The End of the Affair

I am indebted to Turner Classic Movies for televising this film today. I had not seen it. I am a great admirer of both the novel and the 1999 film version by Neil Jordan. I count it as one of the greatest love stories in literature.

Yes, Van Johnson is miscast as Maurice Bendrix. Still, he is a sincere actor and his work is good considering that Maurice has been "Americanized." I wasn't prepared for the devastating performance by Deborah Kerr. Sarah Miles is one of literature's greatest creations. The "saint" as "whore." Or is it the "whore" as "saint?" I found myself engrossed and deeply moved watching her. It only confirmed my belief that she was with Vivian Leigh one of the two best English actresses in cinema. I love Julianne Moore in the 1999 version and equally love Deborah Kerr in the 1954 version. Sarah Miles is such a great creation that it would be wonderful to see another filmed version and compare the work of three actresses.

Incidentally, "The End of the Affair" is one of those notable works of literature that went from the page to the screen to the opera house (Jake Heggie, composer -- commission by The Houston Grand Opera -- 2004.) I do like the treatment given to the other characters in the 1954 film version. We get to meet Smythe and the priest and Sarah's mother. In the Neil Jordan screenplay, Smythe and the priest are combined into one character, a Catholic priest named Smythe. Sarah's mother is omitted in that version. If I was disappointed in the 1954 version it has to do with the character of Smythe. His character has a horrible facial birthmark that Sarah kisses when she parts from him. In the novel we are told that the birthmark disappeared upon her death. We have no idea that this happens in the 1954 film version. In the 1999 film version, the birthmark is given to Lance, Parkis's son. Also, in the novel, Lance suffers from stomach disorders. We learn that he is cured of that upon Sarah's death. No mention is made of this disorder in the 1954 film version.

Henry Miles, the cuckold, is more tragically portrayed in the 1999 film version. I tip the scales in favor to Stephen Rea whose performance is so true to the gravity of Graham Greene's creation.

A great story of human and Divine love with Maurice and Henry fighting for possession of Sarah's soul and only God receives it.

The Hays Moral Code specifically stated "Adultery and illicit sex, sometimes necessary plot material, must not be explicitly treated or justified, or presented attractively." Still in effect at that time, this is certainly the most explicit treatment of the subject of adultery during the time of the code's strict enforcement from 1935-1955. ("Baby Doll" released in December, 1956 goes a bit further).

While the movie should gets points for its explicit and adult treatment of the subject matter, the film does explicitly preach Catholicism which may be the reason that the theme was allowed. In the 1950's and early 1960's there was a Catholic anthology drama series on U.S. television which often dealt with serious issues like adultery, communism, abusive families, racism, incest, rape and abortion; issues that were almost never raised on television at the time. The show was apparently given a pass because it always ended with one character realizing the issues of his/her ways and having their soul redeemed by joining or rejoining the Catholic Church. This movie reminded me of that show.

The movie does have terrific performances by Deborah Kerr, Van Johnson, and Peter Cushing. It should be watched just for the performances. They underplay their roles beautifully and hit emotional high points in just the scenes that need them.

Graham Greene is an excellent writer and knows how to keep a plot moving and constantly surprises the audience.

One can dismiss this movie as Catholic Propaganda, but the movie is touching, thoughtful and well done. The Catholic Propaganda only mars it slightly, a small price to pay for the pleasure it brings. It is a good affair between two handsome/beautiful people, even if it ends with a bit of repentance and feelings of guilt.

Graham Greene's The End Of The Affair has Van Johnson coming over from America and Deborah Kerr returning to the United Kingdom for this British film with British supporting cast. Of all the Graham Greene work I've seen on the big and small screen this is the most overtly Catholic film I think was ever done.

Kerr is married to dull and earnest Peter Cushing and one night at a party during World War II she meets American writer Johnson who after being invalided out of the service stayed on Great Britain. Johnson intrigues and excites Kerr and the two of them are soon in love. Then the guilt starts. Guilt on Kerr's part, jealousy on Johnson's. Poor Cushing for most of the film he hasn't a clue.

