn’t exist today in the complete and proper form Capra delivered. The budget Cohn gave Capra was the biggest ever initially slated for a movie to that point, but Capra still managed to more than double it. Capra intended a grand and thoughtful epic, but the unwieldy preview cut, purportedly over three hours, proved a disaster with the test audience. Capra, after some soul-searching, cut it down to just over two hours, but the film failed to make back its cost until its reissue in the 1940s. Many cuts were made to the movie over the years, starting with Cohn’s efforts to make the runtime more manageable when the movie was floundering at the box office. Today many of the cuts are plugged with some noticeable shifts to lesser-quality stock and others only plugged with interpolated recreations utilising original audio over still photos.

Lost Horizon as a story superficially obeys the precepts of a common kind of adventure tale, with an initially mysterious hook when it comes to how these particular strangers finish up in a strange land. The fateful journey the five western refugees find they’re on takes up the first half-hour, a passage that exercises Capra’s finest gifts in alternating pace and tone – war movie drama gives way to character comedy and survival drama. Barnard realises the plane is flying in the wrong direction, heading west instead of east towards Shanghai, and soon the refugees are confronted with the fact that the original pilot has been supplanted by an armed and taciturn man (Val Duran), and they’re forced to remain passive even when he lands for an apparently planned rendezvous with a steppe tribe, who have fuel waiting to feed into the plane’s tanks before they set off again. Finally the plane, winging over high mountains, runs out of fuel and the pilot makes a crash-landing: the pilot is killed but the others are unharmed and seem to be facing either death through cold or exposure or a hike out of the mountains likely also to kill them. It seems purely by chance that a search party led by the thin, aged, polite Chang (H.B. Warner) descends to the plane and brings the survivors up from the ice- and wind-ravaged valley along a rugged, arduous trail. Finally they pass through a cleft in the rocky flank of a mountain and enter a high valley that is peaceful and sheltered, free of the brutal cold beyond, with a large and palatial lamasery built on bluffs overlooking the idyllic-seeming farming country called the Valley of the Blue Moon, where the local populaces live a free and easy lifestyle. The interlopers are hosted by Chang at the lamasery. As Conway talks with Chang, he starts to apprehend Shangri-La is more than merely a nicely sheltered locale, but a veritable Eden where people age far more slowly than in the outside world, an amazing quirk allowed by the fine balance of natural elements ruling over the valley and the ease of the lifestyle.

The three outsiders who arrive with the brothers Conway, Barnard, Lovett, and Gloria, are stock types being toggled simultaneously towards the more completely archetypal by the story setting and towards studies in behavioural contrast for a director rooted in comedy. Eventually it’s revealed that Barnard is really Chalmers Bryant, a former builder and entrepreneur whose business collapsed, taking with it the money of many small investors, including Lovett, and left him reviled as a fraud: Barnard has already explored the poles of hero, victim, and villain recurring in Capra’s moral and social scheme. Gloria is the coded prostitute and classical hard-luck case, furious with the world and men in particular, shrieking with theatrical bravura at the twists of fate that have seen her diagnosed with a fatal illness – tuberculosis, likely – only to then face riots, kidnapping, and crashing with hysterical valour. Lovett is the man who’s thrown away his life through his intellectual obsession, manifest in the bit of ancient bone he expects to bring him some kind of glory, but who’s otherwise timid and flighty and old before his time. George Conway contrasts his brother not merely in being younger but in still delighting in the worldly stature Robert has and itching to earn some of it for himself: he proves the character for whom the elusive promise of Shangri-La chafes and finally infuriates, particularly as it becomes clear that leaving the place is not quite impossible, but extremely difficult and dangerous. This becomes even more alarming when Chang lets slip that

Capra and Riskin kept the essentials of the novel but rearranged many elements, as well as greatly simplified its layered storytelling, with only the film’s peculiar last movement gesturing at the reported style of Hilton’s narrative, the deliberately distanced, anecdotal approach to mediate the fancy. George’s equivalent in the book, Mallinson, was Conway’s vice-consul rather than brother; Gloria’s analogue was a complete opposite, a highly prim and religious woman who wanted to proselytise the Shangri-La folk, and Lovett was entirely added. The film places more emphasis on Shangri-La as a place to which the interlopers are receptive and need on levels they did not expect rather than a place to indulge their obsessions. Other changes sidestep anxieties about interracial romance in ‘30s Hollywood: Conway’s love interest in the book was Chinese, and her narrative function was split for the movie. Making the Mallinson character into Conway’s brother was both in keeping with Capra’s interest in family and a more literal version of the “brother’s keeper” theme that finally weighs heavily enough on Conway to leave Shangri-La when that’s the last thing he wants to do.

George’s unease quickly slides towards a rampage after he encounters the beautiful young woman, Maria (Margo), living in the lamasery: George starts threatening Chang and other denizens with a gun soon after in a fit of hysteria, claiming that he and the other outsiders have in fact been kidnapped by the design of Shangri-La’s denizens rather than having been accidentally saved by them. Eventually Conway learns this is essentially true, although events weren’t supposed to play out as they did, and everyone who arrived with him was essentially dragged along for the ride. Chang tells Conway about a Belgian missionary named Perrault who stumbled into the valley in the late 1700s and, after cutting off his own frostbitten leg, recovered to build the lamasery. Perrault, moreover, instituted Shangri-La in its complete and current version, as a place with a sense of mission as both a last refuge from and for civilisation, storing up knowledge, thought, and creativity, with an eye to one day bequeathing some new and exalting in turn to the outside world. To this end, Conway himself has been brought to the place, not to exploit his political status but his intellectual curiosity and idealism as expressed in his written work. After knocking out his brother to halt his rampage, Conway insists Chang explain what’s going on, and Chang replies that he was just about to take him to see the High Lama. Ushered in to see the ancient, wizened Lama (Sam Jaffe), Conway, noting the old man only has one leg, immediately realises this must be Perrault himself, somehow still alive and hundreds of years old. The Lama makes his appeal to Conway to aid in his great project, and Conway is swayed.

Lost Horizon is a rarefied work, difficult to describe in terms of genre. It’s often listed in science fiction movie surveys. It might be more easily seen as a straight fantasy, but the storyline insists on the absence of any aspect of the supernatural or surreal behind the place, beyond the most ethereal intimations. The idea that Shangri-La benefits from occupying a zone of precisely balanced natural forces certainly could be described in compromise as speculative. It is, strangely, possible to feel the impact of Lost Horizon reverberating today through tales that belong more squarely to the science fiction genre – Avatar (2009), for instance, with its fantastical yearning for an unsullied world, and with its closing image of transformative homecoming at once grand and wistful, reproduces the end of Lost Horizon in its fashion. Indeed perhaps even, in its, way, 2001: A Space Odyssey (1968) is a variation. Similarly, whilst the film is flecked with aspects of comedy, romance, adventure, and melodrama, none of these aspects dominate; nor does it become a spiritual parable or philosophical meditation, although it nibbles around the edges of these, as well as similarities to a particular kind of gothic horror story. Lots of stories involve a similar sort of plot where hapless travellers find themselves flung into a lost, strange world where the normal rules of time and reality seem suspended, but Lost Horizon deliberately avoids the common reflexes of those, save right at the end when leaving the enchanted place has a very definite and terrible effect. Many of those sorts of tales have outsider heroes crashing in upon malign regimes that serve as parables for political tyranny or religious fanaticism, but Lost Horizon diffuses and inverts that motif, even if George remains locked in in his own personal version of that kind of story.

Indeed, Lost Horizon embraces that kind of ambivalence, which can stretch out to the ambivalence of the audience: Capra is sensible enough to know that what looks like paradise to one person may very well look like hell to another. It also came at a time when it was something of a trope for pulp and comic book heroes to travel to the high Himalayas to learn arcane and amazing arts from wise old lamas – e.g. The Shadow and Doctor Strange – but Lost Horizon pulls apart that trope too: nobody gains any new aptitude or gift from going to Shangri-La beyond a longer than usual life and the capacity to live that life to the utmost. This is also what’s most engaging and interesting about Lost Horizon, that it goes into a fictional zone usually built around physical action and aggressive animations of that fantastic and instead dedicates itself to the difficult task of sustaining something more nebulous and rarefied. That Capra doesn’t entirely pull it off is perhaps inevitable, and the film has self-awareness in that regard. Not long after the westerners arrive in Shangri-La Chang visits Gloria as she writhes and coughs up her lungs on her bed. When she talks of killing herself by launching herself at the foot of a mountain with; “Why don’t you try looking at the top?” “Don’t try that cheap second-hand stuff on me!” Gloria bawls, mimicking the audience’s scepticism over such a neat positive bromide, whilst the scene and sound of Gloria’s illness strike a strikingly similar note to what Ingmar Bergman would go for in The Silence (1963) and Cries and Whispers (1973) with his wheezing, dying heroines: Capra roots his fantasy here most effectively in a sense of the gruelling reality of living. This scene as it exists now is also one that’s been patched together, something that oddly amplifies its intended tone.

Gloria, true to Chang’s prediction, begins to recover as she adapts to Shangri-La’s healing influence, noted, in corny fashion, by Barnard when he notices she looks great even after abandoning her makeup: “You look a million percent better – wholesome kinda, and clean. You take a tip from me and don’t you ever put that stuff on your face again. Why it’s like hiding behind a mask.” Which earns a laughing rebuke from Lovett, who notes Barnard’s own reticence about his identity, which prompts Barnard to open up about his real name and flight from the law. “I knew I had a reason for hating you,” Lovett declares after Barnard explains himself, musing on the hard-earned money he lost investing in Barnard’s failed enterprise, but Barnard goes on calmly musing on the ironies of his life as a guy who “starts out as a plumber” and becomes a tycoon and then a reviled fugitive – somehow both George Bailey and Potter at once. Eventually, of course, he and Lovett are swayed away from their grievances and obsessions by the hospitality of Shangri-La and its ladies, getting drunk and amusing the local children: Lovett scribbles a note about “sowing some wild oats” in his diary whilst Barnard is distracted from the gold veins when he turns his plumbing knowledge towards improving the water supply to the valley. A tentative romance between Barnard and Gloria is signalled towards the end – one element that presumably hit the cutting room floor, and it feels like a pity – as Gloria elects to stay with him in Shangri-La, turning down George’s appeals to take their one chance to escape for years. Lovett meanwhile decides to turn both his teaching and geology skills to the benefit of the local children, much to Chang’s ever so slightly bemused pleasure.

Hilton’s concept derived elements from older fictional utopias: like Voltaire’s El Dorado, Shangri-La has huge quantities of mineral wealth but hold as valueless, here in the form of gold deposits, which the locals neglect having no need for it, and only use for trading. In a less exalted manner it could be described as an elaborate version of the Big Rock Candy Mountain of folk song reportage, the ironic realm of bliss at the end of every trail of privation. The entire premise of Shangri-La is the general state of natural plenty as well as profound good health the inhabitants enjoy: Chang comments that the healing power of the place stems from the lack of want and worry. The fact that Shangri-La’s lamasery and other elements of modern civilisation weren’t dreamt of until Perrault’s arrival hints that the price paid for Shangri-La’s absence of want is also the absence of the things that drive on development and social evolution, at least until Perrault made cultural attainment a goal. The film is fuzzy about the social set-up in Shangri-La, where most of the populace seem to lead traditional, agrarian lives, with their little abode of the priestly and intelligentsia strata above all, an ironically idealised medieval world-unto-itself, although the way everyone proves to have unexpected language skills hints that generally the Shangri-La citizens live as they do by choice despite great education: they are organs of a near-literal body politic. Chang explains that, as with the balance of nature that makes the place so idyllic, moderation is the ruling ethos: “We rule with moderate strictness, and in return we are satisfied with moderate obedience,” Chang quips, whilst explaining local manners and morals, which include an attitude of forbearance in case of romantic triangles, where it’s courtesy for one partner to give way to another if they’re more passionate. “Some man had better get ready to be awfully courteous to me,” Conway comments after catching sight of Sondra, another lovely young lady he keeps seeing around the lamasery, catching his eye when he first approaches the building and making her laugh when he trips over.

Sondra proves to be the reason Conway’s been brought to Shangri-La, as an aficionado of his writing who believed the place could benefit him and vice versa (of course, just how given the incredibly tenuous line of communication with the outside world the Shangri-La folk were able to arrange Conway’s kidnapping complete with refuelling stops is left in the realm of suspended disbelief). Her interest him shades into what is already romance before they officially meet, with Conway’s written self-expression an appeal that Sondra is keen enough to recognise, and she immediately embodying the allure of Shangri-La as a place charged with possibility. Their love affair continues to be enacted at a steadily closing distance, enacted through signs and traces, glimpses and near-meetings, for tantalising if elusive reasons. At one point Conway tries to chase Sondra down on horseback when he sees her out also riding, only for her to elude him and wave from a vantage high over a waterfall. Later Capra tackles a hallowed cliché with roots in Greek myth via standard Hollywood furtive sexuality, as Conway happens upon Sondra whilst she’s bathing naked in a pond, given its own twist as Conway seems to understand the nature of the game they’re playing and erects a scarecrow clothed in Sondra’s discarded clothing. The relationship that begins as a purely intellectual reception communed delicately yet rigorously over the longest trails of human connection is swiftly becomes intensely tactile, even charged with potently kinky hues, as Conway and Sondra play-act aggravatingly inquisitive brat and exasperated parent who wants to “wring her little neck,” a simmering arc of the faintly sadomasochistic inflecting their erotic frisson. This even as they stroll through fairy-tale climes that at once anticipate and satirise a Disney vision of such climes, blossoming tries and flights of birds winging about the lovers and Sondra explaining that trick with the flutes on her trained birds, her engineered feat of wonderment.

For a fairly talky and action-free movie after its early portion, Lost Horizon weaves a powerful visual magic: indeed, this magic lasts when the verbal pearls of wisdom are forgotten. Capra constructs the approach to Shangri-La and the first sight of it with special zeal, with a montage of the survivors and their escorts trudging up the narrow mountain paths, skirting vertiginous drops and battered by a blizzard, accompanied by the intensifying strains of Dimitri Tiomkin’s score. Finally they pass through cleft in the stone which frames both the harsh world without and the becalmed sprawl of Shangri-La in visions of clashing, inscrutable mystique, churning cloud and snow beyond the rickety railing at the trail’s head and the lamasery with its Buddhist-via-Bauhaus chic and the lush valley below. Conway turns from one vista to the other, his amazement clear. Later Capra suggests the mystery and allure of the new place as he films George wandering the corridors of the lamasery, viewed in slightly out-of-focus silhouette amidst pillars and high windows and padding noiselessly on polished tiling – a shot edging towards dreamlike abstraction and violating the by-now ultra-professional Hollywood shooting style. This shot precedes George’s first sight of Maria in her room, a moment that plays out without dialogue as George enters and sits with her in a spellbound state, suggesting the curious touch of the mysterious and unstable to the place and this fateful meeting even as nothing overtly strange manifests.

Maria is also Sondra’s doppelganger: both women who owe their lives to Shangri-La as foundlings rescued after their families died traversing the mountains, although where Sondra is still an actually young if prodigious person, Maria is supposedly very old, and Chang tells Conway she would revert to her true age if she left Shangri-La. Gloria is the sullied, world-ruined contrast to both, until she starts healing under the Shangri-La influence (oddly enough, both Margo and Jewell would be cast together in the Val Lewton-produced, Jacques Tourneur directed film The Leopard Man, 1943, a film that could in its way be seen as Lewton’s deliberate antithesis, just as humanistic and isolated in setting but contending with the irrationality too often gripping people). Where Sondra brings her yearned-for man to Shangri-La, Maria wants to leave with hers: it becomes clear she let slip to George about the kidnapping, and later it’s her testimony that sways Conway into leaving with her and George, when she swears that she’s being held against her will by Chang’s malicious intent, and they’re all the victims of a conspiracy, a charge Conway can’t argue down because, indeed, in another exceedingly clever touch, there is no manifest proof of anything remarkable about Shangri-La: even the tale about Perrault might have been planted for the sake of seductive credulity. The lama who may or may not be Perrault, when he meets with Conway, proves to be an extraordinarily ancient and wizened being who nonetheless quickly ensnares Conway’s imagination and most profound impulses with his beatific vision freed from any specific religious reference point save that “One day the Christian ethic might be fulfilled,” and boils down to, “Be kind.”

That’s the sort of thing that’s easy to tease Lost Horizon about, and indeed much of Capra’s core oeuvre, as a hymn to magical thinking and basic bromides, even as his works signal constantly that they’re both utterly fervent in their messaging and also self-aware enough to tease their own fervour. Something of Capra’s wit in this regard is apparent in Conway’s response to Perrault’s promise of a vastly extended life in Shangri-La: “A prolonged future doesn’t excite me. It would have to have a point. I’ve sometimes doubted whether life itself has any. And if that is so, then long life must be even more pointless. No, I’d need a much more definite reason for going on and on.” Whereupon Perrault draws him into his great project of making Shangri-La a cultural and intellectual ark to whether the storms of ages. In this notion Lost Horizon grasped hold of an instinctual aspect of modern life that’s only grown more painful and urgent ever since, the conviction of an imminent catastrophe where the only redemption will be saving what’s worthwhile of the past: here Lost Horizon gives birth to the post-apocalyptic move genre whilst affecting to look beyond it, to whatever is post the post-apocalypse. More immediately, it’s owing to the confluence of Capra’s direction, Jaffe’s performance, Tiomkin’s scoring, and the work of the technical team that the sequences where Conway talks with Perrault seem to convey some aspect of profundity and wonderment.

Moreover, as it unfolds Lost Horizon becomes a kind of parable about itself, and about Capra’s kind of art: the ideal, the longed-for, the beloved, is always just over the next hill, and worse yet might be something we find and yet don’t truly recognise until it’s too late. It almost goes without saying that Lost Horizon is a crucial inception point and set text for the later Counterculture and New Age movements, with longing eyes turned towards lofty mountain peaks capped by remote monasteries open to people fleeing an exhausted and exhausting world. The film itself and its source might be regarded as a bridging point between a notable strand of Victorian-era utopianism and spiritual seeking and more modern varieties. Shangri-La in Capra’s conception is a place at once concrete and articulating, like much of Capra’s work, a very specific and powerful feeling whilst never really making its mind up about what it is and means. The Shangri-La lamasery itself and surrounds likewise can strike one as a dreamlike outpost of a civilisation that never was or a banal resort in faux-exotic wrapping. The remoteness and isolation of Shangri-La are the only things that can sustain them: this world would lose its sainted balance with the slightest pressure. But Capra knows this, and it’s the sense of delicacy about the place that animates it on the dreamlike level, the way its ideals are so essential and its existence so beholden to precisely counteracting physical and spiritual forces

Capra had an ideal leading man in Colman, an actor who seemed to practically personify in his heyday the movie-going public’s general ideal of an Englishman. A stage actor whose early movie roles were poorly received because he carried over a histrionic acting style, Colman was also a World War I veteran who had weathered a gas attack that damaged his lungs, and likely contributed to his early death from a lung infection in 1958 (particularly sad given that some others involved in making Lost Horizon, including Capra and Wyatt, seemed to imbibe a little of the Shangri-La spirit and lived into their nineties). Colman had clawed his way to stardom in the silent era but his career didn’t really start hitting its heights until sound came and he first played Bulldog Drummond, the canonical man of action who on the page was supposed be pug-faced and boyishly brutal, but as played by Colman became a suave knight in modern clothes. Colman was good-looking and dashing, but with a gentlemanly poise and limpid, slightly haunted eyes, backed up by his inimitable, purring voice that seemed to express the essence of the romantic and thoughtful: later he’d be nominated for and eventually win Oscars for playing flailing, damaged men in Random Harvest and A Double Life (1948). Conway as a role exploits the two facets of Colman’s screen persona, conjuring the heroic and worldly side at first and later texturing the more idealistic and unexpected aspect of the man with humour and a certain kind of fatalism that’s first signalled in his boozy, not-really-joking monologue on the plane, rueing his inability to escape the world: “Don’t worry, I’ll fall right into line,” he promises George when musing on his role as a statesman. “Personally I’ve enjoyed every minute of it,” he comments to Chang, whilst still finding it beholden on him on behalf of his brother and fellow abductees to find out what the hell’s going on.

Later Conway indulges an odd streak of humour, mingled with odd, simmering erotic excitement, when he offers to Sondra his lampooning impression of the worst kind of western tyke constantly bleating “Why?” as the essential, driving question of the evolving rational being whilst being innately absurd. I like the romantic aspect of Lost Horizon, but can see what it tests the patience of some, as Capra takes the idea of a “meet cute” to extremes and draws out the moment of fateful meeting for the couple. But if the larger part of Lost Horizon seems dedicated to regular fantasies – extended youth, beauty, function, and community – the more subtle, and more fundamental, one enacted by Conway and Sondra is one of finally coming to the place and person that has been the allusive and elusive object of life’s efforts. Wyatt as Sondra is enormously appealing, embodying both the elusive romantic ideal and the actuality, intelligence and free spirit, and she and Colman signal the carnality that’s indivisible from their higher-minded attraction. Wyatt’s film career remained sadly patchy even as she continued working for an incredibly long time: when Wyatt turned up decades later playing the mother of Spock in Star Trek she was to a great extent revisiting her role here as emissary linking worlds with her person in a vaguely Asiatic fantasy zone. I wish there was more of Gloria left in the film, as her earthiness and reawakening might have made a strong counterpoint to the meeting-of-true-minds Conway and Sondra pairing. But the scenes between George and Maria hum with a secret power that’s fascinating, Margo projecting the thrill and thrall of having her desires met at last after years of solitude and youth without youth. Capra insinuatingly blends signifiers of sex and a kind of trap when Maria opens a set of high arching gates to call to George, who is squeezed into the narrow space of the film frame. When George finally confronts Conway about the possibility of leaving with the rugged gang of porters, he uses Maria’s testimony to demolish Conway’s credulity about Shangri-La, an intellectual rejection of the heart’s longing, a rejection that also demands rejecting Sondra.

Capra doesn’t entirely conquer all the problems of shifting pace and tone in Lost Horizon, even if he still manages to weave it together with grace and confidence when the material would have defeated lesser talents. Just look at what happened with Charles Jarrot’s 1973 musical remake, a film that seemed to have the right idea in revisiting the material at a time when the zeitgeist was both influenced by and open to its particular vision and also when old Hollywood values had become a source of nostalgia, and did okay when it followed the original beat for beat, but then swerved towards the excruciatingly silly as it did what Capra avoided scrupulously. Capra builds to three great concluding movements that cap the film. The first comes when Conway is told by Perrault that he is finally dying, and wants Conway to take over the leadership of Shangri-La, a role Conway accepts, only to then be confronted by George and Maria and obliged to leave with them. Whilst the citizens of Shangri-La and the valley parade by torchlight to mourn and celebrate the High Lama’s passing, Conway, George and Maria leave, watched anxiously by Chang from a balcony and with Sondra, catching word of their departure too late, chases after her lover with frantic appeal. Capra offers the two salutary perspectives with enormously powerful pathos: Conway halting on the Shangri-La threshold and looking back at the torchlight procession, a sight of mysterious and ritualistic beauty, with storm clouds of the mountains at his back, before turning and reentering the buffeting world; Sondra, stills screaming Conway’s name, halting at the threshold, face lashed by snow.

The second movement seems at first to return the film to the realm of adventure tale, as the three recalcitrants prove a tedious burden to the porters, who eventually start taking shots at them for amusement and to rid themselves of these walking cargo: “As long as they keep on aiming at us we’re safe,” Conway quips, but the gunshots finally start an avalanche that sweeps the porters to their deaths and leaves the three stragglers to continue the journey alone. Maria is ailing, seemingly unused to such exertions, and Conway carries her as a blizzard descends. In one of those moments of moviemaking that sticks like a harpoon, George starts crying, “Look at her face!”, her snow-thrashed visage dangling on his brother’s shoulder now an ancient, haggard visage. Finally, proof of Shangri-La’s wonder and all that they were told about the place, and the awful price Maria has paid for her attempt to deny it. Suddenly we’re out of a tale of beatific utopia and vast unknonws, and plunged into an Edgar Allan Poe tale of illusory beauty and mortal decay in grotesque and immediate alternation, and the realm of the fairy-tale with its mysterious but firm rules and demarcations. George, stricken with hysterical grief, hurls himself off the mountain to his death, and Robert, unable to stop him, is left to trudge his way alone until he collapses and is rescued by some Chinese villagers and soon after located by the explorer Lord Gainsford (Hugh Buckler).

Word soon speeds around the world about Conway’s appearance after a year missing suffering apparent amnesia about his experiences, but then he vanishes again just as he’s about to leave China with Gainsford. Gainsford, after a year chasing Conway, finally returns to London and tells the men in his club about Conway’s sudden recovery of memory and ravings about Shangri-La, and his determined, almost maniacal efforts to return there, with Gainsford last having word of him heading back into the Tibetan mountains on foot. Gainsford’s testimony, delivered within the banal bonhomie of a London gentlemen’s club, proves the most ironic conceivable setting for a testimony about Conway’s struggle, in the heart of the world he eventually chose to reject, but also intensifies the tantalising quality of the very end, as the group of aging establishment men, with Gainsford as the mouthpiece, become longing witnesses to the truth of Conway’s dream: “I believe it,” Gainsford comments, “because I want to believe it.” The strike of their drinks in a toast dissolves into the image of Conway struggling his way up an icy mountain flank, solitary and dwarfed, but rewarded as he again sets eyes on the cleft that frames Shangri-La and the Valley of the Blue Moon, to his stark, beaming joy, and the lamasery bells peal out his homecoming. The ideal signature on a nigh-perfect fantasia, one that took up habitation in a corner of the collective mind, where dreams live. And it’s one that still fulfils its function, fending off objections even as the dreams it provokes only seem to grow in urgency.

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2020s, Confessions of a Film Freak

Confessions of a Film Freak 2024

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By Roderick Heath

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A long time ago now, I chose to call my year-in-review surveys “Confessions of a Film Freak” as both a mea culpa and a j’accuse gesture. The mea culpa part: the name was intended as a wry self-accusation, over inevitable limitations and blindspots in the course of yearly viewing. The constantly harassing feeling there’s something you’re inevitably going to miss, some important new voice you’re not catching, some aesthetic and paradigm you’re not taking in properly. That you’re not one of the proper critics with someone to pay for you to go to film festivals and premieres and see everything long before the proles. That you’re watching some cheap-ass action or horror movie that went straight to streaming whilst some nobly edgy art movie from Slovenia is lingering unwatched. Or that you’re watching that nobly edgy art movie only to see no-one else did. That you see some YouTuber is racking up a million views for a snarky, oblivious commentary on a movie no-one cares about beyond being the current big thing, and said video doesn’t even mention who made it.

The other side of that is the j’accuse, the minority-report self-licence, to express just why you won’t get with the program and jump on the bandwagon, to explore how hard it can be to stop feeling railroaded into liking something because everyone’s talking about it or it speaks to the zeitgeist, or disliking something because all the cool kids diss it. To express lingering unease and distaste for aesthetics that seem to be the current, common thing but depress you, or to talk up the pleasures of marginalia, of stuff that won’t get the tiniest hint of award season attention and maybe shouldn’t, but you’ll still be enjoying years later when the big ticket stuff has been forgotten or filed into a dark nook of worthiness. And, also, to momentarily ditch my perpetual efforts to be analytical and get my hands dirty. To be a critic of any stamina demands an evangelical quality, a basic cause, in terms of art and aesthetics, to expound, even if it’s “art good, boredom bad.”

Mt Vic Flicks, Mt Victoria, NSW

Why am I saying this? I’m not sure. It was impossible for any actual thinking, feeling person not to come away from 2024 with a feeling of terrible inertia and teeth-grinding frustration-trending-anger. I’ve had the feeling my days of writing about film are winding down lately when my energies are best reserved for other efforts, much as I’ve had the feeling, one I’ve resisted for quite a long time, that film itself is winding down. Maybe this feeling comes to us all in the end, that maybe we should hunker down with the things we truly love and get on with actually creating with the time we have. I don’t outright quit for the same reason that I remain noncommittal about the latter pronouncement – in two or three years things might look entirely different, and indeed the game seems to have changed literally over the space of time I wrote this year’s Confessions.

Despite all, 2024 has slowly accrued worthiness in terms of cinema that looked very unlikely for a while. Often it feels like audiences have never cared less about the diverse sprawl of cinema, even as that cinema still keeps a-coming.  And yet I don’t think people are less hungry for being thrilled, entertained, moved, provoked, and challenged now than they have been. I do often feel like the things I look for in art, across the gamut from the disreputable to the exalted, are becoming increasingly drowned out, in cinema at least, and supplanted by the one-note, the sophomoric, by exercises in brand extension from both creatives and corporations, and that the current audience has been schooled to watch in these terms, more interested in the pose, the framing, than the achievement. Hollywood has blown off its own foot by paying too much attention to the siren song of techies who have, in the past couple of years, revealed how much they actually despise and harbour astounding levels of both contempt and jealousy towards artists and want to subsume them entirely. Resisting them is entirely possible, but requires a level of passion and engagement from the rest of us I’m not sure can and will be mustered.

Anyway.

Interest in the way nostalgic accessing of past pop culture comes with a double consciousness entailed, a mode evinced a couple of years ago in films like Last Night In Soho, this year became a more urgent consideration – movies like Woman of the Hour, Saturday Night, Late Night With The Devil, Back To Black, The Goldman Trial, The Bikeriders, A Complete Unknown, The Last Stop In Yuma County, Lee, and I Saw The TV Glow all set out to recreate the media-transmitted atmosphere of the recent past whilst peeking at the black and scuttling cockroaches under the temptation to romanticise. Films like Monkey Man, Rebel Ridge, The Beekeeper, Gladiator II, and Furiosa – A Mad Max Saga explicitly turned the basic stuff of action movies into tales of individual heroes who become champions squaring off against various forms of tyrannical plutocrats, but some of them also considered, with fraught and frustrated import, the limits of revenge. A raft of works, including Furiosa – A Mad Max Tale, The First Omen, The Breaking Ice, Wicked – Part 1, Hundreds of Beavers, Rebel Moon, The Bikeriders, Cuckoo, Godzilla x Kong: The New Empire, and Horizon – An American Saga: Chapter 1, depicted protagonists forcibly breaking away from the world and those who would define and control them, and making plays to set up separatist zones of self-sufficiency with others of like stripe.

Perhaps many of us are thinking of chucking in urban lives and connected lifestyles for less exasperating and raucous climes, but the longingly-sought, soothing allure of beatific woodland dwellings proved still riddled with intimation of life’s hard turns, cruelties, and imminent twists, in the likes of Janet Planet, My Old Ass, Evil Does Not Exist, A Real Pain, Force Of Nature, Good One, Hundreds of Beavers, and Wild Eyed And Wicked. A swathe of horror movies including The First Omen, Immaculate, Longlegs, and Heretic, as well as some allegedly more serious fare like Conclave, encompassed the pain of tested faith and fear of where particularly forms of blind zealotry can lead, as well musing on what they demand of the faithful. In the likes of Blitz, Janet Planet, Rebel Moon, Here, A Quiet Place – Day One, Evil Does Not Exist, The Seed of the Sacred Fig, Sleep, and Gladiator II, home was an overarching concept and concern, at once a living, immediate thing but also something revealed to be perpetually endangered and doomed, whether from the rained death of sworn enemies or just from time and nature. A number of movies including Here, Handling The Dead, Evil Does Not Exist, Janet Planet, and A Real Pain, posited themselves as ghost stories involving the living, all permeated with the imminence of loss, grief and absence a shade everybody lives with even when nominally happy and in the eye of life.

Both young heroes and aging antiheroes grew tired of their own alibis for not contending directly with evil or even actively perpetuating it in a swathe of works including Gladiator II, The Goldman Trial, The Killer, Rebel Ridge, Monkey Man, American Star, Sleeping Dogs, The Seed of the Sacred Fig, and Wicked – Part 1. The desire to gaze upon and understand, even command, or at least capture, things that are raw in their reality, dark and strange and terrible, particularly as countenanced by young women supposed to shy away from such things, informed the likes of Civil War, Lee, Red Rooms, Longlegs, The Outrun, and Strange Darling. The protagonists of movies like The Goldman Case, A Real Pain, and The Brutalist ran towards their special, often difficult social identities, as surely as A Complete Unknown’s Bob Dylan ditched it but struggled to find something else. Saturday Night, A Complete Unknown, Maria, and Back To Black all peered anxiously at artists fated to become legends, but wondered if the goal of stardom, so often painted as the only proper and worthy end for such talent and perhaps the only one tenable, wasn’t a false destination and dichotomy or at least a strange kind of hell for such peculiar, riven personalities; where in movies like Sing Sing, Ghostlight, and A Different Man offered art as the only way of salvaging personal meaning from arbitrary calamity and culpability.

Robert Connolly’s Force of Nature, a sequel to his strong 2021 film The Dry, saw Eric Bana returning as the canny but perpetually haunted Detective Aaron Falk, hovering around the edges of a search for a a hiker who’s gone missing deep in Victorian bushland during what was supposed to be a corporate team-building exercise, and uncovering the peculiar web of rivalries and resentments that turned the outing into something dark and deadly. Connolly amassed an excellent cast (many of them Bana’s fellows from the crop of hot Aussie talents from the 1990s), and created a strong foreboding atmosphere, capturing the uniquely oppressive and tangled nature of the landscape it unfolded in, polar opposite in climate and mood to the parched setting of the first film but purveyed with equally confident widescreen shooting. But the mystery wasn’t nearly as engaging this time around, revolving around a host of coincidences and contrived circumstances, with a backdrop of conspiracy and criminality and even an old serial killer case dragged in – because what’s a modern cop thriller without a serial killer? – and all of it proving to have nothing to do with what actually went down. Connolly wasn’t always graceful in laying out the story, what with a script that wielded a checklist of hot-button topics of concern, from bullying to corporate malfeasance to drug addiction, until it started to feel like social issue bingo. Similarly, the first film’s confident depiction of personal history as a living, stalking thing, ultimately veered here towards the more awkward and supernal, and generally the whole thing had the feel of an intriguing and interesting property moving towards the realm of a streaming TV pilot.

Land of Bad saw the William Eubank, director of 2021’s fairly likeable monster movie Underwater, tackle a different genre but with a similarly tight, high-pressure, survival-focused story structure. Liam Hemsworth finally found some of his movie star mojo after years trying to prove himself, as he played a relative softie obliged to go out into the jungle with some hard hombres as the US military tries to take out an Islamist insurgent group. When the mission goes awry he’s forced to survive in territory controlled by hostiles with the aid of Russell Crowe’s portly drone-driving desk warrior, looking on from thousands of miles away. The film was, basically, an uncredited remake of Bat 21, and the storyline stuck to its basic, bare-boned project right through, with the usual amount of sweaty biceps, rattling machine guns, and manly suffering, so that whilst it gripped, and took a couple of late, unexpected story swerves, it never really became special, or truly thrilling. The plusses were worth noting, however: Eubank’s talent for staging action had grown exponentially since his debut, seemingly far more at home with land-based action and delivering a spectacularly fiery climax in particular, whilst also paying attention to his actors and letting them – Crowe in particularly – paint in the margins of the project with some proper life. Even if the whole affair was just a little by-the-numbers, the strength of the two leads and quality of the filmmaking did much to make it one of the better recent straight-no-chaser action films. Moreover, the film mused on the divide between the truly committed and the institutions that they serve, in a manner that suggested at least some of the scepticism of 1970s and ‘80s variations on this sort of movie might be coming back into fashion.

Films about rogue agents, perfectly honed super-warriors, and awesomely talented assassins – hordes of which scurry about the margins of our humdrum world pruning away all the scumbag oligarchs, gangsters, and tyrants, or at least so movies keep promising me – were a particularly bountiful crop during 2024. So bountiful, in fact, it got to the point where distinct subspecies appeared, with swerves from comedic lampoon all the way over to art-house musings. Matthew Vaughan’s Argylle, a heavy flop early in the year, started picking up attention when it hit streaming, where its eccentric blending of models and tones wasn’t such an issue. Argylle saw Vaughan indulging self-satire on the already genre-kidding Kingsman films, and the story mixed aspects of Romancing The Stone and The Long Kiss Goodnight: Bryce Dallas Howard’s successful but plump, dowdy, lovelorn spy novelist is approached by a stranger on a train (Sam Rockwell), who reveals himself to be one of the models for her supposedly fictional hero. He also tells her she’s a former spy herself, his long-time partner who went underground and suffered amnesia after a mission went bad, and has literally been adopted by her arch-enemies. The ridiculous story spluttered and coughed quite a bit in trying to find just what level Vaughan wanted to play it out on, swinging between jaunty Wine Mom jokiness and spiky black comedy, and Howard and Rockwell both felt a little miscast – even if that was kind of the point, with Henry Cavill appearing as the incarnation of the idealised version of the duo. Vaughan managed to get things together for a climax that saw the director cut loose with some genuinely gleeful, technically clever action scenes that also went for gaudy colour and merry metaphors for discovering both you true self and your ideal comrade in arms and life.

