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A young hoodlum decides to work for a criminal organization that is tearing itself apart.A young hoodlum decides to work for a criminal organization that is tearing itself apart.A young hoodlum decides to work for a criminal organization that is tearing itself apart.
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Akira Yamanouchi
- Sakiyama
- (as Akira Yamauchi)
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Teen hoodlum Kinta is excited to be given the plum job of supervising the pig pen at the local US base, for which he'll be responsible diverting the food scraps to the black market, and scoring a good income for his yakuza gang. His girlfriend Hiroku earnestly hopes he'll leave the yakuza and get an honest job, but neither is she a paragon of virtue - she is drawn into prostitution and petty thievery. The story mostly follows their troubled relationship, against a backdrop steeped in corruption, which results from the clash of US Forces occupation against the poverty and aspirations of the people of post-war Japan.
A scathing, even cynical critique. There is no tenderness at all here. Even the young lovers embracing is shown more as a desperate clinging than emotional attachment. And corruption is everywhere - there are no good guys. Confronting stuff, well-photographed, memorable as a vivid nightmare.
A scathing, even cynical critique. There is no tenderness at all here. Even the young lovers embracing is shown more as a desperate clinging than emotional attachment. And corruption is everywhere - there are no good guys. Confronting stuff, well-photographed, memorable as a vivid nightmare.
In any given economic scenario, it is easy to see how poor people become more poor while their rich counterparts are able to accumulate more wealth. This is depicted in 'Pigs and Battleships' through the sufferings experienced by a young Japanese boy who asks his girl friend to stop the sale of her body. Foreign occupation and rampant corruption are responsible for the decline in moral as well as social values of an occupied land. This idea has found complete favor in this film. A filmmaker cannot turn a blind eye at all to ills of the society in which he or she is living. After the making of Japanese film 'Pigs and Battleships', nobody can dare to accuse iconoclast Japanese director late Shohei Imamura of trying to denigrate Japan's image in the eyes of foreign powers. Director Imamura has always made it a point to have an honest yet frank portrayal of Japan's undesirable people in his films. By remaining honest to himself as well as his art, director Imamura has always portrayed what he has witnessed with his own eyes.
Hiroyuki Nagato and Jitsuko Yoshimura (in her first onscreen appearance) are very much in love. She wants them to flee to another city; her family has just sold her to be a mistress. He wants to hang around. He's a low-level Yakuza member who's in charge of their new operation; they have a contract to get the scraps off an American destroyer, which will fatten pigs, and he's in charge of the pigs. Much better than moving to another town and being a salaryman! However his gang is in upheaval. Someone has run away with the money for the pigs, the boss thinks he's dying of stomach cancer, and the other gang members are plotting on how to split up the boodle, once they've eliminated the old leader.
It's an expert mixture of farce and drama in the midst of chaos from Shôhei Imamura. He had run with similar gangs during Japan's Black Market era. Then he had gone to work in the movies and his earliest known movies were as an uncredited assistant director of three of Ozu's comedies of life among the upper middle class. It's hard to say what Imamura learned from Ozu, except to do exactly the opposite. Ozu's people love each other and gently guide their family towards socially acceptable goals. Money is never mentioned. the set design is impeccable in that simple Japanese style that Ozu seems to have helped define, and the camera is placed humbly on a tatami mat adoringly to gaze up at the actors in long takes. Imamura sets his story in the docklands outside a US Naval base, where cheap and gaudy bars sit cheek-by-jowl with cheap and gaudy brothels. Everyone talks about money, They're deep in debt, they value other people solely for what they can be hustled into doing for them, and the camera occasionally spirals up in a crane shot to spin around during a gang rape.
The only way to make this a comedy is to despise the characters in the movie, and Imamura does so in the most heartless manner. He pauses occasionally to offer an anthropologist's view of the people of this Pandemonium for his audience. He can afford to; he got out. Are any of the people in this movie smart enough to?
It's an expert mixture of farce and drama in the midst of chaos from Shôhei Imamura. He had run with similar gangs during Japan's Black Market era. Then he had gone to work in the movies and his earliest known movies were as an uncredited assistant director of three of Ozu's comedies of life among the upper middle class. It's hard to say what Imamura learned from Ozu, except to do exactly the opposite. Ozu's people love each other and gently guide their family towards socially acceptable goals. Money is never mentioned. the set design is impeccable in that simple Japanese style that Ozu seems to have helped define, and the camera is placed humbly on a tatami mat adoringly to gaze up at the actors in long takes. Imamura sets his story in the docklands outside a US Naval base, where cheap and gaudy bars sit cheek-by-jowl with cheap and gaudy brothels. Everyone talks about money, They're deep in debt, they value other people solely for what they can be hustled into doing for them, and the camera occasionally spirals up in a crane shot to spin around during a gang rape.