After the beginning the two can never quite get together. Imagine Johnson who is the paramour hires a private detective to keep track of Kerr's movements to reassure Cushing. This is after things have cooled down. What a pair Johnson has. The detective is John Mills who I'm surprised is taking a small supporting role. He even takes along his young son Christopher Warbey for his surveillance work, the better that his subject doesn't think he's being followed. Besides he's breaking him into the business. The part must have intrigued Mills because he's the best one in the movie.

I suppose being a Catholic really helps understand all the subtleties in the story. I much preferred that other affair film Johnson did with Jane Wyman, Miracle In The Rain. No guilt, just people in love.

Cushing's character was odd. He was sweet but weak, the kind you feel sorry for. No grand passion was ever to be forthcoming with Kerr or anyone else he would have ever hooked up with.

The End Of The Affair is all right. The remake done in 1999 with Ralph Fiennes in the Van Johnson role was more explicit. If you like Graham Greene you'll like both versions.

This is not a great film, but it is better than many critics said it was when the 1999 remake came out. THE END OF THE AFFAIR was one of the key novels of Graham Greene in the 1950s that delved into his intense Catholicism.

With a background of World War II, neighbors Maurice Bendrix and Sarah Miles (Van Johnson and Deborah Kerr) have a deep, passionate romance. But they are separated for a year or so, and when they try to resume the relationship (or when Johnson tries to resume the relationship - Kerr seems relatively hesitant). It turns out that, due to personal experiences, Kerr has had a religious revelation. She is listening to a Catholic priest. She is also trying to help a man with a deformity (a birthmark) on his face who hates God. She is also concerned about the spiritual health of Johnson and of her actual husband Henry (Peter Cushing, in a very moving - and non-horrific role). The film shows how Kerr affects all the lives around her, even beyond her death after a short illness (as the novel does). Yes, it is too talky - novels about ideas (and here it is the age old question of what is real love, the spiritual or the profane)usually are. Greene, good Catholic exponent that he was, would have said that Kerr's devotion to her God was an outpouring of divine true love to her fellow creatures. Her death is not a tragedy. But Greene the novelist and part-time realist cannot leave it there. Johnson's character is bitter at the end of this remarkable novel, and at the end of the film. And his bitterness is directed at the source of that love that triumphed over his profane one.

When I saw that this movie was by Graham Greene, I expected a suspense story, maybe a spy story. So I wanted to warn people that this movie is nothing like that. It is about faith and God.

It is couched as a love triangle melodrama. This disguise is so well-wrought that it seems to have fooled a lot of people into thinking the movie is a love story. But all that is merely an excuse for the rather deep philosophical issues that the movie tackles.

In typical Greene manner, though, it is rife with unexpected plot twists. For example, just when I thought the movie was about to wrap itself up, it launched into the real reason for its existence, via a flashback into "what really happened" in Sarah's life. This is an unusual place in a movie to have a long flashback, it seems to me.

After this point, there is one change of direction after another. Up until the very last scene, the movie is quite ambiguous, and it is not at all clear whether Greene views belief in God as a bad, destructive thing or not. Even the last scene does not completely resolve this question.

Johnson has a particularly unusual part, his all-consuming passion for Sarah inadvertently causing her misfortune after misfortune. His understated guilt and horror each time he discovers the effects of his actions is an interesting part of the story.

The acting by the three mains, Kerr, Johnson and, surprisingly, Peter Cushing, is top notch. This movie is not "entertainment," however. It is an intellectual challenge, engaging the viewer to wrestle with issues most thinking humans must come to terms with at one time or another in their lives.

The dialogues between Johnson and Kerr remind me very much of a non-humorous presentation of the themes dealt with in "The Screwtape Letters," with Johnson (and Goodliffe) presenting all the rational, reasonable conclusions favoring atheism, but Kerr inevitably being drawn deeper and deeper into faith in God, more because of their efforts than in spite of them.

As has been demonstrated in other comments, this movie will not be enjoyed by those unwilling to examine their stances towards these fundamental issues of human existence.