JJ Perry’s The Killer’s Game had a similarly good-humoured zing to it, taking an old story template – a man incorrectly diagnosed with a terminal illness who soon finds he has everything to live for – and crossbreeding it. Dave Bautista played a hitman who spends his time taking out villains of various stripes but still feels pangs of guilt, and when he encounters a gorgeous dancer (Sofia Boutella) quickly falls in love and wants to retire. When he gets diagnosed, he decides he wants to avoid a steep and awful decline, and sets about trying to arrange a hit on himself, something his friendly manager (Ben Kingsley) won’t do, but many rivals in the assassin business are too eager to dish out, particularly the daughter of an old, dead nemesis (played, in a fun dose of sarcastic casting, by Bautista’s fellow galaxy guardian, Pom Klementieff). He eventually learns his diagnosis is wrong, but also finds the contract can’t be rescinded, and has to move quickly to save not just himself but his lover. As a film, The Killer’s Game didn’t transcend the well-worn groove of a particular, black comedy-laced brand of modern action flick, in elements like the conveniently economical European location of choice, avoiding getting too serious and angst-touched in the themes of love and fear of death, and employing well-worn stylistic gimmicks, like the motley rival killers having their names announced in bling-ridden titles on screen. But whilst Perry maintained a frothy tone he also, as he did with Day Shift, served up fittingly full-blooded mayhem, displaying truly formidable gifts for utilising and shooting stunt performing: even if the script wasn’t terribly ambitious, Perry at least zoomed past David Leitch in the year’s action-comedy stakes. Dylan Moran appeared late in the movie as a sardonic priest to great effect.

David Ayer’s The Beekeeper was a quiet achiever at the box office early in the year, and it wasn’t that hard to see why: Ayer threw out most of his cinematic pretensions to instead go for raw, yahoo, cheeralong thrills, blatantly promising the sight of Jason Statham carving a swathe through ranks of villains, and delivering in full. Statham played a former clandestine operative and general-purpose havoc-bringer for the CIA, now retired, who comes out of retirement with extreme prejudice when the former teacher who gave him a safe harbour is robbed of her savings and kills herself. First he tracks down the mob of online con-artists who robbed her, and keeps following the food chain up through various levels until they lead him to the current President and her feckless, would-be tycoon son. Ayer encouraged the audience to take unseemly pleasure in scumbags of many stripes representing contemporary ills get their bones snapped and bodies broken, with one villain’s demise, tethered to a car and sent flying off a bridge, particularly sadistic and satisfying. It definitely wasn’t original and only moderately well-made, and none of the opponents sent out to take Statham on proving sufficiently intimidating threats to deliver any truly memorable battle. Still, it was the kind of movie urgently needed to cheer up the dolorous early weeks of any given year’s release calendar. More than that, The Beekeeper felt, in its way, with its rage against every kind of parasite in a suit or behind a computer screen, like a more reliable and thoroughgoing portrait of the popular mood of 2024 than many a more purportedly serious work.

Doug Liman’s Road House proved a companion piece to The Beekeeper in offering as main villain a ruthless but frustrated, incompetent rich kid playing at being a gangster. Liman’s remake of the 1989 cult classic Road House earned some notoriety when it debuted on Amazon Prime rather than in movie theatres against Liman’s protest, when it seemed to be the imminent stuff of a real crowd-pleaser. But perhaps Amazon was wise in the end. Liman cast Jake Gyllenhaal in the old Patrick Swayze role, but changed the swashbuckling bouncer from Zen yuppie cowboy to a more familiar type of modern movie hero, the bruised and regretful tough guy dissembling with a veneer of deadpan humour. Gyllenhaal, freshly swole, offered another of his attempts to prove himself as a proper screen action man whilst still playing a version of his baseline screen persona, the unsettling outsider trying to play at normality. Gyllenhaal played a fallen MMA star, dogged by infamy from a death he caused in the ring, who’s taken up a wandering life of beating or getting beaten by foes in low-rent bouts. After one rough altercation too many, he accepts a job cleaning up a Florida tavern and fending off the plutocratic jerk who wants to drive the place out of business and take over the site as part of a development dream. Despite the constant attempts to strike notes of skewed and eccentric humour via the spaced-out hero’s interactions with quirky locals and thick-as-a-brick thugs, the film’s comic aspect just never gelled, whilst the script replaced the original film’s deceptively classical neo-western motifs with a host of current clichés and half-hearted subplots. Meanwhile the impact of the action was seriously limited by Liman’s exasperating shooting style, filled with camerawork that went for immersive but felt more intoxicated.

Tales offering existentially blighted but good-hearted assassins as heroes owe much of their popularity to John Woo’s 1989 foundational text The Killer. So there was something both apt and decadent in Woo’s choice of bolstering his waywardly interesting recent oeuvre by remaking his canonical hit for the international streaming age. The basic gimmick was to gender-swap the title character, casting Nathalie Emmanuel in the role of a ferociously talented assassin who finds herself vulnerable when she elects to protect a lounge singer she blinded during a hit, and falls into a frenemy dance with a cop. This time the setting was transferred to Paris and Omar Sy was the cop, with Sam Worthington cast complete with dodgy Irish accent as the handler-turned-chief villain. Like Woo’s other, recent outings, The Killer redux seemed to wear its own particular, late-career, what-the-hell spirit on its sleeve, risking a major act of self-despoiling, particularly as revisions to the original’s story drained away the aspects of soulful resolve and final tragedy that distinguished it. Some of Woo’s recent efforts, like Silent Night, have strained by a mismatch between his elegant and ebullient theatre and the stuff he was applying it to, fare where he couldn’t quite wield his customary flashes of romanticism and trash poetry. So The Killer redux proved an ideal stage to offer an exercise in pure directorial flair, even if there was still too much plot. Fitting Emmanuel’s lithe and lovely being in various contortions within Woo’s frames made the action scene all the more bizarrely balletic and offered a twist on the noble machismo of the model, and the flashes of humour throughout, like Sy’s cop trying to imitate one of Emmanuel’s displays of acrobatic skill and not quite pulling it off, were well-judged. The changed ending had the quality of an old man’s smiling indulgence and show of mercy to his characters when indulging an artist’s privilege to revise old work. Above all, Woo remains possibly the best shooter of action in the business.

We even got arthouse and ironic quasi-true-crime hit man movies, in Richard Linklater’s mischievously-titled Hit Man (more on that below) and Gonzalo Lopez-Gallego’s American Star. The latter film was a moody, gently cryptic, carefully paced tale of an aging contract killer, inhabited with maximum craggy gravitas by Ian McShane, a former heroic soldier who’s found a less noble if no less exacting and dedication-requiring niche in late life. He arrives in the Canary Islands to pull off a hit but, finding his mark is out of town, is forced to play tourist for a few days, and becomes fast friends with a barista (Nora Arnezeder) who needs a father figure, a connection that has, deep in the back of all, roots in plain if unspoken mutual recognition of a fellow screw-up. American Star felt like a compendium of touchstones to a degree – a little of the displaced-in-a-resort comedy and pathos of Lost In Translation, a little standard indie movie playbook stuff of an aging outsider forming tentative connections with others, and a dose of Euro-art house allegory for contending with death without the comfort of illusions or connections. The title was drawn from a famously wrecked ship that rusted away on the coast of one of the islands, and took on symbolic resonance as the antihero’s emblem, crumbling into the ocean but leaving its bones as testimony. Even if the film didn’t quite add up to the sum of its parts, McShane and Arnezeder did great work.

After several quiet years following the neglected Hold The Dark, Jeremy Saulnier recaptured attention with another film about incensed warriors battling corrupt and violent authority, but swapped out Hold The Dark’s folk horror spin on First Blood for a hard and gamy action-thriller take on the same, blended with aspects of Phil Karlson small-town noirs like The Phenix City Story and Walking Tall and invested with a left-liberal social agenda. Aaron Pierre played Terry Richmond, who seems like ripe pickings for a redneck police department that’s keeping their nowheresville town funded by civil forfeitures claimed from people they assume won’t fight back: in this case Terry, seemingly just an itinerant Black man trying to bail out his brother who’s been detained on a possession rap, with Don Johnson’s smarmy, snake-eyed sheriff overseeing the conspiracy. Hiccup: Terry turns out to be absolutely clean, very clever, and, most importantly, a well-honed human weapon who, when he’s left with no option, starts fighting back, commencing an escalating battle, particularly once his brother dies and his one local ally (AnnaSophia Robb) is victimised in retaliation. Rebel Ridge was tense right up until its last shot and entertaining, but a bit of a mixed bag nonetheless, and a movie I wanted to like more than I finally did. It was admirable that Saulnier applied sharp filmmaking to executing rabble-rousing with a delineated cause. But the development of the story had a learner driver feel, constantly pumping the brakes on its own momentum. The main characters were written just a little too carefully to be ideal outsider protagonists with honourable motives and pathos, and there was also some forced social commentary – the moment Robb’s character mentions her love of the history of the town’s old court house you know it’s not there for anything so petty as incidental eccentric characterisation. As a whole the film lacked the perverse edge of Green Room and even the better, more jagged and eerie aspects of Hold The Dark. Saulnier whipped up a sense of pathological anger bleeding out of injustice, but wouldn’t let his hero get his hands dirty, wanting him and the audience to have its slice of righteous payback but still emerge smelling like roses, which led to the day finally being saved in a manner that felt like a copout. Regardless, Pierre staked a claim to emerging star status, and Robb and Johnson gave excellent support.

Adam Cooper’s Sleeping Dogs was another entry in a growing body of odd, cheap, passably entertaining movies sporting Russell Crowe. This time Crowe played a boozy former cop with early-onset Alzheimer’s, who’s begged to look into an old case he investigated with the life of a man on death row at stake, and follows a serpentine course through both of his fragmented memory and a proliferating number of discomforting proofs of his own part in the crime. Although the initial plot key seemed to mimicking Memento, Sleeping Dogs had more the feel of a throwback to a certain kind of early 1990s thriller, stuff like Malice and Blink, if not quite as full-blooded, and indeed as such it’s easy to see why Crowe went for it, as just about the last name actor standing who still wants to make that kind of star-driven, low-key genre movie. The story took some long and unusual swerves through flashbacks and thickets of complication and viewpoint, and got a lot of juice from Karen Gillan’s supporting turn as a different kind of femme fatale, this one slicked-up hot academic stuff who looks upon most other humans as a slightly lesser species. When it got to the punch, though, things resolved in a pretty stock manner including a final reveal that was obvious from a reel in. Despite the quality of the cast it was, appropriately for a film about memory loss, the sort of movie that entices and goes down easy whilst watching and you never think about again.

Woody Allen’s Coup de Chance, the second of his French-language forays and possibly his last movie, was finally released like it was a dead skunk carried on the end of a barge pole. One of the variations on a kind of chic, quasi-Dostoyevskian neo-noir Allen’s been doing variations on since Crimes and Misdemeanours, Coup de Chance focused on Lou de Laâge’s Fanny, who’s found herself the trophy wife of a successful, unscrupulous businessman and starts into an affair with a writer who knew her in school: when her husband (Michel Poupard) gets wind of this, he sends some hired killers to dispose of the writer, and Fanny is left assuming her lover has ghosted her. But Fanny’s inquisitive mother (Anna Laik) gets her antennae quivering and starts uncovering the truth, forcing another imminent contract – but with things not quite going to plan. The film was driven rather than hampered by stylistic tension, manifest in the disparity between the behaviour on show and Vittorio Storaro’s customarily magnificent photography of the haute bourgeois settings, conjuring a version of contemporary France as lush as a storybook or a full-page fashion mag advertisement and evoking Allen’s deepest romanticisation of a place and way of life. This was cunningly contrasting with wryly grubby human business, from the tawdry affair between the two good-looking but negligibly interesting young people to the semi-ridiculous jealousy of the wrathful husband, with his campaign of murderous housekeeping given a special kind of hateful sting precisely by his bland, unpassionate, detached demeanour, and in turn countered by the ill-advised but admirable pluck of Laik’s unlikely heroine. Allen’s customary, deliberate invocation of the absurd as ruling life in the film’s punchline let him have his delight in dark machinations and his ironic surprise ending too. Like recent precursor A Rainy Day In New York, Coup de Chance was branded the official stuff of a burned-out career but was actually a nimble, seemingly effortless yet deftly composed ditty, one I liked more than many of Allen’s generally certified classics: terrific performances helped a lot.

For a purer slice of Francophonic bourgeois perversity, though, one got to look to a past-master of the breed, Catherine Breillat, who made a resurgence with Last Summer, a remake of a Danish film tweaked to suit Breillat’s eternally unruly and provocative sensibility. Breillat’s antiheroine was a middle-aged lawyer, Anne (Léa Drucker), married to successful but world-weary businessman Pierre (Olivier Rabourdin), who takes in his wayward, 17-year-old son from an earlier marriage, Théo (Samuel Kircher). The initially teasing, chemistry-filled relationship between woman and boy combusts eventually into sexual passion, and when Anne wants to end the tryst, she finds Théo, more in lovelorn pathos than bratty wrath, is unable to let it go and tries to force her to acknowledge it. Breillat was deep in territory she’s long staked out with feverish commitment, taking aim at taboos – both old-fashioned, conventional ones and contemporary internet choruses – and delighting in poking the hornets’ nest. Which might make Last Summer sound more anarchic and transgressively celebratory than it was: apart from its nimbly carnal sex scenes, really it was a fairly familiar kind of ironic morality play about playing with fire, complete with the touch, which could seem either deliciously pointed or a bit strident, of making Anne’s speciality working with abuse victims, for better contrast and vinegary bite when she herself feels driven to guard her personal citadel. Breillat readily portrayed Anne as both indulging a potent fantasy and as a case study who finds herself unable to rise above either her sparked erotic greed – a welcome break from the cumbersome load of both her husband’s physique and the sustained emotions of marriage – or her defensive instincts. Théo seems at first louchely cocky but proves instead still fawnishly vulnerable, grown up enough to perform as a man but not cope in the amphitheatre of adult imperatives. Breillat’s gaze for much of the film seemed stark, even deadpan, but crystallised in some of the most keenly handled cinematic moments in recent years – swinging from the cripplingly funny but also unsettling tableaux of Anne faking her way through a lunch with Pierre with Theo hovering in the background as a pouting, shirtless sylph, to more potent dramatic beats delivered in a succession of long close-ups charged with tension and peering into moments of deep personal reckoning. The only trouble was the story, which Breillat had inherited and, having shorn the original film’s more tragic ending, finished up with the formidable director nonetheless painting herself into a corner: even Breillat couldn’t at this point dare embrace a happy or even a no-big-deal punchline, but wouldn’t commit to anything else either.

The great superhero wane that unfolded in horrible slow motion through 2021-23 finally reaped bitter fruit for Hollywood this year in terms of empty theatres, deserting audiences, and questions about what comes next. Not that superhero movies were entirely absent, and one of them, Deadpool & Wolverine, was even a legitimate smash, albeit for probably unrepeatable reasons. The first entry to emerge during the year was however SJ Clarkson’s Madame Web, a movie branded an all-time stinker even before its release, thanks to a trailer that seemed to incarnate the worst possible reaches of dead-eyed product manufactured by a corporation with contempt for its audience. Star Dakota Johnson’s increasingly wasp-eyed frustration trying to sell it in interviews was the stuff of Dante poems. The actual movie when it came out did indeed prove to be a disaster, but not quite the one that was expected. On inspection, I saw Clarkson evidently intended a relatively low-key affair, grounded and also defined by the bouts of spacy confusion suffered by its heroine in experiencing spider-derived prescience, haunted by ghosts of things that haven’t happened yet. Clarkson even delivered some units of clever, effectively disorientating filmmaking built around this motif. Clarkson also assembled a fairly talented cast to form a potential future superheroine gang, even as the film proved perversely dedicated to not letting them get in on the action. But boardroom second-guessing seemed to have resulted in a lot of completely reshot scenes and a ton of looped dialogue, an approach that made much of the movie feel like it was being made and acted by cyborgs (Tahar Rahim, as the villain, suffered from this in particular) and wrapped in plastic, before erupting in dolorously stock-standard superhero stuff played and staged in a laughable manner. Another Sony Spider-Man spinoff, Kraven The Hunter, emerged at the end of the year and indeed at the end of the superhero epoch; like you, I haven’t watched it.

Shawn Levy’s Deadpool & Wolverine was by contrast a mammoth hit, driven by a naked marketing-department’s-dream stunt in linking up Ryan Reynolds’ meta-aware motor-mouthed mercenary and Hugh Jackman’s gruff and perpetually reluctant metal-clawed mutant (for the second time, technically, but let us never speak of X-Men Origins: Wolverine again). Deadpool, trying to lead as normal a life as he can after being rejected by the Avengers and just about everyone else, finds himself headhunted by a wacky time-and-dimension-policing organisation honcho (Matthew MacFadyen) as a potential operative. But when he learns the rest of his particular version of reality is going to be deleted in a little pruning of the cosmic tree, Deadpool starts scouring manifold timelines for a viable version of Wolverine to take over as his world’s vital mythopoeic defender, given the last one died at the end of Logan – which makes no sense because that Logan was in a futuristic dystopia plainly unrelated to the one Deadp—and I’m overthinking this already, aren’t I? Soon Deadpool and “the worst Wolverine,” one who was drunk when all the other X-Men got murdered, are cast into a void where all the excess IP characters are dumped, and forced to contend with Cassandra Nova (Emma Corrin), the vastly powerful and incredibly crazy sister of Charles Xavier. Even by the standards of the self-satirising, meme-encrusted, dorm-room-humour style of the Deadpool movies, … & Wolverine was a truly lumpy piece of work, if cumulatively a little better than either precursor. Levy aimed for and sometimes hit the right brand of sarcastic and scabrous knowing, particularly when mocking the recent, wobbly attempts by superhero movies to annex multiverses as the key to perpetual franchise extension (like teasing Chris Evans’s Captain America but delivering his Johnny Storm instead), and the tension between Jackman’s still-strong inhabitation of tortured lone wolf machismo and Reynold’s walking lump of annoyance was entertaining. Levy, however, could well have induced whiplash with the constant pivots of tone from earnestness to absurdity, and after the umpteenth fight scene set to an ironic choice of pop song, the ploy started to lose its pep. Despite all the jokey, crowd-pleasing cameos, the best reasons to watch were actually the two “British villains,” with MacFadyen giving a neat comic performance and Corrin stealing every scene as a glamorously bald sadist who chirpily proposes dealing out horrible deaths whilst “flicking my bean to the Enya boxset.”

Sebastien Vanicek’s Infested had an irresistible creature feature proposition, as a blend of Eight Legged Freaks and Attack the Block, with a little bit of recent French social realist cinema thrown in. The setting was a housing project tower infested with a population of spiders, deadly, spawning at incredible rate, and growing into giant monsters, wreaking havoc amongst the working class and immigrant populace comprising the tenants. Vanicek offered a core cadre of plucky young people, including the illicit animal trader responsible for the outbreak, as they tried to escape the nightmarish environs of the spider-ridden tower and find themselves up against cops present for a drug bust but stuck with trying to keep a lid on the monsters. Infested was fun and diverting, with a strong mid-film set-piece that saw the heroes trying to traverse an arachnid-infested corridor. But it was clumsy in setting up its characters and their connections (vital relationships between several were left fuzzy until near the end), and too broad in establishing rooting interest: as is often the case with this kind of the-kids-are-all-right story the heroes might have been more convincing and sympathetic if the filmmakers weren’t so determined to portray them as nice and misunderstood. Nobody was particularly interesting or funny. Vanicek’s long-take-obsessed camerawork was more irritating than immersive.

Fede Alvarez’s stab at reinvigorating the Alien franchise, Alien: Romulus, had some similarities in focusing on a gang of young, financially desperate protagonists trying survive in a tight space infested by monsters. Cailee Spaeny, expanding her quick-growing resume and staking her claim as something of an emblem of the moment in her specific mixture of an unlikely youthfulness of look and aeons old in soul, played Rain, one of the gang hailing from a Weyland-Yutani-run mining planet full of coerced labour who decide to raid an abandoned, orbiting company space station for cryogenic pods, only to find some rather familiar critters aboard. Alien: Romulus had some aspects of potential, and offered at least one reasonably clever sequence where Rain took advantage of the potential usefulness of zero gravity to momentarily neutralise the arsenal of the xenomorphs. But Alvarez developed nothing with any rigour or depth, and instead reduced the powerful series template to a series of video game challenges, with empty characters, a recycled storyline, a script dotted with greatest hits-isms, and a particularly, eye-woundingly stupid digital simulacrum of Ian Holm put in to deliver exposition. Good work from Spaeny and David Jonsson as an android suffering an identity crisis didn’t make up for the utter creative bankruptcy on display.

Tilman Singer’s Cuckoo also riffed on concurrent concerns of monstrous impregnation and the bonds of adopted family, playing out in the Swiss Alps sometime in the 1980s. Martin Csokas’s architect father relocated with his wife (Jessica Henwick) and two daughters: the elder girl (Hunter Schafer) from a previous marriage, a queer musician who resents her new situation, soon begins uncovering signs of a truly bizarre conspiracy involving her father’s employer Herr Konig (Dan Stevens), and a race of human-looking but very not human creatures that propagates in a manner reminiscent of the title bird species but in a rather ickier fashion. Aspects of Cuckoo were certainly engaging: the mystique of the monstrous mother in her initially fleeting appearances was arresting, the concept of the species very intriguing, and I liked that the film tried make Schafer’s character a more realistic than usual movie teen, more than a bit vexing and muddled in her attempts to mature, play-acting at a level of toughness she eventually has to properly master. But right from the get-go Singer’s approach was aggravating, overplaying just about every element, from Stevens’ arch performance with its fastidious accent to the clunky editing patterns and music, and the strained efforts to encompass a raft of fashionable touches, complete with cringe-inducing dialogue to make sure we got this was all about bodily autonomy. The climactic scenes also hinged on a display of sisterly feeling that was barely set up and rather unconvincing, and the film notably refused to delve with any depth into either its fantastical ideas or its heightened metaphors for family and belonging. In short, far from being scary, or meaningful, it proved only annoying.

Thea Hvistendahl’s Handling The Undead adapted a novel by the author of Let The Right One In, and proved like that one to be a tale that blended very ordinary, everyday kinds of human pain and angst with unexpected swerves into the heightened metaphors of the horror genre. The film focused on three different sets of characters across Oslo all contending with recent, wrenching deaths, who seem to be faced with a miraculous answering of their most agonised wishes when the dead suddenly start coming to life, albeit it in a silent, insensible state. Handling The Undead sported two stars carried over from The Worst Person in the World (although not appearing together), Renate Reinsve, playing a sandwich maker who’s just lost her son, and Anders Danielsen Lie, as a father whose wife has just died in an accident. The starting point, conceptually speaking, for Handling The Undead was the exact point most other takes on the living dead avoid or only graze, the wish-fulfilment aspect of the idea those we love might come back for a last expression of affection and comfort, only to then coolly and assiduously unveil signs of a darker, more menacing truth. When the movie did finally reach a more familiar, George Romero-esque zone, it did so with a definite symbolic purpose, considering grief and denial as things that will, if you nurse them too long, eat you alive. The premise and the proposed take on a well-worn template were certainly interesting in abstract, but in articulation it proved uncomfortable, pensive and languorous and a bit too thickly glazed with melancholic musing, finally proving not as moving as it wanted to be, nor scary or exciting either – although one moment involving a pet rabbit was properly, memorably evil.

The second chapter of Martin Bourboulon’s extended adaptation of The Three Musketeers surfaced outside France as Part II: Milady focused on Eva Green’s titular femme fatale as she sets about trying to assassinate the Duke of Buckingham amidst fomenting religious conflict gripping France. Despite vast gulfs in source material, this second part of a bifurcated literary adaptation proved oddly similar in its niggling to another of 2024, Dune: Part Two: the second helping of this particular semi-revisionist, glossily modern take on Dumas was a heavy disappointment in comparison to the first part, robbing Milady of her grandeur as a villain in exchange for some tired everyone-has-their-reasons tropes, and having the main drama play out against a backdrop of politicking and factional battles being played out by supporting characters I couldn’t remember from the first part and only ever felt like extraneous distractions. Flickers of charm were provided by an interpolated romance between Porthos and Aramis’s nurse sister, much to Aramis’s chagrin, but not quite enough to make the film feel truly integral, particularly as the episode avoided the novel’s definite conclusion for something more open-ended. The world does not need more self-serious swashbucklers. Still, the fiery climactic confrontation between D’Artagnan and Milady blazed with suitably outsized feeling.


David Leitch’s The Fall Guy proved one of the year’s heaviest and, to the casual onlooker, bewildering flops. What seemed on the face of it be a sure-fire thing, a riff on a proven but not beholden property (the 1980s TV series) starring Ryan Gosling just off his Barbie raves, backed up by Emily Blunt and helmed by a director who’s handled similar blends of action and comedy before, turned out instead to be a bit of a train wreck. Gosling’s hero, professional stunt artist Colt Seavers, down on his luck after a stunt went wrong and recovering in solitude, took an offer to wing to Sydney and work on a movie being directed by his former girlfriend, Blunt’s Jody Moreno, only to get caught up in a twisty little conspiracy being arranged to shield asshole movie star Tom Ryder (Aaron Taylor-Johnson). Leitch offered some brilliant staging, like a careening chase through Sydney’s streets, and there was a good recurring joke of relatively innocuous encounters suddenly cueing dynamic physical travails requiring stunt artistry, like Leitch’s professionally appropriate riff on how everyone in a kung fu movie knows kung fu. But nothing about The Fall Guy seemed to want to work in more than spurts: it was replete with clumsy story and character set-ups (a major element was the conflict between the stalwart movie crew proper and Ryder’s thug entourage, an aspect that might have been tapped for much more resonance, but this was barely engaged with until the climax), gags flubbed from being explained rather than enacted (like one involving a rubber axe), and an aggravating incapacity to nail a comic rhythm. Still, the stunts were as good as they ought to be, and the lampooning of the production of the average sci-fi blockbuster as a covert shambles was amusing, particularly the punch-line in the fake trailer.

With many beloved heroes of 1980s and ‘90s action cinema all getting their shot at franchise revival, the idea of Axel Foley doing a victory lap seemed fairly obvious, although the idea of a revisit to the character didn’t exactly set the imagination alight either: even with Eddie Murphy still a startlingly vital and energetic lead, Axel’s crash-through-or-crash ethos and mile-a-minute bullshit capacity don’t lend themselves to any kind of generational mystique or cinematic universe potential, in a series that ran out of puff in the mid-‘90s. Mark Molloy’s Beverly Hills Cop: Axel F offered Axel, older and not wiser, winging his way to LA to help out his old pal Billy Rosewood (Judge Reinhold) and his own estranged lawyer daughter Jane (Taylour Paige), who were working together on a case involving police corruption, assassination, and an attempted frame-up, and quickly crossing swords with Kevin Bacon’s slick and beaming but morally feculent boss cop. After an opening that tried a little hard to regain some of the old car-smashing, wise-talking pep of the model, Axel F found its feet and proved a very pleasant surprise, one that suggested for once everyone got on board wanting to make an actual, proper revivalist entertainment, and didn’t feel strained in doing so. Molloy nailed the pacing, visual energy, and comic method of the kind of ‘80s hit Martin Brest’s original exemplified, and there were real laughs and good action scattered throughout. The basic dynamics, like the slow healing of the rift between father and daughter, were a bit too familiar for this sort of thing, but despite all the sardonic we’re-getting-old cracks the film really got how to use both its new and old players (with John Ashton getting a salutary last-go-round): Joseph Gordon-Levitt was surprisingly dashing as the new-agey but hardly wimpy detective with a romantic interest in the younger Foley, thrown into the swashbuckling company of the older.

Brad Peyton’s Atlas was a movie that could be emblematic for our moment, pure-sprung streaming product sporting a big name in Jennifer Lopez and executed with a digi-cinema sheen that somehow manages to look glossy and cheap at the same time. The setting was a future where the Earth has been ravaged by android AIs that turned on their human masters and were only defeated after a destructive war. The AIs have taken refuge on a distant planet and plan a return attack, so Lopez’s Atlas Shepherd, a committed enemy of the robots with a deep personal grudge – and guilt complex – joins a military expedition, but finds herself having to survive on the alien world despite her lack of warrior training and forge an alliance with the very thing she distrusts most – the new-and-improved, oh-so-helpful AI installed in her mecha suit. Atlas was pretty silly and formulaic, but it was also the kind of unpretentious, slickly assembled entertainment with a straightforward story dynamic that goes down pretty easily in the right mood. The plot was amusing in contemplating both the potential hazards and positives of AIs, bad when taking the form of fake evil cuckoo hatchling pseudo-brothers with self-actuating goals and independent form, good when providing a suit of tech armour and speaking with a smarmily upbeat advertisement narrator voice, with the sub-subtext that there’s absolutely nothing that can defeat a girl grown comfortable with her male-substituting personal device. Simu Liu did nobly hissable work as the chief villain android, convinced he’s actually humanity’s last hope whilst trying to suborn it, and Lopez proved she’s still a strong lead, even if a little awkwardly cast, being a fifty-odd-year old who looks fit enough to kick the hell out of a linebacker, as an out-of-her-depth tenderfoot.

Denis Villeneuve concluded his epic two-part adaptation of Frank Herbert’s Dune this year to a rapturous reception by many and general bafflement by me. Dune: Part Two somehow managed to run for nearly three hours and still failed to coherently encompass Herbert’s fictional universe beyond the obvious, and tried awkwardly to introduce a subtle revisionist spin centring on Zendaya’s vehement but charmless Chani, proffered as the dissenting voice and vote against lover-foe Paul Atreides’ ascension to emperor of the universe. This was done regardless as to how such revisions impacted not just the immediate story resonances but the driving thesis of the entire creation. Alia was cut out save for a few seconds’ worth of precognition (admittedly, promising Anya Taylor-Joy in the role was definitely this year’s most “well, yeah, of course” bit of casting), whilst trying its absolute best to lay the “it’s all a metaphor for oil and the Middle East” connotation to its barest, most imagination-scraped bones. More importantly, Villeneuve’s superficially chic and moody filmmaking was intolerably slow in getting to the point, neglecting the deeper concepts that drive this fictional universe (still no Spacing Guild or actual explanation of the spice’s power) whilst dragging out procedural beats (where did Gurney hide all the atomics? How will the big meeting of all the Fremen zealots turn out? Stay tuned!). An incredible cast was generally wasted, and somehow despite all the perfume ad visuals Villeneuve still managed to fumble and curtail the climactic battle. Christopher Walken and Florence Pugh popped in occasionally; Austin Butler repeated his Elvis by way of feyly growling S&M model.

2024’s crop of biopics and retro recreations was particularly thick and met with real venom by commentators throughout the year, some of it justified, some of it not. King Richard director Reinaldo Marcus Green scored a hit early in the year with Bob Marley: One Love, a portrait of the reggae star and Rastafarian hero in a pivotal life moment, centring on his near-assassination amidst the tumult of 1970s Jamaican politics and his attempts to create a worthy artistic statement in the Exodus album. Kingsley Ben-Adir offered a fair if pretty sanded-down impression of Marley, and Lashana Lynch was quite good as that ever-so-familiar figure in these things, the exasperated, mistreated, but loving spouse. The film wasn’t entirely a waste of time – Green at least spared some space for capturing moments of artistic creation, as when Marley led his fellow Wailers through improvisations around the basic theme of “Exodus” itself, capturing a sense of creative fertility subsisting in a haze of ganja smoke and London drizzle. But elsewhere Green confirmed himself as one of the hackiest directors around at the moment with his laboriously hyping and lawyer-eluding touch – including a final montage that decided to drown out actual Bob Marley songs, the reason we all chose to watch this thing, in favour of surging “inspirational” music, and plenty of cornball touches to play nice with Marley’s approving family and give the Rastafarian church some plugs. Worse, the film obviously wanted to wrestle with the dichotomy it sensed in Marley, between his officially peace-and-love-broadcasting side and his streak of angry, reactive territoriality, but retreated anxiously from the topic.

Sam Taylor-Johnson’s Back To Black took a bigger risk, and took bigger brickbats. Taylor-Johnson set out to tell the story of the late Amy Winehouse, a tragedy that played out in the full glare of modern media and online attention, so of course every nosey parker in the western world thinks they know all about it – including perhaps me, as I was and am a big fan of Winehouse. Marisa Abela played the beehived one, shifting from promising bedroom string-picker to everybody’s darling to cobble-stumbling cautionary tale. Jack O’Connell played sometime-husband Blake Fielder-Civil, the charming but ragged reef she elected to crash upon. Abela was very good and O’Connell was a positive revelation: in particular, the crucial scene of their first meeting perfectly capturing the unique sizzle of an encounter that feels in the moment like a pivot of fate and proves eventually a prelude to disaster. The film as a whole was a spiritual sequel to Taylor-Johnson’s Nowhere Boy but also a more detailed, sleekly-made, deftly orchestrated edition, allowing performance to take its proper place and getting how Winehouse’s songs were at once biographical and self-mythologising. Even if the film might have gone a bit soft on Fielder-Civil and didn’t quite dare dig deeper into Winehouse’s curious artistic fetishisation of masculinity as both life-force and destroyer, Back To Black was a hell of a lot better in the end than it was given credit for.

Jason Reitman meanwhile ventured into pop culture lore he obviously feels an immediate personal affinity for, with Saturday Night, a lightly fictionalised recounting of the chaotic lead-up to the first ever broadcast of Saturday Night Live. Gabriel LaBelle delivered a slightly more mature version of his Sammy Fabelman in playing Lorne Michaels, Jewish Canadian hipster gatecrasher of network American TV comedy, dragging in a vast survey of hot new talent in his wake. His proposed televised happening contends with the toppling remnants of the first generation of TV legends (represented, in a savage bit of portraiture, by J.K. Simmons’ Milton Berle) and the waning culture they represent, a management caste that has no idea what it wants and needs, and a roster of talent nobody’s quite sure can be tamed enough to get in front of a camera, never mind weather a full show. Saturday Night seemed in abstract like a procession of wooden mimicry and forced zaniness, but it proved more than that, at least. Reitman worked to evoke a sense of riding a tiger of talent and the necessary thrill of busting things wide open now and then (something, admittedly, SNL has needed for a quarter-century or so now), although Andy Kaufman’s famous “Mighty Mouse” lip-synch bit perhaps represents the truth a bit more – a carefully choreographed and studied impression of shambolic goofiness. Most of the young performers inhabiting talents like Chevy Chase, Dan Aykroyd, and Gilda Radner managed to capture voices and manners without just doing impressions, and, more importantly, actually seemed to be inhabiting real people, capturing the fervent, flighty energy of such a mob herded into a small space and electric with a mix of anticipation and anxiety. Particularly strong were Kim Matula’s Jane Curtin and Lamorne Morris’s take on his namesake Garrett, and only Matt Wood’s Belushi really went over the edge into just playing a version of Belushi’s screen persona; Cooper Hoffman also did well as the appointed young behind-the-scenes square, Dick Ebersol. The script hit some over-familiar beats along the way in building tension and strife, and the repeated clashes with a religious censor were unnecessary, particularly as Reitman stretched the basic conceit to find ways to re-enact a raft of feted early SNL skits to good effect in contrasting their satiric flavour with the old, square, sexist culture persisting around them. The movie as a whole was another reasonably surprising affair, and probably Reitman’s best to date.