The only way to make this a comedy is to despise the characters in the movie, and Imamura does so in the most heartless manner. He pauses occasionally to offer an anthropologist's view of the people of this Pandemonium for his audience. He can afford to; he got out. Are any of the people in this movie smart enough to?
It's really interesting to see one of the early works of Imamura. This film includes epitomes of the overall style of the great director: depiction of the lower, outlaw parts of Japanese society; criticizing both the authority and the society for their conformism with prevailing conditions; use of animals(namely pigs for this film) as an allegory for individuals (here it should be underlined that this object of allegory beats up its master!); and characterizing women as determined individuals who have power within the society, and who are more conscious than men. In order to trace the sources of the stylized director who made brilliant films like Kuroi Ame, Narayama bushiko, and Unagi, this film is a must see.
"This film is entirely fictional" states the film in the very beginning, lingering purposefully on the faces of bawling drunk Americans wandering the nightly streets, some harassed by, others looking for company. You don't really have to know Imamura at all to recognize the delicious irony. The beginning is so full of impressions, smells and life only Welles' "Touch of Evil" (1958) bests this in how in just a few minutes we're completely in the place and breathe its air. The sweaty chaos of the close-leaning alleys, kisses beneath stairs.
Welles is also echoed in the beautifully fluent tracking shots. It's interesting to read Imamura's statements made during the sixties and later, when he recalls Ozu's intention of a highly aestheticized cinema, and his own, more anthropological, perhaps more real. These kinds of comments distracted me for a long time – I wasn't expecting visually strong films, which Imamura's are, neither was I prepared to see so many fresh ideas, of which there are many.
I'm not completely satisfied with the ending, but I'll have to wait and see whether it'll grow on me. It is, on one hand, a successful melange of both the sadistic and ironic, but on the other it brings the film to a close perhaps too neatly. Not that I have any idea as to how to make it better, but it's too much of a showdown, and although Imamura plays it to great comic effect with a tragic undersong, it's a bit too excessive to my liking.
The Criterion Collection has released this on DVD (Region 1) as part of the 'Pigs, Pimps & Prostitutes' boxset that also includes "Akasen satsui" ('Intentions of Murder', 1963) and "Nippin konchûki" ('The Insect Woman', 1963). Masters of Cinema have released this on a Region B Blu- ray that also includes an early Imamura film, his debut actually, "Nusumareta yokujô" ('Stolen Desire', 1958).
Welles is also echoed in the beautifully fluent tracking shots. It's interesting to read Imamura's statements made during the sixties and later, when he recalls Ozu's intention of a highly aestheticized cinema, and his own, more anthropological, perhaps more real. These kinds of comments distracted me for a long time – I wasn't expecting visually strong films, which Imamura's are, neither was I prepared to see so many fresh ideas, of which there are many.
I'm not completely satisfied with the ending, but I'll have to wait and see whether it'll grow on me. It is, on one hand, a successful melange of both the sadistic and ironic, but on the other it brings the film to a close perhaps too neatly. Not that I have any idea as to how to make it better, but it's too much of a showdown, and although Imamura plays it to great comic effect with a tragic undersong, it's a bit too excessive to my liking.
The Criterion Collection has released this on DVD (Region 1) as part of the 'Pigs, Pimps & Prostitutes' boxset that also includes "Akasen satsui" ('Intentions of Murder', 1963) and "Nippin konchûki" ('The Insect Woman', 1963). Masters of Cinema have released this on a Region B Blu- ray that also includes an early Imamura film, his debut actually, "Nusumareta yokujô" ('Stolen Desire', 1958).
Did you know
- TriviaThis film is part of the Criterion Collection, spine #472.
- ConnectionsFeatured in Cinéma, de notre temps: Shohei Imamura, le libre penseur (1995)
- How long is Pigs and Battleships?Powered by Alexa
Details
- Runtime
- 1h 48m(108 min)
- Color
- Aspect ratio
- 2.35 : 1
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