The Singer Not the Song

The Rank Organisation presents a thought-provoking film , a Roy Baker production , as one of Britain's most solid stylists and released by Rank film distributors limited . It concerns on Father Michael Keogh (John Mills , his third of several works with Baker) , a priest who has been given welcome by Father Gomez (Leslie French), whom he then replaces to a Mexican village after the Revolution . The village is submitted by Anacleto Comachi (Dirk Bogarde) dressed in dark and usually on horse , with its cowardly residents hiding in the houses . Eventually, the priest assists them in regaining their confidence and defending themselves . Anacleto regularly attacks the village and steal all their supplies . Comachi is twenty nine years old and natural son and was born a countrywoman . Father Michael takes on Anacleto who murders people with alphabetic names , beginning D and going on E, F.. Meanwhile , the rich owner's daughter (Mylene Demengeot) falls in love with Comachi.

From the novel by Audrey Erskine written by Nigel Balchin , this British picture is an interesting drama that carries a genuine charge of intelligence with exciting battle of wits between an upright priest and a nasty outlaw . It deals with people living on the edges of themselves and their resourcefulness , a recurring issue in Roy Baker's work . The picture bears remarkable resemblance to ¨Guns of San Sebastian (1968)¨ by Henry Verneuil also with a priest-though false- played by Anthony Quinn who arrives in village being harassed by an evil enemy played by Charles Bronson . A Cinemascope picture in glimmer color processed by the Rank laboratories (Denham) limited, England and well photographed by Otto Heller B.S.C . Good Production Manager by Denis Holt with nice Production design by Vetchinsky made on location in Torremolinos , Malaga, Spain and at Pinewood Studios, London .

The motion picture is professionally directed in Western style by Roy Baker , though contains up and downs with an amazing final . Baker emerged in post-wars years as one of the best Brit filmmakers and ahead of his time in editing techniques , working even in Hollywood, right from his initial American film titled ¨Inferno¨ with Robert Ryan and as ¨Don't bother to knock¨ with Marilyn Monroe . His movies also achieved some of the most important popular successes of the English cinema in the 50s and 60s, including ¨Morning departure¨ ,¨The one that got away¨ and the better film about Titanic tragedy as ¨A night to remember ¨ and at TV as ¨Sherlock Holmes , The Champions , the Saint , and the Avengers¨ . On his return to the cinema in the 60s billed as Roy Ward baker , he no longer seemed the same filmmaker and indeed directed entirely different kind of subjects , mainly terror movies as ¨Quatermass and the pit¨, ¨Vampire lovers¨, ¨Asylum¨ ¨Legend of seven golden vampires among others¨ . Rating : acceptable and passable

This movie leaves so many various impressions on a viewer, it is impossible to form a final opinion. To begin with, it is a British western, with two great British actors in the leads. Then, there is the actress, looking quite like Bardot. And then, even the atmosphere reminded me of "Et Dieu... crea la femme" in certain scenes (Bogarde called it camp, and you can see why). During certain scenes you are thinking that it will go the way of other movies with similar plot ("Satan never sleeps" is an example), ending in infinite praise of the religion, without measure or sense. But then it turns the other way and surprises you. And in the end you come to see that even some deep religious deeds can be interpreted as acts of latent homosexual love... I know it sound bad but, somehow, unlike modern movies, the topic is introduced subtly. Anyway, you should see it yourself and decide whether you like it or not...

Who thought that it would be a good idea to have the two main male parts played by actors with posh English accents in a film set in Mexico, I saw no trace of an Irish accent from John MIlls that's been mentioned by others. An interesting film let down by poor casting, Dirk's character should have been a lot more butch as he was as threatening as Julian Clary. John's priest should have been a lot younger. Set in the 1960s but in the style of the 1930's, a very odd jumble of a film.

I saw this movie in 1961 at the army base in Schofield Barracks and was struck by its import. I was an eternal optimist and had a very naive faith that God was in control. The movie really shook me out of this blind faith. That night I sat on my bunk and meditated on this dilemma and asked that I be restored or lead to a reality of truth. I was certain that I would be in battle soon and wanted to experience a sense of truth before this happened. I only went to the movie out of boredom and was not expecting the impact it made on me. The title says it all. I was struck by the simple plot. The actors who were unknown to me provided a great contrast of what is good and evil. The actress was simply beautiful and I always wondered why I had never seen her in anything after that. The love shown between the desperado and the priest was very touching.

We all bring our own life experiences to a movie and understand it on different levels. With themes like religious faith, love & sexuality, and what makes a good man, it is sometimes easy to see what we want to see ... what relates to us personally.

The two main protagonists reach different conclusions: for Anacleto it is "the singer, not the song" which is the opposite of Fr Keogh's. In the context of the movie we can ponder these two extremes and reach our own conclusion which may be an intersection of both.

Anacleto's hostility towards the Church is explained in part by his words: "It must be heartbreaking to fall in love with a man you can never have ... I understand this". It is as close as the script comes to identifying him as homosexual though his rather bizarre outfits are meant to convey the same notion along with his lack of interest in the beautiful & desirable Locha.

The death embrace at the end illustrates the feelings of the two men ... Anacleto clings to the man, Keogh clings to his faith. Only in death are the two reconciled.