Ali Abassi’s The Apprentice tried to be 2024’s most timely award-bait movie, and did finally stumble into that position only after it already came out. Sebastian Stan stretched his star actor cred playing the young Donald Trump, awkward and unformed scion of New York’s cutthroat business world and his particular, formidable, toughness-worshipping family, taken under the wing of Roy Cohn (Jeremy Strong) and schooled in his special style of take-no-prisoners business. Abassi, who made the fascinatingly labyrinthine if blunt serial killer drama Holy Spider, here applied a strong Fake Scorsese gloss to a tabloid-style take on Trump’s rise, fare that would once have been a solid HBO telemovie (with the real 1995 HBO telemovie about Cohn as a cross-reference point). To his credit, Abassi gave a fairly zesty, tabloid scandal-sheet energy to the story, particularly in the first half, casting Trump as a bit of a putz who needs schooling in how to be a proper all-American shark from Cohn, the old HUAC hitman indulging gay orgies between evangelising for capitalist prowess and ruthless punishment of any foe that dares get in the road. Later, as Trump came into his own but also started transforming himself into a caricature of his own aspirations (with Maria Bakalova faring well as Ivana, who appeals to Trump through refusing to be the standard trophy wife but still finds herself stuck with the part anyway), the film lost steam, and tried to make up for it by doubling down on its scathing portrait of Trump’s detaching from anything that didn’t serve his self-image, and the lengths he went to in maintaining that image. Amidst all this was a thesis on how figures like Cohn and Trump, who seem to progressives to be so nakedly hypocritical in espousing conservative doctrines, really exist within that frame, self-appointed praetorians and river-to-my-people founts of plenty and energy who see themselves as deserving a pass from little people norms because of this – at least until what goes around comes around.

The year’s most anticipated – uneasily in some quarters, including mine – biopic was however James Mangold’s A Complete Unknown, a portrait of Bob Dylan in his most legendary moment, between his arrival in New York as a fresh-faced wannabe and the big bang of the 1965 Newport Folk Festival. Timothée Chalamet was cunningly cast as Dylan, breezing into town seeking out idol Woody Guthrie (Scoot McNairy) and encountering Pete Seeger (Edward Norton), who helps foster the neurasthenic lad’s arrival on the folk scene. Mangold and his screenwriters (including veteran Jay Cocks) wisely steered away from trying to psychologise the young Dylan, presenting him as a sort of Jay Gatsby in folkie drag who embraces Americana as a glorious flux of style after running away from one identity, only to find another one threatening to squeeze the life out of him, even as it proposes to anoint him a sort of warrior-poet champion. The twists of life swerving from possibility to frustration were represented by two major flames, Sylvie (Elle Fanning), a fictionalised take on Suze Rotolo, and Joan Baez (Monica Barbaro), who ultimately only confirm he seems cursed to remain a wanderer. Mangold very plainly offered A Complete Unknown as a companion piece to his Walk The Line, down to incorporating Johnny Cash as a major supporting character. It’s with this kind of material Mangold really comes to life, and, putting the atrocity of his Indiana Jones flick behind him, he recreated the feel of the period with precision and atmosphere, and wove islets of peculiar beauty, like the early scenes of Dylan in the Seeger household, and a depiction of the spasm of angst during the Cuban Missile Crisis that leads to Dylan and Baez’s first clinch. Mangold allowed creativity and performance to dominate to an unusual degree, suggesting with these people and Dylan in particular the lives they live on stage are as real or realer than their verbal and sexual tussles in seedy-romantic Greenwich Village apartments, and indeed Dylan’s eventual bonfire of the vanities in going electric before the incensed folkie crowd and curators becomes the only possible end for the psychodrama he’s acting out so vividly with his audience, and his desire to assassinate, if only artistically, all his father figures. A Complete Unknown had a narratively fragmented midsection, and whilst the script was smart and textured it dealt a little too glibly with the intensity of the era’s intellectual fervour, although it did retain enough to spark some nostalgia for the days when smart girls flirted by giving over Dwight Macdonald articles to read. Also, some of the dramatic telescoping would inevitably make an aficionado’s eyes roll, likes transposing the “Judas!” vignette from Manchester to Newport. And yet all in all this proved rather shockingly good: Chalamet gave his best performance to date, and the whole cast was excellent, particularly Fanning and Norton.

The great uptick in interest for tales of social bravery and progress in our collective past ought to have had some salutary effect on current movies, and, indeed, that great, interesting, stirring stories of underappreciated heroes, like Joachim Rønning’s Young Woman and the Sea and Ellen Kuras’s Lee, are being filmed is owed to that uptick. Not so cheering is the way those movies subjected those heroes to bland, patronising (them and us), pre-packaged formulas and rhetoric that pulverised their nominal subjects into mush. Rønning’s film was a family-friendly biopic about Trudy Ederle, who became the first woman to swim the English Channel, and threw everything including the kitchen sink at the viewer to give it rah-rah pep. Daisy Ridley played Ederle, who overcame poor hearing and childhood infirmity to become indomitable, but her story, at least as interesting long after she swam the channel, was used as a blank slate of female empowerment, complete with cringe-inducing historical distortions to make sure we got the point. The film looked as good as you’d expect for a mating of Jerry Bruckheimer’s production craft and Disney’s money. Really, however, it was a great, teetering mass of current conventions and strategies. Here’s a bit of sisterly solidarity and support for the Frozen crowd. Here’s a caricatured representative of the male establishment being all bitter and lame for easy audience self-congratulation. Here’s a cautious and conservative papa to rebel against but, ah, wait, now he’s going to be super-supportive dad! Worse, the script, in its base-touching, contradicted itself, like initially portraying Ederle’s mother as encouraging and prodding to get her daughter into the water – mein girl ist brave! and strowng! and independent! – but then making up some angst for her later – nein! actually I do not vant mein girl to swim at all, because it iz dangerous! and I em afrait for her! – so the film could pluck heartstrings. If this kind of well-produced, interesting-true-history movie vanishes from Hollywood, as it already nearly has, this will be a ripe example of how it was done to death. Some props to Stephen Graham’s lively if silly supporting performance as a fellow, shambolic famous swimmer turned mentor.

Lee was nominally made for a more grown-up audience, but felt even more childish and awkward, with its feebly naughty depiction of 1930s bohemian-artistic rebels and cut-price depiction of World War II, and determinedly skipping around or outright erasing the more fascinating, peculiar, and transgressive aspects of its heroine’s life. Kate Winslet played Lee Miller, the American-born model and photographer who, after weathering adventures amongst the bawds of bohemia and marriage to a spunky Englishman (in real life both an aristocrat and a bisexual dandy, details completely ignored by the movie), pushed to be accredited as a war photographer and got more than she bargained for. Winslet was quite a bit too old for playing the thirty-something Miller (despite a nudge from the script commanding us not to notice) and looked so irritable throughout I started wondering if she needed to have a tooth pulled,  Alexander Skarsgård as her husband proved he’s not as good at accents as he is at ab crunches, and Andy Samberg was jammed in there as Miller’s fellow Yank photographer/lover, in the kind of part comic performers so often seek out to get cred and are left wondering why they bothered. The script came across like it was written for a 1970s Disney film with its I’m-as-good-as-any-man messaging, even as the real Miller’s odd, acerbic, genuine talent was flattened into something more prosaic. The climax was representative of the entirety’s torturous pitch: presenting the taking of Miller’s most famous image – lolling in Hitler’s bathtub, satirically mocking both her own model past as well as the late Fuhrer – as a suspense sequence. There was also, for extra you-gotta-be-kidding-me factor, a framing story involving Lee’s resentful son interviewing his spiky mother only to then reveal this was after she died. The one real redeeming feature sprang from experienced cinematographer and first-time director Kuras, in her sense of the dialogue between her own images and Miller’s, particularly in the way she handled Miller’s recording of the horrors of Buchenwald, eliding portraying those horrors herself and allowing Miller’s actual photos to take precedence.

Pablo Larrain has practically turned himself into a brand with his run of biopics about famous women, expanded into a loose trilogy with Maria, a portrait of the opera singer Maria Callas focusing on the last week of her life. Angelina Jolie inhabited the role of the former diva who, unable to cope with the accumulated loss of her long-time lover Aristotle Onassis and her singing voice, makes a last-ditch attempt to stir some of her talent for her own satisfaction, even as mortality comes knocking at the door after years of abusing medications. Early scenes suggested Larrain was going to try and shake up the formula he purveyed well in Jackie and so badly with Spencer with more of an edge of meta commentary and magic realism. He gave a great early scene of Callas hallucinating a Parisian crowd as the chorus of La Traviata, and the film kept looking back over its own shoulder by casting Kodi Smitt-McPhee as a directorial stand-in conducting an interview and also an embodiment of Callas’s darker muse. Despite many classy elements, Maria proved a plodding, superficial experience that basically repeated the same couple of scenes over and over, and stated rather than explored Callas’s many love-hate relationships, including with Onassis and her family. Larrain and screenwriter Steven Knight repeated Jackie’s strategy of using fake interviews to have the famously fiery diva articulate a kind of half-strangled melancholy anger, which left me with the impression of a one-size-fits-all approach to this genus of biopic. To his credit, though, Larrain found some effective ways to convey the difference between Callas’s singing at its practically superhuman height and its ghost-of-its-former-self stage, capturing something of the pain inherent in losing such a gift for which there is no real solace.

Gordon Shoemaker Foxwood’s Wild Eyed And Wicked tried to do several interesting things with the current template of supernatural haunting thrillers where the haunting is a thinly veiled metaphor for grief, mental illness, etc, ad nauseum. Foxwood tried blending that motif with aspects of its roots in medieval folkore and chivalric legend, thus shifting the ground slightly towards fantasy. Molly Kunz proved a solid and charismatic lead as Lilly Pierce, a young woman dogged by the ugly memory of her mother’s apparent suicide, but comes to believe there was something more to it, and uncovers evidence, with the aid of her estranged and retired academic father, that her mother was being tormented by a type of demon that feeds off distress and anxiety: Lilly decides to take a page out of the kind of mythology her mother loved and goes out to face the demon in armour. The specific variations on familiar ideas in Wild Eyed And Wicked had potential, whilst Foxwood tried to touch base with some hip tweaks, like making Lilly queer and having her earn a living teaching fencing, of all things, whilst trying to maintain a casual, intimate, character-driven feel. But the film just never quite had the finesse to really work, too tentative and awkward in its interpersonal scenes, and too cheap to offer a decent monster, ramming home the struggle-with-the-monster-as-struggle-with-grief angle by having Lilly battle the demon in her mother’s form instead. Finally Foxwood stumbled to a clumsy climactic confrontation which proposed house music blasted from a portable soundsystem could be a viable weapon against evil.

Osgood Perkins intrigued me back when with The Blackcoat’s Daughter, and I anticipated his latest film Longlegs, which apparently thrilled and terrified audiences. The set-up was alluring: Maika Monroe played Lee Harker, a glumly pensive, isolated young woman with gaps in her childhood memories who’s chosen to become an FBI agent, and soon demonstrates she has a precognitive sense of where killers might be lurking. Despite being a rookie she’s asked to help investigate a string of killings, going back decades, where fathers seem to be coerced into killing their families. She finds the trail this starts her along leads back towards her own roots, and her odd, cold, mysteriously preoccupied mother (Alicia Witt) in particular. Nicholas Cage, natch, played the freakish Satanist puppet master with a supernaturally-backed method of spreading evil, and whose encounter with the young Lee is crucial to the mystery. Somewhere under the glaze of portent Perkins wrapped all this in was an actual, good dramatic proposal – how much evil would you as a good person be willing to countenance and commit in the name of keeping the one thing you truly love safe, if that was the exact choice before you? But the film didn’t get to that until it was almost over, and proved unable to animate it with feeling. Like many recent, much talked-about films from the indie genre film mould, Longlegs had an almost monomaniacal obsession with tone: Perkins smothered Longlegs in an atmosphere of foreboding and existential angst, to a degree that was initially unsettling but cumulatively exhausting and distracting – it’s the kind of movie that makes you wonder if anyone in it has ever watched the Marx Brothers, or Airplane!, because they sure need to – and mistakes relentless mannerism for control. Monroe was required to shuffle glaze-faced through every scene, and Cage gave perhaps the worst performance of his career, building to what is quickly becoming a signature cliché of would-be outré horror films, the scene where a character relentlessly bashes their own face in. It’s also a little aggravating that the film seemed to actually want to accept and run with the pet fantasies of religious conservatives, that the odd and outcast members of the community really are agents of Satan trying to co-opt the youth.

JT Mollner’s Strange Darling was another indie genre film that set tongues wagging, mostly for the way it boldly used structural stunts to both hurl the viewer into the middle of a gripping drama but also conceal just what was going on, along the road to delivering a sharp pivot in terms of understanding what kind of story you’re watching. At the outset, Willa Fitzgerald’s pretty, willowy, desperate young woman, designated only as Girl, is being pursued in a car chase by a menacing, relentless, clearly murder-minded man known as The Demon. The story’s steps forward and backwards through time eventually made the truth of the situation clear, revealing Girl to in fact be a notorious serial killer and The Demon to be a cop, one of her wrathful near-victims, if not quite a rooting-interest hero. A lot of art and craft went into Strange Darling, with Mollner revealing a great eye and making bold use of colour and camera, and avoiding the twinned poles of stilted art house horror and pyrotechnic showmanship. Mollner plainly knows and loves his genre history and style. But something about the film just did not cohere. Perhaps it was the excessive and overt gimmickry of the structuring, which bought its impact by choking off a coherent sense of the mounting mayhem and wasted time baiting the audience over its sympathies. That gimmickiness also extended to touches of self-conscious quirk like a pair of charming old hippies (or, rather, old hippie and old biker, played by Barbara Hershey and Ed Begley Jnr) Girl takes refuge with being obsessed with sasquatches. Or perhaps it was the way the film just didn’t know how to define its virulent antiheroine, splitting the difference between making her a victim of psychotic delusion and a thrill killer getting off on the same thing the movie is, the turning of tables in regards to who we expect victim and villain to be. Still, Fitzgerald gave the part everything she had, generating the right kind of whirling-dervish, survive-and-thrive-at-all-costs will to power Girl incarnated, and the very end, camera fixated on a character slowly bleeding out matched by a draining of colour from the screen before the fade-out, was truly effective. Despite my issues, Mollner seems one to watch.

Ti West, now a comparatively established and familiar talent, returned to conclude the trilogy he began with X and Pearl, with MaXXXine, which took up the story of X’s strident and fixated heroine, now relocated to Hollywood and a big name in adult films, trying to make the leap to legit acting in a low-budget horror movie. As someone starts killing people close to Maxine, she responds with some lethal force of her, most memorably when she turns the tables on an alleyway rapist dressed as Buster Keaton and creatively emasculates him. West moved on from ‘70s lo-fi to pay heavy homage to a different raft of ‘80s models, from Body Double and 55 Pick-Up to the likes of Angel and Vice Squad. MaXXXine’s attempts to extend the meta element of the trilogy, including a late flash-forward giving our spiky heroine courage modelled on the one in Body Double, were a bit strained, and played best when integrated into the celebration of cinema as an elaborate series of false surfaces connecting with authentic threat – Maxine chased through a backlot by a foe and taking refuge in the shell of the Psycho mansion, an exorcism staged as a videotaped event, and having ugly flashbacks to molestation whilst swathed in drying latex of the kind ironically used to turn Goth into the very character Maxine is remembering tormenting her. Similarly, the storyline sometimes felt like a string of pretexts for homage and horror, but also blissfully envisioned the entire sprawl of 1980s Hollywood as a string of such pretexts, a constant duel with predators and stage for orgiastic revelry. Elizabeth Debicki played a posh but fierce director of trashy horror movies who also offers thematic analysis on the run. The plaintive and tragic aspect that elevated Pearl was also not to be found here, swapped out for a more puckish and relished sense of its heroine as slightly older but no less driven and capable of maniacal focus and punitive force, traits that prove for her, in the end, her chief weapons. West’s jabs at Hollywood lore and types had wit and satiric pep, like Maxine’s get-things-done agent and an actor-turned-cop who nobody quite believes. Goth was as terrific as usual, although the movie was properly stolen by Kevin Bacon as an arch sleazeball private eye on her tail. West’s sense of style has never been stronger and his touch with simultaneously provoking and amusing never keener: even if this lacked the ambition of some of his earlier work, MaXXXine might well have been West’s most completely successful movie to date.

Two horror films of 2024 had basically the same story: a young, ardent, but naive not-quite-nun finds herself the victim of twisted plot by a cabal of church elders to use her body as the propagating pod for breeding an anti/Christ: Michael Mohan’s Immaculate and Arkasha Stevenson’s The First Omen. It’s pretty obvious why this story, too, with both takes yoking together contemporary abortion and body autonomy issues with Catholic angst and the good old stand-bys of evil conspiracy played out in attractively weathered and forbidding old institutions. Stevenson’s The First Omen was also an IP iteration, a nominal prequel to Richard Donner’s The Omen, complete with Ralph Ineson doing a bang-on imitation of Patrick Troughton’s Father Brennan. Of the two, The First Omen got generally better reviews, but that’s one consensus I’m very happy to disagree on. Stevenson’s pictures were pretty, but The First Omen was an utter shambles on a plot level and a dramatic one, full of incoherent and unnecessary attempts to truck fashionable anxieties (unease with dressing sexy! date rape! roofies! sleazy Italian clubbers! sex with giant man-jackals! – we’ve all been there, right girls?) into a story they didn’t belong in. Worse, it couldn’t even be bothered properly obeying the given story essentials of the Donner film (changing said jackal from mother to father of Satan because, like, the patriarchy, man), and resolving on two runaway novices and the possible spawn of the devil forming a sort of chaste lesbian nun family commune in the mountains. Cue “Sanctus Bibimus,” or maybe the South Park theme.

Mohan’s Immaculate, on the other hand, was much more my cup of black and blasphemous tea, particularly as it played far more feral and went for full-blooded thrills, whilst still delivering the same message, and with imagery that had a harder, cooler strength. This time Sydney Sweeney was Sister Cecilia, the assailed lass who slowly realises the hideous designs intended for her, trapped in a convent and surrounded by coercive cows with crucifix branding irons and a handsome fundamentalist Josef Mengele who just wants to put the messianic bun in her oven. Sweeney, who’d already made it plain with Reality that she’s a good actor, here established that she’s also got the stuff of a proper star, capturing her character’s relentlessly provoked terror and then her properly stoked wrath and desperation. After a nasty, attention-getting opening Mohan built up the increasing tension and ratcheting mania through a cool slow-burn to great effect until Cecilia started delivered some well-deserved payback, which she started dealing out with marvellously committed savagery, and the film’s B-movie streak broke loose. The very end of the film didn’t cop out, either, ironically managing to invoke biblical extremes whilst also taking the my-body-my-choice theme to its most brutal but also, in its way, queasily and decisively heroic punchline. Also, Immaculate was the rare recent movie that didn’t go on a minute longer than it needed to.

Scott Beck and Bryan Woods, somehow forgiven for 65, swung back into action with Heretic, a film that also took on the basic theme of young women of religious faith encountering the dark designs of an elder, although this time the pitch, at least initially, was different. Sophie Thatcher and Chloe East played two earnest Mormon missionaries who knock on the door of Hugh Grant’s Mister Reed, a supposedly interested potential convert who proves quickly to not just have a stronger grasp of their own religious doctrines they they do, but proposes himself to be a researcher into the very stuff of religion and proposes that he’s found the one, true faith – whilst also carefully and relentlessly snaring the two women in a fraught game with an outcome that looks increasingly, grimly inevitable. On a raw suspense level, Heretic was certainly watchable, and relied almost completely on the three leads, who all came through – Grant riffing cleverly on his persona of the awkward nice guy with an edge of British disdain underneath, and Thatcher and East more than holding their own, which was appropriate given the dynamics that play out between the trio. The mechanics of Beck and Woods’ script bore little scrutiny, however, with Reed’s method of proving his thesis pretty ridiculous, his prison-like home more an exhibition in horror movie paraphernalia than a hell on earth you could readily believe in. Beck and Woods never worked up the kind of psychological intensity to match the physical to truly swing the driving theme, with the two lasses never really threatened in their mindsets. The proposal to build a dark horror-thriller out a provoked crisis of faith naked before cynical will to power eventually proved well beyond the film’s capacity except on the shallowest, dorm-room argument level. Really it boiled down to another film about a psycho with a bunch of women kept caged in his basement (whose fates were also, irritatingly, left vague). Like a lot of recent mainstream horror hits, also, the style of the filmmaking had a hammy quality to it, giving the game away far too early with musical cues and gymnastic camerawork.

Irish indie filmmaker Paul Duane earned attention on the international scene with his micro-budget folk horror entry All You Need Is Death, a film that leapt off from a truly intriguing premise. Duane depicted a pair of young scholars engaged in a hunt for unknown or forgotten variations on classic Irish folk songs to sell to interested academics and scholars who can build a career on such things, catching wind of a potential trove of songs in the person of an aging, boozy singer from an ancient clan of bards, but find a song they capture is actually a potent, matrilineal invocation that will bring about the rebirth of a primeval Celtic god, and the singer’s literally emasculated son sets about desperately trying to put things right. All You Need Is Death had a great first half, generating a vivid, isolated, nocturnal atmosphere that not only utilised but found some expressive potential in a digitally-shot palette, with its inky blacks and blazing light pools. The film also cleverly articulated its theme of the craven contemporary trespassing on legacies and stirring up dangers from a past that’s nothing like the cosy and prettified version of it so many think, and found a linkage point for folk music and folk horror that felt like it was there all along, only never properly exploited. The second half, alas, was much less persuasive and staggered to an ending somehow both confused and obvious, as the focus shifted onto ill-defined supporting characters, and offered another one of 2024’s far too many Cronenberg cover band acts. Still, whilst I felt overall it fell apart, it plainly established Duane as another voice with potential.

Colin and Cameron Cairnes’ Late Night With The Devil was one of several movies of 2024 preoccupied with recreating the feel of another era’s media, more specifically the TV culture of the 1970s, in this instance cross-pollinating it with amused fascination with New Age ephemera, Satanic Panic mystique, and a take on the soul-corroding vicissitudes of media success. David Dastmalchian played Jack Delroy, a sub-Carson late-night talk show host who makes a last-ditch effort to turn sinking ratings around by serving up the spectacle of a supposedly possessed teenage girl for audience amusement, pushing with increasing urgency at the membrane between the normally curated and prophylactic dolour of television culture and the whirlwind of deeper truths. The writing-and-directing duo offered their narrative via a found-footage style that played pretty loose with that mode in what was supposed to be a pieced-together account of a genuine broadcast, slowly developing the hints of menace and disturbance waiting for the right moment to let all hell break loose, whilst the motif of interviewer and subject slowly reversing roles had some vicious potential. Late Night With The Devil was quite a fun ride, with Ian Bliss a gas as the professionally sceptical magician brought in to turn his questioning method against the alleged possession. The theme of a Faustian bargain made for success coming back to claim its price from Delroy was a tired motif that might still have been developed with substance, but only really came across as a pretext, and the resolution and its ramifications didn’t quite fit with what came before: it didn’t really make much sense that the Devil would unleash such a visible spectacle if the aim was actually to make Delroy look like a murderous nut. This might have been used to deliver a more ambiguous and resonant climax, but the film went for amusingly nasty showmanship instead, so the film never evolved into anything really special.

Jane Schoenbrun’s I Saw The TV Glow was another nostalgia-toned horror movie revolving around an ironic paean to a period aesthetic, albeit one a bit more recent and generationally immediate: Justice Smith played a glumly uncomfortable, asexual teenager drawn into the company of a lesbian friend (Brigette Lundy-Paine) in his 1990s high school, yoked together by a fascination with a cult TV show called The Pink Opaque, and viewing the show and the weird advertisements interspersed begin, in what seems at first a Videodrome-esque fashion, to start awakening weird yearnings and transformations. Marketed rather misleadingly as a horror movie, I Saw the TV Glow was really a work of sophomoric surrealism, one that borrowed The Matrix’s metaphors for trans experience only to drag them over to David Lynchville. The underpinnings had real potential. Schoenbrun set out to evoke the now nearly-quaint mood of the ‘90s when such fervent pop culture cults came loaded with signposted personal and social meaning, as opposed to the anxiously attempted (and, of late, sharply repudiated) mainstream colonisation by alternative identities today, and also raised an intriguing matter of personal aesthetics, like the difference between the appealing, suggestive tackiness we often find in treasured cultural relics and proper, systemised surrealism. I Saw The TV Glow gained a lot of plaudits for its nominal metaphors, which managed to be both vague and blatant, but personally, I found it a melange of studied influences and utterly inert, some intriguing visuals lost amidst a narrative that didn’t really want to tell a genre story but also didn’t quite dare dissolve into pure, associative strangeness either, lest we not get The Point. The whole thing proved as flat and scrunched-up with pseudo-emotion as the face Smith put on throughout, in the year’s most annoying acting turn. Only Lundy-Paine’s increasingly fervent performance really struck sparks.

Bertrand Bonello has been accruing a reputation amongst cineastes of a certain stripe as the big brain French auteur of the present day, and his The Beast was definitely a movie that set out to throw a lasso around several disparate kinds of discourse. Bonello commingled high-toned literary adaptation, rooting the film in a partial dramatization of Henry James’ “The Beast in the Jungle” and its taunting portrayal of how hard it is to differentiate fate from self-fulfilling prophecy, with aspects of science fiction parable and studies in contemporary alienation. Léa Seydoux and George MacKay both played multiple roles. A bookending story depicted a near future where people get their DNA purged of strong emotions, particularly those impacting them from past lives, if they want to stand a chance of finding work in a newly serene, AI-dominated world. Seydoux played a woman attempting the “purification” who’s obliged to work through two such lives – one a married pianist gripped in a smouldering potential romance with an admirer in the early 1900s, the other a melancholy model in 2010s LA stalked by an incel psycho. Again, it’s easy to see why The Beast was one of the year’s more critically celebrated movies, with its careful deployment of buzzwords and trendy concerns. But for me the movie never broke out of its chrysalis of high conceptual pretence and a particular brand of art-house stiltedness, said buzzwords a light crusting on a fable that didn’t really investigate them beyond some truisms about having swapped old-school repression for contemporary malaise, evoking the likes of Wong’s 2046 and Hou’s Three Times but without their light touch. The first half, reproducing the kind of emotional turmoil under a stoic surface found in James’s writing, was far more persuasive than the awkwardly written, overlong second part, and the encompassing conceit played as arch and clumsy. There were a few flashes of strong, dark humour and emotional directness throughout, and Bonello reconfirmed he has a great eye, expertly contrasting the lushness of the early twentieth century with the cold chic of the twenty-first with attention to light and colour that resisted any hint of digital murkiness – but his ear needs exercising. The big selling points were the committed performance(s) by a never-better Seydoux, and MacKay, who was particularly striking in the second chapter, suggesting existential panic and pathos under the surface of a type usually caricatured.

Having successfully bashed the Scream franchise into the ground, Matt Bettinelli-Olpin and Tyler Gillett went back to their own material, and a variation on the theme of the sport of death in a big old house, as in their Ready or Not, for Abigail. A gang of criminals with varying levels of obnoxiousness and culpability, hired to kidnap a young girl nominally to claim a huge ransom, execute their crime and rendezvous at a country house, only to find they are actually the now marshalled and exposed prey: the girl is a vampire, eager to suck their blood and incidentally dispose of them all, as each of them has crossed her also-vampiric crime lord father. The story had great potential to be a creepy, unstable, surprising ride with some real provocation as to who are the villains and heroes. But the film signalled right off the bat who was going to be the official good guy of the criminals with casting, never actually dared get as dark and provocative as the elements of the story seemed to demand, and the horror elements were played on a vaguely campy level. The innermost premise and conceit of the film was the way Abigail herself was offered as a voracious hellbeast poured into the mould of a young, innocent-looking child, but the film also insisted in working her for hints of pathos and, eventually, rooting interest, leading to a pretty predictable and non-thrilling fight-the-real-villain climax.

M. Night Shyamalan’s Trap was built around a similar conceit of entrapment and sharp swerves of assumptions about protagonists and antagonists, even if the trailer essentially gave just about the whole game away. Josh Hartnett was Cooper, the seemingly dorky-decent fireman daddy taking his teenage daughter to a concert being given by pop star Lady Raven, only to notice an unusually large police presence around the arena, and quickly clocks they’re present to nab him, as he’s actually a prolific serial killer. Searching with all his considerable guile and wit for a way of slipping the net without revealing his real nature to his daughter, he finishes up hooking in Lady Raven (played reasonably well by Shyamalan’s daughter Saleka) into his machinations, obliging her to turn her own cunning and fan base to the task of saving one his victims. Trap was both an example of Shyamalan’s ardour for narrative sleight-of-hand and a metaphor for it, in ways good and bad: like his villain protagonist, Trap was a succession of carefully assembled strategies and swerves, noted details and delivered pay-offs. And also like the average Shyamalan script, the killer mimicked human behaviour without quite understanding it, relating to dialogue and human exchanges as a system of deployments rather than things done by actual people, and the whole affair kept relying not just on Cooper’s increasingly improbable ability to keep moving, but also on some extraordinarily stupid and unprofessional police work. A late appearance by Allison Pill as Cooper’s wife, with secrets of her own, briefly galvanised the movie, before it limped to an inconclusive finish; Hayley Mills was intriguingly cast as the FBI profiler chasing Cooper, but not given much to do.

Jason Yu’s Sleep was a strong entry in the recent run of South Korean films sporting well-turned tales of nightmares spun out of everyday concerns. Yu’s film began with what seemed like a portrait of a very modern and successful if not problem-free marriage, between a rising young businesswoman and her struggling actor husband, slowly consumed by a growing instability that seems to be beyond the control of either. The husband (Lee Sun-Kyun) starts exhibiting signs of a sleep disorder that manifests not just in sleepwalking but in acts harmful to self and others. As the disorder worsens, the wife (Jung Yu-Mi) becomes convinced her husband has actually been latched onto by the ghost of a deceased former tenant in their apartment building, a spirit determined to cling onto her in particular and destroy every irritant, including her newborn child, and this in turn drives her increasingly crazed and frenetic efforts to counter the insidious force. Sleep set itself the challenge of a slow-burn evocation of mounting weirdness and proofs of something truly disturbing taking root whilst still retaining a degree of ambiguity as to just what is really happening, and the finale in particular was excellent at finding resolution without fully declaring either way (is the ghost real? Or does the husband bring his acting skills to bear to give his wife closure?). Yu’s handling of his two strong lead actors was a little stiff and lacking a feeling of real quotidian mess, and the segmentation of the story allowed him to skip just a little too easily over some dramatic escalations in the behaviour. The basic point still came through however, in the fascination with the idea of marriage as a kind of shared pathology and where the role of the partner needing care and forgiveness can so easily and quickly swap.

Lee Isaac Chung’s Twisters, a sequel-cum-reboot of Jan de Bont’s 1996 hit Twister (one great virtue of which was its absence of franchise aspirations), almost achieved something truly remarkable for me personally, in that it almost killed my love of cinema, or at the very least my interest in thinking and talking about it. Not that it was especially bad in any obvious way. Cinematography, editing, scoring, special effects, and other technical elements were all professional enough. The acting, writing, and direction were all competent, in that the film was coherent – the setting and events didn’t suddenly transfer from a drama about tornadoes in Oklahoma to a tale of ox caravans in the Himalayas – and the actors remembered their lines of dialogue. Daisy Edgar-Jones clung to her American accent like a lifebuoy after shipwreck in playing a haunted – read: terminally bland – young tornado researcher who gets back in the game after losing several friends a few years later, and falls into rivalry and hate-flirting with another storm chaser played by Glen Powell, just your average cowboy-hatted firework-blasting truck-driving YouTube weather superstar with a meteorology degree and is also a covert sensitive new-age hunk who runs a merchandising sideline to help storm victims. Said hunk drives a truck fitted with screws for planting itself in the ground to ride out tornadoes, and our heroine wants to develop a giant tampon to insert up the whirlwind and drain off the storm. Who says Hollywood doesn’t have any good ideas anymore? Chung showed no touch for this sort of thing, delivering a movie executed with a witless, plastic-wrapped insubstantiality, refusing to even deliver on the thing everyone came to see – the jerk in the cowboy hat and the skinny white girl sucking face. The film also seemed to want to offer a good-natured parable for and healing moment for the schisms of current-day America. So, how’s that working out for ya?

Another long-mooted sequel came out late in the year: Ridley Scott’s Gladiator II, a film that took up the story of Lucius Aurelius, now properly confirmed as Maximus’s son, vowing bloody revenge against Pedro Pascal’s Acacius, a Roman general and minion of the twin tyrants Geta and Caracalla, whilst Denzel Washington’s trainer and would-be political puppet-master Macrinus schemed his way to the top and wielded the devastating weapon that is Denzel side-eye. As no fan of Scott’s 2000 hit but well aware of the esteem so many hold it in, Gladiator II proved for me a viewing experience where one knew every fan complaint that was going to be made afterwards, deservedly or not, but also one I enjoyed a lot even seeing its lacks. Paul Mescal’s performance as Lucius received a round of jeers from the peanut galleries, but he did fine service playing the simmering Lucius, evolving from angry outsider to noble leader, even if Washington stole proceedings, and Connie Nielsen was a welcome face returning as Lucius’s anguished mother, still trying to keep the torch lit for the dead Roman ideal in the face of yet another round of prissy psychos and vampiric opportunists. The first and last quarters of the film hummed and the arena clashes were things of crazy beauty, even if the middle act was a bit lumpy around the middle (like Russell Crowe himself these days), and there were signs of a lot of editing room hesitations and cold decisions. Nonetheless, it was a superior, vigorous brand extension that deserved considerably better than it got, and just about any casually considered frame presented more authentic visual craft than 99% of the rest of the year’s movies.

Rod Blackhurst’s Blood For Dust was an ice-cold modern noir film (albeit set in the 1980s), zeroing in on Scoot McNairy’s Cliff, a waning, flailing, desperate salesman (is there any other kind of salesman in drama?). Faced with the mounting expense of caring for his sick son, Cliff decides to take up an offer to get in on some lucrative criminal enterprise made by an old colleague and sort-of friend (a surprising and excellent Kit Harington): the two men were once involved in a lucrative scam that went south and almost ruined them both, and now find themselves drawn into the orbit of a dangerous little world of gangsters and thugs out in the vast and sparse reaches of wintry Wyoming. Blood For Dust was a movie that provoked a dichotomous response from me. It was exceptionally well-crafted, intense, and suspenseful, holding the viewer arrested and until that very last, mordantly mindful shot, with a streak of proper ruthlessness and a firm sense of its own generic function as a study in human folly and need enacted at an extreme, with an eye to understanding how life just piles up on people. It was also a movie that made me long a little bit for the energy of a proper 1970s film in this vein with that style’s authentic and lively sense of marginalia, whereas Blackhurst worked with relentless care to keep his movie focused and defined by a weighty, slightly airless tone and rhythm before the eruptions of bloody violence. Those eruptions were well-handled, that said, with interludes of the weirdly lyrical in the use of locales, like a desperately fleeing villain captured before a pen of panicked livestock, and a climax unfolding in a deserted house, illustrating the film’s sense of the American nuclear family dream as a Potemkin village.

On the other hand, Francis Galluppi’s The Last Stop In Yuma County went the full retro distance in offering a noir thriller in a 1970s setting, albeit strongly under the influence of early Tarantino. The situation: a diner in the middle of nowhere where a gang of violent thieves and sundry other exiles, misfits, and no-hopers assemble for a tense and finally bloody contest to see just who’ll walk away with the proceeds of a bank heist, The Petrified Forest meets Reservoir Dogs with just a pinch of the existential angst of No Country For Old Men tossed in. Characters amassed and the Chekhovian guns, knives, and other implements of destruction were carefully arrayed until the time came for the massacre to start, but things kept twisting on as Galluppi expostulated a familiar thesis with a fresh dose of malignant wit, how easy it is draw just about anyone into committing evil deeds when the right provocations and temptations are dangled by fate. And a firm illustration of the opinion that when everyone’s holding a gun, far from anyone being safe, everyone’s gonna get shot. Part of the pleasure of the film was seeing some stalwarts of contemporary American off-road fare all in one place: Richard Brake was marvellous as the croaky-voiced, ice-eyed chief villain who has little problem with exterminating any number of impediments between him and escape, Jim Cummings the seemingly milquetoast knife salesman who finds himself literally holding the bag and runs with it; Sierra McCormick, Gene Jones, Faizon Love, and Barbara Crampton were in there too. Galluppi’s direction showed promise and the film looked exceptionally good on a tight budget. Trouble was, the script never quite escaped feeling like a reference manual of stock types and gestures, and no aspect of the drama quite crystallised to the point where any particular emotional investment was made. The very end in particular was a letdown, delivering not savage irony nor the unexpected, but more a feeling the filmmakers couldn’t sustain the story any longer.

Rose Glass’s Love Lies Bleeding was another western-set neo-noir effort, albeit one that came on with a different pitch, focusing on the quick-combusting relationship between Kristen Stewart’s Lou, daughter of a New Mexico boondock crime lord (Ed Harris), who falls for a would-be bodybuilding champion, Jackie (Katie O’Brien), when Jackie rolls into town looking for a job and they meet at the gym Lou manages as a front for the father she nonetheless fears and despises. Both find themselves contending with intolerable people, including Lou’s parasitic ex Daisy (Anna Baryshnikov), and her sister’s abusive husband (Dave Franco), whose head Jackie elects to smash to pieces one day in a fit of ‘roid rage to save Lou the bother. Glass wanted to do more than just make a queer-themed thriller, though, with segues into some showy but unnecessary sub-Lynchian weirdness as Jackie’s increasing drug use zaps her synapses mid-competition, as if to ensure the viewer knows this isn’t just thriller but arty stuff, dude. The movie fell apart in its last third, with some clumsy plotting and a poorly-developed climax (like how easily Lou is able to find and release her kidnapped and trussed-up lover), and Glass didn’t seem to quite know just what level she wanted to pitch it on, skirting the hard-edged, the slightly comic, and magic-realist elements. The would-be heroically hallucinatory ending was just very silly and misjudged: triumph of the fifty-foot power lesbians. The leads did okay and Harris too, but the best feature, quite revelatory even, was Baryshnikov as an all-too-believable small-town bad-news babe, stalk-limbed, dope-addled, abusive and manipulative, yet oddly childish and pathetic.

Guy Ritchie’s The Ministry of Ungentlemanly Warfare set out to revive the World War II action-thriller, recounting Operation Postmaster, an episode of astonishing real-life derring-do that provided much inspiration for Ian Fleming’s James Bond books (with Fleming himself included as a character), but delivered through a prism of Ritchie’s evidently perpetual Tarantino fetish, now plundering Inglourious Basterds as a model, with a little The Guns of Navarone in for the bargain. The formidable cast included Henry Cavill as the ringmaster of a commando raid trying to knock out a U-boat base in West Africa, and Eiza Gonzalez as an Anglo-Jewish actress turned spy and warrior obliged to work in close with Til Schweiger’s Nazi villain. The Ministry of Ungentlemanly Warfare had the makings of a truly splendid cutting-edge take on old-school material, and Ritchie’s cheeky approach to casting actually proved one of the movie’s odder strengths. But to say Ritchie failed to stick the landing overall almost feels like an understatement: rather, he bellyflopped. Like many of his recent films, his attempts to be dynamic and rascally instead came across as incompetently arrhythmic, the movie amounting to a pile-up of gestures, tropes, and gimmicks – including a stupid riff on the famous Inglourious Basterds slip-up – and an editing style that had me gritting my teeth throughout. The epilogue recounting the actual lives and fates of the real players also begged for a more serious and sober depiction. Only Gonzalez came out with any credit, playing a heroine who could swap from cool swashbuckler to femme fatale to nightclub diva, not just because duty and vengeance demand but because she contains multitudes.

Hong Kong genre film stalwart Soi Cheang set out to make a tribute to Hong Kong’s past, both in terms of its physical space and its movies, with Twilight of the Warriors – Walled In. Unfolding in the late 1980s, the film was set mostly in the Walled City of Kowloon, a high-rise shanty town filled with refugees jammed between the PRC and Hong Kong proper. Raymond Lam played Lok, a desperate recent arrival who takes refuge in the Walled City after clashing with an unscrupulous Triad boss (Sammo Hung), and is taken under the paternal wing of the shanty’s formidable, respected, but ailing enforcer, Cyclone (Louis Koo). When Cyclone breaks with an old pal and nominal boss over Lok, whose shadowy origins when revealed reawaken an old vendetta, a turf war erupts, with Lok and a small band of pals forced to fight for their little world and revenge too. The film was never less than tremendously entertaining with its ferociously staged action sequences and supercharged emotionalism, but it also finally felt like at least two different movies forced to coexist, the different priorities of a clutch of screenwriters not entirely patched over by Cheang’s formidable style. For its first half, Twilight of the Warriors – Walled In seemed set to be a romanticised urban noir tale, the martial arts action touched with elements of parkour in exploiting and adhering to the vertiginous climes of the city. This was infused with a flavourful kind of modern folk anthropology fascinated by the old, crammed, tacked-together landscape of Hong Kong and the extraordinary cultural fecundity of the time and place, represented most nostalgically by racks loaded up with VHS tapes, and the gloriously fetishized recreation of the twisting, cramped, makeshift environs of the Walled City. The second half swerved into homage to a more familiar template, playing out as a modern-dress wu xia complete with an epic boss battle against a mystically powered foe, and abandoning the relatively realistic precepts of the early scenes. Also, it was hard not to notice the film, which staked out a subject rooted in political ructions, carefully neglected highlighting those ructions and any other real aspect of social concern too, beyond a simple working folks versus gangsters theme, territory which Dev Patel’s Monkey Man was far more forceful in exploiting chop-socky precepts to annex. Still, Twilight of the Warriors – Walled In’s colossal success in its native market was entirely understandable and deserved, with the high-powered direction, filming, and stuntwork never less than rapturous (even if the editing edged towards being too frenetic), and the whole thing evoked the kinds of movies that built the Hong Kong film industry with pure spirit.

Adam Wingard offered a second, teetering slice of his particular slant on Universal’s “monsterverse” with Godzilla x Kong: The New Empire, portraying King Kong’s attempts to locate a hidden populace of fellow Kongs deep in a hidden part of his Hollow Earth realm, only to encounter an evil rival who terrorises and dominates with the aid of an enslaved kaiju, and can only defeat the villain with the aid of a generally pissed-off Godzilla; meanwhile the tiny critters who are the human characters, including Ilene Andrews (Rebecca Hall), Madison Russell (Millie Bobby Brown), Bernie Hayes (Brian Tyree Henry), and Jia (Kaylee Hottle), come along and try to lend a hand. Dan Stevens offered the new blood, in an amusing blend of comic relief and standard male lead, playing a blissed-out and terminally upbeat veterinarian for giant monsters. Wingard’s genuine delight in wings of new-age esoterica and Weird Fiction was apparent throughout The New Empire, and he tried with a certain amount of success to reconcile the always-polarised aspects of these kinds of movies, the human and monster drama, to make them match and mimic each other with a common search for home and identity, and a theme of adopted family. Also apparent was the fact the series has completely abandoned all the thematic and stylistic ambition it started off with in 2014’s Godzilla, and instead has taken refuge in crowd-pleasing cues from the Guardians of the Galaxy films, complete with jokey montages set to super sounds of the ‘70s. So whilst certainly fun, The New Empire was a not-so-subtle betrayal of the qualities that have made both its monster stars persist so long in pop culture, and more like an extended live-action version of a 1980s Saturday morning cartoon.

It was inevitable, after the solid success of Jason Reitman’s Ghostbusters: Afterlife, we’d get another entry in that once-roguish, now-venerable and formulaic franchise, and Reitman’s long-time writing partner Gil Kenan stepped into the breach to direct this time. Ghostbusters: Frozen Empire shifted the scene back to Manhattan and portrayed the combined generations of Ghostbusters back in the business with surprisingly little fanfare, charting their confrontation with an ancient monstrosity that wants to freeze the world. Kumail Nunjiani served as the new face, as an uneasy inheritor of a different kind of ghostbusting tradition, whilst the prodigious young Phoebe (Mckenna Grace) contended with adolescence and was drawn into a furtive friendship with the shade of a teenage girl, who proved to have an ulterior motive. Frozen Empire had a few apt ideas – particularly the reveal that old antagonist Walter Peck is now the NY mayor. But the result felt more like the fourth or fifth entry in a reinvigorated series rather than only the second. Kenan’s extremely lackadaisical handling lacked any real feel for corralling the talent or staging the action (file him with Alex Kurtzman and Simon Kinberg as slick screenwriters turned flaccid directors), meaning the movie had no hope of balancing the sprawling cast of characters or reconciling the tendency towards rote CGI spectacle with the loose-limbed and sceptical humour that’s supposed to be the hallmark of this property. That said, I have so much liking for these characters and the actors playing them – both new and old – I still couldn’t really dislike this one.

For a superior revisit to a beloved 1980s ghost comedy, however, one could look to Tim Burton’s Beetlejuice Beetlejuice, a follow-up to his sophomore feature. Burton brought back Michael Keaton as the eponymous supernatural trickster, Winona Ryder as a now-middle aged and troubled Lydia Deetz, and Catherine O’Hara as her arty dingbat mother-in-law: when Lydia’s father dies on a nautical adventure, Lydia is drawn back to the old family home for the funeral in the company of her teenage daughter (Jenna Ortega), who believes her mother’s psychic powers, regularly displayed on a TV show, are fraudulent, because she can’t make contact with the spirit of her own, deceased father. Not only was Beetlejuice Beetlejuice surprisingly great, but – and this might be risking an ultimate blasphemy for many – frankly I found it superior to the original, which despite its specific generational charm is pretty ramshackle. Beetlejuice Beetlejuice saw Burton effortlessly recapturing the ironically festive tone of the model’s approach to death and the paraphernalia of adolescent morbidness, whilst augmenting it with all the leaps he’s made in the decades since in terms of visual and technical execution. Keaton, Ryder, and O’Hara snapped back into their roles like second skins, and Ortega, given the often thankless role of the resentful progeny who comes to understand their parent and confront their own trial, held her own. Very Burton pleasures included an extended flashback riffing on Bava’s La Maschera del Demonio. The film was arguably a bit overloaded with story elements – Monica Bellucci as the appointed villain of the piece got very little to do – but that was part and parcel of how the whole thing worked up zany zest that gathered ever-increasing velocity befitting a talent and a property in their prime rather than taking refuge. The climax’s forced sing-along to “Macarthur Park” in particular felt like a sequence Burton’s had kicking about in the back of his brain his whole life.

Pig director Michael Sarnoski made a big movie foray with A Quiet Place – Day One, a semi-detached prequel to the John Krasinski-directed movies about an invasion of scuttling alien ears with teeth attached, this one unfolding in an urban jungle but retaining the same basic storyline of people learning quickly to survive the influx of ravenous critters. Lupita Nyong’o played a poet undergoing chemotherapy for cancer who, during a day trip from her clinic with fellow patients to a puppet show in the Manhattan downtown, faces the first invasion of the marauding monsters as they fall to earth, and, as the city is swiftly depopulated and escape becomes difficult, and in the face of all the likelihood of dying no matter what she does, resolves to instead trek to her old neighbourhood with the goal of obtaining a slice of pizza from her favourite parlour. Joseph Quinn played a hapless office worker who attaches to her because she’s the only thing that seems to know where it’s going; Djimon Hounsou appeared in cameo as the same character as in the second movie. Sarnoski’s elegantly moody visual sensibility was carried over from his debut, with some memorable shots of the aliens stalking crowds whilst scuttling across skyscrapers, and a particularly arresting shot of an explosion bringing down a bridge in an effort to quarantine the island. Sarnoski also wrote the script, which was very similar in structure and spirit to Pig, but shaved of that film’s salving edge of post-genre play, which left Day One as an aggravatingly obvious, touchy-feely affair that didn’t have much to say except for some new-age guff about enjoying life one day at a time and that sort of thing, and the 9/11 references were blatant. It was also the kind of movie where the life of a cute pet was considered more important to the narrative than a vast number of human ones. Nyong’o was, certainly, an ideal lead, and Quinn kept pace.

Alex Garland’s Civil War was another odyssey drama about the shattering of the familiar landscape of American life and all attendant ideas of stability and society, with a vaguely sci-fi bent, but in a more quasi-realistic manner. Garland proposes a near future where the United States is carved up into various warring factions, with a flailing President (Nick Offerman) who’s earned a reputation as a despot. The film’s focus wasn’t on all that however – much to the frustration of many observers, who swallowed the bait – but on Garland’s conceit of a conceptually defamiliarised, yet still pretty familiar, tale of journalists in a warzone, as the reporters make their way to a besieged Washington and behold a landscape littered with brutality and wreckage. Kirsten Dunst was the world-weary old pro, Cailee Spaeny the young and eager go-getter; in the van with them were Stephen McKinley Henderson and Wagner Moura. Civil War was one of those things that seemed on the face of it about many things, and yet when parsing it afterwards just what it was about was hard to pin down. Garland touched base in sociological interests but really only offered a battery of caricatured rednecks eager to beat up and kill anyone they didn’t like, and raised questions about the President and his actions without actually contending with them. Most immediately Garland seemed to be going after a topic of real interest, even vital in our moment, about how truth is established in a context of hollowed-out media and technological disruption of the way the impression of that truth is constructed by things like photographs, and how one stays objective in such a scenario. But the film never really got down and grappled with that, either. Garland instead went for some reasonably tense suspense sequences and slightly redressed clichés, ripping off models like Apocalypse Now, Saving Private Ryan, and Salvador. Only the very last scene truly nailed something memorable and perturbing.

Kevin Costner, flush with clout again after success in the TV series Yellowstone, elected to his credit to expend that clout on a venture of all-or-nothing ambition, releasing the first part of a proposed multi-instalment Western epic, Horizon – An American Saga: Chapter One. Costner directed and filled out the cast, telling a story with at least five different prongs to it, all revolving around the assailed frontier town of Horizon, New Mexico, which suffers a devastating attack by an incensed Apache band early in proceedings, an event that sets characters along different paths, including the barely pubescent son of a killed settler looking for revenge, and the Apaches themselves. The best of the several story forks was the (at this point) completely unrelated thread involving Costner himself as a tough and chivalrous prospector, Jena Malone as an ornery-with-a-cause lady, and Abbey Lee as the dim hooker Costner elected to save from a dark fate. That Costner’s efforts were honourable and brave was impossible to deny, in his desire to get all the hard work from himself, cast, and crew on a big screen, rather than just making this the streaming series it seemed born to be. The justification was apparent in the magnificently filmed widescreen vistas of the American landscape: Costner seemed to want to animate the chest-filling, heart-swelling feeling inherent in those vistas throughout as if to reinvigorate some baseline ideal of patriotism. Costner was also conscientious in maintaining his version of the West that, whilst referencing plenty of classic movies (here’s Costner’s Ford impression, here’s his Altman, etc), still made space for different perspectives with his spunky, spiky women and nuanced Native Americans. The flipside of that was, however, that even in a film three goddamn hours long, he still only told a portion of his story, with scene after scene rambling on forever with dialogue that felt several script drafts away from sounding right. Many aspects of the story didn’t actually seem to be present for any reason, like a subplot about a soft English migrant and his wife getting schooled on a wagon train (although Ella Hunt made a mark in her part). Moreover, Costner’s reverence for the genre, bordering on treating it as church, has long been a double-edged blade, making it doubly ironic that the film was by far and away at its best when engaging in the dark and violent side of things rather than exhaustingly noble one full of gravely spoken thematic summations. The bravura opening massacre might have had more impact nonetheless if we’d been more than vaguely introduced to any of the characters.

Jeff Nichols’ The Bikeriders was another evocation of a wild and lawless age in American life, albeit a more recent one, depicting the establishment, rise, and eventually debasement of a biker club in the 1960s and ’70s, focusing on Jodie Comer’s Kathy, who falls for Austin Butler’s raffish, natural-born rogue Benny, who in turn is both best buddy and an aspirational figure for the club’s founder, Johnny (Tom Hardy), a tough and valiant man who nonetheless has a settled family life and needs Benny to embody what he wants to be. Kathy, being interviewed by an academic who follows the club off and on for years, narrates the eventually sorrowful tale of how the club was eventually taken over by hoodlums and drugs. Nichols kicked the movie off with uncharacteristic punch, getting his best Fake Scorsese on for a brutal bar fight involving Benny and a couple of thuggish normies. Nichols tried to dig into an interesting topic, the difference between the bona fide outsider-rebel and the ordinary person who nonetheless feels the call to a stranger, wilder life, and wondering if indeed there actually is a difference so long as one lives and dies by the creed. But the result set into a dolorous, faux-“authentic” groove that reminded me why Nichols, for me, is an emblem of what gives what’s left of serious American cinema a bad name, a pastiche of another era’s moviemaking but never approximating that era’s vivacity and savvy, with his characters never really progressing from rough sketches of potentially interesting people, instead knocking clichés about the screen like billiard balls for a couple of hours with an arty glaze. The performances weren’t even particularly good, with Comer and Butler, two of the most interesting and sexy stars around at the moment, both smothered, and Hardy gave one of his patented impressions of a Method hero that only made me wonder if he was ever actually a good actor.

Given his recent track record of heavy bombs pitched to an audience that doesn’t seem to be there anymore, Robert Zemeckis must be feeling the pinch, but with Here kept up his efforts to reenergise his ideal of personal but popular cinema with feats of technical bravura – gimmickry, one might say less kindly. Here, an adaptation of Richard McGuire’s graphic novel, employed one, unshifting camera vantage on a particular patch of American turf – except for right at the end – to record the life that flows past that vantage across aeons, from dinosaurs in prehistoric times to Native Americans and the American Revolution, but focusing chiefly on four different families who occupy the house built on the site through the Twentieth century, in particular a World War II vet (Paul Bettany) and his wife (Kelly Reilly), and their son (Tom Hanks), who holds onto the house much to his own wife’s (Robin Wright) mounting frustration. The film was a reunion for the talent behind Forrest Gump, with a similar style and theme to that and also the Back to the Future movies, surveying American life through a landscape replete with both firm landmarks and constant turmoil, and via the philosophical framework of “shit happens.” This was conveyed with a vast array of digital trickery and formal flourishes. One could call it a pop version of Michael Snow’s Wavelength, but that makes it sound more interesting than it actually is: really the movie was a succession of stagy tableaux that often swerved towards the cornball, lacking any truly inspired uses of its limited viewpoint and framing. Perhaps the biggest surprise was that the film was also a thematic follow-up to What Lies Beneath and Allied as a portrait of doomed marriage. The sweep of history never progressed beyond the shallow, jokey, or received: a vignette depicting the African-American family that eventually takes over the house lecturing their son on how to handle cop pullovers delivered a fashionable political jab that nonetheless highlighted a constant problem with such gestures, as the film was uninterested in or unable to engage with those characters as more than a set of social signifiers and placards. The generally broad approach also sat uneasily with the cumulatively sombre, even downer tone, aiming for a blend of the amusing and heartfelt but, despite all Zemeckis’s efforts to maintain a dynamic pace, proving a bit of a drag, the special effects impressive but caking everything in a sheen of the unreal. That the most enjoyable parts came from the house’s 1940s occupants, an energetic inventor (David Fynn) and his sexpot wife (Ophelia Lovibond), suggested that in the end the last time America was really happy was in 1941. That … checks out.

Megan Park’s wryly titled My Old Ass was also preoccupied by the idea of interaction between eras and different versions of the self, in a more puckishly articulated manner. Park’s movie concerned a contemporary teenage girl, Elliott (Maisy Stella, appealing), who whilst high on magic mushrooms she indulges in a coming-of-age adventure with some pals out in the Canadian boondocks, suffers a visitation from her future, 39-year-old self (played by Aubrey Plaza), who delivers some straightforward mature wisdom like enjoying life with her family more, whilst also warning her off the attentions of a future lover named Chad – but when Chad actually turns up, Elliott finds herself falling for him hard, and can’t reconcile her double awareness. My Old Ass was charming and often genuinely funny, and felt like a reasonably acute diagnosis of contemporary teenage life, with its constantly looming sense of impending crisis clashing with the fluid possibilities so long and fiercely fought for, down to the amusing inversion of the usual pattern of accept-who-you-are messaging inherent in Elliott’s surprise that her hitherto strictly queer tastes have been mortified by anything so base as falling for a dude. Park’s insistence on good vibes all ‘round, and a glossy, upbeat, sturdy approach to this kind of coming-of-age tale, were agreeable, particularly amidst the cannonade of more cheerless fare this year, but did however hamper the chances for something more substantial, given the meditative and tragic overtones inherent in the driving conceit, and the eventual revelations about just why old Elliott doesn’t want the younger to get involved.

Luca Guadagnino’s Challengers managed to be a box office achiever with a smart marketing campaign and a certain amount of audience conspiracy, in a movie that encompassed the volatile relationship between sex, sport, and character. Guadagnino and writer Justin Kuritzkes, adapting his novel, portrayed the complex, constantly reshuffling relationship between three tennis players, two men, Art and Patrick (Mike Faist and Josh O’Connor), and a woman, Tashi (Zendaya): the film opened at a point where Art is a morose world champion married to his coach Tashi and Patrick seems to be a washed-up loser, and the narrative bends back to fateful meetings, to explain how they got that way and why things aren’t entirely settled yet. Challengers received a lot of amused attention for the way Guadagnino offered a percolating blend of homoeroticism and teased, but never quite fulfilled, polyamory. The theme was really gamesmanship played for the highest stakes in life, of which money was the least concerning (Patrick, for all his posing as poor, is revealed to come from a clan rolling in wealth), but deeper, more difficult prizes that come not from just wanting them but knowing how to get and keep them. Including Tashi herself, who sees herself as both worthy goal and then a kingmaker after injury ruins her as a player: she nimbly plays on the two men’s blend of rivalry and sublimated attraction to keep upping the ante, but finally falls prey to her own unruly streak too. Challengers was absorbing for a while, and had a buzz to it Guadagnino hasn’t swung for me at least since A Bigger Splash. Still, at some point I found I stopped caring about this triptych of jerks and their bedroom and courtside antics. The punchline that pushed the climax on was predictable from some way out. It was particularly telling that this came out around the same time Robert Towne died, as his Personal Best tackled similar territory with both more boldness and substance and sympathy forty-odd years ago. Despite all the sweaty bodies on display, in the end there was something queasily square and fidgety about Challengers’ attitude to sexuality. Also, Trent Reznor and Atticus Ross’s palpitating electronic scoring eventually grew nearly as insufferable as their folky one for Bones and All.

Nora Fingscheidt’s The Outrun offered a pretty familiar kind of drama – a portrait of a recovering alcoholic struggling desperately to stay on the straight and narrow and find reasons for persisting with life in the raw, with the slight tweak of focusing on a young woman, one of a breed we keep telling ourselves will leave behind all weakness and folly of preceding generations. Saoirse Ronan played Nora, the lass in recovery who’s retreated to her family farm on Orkney after steadily destroying her once-promising life in London, forced to come to terms with both her own nature and her inheritance from her good-natured but bipolar father. The Outrun was particularly good and bold when focusing on Nora’s queasy contemplations of her history, with flashbacks revealing her as a truly awful drunk destructive to self and others despite the florid highs she constantly chased. Ronan also finally got the kind of meaty, entirely grown-up part she’s deserved for a while now. The film, that said, didn’t really do much that hasn’t been done a few dozen times, and I’ve grown a bit tired of a ploy used a lot of these sorts of things in the past couple of decades, interspersing the messy drama with quasi-lyrical passages where the narrating hero muses on random phenomena loaded with suggested symbolic import. Fingscheidt’s method of conveying the three different periods via the amount of dye in Nora’s hair was the sort of thing that might seem at different moments like a nice touch and a bit corny. The film also held off offering more socially interrogative contrasts between Nora’s love of polyglot London and her retreat. The last few minutes, when Nora finally regained some sense of her capacity for the rapturous without the aid of intoxicants, was well-evoked by Fingscheidt’s images and almost kicked the film onto a much higher plane.

Clint Eastwood’s Juror #2 likewise hinged around a recovering alcoholic, albeit out of the realm of character-situation study and in the frame of a classical kind of melodrama hook, one that operated more on levels moral and political. Nicholas Hoult played Justin Kemp, a Savannah, Georgia writer four years sober who finds himself drafted into jury duty whilst his wife (Zoey Deutch) is heavily pregnant. As he serves during a case involving a man accused of killing his girlfriend, Kemp realises that not only was he present at the scene of the crime but might well have accidentally killed the woman himself. Toni Colette was the prosecutor trying to ride the case to an election. The essence of the plot seemed on the face of things to be a very old-school kind of what-would-you-do thriller, and in look and feel, Juror #2 was a throwback to Eastwood’s late 1990s-early 2000s crime-themed dramas. For much of its length, the movie played as a modern variation on 12 Angry Men, but with the angelic dispassion of the classical liberal conscience as represented in that tale substituted for a portrait in the shared experience of moral implication, offered as the truer lodestone for guiding people in judging the guilt of others. Eastwood however took an unexpected late swerve and returned to territory reminiscent of Mystic River in portraying variously craven motives lying behind acts of convenient sacrifice of the individual for the needs of the community – and indeed one could summarise the entire movie, particularly its very end, as a dramatization of Eastwood’s unease with the implications of that movie, without disowning them. Juror #2, like a lot of late Eastwood, got a lot of rather overblown plaudits for its solid, artful, felt but unfussy approach to dramatizing such concerns. Most of the characters were just sounding boards in not-terribly-convincing arguments around the jury table, the story constructed just a little too neatly to erect its façade of official ambiguity, never quite grappling with the theme of personal perspective determining a sense of justice. The script also notably skipped over the most difficult part of the narrative to portray. Still, Eastwood in august old age is an effortlessly engaging storyteller, and the cast were mostly very fine.

Edward Berger, anointed as a prestige talent after his German-language remake of All Quiet On The Western Front, offered Conclave, another high-pressure tale of people with sharply diverging views jammed into a small space and forced to grope towards an agreed version of the truth. Conclave, an adaptation of a Robert Harris novel, portrayed, after the sudden death of a pontiff, the converging effort to elect his replacement. Ralph Fiennes played Lawrence, a Cardinal entrusted, through some pointed insistence of the late pope, with the job of overseeing the election, a process that proves thornier than expected, with terrorist bombs going off without and subtler bombs going off amidst the cardinals themselves. A right-wing ultra-traditionalist (Sergio Castellitto) is the march, as is a charismatic homophobe (Lucian Msumati), but so too is a modernising liberal (Stanley Tucci) and a slick centrist (John Lithgow), and then there’s the mysterious, Mexican-born Cardinal of Kabul (Carlos Diehz), whilst a senior nun played by Isabella Rossellini casts a beady eye on all. It’s perhaps a genuine sign of how hollowed out the current landscape of movies made for grown-ups is that this film, this utterly superficial treatment of ripe themes and a situation that comes ready-made for drama was considered a serious award contender of 2024. The usual thin and trite Harris thriller flourishes (the plot hinged on a sheaf of important reports hidden in the pope’s bed) was appended to a film that seemed at first poised to explore some well-worn but always enticing concerns and motifs found in movies about institutional religion – crises of faith, the clash between scruples and worldly interests, etc. Such concerns were swiftly dropped so as not to make the trads too uneasy, in favour of a succession of characterisations embodying schematic moral and political traits, given a little gloss by the good actors playing them. The various papal candidates were knocked out by differing varieties of scandal and machination, so we could finally end up with a pope who symbolised all conceivable virtues in a manner and was also intersex to boot, another motif of potentially great substance, but again presented in the most patronisingly empty way, bordering on the satiric yet entirely self-serious. Berger’s direction early on was reasonably propulsive and intrigued by the detail of the conclave process, but gave in to the idiot logic of the story – like when the windows and masonry of the Sistine Chapel were blown out by a bomb blast, and yet the conclave still resumed there shortly afterwards, with all rubble and debris totally cleared up, the breached windows left that way so we could have gently wafting wind and slanting rays from on high as if suggesting divine wisdom … puke.

Sean Baker’s Palme d’Or winner Anora was, like quite a few movies of the year, the tale of a young woman’s painful journey to maturity, although on the face of things its title character wasn’t exactly your run-of-the-mill naïf. Mikey Madison gained her star breakout moment as the title character, who prefers the shorter, pithier nom de guerre Ani, a lass from the Russian immigrant enclave of Brighton Beach NY who makes her living as a lap dancer and sex worker, trades she plies with art and no guilt. On the job she meets Ivan (Mark Eydelshteyn), a good-natured hunk of puff-pastry and son of some far-away Russian oligarchs, who’s been left seemingly alone to enjoy a florid lifestyle. Ani falls in with his crowd, and they get hitched on a Las Vegas jaunt. This whirlwind romance comes to a crashing halt once Ivan’s parents get word of it, and they send some local agents who know what side their bread’s buttered on to get the marriage annulled by any means short of violence, and Ani, for all her fierce resistance, gets schooled in a few hard truths. It’s easy to see why Anora won the plaudits it has. As he did with his debut Tangerine, Baker found a way to be both entertaining and immediately humane in depicting the kind of person usually presented as either wretched or incidental, without getting sentimental either, and the inherent politics were timely. The midsection, depicting Ani’s battles with the inexpert heavies (including the exasperated priest/fixer Toros, played by Karren Karagulian, and the tough but hapless Igor, played by Yura Borisoz), and their anxious efforts to be simultaneously intimidating and chivalrous with her, resulted in some hilarious, sweat-inducing intensity. Also good was a heated confrontation in Ani’s strip club home turf. But when all was said and done Anora didn’t add up to much, save a few obvious points like maybe very rich folk, particularly Russian oligarchs, aren’t very nice to those low on the totem pole, and young people do some stupid things without considering all the consequences. Anora shifted into an urban odyssey in the search for the absconded Ivan, and yet Baker was generally indifferent to everything beyond the immediate focus of the story, which took a long time to play out. Ani herself was only engaged with in the shallowest terms, a bristling bawl of Noo Yawk attitude to the point where the film started to feel like a curse-word and sex-heavy variation on The Nanny. The parents, when they finally turned up, were very familiar types – bitch trophy-wife mother and weary father who laughs at his spouse getting taken down a peg. The last couple of scenes between Ani and Igor made gestures towards something deeper, but not enough to actually gain the tragic catharsis Baker seemed to seek.

Anna Kendrick made her feature directing gambit with Woman Of The Hour, a tale spun off from an urban legend that took until the age of YouTube and online archiving to really find its moment – when serial killer Rodney Alcala appeared on The Dating Game in the late 1970s and successfully charmed a female contestant into choosing him as her ideal date, a moment that seemed to exemplify in some strange manner the louche manners and mores of the day, with its mystique of swinging bachelor and liberated lady and the sicker game of predator and prey under it all. Woman of the Hour heavily fictionalised its inspiration, with Kendrick herself playing an imaginary version of the “lucky” lady, posited an actress tired of the superficiality and sexism of Hollywood in the day, talked into going on The Dating Game for exposure and throwing caution to the wind in terms of provoking her would-be Romeos, only to find the one best at posing as the nice guy really isn’t. Like Late Night With The Devil, Woman of the Hour fawned over the look and feel of retro TV whilst also proposing to critique the psychic life of the period from a contemporary perspective. Which meant Kendrick advanced the rather strained thesis that The Dating Game was a rank den of sexist iniquity rather than awkward flirting, and indulged a few already tired clichés of Hollywood feminist signposting (literally in the first few lines we have some camp casting dudes complaining Kendrick “looks angry”). Kendrick gave herself a variation on her familiar screen persona as a foxy but disconcerted sceptic. Woman of the Hour was a wobbly chimera of a movie, shifting between riffing on a folkloric event with free licence, and a more standard kind of true-crime account, encompassing some of Alcala’s other seductions and slayings. The two approaches never coalesced, particularly as the film contradicted its own basic thesis, presenting Alcala as the ideal smooth shapeshifter able to get anyone, male and female, to trust him in most given situations, but then suddenly give off wrong-‘un vibes when the movie needs him to – and also when it became pure fiction. The best part of the film by far dealt with Alcala’s fateful encounter with a young runaway girl (played, with attention-getting poise, by Autumn Best), although Kendrick certainly exhibited some talent for ratcheting tension, particularly in a very long walk across a deserted car park.

Coralie Fargeat’s The Substance had some very similar theses and concerns to expound on to Woman of the Year, although it swerved out into far more outré, spectacle-fixated and metaphoric territory. Fargeat, following up her feminist payback flick Revenge, cast Demi Moore as Elisabeth Sparkle, an aging movie star turned TV fitness instructor who’s bluntly dumped by her smarmy boss (Dennis Quaid) and, in a fit of rage and desperation, grabs onto a chance to use a mysterious serum being circulated on a black market that provokes the emergence of a kind of zygotic doppelganger, much younger but connected via a finite balance to the host, requiring alternating weeks spent as the dormant half. Margaret Qualley played “Sue,” the reborn version of Sparkle, and perhaps the parable might have been more pointed if Andie MacDowell had played the older. The Substance was a genuine oddity, at once crammed to the brim with choices of style and story that simply pissed me off, over and above being another faux-Lynchian-Cronenbergian epic that’s becoming the most depressing of current provocateur calling-cards. It was the kind of movie that signalled, through naming Quaid’s character “Harvey”, that we should all take it as a profound commentary on Hollywood culture, whilst Sparkle’s name was even more cringe. The chosen, increasingly surreal style sapped so much of the potential punch of the parable, however, through unfolding in a version of the modern media universe that exists exactly nowhere. Fargeat’s focus made no sense in actual character terms – we’re told Sparkle is an Oscar-winner, for instance, suggesting she once took acting seriously, but Sue proves unconcerned with any kind of higher motivation, instead wanting to persist purely as a sex object. It was ultimately hard not to notice that, boiled down, the film was basically Death Becomes Her with more goo and less laughs. That said, The Substance kept hold of me through the pure, rolling energy of its increasingly mad texture, and also through what proved to be Fargeat’s actual, relative disinterest in the social commentary frame of the tale. Her steadier fascination was with the enactment of Sparkle’s war with herself, manifest in the fetishistic and comprehending approach to the sexual fantasy at the heart of it all – the world-shaping power found not just in looking at a great ass but in having one, as a vehicle for pleasure and might, versus the inevitable succumbing to decay, an inevitable Sparkle tries to resist to a horrible price. But Fargeat kept foiling herself with excessive gestures, like a finale that took refuge in a The Simpsons like parody of a who’s-the-real-monster? movie than truly troubling pathos.

French filmmaker Cédric Kahn has long plumbed tales of anxiety trending towards mania and criminality, and it’s a theme he found an ideal platform to explore again with The Goldman Case, based on an infamous murder trial that fixated France in the mid-1970s, not least because of its intersection with celebrity culture and popular leftist advocacy. Arieh Worthalter played Pierre Goldman, a shambolic would-be revolutionary who tried desperately to overcome his self-loathing and live up to a noble family credo of antifascist resistance, who turned to crime and was eventually convicted of a double homicide during a robbery. Granted a retrial partly on the back of a memoir he wrote disputing the conviction, Goldman presented a vehement, accusatory but also self-lacerating approach to defending himself and attacking the state, much to his legal team’s constant chagrin, but ironically both proved effective in slowly demolishing what seemed an open-and-shut case. Kahn was a little fuzzy on some interesting details of the real story – Goldman, for all his radical self-mythologising, was the half-brother of a French pop star – but the material was irresistible as a folk memory apotheosis of radical chic and an archetype for more recent clashes of activists and reactionaries, and a fascinating grappling with the psychodramas so many know they’re acting out whilst trying nonetheless to keep a greater good in mind, one reason why so often the most justly motivated people also seem the most insufferable. Because Goldman was such an accomplished grandstander, Kahn didn’t have to editorialise, and instead noted with cool sympathy his lawyers’ frustration in contending with the kind of man who casually erases the wall between righteousness and self-righteousness – whilst also keeping in mind the serpentine glare of a vengefully girded right wing, which finally extracted its payback long after the trial. Excellent performances and glass-cutter-sharp direction made the movie something to be relished, if in the end the limitations of the courtroom focus as adopted were also the limitations of the work.

Greg Kwedar’s Sing Sing took on the theme of unjust justice and weathering incarceration from a very different viewpoint, blurring the line between fiction and documentary in telling a true story with many of the actual people involved appearing as themselves. Colman Domingo played John ‘Divine G’ Whitfield, a former performing arts student and writer locked up in the titular prison for a murder he swore he didn’t commit, having evolved into a prison world celebrity for his works written on the inside, and as the linchpin of a rehabilitation-aimed acting troupe of fellow prisoners. When the troupe decides to stage a comic time-travel story designed to encompass as many of their ideas and whims as possible, Divine G coaxes prison yard standover man Clarence ‘Divine Eye’ Macri (playing himself) into their ranks, and the two men form a bond that sometimes sees them switching parts as to who is the sanguine and stabilising influence. Sing Sing was distinguished by its performances despite the different styles on show – the capital-A Acting from Domingo and the alternately impishly energetic and heartfelt turns from the authentics giving support. At its best the movie gained a humanist charm hard to fake, and parts of Sing Sing were well-observed and laced with humour and pain; just as often it was a bit flat, mawkish, and too earnest for its own good, never quite working out how to blur the margins between a kind of visual essay testimony and actual dramatic entity. Kwedar tried to play the whole thing with a constant note of the nobly stirring, with an irritating soundtrack, and remained entirely skin-deep in his enquiries into the men and their experiences as well as their crimes. The video footage of the real performance of the central comedy shown at the end was, tellingly, looser in its energy and looked considerably more fun.

Kelly O’Sullivan and Alex Thompson’s Ghostlight took up the same theme of acting as a way of curing self and connecting with others for a damaged man, and likewise had a conceit in its casting that eroded the clear ground between fiction and reality. Married actors Keith Kupferer and Tara Mallen and their daughter Katherine Mallen Kupferer played members of a family recovering from a son’s death in a suicide pact made with a girlfriend who survived. Keith was the father, Dan, a road worker of no artistic leanings and little emotional outlet, who does at last find one when he’s ushered into the ranks of an amateur theatrical performance of Romeo and Juliet, and eventually draws in his more theatrically inclined and volatile daughter as well. The splendid performances, particularly from Keith (who in a more just world would be getting serious Oscar attention) and a strong supporting turn from Dolly de Leon, gave Ghostlight much power. Actors-turned-filmmakers O’Sullivan and Thompson handled things with a semi-documentary style keen to the performers whilst mimicking the toey and happenstance. At its best, the film had a sense of emotional immediacy and humour that were truly engaging, to a degree that almost but didn’t completely obscure some of the more calculated and familiar strategies in the script, like the major character introduced as an arch, swearing caricature who turned out to be another person in need of catharsis. The over-neat and prescribed match of the necessary emotional process Dan passed through with the events in the play felt like Meta 101, and the movie felt just a little like an attempt to draft a thesis about art as an empathy machine or some other current catchphrase. It also bore, despite the more urgent dramatic springboard, a rather strong resemblance to the Japanese film Shall We Dance and its US remake, down to the comic crescendo of mother and daughter thinking dad’s having an affair.

Aaron Schimberg’s A Different Man was yet another film about personality and performance and their slippery relationship in terms of how cognisance and the world interact, although it offered a rather more sardonic, even sadomasochistic, tenor, and essayed with a kind of heightened realism with just lightest hint of the surreal. Sebastian Stan played Edward Lemuel, a severely disfigured man whose name in referencing Jonathan Swift tells us quickly we’re staking out the realm of the fable. Edward has tried to make a career in acting despite his timidity. When experimental treatment renders him handsome, he tries to entirely spurn his previous life, but finds himself drawn back to it when his former neighbour, an attractive playwright (Renate Reinsve), writes a play about him. He lands the lead role, only to then encounter another man with the same syndrome (Adam Pearson), who proves so gracefully confident he not only supplants him in the play but also in the playwright’s bed. Schimberg’s narrative had some obvious precursors – the likes of Dostoyevsky’s “The Double” and Poe’s “William Wilson,” with a little The Hunchback of Notre Dame, Seconds, and The Passenger also in there, but ultimately it started to feel more like a variation on a couple of old The Simpsons episodes, and the old joke about how the one person waiting for you at the other end of a supposedly life-changing journey is yourself. The film was at its best when taking its fantastical driving conceit literally as Edward passed through knots of body horror on the way to jarring rebirth, with Schimberg successfully visualising a fantasy for just about anyone who’s been frustrated with their physical appearance in a convincingly queasy manner. The rest of the film became hyperbolic theatre of humiliation where the chosen style cut against the possibility of finding something more poetic in the material, and despite the best efforts of all involved the movie couldn’t really find a way to complicate the straightforward homily at the tale’s heart. This was despite Pearson’s authentic charm and Stan’s committed performance; Reinsve was also effective if a little wasted playing a part that despoiled the aspirational love interest figure, one shown to not actually be the nicest or most wholesome person around.

Pedro Almodovar’s The Room Next Door suggested that The End is very much on his mind, even as he dared a new frontier in his cinema, offering his first feature-length movie in English and set in the US. In a thematic follow-up to his Pain and Glory, The Room Next Door depicted two old friends on the New York cultural scene who reunite after a few years – war correspondent Martha (Tilda Swinton) and author Ingrid (Julianne Moore). Martha’s been diagnosed with terminal cancer, and, wanting to leave the world on her own terms, asks Ingrid to stay with her in her country retreat until she finally elects to end her own life with an illegally obtained euthanasia drug. In the meantime, Martha recounts some of her goading life regrets, including her estrangement from her daughter, whilst Ingrid copes with being the witness and enabler. The Room Next Door saw Almodovar transplanting his stylised brand of writing and directing fairly intact to a new setting, come what may, and struggled throughout with an evidently personal angst about confronting aging and death (that his long-time collaborator Marisa Paredes passed away around the same time as the film’s release confirmed the imminence of this aspect). Despite that palpable backdrop, The Room Next Door remained jammed in first gear. Almodovar certainly grabbed my attention with its sleek early scenes of the two friends reconnecting and what seemed to be an initially promised sprawling out into one of his digressive, anecdotal structures as Martha recounted the fate of her child’s father – cueing a dreamlike vignette involving a burning prairie house – and one of her wartime adventures with a couple of gay Carmelite friars. But those proved really only preambles to a long session of morbid angst that felt caught between the poetically musing and the dramatically full-bodied. Almodovar took a leaf from Joanna Hogg in also having Swinton play Martha’s daughter too, but in this case only provided an awkward punchline. Swinton, Moore, and John Turturro (as a former lover of both) were customarily really good, but also a little too in line with the overall aesthetic, so the movie was stolen by a couple turns that shook up the tone, from Alvise Rigo as a hunky but sweet personal trainer and Alessandro Nivola as an intolerant cop, and also a tantalising cameo by Esther McGregor as the young Martha.

Anthony Chen’s The Breaking Ice was a portrait of people coming to terms with themselves as damaged things, centring on Haofeng (Liu Haoran), a Shanghai finance worker who’s being dogged by depression and suicidal temptations and desperate to feel something, visiting South Korea for a wedding. There he encounters a Chinese expat, the ice skater-turned-tour guide Zhou Luona (Zhou Dongyu), who likes the look of him: soon the pair and another expat, Han Xiao (Qu Chuxiao), a delivery driver and guitar-strummer who Luona’s keeping firmly in the friend zone, find they like kicking about together, and the few days they spend in each other’s company proves a catalyst for stepping out of the ruts they’re in. Chen’s blend of a gently observant method with flourishes of the painterly worked for the most part in lovely concert with the human story, which played a little like Chen’s tribute to the first half of Lee Chang-dong’s Burning with the thriller aspect removed, as well nodding to Band of Outsiders and Lost In Translation. Under the surface it was possible to detect a metaphor, too, for modern China’s uneasy but hopeful sense of its immediate neighbours, as well as yearnings for connections that mean something beyond what Chen signalled as the burnout point for the worship of money and modernisation. Such yearnings were evoked with poetic force in a stunning mountain vista accompanied by the Korean folk standard “Ariran,” a reach of Zen ambition for the characters they tellingly don’t quite gain, but Chen treats the viewer to. A late interlude involving a shower curtain presented one of the most fulsome and tenderly erotic moments, and metaphorically keen, in recent cinema. What hampered the movie’s cumulative impact, however, lay in how Chen wove such a subtle spell with the best moments that his attempts to nudge the drama along towards specific ends and emblems – a transfiguring encounter with a bear, an odd subplot involving a string of thefts – felt a little false.

Evil Does Not Exist meanwhile saw Ryûsuke Hamaguchi shifting away from the previous ground of long, involved, character-driven portraiture with a literary-theatrical tilt, towards a different, more inferring and cryptic brand of cinema. The focus fell on a hamlet in rural, mountainous Honshu, populated mostly by descendants of post-World War II resettled folk, now contending with a proposed “glamping” site being built just outside town, a prospect that stirs a regulation amount of NIMBY reflex but also serious and substantial complaints, particularly in regards to potential pollution of the clean water sources locals treasure. Hamaguchi opened the film with several long, near-wordless sequences depicting an emblematic local, the taciturn handyman Takumi (Hitoshi Omika), going about his day, and his young daughter Hana (Ryo Nishikawa) exploring the woods alone. Takumi proves the firmest voice against the development, one the site developers try in clumsy fashion to try and buy off. Hamaguchi, with customary feeling for fine-grained interaction, charted the chorus of voices and contending viewpoints in a lengthy, Ken Loach-esque depiction of the villagers confronting representatives of the developers, on the path to offering a complete volte face and taking up the sorry lot of those two representatives, caught between their cynically motivated bosses and the irate locals, whilst seeking their own idylls and epiphanies. Hamaguchi’s thesis emerged eventually that everybody has their reasons, but also that regardless of that, actions have consequences, and who bears the brunt of blame can sometimes be unfair in specific but still have a charge of truth. This point became unavoidable at the film’s very end, when a tragic death, unfolding in deliberately obfuscated but suggestive manner, sparks an act of inchoate rage. Evil Does Not Exist was definitely a reach into fresh expressive technique and application for Hamaguchi, with his themes encompassing some fundamental concerns of the current day, even if perhaps it felt in the end like a transitional work for the director motivated a little too plainly by his desire not to fall into some of the obvious traps and clichés inherent in the type of story he was trying to tell.

Annie Baker’s Janet Planet was just as pared-down in visual and dramatic palettes and also revolved around a parent raising a child in an idyllic countryside setting, but with its focal point lying squarely in the familial and personal, and set in the early 1990s. Julianne Nicholson was excellent as the titular Janet, a middle-aged alt-culture acupuncturist with an 11-year-old daughter, Lacy (Zoe Ziegler), who relies on her utterly for fellowship, for reasons partly stemming from Lacy’s introverted, artistic nature, but also have roots in her mother’s incapacity to sustain relationships with her revolving door of flaky boyfriends, which constantly conjures and then erases new life dimensions. Elias Koteas, Will Patton, and Sophie Okenedo made droll appearances as a couple of those boyfriends and an equally flaky friend. Baker, heretofore a theatre director, did a fine job attuning the viewer to the simultaneously dreamy and tense atmosphere that defines the life of mother and daughter, an islet of femininity within a setting that seems from the outside close to paradisiacal but also constantly charged with unease and imminence for young Lacy, the latter aspect something that seemed doomed to be defined with pubescence at the film’s very end, and all the turmoil that implied. Janet Planet felt deeply keen to the experience of a generation born of the one that fought to leave behind traditional life structures but couldn’t find anything to stably replace it (hell, I had more than a few moments of self-recognition in Lacy), the musings on Janet’s coterie of New Age confederates and lovers at once amused and cutting. Perhaps the film, in the end, reproduced the hermetic state of its characters’ lives a little too exactly, a snow-globe nostalgia piece that was honourable in wanting to avoid big gestures and fixes but didn’t provide anything really galvanising either, and felt a little forced in avoiding darker and more vibrant forces. But it was definitely an achievement on its own terms.

India Donaldson, daughter of the estimable Roger, made her first feature foray with Good One, another of 2024’s films that strove to convey a sense of bucolic atmosphere that proved a taut-stretched membrane over unease and dislocation in studying family relationships. Lily Collias offered a dextrous performance as Sam, a swiftly maturing 17-year-old who goes on a hiking holiday with her father Chris (James LeGros) and his actor-turned-salesman pal Matt (Danny McCarthy), who was supposed to be accompanied by his own teenage son. Despite the jagged age differences all three hikers are facing sharp life turns, with the two men briefly fleeing their lives – Chris has just become a dad again despite pushing 60 and Matt is recently divorced – as eagerly if cautiously as Sam is anticipating hers, and the natural landscape proves not a zone of freedom but, rather, a place where people and truths become more exposed. Amidst the nominally relaxing natural splendour the wryly observed human comedy finally took a properly disturbing turn that forcibly reorientates Sam’s expectations of herself and others. Donaldson seemed highly influenced by Kelly Reichardt, Old Joy in particular, although not quite as recessively indie-rambling, with an edge of observation and allusion that nonetheless maintained a fairly classical shape. Donaldson touched on some fashionable, discourse-worthy topics, but in a resolutely low-key and believable way, offering up big doses of sympathy for all the characters even if, like Sam herself, it knew when to finally call bullshit and strike out alone.

Jesse Eisenberg’s A Real Pain was another entry in the run of movies contending with uncomfortable truths and frustrations hatched out during a holiday with family, but with a radical difference in setting and emotional backdrop. Eisenberg played David, a fretful digital ad specialist taking time off work and away from his settled home life in New York to go on a tour through Poland to get in touch with his Jewish roots and the impact of the Holocaust on his family. The trip’s been paid for in the will of his camp-survivor grandmother, on the proviso David go with his cousin Benji (Kieran Culkin), a seeming polar opposite, a slacker who’s emotionally brash, chaotic, and honest to a fault, but also capable of great charm and has a way of drawing others into his way of treating life as an adventure. Along the way they interact with fellows on the tour and struggle with their lost old intimacy. Eisenberg’s deeper theme possessed some nagging power – the constant tension, sometimes an entirely conscious one but more often a kind of half-tuned-out, unsettling drone, between the messy, trivial, minor-key nature of modern, ordinary life, and a troubled sense of identity for anyone who comes from such a background, the constant feeling of something looming and menacing at hand, manifesting in different degrees and pitches in both David and Benji. Chances of the film really getting in close and genuinely meaningful with that theme were however held in check by the focus on Benji, a scenery chewer from life’s central casting, and his unfiltered approach to experience and expression, alternatively entertaining and aggravating. Eisenberg, to his credit, handled shifts of tone expertly, swerving from shambolic fish-out-of-water humour to cool poise and quite awe for a visit to a concentration camp. But his script was more than a little facetious, barely interested in the carefully cross-sectioned fellows on the tour (including a Rwandan who converted to Judaism) and making Benji often just too broad and movie type-ish to entirely be believed, relying on both his humour value and sudden turns to towards galvanising emotional display to both jolt proceedings but also to avoid engaging too committedly. Eisenberg also kept raising intriguing things to delve into, like Benji’s suicidal history, and the disparity between David’s atheism and an identity religiously demarcated with terrible import, but shying away from them, as if self-censoring for the sake of popularity.

Another film encompassing Holocaust fallout was Brady Corbet’s The Brutalist. The director of Vox Lux returned with this three-hours-and-change epic, one that was, in a manner befitting the architectural style evoked in its title, perhaps the most imposing and lugubriously conspicuous cinematic event of 2024. Corbet’s film offered a portrait of Laszlo Toth, played inevitably by Adrien Brody, a Jewish Hungarian Bauhaus architect of pre-World War II renown who, having barely survived the Holocaust, relocates to Pennsylvania. After a brief, troubled stay with an assimilated cousin and his shiksa missus, Toth comes into the orbit of a local plutocrat, Harrison Van Buren (Guy Pearce), who wants Toth to build a civic centre that will serve as a fittingly awesome monument to both men’s particular egos. The Brutalist came on with the swagger of something that wanted to seem truly visionary, as Corbet insisted on filming in the vintage VistaVision format and offered the movie as a paean to his own outside-the-system moxie. At points the aesthetic impact was commensurate with that ambition, like a frenetic discursion to a jazz club, and a haunting vista of Carrara’s quarries. The narrative encompassed multiple reference points, including The Agony and the Ecstasy, Ayn Rand, the story of Jorn Utzon, and Norman Mailer’s meditations on rites of macho domination taken to a fundamental extreme. The overall style and tone swung between Luchino Visconti-esque epic without the sensuality, and the more cryptic-monolithic touch of Paul Thomas Anderson in his There Will Be BloodThe Master mode, but with most of the humour and authentic perversity removed. The Brutalist bit off quite a lot to chew on even for such a long, unhurried movie, one that wanted so earnestly to be taken for Capital-A Art. But as with Vox Lux I never felt like Corbet had quite worked out how to dramatise his concepts and get inside the heads of his characters – Toth in particular, who seemed after all more an archetype, a case study – and instead retreating into obvious, determinist pseudo-sociology that felt oddly detached from the messy, multifarious America of the 1950s it was supposed to be depicting. The very end proposed explanations for Toth’s designs that the bulk of the movie had completely failed to suggest and communicate, and after it was all over it became clear its length was a product of Corbet’s incapacity to summarise what he was after, or to find dynamic ways of expressing it. Toth, Van Buren and his creep son (Joe Alwyn), and Toth’s glumly suffering family all seemed like they’d been borrowed from other stories and forced to interact. The most interesting performance, paradoxically, came from Felicity Jones as Toth’s physically crippled wife, charged with a still-guttering passion for her husband doomed to be frustrated. It was, very much, the respectable, chicly-done sibling to Coppola’s Megalopolis, but ultimately not one-tenth as rich.

Bertrand Mandico’s She Is Conann was a truly odd attempt to evoke the stylisations of 1960s and ‘70s European art-house cinema and haute couture magazine photo spreads and apply them to a quasi-experimental narrative pastiche. Mandico offered a general-purpose burlesque-cum-assimilation of the mystique of Conan the Barbarian with a (supposedly) feminist bent, recounting the evolution of Conann, a legendary warrior, from foundling to killer titan to sagely crone, with such storytelling conceits as having Conann be played by a plethora of actresses and the film’s pointedly named equivalent to a bardic chronicler, photographer Rainer (Elina Löwensohn), had a dog’s head. Mandico riffed on the Milius film of Conan’s motif of charting a personality’s maturation through its fantasy-historical prism but with a conceptual spin more reminiscent, on top of the already mentioned stylistic touchstones, of late Victorian symbolist painting, presenting a chain of connected but distinct archetypes (as enforced by having several different actresses play the title role), given embodiment in each version of Conann, who was both primal being and contemporary celebrity icon. The visuals channelled influences like Fellini and Bava and early Ridley Scott, but transmuted into a frieze-like approach. There was an idea with great possibility in there somewhere, and the film looked amazing, but it also wielded a self-conscious garishness and atonal approach that switched off my attention after a while.

Just as anti-realist and fantastical and preoccupied by fantasy female archetypes, Jon M. Chu’s Wicked – Part 1 emerged as one of the year’s signal box office successes, manna from Broadway heaven for all the theatre kids and their fellow travellers. An adaptation of the hugely popular stage musical loosely adapted in turn from Gregory Maguire’s novel, a revisionist take on L. Frank Baum’s Oz mythos, Wicked – Part 1 told the story of Elpheba (Cynthia Erivo), a young woman born with green skin and twitchy magic powers whose experience of ostracism makes her an unyielding friend of the downtrodden and enemy of the Wizard of Oz (Jeff Goldblum), portrayed as a charming but tinny fraud using prejudice as a political tool. Along the way Elpheba slowly became friends with the glamorous Galinda (Ariana Grande), her college roommate, a connection that shatters when they make vastly different political choices that set them on paths to being the anointed Good and Wicked Witches. The musical inevitably excised most of the rather more troubled, glumly skewed portrait of a familiar kind of failed rebel found in Maguire’s novel, and went for a thick glazing of upbeat, poppy fun, with the actual plot, which involved fascistic repression and apartheid, negligible and sidelined. Chu and his production team delivered a glossy-looking production that did a fine job building on familiar elements from the 1939 film of Baum, and the casting was surprisingly spot-on: Erivo and Grande gave terrific performances, particularly bracing after decades of these sorts of things being anchored by stars who can barely sing or dance, with Grande having a blast landing all her character’s beats of droll vanity and Erivo offering deep feeling for contrast. But the degree to which the movie worked depends greatly on elements like how much one likes Stephen Schwartz’s songs, for which I have … what is this feeling? Does it have a name? (Yeah, okay, that one’s catchy) Similarly, the staging and choreography, like the score, had slick, superficial energy but no character, no real sense of the kind of dramatic dynamic to enact you find in genuinely great musicals, no intimacy or channelled emotion and sense of weaving a world with motion beyond the most broadly neon-lit stuff. Asides for romance (both with the official would-be boyfriends and the hints of attraction between the two leads) were tepid. Goldblum’s ineffable charm was put to clever use with a sinister twist, but he was almost lost in the film’s wearying slackness, which, pointedly, only played out half the story despite being longer than the actual show.

Mike Cheslik’s Hundreds Of Beavers had been kicking around the festival circuit for a couple of years before finally gaining streaming release in 2024. A riff on silent comedy greats and Looney Tunes cartoons – with strong doses of The Simpsons, Mel Brooks, and Wes Anderson thrown in for flavour – Hundreds of Beavers told a story of a kind, about an 19th century Wisconsin applejack brewer (played by coscreenwriter Ryland Brickson Cole Tews) who, after his orchard burns down thanks to a combination of nefarious beavers and his own drunken distraction, elects to instead gain self-sufficiency as a trapper and woodsman. Eventually, wanting to marry the flirty daughter of a grumpy trader, he sets out to bring the father his demanded price of, yes, hundreds of beaver pelts – but the local beaver population proves to be a surprisingly sophisticated quarry. Hundreds of Beavers was executed with a delirious blend of live-action and deliberately unreal animation effects, and all the animals – including, most hilariously, a horse – were played by people in costumes. Cheslik offered up an almost non-stop barrage of sight gags and ingenuity, often with stronger-than-expected dashes of dark and rude humour, and tethered to a very mistily outlined satire on civilisation and its discontents, as the everyman hero pits himself against the beavers, whose achievements include a hydroelectric dam and a space program, as well as a jolly lampoon on man’s-man mythology. The conspicuous problem with Hundreds of Beavers was that it was too long, despite the constant invention on display and indeed partly because of it, as the chosen style and pace gave no breathing room, when so many of the things it was taking inspiration from were short and snappy. So the film’s midsection almost outwore its welcome, before recovering for an utterly raucous climax. Another, perhaps more churlish complaint that could be made was the film’s cartoonish visuals achieved its arch comic effects a little too easily, lacking the impact authentic, carefully delivered silent slapstick and hand-animated gags deliver. But there was often something close to genius on display too, and for a film that cost about $150,000 it didn’t just look incredibly good but had a visual fluency and vibrancy that felt prodigious.

Performances of Note

Anna Baryshnikov, Love Lies Bleeding
Autumn Best, Woman Of The Hour
Ian Bliss, Late Night With The Devil
Tom Burke, Furiosa – A Mad Max Saga
Emma Corrin, Deadpool & Wolverine
Nathalie Emmanuel, The Killer / Megalopolis
Cynthia Erivo, Wicked – Part 1
Juliette Gariépy, Red Rooms
Yves-Marina Gnahoua, Augure
Ariana Grande, Wicked – Part 1
Don Johnson, Rebel Ridge
Lou de Laâge, Coup de Chance
Abbey Lee, Horizon – An American Saga: Chapter One
George MacKay, The Beast
Mikey Madison, Anora
Ilinca Manolache, Do Not Expect Too Much From The End Of The World
Julianne Nicholson, Janet Planet
Jack O’Connell, Back To Black
Dev Patel, Monkey Man
Aaron Pierre, Rebel Ridge
Michel Poupard, Coup de Chance
Glen Powell, Hit Man
AnnaSophia Robb, Rebel Ridge
Saoirse Ronan, Blitz / The Outrun
Lea Seydoux, The Beast
Ed Skrein, Rebel Moon
Sydney Sweeney, Immaculate
Anya Taylor-Joy, Furiosa – A Mad Max Saga
Arieh Worthalter, The Goldman Case
Ensemble, A Complete Unknown
Ensemble, Ghostlight
Ensemble, In Our Day
Ensemble, MaXXXine
Ensemble, Megalopolis
Ensemble, The Seed of the Sacred Fig
Ensemble, Unfrosted

Favourite Films of 2024

Augure (Baloji)

Alternating stringently observed human and social portraiture and hallucinatory imagery to portray a world and people in upheaval, Augure (also called Omen) told the story of Koffi (Mark Zinga) a young man born in Senegal but who’s been living since childhood in Belgium, because his mother formed the conviction he was possessed of an evil spirit and would bring harm to the rest of the family. Koffi, wearing a perpetual air of faint exhaustion and disquiet as someone doomed to never be accepted entirely anywhere, is nonetheless a dutiful son, and he returns to visit his family in the company of his European wife Alice (Lucie Debay) who is, like him, just another normal, working person, not rich and not the prize of an aspirational journey, to pay a dowry to the clan as they prepare to have a child. But in the company of Koffi’s family they’re treated at best like strangers and at worst like demonic things – an attitude that is slowly explicated through a mesh of traditional local beliefs and customs. But those beliefs are, in turn, as anyone knows in western religion, used a mask for other things, for rage and resentment, anxiety and fear, and the necessity sometimes of believing some cruel things to make sense of other cruel things. Koffi’s mother (Yves-Marina Gnahoua) has eyes lit by a permanent x-ray glare, one of his sisters freaks out when his nose bleeds over her baby thinking he’s hexing it, and he’s forced to go through a harsh and dangerous exorcism ceremony to make everyone at least vaguely calm again. And that’s just the start of this odyssey through a region dotted by vast, wasteland-like mines with pyramidal piles of teetering slag, with the film divided into portions focusing on intersecting characters. There’s also a gang of homeless teenage boys who live together in an abandoned bus and bedeck themselves in pink dresses and tiaras and clash with a rival gang – their leader, the sullen and epileptic Paco, is connected with Koffi as one regarded as touched because of his epilepsy, but he chooses a blunt approach to coming out on top when he’s challenged to a fight by the other gang’s boss.

Baloji’s off-kilter style, a mixture of ironic bemusement and visceral immediacy, went some way to explicating the deeper theme, perceiving modern Senegal and Africa in general as a place where the spasmodic eccentricity and confusing cues are part and parcel with the genuine vivacity and human richness of the place, charged with a spirit of invention and improvisation and inventiveness that makes other places look dull, tame, and has-been. Koffi’s semi-liberated sister (Eliane Umuhire), just as much of an outsider as him, nonetheless holds fast to her corner of the world for precisely that reason. Baloji managed to fuse aspects of familiar dramatic filmmaking with passages of neorealist and documentary reportage, whilst interpolating throughout dream and fantasy sequences that evoke the deeper inner lives of the characters. This climaxed in an astonishing sequence where the mother strides through a desert landscape studded with burning effigies and emerges from her own dream life into the real one that’s scarcely less strange and where the earth has literally swallowed up her husband. Baloji didn’t just alternate perspectives throughout the drama and make us understand what seemed at first to be arbitrary and infuriating, but also articulated deep compassion that came in concert with many layers of acidic social commentary. Targets of this included the efforts of Koffi and Paco to obtain a coffin requiring fraud and impersonations to overcome a preposterous legal hurdle, and the casually deployed patriarchal might-makes-right that sees nothing wrong with Koffi’s uncle claiming his brother’s house and letting his widow know she’s only living there on borrowed time.

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Blitz (Steve McQueen) / Vermiglio (Maura Delpero)

See full review of Blitz

I’ll consider these together because they both had a similar project in mind, even as their way of explicating it was quite different, and their great qualities and their lacks also mirrored each other in a fashion. Both movies revisited the well-worn tracts of World War II, but touched on a sense of folk history rather than larger official narratives, measuring the aftershocks of the war’s seismic impact on people and communities, with quiet but definite inferences for modern life and politics, a biting repudiation of temptations to soft-focus nostalgia and reactionary pining. Both films took up concerns of family and personal identity in the face of random and capricious life events and a conflict that stirred up all the silt of human nature. Steve McQueen’s Blitz focused on Elliot Heffernan’s George, the son of a deported West Indian and a Cockney singer, who finds himself undergoing a thrilling and terrifying odyssey when he jumps off the train whisking away to the safety of the English countryside as London is battered by Nazi bombs. You wouldn’t expect McQueen to make a movie about the London blitz that offered a stock-standard take on such a moment, and Blitz used its viewpoint figures to survey both a panoramic sweep and a very particular vantage on a moment so often commemorated as a veritable creation myth of modern Britain, with sidelong leaps into essayistic and docudrama flourishes and reveries on collective ecstatics and agonies, the kind of fastidiously recreated zones of social joy and furore he offered in Lovers Rock. Even if McQueen couldn’t quite resist nudging a familiar, clunky message movie realm and the anachronistic in his attempts to give his young hero a positive sense of self, he was otherwise admirably fearless and stinging in his capacity to consider a time and place from its best and worst angles simultaneously, stirring rage at the spectacle of prejudice and injustice, but also considering with a quiet awe the spectacle of collective meaning, and also the birth of something new, a world with shifting and evolving notions of tribal identity. The filmmaking was dynamic throughout, alive to both grand and terrifying spectacle but also the meaning of the smallest human gestures, seeing how they weave together to create a world in all its manifold versions of heroism and evil.

Maura Delpero’s film, unfolding in 1944 Italy, focused on the family of a schoolteacher in a small village in the high Apennines – the aging, melancholy, but still rigorous patriarch, his perpetually pregnant and strained wife, and his clutch of children, whose ranks incorporate several daughters. One of them, Lucia, marries a Sicilian soldier who comes with her brother to hide in the village after they desert from forced service under the Nazis; middle sister Ada indulges both pleasures and mortification of the flesh; a third, Flavia, has the kind of nascent smarts worth sending on to higher education. The overriding theme of Delpero’s film was making the best of what life deals out and working within tight limitations – financial, social, moral, familial, even architectural, as the teacher has to make hard choices about what futures his kids will have, whilst resorting to small pleasures like his collection of orchestral records, and even those come with a cost both fiscal and emotional. Crisis, when it comes, isn’t anything nearly so satisfying as being hit by a bomb or shredded in a battle, but a personal loss that sets an entire family in chaos and bewilderment, and cuts to the heart of a way of life that’s unforgiving for anyone who strays, by choice or purely by chance, beyond its margins. When things settle down, again hard choices are made and lived with. Where McQueen’s approach was vivid, immediate spectacle filled with flashes of humanistic observation, and the dramatic emphasis on opening vistas and change, Delpero’s palette was one of quiet, intensely sober (yet beauty-touched) realism, rooted in a particular kind of European filmmaking that’s resolutely unfashionable today. Her story managed to be ruthless and gruelling without any overt act of violence – to an admittedly near-cheerless degree, but also one that was undeniably true to life as it was lived then, with Delpero only offering an inference about how that way of living was on its last legs, as much as a whole lot of fools want to drag everyone back there. Delpero’s images, via Mikhail Krichman’s loving photography, captured an essential dichotomy throughout, alternating between viewing its characters as components of a group and a setting, and closer, more intimate shots, these people viewed as trapped within themselves and with each other, a state that Delpero ultimately, simply suggests is the nature of being alive, in a family and in a world.

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Do Not Expect Too Much From The End Of The World (Radu Jude)

Radu Jude’s evolution from the relatively classical ironist of Aferim! to quasi-Godardian po-mo provocateur has been one of the most distracting and entertaining directorial journeys in cinema of late, and Do Not Expect Too Much From The End Of The World proved a semi-accidental lodestone for the experience of 2024, couched, like Jude’s other work, in specifics of Romanian life but also resonating far beyond. Jude’s selected avatar for a frazzled time and place was Ilinca Manolache’s Angela, a Bucharest women working for an Austrian company who’s been tasked with rustling up participants for a short film the company’s producing on workplace safety – chiefly as an exercise in shouldering off blame for accidents caused by exploitation and negligent bosses onto the broken victims. Dashing to and fro over the course of a couple of exhaustingly long days, Angela encounters the mangled survivors of various accidents, an aloof and bewildered company marketing manager (Nina Hoss), and director Uwe Boll, in town filming a movie and providing a ready emblem for Jude’s merry disdain towards refined aestheticism. In the meantime, like a good millennial, Angela shoots Instagram videos of herself for clicks and psychic pressure relief, using a filter to make herself resemble thug guru Andrew Tate and delivering barbed satirical impressions of current macho-fascistic politics. Do Not Expect Too Much From The End Of The World was long and rambling, even more so than the more outright funny Bad Luck Banging, or, Loony Porn, and had a similar structural conceit as Jude mused with a special brand of punch-drunk, sarcasm-laced nostalgia on the constantly changing environs of Bucharest through the eyes of a wandering heroine, a society pulverised into submission by Communism and Caucescu and in which modern capitalism has sprouted like weeds on a wasteground – hardy, thorny, pestilential.

Officially a waggish, digressive, art-punk stunt, Jude’s film nonetheless proved one of the spryest and most evocative attempts in recent cinema to wrestle with not just changing nations and politics but also modes of art and creativity, as Jude deployed contrasting aesthetics and cultural totems to explicate his theme of eras and ways of seeing. Angela’s digitally-filtered, fish-eyed videos reflected a contemporary capacity to make art on the fly and break down clear boundaries between life and performance, with the flashy-crude imprecision of the medium part of the texture. The bulk of the actual movie painted her adventures in gritty but sometimes lovely monochrome. Jude repeatedly harked back to a 1982 Romanian film that seems to have some special meaning for him, Angela Drives On, which recorded in pleasant pastel colour celluloid the quieter but apparently no less sullen city of that time (judging by the glimpses of pedestrians scowling at the camera as if suspecting the crew are secret police). Jude extended this conceit by featuring the taxi driver heroine of that movie (and the actress Dorina Lazār who played her, along with other cast members, playing the same roles forty years on) in his own narrative, making Do Not Expect Too Much From The End Of The World, among many other things, a send-up of legasequels. Old and new Angelas interacted as the elder’s son, Ovidiu (Ovidiu Pîrşan), was a candidate for appearing in the safety video, having been paralysed on the job. Jude’s action climax was a 45-minute-long single-take shot from the viewpoint of the documentary crew filming Ovidiu’s testimony. Jude defied the self-imposed limitation of this shot to deliver a constant barrage of sight gags and visual and verbal ironies, as the film crew constantly advises Ovidiu to excise uncomfortable details, even as someone remarks obliviously how bad it was in the old days with the Communists would censor everything. Jude found an ideal avatar in Manolache’s sustained performance, tossing off jaded bon mots and anecdotes and improvised skits with all the frantic, protean energy of a person and society on the make, where the very desperate energy is perhaps the rudest, most vital proof of life. “I can’t go on like this.” “That’s what you think.”

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Furiosa – A Mad Max Saga (George Miller)

See full review

There was stinging irony in the way George Miller finally got around to following up his greatly loved 2015 revival of the Mad Max series, Fury Road, with a prequel focusing on alternate protagonist Furiosa, and crashed headlong against the disinterest of a mass audience quickly turning hostile to precisely the kind of revisionist take on beloved fare Miller helped popularise with Fury Road in the first place. Particularly as, for me at least, Furiosa was the vastly superior film and, despite some hesitations, a resurgence to major, and indeed perhaps best, form for Miller, and one of the few truly worthy “big” movies of 2024. Miller delivered a ferocious collection of astonishingly mounted setpieces, interspersed with an unusually ambivalent, antiheroic, often startlingly Sadean narrative. Miller charted Furiosa’s life from being stolen as a girl (Alyla Browne) from the oasis of fertility she shared with her mother and a small tribe, and brought into the world of Dr Dementus (Chris Hemsworth), the formidable, wily, but more than slightly crazed warlord of a travelling gang of marauders: Dementus adopted her after having her captured mother cruelly murdered. Growing into the form of Anya-Taylor Joy, Furiosa bonded with fellow tough survivor Praetorian Jack (Tom Burke), as they worked for Immortan Joe, who proved, for all his grotesqueness, a more reliable and formidable wasteland ruler, whilst Dementus plotted to seize what Joe had built whilst maintaining an uneasy partnership. Furiosa had quite a different narrative reach to the other Mad Max films, albeit similarly preoccupied like Miller’s 1979 opener with charting the forces that mangle human personality to produce heroes and villains worthy of legend, encoding sardonic homage to Edward Gibbon, Charles Dickens, and pre-Raphaelite artists, as well as Miller’s established heroes like Sergio Leone.

But Miller also sought to explore all that alongside his fascination with mythic narrative as he’d recently parsed on Three Thousand Years of Longing, an interest in stories that interlock and distort each other by dint of knowledge of stories themselves – but also finding a dynamic way of illustrating those ideas closer to his own cinematic bent. Miller shifted away from standard melodrama in a movie that played in part as a lampoon on history as narrative and civilisation as tribes glaring at each other from atop their particular natural or industrial resource and looking for a moment to seize control of all, climaxing in the Forty Day Wasteland War, a battle for supremacy that offers Miller’s most frustrated musing on human civilisation, the end-zone version of the apes squabbling at the waterhole in 2001: A Space Odyssey. Finer human feeling – parental and romantic love, loyalty and comradeship – was reduced to the most furtive and fleeting gestures, and yet with the most powerful emotions still seething under the burned-out coals of a dead civilisation, and a new one looking for some stage, any stage, to start planting roots again – and that might as well be atop of the balls of a defeated enemy. Miller made a movie that aimed for the iconic, not just in the sense of celebrating the stature of his warriors with hyperbolic cinema, but in the sense of being offered as a succession of thrilling yet gruelling and absurdist tableaux, of the kind carved on ancient structures, without indulgence of standard storytelling spurs, psychology transmuted into a tapestry of action. This was woven in with a particularly cruel kind of bildungsroman, Furiosa’s hunger for revenge a backdrop of her life, one she was even willing to let go of to seek escape with Jack, and when finally obliged to commit utterly to that revenge finds it something she can’t ever gain satisfaction from, leading to the film’s truly bizarre, memory-infesting punchline. Despite the fact she took an hour to arrive in the role, Taylor-Joy proved a surprisingly perfect lead, embodying Furiosa with her bold and blazing eyes as pools of maniacal fixation glowing out from a face often crusted in dust or glazed in war paint. Hopefully Furiosa is already stumbling towards a future as a treasured cult work.

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Hit Man (Richard Linklater)

Despite being based on a true story – albeit incredibly loosely, as the movie admits at the end with dubious contrition – Hit Man feels like it really started off as a meta in-joke between the director and star Glen Powell (who counts as Linklater’s discovery), in developing a role that would let Powell show off his range and turn that range into an ingenious, swinging exploration on Shakespeare’s dictum about the world being a stage and each man an actor who plays many parts in life. Powell played Gary Johnson, a Texas philosophy professor who’s fallen into an uninspired rut after getting divorced, hardly a loser but not exactly setting the world on fire either. He stumbles into the calling he was born for when he lands a side-gig posing as a hitman for hire in police sting operations, adapting himself into various guises and personas to better snare people who desire his fake services and want someone who fits their expectations. His life starts getting complicated, however, when he helps one client, Madison (Adria Arjona), slip the net, and later, when they meet again, they start into a hot and heavy affair. Moreover, she knows him through the version of himself he played for her, “Ron”, a cool, cunning, ineffably more masculine and charming type than the standard issue Gary, one just about everyone prefers, including Gary himself. Soon they’re caught between Gary’s jealous and suspicious predecessor in the job angling to reclaim it, and Madison’s gangster husband.

Linklater’s career has been defined by deft if sometimes less-than-meets-the-eye shifts between movies essayed in a low-key, observational, classical indie film genus, and a slick, skilful entertainer, with his expertise in handling actors and encompassing performance a connective thread between those hemispheres. As is often the case when directors reach a certain career point, Hit Man saw the divide between the two vanish. Powell was swiftly anointed the breakout male movie star of 2024 on the back of this and Twisters, and Hit Man at least was good. Indeed, Hit Man was something truly rare and bracing in the context of the moment: a star vehicle that actually knew how to exploit and showcase that star’s specific qualities. Ironically, this was facilitated by allowing the star to explore different versions of himself on screen, as if searching through false variations on the way to nailing down the essential screen persona – a process that is echoed within the film itself, as Gary presents his different theses on a particular fantasy figure, the outside-the-law avenger and eraser of people who trouble and infuriate. The film even made space for Gary’s proper profession, teaching philosophy, with a clever blend of the satiric and the earnest, influenced ever so gently in both substance and style by the new version of himself he’s inhabiting. Linklater used this as a sounding board moreover to raise a question about the degree to which anyone is a truly stable personality, and to explore his own art, his established habits of dancing between creative modes and audience imperatives. Hit Man was a rarity in another way, as an actual movie for grown-ups, capturing the combusting sexual energy between Gary and Madison in a way that also happily acknowledge for the audience how great it is to watch two people as hot as Powell and Arjona get frisky. The steady blurring of the line between Gary and Ron led to Linklater delivering an episode in which Gary had to coach Madison with phone text cues through a fake confrontation, a scene that extended the meta role-playing improv theme in the most ingeniously plot-driven way, and a blackly humorous ending where the path to domestic bliss and happiness runs through judiciously applied deceit, falsity, and murder.

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In Our Day (Sangsoo Hong)

Perhaps if I’d watched it at another juncture In Our Day I might have simply enjoyed it as just a throwaway ditty from a filmmaker who’s both famous and infamous for dashing off movies with a restless, almost algorithmic bent. Always a minimalist in technique if not dramatic inference, Hong’s razored his cinema down to its most primitive skeleton lately, proving that all you really need to make a film is some smart and simpatico actors, a camera to film them with, and a handful of guiding motifs to keep the improv on track. In the current zeitgeist, the appearance of casualness, of facility, of gentle yet cutting observation found in In Our Day was profoundly charming – you’d be lucky if there’s fifteen different camera set-ups in the whole damn film, with a total of six performers (not including the cat), and yet not a moment was boring or laboured. Nor did it come at you with the kind of sickly, stilted glaze of self-consciousness a western film trying anything like the same approach would usually deliver. Even to say In Our Day told two stories feels like overstating; rather it depicted a seemingly off-hand, ephemeral pair of barely connected situations – a character in one situation seems to know someone in the other. One portion of the movie portrayed a woman, Sangwonn (Kim Minhee), newly returned to South Korea after some time abroad, staying with a friend who’s nursing a project to become an actor and chatting with another who’s a neighbour, and a brief flurry of crisis that whips up when her cat escapes her apartment. The second portion depicted a middle-aged poet with health problems, Uiji (Ki Jubong), who’s just recently found popularity with young people and finds his most mundane moments being recorded by a student filmmaker and treated a bit like a potential guru by another.

In Our Day could be summarised as a portrait of contemporary disaffection and the necessity of coping mechanisms, although putting things in such obnoxiously high-falutin’ terms is one thing Hong refuses to do. Instead he considers, with a blend of non-cloying sympathy and dry humour, the small things that make life worth living, even when they might contribute to shortening said life. Hong surveyed the mood of a contemporary, post-pandemic landscape and saw people still persisting in aimless isolation, cut off from things that give pleasure, groping furtively towards new possibilities and connections and works that salve but finding the flow of life painfully hard to recapture. Hong notes with humour the way Sangwonn has contrived to populate her apartment with not one but two constantly sleeping mammals to give the impression of having life around her, whilst one woman’s acting ambitions and general confusion find a foil in a friend, who gave up acting for architectural design but couldn’t stick that out either. Uiji pines for the pleasures of booze and cigarettes and adroitly utilises his two visitors as another contrived social circle whilst preaching finding life purpose in small things, whilst incidentally giving the youngsters a useful nudge to get them rolling down the road together. Hong’s introductory title cards when he stepped between the two situations ironically made clear hidden feelings and motives of the main characters, thesis statements that deliberately avoided ambiguity but also released the audience from wasting energy wondering why, and simply see what is. In this regard Hong’s barely-there style was perfectly fused with his concerns, his evoked sense of reality as an interpersonal thing, his concern with people trying to communicate and the small flashes of chemistry and strain that define all human interactions. The very end offered the sight, blended with notes of both joyful triumph and chagrin, of someone who’s finally become absolutely happy with who and what they are.

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Megalopolis (Francis Ford Coppola)

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Francis Ford Coppola’s self-immolating late-career gesture, his $120 million mash-note to artistic freedom and his wild expenditure of it along with all his booze earnings, his placard of disdain for an age where all thought of mass-media art might be on its last legs and a brave new world of algorithm-cranked AI-harvested pap in an oncoming perma-crisis of soft fascist populism might be imminent. But did Coppola actually help the cause he was espousing? Some might say no. The project Coppola had been nursing since the 1970s suddenly became the film that felt very 2024, even in the aspects oblivious to 2024: modern big-budget cinema’s first expressionist / surrealist / parable / satire / melodrama / songless opera. A self-mocking recapitulation of the Shakespearean pretences of The Godfather films and a free-associative romp through styles of filmmaking. A pointed, urgent state-of-the-nation address that connected the excess and wilful blindness of multiple eras and fell on stone-deaf ears. Adam Driver was the dynamic but damaged artist-titan trying to renew the world out of the very stuff of a broken heart and a lost love; Nathalie Emmanuel was his new flame, a reformed party girl with poetic gifts and the will to connect warring houses; Giancarlo Esposito the flailing face of a rotting paradigm; Aubrey Plaza the strident influencer who reinvents herself as Lady Macbeth; Jon Voight the Grand Old Party; and Shia LaBeouf the entitled, nasty, vacuous creep who decides to tether inherited money and popular discontent with prospective change and ride those horses to political power. How improbable.

On first viewing, Megalopolis was a compelling, dazzling, rich, but slightly perplexing mess, what looked like the rump of a project that seemed initially intended to be a much longer, grander affair cut down to a vaguely manageable size. On a second viewing, it became something else. Not flawless; certainly not. But Coppola’s chosen method of solving the problem he’d set himself, of exploring a sweeping narrative and multiple frames of aesthetic ambition but trying desperately at the same time to connect with a large audience and articulate ideas with urgency, was shambolic by choice. Coppola set ways of telling stories and conveying concepts in what felt like argument but finally proved a kind of dancelike interaction, commenting, competing, clashing, and above all dynamic. Coppola’s efforts might well finally have entirely backfired, as Megalopolis was indifferent to both the “good story well-told” essence of mainstream taste and also the vicissitudes of cool-kid cultishness. But Megalopolis was so well-made and arresting in the constant flow of cinematic gesture, so busy with conceptual and artistic theses, and so earnest a bellow of civic and political pain, that it practically invents its own genre, its own style, perhaps one that will prove a fount for future creative visions. Coppola’s capstone on nearly a century of sound-era cinema also proposed to fuse it with the silent art. Even if you couldn’t get with all that, a mid-film set-piece delivered as strong a unit of moviemaking as anything Coppola’s ever done, depicting a society wedding as a contemporary Roman bread-and-circuses display, weaving together an interior crisis illustrated in German Expressionist visions and a public scandal erupting in ways that evoked a sweep of classic Hollywood technique and modern-day mass-media shit-storm. But just as great were the flashes of soap opera send-up, like Plaza’s character, the immortally named Wow Platinum, seducing her nephew-in-law into perfidy and plot, even whilst Wow pines with shivering, frustrated ardour for her old lover, and finally gets her phallic comeuppance from the ruined old tycoon whilst dressed as a Theda Bara Cleopatra. “What do you think of my boner?” It’s impressive, Francis.

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Monkey Man (Dev Patel)

Dev Patel has long been a great screen presence even if, for me at least, he could never find the right movie to stretch his legs in, so often stuck playing Third World mascot or self-consciously daring casting choice. So it makes sense that Patel, in directing himself, finally found his groove, and established himself as a genuinely formidable filmmaker too. Monkey Man also set out to do something other filmmakers have doing recently, but better, in taking up the formulae of modern action cinema and make it serve a socially critical bent. Patel’s dizzy, bloody, often maniacal romp presented an Indian take on the basic template of martial arts movies, moulded to create a cheer-along rampage of revenge rooted in Patel’s multi-front attack on anything and everything that pisses him off, from religious-nationalist extremism to endemic corruption and jet-set elites to those who make themselves strong and rich on the back of institutionalising bigotry. Patel’s starting point was mocking his own niche as the scrupulous quiet achiever, playing a hero known only as Kid, rising through the ranks by playing the ideal young happy-to-serve type who gets ahead in modern, cosmopolitan India, whilst expiating his boiling rage and self-loathing by getting the hell pounded out of him in boxing bouts, in which his stock-in-trade is posing as a much-loathed folk villain in a monkey mask. His reasons? His home village was assaulted and dispersed and his mother killed through the actions of a conspiracy involving corrupt cops and plutocratic gangsters in league with a fake all-wise holy man. His mission? Much kicking of the ass.

It was, of course, tempting to smirk a little bit at Patel offering himself as a beefcake hero, even when done with a jot of definite humour, but this was part and parcel with the film’s fervour and vividness, its wild-eyed hyperbole in action and style. The great key joke was making Kid a determined and resilient fighter but also, at least a first, not a particularly good one, turning his early escapades into a running satire on the kind of omnicompetent swashbucklers we’ve become far too used to having as protagonists in this sort of thing. By contrast, Kid’s first effort at extracting payback goes haywire and sparks one of the great, extended, kinetic action sequences of recent years, a frantic, brutal escapade, matched in turn when he returns with new fighting art. Patel’s visual approach was alive in ways more experienced filmmakers never approach, expertly balancing aspects of blood-pumping action prerogative with neorealist reportage, rooting the film in the teeming populace and twisting bowels of an Indian metropolis and the tangled, ancient mystique of the ancient temple where Kid eventually finds refuge with a populace of prostitutes and hijra folk. Despite the strong undercurrents of seething anger inflecting the film’s panoply of diagnosed social ills and the avatars lined up for Kid to kill, Patel didn’t take things too seriously all the time, making room for flashes of humour like an adventure on a souped-up rickshaw, the cooing of the onlooking temple denizens over Kid’s bare body, and the final assault on the villains’ ritzy bordello lair where Kid is backed up by all the misfits, outcasts, and weirdoes of the world. Just as good was the fantastic training sequence where Kid masters muscle and mind to the beat of the tabla.

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Rebel Moon – Chalice Of Blood / Curse Of Forgiveness (Zack Snyder)

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Yeah I know I might be cheating a little given the first half of Rebel Moon, in its curtailed cut, came out at the end of 2023, and it’s only a movie in the loosest sense. But screw it. In a year when Denis Villeneuve’s tediously chic and droningly empty take on Dune dawdled to a close, Zack Snyder got far closer to the essence of Frank Herbert and a swathe of other classic sci-fi writers with his big, bloody, baroque exercise, as he released the extended editions of the two-part space opera he made for Netflix but would in another, better world, have come out like an Abel Gance all-day exhibition, the stuff of a day out to the cinema much as one might go to the Festspielhaus for epic immersion. Every bit as monumental in its evocation of silent movie stylistics as Megalopolis, Snyder’s project, started as a proposed Star Wars entry but retooled into a pure expression of his particular, megalithic style, took up the same idea as the Cormania by-product Battle Beyond The Stars in resituating Kurosawa in space, pitting evil empire against a carefully selected band of warriors who all have personal axes to grind who choose to defend a community of back-to-the-soil farmers. That was the very simple framework, even as the concept mutated into something vast and enthralling and charged with Sadean theatre in the roundelay of bashed heads and exploded bodies. Ed Skrein played the smugly grinning impresario of Imperial might and fascist repression, Sofia Boutella the perfectly forged weapon created to serve power but now leading a determined resistance.

Philosopher-warrior robots voiced by Anthony Hopkins, pain-wracked spider women decrying lost habitat and self-consuming spawn, self-amputating cyborg-limbed samurai women, washboard-stomached hippogriff riders, spaceship-harpooning insurrectionists, hentai sessions with tentacular alien beasts, fake-bearded Ruritanian despots, non-binary Valkyries, S&M-bound alien colossi fuelling starships, tooth-collecting alien Orthodox priests, and treacherous interstellar Irishmen – all these delights and more teemed on the screen, Snyder’s canvas reduced and yet never more filled. Substance, too – Imperial war-machines as self-perpetuating games of musical chairs, requiring and producing emotionally stunted and warped creatures, the chief difference between heroes and villains being those give cause to jump off the carousel, politics a cotillion of fearsome parental brutalisation and battered, bewildered, agonisingly rejecting children. A web of religion and mythology justified both savage repression and mortifying dissent, proof of the miraculous embodied in a snowy-haired girl killed with an urgent impunity like the Grand Inquisitor would approve and set up as a dead hero cult to justify theatrical acts of murder. Snyder’s visual style pushed to its most deliriously hyperbolic extreme, simple gestures becoming arias of motion and light, expressing pantheism as a guttering flame amidst technological thuggery and diseased psychology.

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Red Rooms (Pascal Plante)

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A perturbing, ambivalent portrait of obsession, Pascal Plante’s Red Rooms presented for consideration the story of Kelly-Anne (a carefully dissembling yet hypnotic and likely star-making performance by Juliette Gariépy), a Montreal model who’s become fixated with the trial of a man accused of committing truly grotesque crimes of torture and murder of teenage girls, not just for his own amusement but for an online Dark Web audience. Like many such accused fiends who tantalise something in the collective mind, the accused is the caged demon dangled for common rejection, but has also attracted a small crowd of obsessive supporters convinced of his innocence. Kelly-Anne forms a peculiar, brief alliance, if not quite a friendship, with one of those supporters, the awkward, alt-culture emissary Clémentine (Laurie Babin), in a genuine odd-couple match-up. But whatever the true nature of Kelly-Anne’s fascination with the case is, it proves very different to Clémentine’s, and as the trial unfolds and Kelly-Anne’s fixation reaches depths of career- and life-destroying intensity, none of which dissuades her from continuing to chase an elusive and ultimate need for knowing (as opposed to the truth) through to its end.

Red Rooms conscientiously sidestepped what most other recent movies would take as a starting point with this sort of material, offering no sign of direct connection in emotion or sympathy between its fixated heroine and the victims of crime – indeed in perturbing ways Kelly-Anne more resembles the killer, with her personal delight in besting others in her online gambling and her dedication to performance for an audience as an act of dominance and dark invocation, and moreover seems driven by a truly morbid desire to confront the worst things, the ugliest things, in stark contrast to a world of surfaces and simulation. Plante’s real topic was the way modern life is experienced, and the way we strain against it – surface emulation and yearning for a deep and transfiguring experience, encounters with frightening truths just a few mouse clicks away, to remain safe on one side of a screen and to grapple with reality at its most cold. Gariépy’s role risked seeming like an improbable list of traits, and indeed might not have entirely escaped it, and yet the performance managed to capture the nature of someone struggling against a cage of being, unsure whether to kill or be killed is the most profound expression of existence.

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The Seed of the Sacred Fig (Mohammad Rasoulof)

Films about dissident activity in non-Western countries are always ripe for talking up and putting on best-of lists. There’s a pleasant double hit of self-congratulation involved. There’s the buzz that comes from amplifying that dissidence, of participating in the very act such a work is designed to encourage. And also of engaging in a little of one’s own, if only on the cultural level of watching a film from some place that’s regarded by many as enemy and other, and the kind of movie that’s safely cloistered from the view of people who think the only real movies are big budget blockbuster fare. The counterpoint to this observation is that many such movies are good because they have to be, coming from a place of urgent feeling and thinking: they’re informed by the sheer grit and incensed motivation it takes to get them made, as well all attendant artistic and aesthetic urges. Mohammad Rasoulof’s topical thriller rooted in the eruption of civil unrest that gripped Iran in 2022 undoubtedly gets a lot of its urgent spark from an aspect of agitprop immediacy, the way it weaves authentic footage, mostly taken on phone cameras, capturing vignettes of protest and uprising and repression, in with its carefully handled, artfully parsed dramatic elements, which play out as both a domestic, personal drama and a parable for the larger events. Rasoulof’s story kicked off with a seemingly happy life event for a Tehran civil servant, Iman (Missagh Zareh), who gets a promotion to the role of investigator for state prosecutions, just a short distance from the ultimate post of judge, news that augurs new prosperity and stature for his family. But the promotion proves linked in subtle and unsubtle ways to the eruption of the protests: the regime wants men who will rubber-stamp repressive brutality, and go home to their wives and throw up their hands and say, “What else could I do?” and for whom ultimately all acts can be justified with an appeal to God as final arbiter.

Wife Najmeh (Soheila Golestani) plays her role as supportive spouse and mother to the hilt, but teenage daughters Rezvan (Mahsa Rostami) and Sana (Setareh Maleki) represent a different generation and mindset, patched into the defiant spirit with digital immediacy if not as yet in outright rebellion. The event that sets the family on the road to a crisis proved the disappearance of a pistol given to Iman for self-protection, a tool of intimidation that’s also a barometer of paranoia and self-fulfilling prophecy, and the question of what happened to it cuts to the heart of the different way each member of the family sees the world, and how they’re interpreting events. Tolerance and reasonableness are demonstrated, but everyone knows they have an element of play-acting: eventually, when push comes to shove, all systems of authority can be provoked into demonstrations that might is right, from the level of statecraft down to a family patriarch. Part of the ingenious quality of The Seed of the Sacred Fig lay in the way it established the viewpoints of all its characters with notes of sympathy and understanding, but slowly and relentlessly revealed the limitations of such sympathy and the necessity of judgement. The first concessions of weakness, corruption, self-interest, expedience, ill-advised mischief, and also of bravery, moral courage, and principled dissent, all cue increasingly fraught and finally dangerous confrontations that combust in a boondock locale where the family has ancient roots and once spent happy holidays, and now becomes a zone of battle. Rasoulof managed to blend the raw urgency of a Costa-Gavras thriller with the needling intimacy of his compatriot Asghar Farhadi throughout The Seed of the Sacred Fig, and also with dashes of sweat-soaked comedy, particularly in the frantic finale that broke down whatever barrier there was between slasher movie hunt and Looney Tunes chase scene. The very last image (apart from some further authentic protest footage) might have gilded the lily just a little, but also captured with a sense of both very dark humour and sorrowful prophecy a conviction that, ultimately, all acts of oppression consume the oppressor.

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Unfrosted (Jerry Seinfeld)

No movie of 2024 managed to quite embody, and suffer for, cultural turmoil and tremors of the moment as much as Jerry Seinfeld’s Unfrosted. Which seems, on the face of things, to be quite an unlikely turn. Seinfeld’s second film as writer-director was received with often vicious and vindictive commentaries, inspired by Seinfeld’s status as a waning comedy hero complaining mildly about the anxiety of comedians facing a touchy contemporary audience. And I get that reaction to a degree. Bores moping about Woke were officially 2024’s legion of lame, and there are few things I care less about than Jerry Seinfeld’s cultural standing – I still hold in suspicion the way the cultish fervour his old show inspired was so hard to separate from a certain brand of 1990s poseur aspiration. In any event, when I actually sat down and watched Unfrosted, I was startled: the movie proved an often genuinely hilarious, rollercoaster-paced, constantly inventive burlesque directed and shot with visual flair, and one that aimed at and hit several targets at once. Firstly, it tore to sceptical shreds the fashion for pseudo-serious movies recounting corporate legends like The Social Network, Air, and Ford v. Ferrari, as well as more exalted fare like The Right Stuff and Oppenheimer, mocking that kind of factoid cinema brand by harvesting its essential tropes and recurring scenes but attaching them to the most simple and inconsequential thing conceivable, playing the invention of the pop-tart as a tale as worthy of recounting as any world-changing invention or project. In that regard, Unfrosted was plainly an extension of Seinfeld’s established comedy style of aiming at the disparity between media myth-making and cinematic inflation and the smallness of the things that really preoccupy people for so much of their lives. But his approach to this dynamic this time was funnelled through an aesthetic that harked back to the most frantic days of Frank Tashlin and Richard Lester and the panel sprawl of MAD Magazine.

Seinfeld’s deeper, more personal subject, the root of his satiric purview and the object of his simultaneously good-natured mockery and nostalgic celebration, was the glory days of growing up in pre-Vietnam America, when TV commercials came as a catechism, ushering you into the church of capitalism and plenty, big business a fount of can-do moxie and yummy tooth rot. When the idea of technological innovation had the ring of something wondrous to it, boundary-pushing and enriching, rather than the exhausting money siphons and life-corroding gimmickry of modern techies. Seinfeld featured opposite Melissa McCarthy as the two radically different personalities tasked with inventing a toaster-ready treat for Kellogg’s when they get wind their great rivals at Kraft are drawing ahead in the breakfast race, assembling a team of random talents with seemingly no possible connection to cooking but somehow arriving at the desired invention. Along the way we got a send-up of Oliver Stone-esque conspiracy dramas with murderous milk producers, a broad burlesque on the January 6 riot (too soon, obviously) as stirred up by Hugh Grant playing the pompous Brit thesp inside the Frosted Flakes mascot costume, JFK portrayed as a hairdo and teeth over a permanent hard-on getting the Double Mint twins knocked up, and a testing facility for the bold new treat arranged like an atomic bomb testing site. A brief lampoon of the TV series Mad Men not only managed to rope in the show’s stars, but achieved the sneaky payback of yanking the cultural motifs that show harvested out of the pot of college lit class pretension and replant them in the satiric soil they sprang from – Tashlin and How To Succeed In Business Without Really Trying. It was worth contrasting Unfrosted’s chain lightning portrait of the no-man’s-land between commerce and creative risk with the more than twice as long but not one-tenth as rich The Brutalist. Maybe Seinfeld had a point, and Unfrosted successfully demonstrated what a bunch of humourless dweebs we’ve all become.

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Runners-Up:

A Complete Unknown (James Mangold)
Evil Does Not Exist (Ryûsuke Hamaguchi)
Hundreds Of Beavers (Mike Cheslik)
Good One (India Donaldson)
Janet Planet (Annie Baker)
The Goldman Case (Cédric Kahn)
Last Summer (Catherine Breillat)
MaXXXine (Ti West)
Twilight of the Warriors – Walled In (Soi Cheang)

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Worthy / Interesting / Underrated

Back To Black (Sam Taylor-Johnson)
Beetlejuice Beetlejuice (Tim Burton)
The Breaking Ice (Anthony Chen)
Coup de Chance (Woody Allen)
Ghostlight (Kelly O’Sullivan, Alex Thompson)
Gladiator II (Ridley Scott)
Horizon – An American Saga: Chapter One (Kevin Costner)
Juror #2 (Clint Eastwood)
The Killer (John Woo)
The Outrun (Nora Fingscheidt)
Rebel Ridge (Jeremy Saulnier)
The Room Next Door (Pedro Almodovar)

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Disappointing / Overrated

Anora (Sean Baker)
The Beast (Bertrand Bonello)
The Bikeriders (Jeff Nichols)
The Brutalist (Brady Corbet)
Challengers (Luca Guadagnino)
Civil War (Alex Garland)
Dune – Part Two (Denis Villeneuve)
A Quiet Place – Day One (Michael Sarnoski)
The Substance (Coralie Fargeat)
Wicked – Part 1 (Jon M. Chu)

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Crap

Alien: Romulus (Fede Alvarez)
Conclave (Edward Berger)
Lee (Ellen Kuras)
Longlegs (Osgood Perkins)
Nosferatu (Robert Eggers)
Twisters (Lee Isaac Chung)

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Unseen

∙ All We Imagine As Light ∙ Babes ∙ Babygirl ∙ Between the Temples ∙ Chime ∙ Christmas Eve In Miller’s Point ∙ Close Your Eyes ∙ The Dead Don’t Hurt ∙ Emilia Pérez ∙ The Feeling That The Time For Doing Something Has Passed ∙ Flow ∙ Girls Will Be Girls ∙ The Girl With The Needle ∙ Green Border ∙ Hard Truths ∙ Here (Bas Devos) ∙ His Three Daughters ∙ I’m Still Here ∙ Inside Out 2 ∙ Io Capitano ∙ Joker: Folie A Deux ∙ Kidnapped: The Abduction Of Edgardo Mortara ∙ Kinds Of Kindness ∙ The Last Showgirl ∙ The Lord of the Rings: The War of the Rohirrim ∙ Memoir Of A Snail ∙ Misericordia ∙ Monster ∙ Mothers’ Instinct ∙ Nickel Boys ∙ Night Bitch ∙ Oh, Canada ∙ The People’s Joker ∙ Queer ∙ Sasquatch Sunset ∙ The Settlers ∙ Stockholm Bloodbath ∙ September 5th ∙ Stress Positions ∙ Subservience ∙ Thelma ∙ The Wild Robot ∙

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The Best Older Films I Saw First in 2024

2+5 Mission Hydra (Pietro Francisci)
Abraham Lincoln (D.W. Griffith)
Adventure In Sahara (D. Ross Lederman)
The Assassination of Trotsky (Joseph Losey)
Baby Face (Alfred E. Green)
The Bank Dick / Never Give A Sucker An Even Break (Edward Cline)
Blood and Steel (Bernard L. Kowalski)
The Blue Lamp / Cage Of Gold (Basil Dearden)
Brighton Rock (John Boulting)
Britannia Hospital (Lindsay Anderson)
The Cars That Ate Paris (Peter Weir)
Casanova (Federico Fellini)
Chandu The Magician (William Cameron Menzies, Marcel Varnel)
Cutter’s Way (Ivan Passer)
The Day That Shook The World (Veljko Bulajić)
The Devil and Daniel Webster (William Dieterle)
F.P.1 Doesn’t Answer (Karl Hartl)
I Saw What You Did (William Castle)
A King Without Distraction (François Leterrier)
Knightriders (George A. Romero)
Kohlhiesel’s Daughters (Ernst Lubitsch)
Little Murders (Alan Arkin)
Love Story (Arthur Hiller)
The Man Called Noon (Peter Collinson)
Personal Best (Robert Towne)
One Week (Buster Keaton)
The Ravine (Paulo Cavara)
Safe In Hell (William A. Wellman)
Salomé (Charles Bryant)
Shoulder Arms / The Circus / A King In New York (Charles Chaplin)
The Siege of Pinchgut (Harry Watt)
Siren of Atlantis (Gregg G. Tallas)
Strongroom (Vernon Sewell)
Tommy / Clouds of Glory (Ken Russell)
Turkey Shoot (Brian Trenchard-Smith)
Violent Road (Howard W. Koch)

In Memoriam

∙ Jim Abrahams ∙ Anouk Aimee ∙ John Amos ∙ Niels Arestrup ∙ John Ashton ∙ Paul Auster ∙ Susan Backlinie ∙ Michel Blanc ∙ David Bordwell ∙ Joe Camp ∙ Laurent Cantet ∙ Cheng Pei-Pei ∙ Eric Clausen ∙ Bill Cobbs ∙ Dabney Coleman ∙ Kenneth Cope ∙ Eleanor Coppola ∙ Roger Corman ∙ Mark Damon ∙ James Darren ∙ Alain Delon ∙ Lee Doo-Yong ∙ Shelley Duvall ∙ James Earl Jones ∙ David Emgee ∙ Tisa Farrow ∙ Benedict Fitzgerald ∙ Joe Flaherty ∙ David Harris ∙ Teri Garr ∙ Louis Gossett Jnr ∙ Mark Gustafson ∙ Georgina Hale ∙ Françoise Hardy ∙ Jonathan Haze ∙ Bernard Hill ∙ Earl Holliman ∙ Olivia Hussey ∙ Michael Jenkins ∙ Norman Jewison ∙ Glynis Johns ∙ Laurie Johnson ∙ Jack Jones ∙ Quincy Jones ∙ Kris Kristofferson ∙ Steve Lawrence ∙ Margaret Lee ∙ Malcolm Le Grice ∙ Barbara Leigh-Hunt ∙ Tony Lo Bianco ∙ Robert Logan ∙ Malachy McCourt ∙ Lex Marinos ∙ Alec Mills ∙ Sandra Milo ∙ Paul Morrissey ∙ Martin Mull ∙ Don Murray ∙ Miho Nakayama ∙ Bob Newhart ∙ Toshiyuki Nishida ∙ Zack Norman ∙ Christian Oliver ∙ Suzanne Osten ∙ Grant Page ∙ Marisa Paredes ∙ Silvia Pinal ∙ Lourdes Portillo ∙ Micheline Presle ∙ Nicholas Pryor ∙ Alvin Rakoff ∙ Fred Roos ∙ Albert S. Ruddy ∙ Barbara Rush ∙ David Seidler ∙ Daniel Selznick ∙ Maggie Smith ∙ Adam Somner ∙ David Soul ∙ Norman Spencer ∙ Morgan Spurlock ∙ Donald Sutherland ∙ Paolo Taviani ∙ Laurent Tirard ∙ Tony Todd ∙ Tracy Tormé ∙ Robert Towne ∙ Lorena Velazquez ∙ Michael Verhoeven ∙ Joe Viola ∙ M. Emmett Walsh ∙ Robert Watts ∙ Carl Weathers ∙ Timothy West ∙ Corey Yuen ∙ Howard Ziehm ∙

Index of Reviews

A Complete Unknown (James Mangold)

A Different Man (Aaron Schimberg)

A Quiet Place – Day One (Michael Sarnoski)

A Real Pain (Jesse Eisenberg)

Abigail (Matt Bettinelli-Olpin, Tyler Gillett)

Alien: Romulus (Fede Alvarez)

All You Need Is Death (Paul Duane)

American Star (Gonzalo Lopez-Gallego)

Anora (Sean Baker)

The Apprentice (Ali Abassi)

Argylle (Matthew Vaughn)

Atlas (Brad Peyton)

Augure (Baloji)

Back To Black (Sam Taylor-Johnson)

The Beast (Bertrand Bonello)

The Beekeeper (David Ayer)

Beetlejuice Beetlejuice (Tim Burton)

Beverly Hills Cop – Axel F (Mark Molloy)

The Bikeriders (Jeff Nichols)

Blitz (Steve McQueen)

Blood For Dust (Rod Blackhurst)

Bob Marley: One Love (Reinaldo Marcus Green)

The Breaking Ice (Anthony Chen)

The Brutalist (Brady Corbet)

Challengers (Luca Guadagnino)

Civil War (Alex Garland)

Conclave (Edward Berger)

Coup De Chance (Woody Allen)

Cuckoo (Tilman Singer)

Deadpool & Wolverine (Shawn Levy)

Do Not Expect Too Much From The End Of The World (Radu Jude)

Dune: Part Two (Denis Villeneuve)

Evil Does Not Exist (Ryûsuke Hamaguchi)

The Fall Guy (David Leitch)

The First Omen (Arkasha Stevenson)

Force of Nature (Robert Connolly)

Furiosa – A Mad Max Saga (George Miller)

Ghostbusters: Frozen Empire (Gil Kenan)

Ghostlight (Kelly O’Sullivan, Alex Thompson)

Gladiator II (Ridley Scott)

Godzilla x Kong: The New Empire (Adam Wingard)

The Goldman Trial (Cédric Kahn)

Good One (India Donaldson)

Handling The Undead (Thea Hvistendahl)

Here (Robert Zemeckis)

Heretic (Scott Beck, Bryan Woods)

Hit Man (Richard Linklater)

Horizon – An American Saga: Chapter 1 (Kevin Costner)

Hundreds Of Beavers (Mike Cheslik)

I Saw The TV Glow (Jane Schoenbrun)

Immaculate (Michael Mohan)

In Our Day (Sangsoo Hong)

Infested (Sebastien Vanicek)

Janet Planet (Annie Baker)

Juror #2 (Clint Eastwood)

The Killer (John Woo)

The Killer’s Game (JJ Perry)

Land of Bad (William Eubank)

The Last Stop In Yuma County (Francis Galluppi)

Last Summer (Catherine Breillat)

Late Night With The Devil (Colin & Cameron Cairnes)

Lee (Ellen Kuras)

Longlegs (Osgood Perkins)

Love Lies Bleeding (Rose Glass)

Madame Web (SJ Clarkson)

Maria (Pablo Larrain)

MaXXXine (Ti West)

Megalopolis (Francis Ford Coppola)

The Ministry of Ungentlemanly Warfare (Guy Ritchie)

Monkey Man (Dev Patel)

My Old Ass (Megan Park)

The Outrun (Nora Fingscheidt)

Rebel Moon – Chalice Of Blood / The Curse Of Forgiveness (Zack Snyder)

Rebel Ridge (Jeremy Saulnier)

Red Rooms (Pascal Plante)

Road House (Doug Liman)

The Room Next Door (Pedro Almodovar)

Saturday Night (Jason Reitman)

The Seed of the Sacred Fig (Mohammad Rasoulof)

She Is Conann (Bertrand Mandico)

Sing Sing (Greg Kwedar)

Sleep (Jason Yu)

Sleeping Dogs (Adam Cooper)

Strange Darling (JT Mollner)

The Substance (Coralie Fargeat)

The Three Musketeers – Part II: Milady (Martin Bourboulon)

Trap (M. Night Shyamalan)

Twilight of the Warriors – Walled In (Soi Cheang)

Twisters (Lee Isaac Chung)

Unfrosted (Jerry Seinfeld)

Vermiglio (Maura Delpero)

Wicked – Part 1 (Jon M. Chu)

Wild Eyed And Wicked (Gordon Shoemaker Foxwood)

Woman Of The Hour (Anna Kendrick)

Young Woman And The Sea (Joachim Rønning)

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Film Freedonia, This Island Rod, Uncategorized

Roderick Heath Collected Film Writing for 2024

Goodness me, is that the time already? Yes, fellow ghosts on the Dead Internet, dear lost souls in the virtual realm, future bad dreams of the AI singularity in a post-human age, it’s nearing the end of 2024 AD and I’ve gathered together all the film writing I’ve done this year for Film Freedonia and This Island Rod – rather less than usual, but still quite a large amount of it, over 170,000 words in fact. Just click the link below to download the .pdf. Please be sure to check back here before year’s end for Confessions Of A Film Freak 2024. Thank you all for reading and commenting, and a hearty round of applause for my occasional colleague Marilyn Ferdinand for her contributions to Film Freedonia this year.

Roderick Heath Collected Film Writing 2024

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1950s, Action-Adventure, Scifi

Forbidden Planet (1956)

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Director: Fred McLeod Wilcox
Screenwriter: Cyril Hume


By Roderick Heath

In memoriam: Earl Holliman 1928-2024

One of the most legendary of science fiction films, Forbidden Planet manages to be at once nailed to its era and still ahead of the curve, a relic of what the genre was and a perpetual fount for its future. Its title, immediately invested with mystique, was claimed by a retail chain store, its aesthetics so powerful they became a template for any number of sci-fi works to follow, most famously Star Trek, and gifted to pop culture Robby the Robot, a creation who became emblematic for an entire era and its way of seeing and imagining. Forbidden Planet was also something of a glorious accident, growing in scope and ambition even as it was made, thanks to its studio backers at MGM wanting to get in on the 1950s science fiction craze just as that craze was about to wane, letting the filmmaking team go to town on what might have been another threadbare B-movie and making the most expensive and ambitious movie of its kind in the era, and probably the most influential released between Metropolis (1926) and 2001: A Space Odyssey (1968). It’s also compulsory to note that, just as Val Lewton and Jacques Tourneur’s I Walked With A Zombie (1943) had transmitted Jane Eyre into the horror genre, Forbidden Planet went one better in the covert literary prestige stakes and revised William Shakespeare’s The Tempest as an interplanetary adventure.

Shakespeare’s play had itself contended with his epoch, when the scope of the world was constantly pushing out whilst also reflecting the known back at itself with new strangeness, a reflection made through the character of Miranda, the daughter of the sorcerer Prospero, a girl for whom magical beings of the air and chimera of the earth are familiar playmates but new men are fresh beings of infinite possibility. This made it the ideal play to turn into a sci-fi epic at a time when a similar pivot of perspective was being made, in the wake of the opening of the Atomic Age and just before the Space Age would properly be launched, and all that was once familiar would soon be seen for daunting new height. Forbidden Planet also saw the cinematic wing of the sci-fi genre expanding its horizons to places where the literary wing had been mapping for a couple of decades: where the ‘50s sci-fi movie style had kicked off with relatively modest outlooks like launching rockets to the moon and killing irradiated dinosaurs, by the time of This Island Earth (1955) and Forbidden Planet filmmakers were drawing on realms that writers like E.E. ‘Doc’ Smith, A.E. Van Vogt, and Isaac Asimov had been sketching for decades. Where spaceships with power sources drawn from the edges of scientific theory shattered time and distance and encountered alien worlds and beings whose very existence forces new understandings of life. Where technology is so advanced it might as well be magic. Cyril Hume’s screenplay – heavily revised and refined from a story by Irving Block and Allen Adler – unfolds as a story entirely inflected with sci-fi concepts, but with, ironically, the nature of humanity at the centre of its labyrinth.

Forbidden Planet’s imagery also remains perhaps the purest attempt ever to record cinematically the illustrated part of the genre up to that point, harvesting pictures of planets and technology and realms of brain-stretching scale as often seen on the covers of sci-fi magazine as Amazing Stories and Astounding and sci-fi novel covers. At the same time, Forbidden Planet remains rooted in immediate experiences and presumptions of 1956. Most obviously, in the way it presupposes that future travel to other worlds would be experiences much like those of a World War II military expedition, with its all-male spaceship crew, bored, horny, and frustrated, flung out to the fringes of the galaxy, making landfall in a backwater and contending with the local wildlife: there are a couple of points where it wouldn’t feel that odd if the cast started singing “There Is Nothing Like A Dame.” Les Tremayne, one of the inimitable character actors of ‘50s cinema with a gruffly stentorian voice, already something of a genre fixture thanks to The War of the Worlds (1953), provides the opening voiceover explaining how humans began settling on the outer planets of their own solar system in the last decade of the 21st century, and then invented hyperdrive, allowing faster-than-light travel, commencing the colonisation of deep space in earnest. A saucer-shaped spacecraft is making its way to the vicinity of the star Altair; the ship, designated the C57D, is described as a “United Planets Cruiser,” and has been in space a year to execute a nominal rescue mission.

The cruiser’s captain, Commander John J. Adams (Leslie Nielsen), shepherds his crew through the procedure as the craft slows from hyperspace, before making for their destination, the planet known only as Altair IV, which has been previously mapped and to which a scientific research vessel, the Bellerophon, travelled years earlier only to vanish: Adams and crew have been assigned to find out what happened. On the approach to the planet, the crew see no sign of any sort of civilisation current or former on the surface, and yet register being scanned by a radar sourced in a zone twenty miles wide. Soon they’re contacted on radio by one of the Bellerophon’s scientific crew, Dr Edward Morbius (Walter Pidgeon), who claims to need no assistance and warns Adams off attempting to land. Adams insists however and Morbius gives suitable landing coordinates, and the C57D descends to settle neatly on a flat alluvial zone on the planet, which has a largely Earth-like conditions. After disembarking, Adams and his crew see a vehicle racing towards them across the ground at seemingly reckless speed; the vehicle proves to be being driven with perfect control by a robot they later learn is dubbed Robby (voice of Marvin Miller, body of Frankie Darro), of a type and sophistication completely unfamiliar to them, and invested with a specific personality and scrupulously servile manners. Robby takes Adams and two officers, ship’s doctor Lt. ‘Doc’ Ostrow (Warren Stevens) and XO Lt. Jerry Farman (Jack Kelly) to the house Morbius has built.

Morbius proves to be living with his teenage daughter, named Altaira (Anne Francis) or Alta for short, in a state of splendid isolation, with all their material needs provided by the incredible Robby, who includes among his abilities the capacity to synthesise any material within himself on a molecular level. Morbius claims to have built Robby during the first months of his visit, despite his own field of academic knowledge being philology. Alta was born on Altair IV, as Morbius married her mother, another scientist on the Bellerophon, during the voyage out. As Morbius explains to Adams, Doc, and Farman whilst playing the host, other members of the Bellerophon crew all died within the first year on the planet, succumbing to what he describes first as a “planetary force” but soon explains more fully that many of the crew were found “torn literally limb from limb” by “some devilish thing that never once showed itself,” except for the last few members who elected to flee the planet, only for the Bellerophon to explode on take-off (Bellerophon having been, of course, a prodigious monster-slayer in Greek myth, a not-incidental detail). Morbius points to the grave markers where he buried the crew, totemic sentinels under the two-mooned sky, strangely-coloured trees, and jagged mountains of Altair IV, one of the film’s splendid flashes of mystique. Morbius also says that he and his wife were immune to the force, apparently because they were the only ones who loved the planet and wanted to stay, but his wife died not long after of “natural causes.” Alta interrupts her father’s explanations, having stayed away as he commanded during lunch but feeling free to come in now that it’s over: in her ruby-bedecked miniskirt, Alta is a walking spacefarer’s fondest wet dream. The feeling is mutual: Alta declares that she’s always wanted to meet a young man and now has three to peruse: “You’re lovely Doctor,” she compliments the happy savant, before adding, “The two end ones are incredible!”

The first half of Forbidden Planet is, more than anything, a romantic comedy flecked with aspects of faerie theatre and sex farce, expanding on The Tempest’s conceit of a young woman who has grown up completely detached from the world of men save her father finally confronted with them and all that means. This is coloured anew by the sci-fi context. Alta, whilst seeming naïve and childlike, embarks on her voyage of discovery with a scientific mindset, revealing she, to that degree, very much her father’s daughter. The spectre of male sexual hunger and threat is immediately made apparent to her, manifest when Farman half-jokingly warns Alta about the Commander whilst jockeying to be her choice of mate: “That man is notorious throughout seven planetary systems!” Alta perceives “fire in his eyes!”, the mark of a nature that’s barely suppressed by Adams’ sense of rank and decorum, and indeed signifies the quality that makes Adams a leader: in this gender-essentialist prism, the alpha male is the one with the most fearsome passion but also the most strictly guarded nature, the two basic, perpetually interlocked requirements of masculine authority. Alta herself maintains an enchanted quality, her status as a creature out of fairy-tale signalled with her menagerie of pets, including a tiger that’s perfectly tame only in her presence. Morbius later explains these animals were brought to Altair IV by the spacefaring and inquisitive race that once lived on the planet, but they’re also connected in strange and supple ways to the tension of existence on Altair IV.

Alta eventually follows the path of biological urging towards the alpha male, after first experimenting with Farman when they meet for a little canoodling amidst alien-arcadian grooves: Farman proposes to teach her the health benefits through natural stimulation of kissing. “Is that all there is to it?” Alta asks after the first impassioned clinch, and, after a few more tries, she reports in bewilderment, “I don’t know Lieutenant – there must be something seriously the matter with me because honestly I haven’t noticed the least bit of stimulation.” Francis, an actress who was obviously being groomed for a career that never quite arrived at this time (see also Bad Day at Black Rock, 1955), is best-remembered to movie fans for her role here, and the deft way she handles these scenes is a great part of why she deserves to be, her gemstone eyes registering fine degrees of fascination, humour, and curiosity. Meanwhile Nielsen, who seems to be cast as the acme of his square persona decades before his comedic streak would be tapped, is already putting it to fine use, as Adams is worked to irate convulsions when confronted by Alta’s damnable sexiness and lack of awareness of it, and tries to articulate the nature of the problem to her, driving her to the extreme of wanting to cover up everything and getting Robby to make her an all-enclosing dress. Much like the wild peasant pagan girl in Andrei Tarkovsky’s Andrei Rublev (1966), Alta has no concept of shame or temptation or any other ill regarding the niceties of civilisation and its morals, and the price she pays for awakening is also a fall from natural grace. Getting demure proves to only be the ideal way to make Adams more deeply infatuated, and also disrupts something more subtle, more ethereal even, regarding Alta’s connection with the planet and its creatures – the sight of Alta embraced by Adams sparks the tiger to suddenly leap at them, its savagery sparked, and only Adams’ speed with his blaster saves their lives. Alta is nonetheless rightly shocked and bewildered: the entire world she has known has picked itself up and resettled a few degrees off from what it was. And there’s a very real, very clever reason for this.

Of course, Forbidden Planet reads from one angle as almost quaintly sexist today, from the assumption that future military spacecraft would be run on the same lines as a US Navy destroyer and filled with unreconstructed quick-time he-men, to Alta, who more logically might be portrayed as her father’s little clone, instead presented as a guileless nature child and faerie princess. There was a lot of that in ‘50s sci-fi, but it often came attached to a curiosity about society, sexuality, and the first breezes of changing mores that was also often interesting, mixed together with elemental fantasy and reverie. Interestingly, the opening narration makes sure to note that it was “men and women” who colonised the stars, and the Bellerophon mission contained at least one woman, signalling that this future space is no men’s only club, but the storyline as it unfolds demands this particular corner of it be close to one. Perhaps the most tantalising aspect of Forbidden Planet is that it does still have at least one toe planted in the realm of fantasy as opposed to the stretched verisimilitude of sci-fi. The plotline as it unfolds roots this ingeniously in the Freudian wellsprings of the drama at play, a world literally, partially reshaped according to the precepts of a mind’s inner workings. Alta doesn’t entirely make sense as a character in a realistic manner, but rather inhabits the realm of a fairy-tale’s embrace of symbolism and archetype. It is suggested that Alta is like she is partly through Morbius’s indulgent neglect, which has darker shades, pointing towards just what is forbidden about the forbidden planet. Morbius has never tried to induct Alta into the realm of knowledge he has gained, a realm that allows will to manifest without body.

Whilst Alta has grown up without other people, she has the inheritance of worlds: Morbius mentions the “taped thrillers” – basically, movies on video – and so we might see Alta as self-constructed in the image she wants to inhabit, her own fantasia of what exactly a young Earth woman would be like. There’s a similar joke in Alta’s concept to one more exactingly sketched out in films like Being There (1979), Bad Boy Bubby (1993), and Poor Things (2023), in contemplating the notion of a person brought up in isolation and their reaction to the world once immersed in it, the simplest and most familiar dynamics suddenly rendered strange. And of course that’s actually an old mode of satire, transmitted from the likes of The Tempest. Just as Alta is the essential fairy-tale maiden, the men of the C57D are nearly all identical in dress and haircuts and being clean-shaven, practically a gestalt of interchangeable male lust and imperiousness, thrust out into deep space to bring it all to heel. But only the Commander has actual, genuine potency: the others are all essentiall drones. And true to a fairy-tale reality and identity are in flux all across the canvas of Forbidden Planet. The ship’s cook (Earl Holliman) is specifically defined by boredom and horniness: “The question is,” he stage-whispers to Adams when Robby first turns up, “Is it male or female?” “In my case,” Robby replies with his studious logicality as an artificial intelligence, “the question is entirely without meaning.” Instead, the cook, getting wind of Robby’s ability to make anything in any quantity, feeds him a few drams of hard liquor, whereupon Robby disgorges dozens upon dozens of bottles of wonderfully anaesthetising booze, which cook gets down to drinking with professional dedication. The cook is certainly a bit of comic relief distraction transferred right out of a serviceman comedy of the ‘50s, but he is also the kind of appetite-enslaved everyman Shakespeare would have recognised and readily utilised.

Adams’ shooting of the lunging tiger comes almost precisely at the film’s halfway point, and similarly marks a shift in the story and tone. By this time there have already been signs of the same instability and hints of a lurking, unseen, malignant presence that destroyed the Bellerophon trying to foil the purpose of the C57D crew. Adams sets about trying to make contact with his superiors for updated orders given Morbius’s desire to remain, a straightforward task that nonetheless is extraordinarily difficult to accomplish technically, requiring his crew practically deconstruct the ship. Morbius has Robby help them by manufacturing lead shielding for the removed engine core. But at night something large and invisible shuffles by a pair of crewmen on guard detail and penetrates the ship: the next morning machinery vital to Adams’ attempts to contact Earth is found smashed. Adams suspects Robby might have done this rather than Morbius’s supposed, unseen foe, but later the entity returns, now more physically defined, leaving strange footprints that later defy all evolutionary analysis by Doc, and making the stairs of the gantry it climbs warp; this time it kills the C57D’s chief engineer, Quinn (Richard Anderson). Adams and Doc, desiring to speak with Morbius, visit his house, and accidentally gain access to his private office. Morbius, unhappy with the intrusion, nonetheless realises the time has come for complete revelation of the knowledge he sits on. He explains to the two officers how he, with his philologist talents, discovered the existence of a forgotten, annihilated, but once almost godlike race that lived on the planet called the Krell. After showing Adams and Doc some of their most prosaic wares, like a visual imaging tool that also has the benefit of greatly enhancing mental ability, Morbius takes them down into an unbelievably colossal labyrinth of machinery and power sources hidden below the planet surface, buzzing away with the ability to repair and sustain itself indefinitely, but without any apparent purpose.

Around all this hovers the marvellous infrastructure of this futuristic zone, starting with the C57D, spinning its way through deep space and setting down upon the surface of Altair IV with a curtain of energy cushioning and controlling its descent, part of the hull extending down to become a solid support and twin gantries lowering to provide neat descent to the ground. Aspects of the technology glimpsed inside the C57D that seem quaint and dated, like the gyroscopic, clear plastic ball with a model of the ship in its heart used to navigate festooning the command console, and the gauges on the walls, are nonetheless indivisible from an impression of a forever futuristic realm, particularly apparent in the ritual of deceleration. Then the electronic noises grow cacophonous and imperative whilst strange colours flood the control room, the crew all held in beams of sickly green energy, momentarily gorgonized to protect them from being mushed. Ridley Scott was surely thinking of the film in the early sequences of Alien (1979), particularly in the shots of the C57D passing by the corona-ringed eclipsed planet; and, indeed, films often mentioned as Alien’s precursors, including Edward L. Cahn’s It! The Terror From Beyond Space (1958) and Mario Bava’s Planet of the Vampires (1965), are themselves clear progeny of Forbidden Planet. The imprint of the film is all over George Lucas’s THX-1138 (1971) and Star Wars series – indeed one defining quality of the Star Wars films is their attempt to convert the cavernous environs and dreamlike scale of the Krell labyrinth into an entire movie aesthetic.

Perhaps the most notable formal aspect of Forbidden Planet, and one that testifies to the open minds of the filmmaking team, is Bebe and Louis Barron’s electronic music score, the first of its kind to be entirely made from synthesising instruments. Rather than merely attempting to reproduce familiar musical sounds, the married musicians instead created quasi-ambient textures that fill scenes with sonorous abstraction, sometimes indistinguishable from sound effects, hinting at the alien energies and perverse psychic broadcasts permeating Altair IV. The music is used to particularly strong effect in the climax, as the tones becomes increasingly urgent and siren-like, matched to the furiously flashing dials of the Krell machinery and the pulses of incredibly strong energy being turned out the malevolent entity. And there is Robby, waddling off the cart he drives, presenting himself as an irresistible mixture of the clunky and the refined, befitting a creation that is the awkward, compromised revival of a dead civilisation’s near-godlike accomplishments, crudely poured into a vague approximation of the manlike, contained and mediated by cobbled-together parts. Robby has more specific charisma than most movie stars: the modulated electronic voice that is nonetheless unstintingly polite and unexpectedly droll (when Adams comments on the high, ever so slightly intoxicating oxygen content of the atmosphere, Robby replies, “I rarely use it myself, sir. It promotes rust.”), the grating that flickers blue as he speaks, the fuses working in his clear domed head and twirling sensors, the squat, dumpy arms and fingers that can nonetheless lift colossal weights, and the beams of energy he uses with precision and lightness – whether shooing away a monkey trying to grab food from the Morbius luncheon table or disabling the spacefarers’ blasters – but can also probably level mountains with. It’s been noted that in terms of the actual story, Robby is the analogue of Ariel in The Tempest, the magical being who is both vastly powerful but also entirely subservient, controlled by the master Morbius. Robby’s vast power is kept in check with Asimovian rules, as Morbius demonstrates with a kind of genteel sadism when he orders Robby to shoot Adams, causing the robot to freeze up with madly sparking energy within his dome on the way to burn out as two contradictory imperatives clash and paralyse him: Morbius cancels the order and Robby goes on with his chores. This is a fascinating vignette in itself, and also one that sets up an important aspect of the climax with particular cunning.

Forbidden Planet is the best-remembered work today of director Fred McLeod Wilcox, although he had made several highly-regarded and popular movies in the 1940s, when he had reputation as a great maker of films for young audiences, a reputation which, given the general opinion of sci-fi amongst studio bosses at the time, probably helped him land Forbidden Planet as a project. Wilcox also had immediate family connections to MGM’s overlords – two of his sisters had married bigwigs in the company, one to Nicholas Schenck, president of MGM’s parent company, and his nephew Nicholas Nayfack produced Forbidden Planet. Wilcox himself started his movie career in MGM’s publicity department, before becoming an assistant to King Vidor, working with him on Hallelujah (1929), and passing through a variety of roles and ranks including as an assistant director. Wilcox got his first shot at making a feature film with 1943’s Lassie Come Home, a film that made the title pooch a family film favourite, and Wilcox made two follow-ups with the canine star, Courage of Lassie (1946) and Hills of Home (1948). He also made a well-regarded adaptation of the evergreen children’s novel The Secret Garden (1949). After these early successes Wilcox seemed to angle for a way out of children’s movies and struggled for a time, turning out a couple of B-movies, but with the changes coming upon Hollywood with the age of TV, even with the moderate success and acclaim Forbidden Planet brought him, Wilcox couldn’t get any more film projects moving, until making I Passed For White (1960) as an independent film. That movie was praised an unusually ballsy for a social message movie of the period, but it proved Wilcox’s last.

Perhaps a director who felt more at ease in the genre might have felt a little braver in excising the comic relief provided by the cook (even as it’s impossible not chuckle at it, and moreover lodged Holliman forever in a niche of affection), but Wilcox’s direction imbues a linear elegance in framing and a pictorial flavour that is a great part of Forbidden Planet’s quality. Many sci-fi movies of the era tended be, if not visually unmemorable, then at least stark in their look, as if bright lighting and hard anti-chiaroscuro black-and-white suited a genre where the concepts are supposed to be rigid, real, anti-psychological, although Jack Arnold had played effective games with such precepts. Forbidden Planet’s lush colours and careful lighting on the other hand help weave the sense of an unfolding drama where the high-tensile physicality of the spacefarers contrasts a landscape that has become a psychic canvas, a tension that comes to its perfect head in the sequence of the C57D crew becoming increasingly intense in their stalwart postures whilst they fight of an alien hellbeast, a being that is literally an animate nightmare that bawls, bristles, and burns with all the furore of the frustrated id-beast it is at the fringe of their technological cordon. In this regard in particular Forbidden Planet begat Star Trek with its moody, colourful stylised set-bound future landscapes which, whilst certainly meant to be literal, also seemed to be skirting the edges of the liminal and quasi-expressionistic. The feeling that Wilcox was trying his damndest to emerge from the chrysalis of expert company man and professional brother-in-law do more serious and ambitious things but a hair too late is written into the texture of Forbidden Planet, apparent in Morbius as an exile who cannot entirely cut his connection with the human world, lost in an isolate dream of momentous work that nonetheless has no real apparent purpose or end. The one real fruit of his work in deciphering the Krell language and understanding was building Robby, based on their designs.

The dramatic landscape of the film is similarly engaged with the idea of transforming from one stage of life to another, enacted on the psychological and physical levels, befitting a director known for juvenile fare trying to grow up, as well as the genre as a whole. The film also does this on a narrative level, shifting from its comedy-touched and naïve first half to the far more concerted and serious second. The shift is marked when Morbius takes Adams and Doc on a tour of introduction to the world of the Krell. This is one of the great sequences in cinematic science fiction, building from the relatively humdrum survey of fascinating devices in the laboratory Morbius starts in. Signs and wonders in architecture and technology. A Krell teaching machine which knocked Morbius out for days after first using it but also greatly enhanced his intellectual capacity, and which he can now use to conjure a three-dimensional projected image of Alta. To Morbius, he is the champion in a game of biggest swinging dicks in the field he cares about – intellectual attainment, far outstripping the contest of crewmen for Alta’s hand as far as he’s concerned, chuckling as Adams can’t raise the indicator of brain power on the imaging machine nearly as high as him or even Doc. Morbius sees hints of the Krell physique in the shapes of the doorways and the teaching machine headset. Soon Morbius shuffles the two men into a high-speed capsule that drives down through a tunnel towards an underground installation: “Prepare your minds for a new scale of scientific values, gentlemen,” Morbius says, and he ain’t kidding.

The temple of technological awe that is the Krell labyrinth presents a fascinating and haunting dichotomy: the colossal underground labyrinth of power sources and machinery has been kept in perfect operating order by its self-repairing and sustaining systems, capable of turning out energy of practically unlimited amount, its halls and operations smooth and slick, its passages and bridges and shafts laid out as neatly as the day they were built. And yet it’s also in essence the sci-fi equivalent of a haunted castle in a gothic horror tale: the former owners, their deeds and sins, are only echoes in the emptiness, only their strange magic still working for unknown ends. It’s this quality that feels like the most pervasive influence of Forbidden Planet: one could say 2001: A Space Odyssey is another attempt to extrapolate an aspect of this movie for an entire aesthetic, in this particular sequence – technology more haunted than inhabited, poised at the threshold between life and death, matter and the immaterial, deed and thought. The Krell, who Morbius reports died out some 200,000 years ago, had reached their highest point of evolution and had devoted all of their species’ communal energy and resources to a fantastical project, a project that’s been lost to history but the scale of which is suggested by the labyrinth, and a totemic phrase – the search for a mastery of physical reality, technology “without instrumentalities,” the capacity to construct and influence things purely by thought. But Morbius also has found the Krell vanished practically overnight, for reasons he hasn’t been able to fathom.

The grand tour of the Krell installation doesn’t initially do much to clear up the mystery of the entity stalking the C57D, and rather only seems to exponentially inflate the enigma, even if all the answers are actually staring the characters in the face. The ship’s crew set up a perimeter forcefield around the ship, powered by the ship’s powerful reactor, but what seems like a brief glitch in the field, during which for a moment a strange, looming shape is glimpsed only to vanish, footprints start appering unnoticed, heading towards the ship. Soon after Quinn is found torn to pieces. Adams’ suspicion of Robby’s involvement is cured thanks to the cook having been out beyond the perimeter getting legless with the robot for company. The plaster casts Doc makes of the footprints point to a biological-appearing organism, but one that’s evolutionarily incoherent: “Anywhere in the galaxy, this thing is a nightmare,” Doc tells Adams, who resolves that he and Doc should try out the Krell teaching machine and boost their own intelligence for the sake of grasping the mystery, already intuiting the connection between the machinery and the nightmare made flesh. After burying Quinn, and receiving a visit from Morbius who voices feeling a premonition the crew is in great peril, Adams and his men await the creature’s return now with powerful energy weapons and blasters as well as the boosted forcefield. After the ship’s scanner pick up the approach of the entity but which the thing remains tantalisingly unseen (a moment obviously used as a model for the final siege of Aliens, 1986), the forcefield is assaulted and the crew finally glimpse the unnatural thing attacking them, a two-legged, gaping-mawed monstrosity – an embodiment of a psyche’s depths that literally has fire for eyes rather than the metaphorical kind in Adams’ – that’s only defined as it thrusts against the forcefield. Three crewmen, including Farman, venture in close in the desperate effort to hold it at bay with blasters, and are slain for their pains.

As a matter of pure personal peeve, the first time I ever saw Forbidden Planet on TV all shots of the monster had been cut out, with only brief impressions remaining, for reasons I have absolutely no idea of; it wasn’t until I bought the movie on DVD that I saw the whole scene. Even if the monster bears a slight, unfortunate resemblance to the Tasmanian Devil of Looney Tunes cartoons, this sequence is still a delight, not least for the way it pays off the slow-cranking tension of all that’s preceded with some quality monster mayhem, whilst still maintaining the quasi-abstract mystique – the creature only partly visible, a nightmare given substance, still not quite real, but also real enough to slay men with contemptuous slashes and swats. The crew continue struggling to hold off the beast with every weapon and source of power at their disposal. Doc, discussing the monster’s manifestation with Adams, notes that only something that’s renewing its molecular structure from moment to moment could possibly withstand the destructive force of their energy weapons. But the attack is only ended as Morbius is awoken from dozing in the Krell laboratory by Alta screaming in fear, gripped in dream by a vision of the attack on the ship, whilst the gauges registering the labyrinth’s power output have come to thrumming life. Awakened Morbius is every inch the caring, upright patriarch at a loss to help; the sleeping Morbius a wellspring of terrors beyond reckoning.

Doc finally, initially grasps the nature of the beast once he manages to use the teaching machine, which briefly makes him even more intelligent than Morbius but at the cost of his life: his dying words about “monsters from the Id” gives enough of a clue to Adams to grasp what he means once Morbius explains the “outmoded concept”, and Adams sees what Morbius cannot: the entity is the projection of his subconscious mind, given form by the Krell technology and at once a function of his mind but also operating on a level he has no control over, with the strong suggestion that his subconscious self won’t let his conscious one perceive it. Morbius is, quite literally, too close to the problem. This is also inflected with hints that his possessiveness towards Alta, forced into action as he’s confronted her new “body and soul” bonding to Adams, has an aspect of incestuous desire to it – perhaps only in the most deep, primal, Freudian space of the mind completely detached from rational will and desire, but all the more potent for that deep burial. More than that: the more intellectually advanced the being, the more detached from the base self, and therefore the more vulnerable to it – precisely the vulnerability that destroyed the Krell before they even had a chance to check it. Only Commander Adams, the man with fire in his eyes, still enacting the primal role of tribal leader and alpha male for all his super-futurist garb, can quite grasp the truth without breaking his brain.

Forbidden Planet, whilst toying with Shakespeare, classical mythology, and Freudian theory, nonetheless weaves its genre concepts in deeply with all of them, and sometimes transmuting them with marvellous wit, as in the way it converts Prospero’s mastery over Ariel, brought through his magical learning, into Morbius’s creation of Robby, just as magical in his way and also flawed as the master is flawed, the learning only partly translated (interestingly, the Russian film director Grigori Kozintsev, famed for his gritty film versions of Shakespeare, planned a version of The Tempest with a similar spin on Prospero’s magical discoveries, as being gleaned from Mayan inscriptions only Prospero had managed to translate). Morbius’s knowledge only nibbles at the edges of a vast continent and proves to have been stymied in part by the artist-intellectual’s incapacity to self-analyse. Forbidden Planet’s slant on the Prospero figure as one whose learning brings danger and disaster despite itself reveals a cultural disconnect between Shakespeare’s vision and the mid-Twentieth century American vision at play in Forbidden Planet, of course. In The Tempest Prospero’s magic is ultimately a tool for healing once ego is abandoned; in Forbidden Planet Morbius disavowing his ego kills him. Forbidden Planet finally adheres to the pattern of cautionary tale much of the era’s sci-fi filmmaking boiled down to, very often summarised by variations on the line, “There are some things that Man is not meant to know.”  Forbidden Planet’s variation on it explicitly invokes the underlying warning against mistaking humanity for God, albeit with a more poetic lilt than usual, in the coda as Adams and Alta look down upon the briefly blazing star where Altair IV was and Adams notes that her father’s name and experience will find their moment of ultimate vindication “about a million years from now the human race will have crawled up to where the Krell stood in their great moment of triumph and tragedy.”

Morbius’s tragedy then might at least be recalled and prevent happening to a humanity “without instrumentation” to another species. Before that, one of the great movie climaxes, one that’s thrilling after umpteen viewings and all the more interesting because the malevolent force which Morbius’s Id has dispatched to annihilate Adams and Alta remains a purely abstract force, bashing its way through the defensive shields on the house and trying to bore its way through the nominally impenetrable Krell metal of the laboratory’s doors: unstoppable force meeting immoveable object, except with all the near-infinite power of the labyrinth behind it, the metal finally starts to glow hot and crumble under the assault: the Morbius home, the most impervious of homesteads and ego universes, under ravening assault from the insulted and aggrieved unconscious. Even Robby is paralysed, the programming that makes him entirely benign against the sentient frozen by the prospect of trying to fight the entity. Again, the Barrons’ scoring blurs the zone between music and sound effects as the urgently pulsing din matches both the furious twitching of the power gauges and the ratcheting frenzy of the emotional and physical peril. Morbius, finally confronting the truth of what’s happening, screams out his disavowal of the force – ending the assault, suddenly but also shattering his own being. Morbius has Adams set in motion the self-destruction of the Krell complex, which will destroy the whole planet, as a last gesture to keep anyone from falling into the same trap he did. Not all is lost however, with Robby installed as the C57D’s navigator – artificial intelligence steering the course now, free of dreams but not personality, taking off with a jaunty “Aye aye skipper!”

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2020s, Comedy, Drama, Experimental, Scifi

Megalopolis: A Fable (2024)

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Director: Francis Ford Coppola
Screenwriters: Francis Ford Coppola, Roman Coppola

By Roderick Heath

Francis Ford Coppola’s status in the pantheon of great directors has long been lodged on a lofty but shadow-ridden shelf. He is, at once, an exalted, even legendary figure in his medium, one who made some of the most famous and influential films of all time. He was made seriously rich and famous by his successes, and stayed rich at least through his wisdom in handling the fruits of it. On the other hand, he’s been something of a reject, a misfit, an industrial pariah and antiquated figure, hovering at the outermost fringe of the Hollywood he helped reinvigorate, for longer than many fruitful directorial careers last. If he’d died in 1980, Coppola’s reputation, in popular cineaste understanding and Hollywood’s appreciation, would have rested on fairly much the same work it does now. With The Godfather (1972) and at least its first sequel, The Conversation (1974), and Apocalypse Now (1979), Coppola essentially defined an ideal in the popular mindset of what modern, serious American cinematic style and substance working in optimal, essential harmony look like. An ideal that Coppola has long seemed bored with, as a creatively intuitive artist always working to realize a more peculiar ambition, to develop new expressive argots that fit each project he undertakes, from the allusive and interiorised to the expansive and spectacular.

Coppola’s wild swings from poles of daunting achievement to total misfires and negligible by-products – sometimes within individual films – have always at least been the product of that restless creative spirit. It’s also why it’s hard to give Coppola the praise he’s really due, where some of his generational rivals are still vital and prolific, the oft-lionized and equally oft-belittled Movie Brats, even if they too finally seem to finally be succumbing to pervasive cultural sloth and tendentiousness and supplanting by phony and manufactured new heroes. Then again, Coppola was always a bit out of step with that generation. Coppola was that little bit older, the one whose schooling and growth as a filmmaker was realized within several different realms of experience, not all of which exist anymore – shoestring soft-core wiz, protégé to Roger Corman in the exploitation movie sphere, hairy young big studio hireling, and finally the anointed poet-king of the New Hollywood era. Coppola’s decision to drop out of making studio films in the late 1990s didn’t seem that unusual. Quite a few lauded talents of the New Hollywood era – Penn, Cimino, Rafelson, Carpenter – packed in their careers around this time after some late movies that found scant attention and less appreciation. Much more unusual was Coppola’s re-emergence after a decade of quietude with a triptych of self-financed, modestly-scaled, very personal films with Youth Without Youth (2007), Tetro (2009), and Twixt (2012). It was the kind of foray many directors claim to want to make but rarely do, although to be fair Coppola’s smart investments, particularly his successful winery, gave him independent financial means, and also his particular creative bent found this liberating rather than humiliating.

As films they were an uneven bunch – I rank them by release in declining order – but they certainly revealed a talent still stretching and testing himself and exploring things close to his heart, someone who still took the core mission of creation as personal expression as a maxim. Then, in the past few years, news emerged Coppola was throwing all his resources into one, great project, one he’s been trying to get off the ground for nearly half a century – Megalopolis. The anticipation for Megalopolis certainly suggested many were willing to accept just about anything from Coppola as a testimonial event, and to welcome him, however briefly, back to the zenith of American film. And if Coppola was willing to restrain himself and offer a movie in the same key of well-crafted coherence with a veneer of sombre gravitas, such as films of his once met as mediocrities like Gardens of Stone (1987) or The Rainmaker (1997), it would probably have been instantly anointed as a late career masterpiece. Hell, that’s what been done for Clint Eastwood for the past twenty-odd years. But Megalopolis, in all its measures and motives, its qualities and its faults, is not that. The project flaunts its rooting in the cultural soil of the late 1970s and ‘80s, and yet it’s also patent why Coppola felt driven to get it done now, how the concerns that gripped him, the sicknesses he saw taking hold, the travails he saw coming at that moment all seem to have hatched out in more recent days. In extending a lifelong subject in his cinema, Coppola diagnoses the state of his nation with the same zeal as he described modern America’s birth pangs in The Godfather and the Vietnam War in Apocalypse Now.

At the same time, Megalopolis is a comprehensive rejection of many yardsticks of worth and success in current cinema culture. In a moment when so many filmmakers attempt to ruthlessly apply a constant tonal and stylistic control over movies, and hit one note endlessly for the duration, Megalopolis, in its expressive lexicon, its madcap switching through tones, ideas, and styles, is a work out of time – indeed, a work at war with time. Megalopolis announces itself with the subheading to its title, “A Fable,” which is the sort of codicil that creates apprehension, or perhaps reveals it on its creator’s behalf. Transforming the wispy motifs and symbols found in fable-like storytelling into the hard and vivid clarity of cinematic images, is difficult, and demands a light touch. Whereas Megalopolis immediately establishes itself as the most proudly big-bellied, long-trunked, and creamy-skinned of white elephants. Megalopolis also announces its surrealism-riddled bent as central character Cesar Catilina (Adam Driver), engaged in a daring moment of brinkmanship with his own mortality, climbs out onto a façade of the Chrysler Building and steps out over the edge, only to halt time with a shouted command, holding him on the verge of plummeting to the street far below and halting everything else as well, from cars to clouds, and he eases back to safety before allowing life to flow on again.

As the film unfolds this apparently god-like power is clarified as a metaphor for an artist’s ability to capture the essence of seemingly stray and finite moments in existence and make those moments into totemic things that defy time, belying on at least some level Heraclitus’s famous adage about stepping into the same river twice. But it’s also Coppola’s declaration of intent, that Megalopolis shall not be some well-ordered saga or politely modest doodle, but something where the rules of the reality it presents can be subverted, rewritten, and reforged when he damn well feels like it. Cesar is a scion of the plutocratic ruling class of New Rome, Coppola’s version of New York in a stylised and slightly displaced alternate-dimension America. The narrative takes as its starting point an extremely loose retelling of the Catilinarian Conspiracy, a scandal of the waning Roman Republic that helped birth Cicero’s mystique as the doyen of statesmanlike virtue, in his relentless prosecution of rival-turned-plotter Lucius Sergius Catilina’s treason. In Coppola’s version, the story pivots from the usual vantage, sympathising with the sage invested with authority, to the assailed rebel, and quickly abandons the historical inspiration. Coppola’s Cesar is the head of the Design Authority, a city department detailed with urban renewal and planning on a grand scale.

Cesar is no ordinary bureaucrat or architect, but a polymath who’s recently been awarded a Nobel Prize for his invention of a miraculous, manifold-use building material called Megalon, which can be used not only for construction but also in medical procedures, because of its essential properties, based on DNA, means things made with it are more grown than built. Cesar is also a restless, relentless creative engine who keeps his demons at bay with drink and drugs. His greatest foe and rival is also his nominal boss, the newly-elected but already precipitously unpopular mayor of New Rome, Frank Cicero (Giancarlo Esposito). Cesar is a scion of the city’s elite, nephew to a fabulously wealthy, craggily aging but still very libidinous banker, Hamilton Crassus III (Jon Voight). Cicero tried to have Cesar convicted, back when he was the District Attorney, of his late wife Sunny’s (Haley Sims) murder. Cesar likes to bait Cicero right back by calling him a glorified slumlord. Cicero’s bevy of chaotic children are scandalous party animals, including the prodigious wastrel Julia Cicero (Nathalie Emmanuel), who’s recently made a spectacle of herself in a topless photo splashed across newspapers and cavorts in Sapphic-slanting tangles with her pals – and Cesar’s cousins – the Pulcher sisters in New Rome’s nightclubs.

Cicero and Cesar clash publically over the mayor’s plan to build a casino in to prop up the city’s ailing finances, a plan Cesar haughtily dismisses whilst claiming the authority to build his own, proposed super-city made of Megalon. Julia angrily sends Cesar an insulting letter accompanied by a defaced photo of him, but then visits him the next morning to ask for the letter back. Cesar teases and patronises Julia, but is intrigued when she reveals she witnessed his time-stopping ability during the demolition of an old housing project, and gives her a job as his aide. Julia takes the job both because Cesar intrigues her right back, and in her desire to turn over a new leaf. Meanwhile Cesar’s cousin, the jealousy-riddled playboy Clodio Pulcher (Shia LaBeouf), looks for ways to destroy his brilliant relative and promote himself. Cesar is the lover of a celebrity journalist and influencer, the unlikely-named Wow Platinum (Aubrey Plaza), but their relationship is foundering as Cesar, still haunted by his first marriage, advises Wow not to marry for love. Wow immediately obeys by marrying the smitten and flirtatious Hamilton, whilst still expecting to keep a leash tied to Cesar’s genitals. But Cesar and Julia fall in love as she’s drawn into his world and comes to understand his angst-ridden genius, and Cesar soon finds himself caught between the clashing rocks of Cicero’s loathing and Pulcher’s conniving.

Megalopolis’s roots in the zeitgeist of the glory days of Yuppie-era New York and its wannabe-decadent, energetic, entwined party and arts scenes, despite the fresh lacquer of cutting-edge cinematic beauty and muscle Coppola delivers it with, are still plain. Not that this hurts Coppola’s allegory at all, particular given a simmering subtext that plants in the mind how that time and place produced the mystique of one Donald Trump. Coppola also recalls the urban renewal projects and gentrification drives buzzing away in the background, and references a particular kind of ‘80s absurdist satire and science fiction. The subplot of an out-of-control Soviet satellite providing an existential threat and apocalyptic McGuffin in the story and finally crashes in the middle of New Rome reminded me of Alan Moore’s Watchmen and Wim Wenders’ Until the End of the World (1991). More curiously and provocatively, Cesar’s stature as a quixotic builder clashing with vested, conservative interests and unimaginative patrons recalls Ayn Rand’s The Fountainhead, or at least King Vidor’s 1948 film of it, and his invention, Megalon, is reminiscent of the revolutionary metal alloy depicted in Atlas Shrugged. Not that I think Coppola is a closet Objectivist, but it’s plain he finds those Randian ideas a fertile embarkation point.

Another of the movies Coppola is obsessed with is one he himself did much to repopularise even as he controversially subjected it to his own edits and reshaping, Abel Gance’s Napoleon (1927). The direct influence is most obvious in Coppola’s use of triptych frames, particular in a near-delirious late scene depicting skulduggery amidst the city’s Saturnalia celebrations, a gloriously bad Elvis impersonator belting out “America” in the centre of a constantly shifting triptych filled out with schemers and thieves, plutocrats and pirates, partygoers and orgiasts, and Wow drifting off into her own, dreamlike, Lynchian subspace.The most obvious and urgent precursor however is Fritz Lang’s Metropolis (1926), to which Megalopolis might well be considered both an artistic sequel-cum-inheritor, and also a prequel, not just in themes but specific story elements – one could easily see Cesar se easily become the future Joh Frederson in the Lang film, builder of megacities that double as mimetic canvasses for the ego. Coppola plainly envies silent cinema its freedom to create images in association that speak ideas and create visual poems rather than simply show events and hit beats in the familiar brand of modern Hollywood realism. Accessing the kind of invented, image-rich, historically-and-conceptually harvested fable-realm as the kind Metropolis, Napoleon, Sergei Eisenstein’s October (1928), and other classic late silent filmmaking offered has long been denied from filmmakers unless they’re willing to either stick to the art house margins. And Coppola, god love him, refuses to be shuffled off to the margins. Coppola opens Megalopolis with the classic American Zoetrope logo bumper, indicating he considers all his efforts part of a lifelong campaign and also to draw attention to the way Megalopolis is in part a transformed memoir of his still-ongoing campaign to work outside the Hollywood system whilst still forcibly asserting mainstream presence.

The official theme of Megalopolis is the necessity of imagining utopias as a counterweight to the dystopias that so much of life readily and easily devolves into, and the pablum too much art proves. The unofficial one is that the dystopias are more fun. The synthesis of the two propositions is that both human order and disorder well from similar urges, to destroy in order to make, to want, need, gain, and lose, to suffer towards an end rather than just suffer. World-remaking, life-reordering, city-reconstructing visionaries are out of intellectual fashion these days, decried as the villains of wars against the poor and destroyers of environments both human and natural, or some other kind of gatekeeping tyrant. Coppola, however, unflinchingly offers Cesar as his incarnation of a valiant, transformative spirit, and is nominally in favour of his way-of-the-future golden path to renewal and new, better systems. That said, Coppola doesn’t entirely avoid critiquing Cesar’s efforts. Cicero constantly makes barbed comments about the risks Cesar takes with his utopian ideals – after all, the kinds of urban renewal and slum-clearing sprees after World War II Cesar’s efforts are recalling resulted in generations imprisoned within the concrete quarantine of housing projects. Late in the film Pulcher tells Cesar, in a moment when he seems to have his cousin and his plans on the ropes, that his vision is “fucking soulless,” a declaration that, whilst given to one of the film’s appointed villains, nonetheless has punch, particularly once the finished Megalopolis is unveiled and resembles absolutely nothing anyone would ever want to live in. Pulcher himself, with infinite cynicism, appoints himself a champion for the disaffected and the marginalised, the inhabitants of the blasted and decaying neighbourhoods Cesar wants to supplant, to gain political power and hurt his cousin, and rides the powerful wave of reaction and rejection.

Of course, Megalopolis isn’t actually about urban planning, even as it does indict a lack of real vision, and the kind of social, political, and aesthetic pragmatism that results in a world of patched-together, stop-gap things rather than creations and solutions that operate as well as they might and people deserve, and coherently transmits this idea through the chosen setting and metaphor. Pragmatism, when wielded in a wide political and social context, is a word that seems to be the essence of hard-headedness, but dissolves into smoke when immediately one tries to examine where it begins and where it ends, and asks whether something really is pragmatic or expedient or just plain cowardly, just as vision also often translates into disruption, dislocation, and dictat. Coppola’s take on this is evinced early on when Cicero and Cesar clash over their different plans, perpetual hole-plugging versus wholesale reimagining. Cesar is tormented not just by Sunny’s death but also by his relationship with his icy, batty mother Constance (Talia Shire), Hamilton’s sister. Cesar is a character cast in the recognizable mould of Coppola’s favoured hero type, one manifesting so often in flawed princelings and assailed visionaries. He’s a bit Michael Corleone, a bit Colonel Kurtz, more than a bit the title character from Tucker: The Man And His Dream (1988), even a bit Dracula. The letter scene that first draws Cesar and Julia together directly quotes The Red Shoes (1948), hinting that Coppola considers that film’s fixated ballet impresario Boris Lermontov an ancestor to all his variations on the type, and one he sets out specifically to redeem and celebrate in Megalopolis.

Not, again, that Cesar is presented as a flawless paragon. On the contrary. He’s arrogant, rude, mercurial, maniacal, and confrontational, a man who always keeps moving both because his Formula 1 brain demands it and also because of the thin ice he always skates on, and who can only buy relief from all that with other kinds of risk. His kind of privilege is a double-edged sword, where to have been born into wealth and high society has exposed him to a different magnitude of cannibal and vampire, along with manifold temptations and opportunities for self-destruction. And he knows all these things about himself, and part of his angst is his guilt over his extreme tendencies which, even if not directly responsible for events like his wife’s death, certainly contribute. The roots of this characterisation go back to Coppola’s mainstream debut, Dementia 13 (1963), and William Campbell’s portrait of the young heir who’s become a sculptor in iron, sublimating his familial angst into acts of pounding creation, partnered to an ideal lover-muse who nonetheless needs to weather his elemental nature. In that film, too, Coppola first evinced the motif of time as something that alternately grinds on the artist when outside the stream of creation and bends to their will within it. The figure of the male genius who’s volatile and high-strung is another one of those ideas that’s unfashionable at the moment, even if that hardly means they’ve disappeared from the world. Julia’s fascination with Cesar intensifies when she sets about trying to understand some of his enigma, particularly in regard to the late Sunny, whose corpse disappeared from the morgue before it could be examined, fuelling accusations he killed her. Eventually Julia follows him and finds he still keeps the apartment he used to share with Sunny and play-acts taking care of her, a tableaux of pathos that makes Julia realise he still loves her.

Coppola’s long taken on the theme of passion sustained after death, something he inherited from Corman and his Poe adaptations, presumably when working on The Terror (1963), but adopted with his particular, personal bent. The subplot of Cesar’s grief for Sunny unexpectedly references another 1980s cultural landmark, the Claus Von Bulow case (the subject, of course, of Barbet Schroeder’s Reversal of Fortune, 1990) but also becomes another twisted cord in the byzantine business that forms the movie’s plot. Cicero later admits to trying to ensure Cesar’s conviction by stealing Sunny’s body, although his motives for doing so are left unclear. Sunny’s actual death from suicide is eventually depicted in a flashback that provides another crucial cineaste reference point, Charles Laughton’s Night of the Hunter (1955), with a shot of Sunny submerged in the car she drove into the harbour. Echoes, too, of the way Coppola exposed his own paternal angst in Twixt over his son’s death in a water-skiing accident. This aspect of the film, like many others, can be taken either as a vestigial fragment of story left behind by ruthless pre-release cutting that Coppola tries to transform into a kind of ecstatic flux of narrative, or as a kind of freewheeling burlesque on the tangles of soap opera and melodrama traditions. Or both at once. Meanwhile Coppola casually throws in flashes of magic realist wonder – a rose-clutching Julia meeting her mate out on a raft of dangling girders high above a cloud-flooded city – and vision of a giant hand snatching the moon like a lost fragment of a Terry Gilliam tribute to painted backdrops of baroque operas, or the kinds of cheap and yearning approximations of such as Coppola portrayed subsisting in the low-rent portals of imported culture in the period portions of The Godfather Part II.

Cesar’s morbid torch-bearing eventually gives way to blossoming love betweeen him and Julia, a Romeo-and-Juliet pairing that stirs paternal anguish and wrath in equal doses from Cicero, who is set against Cesar so deeply and essentially through their differing worldviews that he was willing to ensure Cesar’s conviction in the murder trial by arranging the disappearance of Sunny’s corpse. The eventual, uneasy reconciliation of the two families provides the film’s final grace-note, but not before Cicero has even offered to gift Cesar with proof of his conniving if he’ll give up Julia. But the clash of the air-castle-builder and the political warlord fades out of focus for the second half of the film, as Wow and Pulcher form an alliance to seize control of Hamilton’s bank and use to crush their mutual object of hate, Cesar, and substitute his positive vision for their own, nihilistic and decadent ones. Pulcher’s push to gain political power fails because Hamilton won’t put the muscle of his fortune behind him and also because the public veneration of Cesar so easily ignites his fury, so he has his fixer Aram Kazanjian (Balthazar Getty) arrange Cesar’s assassination. In a scene that comes across like it was intended for one of The Godfather movies but never quite made the cut, Cesar is shot in the face by a young boy posing as a fan. Cesar’s ruined visage is nonetheless carefully repaired by a surgeon using Megalon, bound together with Sunny’s DNA obtained from her hair. The increasingly loopy aspect of this part of the story of Megalopolis well and truly earns its name of fable, complete with Cesar threatening to split into multiple bodhisattva-like portions as his body and mind are fantastically repaired but have to run a gauntlet of spiritual and psychic contention first, and the man becomes a fusion of himself and his late wife and his own miraculous invention.

Coppola’s fascination with multiplicity of self recurs through the film and is purposefully rhymed with the schismatic style of the movie. The theme is evinced not just in Cesar who constantly threatens to give birth to multiple versions of himself, but in other figures like Vesta Sweetwater (Grace VanderWaal), a Vestal Virgin and singer who embodies the town’s carefully compartmentalised religious sensibility as the embodiment of purity and youthful grace, appearing on the red carpet as a literally transparent innocent – Cesar has manufactured a Megalon dress for her installed with tiny cameras that render her seemingly translucent to the eye – and singing airy odes to her unsullied state to the pleasure of the crowd with some digitally augmented lookalikes. All the other characters, although not literally splintered, nonetheless suffer from a constant push and pull of identity flux, from Cicero, lawmaker and criminal, to Julia, tabloid swinger and passionate intellectual, and Wow, venal temptress and lovelorn reject. Alone amongst the characters she’s the one who’s also built her identity from the ground up, including her absurd name which, when asked about how she got it, she explains she took from some random sign in Penn Station between arriving in New Rome and heading to the employment agency. Wow has always-potent gifts: as Cesar puts it when toasting her and Hamilton’s marriage, he describes them as representing “the Big Three – economics, journalism, and sex appeal.”  Pulcher, ironically, shifts constantly and restlessly through guises and roles, including swanning about in a Capitoline maiden’s dress for the wedding whilst he delivers his cruel blow to Cesar (“Revenge,” he declares, “tastes best whilst wearing a dress!”) before trying to give up his playboy cavorting to become a big wheel, and yet always remaining the same callow little creep.

Comparisons between the modern United States and Imperial Rome aren’t new. In fact, they’ve been made, both positively and negatively, since the republic’s birth. The comparisons have their accurate side – both are hegemonic powers with massive militaries and preoccupied by macho political theatre – but also otherwise fit uneasily. For instance, however confused its manifestations are, it’s impossible to reckon with American life and identity without factoring in Christianity and the differing interpretations of it, whereas Rome was a society much less preoccupied with its soul: indeed religion in Rome was a basic commitment to performing ritual correctly, finding that sufficient unto itself, and then getting on with business, whereas America is constantly gripped in a fever sweat through the clash between its scruples of faith and its easily indulged appetites. Not for nothing is one of the obsessive themes of classic Hollywood cinema the takeover of the historical Rome by Christianity. But the motif suits Coppola far enough to offer his gaudily reconceptualised version of both societies, complete with New York cops dressed in modernist pastiches of centurions, and tension between the concept and reality actually seems to energise the fable rather than impede it.

One way Coppola nudges that inherent tension in his comparison in the way he contemplates modern American celebrity worship through the prism of the Roman Vestal Virgin. Vesta Sweetwater is at once the idealised virgin supreme in public and another private libertine. She’s intended as a slightly distorted version of the hyperbolic version of the way pop stars are so often encouraged to move through rites of passage in public from clean-cut innocents to confrontationally adult, enacted at particularly neurotic extremes in the elaborate rituals of certain stars like Britney Spears and the Jonas Brothers to be incarnations of sexual fantasy whilst holding to supposed vows of purity, a double-edged game that had evidently corrosive impact on their personalities as well as the mass psyche. Coppola taps this for humour that’s thematically fruitful too: after one guise is ruined Vesta is next seen having swiftly reinvented herself as a fishnets-and-hellfire rock belter, resulting in headlines screeching, “Teen pregnancies skyrocket!” Another great little moment of humour, one that feels more like a moment of self-satire born out of The Godfather, comes when Pulcher takes off his hat and throws on the ground, demanding his next aide pick it up, who does the same for the next aide, and so on back down the line – Coppola’s ultimate deflating joke on the particularly American version of democracy, which turns everything not into a rite of egalitarianism (like, say, the Australian deflating syle) but into a constant arm-wrestle of who in the moment is wielding the power.

Hamilton and Wow’s wedding celebration, unfolding in New Rome’s Colosseum – Madison Square Garden – provides a set-piece sequence that deserves comparison with some of Coppola’s most exalted achievements, like the opening wedding of The Godfather and the helicopter attack of Apocalypse Now. Like those scenes it’s a crystallising piece of dramatic and visual legerdemain, one that lays out a survey of his recreated world and draws all the character together for an interlude that sets everyone on their paths to fate. But Coppola arguably tries to go further in his efforts here than in anything he’s done along these lines before, by using this sequence to hold public and private realities in a state of dialogue through the force of pure stylistic will. The wild, weird, alternately vulgar and aspiring spectacle staged to service Hamilton and Wow’s delight in splendid excess and to service the New Rome elite’s taste is a sprawl of colour, movement, and music. The extremes of American society’s ideals and base appetites is evoked in the contrast between brutal wrestling matches, acrobats, chariot races, and a performance by Vesta. Coppola intercuts her performance of laboured virtue with the Cicero kids and other sprats performing their own lewdly mocking dance, whilst Pulcher arranges the ultimate despoiling by having a technician show a video on the Garden’s screens that seems to show Vesta in bed with Cesar. This sparks fury in the crowd, who start running riot, and Cicero grabs the opportunity to publically denounce and denigrate Cesar.

Coppola interweaves this spectacle of Hogarthian grotesquery and debasement with a depiction of Cesar’s private psychological turmoil being enacted in the wings, as he gets drunk and stoned and gets into a bloodily purgative fight, whilst Julia tracks him and finds herself increasingly concerned with, and understanding of, his state of mind. The two distinct aspects of this sequence are also each a function of the other, delivered with clashing artistic styles somehow formed into a coherent and mutually commentating whole through the rhythmic editing. The neo-DeMille sprawl of the larger action is contrasted with Cesar’s contorts in a series of increasingly frenetic tableaux that might as well come right out of a 1920s Expressionist drama with Conrad Veidt (cross-reference: The Cabinet of Dr. Caligari’s Cesare), Cesar’s mental tumult illustrated by visions of many arms splaying and waving behind him, as if his sense of self is threatening to splinter, his body jerking and vibrating in a theatrical manner, and finally lying prone and battered under a pane of glass symbolising his insensate and aloof mindset that holds Julia out. This in turn recalls the opening scenes of Apocalypse Now, a similar depiction of a man floating with the amniotic bubble of intoxication but with weapons of body and mind still cocked in readiness, capable of taking and receiving physical damage in cathartic exchange with mental angst. Coppola remains relatively clean-cut in his style – he avoids, say, the more extreme vision that Damian Chazelle went for in Babylon (2022), but he’s also a much better filmmaker, and as weird and cascading as his images sometimes get, resists degenerating into hedonism bingo.

Julia’s increasing loyalty and sympathy for Cesar is quickly proven when, at her father’s behest, Cesar is arrested for corrupting Vesta, supposedly a minor, driving Julia with the aid of her partner-in-sin-and-spectacle, Pulcher’s sister Clodia (Chloe Fineman), to dig up records that prove Vesta is older than she’s supposed to be and not even a proper New Roman. This gets Cesar freed, and later Julia finds Cesar musing miserably from the vantage of a girder above a skyscraper, confessing he’s lost his time-stopping ability, only for Julia to help stir it again, the catalyst to their affair commencing. Perhaps the chief problem with Megalopolis is that, indeed, the wedding sequence proves the film’s highpoint: the film after this splits and metastasizes, chasing different ideas and narrative strands that contend and strut their allotted quarter-of-an-hour on the stage. It seems, on the face of it, that Coppola skirts the meaty parts of his proposition to an almost wilfully obstinate degree – the actual construction of and nature of the achievement that is Megalopolis, and the machinations of Wow and Pulcher, with their great project of subsuming Hamilton’s empire unfolding within the space of a few late scenes. Of course, the film itself is the expression of these elements – the style and story of Megalopolis is that house of many mansions, roving freely through eras in cinema and ways of expressing, from rollicking soap opera and epic drama to expressionistic dream-realm and abstract symbolism. It is both a send-up of the traditional structure of Hollywood film and a glossary of it.

And also of Coppola’s own oeuvre: Coppola flits through aesthetic frames of reference drawing on his own movies, breaking the sprawl of Megalopolis up into a succession of mini-movies. Themes, images, even characters in Megalopolis have been bouncing around in Coppola’s brain since Dementia 13. In that ramshackle yet promising gambit Coppola explored visions of lost loved-ones floating in water, creamy-skinned black-eyed ladies haunting the protagonists, a distant and chilly mother, a disappointing younger relative, scheming gold-diggers, and a theme of family as dynasty and troubled, cult-like organism. All of these recur in Megalopolis. The film’s backdrop and nominal plot plays to a great extent as a self-satirising replay of the kinds of rise-and-fall motifs of The Godfather films, The Cotton Club (1984), and Tucker, and the intricate portrait of contest for power and hegemony within the closed systems of family and social class. Early scenes contain the kind of art photography portfolio cityscape vistas he offered in Rumblefish (1982) and the anti-realist settings and choreographed explosions of action-as-characterisation found in One From The Heart (1981), the three-dimensionality of the real New York streets giving way to sets and digital approximations that flaunt their artificiality.

The delightful mid-film montage of Cesar and his team exploring their ideas and manipulating their bodies into models and blueprints for their designs most immediately recall Tucker, the film of Coppola’s which previously to date best articulated his love not just for singular artistry but the collaboration required in making movies. Like Bram Stoker’s Dracula (1992), it takes its narrative as a pretext for shifting between aesthetic modes and providing Coppola’s mobile film school lecture. Even the freewheeling hipster comedy of You’re A Big Boy Now (1966), the gaudy musicality of Finian’s Rainbow (1968), and the interiorised, fractured psychological realism of The Rain People (1969), are in there somewhere. As he did in flashes in Apocalypse Now and Youth Without Youth, Coppola deploys dreamlike and outright surreal and allegorical images, particularly during a late sequence in which the mangled and agonised Cesar explains the connection between Sunny’s death and the invention of Megalon, and his spiritual experience of venturing to the gates of mortality and gaining Sunny’s permission to move on with his life with Julia, cueing a journey into a netherworld amidst the sepulchres-by-the-sea of The Terror, ghostly forms leading the dream-wandering Cesar down into the underworld only for him to be released back to life.

The triumph of The Godfather movies came from the way Coppola seemed to effortlessly fuse old Hollywood storytelling values and New Hollywood expressivity where the manner of telling the story, the choices of cinematography, lighting, editing, scoring, and performance, were all important elements of constructing the on-screen reality. The great challenge of Apocalypse Now, which, to the surprise of just about everyone including Coppola himself proved successful, was to leap beyond that into a zone that steadily left behind realism and even symbolism and enter into a deep Jungian space, a place, ironically, where spoken language breaks down but visual language finds it most essential and sublime state: indeed, I’m not at all sure any filmmaker has grasped the nature of that so well as Coppola did then, and the way he dramatized that d/evolution. Megalopolis doesn’t seem have such a clear aesthetic goal in mind, but that lack finally proves to be the goal. As with its approach to the Hollywood film tradition, Megalopolis doesn’t so much try to unify the different portions of Coppola’s creative imagination as it tries to set them all side by side and toggle between them: jokey realism cheek by jowl with experimental film visions and digital doodlings. An early shot of Cicero making a mayoral speech, delivered with a quick-moving rack shot, teases Martin Scorsese whilst harking back to Citizen Kane (1941).

Coppola even occasionally makes the clash of these frames of reference the source of humour and drama. When Cesar first shows Julia the crude model he’s pieced together of the layout of the proposed Megalopolis, Julia’s imagination transports her into his creation, envisioning the city growing like a flowering plant via CGI effects, a wonderland of “living together, learning together,” in a sequence that looks a lot like a mid-1990s show-reel exhibiting the potential wonders of the opening digital frontier in filmmaking, only for mention of Julia’s father to suddenly plant Julia again amidst the reality of the taped-together junk castle that is the model. Julia following Cesar to his old apartment cues a truly strange and wonderfully visualised sequence in which their cars move through slums and ghettoes riven with inequity, suffering, and broken people. Ceremonial statues mounted in the street, erected presumably embody the city’s ideals in some forgotten gold age, slump and fall and sprawl on the road in mimicry of the ruined spirits of the city’s lowest-rung denizens. Cesar’s visit to a street florist by contrast becomes a riotous bloom of light and colour, a shelf of rich coral in the midst of a dead reef, hinting at the way his mourning of Sunny is nonetheless connected directly to the forces of renaissance. On the one hand, that Coppola realises this sequence with the smudgy, pseudo-painterly impact of CGI can provoke old-school cine-style eyes, but it’s also plain that Coppola tries to use this quality to his own benefit. Megalopolis is, indeed, a proper visual gorging all the way through: the colossal sum Coppola purportedly spent on it is, as they say, all on screen, transmitted through Mihai Mălaimare Jnr’s magnificent photography.

One of the peculiar and personally taunting things about Megalopolis is how much on occasion it resembles movies I actively dislike, including not just Bram Stoker’s Dracula – a film others find entrancing and I hate and largely for the same reasons, that it fragments into an atonal grab-bag of approaches whilst misunderstanding its source material badly – but also Julie Taymor’s Titus (1999), with its similar blending of Shakespearean-Roman tragedie and paeans to 1980s New York camp excess, and even a brief nod through LaBeouf’s performance to Tinto Brass’s porn-chic anti-classic Caligula (1980). The difference is that those films seem like they’re in desperate search for a reason to exist through their excess and piled-up gestures, where Megalopolis, for all its surface messiness, is trying on the other to urgently convey something in its allotted time. The whole arc of Wow and Pulcher’s efforts at seizing Hamilton’s bank – Wow’s seduction, Hamilton’s apparent paralysis from a stroke in his rage at his nephew, the reveal that he’s faking it to execute revenge, and the delivery of that revenge – all comes within the last half-hour of the movie, shuffled into an almost separate narrative rather than serving to counterpoint Cesar and Julia’s affair with a more profane edition. The constant tumult, on the other hand, makes Megalopolis incredibly watchable, even when it seems poised on the edge of travelling up its own fundament.

Megalopolis works where some of the films it resembles, even earlier Coppola misfires, in part because it feels at once more like it is the product of authentic creative choice rather than the by-product of boredom or the boa constrictor of studio oversight. Even if, as I think is pretty obvious, at some point Megalopolis sprawled out in the editing suite into something unmanageable for a movie theatre and Coppola tamed it as well as he could, he does so in a way that makes the messiness part of the expression, like a particularly frantic and livewire DJ swapping at speed through records and tracks. One result of this is that, whilst Cesar and Julia hardly disappear from the movie, they do fight for space and prove the least compelling figures in the second half, but they also become vehicles for an alternative form of expression, as Coppola cordons off their experience in a distinct aesthetic. He explores and suggests the way Cesar’s inspiration in Sunny permeates his inventing – visualised in shifting geometric shapes that hover before him, reflecting back schismatic images of Sunny – but also cripples his emotional life whilst a glum and frustrated Julia looks on, sharing his bed but not the deepest wellsprings of his being.

Julia eventually becomes pregnant with Cesar’s child and the baby finally proves a catalyst for healing the rift between the clans: if Coppola starts by riffing on proper Roman history, here he might be nudging the Sabine women as well as Romeo and Juliet. This is, of course, an entirely natural and logical occurence, but the contemporary mind objects: can’t we find something more for Julia to do than be Cesar’s baby mama? But Coppola consistently makes Julia into a distinct and separate kind of talent, one whose viewpoint is constantly correlated with seeing deeper levels of things – actually closer in her way of seeing to that of an artist than Cesar, in the way she sees and understands his mental conjurations, or beholds her own father behind his desk and wryly envisions him as sinking into a sea of sand. Still, Plaza’s Wow in effect takes over the movie. Plaza has staked a claim to being one of the most engaging actors around at the moment, particularly with Emily The Criminal (2022), and she galvanises Megalopolis whenever she appears. The opportunistic femme fatale shading into a Lady Macbeth-like string-puller is a figure Coppola’s long found fascinating: again, Luana Anders’ character in Dementia 13 was basically the same figuration, trying to manipulate events to her own enrichment or at least satisfaction, and other variations include You’re A Big Boy Now’s Barbara Darling and the eventual status of Connie Corleone in The Godfather Part III (1990). In Megalopolis Coppola takes the figure a step further: if, in the early reels, Cesar seems to be the classical Coppola antihero, it’s finally Wow who takes on that role, a personality consumed and disintegrating when giving itself up to the worship of power and mammon, with human connections finally only functioning through that prism.

Plaza pulls off the film’s two most affecting acting moments. The first is a scene of pathos when Wow tries to win Cesar back by asking him to help her take over Hamilton’s bank and become an imperial power couple, her neurotic self-exposure – partly literal, as she waits for him on the street on a frigid day in a flimsy dress, specifically so she can tempt him with her body and get him to gallantly offer her his coat, shivering from cold and fixated lust. Her passion for Cesar is the sort of thing that must either be consummated with complete possession or complete destruction, but her self-exposure, of her growing mania manifesting in determination to take over Hamilton’s bank and cut Cesar in on it, causes him to reject her in disgust. The second is a moment of high sex comedy when she instead turns to seducing Pulcher, a gymnastic display of boldly erotic suborning in which Wow deliberately plays on Pulcher’s perversity by playing up their nominal familial status in insisting she call him “Auntie Wow” before jamming her crotch in his face, and then leads him through the steps of her plot and seals the deal by scissoring off his long hair like a reborn cable news-edition Delilah. LaBeouf is actually damn near as good, signalling he’s actually, finally found his niche as an actor.

A comeuppance that clearly plays as Coppola’s wish fulfilment end for Trump when Pulcher is cornered by his own infuriated followers (“So much for your loyal base, asshole!”), mobbed, and hung upside down Mussolini, and Coppola shows him dangling his feet in front of a giant $100 bill. This is, of course, Coppola’s prophecy and revenge fantasy against people who try to use financial clout to suborn politics, and his warning about the fate awaiting those who try it and fail before the mob they court. It’s also the essence of the kind of gesture Coppola delivers throughout, one that might as well be specifically designed to make all cool, wise viewers roll their eyes, but Coppola doesn’t actually care, instead claiming the right to express an idea visually rather than have someone deliver some essayistic dialogue about money in politics. That Coppola can’t ever quite reach the state of ecstatic flux Gance gained in Napoleon or Lang in Metropolis is partly because he is, in the end, still trying to tell a complex story rather than recount a simple legend and transform it into exploding visual poetry. And yet he gets so damn close in places. Even as the film threatens to collapse under its own weight, somehow Coppola keeps it moving, dancing, replete with ever-fascinating images, like that late triptych vision with an increasingly maniacal Wow splitting in three and lifting her fingers in runic signs, or a moment when her face appears in a swirling bowl of water with a flower whilst speaking mesmerising fashion to her husband, a moment plucked directly from film noir and resituating the movie in a noir-expressionist zone of the oneiric.

More to the point, Hamilton’s eventual revenge plays as both a priapic old geezer joke that swivels into a truly odd but of violent comeuppance. “How do you like my boner?” he questions Wow as she and Pulcher visit him in the flush of triumph, with Wow dressed as a Jazz Age Cleopatra, Hamilton disguising that his boner is actually an arrow he shoots a few second later into Wow’s chest. Coppola’s resolution of the plot is, then, somewhere balanced right the razor edge between noir, historical drama, and high farce – Hamilton sends a couple of more arrows winging into Pulcher’s ass as he scrambles outside, only to meet his lynch mob. It’s only right at the end that Megalopolis actually seems to deliver a scene that entirely refuses to work, or at least seems to, but in musing upon it might be something else again. That’s when Cesar has to appease a mob that wants to invade the nearly-completed Megalopolis and tear it down. The speech he delivers never tries to sound like something that would actually achieve that end, and indeed it’s reasonable to call this Coppola’s straight-faced send-up of the situation, a deliberately absurd introduction of the notion that expostulating complex philosophical concerns to a crowd of angry people could and would work. Why not? That’s basically, again, what the film is itself. Again, Megalopolis refuses to act like a standard rhetorical drama and instead asserts its own logical universe. However, seeing what Coppola goes for here doesn’t necessarily mean he hits it. More effective, and indeed quite haunting, is the film’s very end, when the torch, and the gift, is passed on to the next generation, a final frame that expresses an old man’s hope and fear as the clock ticks on, and on, and on, without heed.

The arcs of Coppola’s career are inscribed in the film’s form, particularly through the presence of Laurence Fishburne, a discovery of Coppola’s with his crucial early parts in Apocalypse Now and The Cotton Club, now providing his mellifluous tones as the film’s narrator-cum-chorus, who is also Fundi Romaine, Cesar’s loyal driver-aide: Fishburne has gone from being a skinny teen to an august and long-weathered presence in the eye of Coppola’s camera. Coppola’s penchant for casting family is evinced, casting his sister Shire and her son Jason Schwartzman in a small role as part of Cicero’s entourage. Driver and Emmanuel are both excellent, Driver staking his claim to being something like the De Niro of our moment with his easy mastery of the stylised performance he’s asked to give, and Emmanuel shifting just as cleanly through the guises of Julia from spoilt party girl to Marcus Aurelius-quoting peacemaker. There’s a quality of wilfulness, too, in casting LaBeouf and Voight, two actors held in a degree of public odium for their personal and political lives. The role of Cicero’s personal fixer Nush Berman was written for James Caan before his death, and Dustin Hoffman offers a neat if too brief display of cagey intelligence in the part. Megalopolis is definitely too much, a concoction of unstable elements mixed in strange proportions. But it’s also, I feel, perhaps Coppola’s mightiest work since at least The Godfather Part III and maybe more likely The Cotton Club, and certainly the one since then that’s encompassed the sheer breakneck exhibition of his creativity at high rev, not giving a damn if we’re keeping up, but always trying to provoke and excite something. Coppola comes close to creating a gesamtkunstwerk – a total work of art incorporating aspects of all extant creative forms and unifying them into an expressive whole. It’s a roaring blast of creative life that takes more risks and fails more bravely than most current filmmakers will ever dare. It’s brilliant and absurd, thrilling and exasperating, delicate and clumsy, dazzling and laughable. It’s a movie. Perhaps the last movie. The last true one.

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